parameśaṃ namaskṛtya bharadvājamṛṣiṃ tataḥ
harādindrakramāyātaṃ jñānaṃ śṛṇuta suvratāḥ //
nārāyaṇāśrame puṇye bharadvājādayo dvijāḥ
tepuḥ śivaṃ pratiṣṭhāpya tadekāhitamānasāḥ //
atha tānbhāvitānmatvā kadācittridaśādhipaḥ
tadāśramapadaṃ bheje svayaṃ tāpasaveṣabhṛt //
sa taiḥ saṃpūjitaḥ pṛṣṭvā tāṃśca sarvānanāmayam
provāca codanādharmaḥ kimarthaṃ nānuvartyate //
ta ūcurnanvayaṃ dharmaś codanāvihito mune
devatārādhanopāyas tapasābhīṣṭasiddhaye //
vede 'sti saṃhitā raudrī vācyā rudraśca devatā
sānnidhyakaraṇe 'pyasmin vihitaḥ kālpiko vidhiḥ //
ityukte 'pi paraṃ bhāvaṃ jijñāsuḥ prahasanprabhuḥ
tānāha mithyā jñānaṃ vaḥ śabdamātraṃ hi devatā //
śabdetaratve yugapadbhinnadeśeṣu yaṣṭṛṣu
na sā prayāti sāṃnidhyaṃ mūrtatvadasmadādivat //
na ca tatsādhakaṃ kiṃcit pramāṇaṃ bhātyabādhitam
vākyaṃ tadanyathāsiddhaṃ lokavādāḥ kva sādhavaḥ //
ityanīśavacovārivelānunno 'bdhineva saḥ
śakreṇa na cacālaiṣāṃ dhīśailaḥ sāragauravāt //
na jātu devatāmūrtir asmadādiśarīravat
viśiṣṭaiśvaryasampannā sāto naitannidarśanam //
athāstvevaṃ ghaṭe nyāyaḥ śabdatvādindraśabdavat
nādatte ghaṭaśabdo 'mbhaś candraśabdo na rājate //
athānyaviṣayaṃ vākyam astu śakrādivācakam
karmarūpādiśabdānāṃ sārthakatvaṃ katham bhavet //
pravādo 'pyakhilo mithyā samūlatvānna yuktimat
na cedamūlaṃ bhūtānāṃ hatāḥ sarvāḥ pravṛttayaḥ //
upamanyurharaṃ dṛṣṭvā vimanyurabhavanmuniḥ
kathaṃ tasya vaco mithyā yasya vaśyaḥ payonidhiḥ //
kroḍīkṛto 'hipāśena viṣajvālāvalīmucā
huṅkṛtya mocitaḥ patyā dṛṣṭaḥ śveto dhanairjanaiḥ //
iti vādānuṣaṅgeṇa haraśaṃsāpraharṣitān
sāśrugadgadavācastān vīkṣya prīto 'bhavaddhariḥ //
svaṃ rūpaṃ darśayāmāsa vajrī devaḥ śatakratuḥ
taruṇādityasaṃkāśaṃ stūyamānaṃ marudgaṇaiḥ //
te tamṛgbhiryajurbhiśca sāmabhiścāstuvannatāḥ
so 'bravīducyatāṃ kāmo jagatsu pravaro 'pi yaḥ //
te vavrire śivajñānaṃ śrūyatāmiti so 'bravīt
kiṃtveko 'stu mama praṣṭā nikhilaśrotṛsammataḥ //
atha teṣāṃ bharadvājo bhagavānagraṇīrabhūt
vāgmī pragalbhaḥ papraccha nyāyataḥ surapūjitam //
kathaṃ maheśvarādetad āgataṃ jñānamuttamam
kiṃ ca cetasi saṃsthāpya nirmame bhagavānidam //
sṛṣṭikāle maheśānaḥ puruṣārthaprasiddhaye
vidhatte vimalaṃ jñānaṃ pañcasroto 'bhilakṣitam //
tadvartivācakavrātavācyānaṣṭau maheśvarān
saptakoṭiprasaṃkhyātān mantrāṃśca parame 'dhvani //
aṣṭādaśādhikaṃ cānyac chrutaṃ māyādhikāriṇām
mantreśvarāṇāmūrdhvādhvasthiteśopamatejasām //
teṣu vyaktaḥ sa bhagavān idaṃ yogyeṣu siddhaye
prakāśayatyato 'nyeṣu yo 'rthaḥ samupapadyate //
śivodgīrṇamidaṃ jñānaṃ mantramantreśvareśvaraiḥ
kāmadatvātkāmiketi pragītaṃ bahuvistaram //
tebhyo 'vagatya dṛgjyotir jvālālīḍhasmaradrumaḥ
dadāvumāpatirmahyaṃ sahasrairbhavasaṃmitaiḥ //
tatrāpi vistaraṃ hitvā sūtraiḥ sārārthavācakaiḥ
vakṣye nirākulaṃ jñānaṃ taduktaireva bhūyasā //
athānādimalāpetaḥ sarvakṛtsarvavicchivaḥ
pūrvavyatyāsitasyāṇoḥ pāśajālamapohati //
tripadārthaṃ catuṣpādaṃ mahātantraṃ jagatpatiḥ
sūtreṇaikena saṃhṛtya prāha vistaraśaḥ punaḥ //
jagajjanmasthitidhvaṃsatirobhāvavimuktayaḥ
kṛtyaṃ sakārakaphalaṃ jñeyamasyaitadeva hi //
tena svabhāvasiddhena bhavitavyaṃ jagatkṛtā
arvāksiddhe 'navasthā syān mokṣo nirhetuko 'pi vā //
caitanyaṃ dṛkkriyārūpaṃ tadastyātmani sarvadā
sarvataśca yato muktau śrūyate sarvatomukham //
sadapyabhāsamānatvāt tanniruddhaṃ pratīyate
vaśyo 'nāvṛtavīryasya so 'ta evāvimokṣaṇāt //
prāvṛtīśabale karma māyākāryaṃ caturvidham
pāśajālaṃ samāsena dharmā nāmnaiva kīrtitāḥ //
iti vastutrayasyāsya prākpādakṛtasaṃsthiteḥ
caryāyogakriyāpādair viniyogo 'bhidhāsyate //
viniyogaphalaṃ muktir bhuktirapyanuṣaṅgataḥ
parāparavibhāgena bhidyete te tvanekadhā //
vedānasāṃkhyasadasatpādārthikamatādiṣu
sasādhanā muktirasti ko viśeṣaḥ śivāgame //
praṇetrasarvadarśitvān na sphuṭo vastusaṃgrahaḥ
upāyāḥ saphalāstadvac chaive sarvamidaṃ param //
vedānteṣveka evātmā cidacidvyaktilakṣitaḥ
pratijñāmātramevedaṃ niścayaḥ kiṃnibandhanaḥ //
atha pramāṇaṃ tatrātmā prameyatvaṃ prapadyate
yatraitadubhayaṃ tatra catuṣṭayamapi sthitam //
advaitahānirevaṃ syān niṣpramāṇakatānyathā
bhogasāmyāvimokṣau ca yau neṣṭāvātmavādibhiḥ //
sāṃkhyajñāne 'pi mithyātvaṃ kārye kāraṇabuddhitaḥ
akartṛbhāvādbhoktuśca svātantryādapyacittvataḥ //
iha sapta padārthāḥ syur jīvājīvāstravāstrayaḥ
saṃvaro nirjaraścaiva bandhamokṣāvubhāvapi //
syādvādalāñchitāścaite sarve 'naikāntikatvataḥ
tadeva sattadevāsad iti kena pramīyate //
sadanyadasadanyacca tadevaṃ siddhasādhyatā
asajjaghanyaṃ sacchreṣṭham ityapi bruvate budhāḥ //
naikatra tadapekṣātaḥ sthitamevobhayaṃ tataḥ
atha cetsadasadbhāvaḥ sadāyuktataro mataḥ //
tatkarmasaṃkarabhayād avyāpitvaṃ ca te jaguḥ
sāmānyetarasambandhajñānābhāvādacetasaḥ //
yaḥ prāgavyāpakaḥ so 'nte kathamanyādṛśo bhavet
sa vikāsādidharmā cet tato doṣaparamparā //
ṣaṭpadārthaparijñānān mithyājñānaṃ nivartate
rāgadveṣau mamatvaṃ ca tadviśeṣaguṇāstataḥ //
kramaśo vinivartante dehasaṃyogajā yataḥ
sā muktirjaḍatārūpā tato muktaḥ śavo na kim //
cidvyañjakasya karmādeḥ kṣaṇikatvānmuhurmuhuḥ
vyajyate jāyamānaiva kṣaṇiketi matā paraiḥ //
tadasatkarmaṇo bhogād atītānubhavasmṛteḥ
sthitirniranvaye nāśe na smṛternāpi karmaṇaḥ //
vināśalakṣaṇo 'paiti na muktāvapyupaplavaḥ
na cāstyanubhavaḥ kaścid bhavāvasthā varaṃ tataḥ //
ityādyajñānamūḍhāṇāṃ matamāśrityadurdhiyaḥ
apavargamabhīpsanti khadyotātpāvakārthinaḥ //
yatkaivalyaṃ puṃsprakṛtyor vivekād yo vā sarvaṃ brahma matvā virāmaḥ
yā vā kāścinmuktayaḥ pāśajanyās tāstāḥ sarvā bhedamāyānti sṛṣṭau //
śaive siddho bhāti mūrdhnītareṣāṃ muktaḥ sṛṣṭau punarabhyeti nādhaḥ
viśvānarthānsvena viṣṭabhya dhāmnā sarveśānānīśitaḥ sarvadāste //
athopalabhya dehādi vastu kāryatvadharmakam
kartāramasya jānīmo viśiṣṭamanumānataḥ //
vaiśiṣṭyaṃ kāryavaiśiṣṭyād dṛṣṭaṃ lokasthitāvapi
Note: This last half-line appears as part of the commentary (Ked p.104, lines 4--5)Note: but it probably belongs to the text and is quoted as part of itNote: in Trilocana's Siddhāntārthasamuccaya (IFP MS T.206, p.62 and T.284, p.133).yadyathā yādṛśaṃ yāvat kāryaṃ tatkāraṇaṃ tathā
nityaṃ kālānavacchedād dvaitatyānna pradeśagam //
kramākramasamutpatteḥ kramādyutpattiśaktimat
tasyāsti karaṇaṃ yena dṛṣṭā nākaraṇā kṛtiḥ //
anāgāmi ca tajjñeyaṃ kāryasyānādisaṃsthiteḥ
karaṇaṃ ca na śaktyanyac chaktirnācetanā citaḥ //
viṣayāniyamādekaṃ bodhe kṛtye ca tattathā
kāryaṃ na sthitijanmādi bījasya prakṛteraṇoḥ //
pāriśeṣyānmaheśasya muktasya śiva eva saḥ
sambandhāgrahaṇe bādhā mānasyābhyeti kasyacit //
sā parasyāpi dhūmo 'nyo girau māhānasādyataḥ
loke vapuṣmato dṛṣṭaṃ kṛtyaṃ so 'pyasmadādivat //
mūlādyasambhavācchāktaṃ vapurno tādṛśaṃ prabhoḥ
tadvapuḥ pañcabhirmantraiḥ pañcakṛtyopayogibhiḥ //
īśatatpuruṣāghoravāmājairmastakādikam
īṣṭe yena jagatsarvaṃ guṇenoparivartinā //
sa mūrdhasamadeśatvān mūrdhā nāvayavastanoḥ
tasya tasya tanuryā pūs tasyāmuṣati yena saḥ //
tattrāṇādvyañjanāccāpi sa tatpuruṣavaktrakaḥ
hṛdayaṃ bodhaparyāyaḥ so 'syāghoraḥ śivo yataḥ //
parigrahasya ghoratvād ghoroktirupacārataḥ
vāmastrivargavāmatvād rahasyaśca svabhāvataḥ
vāmaṃ dhāma paraṃ guhyaṃ yasyāsau vāmaguhyakaḥ //
sadyo 'ṇūnāṃ mūrtayaḥ sambhavanti yasyecchātastena sadyo 'bhidhānaḥ
sadyo mūrtīryogināṃ vā vidhatte sadyomūrtiḥ kṛtyaśaighryānna mūrteḥ //
itthaṃ śaktiḥ kurvatī dehakṛtyaṃ dehābhāvāducyate dehaśabdaiḥ
tasyā bhedā ye 'pi vāmādayaḥ syus te 'pi proktāḥ kṛtyabhedena sadbhiḥ //
sa itthaṃvigraho 'nena karaṇenāhataujasā
karoti sarvadā kṛtyaṃ yadā yadupapadyate //
tatrādau kevalāṇūnāṃ yogyānāṃ kurute 'ṣṭakam
vāmādiśaktibhiryuktaṃ saptakoṭiparicchadam //
teṣāmanantaḥ sūkṣmaśca tathā caiva śivottamaḥ
ekanetraikarudrau ca trimūrtiścāmitadyutiḥ //
śrīkaṇṭhaśca śikhaṇḍī ca rājarājeśvareśvarāḥ
īṣadaprāptayogatvān niyojyāḥ parameṣṭhinaḥ //
sarvajñatvādiyoge 'pi niyojyatvaṃ malāṃśataḥ
parasparaṃ viśiṣyante mantrāścaivamadhaḥ sthitāḥ //
te ca mantreśvaravyaktaśivaśaktipracoditāḥ
kurvantyanugrahaṃ puṃsāṃ yadā yeṣāṃ sa yujyate //
prayoktṛdehasāpekṣaṃ tadardhamakhile 'dhvani
kṛtvādhikāraṃ sthityante śivaṃ viśati seśvaram //
vinādhikaraṇenānyat pradhānavikṛteradhaḥ
kṛtvādhikāramīśeṣṭam apaiti svādhvasaṃhṛtau //
tato 'nantādyabhivyaktaḥ patīnāṃ granthitattvataḥ
kalādyārabdhadehānāṃ karotyaṣṭādaśaṃ śatam //
tānapyāviśya bhagavān sāñjanān bhuvanādhipān
yebhyaḥ sarvamidaṃ yeṣāṃ śaktiḥ karmanibandhanā //
praṇetṝṇ paśuśāstrāṇāṃ paśūṃstadanuvartakān
svasādhyakārakopetān kāladhāmāvadhisthitān //
sthitau sakārakānetān samākramya svatejasā
yunakti svārthasiddhyarthaṃ bhūtairanabhilakṣitaḥ //
bhogasādhanamākṣipya kṛtvā kāraṇasaṃśrayam
tacca sātmakamākramya viśramāyāvatiṣṭhate //
bhavināṃ bhavakhinnānāṃ sarvabhūtahito yataḥ
svāpāvasānamāsādya punaḥ prāgvatpravartate //
svāpe 'pyāste bodhayanbodhayogyān rodhyānrundhanpācayan karmikarma
māyāśaktīrvyaktiyogyāḥ prakurvan paśyansarvaṃ yadyathā vastujātam //
tamaḥśaktyadhikārasya nivṛttestatparicyutau
vyanakti dṛkkriyānantyaṃ jagadbandhuraṇoḥ śivaḥ //
yānvimocayati svāpe śivāḥ sadyo bhavanti te
saṃhṛtau vā samudbhūtāv aṇavaḥ patayo 'thavā //
rudramantrapatīśānapadabhājo bhavanti te
sthitau yānanugṛhṇāti gurumāsthāya cidvataḥ //
yeṣāṃ śarīriṇāṃ śaktiḥ patatyapi nivṛttaye
teṣāṃ talliṅgamautsukyaṃ muktau dveṣo bhavasthitau //
bhaktiśca śivabhakteṣu śraddhā tacchāsake vidhau
anenānumitiḥ śiṣṭahetoḥ sthūladhiyāmapi //
paśudṛgyogasiddhānāṃ karmavyaktidvayaṃ samam
jyeṣṭhādiphalayogyānāṃ sādhikārāsu muktiṣu //
upāyādaravaiśiṣṭyān mṛgyate tattrayaṃ punaḥ
dvayorvyaktikaraḥ kaścic cyutisiddhivilakṣitaḥ //
īṣadardhanivṛtte tu rodhakatve tamaḥpateḥ
bhavantyetāni liṅgāni kiṃcicchiṣṭe ca dehinām //
yogyatātrayamapyetat samatītya maheśvaraḥ
svāpe 'numanugṛhṇāti sādhikāramidaṃ yataḥ //
sargamūle tṛtīyāyāṃ svāpavadbhūtasaṃhṛtau
sa yadvyapāsya kriyate tadvidho yo 'ṇurucyate //
tathā bījaṃ śarīrādeḥ pācayatyāniveśanāt
na yogyatāṅgamabhajat sadyaḥ syādauṣadhādivat //
pākārhamapi tatpaktuṃ neśatyātmānamātmanā
dharmasāmānya evāyaṃ sarvasya pariṇāminaḥ //
sarvajñaḥ sarvakartṛtvāt sādhanāṅgaphalaiḥ saha
yo yajjānāti kurute sa tadeveti susthitam //
taccāsyāvṛtiśūnyatvān na vyañjakamapekṣate
tanna sāṃśayikaṃ tasmād viparītaṃ na jātucit //
yāni vyañjakamīkṣante vṛtatvānmalaśaktibhiḥ
vyañjakasyānurodhena tāni syurvyāhatānyapi //
nādhyakṣaṃ nāpi tallaiṅgaṃ na śābdamapi śāṅkaram
jñānamābhāti vimalaṃ sarvadā sarvavastuṣu //
tadekaṃ viṣayānantyād bhedānantyaṃ prapadyate
kartṛtvaṃ tadabhinnatvāt tadvadevopacārataḥ //
sattasvarūpakaraṇārthavidheyadṛgbhir leśoditābhiriti ye vidurīśatattvam
te mocayanti bhavino bhavapaṅkamagnān no vistareṇa puruṣāḥ paśupāśarūpam //
atha viśvanimittasya prāptaṃ lakṣaṇamātmanaḥ
tadīśoktau gataprāyaṃ tathāpyuddeśa ucyate //
kāryaṃ kṣityādi karteśas tatkarturnopayujyate
na svārthamapyacidbhāvān nānarthyaṃ kartṛgauravāt //
pāriśeṣyātparārthaṃ tat kṣetrajñaḥ sa parastayoḥ
paro dehastadarthatvāt parārthāḥ kṣmādayo nanu //
kāyo 'pyacittvādānyārthyaṃ sutarāṃ pratipadyate
cetanaścenna bhogyatvād vikāritvācca jātucit //
bhogyā vikāriṇo dṛṣṭāś cidvihīnāḥ paṭādayaḥ
yasminsati ca sattvādvā na satyapi śave citiḥ //
pariṇāmasay vaiśiṣṭyād asti cet na smṛtistadā
nāpyevaṃ supratītatvāt smartā kāyetaro 'styataḥ //
nāvyāpako na kṣaṇiko naiko nāpi jaḍātmakaḥ
nākartā bhinnacidyogī pāśānte śivatāśruteḥ //
athāvidyādayaḥ pāśāḥ kathyante leśato 'dhunā
yeṣāmapāye patayo bhavanti jagato 'ṇavaḥ //
pāśābhāve pāratantryaṃ vaktavyaṃ kinnibandhanam
svābhāvikaṃ cenmukteṣu muktaśabdo nivartate //
bandhaśūnyasya vaśitā dṛṣṭā baddhasya vaśyatā
etāvatī te baddhatvamuktatve baddhamuktayoḥ //
tatpāratantryaṃ baddhatvaṃ tasminnitye cidādivat
muktisādhanasaṃdoho vyartho 'lamanayā dhiyā //
nityavyāpakacicchaktinidhirapyarthasiddhaye
pāśavaṃ śāmbhavaṃ vāpi nānviṣyatyanyathā balam //
tadāvaraṇamasyāṇoḥ pañcasrotasi śāṅkare
paryāyairbahubhirgītam adṛṣṭaṃ paśubhiḥ sadā //
paśutvapaśunīhāramṛtyumūrcchāmalāñjanaiḥ
avidyāvṛtirugglānipāpamūlakṣapādibhiḥ //
tadekaṃ sarvabhūtānām anādi nibiḍaṃ mahat
pratyātmasthasvakālāntāpāyiśaktisamūhavat //
tadanādisthamarvāgvā taddhetustadato 'nyathā
ruṇaddhi muktānevaṃ cen mokṣe yatnastato mṛṣā //
tadekaṃ bahusaṃkhyaṃ tu tādṛgutpattimadyataḥ
kintu tacchaktayo 'nekā yugapanmuktyadarśanāt //
tāsāṃ māheśvarī śaktiḥ sarvānugrāhikā śivā
dharmānuvartanādeva pāśa ityupacaryate //
pariṇāmayatyetāśca rodhāntaṃ kārkacittviṣā
yadonmīlanamādhatte tadānugrāhikocyate //
śambhościdādyanugrāhyaṃ tadvirodhitayā mithaḥ
yugapanna kṣamaṃ śaktiḥ sarvānugrāhikā katham //
kathaṃ bhūtopakārārthaṃ pravṛttasya jagatprabhoḥ
apakārakamāviśya yujyate tunnatodanam //
na todanāya kurute malasyāṇoranugraham
kintu yatkriyate kiñcit tadupāyena nānyathā //
na sādhikāre tamasi muktirbhavati kasyacit
adhikāro 'pi tacchakteḥ pariṇāmānnivartate //
so 'pi na svata eva syād api yogyasya vastunaḥ
sarvathā sarvadā yasmāc citprayojyamacetanam //
yathā kṣārādinā vaidyas tudannapi na rogiṇam
koṭāviṣṭārthadāyitvād duḥkhahetuḥ pratīyate //
sarvagatvānmaheśasya nādhiṣṭhānaṃ vihanyate
na ca yatrāsti kartavyaṃ tasminnaudāsyameti saḥ //
dharmiṇo 'nugraho nāma yattaddharmānuvartanam
na so 'sti kasyacijjātu yaḥ patyā nānuvartate //
gatādhikāranīhāravīryasya sata edhate
paśoranugraho 'nyasya tādarthyādasti karmaṇaḥ //
boddhṛtvapariṇāmitvadharmayoranuvartanam
malasya sādhikārasya nivṛttestatparicyutau //
ityevaṃ yaugapadyena kramātsughata eva hi
māyāyāḥ sādhikārāyāḥ karmaṇaścokta eva saḥ //
athendriyaśarīrārthaiś cidyogasyānumīyate
nimittamāgāmibhāvād yato nāgāmyahetumat //
tasya pradeśavartitvād vaicitryātkṣaṇikatvataḥ
pratipuṃniyatatvācca santatatvācca tadguṇam //
īśāvidyādyapekṣitvāt sahakāri taducyate
karma vyāpārajanyatvād adṛṣṭaṃ sūkṣmabhāvataḥ //
janakaṃ dhārakaṃ bhogyam adhyātmāditrisādhanam
tatsatyānṛtayonitvād dharmādharmasvarūpakam //
svāpe vipākamabhyeti tatsṛṣṭāvupayujyate
māyāyāṃ vartate cānte nābhuktaṃ layameti ca //
iti māyādikālāntapravartakamanādimat
karma vyañjakamapyetad rodhi sadyanna muktaye //
atha sarvajñavākyena pratipannasya lakṣaṇam
kathyate granthipāśasya kiñcidyuktyāpi leśataḥ //
tadekamaśivaṃ bījaṃ jagataścitraśaktimat
sahakāryadhikārāntasaṃrodhi vyāpyanaśvaram //
kartānumīyate yena jagaddharmeṇa hetunā
tenopādānamapyasti na paṭastantubhirvinā //
tadacetanameva syāt kāryasyācittvadarśanāt
prāptaḥ sarvaharo doṣaḥ kāraṇāniyamo 'nyathā //
yadyanityamidaṃ kāryaṃ kasmādutpadyate punaḥ
avyāpi cetkutastatsyāt sarveṣāṃ sarvatomukham //
yadanekamacittattu dṛṣṭamutpattidharmakam
na tadutpattimattasmād ekamabhyupagamyatām //
paṭastantugaṇāddṛṣṭaḥ sarvamekamanekataḥ
tadapyanekamekasmād eva bījātprajāyate //
yeṣāṃ ciddharmakāddhetor acidapyupajāyate
teṣāṃ dhūmena liṅgena jalaṃ kiṃ nānumīyate //
bhūtāvadhi jagadyeṣāṃ kāraṇaṃ paramāṇavaḥ
teṣāṃ pūrvoditāddhetor jñātaiva jñānasūkṣmatā //
śarīrādeḥ śarīrādi yadi tannikhilātyaye
kā vārtā nākhiladhvaṃso na sarvajño mṛṣā vadet //
ekadeśe 'pi yo dharmaḥ pratīto yasya dharmiṇaḥ
sa tasya sarvataḥ kena jāyamāno nivāryate //
koṭiśo maraṇaṃ dṛṣṭvā saṃhatānāṃ śarīriṇām
so 'pi pratīyate kālo yatrāśeṣajanakṣayaḥ //
tadādhārāṇi kāryāṇi śaktirūpāṇi saṃhṛtau
vivṛtau vyaktirūpāṇi vyāpriyante 'rthasiddhaye //
tantvādikārakādānaṃ paṭāsattve paṭārthinaḥ
sattve kārakaśabdo 'pi vyapaitīti hataṃ jagat //
sāphalyamasadutpattāv astu kārakavastunaḥ
utpādayatu sarvasmāt sarvaḥ sarvamabhīpsitam //
athāśakyaṃ yataḥ śakyam atra vaḥ kiṃ niyāmakam
na ca paśyāmi tatkiṃcit śaktiścetsiddhasādhyatā //
anyathā kārakavrātapravṛttyanupapattitaḥ
śrutirādānamarthaśca vyapaitītyapi taddhatam //
athāstyutpādikā śaktir na kāryaṃ śaktirūpakam
tayorviśeṣaṇaṃ vācyaṃ naitatpaśyāmi kiñcana //
tasmānniyāmikā janyaśaktiḥ kāra[ṇa]vastunaḥ
sānvayavyatirekābhyāṃ rūḍhito vāvasīyate //
tadvyatkirjananaṃ nāma tatkārakasamāśrayāt
tena tantugatākāraṃ paṭākārāvarodhakam //
vemādināpanīyātha paṭavyaktiḥ prakāśyate
yathā kaṭādigūḍhasya paṭādestadvyudāsataḥ
nāsataḥ kriyate vyaktiḥ kalādergranthitastathā //
granthijanyaṃ kalākālavidyārāganṛmātaraḥ
guṇadhīgarvacittākṣamātrābhūtānyanukramāt //
vidhatte dehasiddhyarthaṃ yatsākṣādyatpadāntarāt
yathā yunakti yaddhetos tādṛktadadhunocyate //
kartṛśaktiraṇornityā vibhvī ceśvaraśaktivat
tamaścchannatayārtheṣu nābhāti niranugrahā //
tadanugrāhakaṃ tattvaṃ kalākhyaṃ taijasaṃ haraḥ
māyāṃ vikṣobhya kurute pravṛttyaṅgaṃ paraṃ hi tat //
tena pradīpakalpena tadāsvacchaciteraṇoḥ
prakāśayatyekadeśaṃ vidārya timiraṃ ghanam //
kala ityeṣa yo dhātuḥ saṃkhyāne preraṇe ca saḥ
protsāraṇaṃ preraṇaṃ sā kurvatī tamasaḥ kalā //
ityetadubhayaṃ vipra saṃbhūyānanyavatsthitam
bhogakriyāvidhau jantor nijaguḥ kartṛkārakam //
evaṃ vyaktakriyāśaktir didṛkṣurgocaraṃ dṛśaḥ
bhajatyanugrahāpekṣaṃ svayaṃ draṣṭumaśaknuvat //
tadarthaṃ kṣobhayitveśaḥ kalāmeva janikṣamām
tattvaṃ vidyākhyamasṛjat karaṇaṃ paramātmanaḥ //
tena prakāśarūpeṇa jñānaśaktiprarocinā
sarvakārakaniṣpādyam avaiti viṣayaṃ param //
tadabhivyaktacicchaktidṛṣṭārtho 'pyapipāsitaḥ
naiti taṃ janakaṃ rāgaṃ tasmādevāsṛjatprabhuḥ //
sa tena rañjito bhogyaṃ malīmasamapi spṛhan
ādatte na ca bhuñjāno virāgamadhigacchati //
iti pravṛttaḥ karaṇaiḥ kāryarūḍhaiḥ sabhauvanaiḥ
bhogabhūmiṣu nā bhuṅkte bhogānkālānuvartinaḥ //
tuṭyādipratyayasyārthaḥ kālo māyāsamudbhavaḥ
kalayannā samutthānān niyatyā niyataṃ paśum //
sasādhanasya bhogasya karmatantratayā jaguḥ
kecinniyāmakaṃ karma yadanyadatiricyate //
bhogo 'rthaḥ sarvatattvānāṃ so 'pi karmanibandhanaḥ
karmaivāstu śarīrādi tataḥ sarvamapārthakam //
atha dehādisāpekṣaṃ tatpumarthaprasādhakam
tato niyatisāpekṣam astu karma niyāmakam //
puṃstattvaṃ tata evābhūt puṃspratyayanibandhanam
āpūrakaṃ pradhānāder bhauvanerudrasaṃśrayam //
tataḥ prādhānikaṃ tattvaṃ kalātattvādajījanat
saptagranthinidānasya yattadgauṇasya kāraṇam //
tato buddhyādyupādānaṃ gauṇaṃ sattvaṃ rajastamaḥ
tadvṛttayaḥ prakāśādyāḥ prasiddhā eva bhūyasā //
trayo guṇāstathāpyekaṃ tattvaṃ tadaviyogataḥ
ekaikaśrutireteṣāṃ vṛttyādhikyanibandhanā //
na tadasti jagatyasmin vastu kiñcidacetanam
yanna vyāptaṃ guṇairyasminn eko vāmiśrako guṇaḥ //
buddhitattvaṃ tato nānābhāvapratyayalakṣaṇam
paraṃ tadātmano bhogyaṃ vakṣyamāṇārthasaṃskṛtam //
bhāvā buddhiguṇā dharmajñānavairāgyabhūtayaḥ
sāttvikā vyatyayenaite rāgamutsṛjya tāmasāḥ //
pratyayāstadupādānās te 'ṣṭau nava caturguṇāḥ
sapta pañca ca vikhyātāḥ siddhyādyā vargaśo mune //
bhāvāḥ sapratyayāsteṣāṃ leśāllakṣaṇamucyate
sāṃsiddhikā vainayikāḥ prākṛtāśca bhavantyaṇoḥ //
viśiṣṭadharmasaṃskārasamuddīpitacetasām
guṇaḥ sāṃsiddhiko bhāti dehābhāve 'pi pūrvavat //
lokadhīguruśāstrebhyo bhāti vainayiko guṇaḥ
samarjito vainayiko manovāktanuceṣṭayā //
prākṛto dehasaṃyoge vyaktaḥ svapnādibodhavat
svargo muktiḥ prakṛtitvā- vighātau yonikrāntirnirayāvāptibandhau
rūpeṣvarthā vainayaprākṛteṣu sampadyante savighātāḥ krameṇa //
vaśyākrāntistatparijñānayogo bhogānicchā vighnasaṃghavyapāyaḥ
bhogāsaktirnyakkṛtirdehalabdhir vighnaścārthāsteṣu sāṃsiddhikeṣu //
atha siddhyādivargāṇāṃ leśātsāmānyalakṣaṇam
kathyate viplavo mā bhūt samāsokteḥ prabhedaśaḥ //
puṃsprakṛtyādiviṣayā buddhiryā siddhiratra sā
tuṣṭirnurakṛtārthasya kṛtārtho 'smīti yā matiḥ //
aśaktiḥ kārakāpāye sadarthāprabhaviṣṇutā
kiñcitsāmānyato 'nyatra matiranyā viparyayaḥ //
prakāśakatayā siddhir vyaktādeḥ sattvabhāvajā
prakāśārthapravṛttatvād rajoṃśaprabhavapi ca //
tuṣṭirmithyāsvarūpatvāt tamoguṇanibandhanā
sukharūpatayā brahman sāttvikyapyavasīyate //
aśaktirapravṛttatvāt tāmasī duḥkhabhāvataḥ
rājasyapi guṇo dṛṣṭaḥ kārye kāraṇasaṃśrayaḥ //
viparyayastamoyonir mithyārūpatayā sa ca
sāmānyamātrakābhāsāt sattvātmeti viniścitaḥ //
iti buddhiprakāśo 'yaṃ bhāvapratyayalakṣaṇaḥ
bodha ityucyate bodhavyaktibhūmitayā paśoḥ //
buddhirbodhanimittaṃ ced vidyā tadvyatiricyate
rāgo 'pi satyavairāgye kalāyoniḥ karoti kim //
vyañjakāntarasadbhāve vyañjakaṃ yadyapārthakam
manodevārthasadbhāve sati dhīrapyanarthikā //
athaivaṃ bruvate kecit karaṇatvavivakṣayā
so 'pi devairmanaḥṣaṣṭhaiḥ pakṣo 'naikāntikaḥ smṛtaḥ //
athaikaviniyogitve satyekamatiricyate
śrotradṛkpāṇipādādi tato bhinnārthamastu nuḥ //
na caikaviniyogitvaṃ vidyābuddhyoḥ kathañcana
viniyogāntaradvārā na duṣṭānekasādhyatā //
vidyā vyaktāṇucicchaktir nunnākṣeśākṣagocarān
svīkṛtya puṃsprayuktasya karaṇasyaiti karmatām //
matistenetarā rāgo na gauṇastadvidharmataḥ
tacca bhogyatvametadvā vītarāgastato hataḥ //
rāgo 'rtheṣvabhilāṣo yo na so 'sti viṣayadvaye
karmāstu vyāpakaṃ kalpyaṃ kalpite 'pītaratra yat //
karmaṇaḥ kevalasyoktaṃ niyatāveva dūṣaṇam
doṣaḥ sahānavasthāno nāsāmyāddveṣarāgayoḥ //
sarvasya sarvadā sarvā pravṛttiḥ sukhabuddhijā
pravṛttasya sukhaṃ duḥkhaṃ moho vāpyupajāyate //
pravṛttyanantaraṃ dveṣo rāgastatpūrvakālataḥ
dveṣānte sa punaryena vīryavadyogakāraṇam //
atha vyaktāntarādbuddher garvo 'bhūtkaraṇaṃ citaḥ
vyāpārādyasya ceṣṭante śārīrāḥ pañca vāyavaḥ //
prāṇāpānādayaste tu bhinnā vṛtterna vastutaḥ
vṛttiṃ leśānnigadato bharadvāja nibodha me //
vṛttiḥ praṇayanaṃ nāma yattajjīvanamucyate
yattadūhaṃ matiḥ puṃsāṃ bhramatyandheva mārgatī //
tatkurvannucyate prāṇaḥ prāṇo vā prāṇayogataḥ
cityātivāhike śaktau prāṇaśabdaḥ kalāsu ca //
tathāpanayanaṃ bhuktapītaviṇmūtraretasām
kurvannapānaśabdena gīyate tattvadarśibhiḥ //
samantato 'nnapānasya samatvena samarpaṇam
kurvansamāna ityukto vyāno vinamanāttanoḥ //
vivakṣāyatnapūrveṇa koṣṭhavyomaguṇadhvaneḥ
vāgindriyasahāyena kriyate yena varṇatā //
sa udānaḥ śarīre 'smin sthānaṃ yadyasya dhāraṇe
jayaḥ phalaṃ vācyaśeṣaṃ patyā skandhāntareritam //
atha śeṣārthasiddhyarthaṃ skandhānasyāta eva saḥ
trīnniścakarṣa sattvādibhūyiṣṭhānīśaśaktigaḥ //
taijaso vaikṛto yo 'nyo bhūtādiriti saṃsmṛtaḥ
tebhyaḥ samātrakā devā mātrebhyo bhūtapañcakam //
śrotraṃ tvakcakṣuṣī jihvā nāsā ca manasā saha
prakāśānvayataḥ sāttvās taijasaśca sa sāttvikaḥ //
vāṇī pāṇī bhagaḥ pāyuḥ pādau ceti rajobhuvaḥ
karmānvayādrajobhūyān gaṇo vaikāriko 'tra yaḥ //
śabdaḥ sparśaśca rūpaṃ ca raso gandhaśca pañcamaḥ
guṇāviśiṣṭāstanmātrās tanmātrapadayojitāḥ //
prakāśakarmakṛdvargavailakṣaṇyāttamobhavāḥ
prakāśyatvācca bhūtādir ahaṅkāreṣu tāmasaḥ //
devapravartakaṃ śīghrakāri saṃkalpadharmi ca
manaḥ śabdādiviṣaye grāhakāḥ śravaṇādayaḥ //
vacanādānasaṃhlādavisargavihṛtikriyāḥ
vāgādīnāṃ padānyatvaṃ pade satyapyatadguṇāḥ //
ātmendriyārthanaikṛṣṭye sarvadevāpravṛttitā
pravṛttikārakāstitvaṃ yuktito 'pyavasīyate //
tattvāntaroktavṛttibhyo vailakṣaṇyādvilakṣaṇaḥ
saṃkalpo bījamabhyeti manastatpāriśeṣyataḥ //
jñānaṃ tadakṣayogāttat kramayogitayā kramāt
tathāpyābhāti yugapan nāśusaṃcaraṇādṛte //
niyatārthatayākṣāṇi nānāyonīni kasyacit
gandhādivyañjakatvācca tadādhārātmakānyapi //
śabdaikagrāhakaṃ śrotraṃ sparśaikagrāhiṇī ca tvak
tathāstu yadi nādatte saguṇaṃ kāraṇāntaram //
tvagindriyamayuktārthagrāhi yuktaparāṅmukham
tejovārimahīdravyaṃ dṛgādatte sarūpakam //
tatastridravyajā sā syān na pareṇeṣyate tathā
yenopalabhyate yo 'rthaḥ sa tasyārthasya kāraṇam //
na prāptamapi karmādi seyaṃ vyasanasantatiḥ
karṇarandhraviśiṣṭaṃ khaṃ śabdavargāvabhāsakam //
nāsārandhaviśiṣṭaṃ tad brūta kena nivāryate
tadadṛṣṭāvaruddhaṃ vā tadapyanyatra kiṃ kṛtam //
prāptaṃ gṛhṇāti nātodye śaptaṃ kenāpi dasyunā
yuktyagamye 'pi sadvākyāt pratītiraupadravā //
mitārthādamitārthasya jyāyastvamiti sūrayaḥ
vyomaprabhañjanāgnyambubhūmayo bhūtapañcakam //
śabdādyekottaraguṇam avakāśādivṛttimat
dhūnanajvalanaplāvakharatvāvedino guṇāḥ //
śabdā vāyvādiṣu vyomni savarṇapratiśabdagāḥ
vyūho 'vakāśadānaṃ ca paktisaṃgrahadhāraṇāḥ //
vāyuvyomahutāśāmbudharaṇīnāṃ ca vṛttayaḥ
śabdaḥ khaguṇa eveti tadanyatropalabdhitaḥ //
bruvate bhagavan kecit sarvabhūtaguṇaḥ katham
kvānyatra śravaṇākāśe kathamanyatra tadguṇaḥ //
pareṣṭādāśrayāttatra nirṇetānubhavo nṛṇām
kadācitkarṇamūle 'pi saṃvidityatha manyase //
śrotravṛttivadasyāpi pariṇāmo 'stu kā kṣatiḥ
āgamādhyakṣavihatā hetavo nārthasādhakāḥ //
kālātyayāpadiṣṭatvād iti nyāyavido viduḥ
ityapi sthitamevāyaṃ gandho 'pyastu nabhoguṇaḥ //
yena ketakapuṣpāder vaikṛṣṭye 'pyupalabhyate
iti pañcasu śabdo 'yaṃ sparśo bhūtacatuṣṭaye //
aśītoṣṇo mahīvāyvoḥ śītoṣṇau vāritejasoḥ
bhāsvadagnau jale śuklaṃ kṣitau śuklādyanekadhā //
rūpaṃ triṣu raso 'mbhaḥsu madhuraḥ ṣaḍvidhaḥ kṣitau
gandhaḥ kṣitāvasūrabhiḥ surabhiśca mato budhaiḥ //
dehe 'sthimāṃsakeśatvaṅnakhadanteṣu cāvaniḥ
mūtraraktakaphasvedaśukrādau vāri saṃsthitam //
hṛdi paktau dṛśoḥ pitte tejastaddharmadarśanāt
prāṇādivṛttibhedena nabhasvānukta eva te //
garvavṛttyanuṣaṅgeṇa khaṃ samastāsu nāḍiṣu
prayoktryādimahīprāntam etadaṇvarthasādhanam //
pratyātmaniyataṃ bhogabhedato vyavasīyate
sarvato yugapadvṛtter anutpādādasarvagam
bhinnajātīyamapyekaphalaṃ dīpāṅgavastuvat //
ityātivāhikamidaṃ vapurasya jantoś citsaṅgacidgahanagarbhavivarti leśāt
naitāvatālamiti bhauvanatattvapaṅktim ādhāradehaviṣayābhyudayāya vakṣye //
athoktārthaprasiddhyarthaṃ bhuvanādi vinirmame
sādhāraṇebhyo yonibhyaḥ kalādibhyo maheśvaraḥ //
tāni kālānalādīni kalāprāntāni maṇḍalam
saṃsāramiti tattvajñā bhogasthānaṃ pracakṣate //
māyāyāmapi paṭhyante gahaneśādayo 'dhipāḥ
tattvaśuddhiśca dīkṣāyāṃ sarvaṃ tatkṛtimastake //
nityatvavyāpakatvādiśravaṇādavasīyate
dṛṣṭaṃ purādi yadbhogyaṃ mūrtaṃ pralayadharmi ca //
śuddhādhvanyapi māyāyāḥ parasyāḥ patayaḥ kṛtau
te tasyāmapi paṭhyante te 'pi tatkṛtimastake //
rajo vilokyate tiryagjālāviṣṭārkarociṣām
tadaṣṭāṣṭaguṇasthāne tṛtīye syātkacāgrakam //
likṣā yūkā yavo 'pyevam aṅgulaṃ tattrisaṃguṇaiḥ
taireva guṇitaṃ pāṇir dhanustadvedalakṣitam //
daṇḍo dve dhanuṣī jñeyaḥ krośastaddvisahasrakam
dvikrośamāhurgavyūtiṃ dvigavyūtiṃ ca yojanam //
kapālamarbudaṃ sthaulyād brahmaṇo 'ṇḍasya yojanaiḥ
tasyāntaḥ kāñcanaṃ dhāma kālāgnestāvadeva hi //
yatrāntakālatīkṣṇāṃśukoṭitejāstathāvidhaiḥ
rudrairāste vṛto devaḥ kālāgniriti viśrutaḥ //
sarvādhvavartibhūtānāṃ yasminnudvṛttatejasi
bhayamutpadyate śaktyā saṃhartryā codite prabhoḥ //
tasya svabhāvato jvālāḥ pravṛttā daśakoṭayaḥ
yojanānāṃ tadardhena dhūmaḥ sāndraḥ sudāruṇaḥ //
tataḥ puṭāstrayastriṃśaddaśalakṣonakoṭikāḥ
tadantarāṇi dvātriṃśallakṣakāṇi durātmanām //
sthānāni yātanāhetor nirmitānyadhvavedhasā
tāni te nāmabhirvakṣye dvijamukhya nibodha me //
rauravadhvāntaśītoṣṇasaṃtāpābjamahāmbujāḥ
kālasūtrāṣṭamā hyete narakā iti viśrutaḥ //
sūcyāsyatālakhaḍgākhya kṣuradhārāmbarīṣakāḥ
Note: kālakhaḍgākhya KSTStaptāṅgārā mahādāhāḥ saṃtāpāśceti ye mune //
bhavantyaṣṭau subībhatsā mahāśabdapadānugāḥ
lākṣāpralepamāṃsādanirucchvāsanasocchvāsāḥ //
yugmādriśālmalīlohapradīptakṣutpipāsakāḥ
kṛmīṇāṃ nicayaśceti rājānaḥ parikīrtitāḥ //
lohastambho 'tha viṇmūtras tathā vaitaraṇī nadī
tāmisraścāndhatāmisraḥ kumbhīpākaḥ sarauravaḥ //
mahāpadānugo 'vīcī rājarājeśvareśvarāḥ
eṣāṃ puṭānāṃ narakaiḥ sārdhaṃ yojanasaṃkhyayā //
bhavanti koṭayastriṃśad dve ca lakṣe dvijottama
tatasttriṃśatsahasrāṇi tyaktvā bhūrnavalākṣikī //
bhavatyayomayyardhena pūrveṇārdhena kāñcanī
yo 'pyadhastātpuṭastasyā mṛdardhaṃ cārdhamāyasam //
tatra dvātriṃśato 'mīṣāṃ nirayāṇāṃ patiḥ sthitaḥ
kūṣmāṇḍa iti vikhyātaḥ pralayārkānaladyutiḥ //
karālavadanaḥ kruddho vṛttakoṭaralocanaḥ
taṅkapāṇistathābhūtair bhūtairbhūyobhirāvṛtaḥ //
ayorukmapuṭādūrdhvam aṣṭamīyaṃ vasundharā
sāhasrāḥ ṣaṭ parā madhyā vyarkalakṣatrikoṭikī //
vasatyo navasāhasrāḥ parā daśasahasrikī
tadāsāṃ saptakaṃ sadbhiḥ khyātaṃ pātālasaptakam //
tannāmato 'dhipatita ucyamānaṃ nibodha me
ābhāsaṃ paratālākhyaṃ tritalaṃ ca gabhastimān //
mahātalaṃ rasāṅkaṃ ca pātālaṃ saptamaṃ mune
saptasveteṣu daityendrabhujaṅgakṣaṇadācarāḥ //
sapta sapta samākhyātās tānapyatha nibodha me
daityāḥ śaṅkuśrutiḥ pūrve prahlādaḥ śiśupālakaḥ //
karkandhako hiraṇyākṣo bṛhadgarbho balistathā
kādraveyāḥ kuṭilako vāsukiḥ kambalastathā //
kārkoṭako 'tha kālāṅgo durdarśastakṣakastathā
vikaṭo lohitākṣaśca yamākṣo vikaṭānanaḥ //
karālo bhīmanirhrādaḥ piṅgalaśceti rākṣasāḥ
teṣāmupari niśeṣapātālādhipatīśvaraḥ //
sāhasre kāñcane dhāmamaṇḍale hāṭakaḥ sthitaḥ
yaṃ stuvanti priyaprāptyai yatā yativibhūṣaṇaiḥ //
daityayakṣāsurādhīśalalanā lalitaiḥ padaiḥ
tataḥ koṭiśataṃ pṛthvī nānājanasamāśrayā //
dvīpaśailasaridvārinidhimaṇḍalamaṇḍitā
jambūśākakuśakrauñcaśālmagomedhapuṣkarāḥ //
lakṣādidviguṇā dvīpāḥ kṣārādyabdhibhirāvṛtāḥ
tato hiraṇmayī bhūmir lokālokaśca parvataḥ //
tamaḥ parastādgarbhodaḥ kaṭāhaśceti bhūtalam
triśailasariddvīpakān an[al]odadhyalaṃkṛtām //
pṛthvīṃ bhagavatīṃ śakra śrotumicchāmi vistarāt
tvayi vaktari deveśa sarvapratyakṣadarśini //
niṣṭhājñaptirasākṛṣṭaṃ śrutau dhāvati me manaḥ
vartayiṣye dvijaśreṣṭha prastutoktiśarīravat //
dvīpānnadīvanāntāṃśca śṛṇuśvaikāgramānasaḥ
jambudvīpaṃ kṣiternābhis tadvṛttaṃ lakṣayojanam //
kṣārābdhinā parivṛttaṃ parivṛttena tāvatā
tasya madhye sthitaḥ śailarājarājo hiraṇmayaḥ //
tiraskṛtāṃśumajjyotir meruḥ suraniṣevitaḥ
sa ṣoḍaśa sahasrāṇi kṣitau viṣṭo mahītalāt //
tadūnamunnato lakṣaṃ mūle ṣoḍaśa vistṛtaḥ
triṣu pādāntareṣvasya caturvṛddheṣu parvasu //
nemayaḥ kaṭakākārā nirgatā dīptimattarāḥ
ekā daśasahasrā tu manusāhasrikī parā //
nemiryā mastakopānte lokapālasamāśrayā
cakravāṭeti tāmāhuḥ sarvaratnaprabhāvatīm //
siddhagandharvamahatāṃ tadadhaḥ parvasu sthitiḥ
prācyādiṣvindramukhyānāṃ nāmatastānibodhata //
nānaratnaprabhājālamaṇḍalālaṅkṛtā hareḥ
siddhasādhyamarujjuṣṭā rukmabhūramarāvatī //
raktapītamaṇiprāyahemaprākāragopurā
vahnestejovatī vahnitulyabhūtaniṣevitā //
mṛtyoḥ saṃyamanī tuṅgalohaprākāramaṇḍalā
kālapāśapitṛvyādipretamāriniṣevitā //
kṛṣṇā daityapatermṛtyor dhāmavaddaityasevitā
nīlaratnaprabhājālavitānavarabhūṣaṇā //
śuddhavatyambunāthasya sphaṭikopalanirmitā
pāṇḍurābhropamairyādaḥsevitā bhāti dhāmabhiḥ //
vāyorgandhavatī tuṅgaśvetapītadhvajākulā
balavadbhūtasaṃjuṣṭā sarvaratnavinirmitā //
mahodayā candramasaḥ śvetā muktādinirmitā
dvijasaṃghastutā bhāti purairhimagiriprabhaiḥ //
jvalallalāṭadṛgdagdhasmaramṛtyuyaśobhṛtaḥ
purī yaśovatī sarvaratnajā rudrasevitā //
iti sarvartusukhadāś cakravāṭārdhavistṛtāḥ
puryo 'ṣṭāvaniloddhūtapārijātarajoruṇāḥ //
vedhasā nirmitā lokapālacakrānuvartinām
bhūtaye svarga ityetā gīyante kavibhiḥ kṣitau //
caturdaśa sahasrāṇi yojanānāṃ svayaṃbhuvaḥ
madhye manovatī nāma purī lokeśavanditā //
yā cakārāruṇānuccair vidyunmārgānmahaḥśriyā
sāvitryā spardhamāneva svargakāmātivartinī //
tasyāmupāsate devā munayaśca mahaujasaḥ
mahāyogīśvaraṃ siddhyai yamādyairbhūtavedhasam //
tadīśabhāge tasyādreḥ śṛṅgamādityasannibham
yattajjyotiṣkamityāhuḥ sadā paśupatipriyam //
tasya sānuṣu haimeṣu ratnacitreṣu saṃsthitāḥ
skandanandimahākālagaṇeśādigaṇāvarāḥ //
mūrdhni devādidevasya sthānaṃ tripuravidviṣaḥ
rudrāyutagaṇairjuṣṭaṃ brahmādyaiśca surottamaiḥ //
iti meruradho 'syānte dikṣu ye bhūdharāḥ sthitāḥ
tacchiṣṭāni navadvīpe varṣāṇyasminnibodha me //
niṣadho hemakūṭaśca himavāṃścācalottamāḥ
merordakṣiṇato nīlaḥ śvetaḥ śṛṅgīti vāmataḥ //
sahasradvayaviṣkambhā daśotsedhā navāntarāḥ
prāgāyataḥ suparvāṇāḥ sāgarāhitakoṭayaḥ //
tadardhenāttaviṣkambhau mālyavadgandhamādanau
yāmyottarau prākpratīcyor merutastāvadantarau //
paścānmālyavataḥ prācyāṃ gandhamādanaśailataḥ
ilāvṛtaṃ nīlagirer yāmyato niṣadhādudak //
bhadrāśvaṃ mālyavatprācyāṃ varṣaṃ bhadrajanākulam
suketanaṃ ketumālaṃ pratīcyāṃ gandhamādanāt //
niṣadhāddharivarṣe yad yāmyato hemakūṭataḥ
nāmnā kiṃpuruṣaṃ khyātaṃ bhārataṃ himavadgireḥ //
ramyakākhyamudaṅnīlād dhiraṇyaṃ śvetaparvatāt
yaduttare śṛṅgavataḥ kuruvarṣaṃ taducyate //
niṣkambhaśailāścatvāro meroḥ sthairyāya vedhasā
lakṣārdhonnataḥ kḷptās [te] teṣāṃ pūrveṇa mandaraḥ //
śveto haridrācūrṇābho yāmyato gandhamādanaḥ
pratīcyāṃ vipulo nīlaḥ supārśvaḥ saumyato 'ruṇaḥ //
sahasrayojanacchāyās teṣu kalpadrumāḥ sthitāḥ
kadambajambvāvaśvatthanyagrodhau cottarāntikāḥ //
jambūphalarasodbhūtā meruṃ paryetya nimnagā
viveśa mūlamevāsya kanakīkṛtya tāṃ mahīm //
taṃ pītvā pakṣisarpākhumṛgaśākhāmṛgādayaḥ
babhūvuḥ kāñcanā ye ca sattvāstasyāṃ kṛtāplavāḥ //
dvīpaketurabhūjjambūḥ kalpaśākhiṣu satsvapi
prabhāvātiśayātkhyātaṃ jambūdvīpamidaṃ tataḥ //
prācyāṃ viṣkambhaśailasya mūle caitrarathaṃ vanam
saro 'ruṇodakaṃ nāma tatra hemābjamaṇḍitam //
yāmyādrimūle gandharvasurasiddhāpsarovṛtam
nandanaṃ mānasaṃ tatra saro mānasataskaram //
vaibhrājaṃ vaipule mūle sitodaśca hradottamaḥ
devairniṣevyate channaḥ kamalairaṃśumaprabhaiḥ //
saupārśve dhṛtimannāma kānanaṃ bhadrako hradaḥ
saugandhikāmbujacchannaḥ sevyate pitṛbhiḥ sadā //
trayodaśasahasrāyurjambūphalarasāśanaḥ
mervālokopalabdhārtho janaḥ sutvagilāvṛte //
varṣāyutāyurnīlābjadyutiḥ panasasārabhuk
ketumāle jano divyadehabandhaḥ sukhī balī //
candrabimbadyutirnīlā-bjāśano bhadravājini
daśavarṣasahasrāyurduḥkhaśokabhayojjhitaḥ //
triṃśadabdasahasrāyuḥ kāmavṛkṣaphalāśanaḥ
yugmaprasūtiḥ kuruṣu śyāmāpuṣpadyutirjanaḥ //
bhūtavedasahasrau dvāv ekadiksaṃdhilakṣitau
somavāyvāśayoḥ siddhamunicāraṇasevitau //
candrabhadrākarau dvīpau candraraktābjarugjanau
ailāvṛtaṃ tayorāyuḥ phalaṃ mūlaṃ ca bhojanam //
antarbhāvaḥ kuruṣvabdhau sānnidhyātkīrtitau tataḥ
adhyardhāni sahasrāṇi dvādaśāyurhiraṇvati //
janasyendutviṣo nityam aśnato lākucaṃ phalam
nīlanīrajaramyasya ramyake dvādaśasthitiḥ //
janasyābdasahasrāṇi nyagrodhaphalamaśnataḥ
rajatadyutirikṣvādas tāvadāyurharau janaḥ //
raukmaḥ kiṃpuruṣe plakṣabhojano 'bdāyutasthitiḥ
iti kimpuruṣādīni varṣāṇyuktāni yāni te //
na teṣvavasthābhedo 'sti vivartiṣu kṛtādiṣu
yugānurūpaprajñāyus tejobaladhanaprajaḥ //
kṛṣṭākṛṣṭāśano duḥkhatrayārto bhārate janaḥ
guṇa eko yadudyukto neṣṭaṃ kiṃcinna sādhayet //
sarvāsāṃ phalabhūmīnāṃ karmabhūḥ kāraṇaṃ yataḥ
navābdhisrotasi dvīpā nava cātrārdhakasthale //
indradvīpaprabhṛtayo nāmatastānnibodha me
indradvīpaḥ kaśeruśca tāmraparṇo gabhastimān //
nāgadvīpaścāndramaso gāndharvo vāruṇastathā
kumārikākhyo navamo nānāparvatanimnagāḥ //
nānājātijanākīrṇā bhāratākhe prakīrtitāḥ
āgnīdhro nāma nṛpatir jambūnātho manoḥ kule //
tajjātanṛpasaṃjñābhiḥ kathyante bhāratādayaḥ
kṣārakṣīradadhisneharasamadhvāmṛtodakaiḥ //
lakṣādidviguṇā dvīpā jambūdvīpādayo vṛtāḥ
śāke śākadrumastvaṅgaḥ śākasaṃjñānibandhanaḥ //
kuśo 'bhūtkāñcanaḥ kauśe svayaṃbhuvi yiyakṣati
krauñce krauñco hato daityaḥ krauñcādrau hemakandare //
skandena yuddhvā suciraṃ citramayī sumāyinā
sa śailastasya daityasya khyātaścitreṇa karmaṇā //
ketutāmagamattasya nāmnā krauñcaṃ taducyate
śālmale śālmalīvṛkṣo haimaḥ sāhasriko 'rkabhāḥ //
priyo 'marāṇāṃ tatketuḥ sa tadākhyānibandhanaḥ
gomede gopatirnāma rājābhūdgosavodyataḥ //
yājyo 'bhūdvahnikalpānām autathyānāṃ manoḥ kule
sa teṣu hariyajñāya pravṛtteṣu bhṛgūn gurūn //
vavre taṃ gautamaḥ kopādaśapadagamatkṣayam
yajñavāṭe 'sya tā gāvo dagdhāḥ kopāgninā muneḥ //
tanmedasā mahī channā gomedaḥ sa tato 'bhavat
nadī puṣkariṇī nāma hemapuṣkaramaṇḍitā //
tayā sa puṣkaradvīpaḥ khyāpitaḥ surasevitaḥ
yathā kimpuruṣādyeṣu kṛtāvāsaḥ sadā janaḥ //
śākadvīpādiṣu tathā kṣīrādikṛtabhojanaḥ
himenduhimanīlābjasasyakasphaṭikadyutiḥ //
daśavarṣasahasrāyurnaṣṭaduḥkhaikakaṇṭakaḥ
saptamāmudadherarvāk dve koṭī satrikaṃ dalam //
pañcāśacca sahasrāṇi karṇāddhemādrigarbhataḥ
tato hiraṇmayī bhūmir nānāratnadrumācalā //
krīḍārthaṃ vedhasā sṛṣṭā devānāṃ daśakoṭikī
lokāloko bahistasyā lokālokaniyāmakaḥ //
yojanāyutaviṣkambhas tuṅgaśṛṅgaparicchadaḥ
tasya śṛṅgeṣu tīkṣṇāṃśor bhāsaścandrātapopamāḥ //
na tāpayati vaikṛṣṭyād dhāmānyāśābhṛtāṃ mune
tamaḥ parastānnibiḍaṃ lakṣāṇyekonaviṃśatiḥ //
catvāriṃśatsahasrāṇi pañcatriṃśacca koṭayaḥ
saptaviṃśatilakṣāṇi koṭiścaikā samudrarāt //
haimaṃ kaṭāhakaṃ koṭir garbhādeti samantataḥ
tithilakṣo bhuvarloko dhruvaprānto mahītalāt //
Note: dhruve prānto KSTS;
Note: but quoted ad Svacchanda 10: 516c--517b with dhruvaprānto, and
Note: dhruvaprānto is supported by Nārayaṇa.
tadūnakoṭisvarlokaḥ svargivaryasamāśrayaḥ
Note: svarloka KSTS;Note: but quoted up to the end of this pāda ad Svacchanda 10:516c--517b,Note: which implies that this word split was made.mahardvikoṭiryatrāste marīcyādimunivrajaḥ //
jano 'ṣṭakoṭyavacchinnaḥ pitṛjahnujanāśrayaḥ
tapo 'rkakoṭiryatrāste mahāyogī sanandanaḥ //
ṛbhuḥ sanatkumāraśca sanakaśca mahātapāḥ
tataḥ satya[ma]dhiḥsthānaṃ satyalokaḥ svayambhuvaḥ //
kāmātiśayasampannaḥ koṭayo nava sapta ca
sāvitrī mūrtimatyāste yatra vedāśca sānugāḥ //
tataścatasraḥ ṣaṭ ceti madhutripuravidviṣoḥ
sthāne jyotiṣmatīcitre koṭiraṇḍakaṭāhakaḥ //
śatakoṭipravistīrṇa iti brahmāṇḍagolakaḥ
bhūyasā tulya evāyaṃ sarvasrotaḥsu mānataḥ //
tasya prācīṃ diśaṃ śakraḥ pātyagniḥ pūrvadakṣiṇām
dakṣiṇāṃ bhūtasaṃhartā rākṣaso dakṣaṇāparām //
paścimāṃ varuṇo devo nabhasvān paścimottarām
udīcīṃ somayakṣeśāv īśaḥ prāguttarāṃ diśam //
ūrdhve brahmā hariradhaḥ sarvārthāvahitāḥ sadā
eṣāmapi niyantāro rudrā daśa daśa sthitāḥ //
bhūmimanto 'pyamī yeṣāṃ notkrāmanti bhayātpadam
nānārūpairmahāvīryais taruṇārkasamaprabhaiḥ //
vṛtā nānāyudhadharair nāmabhistānnibodha me
budhnavajraśarīrājakapālīśapramardanāḥ //
prāgvibhūtyavyayau śāsta pinākī tridaśādhipaḥ
bhasmakṣayāntakaharajvalanāgnihutāśanāḥ //
piṅgalaḥ khādako babhrur dahanaścāgnidiggatāḥ
vidhātṛdhātṛkartrīśakālamṛtyuviyojakāḥ //
yāmyadharmeśasaṃyoktṛharāśca yamanāyakāḥ
nirṛtirmāraṇakrodhahantṛdhūmravilohitāḥ //
ūrdhvaliṅgavirūpākṣadaṃṣṭribhīmāḥ palādapāḥ
balātibalapāśāṅgaśvetabhūtajalāntakāḥ //
mahābalamahābāhusunādyabdaravāḥ kapāḥ
laghuśīghramahadvegasūkṣmatīkṣṇakṣayāntakāḥ //
kapardyabdeśapañcāntapañcacūḍāśca vāyupāḥ
nidhīśo rūpavān dhanyasaumyaśāntajaṭādharāḥ //
kāmaprasādalakṣmīśaprakāśāścenduyakṣapāḥ
vidyeśasarvavijjñānavedavijjyeṣṭhavedagāḥ //
vidyāvidhātṛbhūteśabalipriyasukhādhipāḥ
śambhurgaṇādhyakṣavibhutryakṣacaṇḍāmarastutāḥ //
vicakṣaṇanabholipsusaṃvivāhāśca mūrdhani
krodhanānilabhugbhogigrasanodumbareśvarāḥ //
vṛṣo viṣadharo 'nanto vajro daṃṣṭrī ca viṣṇupāḥ
tato 'mbhaḥpramukhā bhogabhūmayastāsu saṃsthitāḥ //
pañcāṣṭakā niyoktṝṇāṃ kṣetrāvāptaphalaśriyaḥ
bhārabhūtyāṣāḍhiḍiṇḍilākulyamarapuṣkarāḥ //
prabhāsanaimiṣau ceti guhyāṣṭakamidaṃ jale
śrīśālajalpakedārabhairavāmrātakeśvarāḥ //
hariścandramahākālam adhyāḥ sātipadā rucau
mahendrabhīmavimalakurukṣetragayākhalāḥ //
sanāpadottarāḥ sāṭṭahāsāḥ sanākhalāḥ khage
sthāṇusvarṇākṣagokarṇabhadrakarṇamahālayāḥ //
vastrapadāvimukhāhvarudrakoṭyaḥ khamaṇḍale
pavitrāṣṭakamityāhur garve mātrendriyagocare //
sthāṇvaṣṭakaṃ dvijaśreṣṭha nāmataḥ kathayāmi te
mākoṭamaṇḍaleśānadviraṇḍachagalāṇḍakāḥ //
sthūlasthūleśvarau śaṅkukarṇakālañjarāvapi
sūkṣmāmarapurāṇyaṣṭau buddhau paiśācamāditaḥ //
rākṣasaṃ yākṣagāndharvaṃ māhendraṃ ca maharddhimat
saumyaṃ prājeśvaraṃ brāhmaṃ dīptaṃ paramayā śriyā //
gauṇe yogīśadhāmāni tvakṛtaṃ kṛtaraibhavam
Note: kṛtabhairavam KSTSbrāhmavaiṣṇavakaumāram aumaṃ śraikaṇṭhamantataḥ //
vīrabhadrasya rucimad ddhāma yogivarastutam
svapadādho 'dhikārasthasarvarudrādhikaśriyaḥ //
vāmadevabhavānantabhīmomāpatyajeśvarāḥ
sarveśāneśvarāvekavīraikaśivasaṃjñitau //
ugraḥ pracaṇḍadṛk ceśo guṇānāṃ mūrdhni saṃsthitāḥ
tapasā guruṇopāsya krodhādīn gurutāṃ matāḥ //
svādhikāravidhau tīkṣṇā rudrāḥ sarvārthadṛkkriyāḥ
tebhyo daśaguṇaśrīkān pradhānādhipatīñchṛṇu //
krodheśacaṇḍasaṃvartajyotiḥpiṅgalasūragāḥ
pañcāntakaikavīrau ca śikheda iti te smṛtāḥ //
sarvendriyaḥ sarvatanuḥ sarvāntaḥkaraṇāśrayaḥ
puruṣe niyatau yantā kāle kalanaśaktimān //
bhuvaneśamahādevavāmadevabhavodbhavāḥ
ekapiṅgekṣaṇeśānā-ṅguṣṭhamātrāśca bhāsvarāḥ //
parameśopamā rāgavidyāgarbhe kalāpade
mahāpuracatuḥṣaṣṭimaṇḍale maṇḍalādhipāḥ //
anantastrikalo goptā kṣemīśo brahmaṇaḥ patiḥ
dhruvatejodhiṣau rudrau gahaneśaśca viśvarāṭ //
māyādhikāriṇo rudrā maṇḍalādhipatīśvarāḥ
saṃsāracakrakārūḍhabhūtagrāmavivartakāḥ //
etāvatyeva ghoreyaṃ sarvabhūtabhavāvaniḥ
sīdantyajñānino yasyāṃ paṅke gāva ivācalāḥ //
bhṛguṇī brahmavetālī sthāṇumatyambikā parā
rūpiṇī nandinī jvālā saptasaptārbudeśvarāḥ //
vidyārājñyastu kathitā vidyāyāṃ rudrasaṃstutāḥ
tāsāmupari dīptaśrīr devo vidyādhipaḥ sthitaḥ //
mantreśeśacidāviṣṭarudravyūhāṣṭakānugaḥ
ucchuṣmāḥ śambarāścaṇḍā mahāvīryāḥ padadruhaḥ //
rudrā gaṇāḥ sadikpālāḥ śāstrāṇi patayastataḥ
te cānantaprabhṛtayo gaditā eva nāmataḥ //
svasvarūpāśca te vipra pūrvaṃ praśnānuṣaṅgataḥ
sādāśive pavitrāṅgasakalādiparicchadaḥ //
devaḥ sadāśivo bindau nivṛttyādikaleśvarāḥ
nāde dhvanipatiḥ śaktau sarvaśaktimatāṃ varaḥ //
yonirviśvasya vāgīśāḥ patayaḥ parataḥ śivaḥ
sadāśivaśivāntādhvakalpitāṇuvapuḥsthitiḥ //
sarvātiśayaviśrāmas tadūrdhvaṃ patayaḥ katham
īśānatītya śāntāntaṃ tattvaṃ sādāśivaṃ smṛtam //
bhuvanānyapi nādādikalā nānyaḥ patiḥ śivāt
kiṃtu yaḥ patibhedo 'smin sa śāstre śaktibhedavat //
kṛtyabhedopacāreṇa tadbhedasthānabhedajaḥ
karotyunmīlanaṃ yābhiḥ śaktibhirnaratejasaḥ //
tā nivṛttyādisaṃjñānāṃ bhuvanānāmadhīśvarāḥ
nivartayati bhūtāni yayā sāsya nivartikā //
nivṛttiriti tatsthānaṃ tatreśo 'pi nivṛttimān
nivṛttasya gatirbhūyo yayā prācyāvalakṣaṇā //
niṣidhyate pratiṣṭhā sā sthānaṃ tavāṃśca tatpatiḥ
tyaktvāptagamyaviṣayaṃ yayā jñānaṃ dadātyaṇoḥ //
sā vidyā sthānamapyasyā vidyeśaśca tadīśvaraḥ
sarvaduḥkhapraśamanaṃ yayāsya kurute haraḥ //
sā śāntistatpadaṃ ceti tatkurvan so 'pi śāntimān
ūrdhvādhoviṣayāloko mahānyaśca mahattaraḥ //
mahattamaśca kriyate cito yābhirvimucyataḥ
tā indhikādyāstatsthānaṃ tadvānīśastisṛṣvapi //
sarvajñatvādiyoge 'pi niyojyatvaṃ malāṃśataḥ
pramārṣṭi tadyayā sāsya mocikā tatpadaṃ ca yat //
mocakastatkriyākṛcca yayeśānaṃ karoti tam
sordhvagā tatpadaṃ ceti tadīśaścordhvagāpatiḥ //
ye 'pi tatpadamāpannāḥ śaivasādhanayogataḥ
te tatsthityantamāhlādaṃ prāpya yānti paraṃ padam //
na ca sṛṣṭyādi kurvanti svārthaniṣṭhā hi te yataḥ
iti sādāśivaṃ tattvaṃ vyākhyātaṃ leśatastava //
śaktāvapyevamityeṣa sakalaḥ kṛtyayogataḥ
kṛtyaṃ tadādiviṣayaṃ niṣkalo 'nyatra sarvadā //
bhūmiprādhānikagranthividyābindukalādiṣu
guṇakārāḥ daśādyāḥ syur nādakoṭeradho mune //
ūrdhvaṃ kalāyā vidyādhaḥ śrūyante gahanādhipāḥ
tadantarālametāvad iti dhījātra lakṣaṇā //
dvayorapyadhvanorevaṃ kramaprasavayoginoḥ
vilayaḥ prātilomyena śaktitattvadvayāvadhiḥ //
vyastasyātha samastasya vilayaḥ sa kathaṃ kiyān
tattvamārgasya bhagavan brūhi sarvārthadarśyasi //
mahāsvāpe samastasya vyastasyāvāntaro layaḥ
sargo 'pyevaṃ sthiteḥ kālaḥ kathyamāno 'vadhāryatām //
caturyugasahasrāntam aharhemāṇḍajanmanaḥ
niśā tāvatyahorātramānenābdaparārdhake //
vilayo vyutkrameṇaiṣa prakṛtyādi nivāryate
tadā rudraśataṃ vīraśrīkaṇṭhau ca pradhānapāḥ //
śaktyākramya jagatsūkṣmaṃ sūkṣmadehāṃśca cidvataḥ
prakṛtisthāśayān kālaṃ tatsvāpāntamupāsate //
śiveṣṭamantrabhṛnnunnamaṇḍalādhipatīritāḥ
kāle jagatsamutpādya svādhikāraṃ prakurvate //
karma dharmādikaṃ tacca guṇatvena matau sthitam
guṇino na guṇo 'paiti prakṛtāvucyate katham //
satyaṃ buddhiguṇaḥ karma nāpaiti guṇino guṇaḥ
dehākṣaphalabhūmīnāṃ tātsthyāt tatropacaryate //
ādhāre kāraṇe kārye samīpe copakārake
dharmādyanukṛtau ceti lakṣaṇāṃ sūrayo jaguḥ //
evaṃ guṇādisargāṇāṃ parārdhe guṇakāraṇam
kalā leḍhi kalāṃ māyā svādhikāraparāṅmukhī //
tannivṛttau nivartante devāstadadhikāriṇaḥ
sargasthityādiko yasmād adhikārastadāśrayaḥ //
evaṃ mantreśamukhyeṣu viśatsvabhimataṃ padam
vidyāmatti sadātattvaṃ tadbindurbaindavaṃ dhvaniḥ //
nādamatti parā śaktiḥ śaktimīṣṭe svayaṃ haraḥ
bhavināṃ viśramāyaivaṃ māyāyāśca paraḥ śivaḥ //
ākalayya svadṛkśaktyā svāpaṃ sṛṣṭyai pravartate
evaṃ tattvāni bhāvāśca bhuvanāni vapūṃṣi ca //
śuddhāśuddhādhvanorvipra vyākhyātāni samāsataḥ
vidyā pañcāṇudehāśca bindurnādo 'tha kāraṇam //
pañcaskandhaḥ paro mārgaḥ kva bhāvāḥ pratyayaḥ sthitāḥ
nādaḥ sūkṣmaḥ kalā kālarāgayugme sapūruṣe //
sthūlaḥ pañcakalo nādaḥ pañcatattvāśrayo mune
pradhānādicaturgranthinidhirbinduścatuṣkalaḥ //
garve manomukhā devā buddhau bhāvādayaḥ sthitāḥ
pañcamantratanurdevaḥ sthitastanmātrapañcake
sūkṣmabhūteṣu mantreśā mantrāḥ sthūleṣu saṃsthitāḥ //
iti yadaṇunirodhi dhvāntabījādyadṛṣṭaṃ paśumatasṛtadṛgbhiḥ pāśajālaṃ subhūyaḥ
tadupaśamanimittaṃ vakṣyamāṇakriyāto rucadavihataśaktiḥ śāmbhavī mantrasampat //
Note: samāptaśca vidyāpādaḥ
[samayācāravidhiḥ]
yenāṇūnāmuṣitamamalaṃ dṛkkriyākhyasvarūpaṃ yatsadbhāvādbhavajalanidhau jantujātasya pātaḥ
durvāraṃ tatkṣapayati tamo yatprasādastamīśaṃ caryāpāde vivṛtiracanāṃ kurmahe sampraṇamya //
iha hi śāstropakrame iti vastutrayasyāsya prāppādakṛtasaṃsthiteḥ| caryāyogakriyāpādairviniyogo 'bhidhāsyate||
iti yatprāksūtritaṃ tatrāvagatajñānakriyāyogānāmapi deśikādīnāṃ vihitācaraṇaniṣiddhavarjanarūpāṃ caryāṃ vinā na nirvighnato vāñchitaphalāvāptiriti kramāgataṃ yogapādasamāptāvupakṣiptasamanvayaṃ caryāpādamavatārayitumāha---
Note: This indicates that the \CP\ is the last of the text
athāto deśikādīnāṃ sāmānyācārasaṃgrahaḥ
paraścāvasaraprāptaḥ samāsenopadiśyate //
Vṛtti:
[deśikādīnām] ācāryasādhakaputrakasamayināṃ [sāmānyācārasaṃgrahaḥ] sādhāraṇāsādhāraṇācārasamuccayaḥ [avasaraprāptaḥ] kramāyātaḥ [samāsena] saṃkṣepād idānīm upadiśyate 'bhidhīyata iti|
Note: sādhāraṇāsādhāraṇācāra@ \Brunner; sādhāraṇācāra@ \Bhatt
athaśabdo 'dhikārārthaḥ| ataḥśabdastu yogapādānantaryam|
[śaivabhedāḥ]
deśiko mantravṛttiśca putrakaḥ samayī ca yaḥ
catvāra ete śaivāḥ syur vratino 'vratino 'pi vā //
Vṛtti:
deśika ityācāryaḥ| [mantravṛttiḥ] mantra evānanyaniṣṭhā vṛttiḥ yasya sa sādhakaḥ| śaivānāmeva deśikādīnāmiha lakṣaṇam| śāktādayastu te anyādṛśā eveti vijñāpayituṃ śaivapadopādānam| dvividhāstu te śaivāḥ| vratino [avratino 'pi] vratavarjitāśca|
[vratinaḥ śaivāḥ] atha vratinastāvadāha
vratino jaṭilā muṇḍās teṣvagryā bhasmapāṇḍarāḥ
tilakaiḥ puṇḍrakaiḥ paṭṭair bhūṣitā bhūmipādayaḥ //
Vṛtti:
[vratino jaṭilā muṇḍāḥ] vratināmapi dvau bhedau jaṭitvaṃ muṇḍitā ca|jaṭilo 'pi vakṣyamāṇabhautikanaiṣṭhikabhedād dvividhaḥ| [teṣu] sarveṣu caiteṣu madhyād [agryāḥ] brāhmaṇāḥ [bhasmapāṇḍarāḥ] bhasmoddhūlitasarvāṅgāḥ| [bhūmipādayaḥ tilakaiḥ puṇḍrakaiḥ paṭṭaiḥ bhūṣitāḥ] kṣatriyāstilakālaṃkṛtatanavaḥ| vaiśyāstripuṇḍrakamaṇḍitāḥ| śūdrāstu paṭṭākṛtinā bhasmoddhūlanena bhūṣitāḥ syuriti śeṣaḥ||
[jaṭādhāraṇe 'yogyāḥ]
jaṭā na śūdro vibhṛyān nājño nāpi pramādavān
na yoṣinna vayontasthā na rogī vikalo 'pi vā //
Vṛtti:
śūdramūrkhapramattastrīvṛddhāmayāvivikalāṅgairvā jaṭā na dhāraṇīyāḥ| bahuvacananiṣedhād ekajaṭā ete syuriti kecit|| [jaṭābandhanavidhiḥ] atha tadvidhānam---
kalātattvapavitrāṇuśaktimantreśasaṃkhyayā
vibhajya keśānsampātya pratyaṃśaṃ saṃhitāṇubhiḥ //
vrateśvarasya purato badhnīyācchivatejasā
mantriṇaḥ sādhyamantreṇa hṛdā putrakayogyayoḥ //
Vṛtti:
[kalātattvapavitrāṇuśaktimantreśasaṃkhyayā] kalāḥ `tārā sutārā taraṇiḥ' ityādyā aṣṭatriṃśat| tattvāni ṣaṭtriṃśat| pavitrāṇavaḥ sadyojātādimantrāḥ pañca| śaktayo vāmādyā nava| mantreśā anantādividyeśā aṣṭau| ābhyaḥ saṃkhyābhyo madhyādanyatamayā saṃkhyayā keśān vibhajya [pratyaṃśaṃ] ekaikasminnaṃśe [saṃhitāṇubhiḥ] śivaikādaśikayā saṃhitayā [sampātya] sampātahomaṃ kṛtvābhyarcitasya vrateśvarasya śivasya purataḥ [śivatejasā] tanmūlenācāryasya jaṭāṃ badhnīyāt| [mantriṇaḥ] sādhakasya sādhyamantreṇa [putrayogyayoḥ] putrakasamasthayostu hṛdeti bhedaḥ||
tasya jaṭāvṛddhiviśeṣamāha---
kṛmighnadravyamiśreṇa bhasmanā traiphalena ca
sāyacūrṇena vā puṣṭiṃ nayettā bhautikavratī //
Vṛtti: [kṛmighnadravyamiśreṇa] kaṭutailaviḍaṅgapāradādidravyasaṃyuktena [traiphalena bhasmanā] harītakyāmalakavibhītakabhasmanā [sāyacūrṇena] niśācūrṇamiśreṇa vā bhautikavratī tāḥ puṣṭiṃ [nayet] prāpayet||
Note: niśācūrṇamiśreṇa vā \Brunner; niśācūrṇamiśreṇa \Bhatt
[bhautikavratino naiṣṭhikavratinaśca] bhautikanaiṣṭhikavratidvayalakṣaṇamāha---
bhautikavratinaste syur yeṣāṃ sāvadhikaṃ vratam
dehapātāntakaṃ yeṣāṃ te niṣṭhāvratinaḥ smṛtāḥ //
Vṛtti:
iyatā kālenaitadvrataṃ saṃnyastavyamiti sāvadhikaṃ yeṣāṃ vrataṃ te bhautikavratinaḥ| yeṣāṃ [dehapātāntakaṃ] śarīrapātāntaṃ nirvāhaḥ te [niṣṭhāvratinaḥ] naiṣṭhikāḥ||
atha ke te naiṣṭhikavratina ityāha---
guravaḥ putrakā ye ca na prāthamikasādhakāḥ
Vṛtti:
[guravaḥ] ācāryāḥ putrakāḥ tathā [na prāthamikasādhakāḥ] dehapātāvadhimantrasādhakāśceti niṣṭhāvratino jñeyāḥ|
[sāntānikaḥ] bhautikavratamokṣāyāha---
pūrṇavratāvadhiḥ samyag vrateśāyārpitavrataḥ //
nyastavratāṅgaḥ satpatnīparigrahavibhūtimān
bhautikaḥ kāmya ityuktaḥ satsāntānika eva vā //
Vṛtti:
samyag iti aviplutavratasya sataḥ [pūrṇavratāvadhiḥ] pūrṇo vratāvadhiryasya saḥ| tathā nirvyūḍhayathāmnātavrata ityarthaḥ| tatastu [vrateśāya] vrateśvarāya [arpitavrataḥ] vratasamarpaṇaṃ kṛtvā [nyastavratāṅgaḥ] vratāṅgāni ajinakamaṇḍalvādīni saṃnyasya| yathoktaṃ śrīmatkiraṇe---
tarpayitvā praṇamyeśaṃ vratameṣāṃ samarpayet| jaṭāstadbhasmadaṇḍaṃ ca kaupīnaṃ saṃyamaṃ kramāt|| samarpya brahmaṇe dhyātvā puṣpavāryakṣataistridhā| vrataṃ samarpya mantrāṇāṃ hṛnmantreṇa visarjanam|| jaṭāvataraṇaṃ tasya kāryam iti
Note: Kiraṇa 40:11c--13c (with many deviations from \edD)
evaṃ kṛte sati [sapatnīparigrahavibhūtimān] śobhanadāraparigrahabhūtiyuktaḥ san bhautikaḥ kāmya ityuktaḥ satsāntānika iti vā| yadvā vibhūtiyogino 'syaiva kāmya ityākhyā| tadvirahiṇastu sadā śobhanena sāntānikākhyena bhaikṣeṇa vartanātsāntānikatvam| yaduktaṃ śrīmatpauṣkare---
uttamaṃ dvijabhaikṣaṃ tu grāhyametattvayā sadā| taddhi sāntānikaṃ nāma bhaikṣaṃ hi parikalpitam|| iti|
[avratinaḥ śaivāḥ]
sādhako lokadharmī yaḥ putrakaḥ snātako gṛhī
samayī prāggṛhasthaśca śaivāḥ syurvratavarjitāḥ //
Vṛtti: sādhakasya śivadharmilaukikadharmibhedād dvaividhye sati lokadharmī yaḥ sādhakaḥ, putrakaḥ, tathā [snātako gṛhī] gṛhasthatve sati snātaḥ, samayī, [prāggṛhasthaḥ] pūrvaṃ gṛhasthaścetyete vratavarjitā jñeyāḥ| prāggṛhasthasśca ityuttarakālaṃ gārhasthyatyāgāpekṣayā| yataḥ sambhavanti kecana ājīvanamujjhitagṛhāvasthitayaḥ| tadvailakṣaṇyārthaṃ prāggṛhasthagrahaṇam||
[śaivānāṃ sādhāraṇa ācāraḥ]
teṣāṃ sādhāraṇaṃ karma sandhyopāsanamarcanam
snānādīni tadaṅgāni parvasu dviguṇakriyā //
Vṛtti:
teṣāṃ vratināmidamavratibhiḥ sādhāraṇaṃ karma ityagrasthiteṣu ślokeṣvapi sambandhanīyam| kiṃ tadityāha---[sandhyopāsanamarcanam] sandhyopāsanārcanādi| [tadaṅgāni] tasya karmaṇo yānyaṅgāni snānādīni tānyapi sādhāraṇānyeva| parvasu cāṣṭamīcaturdaśyayanaviṣuvādiṣu [dviguṇakriyā] pūjājapādikriyādvaiguṇyam||
[bhojane varjyāni patrāṇi; bhaikṣyagrahaṇaṃ ca] kiṃ ca---
nyagrodhāśvatthapatreṣu vātaghnākṣadaleṣu ca
kāṃsye vābhojanaṃ bhaikṣaṃ cāturvarṇyamakutsitam //
Vṛtti:
[nyagrodhāśvatthapatreṣu] nyagrodhasya vaṭasya, aśvatthasya cordhvodgatamūlastadviśeṣasya patreṣu, [vātaghnākṣadaleṣu] vātaghnasya cairaṇḍādeḥ akṣasya vibhītakasya sambandhiṣu patreṣu, kāṃsye pātre abhojanaṃ, [cāturvarṇyam akutsitaṃ bhaikṣaṃ] brāhmaṇādivarṇacatuṣṭayādaninditādbhaikṣagrahaṇaṃ ca sarvasādhāraṇam||
[annavarjanam]
sarvāmarapratiṣṭhāsu setvādīnāṃ niveśane
sīmantonnayanādyeṣu saṃskāreṣvannavarjanam //
Vṛtti:
[sarvāmarapratiṣṭhāsu] sarvadevapratiṣṭhāsu [setvādīnāṃ niveśane] setuprapāvihārādipratipādane [sīmantonnayanādyeṣu saṃskāreṣu] sīmantonnayanādiṣu saṃskāreṣu ca annavarjanam annādivarjanaṃ sarveṣāṃ sādhāraṇam||
[parvasvāhāraniyamaḥ] kiṃ ca---
caruṇā phalamūlairvā haviṣyeṇāpareṇa vā
caturdaśyāmathāṣṭamyāṃ pañcadaśyāṃ ca vartanam //
Vṛtti:
[caturdaśyām aṣṭamyāṃ pañcadaśyāṃ ca] caturdaśyaṣṭamīpañcadaśīṣu [caruṇā phalamūlairvā] carvādibhiḥ vartanaṃ prāṇayātrā| haviṣyeṇāpareṇa vā ityanena ājyapayoyavādinā havirarheṇa vastunā phalamūlādivyatiriktena vartanaṃ sādhāraṇamiti prāguktena sambandhaḥ||
[puṇyakāleṣu viśeṣaniyamāḥ] tathā
vyatīpātadinadhvaṃsamāsavṛddhyayanādiṣu
viśeṣasaṃyamaḥ kāryaḥ śaivānāṃ ca pratarpaṇam //
Vṛtti:
vyatīpātaḥ puṇyakālaviśeṣo jyotiḥśāstrāmnāto bṛhadvaidhṛtyādyupalakṣitaḥ| ayane dakṣiṇottare| ādigrahaṇādviṣuvadarkendugrahaṇakālāḥ| eṣu kāleṣu viśeṣasaṃyamaḥ [śaivānāṃ ca pratarpaṇaṃ] śaivajanatarpaṇaṃ ca sarveṣāmeva sādhāraṇam||
[āpadi śaivānāṃ rakṣaṇam]
mārgakṣīṇe ripugraste rogārte kṣutprapīḍite
sarvātmanā samuddhāraḥ kartavyaḥ śivayoginaḥ //
Vṛtti:
[śivayoginaḥ] śivaśāsane yuktasya sarvasyaiva mārgakṣīṇādiviṣaye samuddhāraḥ sarvātmanā [kartavyaḥ] karaṇīyaḥ| [mārgakṣīṇe] mārgasya adhvanaḥ kṣīṇe paricyutau, naṣṭo mārge adhvani yaḥ kṣīṇapātheyaḥ kṣīṇadeho vā tasmin| ripugraste śatrubhirvaśīkṛte| rogārte vyādhyutkrānte| [kṣutprapīḍite] kṣudhā ca prakarṣeṇa pīḍite| [sarvātmanā samuddhāraḥ] sarvaprakāramuddhāraṇaṃ tasmāttasyā āpado mocanamavaśyaṃ kāryam||
[vratināṃ varjyāni] vratino bhautikasya ca naiṣṭhikasya sāmānyavartanalakṣaṇamāha---
māṃsayoṣinmadhutyāgo vratinaḥ kṣitiśāyitā
mātrārakṣaṇamekasya kamaṇḍalusahāyatā //
strīgītanartitālāpavilāsānāmupekṣaṇam
striyā raho 'vyavasthānaṃ sragabhyaṅgādivarjanam //
Vṛtti:
vratina idamavaśyamanuṣṭheyam| māṃsayoṣinmadhutyāgaḥ māṃsasya yoṣito madhunaśca varjanam| māṃsatyāgastvatra śūdrasyaiva| anyeṣāmavratitve 'pi tanniṣedhāsiddheḥ| kṣitiśāyitā iti sthalaśāyitvam| [mātrārakṣaṇam] ajinākṣasūtradaṇḍakamaṇḍalvādimātrāyāḥ svopayoginaḥ parikarasya rakṣaṇam apramādaḥ| [ekasya kamaṇḍalusahāyatā] ekasyaiva kamaṇḍaludvitīyasyāvasthānam| [strīgītanartitālāpavilāsānāṃ] srīsambandhino gītanṛtyasalāpavilāsādeḥ [upekṣaṇaṃ] pariharaṇam| [striyā raho 'vyavasthānam] striyā ca sahaikānte 'vasthitivarjanamiti sahāvasthitimātrasyeha niṣedhaḥ, pūrvaṃ tu tatsambhogasyeti na paunaruktyam| [sragabhyaṅgādivarjanaṃ] sragvilepanābhyaṅgādivarjanaṃ ca||
[śrāddhakālāḥ] kiṃ ca---
kṛṣṇapakṣe caturdaśyām aṣṭamyāṃ siddhadarśane
śrāddhaṃ parvasu sarveṣu viṣuve cāṣṭakādiṣu //
[pūjyāḥ]
gurutattulyabandhūnāṃ bhrātṝṇāṃ jyāyasāmapi
pūjanaṃ madhuparkādyaiḥ %
Note: full line: pūjanaṃ madhuparkādyaiḥ svakāle strīniveṣaṇam (MrgT_3.21)Vṛtti:
[kṛṣṇapakṣe caturdaśyāmaṣṭamyāṃ] kṛṣṇāṣṭamīcaturdaśyoḥ [siddhadarśane] siddhasandarśane [viṣuve] viṣuvaduttarāyaṇārkendugrahaṇādiṣu [sarveṣu parvasu] sarvaparvakāleṣu ca śrāddhaṃ viśeṣataśca aṣṭakādiṣu iti, kanyāgate 'rke māghatryodaśīprabhṛtiṣu ca kuryāt|
Note: aṣṭakādiṣu \Brunner; [aṣṭakādiṣu] \Bhatt
[gurutattulyabandhūnāṃ] guroḥ guruputrādīnāṃ ca tattulyānāmanyeṣāṃ ca vayovidyādharmādivṛddhānāṃ ca [jyāyasāṃ bhrātṝṇāṃ] janmādinā dīkṣādyanugrahataśca jyeṣṭhānāṃ bhrātṝṇāṃ ca [madhuparkādyaiḥ] madhuparkavastrālaṃkārādyaiḥ pūjanaṃ kāryam||
[vratasamāptau bhautikavratina ācāraḥ] satpatnīparigrahavibhūtimattvaṃ bhautikasya yaduktaṃ tadviśeṣayitumāha---
(contd.)
maṅgalācārayogitvaṃ gandhamālyādidhāraṇam
Vṛtti:
[svakāle strīniṣevaṇam] vratasamāpterūrdhvaṃ dārasaṃgrahakālaḥ strīṇāṃ svakālaḥ, tasminniṣevaṇam| [maṅgalācārayogitvaṃ gandhamālyādidhāraṇam] maṅgalācaraṇayogaṃ prakaṭaṃ sragādidhāraṇaṃ ca kuryāt||
[śaivānām asādhāraṇa ācāraḥ] idānīṃ `paraścāvasaraprāpta' iti prākprakrānto 'sādhāraṇa ācārasaṃgrahaḥ sūtryate---
Note: paraścāvasaraprāptaḥ = \Mrg\CP\ 1c
pṛthakpṛthaktathaiteṣām ācāro 'pi vidhīyate //
Vṛtti:
eteṣāṃ deśikādīnāṃ pṛthakpṛthag vidhiniṣedhātmaka ācāro vidhīyate anuśāsyate|
[deśikācāravidhiḥ] atra deśikasya tāvadāha---
maheśaśaktinunnānāṃ guruḥ kuryādanugraham
parīkṣābhiḥ parijñāya vṛddhoktābhiḥ prayatnavān //
akṛtvā śivabhaktānāṃ kṛtvā ca vyabhicāriṇām
prāyaścittī bhavedyasmāt kuryādyatnamataḥ param //
Vṛtti:
sā śaktirāpatatyādyā puṃso janmanyapaścime|
Note: sā śaktirāpatatyādyā puṃso janmanyapaścime| \Svayam\ 1:16cd
Note: śaktirāpatatyādyā \Brunner\ (with most other sources);
Note: śaktirāpatatyārdrā \Bhatt
iti pārameśvaryānugrahaśaktyāghrātānāmaṇūnāṃ gururanugrahaṃ dīkṣārūpaṃ kuryāt|
Note: @śaktyāghrātānām \Brunner; @śaktyantaritānām \Bhatt
kīdṛśaṃ kiṃ ca kṛtvetyāha--- vṛddhoktābhiḥ parīkṣābhiḥ prayatnavān parijñāya vidyāvṛddhā āgamoktaparīkṣākuśalā atra vṛddhaśabdenoktāḥ| tadabhihitābhiḥ parīkṣābhiḥ saprayatnaḥ san parijñāya saṃsāravaitṛṣṇyamanugrahārthināṃ ca buddhvā| yasmādevaṃvidhāṃ parīkṣāṃ vinā śivabhaktānāṃ kadācidakaraṇaṃ vyabhicāriṇāṃ ca karaṇaṃ syāt| tadānīṃ prāyaścittī gururbhavet| ataḥ [param] prakṛṣṭaṃ yatnaṃ tadāśayaparīkṣaṇe kuryāt||
[saṃjīvanākhyaṃ karma] prasaṅgād vyabhicāriṇi dīkṣite saṃjīvanākhyaṃ karma vaktumāha---
karma saṃjīvanaṃ kuryād vyabhicāriṇi dīkṣite
sṛṣṭitaḥ saṃhitāhomād adhaḥ pūrṇāsamanvitam //
Vṛtti:
kṛtrimasaṃsāravaitṛṣṇyagurudevādibhaktiprakarṣāsṃdarśanādaparipakvve jane vyabhicāriṇi dīkṣite sati [sṛṣṭitaḥ] sṛṣṭikrameṇa pratitattvasaṃhitāhomāt sarvasamāptau [adhaḥ] adhastāt [pūrṇāsamanvitaṃ] pūrṇāhutidānataḥ [saṃjīvanaṃ] saṃjīvanākhyaṃ karma dīkṣāphalapratibandhakaṃ bhavati|
nanu dīkṣāyāṃ karmadāhasya vṛttatvāt punaḥ saṃjīvanam kathamupapadyata ityetadāha---
saṃjīvanaṃ na dagdhasya karmaṇo 'sti mṛṣā citaḥ
khedanāpāyaśamanaṃ prāyaścittaṃ hi tadguroḥ //
Vṛtti:
dīkṣitasya tāvadanarhatvādeva dīkṣāphalaṃ na siddham| ataḥ kiṃ tasya saṃjīvanoktyā| na ca dagdhasya karmaṇaḥ [saṃjīvanamasti] saṃjīvanopapattiḥ| [khedanāpāyaśamanam] api tu asthāne vṛthaiva mantrāḥ kheditāḥ, tataḥ pratyavāyo mā bhūditi tacchāntaye gurostatprāyaścittam||
[matāntarīyāṇāṃ dīkṣā]
darśanāntarasaṃsthābhyaś cyutānāmanuvartinām
vidhāyaivaṃ svajātyantaṃ dīkṣāṃ kuryādvilomataḥ //
Vṛtti:
[darśanāntarasaṃsthābhyaḥ] yāḥ kāpilasaugatādiparadarśanoditāḥ saṃsthā uktayastābhyaḥ cyutānāṃ bhāvanādivaśād bhraṣṭānām [anuvartināṃ] kālāntarataḥ śaktipātamāhātmyād andhatvanivṛttyā śaivamārgānuvartināṃ satāṃ prāyaścittārtham evam iti prāgvatsṛṣṭikramātsāmānyamantrasaṃhitāhomaṃ svajātyantaṃ kuryāt| svajātiśabdena caturdaśavidhabhūtasargamadhyasthabrāhmaṇādijātisamāśrayo bhūloke lakṣyate|
Note: @brāhmaṇādijāti@ \Brunner; @brāhmaṇajāti@ \Bhatt
tadantaṃ yāvat| tatastu vilomataḥ saṃhārakramāt prāguktavat svādhaḥparyantaṃ yāvad [dīkṣāṃ kuryād] dīkṣayā yojanikāṃ kuryāt||
[mantragopanam]
na te mantraprayoktāraḥ punarbhavatayā matāḥ
mantrasādhanasaṃsiddheḥ kuryāttānītarāṇyataḥ //
Note: The text of this verse is awkward if it really means
Note: what \Narayana\ makes of it.
Vṛtti:
te caiva dīkṣitā api punarbhavatayā [mantraprayoktāraḥ na matāḥ] mantraprayogārhā na bhavanti| nānyasyānugrahādivyāpārayogyāḥ| nāpyātmano [mantrasādhanasaṃsiddheḥ] mantrasādhanajanitāyāḥ siddheḥ prayoktāraḥ prayojakāḥ syuḥ| mantrasiddhyarthamāmnātasya kriyākāṇḍasya prayoge teṣāmanarhakatvaṃ bhavatīti yāvat| ataḥ ebhyaḥ sakāśād [itarāṇi kuryād] mantrasādhanānyanyāni sampādayet pṛthak kuryāt| na tveṣāṃ tāni prakaṭayedityarthaḥ||
[mantravyākhyānārhāḥ] na ca sarvatra tadgopanīyam| api tu---
vyākuryācchivabhaktebhyas tantrārthaṃ gatamatsaraḥ
nyāyato nyāyavartibhyaḥ pālayan gurusantatim //
Vṛtti:
[gurusantatiṃ pālayan] gurvāmnāyakramaṃ rakṣan [nyāyavartibhyaḥ] śāstrānuṣṭhānaparebhyaḥ śivabhaktebhyaḥ tantrārthaṃ [gatamatsaraḥ] anviṣṭaḥ san [nyāyataḥ] vakṣyamāṇanyāyena vyākuryāt||
[vyākhyāne varjyāḥ kālāḥ]
nājīrṇāmlarasodgāre na ca viṇmūtrabādhane
na chardyāṃ nātisāre vā nāsnātaḥ kṛtamaithunaḥ //
Vṛtti:
[ajīrṇāmlarasodgāre] ajīrṇatvādāmlāmburasodgāre [viṇmūtrabādhane] mūtrapurīṣottambhane [chardyāṃ] vāntau na vṛttāyāṃ atisāre ca na vyākhyānaṃ kuryāt| [nāsnātaḥ kṛtamaithunaḥ] na cāpyupabhogānantaramakṛtasnānaḥ san||
[vyākhyānavidhiḥ] vyākhyāvidhimāha---
pūte mahītale sthitvā paśuśravaṇavarjite
paridhyantaḥsthitaṃ ceṣṭvā śivaṃ praṇavavigraham //
gaṇādhyakṣaṃ guruṃ caiva kārakaṃ ca kriyāśrayam
pustakaṃ guptasatsūtraṃ vidhāyopari kasyacit //
brūyādaṅga paṭhasveti kṛtārthaṃ prāgudaṅmukhaḥ
prārabheta gururvyākhyāṃ sambandhārthoktipūrvikām //
Vṛtti:
[pūte] upalepanādinā pavitrite [paśuśravaṇavarjite] adīkṣitaśravaṇarakṣite [mahītale] bhūtale [paridhyantaḥsthitaṃ] sūtroccāṭanakṛtamaryādātmakaparidhyantarasthaṃ [śivaṃ praṇavavigrahaṃ] praṇavākāraṃ parameśvaraṃ [gaṇādhyakṣaṃ] gaṇeśvaraṃ guruṃ ca [iṣṭvā] abhyarcya [kriyāśrayaṃ kārakaṃ ca] vyākhyākriyopayogikaraṇīsūtrādikārakamiṣṭvā
Note: @yogikaraṇīsūtrādikārakam \Brunner; @yogiprākaraṇikasūtrādhikārakam \Bhatt
Note: \Bhatt's reading would indeed give what seems a strange gloss here,
Note: making a reference to three of the śāstrasambandhas out of
Note: the word kāraka; but \Brunner's too is not smooth. She suggests
Note: (1985:362, fn.5) that the karaṇīsūtra is used to trace the box
Note: to enclose the praṇava just mentioned in verse 31 and that the
Note: teacher would use it while explaining maṇḍalas.
[guptasatsūtraṃ] saṃrakṣitaśobhanagrathitasūtraṃ pustakaṃ kasyacit pīṭhayantrakādeḥ upari [vidhāya] kṛtvā kṛtārthaṃ śiṣyaṃ aṅga ityāmantrya [paṭhasveti] paṭheti [brūyād] ādiśet| svayaṃ ca [guruḥ prāgudaṅmukhaḥ] prāṅmukha udaṅmukho vā vyākhyāṃ [prārabheta] upakramet} sambandhārthoktipūrvikām iti kīdṛśaḥ sambandhaḥ? paro mahān antarālo divyo divyādivyo 'divya iti ṣaṭprakāraḥ|
Note: six-fold sambandha in tantrāvatāra
arthaḥ prayojanam| uktistātparyakathanam| abhidheyamityarthaḥ| tatpurassaraṃ sambandhābhidheyaprayojanavarṇanaṃ prathamaṃ kuryāditi bhāvaḥ|
kiṃ ca
sroto brūyādanusroto bhedān saṃkhyānameva ca
pravṛttaye guruṃ svaṃ ca steyī syāttadakīrtanāt //
Vṛtti:
[sroto 'nusroto bhedān saṃkhyānameva ca] sroto 'nusrotastadbhedasaṃkhyānaṃ [svaṃ guruṃ ca] sva gurukramaṃ ca [pravṛttaye brūyād] śāstrapravṛttihetuṃ vadet| [tadakīrtanāt steyī bhavet] gurorakīrtanāddhi steyaṃ bhavati|
[srotāṃsi] atha kāni srotāṃsi kānyupasrotāṃsi cetyāha---
srotāṃsi kāmikādyūrdhvam asitāṅgādi dakṣiṇam
sammohādyuttaraṃ prācyaṃ trotalādi suvistaram //
āpyaṃ caṇḍāsidhārādi caṇḍanāthaparigraham
Vṛtti:
kāmikādi kāmikādīni jñānāni [ūrdhvaṃ srotāṃsi] ūrdhvasrotaḥ| [asitāṅgādi] asitāṅgādīni dakṣiṇam| sammohādi sammohādīni uttaram| trotalādijñānāni [prācyaṃ] prācyāni| [caṇḍāsidhārādi] caṇḍāsidhārādīni [āpyaṃ] paścimam| tacca [caṇḍanāthaparigrahaṃ] caṇḍeśvaraparigrahatayā jñeyamiti pañcasrotaḥkathanam||
[anusrotāṃsi] athānusrotāṃsyucyante---
śaivaṃ māntreśvaraṃ gāṇaṃ divyamārṣaṃ ca gauhyakam //
yoginīsiddhakaulaṃ ca srotāṃsyaṣṭau vidurbudhaḥ
pratisroto 'nuyāyīni tāni brūyādvibhāgaśaḥ //
Vṛtti:
śaivādīni aṣṭau srotāṃsi [pratisroto 'nuyāyīni] pratisroto 'nuvidhāyinīti, etānyekaikasminnūrdhvādau srotasyanusrotastvena sthitānītyarthaḥ| [tāni] etāni ca vibhāgaśaḥ [brūyāt] kathayet||
[śaivam] athaitebhyaḥ prathamoddiṣṭaṃ śaivaṃ tāvadvyācaṣṭe---
śaivaṃ prāktantranirmāṇam ājñāsiddhamasaṃśayam
Vṛtti:
[prāk] prāthamye sargaprārambha eva yacchivabhaṭṭārakāpāditatantranirmāṇam [ājñāsiddham] ājñāmātrasiddham [asaṃśayam] asandehamativīryavat tajjñānaṃ śaivam|
[māntreśvaraṃ, gāṇaṃ, divyaṃ, ārṣaṃ ca] māntreśādicatuṣṭayamāha---
tadīśānairgaṇairdevair munibhiśca tadicchayā //
vijñāya sambhṛtaṃ svoktyā tādākhyaṃ samupāgatam
Vṛtti:
[tat] taccaivaṃ jñānaṃ [īśānaiḥ] mantreśvaraiḥ gaṇaiḥ devaiḥ munibhiśca vijñāya [tadicchayā] śivecchayaiva [svoktyā] svavācā sampraṇītaṃ sat krameṇa [tādākhyaṃ samupāgatam] māntreśvaraṃ gāṇeśvaraṃ divyamārṣaṃ ca saṃjñayā sampannam||
[gauhyakam] gauhyakaṃ vyācaṣṭe---
guhyakā bhujagā yakṣā dānavāśca śiveritāḥ //
yadūcurupasaṃhṛtya tatsroto gauhyakaṃ smṛtam
Vṛtti:
guhyakākhyayā bhujagayakṣadānavā ucyante| [śiveritāḥ yadūcurupasaṃhṛtya] taiḥ śivabhaṭṭārakapreritaiḥ yatsaṃkṣipyoktaṃ tad gauhyakaṃ srotaḥ||
[yoginīkaulam] yoginīkaulamāha---
yoginyo lebhire jñānaṃ sadyo yogāvabhāsakam //
yenatadyoginīkaulaṃ nottīrṇaṃ tābhya eva tat
Vṛtti:
sadyaḥ tatkṣaṇameva [yogāvabhāsakaṃ] yogamavabhāsayati yattathāvidhaṃ jñānaṃ śivabhaṭṭārakād yoginyaḥ [lebhire] prāpuḥ| tacca tābhya eva sakāśād nottīrṇaṃ nānyatra prasṛtam āsveva sampradāyatayā sthitamityarthaḥ||
[siddhakaulam] atha siddhakaulākhyamucyate---
tathānyadapi saṃhāro yo miśro miśra eva saḥ //
Vṛtti:
yadanyat siddhakaulākhyaṃ jñānaṃ tat tathā iti yoginīkaulavat| yathā na tad yoginībhya uttīrṇaṃ tathedaṃ siddhebhyasteṣveva pāramparyeṇa sthitamiti yāvat| [yaḥ] yastu [miśraḥ] vyāmiśraḥ saṃhāraḥ saṃgraho yathā māntreśvaramapi munibhiḥ āṛṣaṃ vā guhyakaiḥ saṃkṣipyoktaṃ sa miśra eva saṃkṣepaḥ etatsaṃjñayā yukto jñeyaḥ||
ye caite 'nusrotobhedāḥ---
vādibhedaprabhinnatvāt teṣāṃ saṃkhyā na vidyate
Note: Cf. \Svayam\ 5:12cd---also \RauS\ 3:25; \Parakhya\ 3:73Note: \Nisvasa\Guhya\ 7:270; \Mat\VP\ 18:115; \Malini\ 3:25Vṛtti:
vaktṛbhedabhinnāni asaṃkhyānyevaitāni|| athordhvasrotasi daśāṣṭādaśabhedabhinnatāmāha---
śaivā raudrā mahābhedā daśāṣṭādaśa cordhvake //
raudrā rudraiḥ śivāviṣṭair udgīrṇā na svabuddhitaḥ
Vṛtti:
śaivāḥ kāmikādayo vakṣyamāṇā daśa bhedāḥ| raudrā vijayādayo 'ṣṭādaśa| ete [ūrdhvake] ūrdhvasrotasi [mahābhedāḥ] bhedāḥ| tatra śaivāḥ śivabhaṭṭārakeṇa upadiṣṭāḥ| raudrāstu [śivāviṣṭaiḥ] śivādhiṣṭhai rudraiḥ [udgīrṇāḥ| na svabuddhitaḥ] na svamanīṣikayā||
[aṣṭāviṃśatiḥ śaivāgamāḥ] tāneva bhedān paṭhati---
śaivānāṃ kāmikaṃ pūrvaṃ yogodbhavamacintyakam //
kāraṇaṃ jñānamajitaṃ dīptākhyaṃ sūkṣmakaṃ param
sāhasramaṃśumatsaṃjñaṃ suprabhiddaśamaṃ viduḥ //
raudrāṇāṃ vijayaṃ pūrvaṃ niḥśvāsaṃ pārameśvaram
svāyambhuvaṃ tathāgneyaṃ vīrabhadraṃ ca rauravam //
makuṭaṃ vimalākhyaṃ ca candrajñānākhyameva ca
mukhabimbakamudgītaṃ lalitaṃ siddhasaṃjñakam //
santānaṃ caiva śarvoktaṃ kiraṇaṃ vātulaṃ param
Vṛtti:
spaṣṭam| [vyākhyānārambhavidhiḥ]
tadārabhya ciraṃ nāti vyākuryātprathame 'hani //
prārambhe 'pi na sampraśnapratipraśnātimātrakam
trīṇi mūlāni sūtrāṇi dve tathaikamathāpi vā //
vidhāyoparamedūrdhvaṃ vadanvighnairviruddhyate
Vṛtti:
[tadārabhya] tat śaivaṃ raudraṃ tantramārabhya nāticiraṃ prathame 'hani prathame 'hni [vyākuryād] vyācakṣīta| nāpi śiṣyaḥ prārambhe [sampraśnapratipraśnātimātrakaṃ] sampraśnapratipraśnairatimātraṃ prārambhaṃ kaluṣīkuryādityadhyāhāraḥ| kīdṛśastarhi prārambhaḥ syādityāha---trīṇīti, vakṣyamāṇalakṣaṇāni mūlāni sūtrāṇi mūlasūtrāṇi trīṇi [tathā dve] yadvā dve sūtre, [athāpi vā ekam] yadvā ekameva sūtram| vidhāya iti vyākhyāya [uparamed] viramed| [ūrdhvaṃ vadan vighnaiḥ viruddhyate] tadadhikaṃ vyākurvantaṃ hi vighnā rundhantītyarthaḥ||
[mūlasūtralakṣaṇam] trīṇi mūlāni sūtrāṇītyuktam| tāni darśayati---
yatra bīja ivārūḍho mahātantrārthapādapaḥ //
ābhāti mūlasūtraṃ tad athaśabdādyalaṃkṛtam
Vṛtti:
[yatra] yasmin sūtre [mahātantrārthapādapaḥ bīja iva] sakalatantrārtho bīja iva mahāvṛkṣa ārūḍhaḥ ābhāti śaktyātmanāvasthitaḥ pratibhāti [tad athaśabdādyalaṃkṛtaṃ] tadathaśabdaśivasiddhādimaṅgalyaśabdālaṃkṛtaṃ mūlasūtraṃ mūlaṃ sūtraṃ jñeyam| yathā---`athānādimalāpeta' ityādi||% \quote{athānādimalāpetaḥ ${\rm \Mrg\VP\ 2:1a.}$}
tasyoddeśakamanyatsyāt saṃkhyāsaṃjñādivācakam //
tallakṣaṇaṃ svarūpoktis tadanyo bhāṣyasaṃgrahaḥ
Vṛtti:
tasya mūlasūtropakṣiptasya tantrārthasya [uddeśakam] uddeśaḥ [anyad] dvitīyamūlasūtram [syāt] yat saṃkhyāsaṃjñādivācakaṃ saṃkhyāsaṃjñādikaṃ vakti| yathehaiva---
tripadārthaṃ catuṣpādaṃ mahātantraṃ jagatpatiḥ| sūtreṇaikena saṃgṛhya prāha vistaraśaḥ punaḥ|| iti|% \quote{tripadārthaṃ catuṣpādaṃ \devdot\ prāha vistaraśaḥ punaḥ ${\rm \Mrg\VP\ 2:2.}$}
tṛtīyamapi mūlasūtratvena jñeyaṃ yatra tallakṣaṇaṃ svarūpoktiścāsti| yathā---
jagajjanmasthitidhvaṃsatirobhāvavimuktayaḥ| iti|% \quote{jagajjanmasthitidhvaṃsatirobhāvavimuktayaḥ ${\rm \Mrg\VP\ 2:3ab.}$}
atra hi śivaḥ pāśajālamapohatīti mūlasūtropakṣiptamapohanaṃ lakṣyate| pañcavidhakṛtyātmakamapohanasvarūpamuktam| [tadanyaḥ] tatastvanyāni yāni sūtrāṇi tadvyākhyānāya pravṛttatvād [bhāṣyasaṃgrahaḥ] bhāṣyasaṃgrahatvena jñeyāni| yadvā tallakṣaṇaṃ svarūpoktiriti tairmūlasūtroddeśasūtrādibhiḥ sūtrairyadabhidheyasya lakṣaṇaṃ sā svarūpoktirjñeyā| mūlasūtradvayapramukhasūtrasaṅgrahaḥ svarūpākhyayā boddhavya ityarthaḥ|
Note: @sūtrasaṅgrahaḥ \Brunner; @sūtrasaṃgraha@ \Bhatt
tadanyastu tadvyaktibhedagrantho bhāṣyasaṃgraha iti mantavyaḥ| asmiṃśca pakṣe svarūpagranthasya sarvasyaiva mūlasūtratvam| tena ca `trīṇi mūlāni sūtrāṇi dve tathaikamathāpi vā} vidhāyoparamed' ityaviruddham||
[vyākhyāne phalam]
brūte ya evaṃ yo 'dhīte tāvubhau hatakalmaṣau //
loke prāpya yaśo dīptaṃ viśetāṃ dhāma śāṃkaram
Vṛtti:
[evam] ityuktakrameṇa yo brūte vyākurute| [yaḥ] yaśca adhīte śṛṇoti tau [ubhau] dvāvapi guruśiṣyau [hatakalmaṣau] nirastapāpau [loke] jagati [dīptaṃ] śubhraṃ yaśaḥ prāpya uttarakālaṃ [śāṃkaraṃ dhāma] parameśvaratejo viśetāṃ tatsāyujyaṃ gacchetām||
[anadhyāye vyākhyāne doṣaḥ] anyathā tu--- \newpartvs
anadhyāye svatantroktavidhinā śṛṇvate mṛṣā //
śaivaṃ vadannihālpāyur mṛtaḥ pretatvamaśnute
Vṛtti:
svatantroktavidhinā [anadhyāye] ye anadhyāyāsteṣu [śṛṇvate] yaḥ śṛṇoti tasya [mṛṣā] vyarthaṃ tacchrutam| atha tathāvidhaṃ mṛṣā vyarthaṃ śṛṇvate śaivaṃ śāstraṃ [vadan] kathayan iha loke tāvad alpāyuḥ bhavati| mṛtaḥ jīvitādūrdhvaṃ [pretatvaṃ] pretabhāvamājñāvilaṅghanataḥ kravyādayonim [aśnute] prāpnoti||
[anadhyāyāḥ] athe ke te anadhyāyā yadvilaṅganādīdṛkphalāvāptirityata āha---
nādhyāpayeccaturdaśyām aṣṭamyāṃ pakṣayordvayoḥ //
pratipatpañcadaśyośca caturthyāmarkasaṃkrame
Vṛtti: arkasaṃkramaḥ saṃkrāntidivasaḥ| spaṣṭamanyat||
nirghātolkāmahīkampapaścāccāpeṣu vāsaraḥ //
saṃdhyāstanitadigdāhapariveṣopaleṣu ca
Vṛtti:
[nirghātolkāmahīkampapaścāccāpeṣu] nirghātaḥ āntarikṣaḥ śabdaḥ| ulkā daṇḍākāratejorūpā| mahīkampaḥ bhūmikampaḥ| paścāccāpaḥ vāruṇyāṃ diśīndradhanuḥ| eteṣu [vāsaraḥ] ekavāsaro 'nadhyāyaḥ| sandhyāstanitadigdāhapariveṣopaleṣu ca] sandhyayormeghagarjitaśrutau, digdāhe, sūryapariveṣadarśane, antarikṣād upalavarṣe caśabdādekāhameva||
nīhāraprāgdhanurvyomapureṣveteṣu darśanāt //
Vṛtti:
[nīhāraprāgdhanurvyomapureṣu] nīhāre himākhyayā prasiddhe| prāgdhanuṣi ca pūrvadiksthendradhanurdarśane| vyomapure gandharvanagare ca dṛṣṭe| [eteṣu darśanāt] taddarśanaṃ yāvadanadhyāyaḥ kāryaḥ||
kīlake ca ravīndusthe tryahaṃ svarbhānudarśane
Vṛtti:
[ravīndusthe kīlake] candrārkabimbasthakīlakākṛtyutpātadarśane svarbhānudarśane] rāhudṛṣṭau ca tryaham anadhyāyaḥ||
pañcarātraṃ harimakhe pavitre ca makhadviṣaḥ //
Vṛtti:
[harimakhe] indrotsave hariprabodhādau vā [makhadviṣaḥ pavitre ca] parameśvarapavitrārohaṇe [pañcarātraṃ] pañcāham||
biḍālavyālabhekeṣu gateṣvantarato dinam
Vṛtti:
[biḍālavyālabhekeṣu] mārjārasarpamaṇḍūkeṣu [antarato] vyākhyātṛśrotṛmadhye gateṣu [dinam] ekāham||
tryahaṃ triphaṇini vyāle dṛṣṭe dviphaṇini dvyaham //
Vṛtti:
triphaṇini vyāle sarpe dṛṣṭe tryaham| dviphaṇini tu dvyaham anadhyāyaḥ||\newverse
antaḥ śavaśrutau dāhe śavagandhe kharānile
tadvirāmaṃ vinā khyātajantumṛtyau ca vāsaram //
Vṛtti:
[antaḥ] vyākhyānakālamadhye [śavaśrutau] śavapaṭaharodanādiśrutau [dāhe] gṛhadāhādiśravaṇe [śavagandhe] śavanikaṭadhūmāghrāṇe [kharānile] paruṣatare vāyau ca vahati tadvirāmaṃ vinā vyākhyānaṃ na kuryāt| [khyātajantumṛtyau] prakhyāte kasmiṃścijjantau mṛte [vāsaram] naikāhaṃ vyācakṣīta||
gurau māsaṃ śivībhūte bhrātṛśiṣyādike tryaham
śaive rājani saptāhaṃ trirātraṃ paśudharmiṇi //
Vṛtti:
gurau śivībhūte māsam anadhyāyaḥ| [bhrātṛśiṣyādike] bhrātari śiṣye ca śivībhūte tryaham| [saptāhaṃ] saptarātraṃ śaive [rājani] rājñi| paśudharmiṇi rājanyuparate trirātraṃ vyākhyāniṣedhaḥ||
svakalpānvayasiddheṣu tathānyeṣvapi deśikaḥ
Vṛtti:
atha anyeṣvapi [svakalpānvayasiddheṣu] svakalpopāyena svaśāstrasādhāraṇyenānviṣṭeṣu śivībhūteṣu [deśikaḥ] ācāryaḥ [tathā] tryahamanadhyāyaṃ kuryāt||
[vyākhyānavidhiḥ] vyācakṣāṇastu---
prāgvyākhyānaparāmarśasamādhāneṣṭikṛdbhavet //
Vṛtti:
pūrvavyākhyānapratyavamarśanāt tadviruddhaṃ yatkiṃcitsyāttatsamādadhyāat|
Note: pūrvavyākhyānapratyavamarśanāt \Brunner; pūrvavyākhyāne pratyahaṃ vimarśanāt \Bhatt
kvacicca prastutavyākhyāvasarāgatapāścātyavisaṃvāde itthaṃ tatreṣṭavyamiti pūrvavyākhyāne iṣṭim ativyāptyavyāptiparihāraṃ vadet||
samayī putrako vāpi jñātvā kiṃcidapūrvakam
nivedayedanujñāto gurave pīṭhavartine //
Vṛtti:
gurugṛhanivāsinā samayinā putrakeṇa vā [kiṃcidapūrvakaṃ] kimapyapūrvaṃ vastu jñātvā tadanujñātena [gurave pīṭhavartine] pīṭhasthagurave nivedanīyam| gṛhītācāryābhiṣeke kimapyapūrvamanyato 'dhigataṃ putrakasamayinordattānujñayoḥ sakāśāt pīṭhasthena guruṇāvagantavyam||
yadvā
śṛṇuyātsvābhiṣiktādvā yogapīṭheṣṭaśaṃkaraḥ
bahiḥ sthito bahiḥsaṃsthāt parasiktādapīṭhagāt //
Vṛtti: [svābhiṣiktāt] svayamabhiṣiktācāryād yogapīṭhe śrīmatkiraṇādāvāmnātalakṣaṇe viśiṣṭe devaguruśāstrapūjādhāre [iṣṭaśaṃkaraḥ śṛṇuyāt] pūjitaparameśvareṇādhigantavyam| yadi tu bahiḥ sthitaḥ deśāntareṣvaṭan granthānadhigantumicchet tadā bahiḥsaṃsthāt bahiḥsthitāt parasiktād anyābhiṣiktād apīṭhagāt apīṭhasthādapyadhigantavyam||
Note: NOTE reference to yogapīṭhalakṣaṇa in Kiraṇa,
Note: which may be a reference to the description in \Kir\ 31
[ācāryaniyamāḥ]
na yāyādanupānatkaḥ kvacinnāpyasahāyavān
nātiprāṅnātivelāyāṃ na rātrau na khārātape //
Vṛtti:
upānadgrahaṇaṃ pādukādyupalakṣaṇam| [anupānatkaḥ] nagnapādaḥ [asahāyavān] ekākī [nātiprāk] aprabhāte [ativelāyāṃ] sāyaṃ [rātrau] niśāyāṃ [kharātape] tīvrātape vā na gururgacchet||
na nīcaiḥ saṃvasennnāpi vṛthā yāyādgṛhādgṛham
tathā nopahasetkaṃcin nānukuryānna pīḍayet //
Vṛtti:
[na nīcaiḥ saṃvaset] na nikṛṣṭairjanaiḥ sahavāsaṃ kuryāt| vṛthā [gṛhādgṛhamapi gṛhād gṛhāntaraṃ ca [na yāyāt] na paryaṭet| [kaṃcinnopahased nānukuryāt] na ca kasyāpyupahāsamanukaraṇaṃ ca kuryāt| [na kaṃcit pīḍayet] na ca kaṃcinmarmodghāṭanadehatāḍanadhanāpaharaṇairhiṃsyāt||
nāsadācaritaṃ kiṃcid ācaretsa gururyataḥ
tadāpannamamānyatvaṃ mantryādiṣu na vāryate //
Note: mantryādiṣu \Brunner; mantrādiṣu \Bhatt
Note: Brunner has followed the reading of 2 IFP transcripts
Vṛtti:
[asadācaritam] asadbhirācaritaṃ na kiṃcidācaret| [yataḥ sa guruḥ] yasmātsarveṣu sādhakaputrakasamayiṣvasyaiva garīyastvam| [tadāpannam amānyatvam] ācārye 'pūjyatvamāpādyamānaṃ [mantryādiṣu na vāryate] tatsādhakādiṣu durnivāram| tadanugṛhītānāmapyeṣāṃ tattatpadāvāpteḥ||
[putrakasamayinorācāraḥ] itthamācāryasya caryāmabhidhāya putrakasamayinorvaktumāha---
putrakaḥ prātarutthāya samayī ca kṛtāhnikaḥ
kṛtapraṇāmo 'nujñāto guruṇā kṛtyamācaret //
Vṛtti:
putrakaḥ samayī ca [prātaḥ] brāhme muhūrte utthāya kṛtāhnikaḥ kṛtapraṇāmo [guruṇā anujñātaḥ] gurvanujñātaḥ [kṛtyam] karaṇīyam [ācaret] kuryāt||
[śāstraśravaṇavidhiḥ] kiṃ tat karaṇīyamityāha---
adhītya śṛṇuyācchāstraṃ gurutantro gurau vasan
tyaktvābhimānamātsaryaḍambhavyasanasantatim //
Vṛtti:
samayinā putrakeṇa [śāstramadhītya] śāstrapāṭhānantaraṃ [gurau vasan gurutantraḥ] gurugṛhādhivāsinā tatpāratantryeṇa ca [abhimānamātsaryaḍambhasantatim] abhimānam ahaṃkāraṃ mātsaryaṃ dveṣaṃ ḍambhaṃ kṛtrimaṃ vyasanasantatiṃ kleśahelāparamparāṃ tyaktvā vihāya [śṛṇuyāt] tacchravaṇaṃ kāryam||
[gurusannidhau varjyāni]
kaṇṭhaprāvṛtiniṣṭhīvakāsahāsādi sannidhau
gurorna kuryānno vādaṃ kaiścinnotkṛṣṭaveṣavān //
udvartanāṅgasaṃskārajṛmbhaṇāsanasaṃsthitīḥ
Note: [corrected on p.328 from @jṛmbhāsanāsaṃsthitī]samānālāpaparyaṅgabandhadhyānārcanādikam //
Vṛtti:
uttarīyaiḥ kaṇṭhaveṣṭanaṃ kaṇṭhaprāvṛtiḥ| niṣṭhīvo mukhapānīyanirasanam| kāsahāsau prasiddhau| ādigrahaṇād aślīlabhāṣaṇakrīḍādi guroḥ sannidhau na kuryāt| [kaiścid no vādaṃ kuryāt] na ca kenacitsaha vivadet| na ca sannihite gurau [utkṛṣṭaveṣavā] utkṛṣṭaveṣaḥ syāt| udvaranādikaṃ na kuryādityabhisambadhyate| tatra udvartanaṃ prasiddham| aṅgasaṃskāraḥ snānodvapanasamālambhanādi| jṛmbhaṇaṃ vidāritāsyagātravinamanam| āsanasaṃsthitiḥ āsane 'vasthānam| samānālāpaḥ sāmyenāpihitavaktrasyānamrasya saṃkathanam| etacca paryaṅgabandhadhyānādi ca na kuryāt| ādigrahaṇād anyasyāpyavinayasya lokaprasiddhasya niṣedhaḥ|| [gurau vartanam]
na bhuñjānaṃ samādhisthaṃ caṅkramantaṃ kriyodyatam
sthitaṃ gurusamīpe vā matimānnābhivādayet //
Vṛtti:
[bhuñjānaṃ samādhisthaṃ caṅkramantaṃ] bhojanasamādhānacaṅkramaṇavyagramācāryaṃ [kriyodyataṃ] kāryeṣvāsaktaṃ [gurusamīpe sthitam] gurusaṃnikarṣasthaṃ ca [matimān] prājño nābhivādayet||
gacchantaṃ pṛṣṭhato yāyād viśantamanusaṃviśet
tadvaco nānuyuñjīta śayānaṃ na prabodhayet //
anujñātaścaredbhaikṣaṃ prāptamadyānniveditam
śayīta supta ityādi kuryādvidhyuditaṃ ca yat //
Vṛtti:
[gacchantaṃ] vrajantaṃ gurum [pṛṣṭhato yāyād] anuvrajet| viśantaṃ [anusaṃviśed] anupraviśet| [tadvaco nānuyuñjīta] tadājñāparyanuyogaṃ na kuryāt| na cainaṃ [śayānaṃ] suptaṃ prabodhayet| [anujñātaḥ] tadājñayā bhaikṣaṃ caret| [prāptam] āhṛtya [niveditaṃ] tasmai nivedya tadājñayaiva adyāt| tasmiṃśca supte [śayīta] supyāt| [yacca] ityevamādyanyadapi [vidhyuditaṃ] sāmānyaśāstravihitaṃ karaṇīyaṃ [kuryād] anutiṣṭhet||
[putrakasamayinorviśeṣācārāḥ] itthaṃ samayinaḥ putrakasya ca sādhāraṇacaryopadeśaḥ kṛtaḥ| iyāṃsu viśeṣaḥ| yaduta---
kāmaṃ caredanujñātaḥ putrako dhāmni vā vaset
samayī prāggṛhasthaśca yatnenopacaredgurum //
Vṛtti:
[putrako dhāmni vased, anujñātaḥ kāmaṃ caredvā] putrakasya gurugṛhanivasanaṃ tadājñayā deśāntarāṭanamiti kāmacāraḥ| [samayī prāggṛhasthaśca yatnena gurumupacaret] samayinaḥ prāguktasya prāggṛhasthasya ca yatnato guruparicaryādyabhijñā||
kuta ityāha---
sādhyakoṭeralabdhatvāt tallābho 'pi tadāśrayaḥ
na cānyavṛttiniṣṭhasya tasmāttatsādhako bhavet //
Vṛtti:
[sādhyakoṭeḥ] sādhyasyābhipretasya koṭeḥ sampatteḥ alabdhatvāt [tallābho 'pi tadāśrayaḥ] tallābhasya ca gurvāśrayatvāt samayinaḥ prāggṛhasthasya ca gurūpasadanamavaśyaṃ kāryam| yasmād anyavṛttiniṣṭhasya sato [na ca] na tallābhaḥ| tasmāt [tatsādhako bhavet] ācāryaparicaryāsādhanaparau syātām||
[sādhakācārāḥ] atha sādhakacaryā---
sādhako gurvanujñātaḥ puṇyakṣetraṃ samāśritaḥ
sādhyaveṣadharo maunī haviṣyacaruśākabhuk //
sahāyavānapramattaḥ phalamūlabhugeva vā
iṣṭvā śivaṃ yajet sādhyaṃ japaṃ kuryāttridhoditam //
hutvā daśāṃśaṃ tadyāgakumbhasnātaḥ śubhe dine
kṣetrasthaḥ prārabhetkarma caranvā siddhisaṃśrayam //
Vṛtti:
vakṣyamāṇavanniyatakṣetraṃ parigṛhya tiṣṭhato vividhasiddhikṣetracāriṇo vā sādhakasya sādhāraṇī ceyaṃ caryā| yad [gurvanujñātaḥ] guroḥ prāptānujñaḥ [puṇyakṣetraṃ samāśritaḥ] pavitrasthānasthitaḥ [sādhyaveṣadharaḥ] sādhyadevatāviśeṣaveṣadhārī [maunī] saṃyatavāg [haviṣyacaruśākabhuk] haviṣyeṇa ghṛtakṣīrayavādinā caruṇā vā mantritena pāyasena śākena vā kṛtavṛttiḥ [phalamūlabhugeva vā] phalamūlāśī vā [sahāyavān] sasahāyaḥ [apramattaḥ] tyaktapramādaḥ [śivamiṣṭvā] śivamabhyarcya [sādhyaṃ yajet] sādhyamantraṃ pūjāprakaraṇoktavadyajet| japaṃ ca---
kṣudrasiddhau japaḥ kāryo bhāṣyo 'nyaśraṇātmakaḥ| upāṃśurmadhyasiddhyādau
iti śrīmatparākhyādāvuktatvādvaśīkaraṇavidveṣādyadhamasiddhyapekṣayā bhāṣyarūpaṃ khaḍgāñjanādi madhyamasiddhyānuguṇyenopāṃśusaṃjñaṃ cakravartitvādyuttamasiddhyapekṣayā ca mānasaṃ kuryāt| yadi vā---
uttamāḥ śivamantrādyā mantreśādyāstu madhyamāḥ| gaṇāśca rudramantrāśca bhaginyo mātarastathā| adhamāḥ kīrtitāḥ mantrāḥ iti|
tathā---
utamānmanasā mantrānmadhyamānapyupāṃśunā| adhamānapi mantrāṃstu bhāṣyeṇeha japedbudhaḥ||
iti śrīmatpauṣkaroktarītyā sādhyamantrasyaiva adhamamadhyamottamatvena bhāṣyopāṃśumānasabhedena [tridhoditaṃ japaṃ kuryād] triprakāratayā japaṃ vidadhyāt|
mānasādivibhāgena japtvānte siddhyapekṣayā|% \quote{mānasādivibhāgena japvānte siddhyapekṣayā ${\rm \Mrg\KP\ 4:5ab.}$}
iti sādhyamantrārcanaprakaraṇe 'bhihitaṃ yataḥ| [daśāṃśaṃ hutvā] japācca daśāṃśena homaṃ kṛtvā [tadyāgakumbhasnātaḥ] tadyāgāvabhṛthasnātaḥ [śubhe dine] śubhe 'hani [kṣetrasthaḥ] niyatakṣetre [siddhisaṃśrayaṃ caranvā] kṣetrāṇi vā caran [karma prārabhet] karmārambhaṃ kuryāt||
sa cobharūpo 'pi---
na kaṃcidanugṛhṇīyān na niṣeveta bhartsayet
nāsīta ciramanyatra vinā kṣetraparigrahāt //
Vṛtti:
bhikṣārthaṃ paryaṭan bhaikṣyalobhāt [na kaṃcidanugṛhṇīyād] āśīrvādaparo na bhavet| [na niṣeveta bhartsayed] nāpi praśaṃsāparo bhaved bhikṣāyā alābhād garhayedvā| [vinā kṣetraparigrahād anyatra] sādhyamantrajapārthaṃ parigṛhītapavitrasthānādanyadeśe [ciraṃ nāsīta] bhikṣāṃ pratīkṣamāṇo bahukālaṃ na caret||
mādhūkarīṃ caredbhikṣāṃ dinārthe savane gate
sarvamantramukhe puṇye parameśādhidaivate //
Vṛtti:
[sarvamantramukhe] sarveṣāṃ mantrāṇāṃ yanmukhamiva mukhaṃ sannidhisthānaṃ tasmin [puṇye] pāvane [parameśādhidaivate] śivadaivate [dinārthe] mādhyāhnikākhe savane [gate] nirvartite mādhūkarīm aniyatāṃ bhikṣāṃ caret| tathoktaṃ śrīmatpauṣkare---
gṛhādgṛhaṃ paryaṭato bhaikṣaṃ mādhūkaraṃ smṛtam|| iti||
tadanirvartya yo 'śnāti savanaṃ sūrapūjitam
mantrāstaṃ nādhitiṣṭhanti yogapīṭhavyavasthitāḥ //
Vṛtti:
tat [sūrapūjitaṃ] sarvāmarārcitaṃ mādhyandinaṃ savanaṃ tadānīṃ mantrajapadevatārcanāgnihavanādi [anirvartya] avidhāya yo [aśnāti] bhuṅkte taṃ [yogapīṭhavyavasthitā mantrāḥ] yogapīṭha āvāhitamantrā nādhitiṣṭhanti nainamīpsitaphalena yojayantīti yāvat| yogapīṭhaṃ nāmārcādhāraḥ saṃhitāntaroktalakṣaṇaḥ| tathā ca pauṣkare---
pīṭhaṃ teṣāṃ tu mantrāṇāṃ kāryaṃ padmāṅkitodaram| śrīparṇikādidārūtthāṃ vṛttaṃ tu śubhalakṣaṇam|| iti||
bhīkṣāṃ tu carato bhikṣāṃ nādadyānna vigarhitāt
śaivātsvāyambhuvādeśca kutaścilliṅgino 'pi vā //
miṣṭānnapracurāṃ bhīkṣāṃ nādadyānnātisaṃskṛtām
parihāsādicaturā yatra nāryastato 'pi vā //
Vṛtti:
bhikṣāṃ [bhikṣāṃ carataḥ] bhikṣācarād [nādadyāt] na gṛhṇīyāt| na ca śaivād vigarhitāt kṣudrācārāt| na ca [svāyambhuvādeḥ] svayaṃbhūpāsanopajīvinaḥ| ādigrahaṇānnānyasmādapi liṅgopajīvinaḥ pūjakādeśca| na ca [liṅginaḥ] mahāvrataśākyādicihnabhṛtaḥ sakāśād bhikṣāmādadīta| [miṣṭānnapracurāṃ] svādvannabhūyiṣṭhām| [atisaṃskṛtām] atisaṃskārapuraḥsarām| parihāsakrīḍālāpapraṇayakuśalāśca yatra [nāryaḥ] yoṣitaḥ tato gṛhād bhikṣāṃ [nādadyād] nādadīteti pūrveṇa sambandhaḥ||
kṛtarakṣaḥ smarannastraṃ paryaṭenmaunamāsthitaḥ
bhikṣāmalabdhvā no kopaṃ kuryānno vidhṛtaściram //
na cādhvasu pradhāvatsu noktaḥ kenacidapriyam
Vṛtti:
[maunamāsthitaḥ] saṃyatavāk sakalīkaraṇādinā kṛtarakṣaḥ [astraṃ smaran] astramantraṃ japan bhikṣāṃ paryaṭet| tāṃ ca alabdhvā tadarthaṃ vā ciraṃ vidhṛtaḥ san [no kopaṃ kuryāt] na kupyeta| na ca [adhvasu] mārgeṣu [pradhāvatsu] ye pradhāvanto janāḥ satsu teṣvanyeṣu ca| [kenacid apriyam uktaḥ] apriyavādiṣu na kopaṃ kuryāt||
gurvagniśivavidyābhyaḥ kṣetrapālāya cāṃśakam //
samuddhṛtya sahāyena vibhajyādyātkṣitau śuciḥ
Vṛtti:
[gurvagniśivavidhyābhyaḥ kṣetrapālāya ca] gurvādibhyo [aṃśakaṃ samuddhṛtya] bhāgamuddhṛtya [sahāyena] `ātmārthabhāgamavasthāpya śiṣṭaṃ mahyaṃ sthāpayet' ityevamanuśāsitena sadyo vibhajya kṛtatattadvidhiḥ [kṣitau] bhūmau sthāpitapātraḥ [śuciḥ] samāhitaḥ san [adyād] bhuñjīta||
Note: \Ped\ mistakenly prints mahyāṃ for mahyaṃ
samācānto japenmantraṃ vaiṣṇave samaye tataḥ //
vyatīte kṣetrapālāya svāhetyoṃkārapūrvakam
baliṃ ca nairṛte dadyād gandhadhūpapuraḥsaram //
Vṛtti:
[samācāntaḥ] samyagācāntaḥ [mantraṃ] sādhyamantraṃ japan vaiṣṇave samaye sāyaṃsamaya āsīta| [tato vyatīte] tasmiṃścātikrānte kṣetrapālāya svāheti [nairṛte] nirṛtidigbhāge baliṃ [gandhadhūpapuraḥsaraṃ] vilepanadhūpasrakpradhānaṃ dadyāt||
tataḥ prasārya saccarma baddhvāsanamatandritaḥ
dhyāyanmantraṃ japedvidvān khinnastasmiṃllaghu svapet //
Vṛtti:
[tataḥ] paścāt [saccarma prasārya] mṛgājinamāstīrya [āsanam] ardhacandrapadmasvastikādyāsanaṃ baddhvā vidvān iti yogapādapradarśitadhyānādividhijño 'nalasaḥ san [mantraṃ dhyāyan japet] tattanmantrajapadhyānaṃ kuryāt| [khinnaḥ] śrāntaśca tasmin tatra śayane [laghu] stokaṃ [svapet] śayīta||
samutthāyārdharātre tu kuryātpūjājapādikam
Vṛtti:
ardharātre samutthāya iti samyag dakṣiṇapārśvena parameśvarasmaraṇapūrvakaṃ śayanādutthāya [pūjājapādikaṃ] japārcanādi kuryāt||
tataśca savane brāhme samidādyāharettataḥ //
śaivānāvasathaprāptān parayā śraddhayārcayet
sampannaiḥ kārakaistāṃśca jñātvā liṅgairyathārhataḥ //
Vṛtti:
[tataḥ] paścād brāhme ca savane prabhāte [samidādi] samitkuśakusumāni āharet| tataśca [āvasathaprāptān] svāvasathaprāptān śaivān [liṅgaiḥ tāṃśca jñātvā] viśiṣṭaiścihnairācāryasādhakādīn brahmacārigṛhasthādīn brāhmaṇakṣatriyādīṃśca buddhvā [yathārhataḥ sampannaiḥ kārakaiḥ] yathocitāmatropakaraṇādisampattyā [parayā śraddhayā] utkṛṣṭayā bhaktyā [arcayet] sammānayet|
Note: Note here that amatra is a water-pot
liṅgāni cātra vratajātyādicihnāni vratiniyatapavitrakalājapamudrāpradarśanādīni śrīmatkāmikapauṣkarakiraṇādyāgamāmnātānīha na pradarśitāni granthavistaramātanvatīti tata eva jñeyāni||
Note: N.B. reference to Kāmika (!), Pauṣkara, and Kiraṇa
Note: Note that Brunner diagnoses the text here to be partly corrupt (she
Note: places a question mark after kalā, for instance); furthermore,
Note: she finds no instructions in the South Indian Kāmika or Pauṣkara, but
Note: for the Kiraṇa she refers to \Kir\ \CP\ 1 (for samayin and putraka),
Note: \Kir\ \CP\ 19 (for sādhaka), \CP\ 8 (for āśrama) and \CP\ 9 (for gocara).
na kaṃcitpraṇamed brūyāt sādhyamantraṃ na kasyacit
nākṣipedoṣadhīrmantragobrāhmaṇatapasvinaḥ //
vyaktisthānaṃ śivasyaite śivanindaiva sā yataḥ
Vṛtti:
[na kaṃcitpraṇāmed] guruvanna kaṃcinnamet| sādhyamantraṃ na [kasyacid brūyāt] prakāśayet| [oṣadhīḥ] oṣadhyādīn garhāṃ kurvan nākṣipet| [yataḥ] yasmāt [śivasya] parameśvarasya ete [vyaktisthānaṃ] vyaktisthānāni| eṣu vyaktaḥ śivabhaṭṭārakastattatphalado bhavati| [sā] tannindā śivanindaiva iti garhaṇayā na tānākṣipet|
viśiṣṭenopahāreṇa yajetparvasu śaṃkaram //
kṣetrapālaṃ ca sādhyāṇuṃ caruṃ dadyānna kasyacit
labdhānujño mṛṣā jātu tiṣṭhennaikamapi kṣaṇam //
Vṛtti:
parvasu aṣṭamīcaturdaśyādiṣu [viśiṣṭenopahāreṇa] saviśeṣeṇa balyādyupahāreṇa [śaṅkaraṃ] parameśvaraṃ [sādhyāṇuṃ] sādhyamantraṃ kṣetrapālaṃ ca [yajed] arcayet| sādhyamantrasaṃskṛtaniveditaṃ caruṃ na [kasyacid] anyasmai dadyāt| kiṃ ca [labdhānujñaḥ] he bhagavan idamahaṃ karomi, anujānīhi māmiti prārthyājñāṃ labdhvā [mṛṣā] tāṃ tāmakurvan [jātu] yadā kadācit [ekamapi kṣaṇaṃ] kṣaṇamapi [na tiṣṭhet] nāsīta||
[siddhikṣetracāriṇo niyamāḥ] idānīṃ leśataḥ siddhikṣetracāriṇaṃ prati viśeṣamāha---
guptākṣasūtrapūjāṅgaḥ kriyākālavibhāgavit
kramaśaḥ siddhimāpnoti siddhikṣetrāṇi saṃcaran //
Vṛtti:
[guptākṣasūtrapūjāṅgaḥ] aprakāśitākṣasūtrapūjopakaraṇaḥ [kriyākālavibhāgavit] kriyākālavibhāgajñaśca [siddhikṣetrāṇi saṃcaran] siddhikṣetracārī sādhakaḥ [kramaśaḥ] kramāt siddhim [āpnoti] labhate| yadyapi caitatsthāsnorapi sādhāraṇaviśeṣaṇaṃ, tathāpyasya pratyahaṃ deśāntarāṭane sati saviśeṣaṃ kriyākālajñatvam arcāliṅgākṣasūtrādiguptiśca sutarām upayogītyetadadhikaraṇe iyamuktiḥ||
[kṣetraparigrahavidhiḥ] kṣetraparigrahārthamāha---
parigṛhyāthavā kṣetraṃ salliṅgādhikṛtaṃ vaset
Vṛtti:
[atha vā salliṅgādhikṛtaṃ] dāhabhaṅgasphuṭitādidoṣarahitaśreṣṭhaliṅgāśrayaṃ vā kṣetraṃ parigṛhya vaset||
tathā ca sati
gaṇeśavṛṣabhaskandamātṛlokeśakīlitam //
dakṣiṇottaradigdvāraṃ śivadhāmānyarakṣitam
mahājanākulaṃ dūrasamitpuṣpakuśodakam //
sopadravaṃ ca saṃtyajya parigrahaṇamācaret
Vṛtti: tataśca kṣetre parameśvarapratiṣṭhānāt pūrvakaṃ [gaṇeśavṛṣabhaskandamātṛlokeśakīlitaṃ] gaṇeśādyākrāntaṃ [dakṣiṇottaradigdvāraṃ] yāmyodaggatadvāraṃ śivadhāma [anyarakṣitam] anyasya sādhakasya rakṣitaṃ [mahājanākulaṃ] bahulokākīrṇaṃ [dūrasamitpuṣpakuśodakaṃ] viprakṛṣṭakuśakusumasamijjalaṃ [sopadravaṃ ca] hiṃsraprāṇicorādyupadravayutaṃ ca [saṃtyajya] tyaktvā [parigrahaṇamācared] etaddoṣarahitaṃ gṛhṇīyāt||
bāṇe liṅge svayaṃvyakte munisiddhaniṣevite //
svakalpoktena vidhinā svayaṃ vā parikalpite
śuklapakṣe caturdaśyāṃ viśeṣeṇottarāyaṇe //
kuryātparigrahaṃ vidvān aṣṭamyāṃ vā samāhitaḥ
Vṛtti:
[bāṇe liṅge] tripurīnarmadāpravāhādiparigṛhīte [svayaṃ vyakte] svayaṃbhūsthāne, tathā [munisiddhaniṣevite] munisiddhaparyupāsite [svakalpoktena vidhinā] svaśāstroktakrameṇa [svayaṃ vā parikalpite] svayaṃ vā vakṣyamāṇavatpratiṣṭhāpite|
Note: This vakṣyamāṇavat indicates that there must have been something in the
Note: text about liṅgapratiṣṭhāpana, perhaps attached to the fragment about
Note: liṅgas given as an appendix that Bhatt holds to be from a later part of
Note: the \CP. [Brunner says the same in her note 1985:393, n.3]
liṅga iti lakṣaṇayā rudrāśayasthānoktiḥ| eṣu sthāneṣu śuklapakṣacaturdaśyāmaṣṭamyāmuttarāyaṇakāle samāhitaḥ samāhitamatiḥ san tatkramajñaḥ kṣetraparigrahaṃ kuryāt||
yāgadhāma vidhāyādāvastraṃ māheśvaraṃ yajet //
japtvā daśasahasrāṇi daśāṃśamanuhomayet
Vṛtti:
[ādau] prathamaṃ yāgadhāma [vidhāya] kṛtvā tatra vighopaśamanāya [māheśvaram astraṃ yajet] pārameśvaramastramiṣṭvā [daśasahasrāṇi japtvā] daśasahasrasaṃkhyayā taṃ japan [daśāṃśam anuhomayet] taddaśāṃśena ca homaṃ kuryāt||
bhūrisragbalidhūpādyair iṣṭaliṅgasthaśaṃkaraḥ //
nyaseddigīśvarāndikṣu śakrādīn śaṅkuvigrahān
nāḍībhūtena sūtreṇa sandhāya bahirālikhet //
prākāraṃ bhasmanā dīptam astraṃ māheśvaraṃ japan
tadantarakhilairbījair varmālabdhaistaduccaran //
prākāraṃ kavacaṃ kuryāt svadhāmno 'pyevameva hi
Vṛtti:
[bhūrisragbalidhūpādyaiḥ] prabhūtasraṅnaivedyadhūpagandhādibhiḥ [iṣṭaliṅgasthaśaṃkaraḥ] arcito liṅgāśrayaḥ śivo yasya tathāvidhaḥ sādhakaḥ kṣetraparigrahāya śakrādīn [digīśvarān] indrādidikpatīn [śaṅkuvigrahān] śaṅkuśarīrān [dikṣu] prācyādidikṣu nyaset| tataśca [nāḍībhūtena] nāḍyātmanā sūtreṇa sandhāya digbandhanaṃ kuryāt| [bahiḥ] tadbāhye [dīptaṃ māheśvaramastraṃ] jvalatpārameśvamastraṃ japan [bhasmanā prākāram ālikhed] bhasmaprākāraṃ vilikhet| [tadantaḥ] tasyāntaḥ [akhilaiḥ bījaiḥ] sarvabījaiḥ [varmālabdhaiḥ] kavacādyabhimantritaiḥ [taduccaran] tanmantramuccārayan [kavacaṃ prākāraṃ] kavacaprākāraṃ [kuryād] vidadhyāt| [evameva hi] itthameva nityaṃ [svadhāmno 'pi] svanivāse kurvīta|| [kṣetraparigrāhiṇo dharmāḥ] tataśca
dhāmaśaṅkuṣu lokeśān pradoṣe prativāsaram //
Note: dhāmaśaṅkuṣu \Brunner; grāmaśaṅkuṣu \Bhatt
bāhyāvṛtau tadastrāṇi yajedantarghanacchadam
kṣetrapālaṃ svadigbhāge parvasu kṣetranemigān //
Vṛtti:
[dhāmaśaṅkuṣu] nivāsaparicchadahetuṣu dikṣvaṣṭasu niviṣṭeṣu śaṅkuṣu [lokeśān] indrādilokapālān [pradoṣe] rātryārambhe [prativāsaraṃ] pratyahaṃ pūjayet| [bāhyāvṛtau] bāhyaprākāranimittaṃ ca śakrādidigaṣṭake śaṅkuṣu [tadastrāṇi] vajrādyāyudhāni antarghanacchadam iti kavacādyāvaraṇaṃ ca yajet| [svadigbhāge] prāgukte nairṛtasthāne kṣetrapālaṃ yajet| parv asu caturdaśyaṣṭamyādiṣu kṣetranemigān indrādilokapālān yajet| tathā hyuktaṃ prāk---
nyaseddigīśvarāndikṣu śakrādīn śaṅkuvigrahān|| iti||
Note: \Mrg\CP\ 100ab
kṣetre yannasti taddūrāt sahāyopahṛtaṃ bhajet
Vṛtti:
siddhyarthaṃ parigṛhīte kṣetre yat kuśakusumasamidādi nāsti, taddūrād viprakṛṣṭād [sahāyopahṛtaṃ bhajed] anyataḥ sahāyenānayet|
nanu dūrasamitpuṣpakuśodakasya kṣetrasyāgrahaṇameva prāṅnirūpitam|
Note: \Mrg\CP\ 95cd
iha ca dūrātsahāyena tadānayanokteḥ prāgvyākṛtaparāmarśato virodhaḥ| naiṣa doṣaḥ| kuśakusumasalilasamidvarjitamanyatphalamūlatṛṇendhanamṛdādi dūrāt sahāyenānayeditīha pratipādyate| tanna kaścidvirodhaḥ| yadvā dūrasamitpuṣpakuśodakakṣetraniṣedhasūtre sakalānyaguṇopapannaṃ kṣetraṃ yadi syāttadādnīṃ dūrasamitpuṣpakuśodakasyāpi tasyāpariharaṇamityeṣṭavyameva| tacca `kṣetre yannāsti taddūrātsahāyenopahṛtaṃ bhajed' ityetatsūtrārambhasāmarthyātsiddhyati| tadetaduktam---
prāgvyākhyātaparāmarśasamādhāneṣṭikṛdbhavet|| iti||
Note: \Mrg\CP\ 60cd.
na siddhikṣetramutsṛjya padamapyanyato vrajet //
varṇalakṣajapānmantro homāca daśamāṃśataḥ
svaśāstravihitāṃ vṛttim āsthitasya prasiddhyati //
Vṛtti:
[siddhikṣetramutsṛjya] siddhikṣetrāvasthitaḥ sādhakastattyaktvā padamapi na anyato [vrajed] gacchet| [mantro varṇalakṣajapād] mantras ca sādhyasya yāvanto varṇāstāvallakṣajapāt [daśamāṃśato homācca] taddaśāṃśahomāt [svaśāstravihitāṃ vṛttimāsthitasya prasiddhyati] svaśāstrāmnātacaryācaraṇācca siddhiḥ||
[prāyaścittavidhiḥ]
saṃjātavyutkramaḥ kuryāt prāyaścittaṃ vidhisthitam
akāmātkāmataḥ kuryāt tadeva triguṇaṃ sudhīḥ //
Vṛtti:
[akāmād] anicchātaḥ [saṃjātavyutkramaḥ] svaśāstrāmnātavidhyatikrame [vidhisthitaṃ] tacchāstropadiṣṭaṃ prāyaścittaṃ kuryāt| [kāmataḥ] icchātaḥ triguṇam| sudhīriti suṣṭhu śobhanā tadanuṣṭhāne pravaṇā dhīryasya saḥ||
evam---
sādhakāhnikavicchede sadyojātāyutaṃ japet
śataṃ vā saṃyataprāṇo vāsaraṃ mārutāśanaḥ //
Vṛtti:
[sādhakāhnikavicchede] ahnā nirvartyaḥ āhnikaḥ pratyahaṃ kāryo vidhiḥ sādhakasādhyaḥ prāgukto vidhiḥ, tasyecchāto vicchede tallope [sadyojātāyutaṃ] daśasahasrāṇi sadyojātasya japet| yadvā [vāsaraṃ mārutāśanaḥ] ekāhopoṣitaḥ [saṃyataprāṇaḥ] prāṇāyāmaśatena tameva [śataṃ] śataśo japet| atra ca dūrasthādapi yathāyogaṃ prāktanamakāmakṛta ekaguṇatvaṃ kāmakṛte tu traiguṇyamabhisambandhanīyam||
vāmasyānnavyatikare hiṃsāyāṃ bahurūpiṇaḥ
vaktrasya syandane rātrau divā taddviguṇaṃ japet //
Vṛtti:
saṃmyataprāṇo nirāhārī śataṃ [vāmasya] vāmadevasya anicchākṛte [annavyatikare] abhojyānnabhojane japet| evaṃ hiṃsāyāṃ kṛtāyāṃ [bahurūpiṇaḥ] bahurūpaśatam| icchayā tattriguṇam| rātrau [syandane] vīryotsarge [vaktrasya] tatpuruṣamantraṃ śataśo 'bhijapet| divā tu taddviguṇaṃ prāyaścittamācaret| atra cecchākṛtatvaṃ na sambhavatītyanicchaiva mukhyā||
dvijādyucchiṣṭasaṃsarge vaktrādyanyatamaṃ guṇam
caturdalābjamadhyeṣṭyā tatsthāne pañcamaṃ yajet //
Note: tatsthāne \Brunner; kasthāne \Bhatt
Vṛtti:
[dvijādyucchiṣṭasaṃsarge] adīkṣitabrāhmaṇādyucchiṣṭasaṅkare puruṣāghoravāmājā jātīśā brāhmaṇāditaḥ iti% \quote{puruṣāghoravāmājā jātīśā brāhmaṇāditaḥ ${\rm \Kir\ 46:6cd.}$}
Note: Also quoted as Somaśambhupaddhati, prāyaścittavidhi 89ab
śrīkiraṇoktatajjātyadhipatayaḥ kramād [vaktrādyanyatamaṃ guṇaṃ] tatpuruṣabahurūpavāmadevasadyojātamantrāḥ [daturdalābjamadhyeṣṭyā] caturdalapadmamadhyayogena pūjyāḥ| evaṃ jātyanusāreṇa madhye 'rcya tatsthāne [pañcamam] īśānabhaṭṭārakaṃ [yajed] arcayet|
Note: tatsthāne \Brunner; kasthāne \Bhatt
evaṃ ca yadi brāhmaṇasyādīkṣitabrāhmaṇocchiṣṭasaṅkaro jātastadā tatpuruṣamantraṃ madhyadale 'bhyarcya pūrvadale īśānaḥ pūjanīyaḥ| anye tu svashtāneṣveva| tasyaiva kṣatriyavaiśyaśūdrocchiṣṭasparśe bahurūpādimantrā madhye 'bhyarcyāḥ| tadīyasthāne tvīśsanamantraḥ| evaṃ kṣatriyasyādīkṣitakṣatriyavaiśyocchiṣṭasparśe sati bahurūpādayaḥ prāguktakramādeva madhye, tatsthāne punarīśānabhaṭṭārakamantrakramaḥ||
Note: tatsthāne \Brunner; kasthāne \Bhatt
japahomārthamāha---
ṣaḍahopoṣito lakṣaṃ japedvanyāśano 'pi vā
juhuyādayutaṃ jñāte dviguṇaṃ śuddhikāraṇāt //
Vṛtti:
tasminyāge pūrvaṃ [śuddhikāraṇāt] śuddhihetoḥ dvijādyucchiṣṭasparśaśāntyai [ṣaḍahopoṣitaḥ] kramādekāhadvyahatryahaṣaḍahopoṣito [vanyāśano 'pi vā] vanyaiḥ nīvārādibhiḥ kṛtavṛttirvā yaṣṭavyamantraṃ lakṣaṃ japet| yadi vājānataḥ sthito 'pyatikramastadā ayutaṃ juhuyāt| anyathā [dviguṇaṃ] taddviguṇam| japasya cāyameva kramaḥ| yathā homastathā japaḥ iti śruteḥ||
Note: Source unknown of this śruti
japennirmālyasamparke sarvabrahmāṇi lakṣaśaḥ
samagrasaṃhitālakṣaṃ japennirmālyabhojane //
Vṛtti:
[nirmālyasamparke] nirmālyasāṅkarye sati [sarvabrahmāṇi lakṣaśo japed] brahmamantrāḥ pratyekaṃ lakṣaśo japyāḥ| [nirmālyabhojane] sākṣāttu tadbhojane [samagrasaṃhitālakṣaṃ japet] sādhyamantrasaṃhitāyāḥ śivaikādaśinyā ekaikamantralakṣaṃ japet||
vāmādyāḥ patayaḥ śākyapādārthikakapālinām
ajāto 'dhipatiḥ proktas trayīnaiṣṭhikaliṅginām //
tadannabhojane śuddhir jātisamparkaśuddhivat
kiṃtvaindavavrataprānte kāpālyannāśane matam //
Vṛtti:
[śākyapādārthikakapālināṃ] saugatārhatamahāvratānāṃ [vāmādyāḥ] vāmadevāghoratatpuruṣāḥ patayaḥ| [trayīnaiṣṭhikaliṅgināṃ] trayīnaiṣṭhikāḥ saṃnyāsāśramiṇaḥ anye ca liṅgino anyadarśanāmnātavratadhāriṇaḥ, teṣām [ajāto 'dhipatiḥ] sadyojātaḥ patiḥ| tadannabhojane [śuddhiḥ] prāyaścittaṃ [jātisamparkaśuddhivat] tadadhipatiścaturdalābjamadhye tatsthāne ca īśānabhaṭṭārakaḥ|
Note: tatsthāne \Brunner; kasthāne \Bhatt
kiṃ tu [kāpālyannāśane] mahāvratānnabhojane [aindavavrataprānte matam] cāndrāyaṇavratasamāptāvevaṃvidhayāgakaraṇācchuddhiḥ||
yadi tveṣāmannaṃ na bhuktaṃ tadāha---
īśānasya japellakṣaṃ tatsaṅkaraviśuddhaye
kāpālisaṅkare trīṇi lakṣāṇi kṛtasaṃyamaḥ //
Note: @saṅkare \Brunner; @saṃkrame \Bhatt
Vṛtti:
[tatsaṅkaraviśuddhaye] sāṅkaryamātre jāte tu tacchuddhyai lakṣam īśānasya japet| [kāpālikasaṃkrame] kāpālikasaṅkare tu [kṛtasaṃyamaḥ] triṣavaṇasnāto nirāhāraḥ trīṇi lakṣāṇi||
pramādāddhārite liṅge bhraṣṭe vā sākṣasūtrake
lakṣaṃ japenmaheśasya punaḥ kuryātparigraham //
Vṛtti:
[liṅge sākṣasūtrake pramādādddhārite bhraṣṭe vā] daivānmānuṣādvā prabalālliṅgākṣasūtrayorhāritayorbhraṣṭayorvā [maheśasya lakṣaṃ japet] parameśvaramantralakṣajapaṃ kṛtvā [punaḥ parigrahaṃ kuryāt] punarguṇotkṛṣṭayoranyayoḥ saṃgrahaṃ kuryāt||
bhraṃśe vā janite bhaṅge daśāṃśo vihito mune
Note: `Or if it falls and breaks' [Brunner]tadanyatrārdhamūlaṃ vā sahasraṃ sulaghīyasi //
Vṛtti:
janite bhaṅge bhraṃśe vā prāgukto vidhiḥ| yadi tu [tadanyatra] pūjāvisraṃsananirmālyamadhyapātādyādvā janite bhraṃśe adhaḥpāte liṅgasya akṣasūtrasya vā tadā [daśāṃśaḥ] taddaśāṃśo vihitaḥ| ayutaṃ japedityarthaḥ| tāvanapi vyājo yatra notpātaḥ tathāvidhe bhadrapīṭhād āsanādvā bhraṃśe jāte [ardhamūlaṃ] tato 'pyardhaṃ pañca sahasrāṇi| [sulaghīyasi] suṣṭhu laghīyasi alpe karacalane skhalane bhadrapīṭhe vā āsane vā karādvicyāve sahasraṃ japaḥ||
tadvacca paśunā dṛṣṭe spṛṣṭe daśaguṇaṃ japet
hāritārdhaṃ guṇacchede saṃkhyāsūtrasya doṣanut //
tyāgaśca kaphaviṇmūtraspṛṣṭasyānyatra taijasāt
Vṛtti:
iṣṭaliṅge akṣasūtre vā [paśunā] adīkṣiteṇa dṛṣṭe sahasraṃ japet| spṛṣṭe tu [daśaguṇaṃ japed] ayutaṃ japyam| saṃkhyāsūtrasya ityakṣasūtrasya akasmād [guṇacchede] sūtrasya cchede hāritārthaṃ lakṣārdhaṃ doṣanut| [kaphaviṇmūtraspṛṣṭasya kaphādispṛṣṭasya tyāgaḥ kāryaḥ| anyatra taijasād iti hemādilohasya duṣṭasya tenaiva dravyeṇa punarghaṭanaṃ na tu tyāga iti| ayaṃ ca liṅgākṣasūtravidhiḥ sādhakādanyatrāpi vijñeyaḥ||
pramādādyoṣitaṃ gatvā prāṇāyāmāyutaṃ bhajet //
dvipañcaguṇitaṃ śuddhyai praṇavoccārasaṃśritam
Vṛtti:
[pramādād yoṣitaṃ gatvā] anicchayā nikhilāni balīvardanyāyena pramādāt pramadayā kṛtapariṣvaṅgasya tadupabhoge [praṇavoccārasaṃśritaṃ] praṇavoccārapuraḥsaraṃ [prāṇāyāmāyutaṃ bhajet] prāṇāmāyadaśasahasraṃ kuryāt|
Note: Brunner (1985:406, n.2) acknowledges that the above appears to be
Note: corrupt and advocates punctuating after balīvardanyāyena. But
Note: does this help?
icchayā tu [dvipañcaguṇitaṃ] taddaśaguṇaṃ japet| lakṣaṃ vidadhyād ityarthaḥ||
mahāpātakasaṃyoge śivaikādaśikāyutam //
japeddaśaguṇaṃ prāṇasaṃyamī phalamūlabhuk
tatsameṣvevameva syāt kiṃ tu prāṇāyatiṃ vinā //
Vṛtti:
[mahāpātakasaṃyoge] `brahmahatyā surāpānaṃ steyaṃ gurvaṅganāgamaḥ| tatsamparkaśca' iti mahāpātakāni|
Note: Source unknown; but cf. \Kir\ 43:2
ebhiranicchātaḥ saṃyoge [śivaikādaśikāyutaṃ] śivaikādaśikāyāḥ saṃhitāyā ayutaṃ japet| icchayā tu [prāṇasaṃyamī] saṃyataprāṇaḥ [phalamūlabhuk] phalamūlāśanaḥ tadeva daśaguṇaṃ japet| [tatsameṣu] etatsameṣūpapātakeṣu [prāṇāyatiṃ vinā] prāṇāyāmavarjyam [evameva syād] eṣa eva vidhiḥ||
pātakeṣu tadanyeṣu kriyāvyatikareṣu ca
japedekādaśājātam ekaṃ vā brahmamadhyagam //
Note: Brunner (1985:407) suggests that the sense is
Note: japedekādaśajātam, `he should recite the group of
Note: eleven [brahma and aṅga mantras]', and that the long ā (which
Note: confusingly suggests sadyojāta) is metrically required.
Vṛtti:
[pātakeṣu] tebhyo mahāpātakopapātakebhyo yānyanyāni pātakāni tattaddravyāpaharaṇaniṣiddhānnabhakṣaṇādīni teṣu teṣvapi [tadanyeṣu kriyāvyatikareṣu] anyeṣu ca kriyācchidreṣu [ekādaśa] śivavaktrāṇyaṅgasahitāni japet| yadvā tattadanusāreṇa bahurūpanāthamevāvartayet||
Note: The edition inserts [ajātam ekaṃ] before bahurūpanātham,
Note: as though the text meant `sadyojāta with aghora'; but, as Brunner
Note: points out, what is probably rather intended is that jātam means
Note: group and construes with pāda c; pāda d means then `the one [mantra]
Note: that is in the centre of the brahmamantras [viz. aghora]'.
na grāhyaṃ kārakaṃ kiṃcit sakhyā jātāṃhasāhṛtam
Note: jātāṃhasā@ \Brunner; jātāṃhaso \Bhattādadāno 'parijñānāt pūrvoktādardhamācaret //
Vṛtti:
pūrvoktamahāpātakādiyoginānucareṇa
Note: Thus correction of \Brunner; \Bhatt\ reads: [jātāṃhasaḥ sakhyā] pūrvoktamahāpātakādiyogino 'nucareṇa [hṛtaṃ] [kārakaṃ]
yathoktāmatropakaraṇādi [na kiñcid grāhyaṃ] na kiṃcid gṛhṇīyāt| kiṃcid [aparijñānād] ajñānād [ādadānaḥ] gṛhṇan [pūrvoktād ardham] tattanmahāpātakayoginaḥ prāyaścittaṃ yatpūrvamuktaṃ tadardham ācaret||
bahudaivasike yoge tulyaṃ sādharmyayogataḥ
jñātvaivaṃ sādhako vidvān sahāyaṃ sadguṇaṃ bhajet //
sajātyabhijanopetaṃ yavīyāṃsaṃ guṇādhikam
putrakaṃ samayasthaṃ vā susnigdhamaparaṃ tataḥ //
Vṛtti:
[bahudaivasike yoge] sañjātapātakena sakhyānekāhike samparke sati [tulyaṃ] tatsamameva sādhakasya prāyaścittam|
Note: sakhyānekāhike \Brunner; sakhyādanekāhike \Bhatt
[sādharmyayogataḥ] tatsādharmyaprāpteḥ| evaṃ buddhvā tadvidā sādhakena sadguṇaḥ satkuśalaḥ tadalābhe samānajātiḥ kanīyān guṇajyeṣṭhaḥ putrakaḥ samayī vā tayorabhāve anyaḥ kaścit susnigdhaḥ sahāyo yojanīyaḥ||
sādhakoktaṃ vrataṃ kuryād gururasvavaśo vratī
dviguṇaṃ svavaśastāva ccaredasvavaśo vratī //
Note: N.B. \Mrg\CP\ 125--6 have been adopted into
Note: Trilocana's Prāyaścittasamuccaya as verses 6--7.
Vṛtti:
deśiko mantravṛttiśca putrakaḥ samayī ca yaḥ| catvāra ete śaivāḥ syurvratino 'vratino 'pi vā|| iti pūrvamuktatvāt
Note: QUOTATION of \Mrg\CP\ 2
avratī yo guruḥ asvavaśa ityanicchuḥ kṛtapātakaḥ sa prāguktānāṃ pātakānāṃ nivṛttyai sādhakoktam uditaṃ vrataṃ kuryāt| dviguṇaṃ svavaśa iti, kāmataḥ kṛtapātako guruḥ sādhakoktaṃ vrataṃ dviguṇamācaret| tāvaccaredasvavaśo vratīti, yadi punaranicchākṛtapāpo vratī sa dviguṇamevācaret||
svavaśastriguṇaṃ tryaṃśaṃ vinā tatputrakaścaret
putrakārdhaṃ tu samayī pūrvoktānuktapāpmanām //
Vṛtti:
sa eva guruḥ svavaśa icchākṛtapātakaścet [triguṇaṃ] vratamanutiṣṭhet| itthaṃ sakāmākāmatvena vratitvāvratitvabhedena ca guroścaturdhā prāyaścittamuktam| adhunā putrakaṃ pratyucyate| tryaṃśaṃ vinā tatputrakaścaret| svavaśastadicchāvān putrakaḥ sādhakoktāt tribhāgaṃ prāyaścittaṃ caret| sa evānicchāvān vratī tryaṃśaṃ vineti dvibhāgamevānutiṣṭhet prathamasamayinaḥ| putrakārdhaṃ tu iti, putrakoktād vratādardhaṃ samayī pūrvoktānuktapāpmanāṃ prāguktānāmanuktānāṃ ca pāpānāṃ śāntaye vrataṃ kuryāt||
kṛcchraṃ vā pratiṣaṇmāsaṃ pratyabdamathavaindavam
parākaṃ taptakṛcchraṃ vā mantrī sānucaraścaret //
nirvighnasiddhimanvicchan muktyarthamitare trayaḥ
Vṛtti:
asaṃviditapātakavicchittyai [nirvighnasiddhimanvicchan] nirvighnasiddhiprepsuḥ [sānucaraḥ] sasahāyaḥ [mantrī] sādhakaḥ [itare trayaḥ] tadanye ca deśikaputrakasamayinastrayaḥ [muktyarthaṃ] vighnavarjitamuktyarthaṃ pratiṣaṇmāsaṃ kṛcchramācareyuḥ| [athavā] yadvā [pratyabdaṃ] prativarṣam [aindavaṃ] cāndrāyaṇaṃ parākaṃ taptakṛcchraṃ vā kuryuḥ| kṛcchracāndrāyaṇādilakṣaṇaṃ tantrāntarājjñeyam| yathoktaṃ śrīmatkiraṇe---
ekabhuktaṃ tryahaṃ kuryāttryahaṃ tu yadayācitam| tryahaṃ syānnaktabhojī tu tryahaṃ syānmārutāśanaḥ|| eṣa kṛcchraḥ samākhyātaḥ prājāpatya iti smṛtaḥ| māsārdhaṃ grāsavṛddhiḥ syācchukle kṛṣṇe tu hrāsayet|| cāndrāyaṇavidhiḥ proktaḥ iti
Note: \Kir\ 44:11--12b, 15c--16a
tathā
dvādaśāhaṃ nirāhāraḥ parāka iti saṃsmṛtaḥ| iti|
Note: \Kir\ 44:15ab
tathā
tryahamuṣṇaṃ pibedvāri tryahaṃ kṣīraṃ tathā pibet| tryahamuṣṇaṃ ghṛtaṃ pītvā tryahaṃ vai kevalaṃ tataḥ|| taptakṛcchro 'yamākhyātaḥ iti
Note: \Kir\ 44:12c--13c
[atha pavitravidhiḥ]
sarvacchidraharaścānyo vidhireṣāṃ nigadyate //
Note: sarvacchidraharaścānyo \Bhatt; sarvacchidrāpahaścānyo \Brunner
yaḥ prāptastapasā devair harātsvavidhipuṣṭaye
Vṛtti:
eṣāṃ sādhakādīnāṃ [sarvacchidrāpahaḥ] samayalopādijasakalacchidrāpahaḥ [anyo] yaḥ pavitrākhyo vidhiḥ prāg devaiḥ [harāt] parameśvarāt tapasā [prāptaḥ] labdhaḥ sa eveṣāmeva [svavidhipuṣṭaye] svavidhipuṣṭyarthaṃ [nigadyate] ucyate||
śrāvaṇe tadupānte vā nabhasye vocyamānavat //
śambhoḥ pavitramāpādya pūrayedvārṣikaṃ vidhim //
Vṛtti:
śrāvaṇe māsi [tadupānte vā] saḥ śrāvaṇa upānto yasya kālasya sa tadupānaḥ kālaḥ| āṣāḍhapaurṇamāsī vā caturdaśī vā tasmin| yathoktaṃ śrīmanmaye---`āṣāḍhyāścādime 'hani' iti| nabhasye vā iti bhādrapade|
[eteṣvanyatame kāle ucyamānavat vakṣyamāṇarītyā śambhoḥ pavitramāpādya maheśvaramūrdhni pavitrāṇyāropya vārṣikaṃ vidhiṃ pūrayet pratyabdamanuṣṭheyaṃ nityāṅgabhūtaṃ prāyaścittātmakaṃ vidhiṃ samāpayet]
Note: The above bracketed portion is presumably an addition of the editor;
Note: what follows below is a fragment transmitted `au début du Yogapāda'
Note: of a single MS: GOML D5470 (Bhatt's \msC). It appears to be a fragment
Note: of instructions about liṅgapratiṣṭhā, to which a forward reference
Note: was made by \Narayana\ earlier in his commentary on the caryāpāda,
Note: and which therefore probably also belonged to the caryāpāda:
\gap\ tatkathanamathādhikyata iti prakaraṇasambandhaḥ| liṅgaṃ parameśvarapūjādhikaraṇam| amarārcitam iti liṅgārādhanatastatprāptirjanānāmiti jñāpayitum| tathā coktaṃ śrīmanmaye---
ādityā vasavo rudrā ṛṣayaśca mahaujasaḥ| vidhivalliṅgamārādhya padamisṭ.atamaṃ gatāḥ|| iti|
[vyaktaṃ] pratimā| avyaktam anabhivyaktāṅgam| ubhayātmakaṃ vyaktāvyaktaṃ mukhaliṅgamityarthaḥ| \gap\ siddhyarthaṃ sādhaka ātmanaḥ kṛte sthāpayet paraiḥ samayisādhakaputrakādibhiḥ abhyarthito vā guruḥ ācāryaḥ pratiṣṭhāpayet| parairiti viśeṣaṇād guroḥ pare ye sādhakādayastaistadevaṃsiddhaye ātmanaḥ pratiṣṭhā kāryā| ācāryeṇa tu caturṇāmapīti tātparyam||
tadeva liṅga viśinaṣṭi---
taccilālohamṛdratnadārujaṃ bhaumasādhitam
sarvajñavihitaṃ yāvad bubhuk.oritarasya vā //
Vṛtti:
tad liṅgaṃ bubhukṣoḥ bhogecchoḥ [itarasya vā] anyasya vā munerarcane prabhavatīti| yataḥ sarvajñatvamato 'khilakartṛprasaram| tathā bāhulyena śailalohamṛdratnadāruprakṛtijaṃ praśastam| kvaccittu svaśāstrāmnātānyaprakṛtijamapi bhāvyam||
prādhānyātprathamasya ratnajasya mānamāha---
ekāṅgulaṃ dvihastāntaṃ ratnajaṃ na paraṃ tataḥ //
Vṛtti:
[ekāṅgulam] ekāṅgulādārabhya [dvihastāntaṃ] caturviṃśatyaṅgulāntaṃ [ratnajaṃ] ratnamayaṃ liṅgaṃ kuryāt| na tu tataḥ param iti| paramityadhikam| ādhikyaviṣaya evāyaṃ niṣedhaḥ| tasmādaṅgulānnyūnasyāpi siddhiḥ|
siddhaye badarādātharvaṇakādvāpi śasyate| saukṃsye 'ṇu ca guṇo yena balīyān sarvadoṣahṛt||
iti śrīmanmayādāvaṅgulonasyāpyāmnātatvāt| yattu śrīmatkiraṇādau--- aṅgulādivitastyantaṃ nordhvaṃ liṅgaṃ tu ratnajam|
Note: \Kir\ 51:49cd; Brunner points out that the line is
Note: also to be found as Uttarakāmika 37:61cd.
iti mānaṃ sādhakāyāvaśyamānasya viṣayam| na ca liṅgaviṣayaṃ jñeyam| lohādīnāṃ mānamucyate---
lohādi pāṇiṣaḍḍhāstaṃ dārubhistrividhaṃ param //
Note: The text is evidently incomplete; all the MSS used by \Bhatt\ and
Note: the two extra transcripts consulted by Mme Brunner end in the
Note: middle of the commentary on \CP\ 130. Only some of them add a colophon.
Note: Some quoted fragments not found in the printed editions are gathered
Note: together by Bhatt in an appendix. Not included by Bhatt,
Note: as Brunner observes (1985:412, n.2), is part of the conclusion to the
Note: tantra quoted by \Agh\ in his \MrgVD\ when glossing
Note: \Narayana's opening verses: yadvakṣyatyupasaṃhāre
Note: ityetatkāmikaṃ jñānamavāptaṃ parameśvarāt| iti| tathā---
Note: jñānaṃ caitatparaṃ guhyaṃ yadvispaṣṭaṃ jagattraye|
Note: śroturmṛgendrarūpatvānmṛgendramiti sūribhiḥ|| iti|
