tatra mīmāṃsakāḥ prāhuḥ - nāyaṃ sarvārthadarśanaśaktisampannaḥ puruṣo 'bhyupagamamarhati, atipatitasakalasādhakapramāṇasambhāvanābhūmitvātsphuṭavividhabādhakatvācca / tathāhi - asya papratyakṣamanyadvā sādhakaṃ bhavet ? pratyakṣamapi laukikaṃ yaugikaṃ vā ?

atha khalu tatrabhavān paramācāryaḥ śrīmadbhagavadyāmunamunirātmacintāṃ vidhāyātmasiddhau paramātmacintāṃ vidadhadīśvarasiddhāvīśvarasādhakapramāṇavyavasthāpanāyopakramamāṇaḥ pratijānīte tatre ti / samastamaṃ cetanācatanātmakaṃ jagat ekasya - sarveśvarasya vaśe - icchāyāṃ saṅkalpalakṣaṇāyāṃ pravartateprakarṣeṇa vartate - asaṅkīrṇasvarūpasvabhāvavyavasthamāste, pravartate ca sve sve karmaṇi yathāyathamiti kṛtsnasya sarveśvarasaṅkalpādhīnasvarūpasthitipravṛttikatvaṃ sādhayituṃ - pramāṇato vyavasthāpayituṃ, prathamataḥ pūrvapakṣaṃ varṇayāma iti kārikārthaḥ / atra tatreti prakāntaparāmarśakatacchabdanirdeśādetatpūrvatanaḥ kaścaneśvarasiddhagranthabhāgaḥ syāt , yo bahoḥ kālātpūrvamevavilupta ityabhyūhyate 1

sarvārthadarśanaśaktiśālinamavagamayatā hi deśakālasvabhāvaviprakarṣavyavadhānajuṣaḥ sarva evārthāstaddarśanaṃ śaktiśca gocarayitavyāni / na ca vidyamānendriyasannikarṣayogyakatipayaviṣayanipatavṛtterlaukikapratyakṣasya niravadhirayaṃ mahimā saṃbhāvanābhūmiriti kathamiva tadiha sādhanamiti manyemahi/ 'nāyam' iti / sarvārthasākṣātkakārasarvakāryopajananaśakti sampannaścetanaviśeṣa īśvaraśabditaḥ sādhakābhāvādbādhakabalācca nāṅgīkartuṃ yogya ityarthaḥ / ' atipatite ' ti / atipatitā - apakrāntā sakalasādhakapramāṇasambhāvanā yasyāḥ evambhūtā bhūmirviṣayaḥ, tattvāt - vyapetasakalasādhakapramāṇasambhāvanātmakaviṣayatvādityarthaḥ / atra iti 'atipatitasakalasādhakapramāṇasaṃbhāvanābhūmitvatvā' diti 'atipatitasakala sādhakapramāṇasaṃbhāvanābhūmitvatvā'diti vā pāṭhaḥ sambhāvyate / 'sphuṭe' ti / sphuṭāni - prasiddhāni vividhāni bādhakāni yasyaivambhūtatvāccetyarthaḥ / upakṣiptayorīśvare sādhakābhāvabādhakabhāvayoḥ sādhakābhāvaṃ tāvadādau samarthayitumupakramate 'tathāhi'tyādinā / anyat - anumānādi /

nāpi yogipratyakṣamasya sādhakam ; yataḥ -

(itīśvare pratyakṣapramāṇanirasanam)

(itīśvare 'numānasya prāmāṇyāsambhavopakṣepaḥ)

yogipratyakṣasyāpīśvarāsādhakatvaṃ sādhayati 'pratyakṣatva' iti / pratyakṣatvavyāpakatvādvartamānārthagrāhakatvasya yogijñānamapi pratyakṣaṃ cedvartamānaikagrāhi

sarvaṃ hi kāryamupādānopakaraṇasampradānaprayojanasaṃvedicetanaracitamavagataṃ ghaṭamaṇikakagṛhādi / kāryaṃ ca vimatipadamavanigirimahārṇavādīti tadapi tathāvidhabuddhimaddhetukamadhyavasīyate / na ca kāryatvamasiddhamiti vācyam , avayavasanniveśādibhirhetubhistatsiddheḥ / iha cāntyāvayavibhyaḥ prabhṛti ādvyaṇukakamakhilamavayavikramanihīyamānanānāvayavavyatiṣaṅgaviśeṣajanitamavagatam ityantata upādānaṃ caturvidhāḥ paramāṇavaḥ prapañcasya / teṣāmādiparispandaśca tadamuguṇādṛṣṭaviśiṣṭatattatkṣetrajñasaṃyogāsamavāyikāraṇakaka iti upakaraṇamapi samastabhetrajñavartīni dharmādharmalakṣaṇānyadṛṣṭāni / prayojanaṃ punastadabhinirvartitavicitrārthakriyākāraścetanopakāraprakārabhedo 'payantaḥ / tadupabhujasta eva kṣetrajñāḥ samprdānam / na cāmī svasamavāyināvapi dharmādharmāvalamavalokayitumiti tadatirekī nikhilabhuvananirmāṇa nipuṇo 'dhikaraṇasiddhāntasamadhigataniratiśayasahajasakalaviṣayasaṃvideśvaryaśakyatyatiśayaḥ puruṣadhaureyakaḥ kimiti na sāmānyatodṛṣṭaliṅgādanumīyate ? (itīśvare sāmānyatodṛṣṭānumānasya pramāṇatāpratipādanam) tadidamaviditānumānavṛttasya svamatiracitataralatarkollasitamiti parihasanti mīmāsaṃkāḥ / tathāhi - kimidamekacetanādhīnatvaṃ nāmābhipretaṃ tanubhūvanādeḥ ? tadāyattatvamiti cet ; ślokārthameva prapañcayati 'ta' dityādinā / 'samadhigate'tyādi bahuvrīhivṛttam / yaiḥ svayogyārthasannikarṣarūpasahakārikāraṇamadhigatam , evaṃbhūtāni cakṣurādīni svaviṣayapratyakṣajñānajanakānīti loke prasiddhamityarthaḥ / 'ata' iti / yator'thasannikarṣasya sahakāritvaṃ prasiddhamanvayavyatirekābhyām , ata ityarthaḥ / 'rasanādibhi'riti / 'nayanādibhi'riti pāṭhaḥ syādvā / ajātātivṛttau - āgāmyatītau / indriyeṇātītānāgatayoragrahaṇe prayojakaṃ sannikarṣābhāvamupapādayati 'na ce' ti / rajatādibhiriti mudritapāṭhastu na susaṅgataḥ / tasya - sannikarṣasya saṃyogalakṣaṇasya, dvyāśrayatvāt - ubhayasamavāyikatvāt , āśrayābhāve - anyatarāśrayavirahe, tadasambhavāt - sannikarṣotpattyayogāt / 'ataḥ' iti sahakāritvādityarthaḥ / indriyeṇātītādigrahaṇāsambhavamupapādayati sahakārīti / kāraṇābhāvātkāryābhāva iti bhāvaḥ / amumarthaṃ prayogārūḍhaṃ prapañcayati bhavati ceti / yadityādyudāharaṇavākyam / yatsahakāri yasya tadyatsahakārīti bahuvrīhivṛttam / yādṛksahakāriviśiṣṭamityarthaḥ / evamagre 'pi bodhyam / jananam - janakam / arthasannikarṣe tyādyupanayaḥ / tānyapīti nigamanam / indriyāṇi nātītādigrāhīṇi, tadasannikṛṣṭatvāditi pratijñāhetū cānusandheyau / evaṃ yogipratyakṣasyabahirindriyajatve na sarvārthagocaratvamityuktam / ataśceśvare tasya sādhanatvāyogaḥ phalitaḥ / atha tasya manomātrajanyatve 'pi na tatpramāṇatvaṃ sarvārthadyagrāhakatvādevetyāha ' nāpyāntare' ti / ' āntaragocara' iti / karmadhārayo 'yam / abāhyaviṣaye sukhādāveva manaso bahirindrayamadvāhīkṛtya pratyakṣajanakatvādityarthaḥ / manasaḥ sākṣādeva bāhyārthagrāhakatve doṣamāha ' niraṅkuśe' ti / niraṅkuśatvamatra bahirindriyanirapekṣatvam / evaṃ manasi hetumupapādya sādhyaṃ prayogamukhataḥ sādhayati ' bhavatī ' ti / prayoga iti śeṣaḥ / na pravartatena grahaṇānuguṇapravṛttimat / tattantravṛttitvāt - bāhyārtheṣu bahirindriyasahakāradvārakagrahaṇavyāpṛtimattvāt / tantraṃ - prayojakaṃ, sahakāri vā / tattantraṃ yasyāḥ, evambhūtā vṛttiryasya tattattantravṛtti, tasya bhāvastattvaṃ tasmāditi ca

samadhigataviṣayaniyamam - autsargikaṃ vartamānayogyasannikṛṣṭārthamātragrāhakatvarūpaniyamam / apajahati - parityajanti / pariharati ' sāṃsiddhike ' ti / karmapratibaddhasaṅkucitapravṛttisvābhāvikakaraṇaśaktivikāsakatvameva siddhauṣa dhādīnām , natvapūrvaśaktyādhāyakatvamityarthaḥ / nanvastvevam / tāvatā yogicakṣurādinā sarvārthāgrahaṇasya kimāyātam ? atrāha ' śakteśce ' ti / cakṣuṣo hi svābhāvikaṃ sāmarthyaṃ rūparūpyādigrahaṇa eva, na tu yogādināpi rasādigrahaṇe sāmarthyaṃ tasya saṃbhavatītyarthaḥ / tathāca pāṭavātiśayāddhavīyo 'pi sūkṣmatamaṃ rūpaṃ gṛhṇātu nāma yogicakṣuḥ / naitāvatātītādeḥ rasādervā tadgrāhakaṃ bhavediti bhāvaḥ / atra ca nyāyamāha ' bhavatī' ti / anullaṅghitasīmā - anatikrāntasvamaryādaḥ / maryādā ca cakṣuṣo rūpādiṣu caturṣu rūpasyaiva grāhakatvamiti / evaṃ rasanādāvapi anusandheyam / ' dṛśyamāne ' ti / ayogināmapi cākṣuṣatejomāndyaprakarṣābhyāṃ rūpādigrahaṇatāratamyaṃ hi dṛṣṭam / evameva yogicakṣustejaḥprakarṣo 'pi tato 'pyadhikagocaro 'natikrāntamaryāda eva sidhyedityāśayaḥ / evamaindriyikatve yogijñānasya sarvārthādyagrāhakatvamupapādyānaindriyikatve 'pi tasya yathātvamata eveśvare pramāṇatvāsaṃbhavaṃ copapādayati ' bhāvane ' ti / bhāvanāprakarṣaprayante janma yasyeti bahuvrīhiḥ / viśadanirbhāsatve - viśadaprakāśakatve - laukikaviṣayatānirūpakatve / prācyānubhavagocarāt - pūrvānubhavaviṣayāt / adhyavasyataḥ - prakāśayataḥ / pūrvānubhūtādanadhikaviṣayatve smṛtitvam / adhikaviṣayatve tu bhramatvam , kāminībhāvayituḥ kāminaḥ purovartitvenāsatyāḥ kāminyāḥ pratimānasyevetyarthaḥ / samuditāśayastvayam - anubhūtasya paunaḥpunyena smṛtyabhyāsena saṃskārapracayaḥ saṃpadyate / tatparyante smṛtyabhyāse sati jāyamānā smṛtirevapratyakṣavadviśadaviṣayāvabhāsā bhavatīti pratyakṣasamānākāraṃ smaraṇameva cedyogipratyakṣaṃ vivakṣitam , tarhi tasya pūrvānubhūtārthamātragocaratvānneśvaragocaratvam / sarvārthagrahaṇādisamarthasyeśvarasya pramāṇābhāvena prāgananubhūtatvāt / smṛtitve ca yathārthānubhavatvalakṣaṇamajñātārthajñāpakatvalakṣaṇaṃ vā prāmāṇyaṃ tannārhatyeva / ata eva pramāṇaviśeṣapratyakṣarūpatvaṃ tasya na tarāṃ ghaṭata iti / ' pratyakṣatve ' iti

anenānumānenābhimateśvarākāraviśeṣasiddhiprakāraṃ viśadayati 'sarvam' iti / upādānaṃ-samavāyikāraṇam / upakaraṇaṃ-sahakārarikāraṇam / saṃpradānaṃ-kāryaṃ yadbhogārthaṃ sṛṣṭaṃ, sa upabhoktā / prayojanaṃ-kriyamāṇavastusādhyaṃ phalam / upādānādīnāṃ saṃvedī-sākṣātkartā yaścetanaḥ tena nimittahetunā kriyamāṇaṃ dṛṣṭaṃ ghaṭādikāryamityarthaḥ / maṇiko-mahāghaṭaḥ / etadvākyena kāryatvasya sakartṛkatvavyāpyatvaṃ pratipāditaṃ bhavati / upādānādigocarāparokṣajñāna cikīrṣākṛtimattvaṃ kartṛtvamatra vivakṣitam / upanayanimane 'kāryaṃ ce'ti / vimatipadaṃ sakartṛkatvākartṛkatvavipratipattiviṣayībhūtam / anena sandigdhasādhyakatvalakṣaṇaṃ pakṣatvamavanyāderupapannamiti sūcitam / svarūpāsiddhimāśaṅkya pariharati 'na ce' ti / pakṣe mahyādāviti śeṣaḥ / ākṛtimattvādibhiḥ kṣityādeḥ kāryatvasiddhiriti bhāvaḥ / pakṣadharmatābalātkartṛviśeṣasiddhiriti pratipādanārthaṃ kāryasāmānyopādānādi nirdhārayati 'ihe' ti / avayavatvāsamānādhikaraṇāvayavitvāmantyāvayavitvam / antyāvayavita ārabhyādyāvayavidvyaṇukamabhivyāpya sarvamavayavikāryadravyajāta mavayavasaṃyogaviśeṣajanitaṃ prasiddhamityarthaḥ / uttarottarāpekṣayā pūrvapūrvakārye 'vayavālpatvaṃ 'kramanihīyamāne'-tyucyate / avayavasaṃśleṣaviśeṣajanitatvaṃ ca kvacitpratyakṣādanumānāccakvacit siddhamiti bhāvaḥ / antyepādanatvam avayavitvāsamānādhikaraṇāvayavatvam / caturvidhāḥ paramāṇavaḥ pṛthivījalajvalanapavanaparamāṇavaḥ / prapañcasya-kāryadravyaprapañcasya / 'teṣā' miti / paramāṇūnāmādiparispandaḥsargādyakālīnārambhakasaṃyogajanakakriyālakṣaṇaḥ adṛṣṭa vadātmasaṃyogarūpāsamavāyihetuja ityadṛṣṭānāmupakaraṇatvamityarthaḥ / ādyaparispandasyādṛṣṭahetukatvaṃ ca kaṇādamuninā sūtritam 'agrerūrdhvajvalanaṃ vāyostiryakpavanamaṇūnāṃ manasaścādyaṃ karmādṛṣṭakāritam' iti / 'prayojana'miti / sṛṣṭiprayojanamanavadhirjīvopakāra prakārabhedaḥ sṛjyapadārthanirvāhyanānāvidhārthakriyārūpaḥ nānāvidhabhoganiṣpādana lakṣaṇo 'saṅkhyāta ityarthaḥ/ sampradānaṃ ca sākṣātparamparayā vā kāryapadārthaniṣpāditaṃ bhogamanubhavanto jīvarāśaya ityāha 'tadupabhuja' iti / evaṃ sarvavidhaparamāṇusarvajīvādṛṣṭasarvajīvopakāraprakārarūpanikhila jagadupādānopakaraṇa- prayojanasākṣātkartṛtvādi jīveṣi na sa bhavatīti kaimutikanyāyena sādhayituṃ svīyādṛṣṭāsākṣātkartṛtvamapi na teṣvityāha 'na cāmī' iti / tadatirekī-jīvavilakṣaṇaḥ / 'yatsiddhāvanyaprakaraṇasiddhiḥ so 'dhikaraṇasiddhāntaḥ 'iti nyāyasūtram / yatsiddhimantarā prakṛtor'thoṃ na sidhyati, tathābhūtaḥ prakṛtārthasiddhernāntarīyakatayā sidhyannartho 'dhikaraṇasiddhāntasiddha ityarthaḥ / tathācanikhilārthasākṣātkāritvādyantarā kartṛḥ kṣityādeḥ sakartṛkatvarūpaḥ prakṛtārtho na sidhyatīti viśiṣṭakartṛlābho 'dhikaraṇasiddhāntanayeneti phalitam / tārkikābhimatamīśvarānumānaprakāramimaṃ nirasyanti mīmāṃsakāḥ 'tadida' mityādinā / dṛṣṭājātīyasyaiva sādhakamanumānaṃ, na tvatīndriyārthasyetyanumānavṛttamajānataḥ svabuddhyatprekṣitāvyavasthitatarkābhāsa mūlamidaṃvilakṣaṇapuruṣasādhanamityarthaḥ / tarkasvabhāvānabhijñasya tārkikatvavyapadeśaḥsuśobhana iti copahāso garbhitaḥ / paroktasya tarkasyābhāsatvamupapādayitumupakramate 'tathāhī' ti / 'kimidam' iti / tanumuvanādeḥ-piṇḍabrahmāṇḍādeḥ / piṇḍo dehaḥ / tathāca purāṇaratne 'piṇḍaḥ pṛthagyataḥ puṃsaḥ śiraḥpāṇyādilakṣaṇaḥ'iti / pakṣasapakṣayoriti vār'thaḥ / ekacetanāyattatvaṃ jagato vikalpya dūṣayati 'kimasye' ti kārikayā / āyattaṃ-kāryatvena saṃbaddham / ekacetanahetukatvaṃ kiṃ bhuvanajanmanaḥ sādhyate, uta bhuvanasthiteḥ, āhosvidbhuvanapravṛtteḥ ? ādyayoḥ kalpayoranvayadṛṣṭānto nīrogadehaḥ sādhyavikala ityarthaḥ / tathāca vyāptyasiddhirvyabhicāraśceti bhāvaḥ // 6 //

dṛṣṭānte sādhyaśūnyatvamupapādayati 'na khalvi' tyādinā / svaśarīrotpattisthityoḥ svasyāpyadṛṣṭadvārā hetutvaṃ vācyam / taccharīrādhīnopabhogopakārabhājāmanyeṣāṃ ca tatrādṛṣṭadvārā hetutvaṃ taddehina ivāstīti ekacetanāyattotpattisthitikatvaṃ dṛṣṭānte nāstītyarthaḥ / dvitīye kalpe sthitiśabdārthavikalpanamukhena dūṣaṇāntaramapyāha 'api ce' ti/ śarīrāvayavuna iti karmadhārayavṛttam / ārambhakasaṃyoge 'vayavasamavete dṛḍhe sati svāvayavasamavetatvalakṣaṇāvayavinaḥ sthitiḥ śarīrasya nirābādhā ghaṭāderiva prasidhyatyeveti naivaṃvidhasthiteścetanāpekṣatā / prāṇavṛttyadhīnāśaithilyāvasthānalakṣaṇā śarīradhṛtiḥ paraṃ jīvanayoniyatnahetukatvādbhavennāma cetanāpekṣā dṛṣṭānte vyāpakatvena sādhanasya gṛhītaivaṃvidhā sthitistu na pakṣe mahyādau / tathāca kāryatvāvacchedena evaṃvidhaikacetanādhīnāsthitikatvasādhaneṃ'śato bādha iti bhāvaḥ / tṛtīye kalpe ekacetanāyattapravṛttikatve 'naikānyamāha 'eke' ti / sarabhasaprayatnaḥ-tīvraprayatnaḥ / bahujanaikasādhyacalanapravṛttimati mahopalādau sādhyaśūnye sattvādanekāntatā hetorityarthaḥ / hetorvyarthaviśeṣaṇatvaṃ cāha 'ārabdhatvādeve' ti / janyatvasyaiva hetutve vyabhicārāprasakteracetanopādānanirūpitatvasya tadviśeṣaṇasya vaiyarthyam / tathā ca vyāpyatvāsiddhiḥ / adhikaṃ nāma nigrahasthānaṃ ca prayuñjata iti bhāvaḥ / yadyapi samavetadravyatvarūpe phalite hetau na vaiyarthya prasaktiḥ / athāpi yathāśrutahetvabhiprāyeṇa vyarthaviśeṣaṇatvābidhanam / phalite 'pi hetāvanaikānyaṃ tu durvārameveti dik / nanvanaikāntyaprasaṅgādekatvaviśeṣaṇaṃ tyajyate / cetanādhīnatvameva tu sādhyata iti cettatrāha 'cetana' ti / yadyapyuktahānyādyevaṃ vadataḥ prasajyata eva / athāpi tasyaktidoṣatvattadupekṣyārthadūṣaṇamevātrocyate / 'hī' ti prasiddhau / asmākamapi kāryasāmānyasya jīvādṛṣṭahetukatvena cetanādhīnatvasya sampratipatteḥ cetanādhīnatvamātrasādhane jīvaiḥ sdidhasādhanam / bhavataścārthāntaramiti bhāvaḥ // 7//

nanvadṛṣṭadvārā cenaprayojyatvamātraṃ na sādhyate/ kiṃ tu cetanakartṛkatvam / kartṛtvaṃ ca kṣityādau jīvānāṃ nasaṃbhavatīti cet ; evaṃ sati dvitīyānumāna eva viśrāntiḥ / tatrāpi siddhasādhanamevetyāha'yukta'miti / lāghavapakṣapātitvādanumānasya sakartṛkatvānumānasyāpi saṃpratipannajīva mātraviśrāntiriti bhāvaḥ / nanu jīvasya jagatkartṛtvamanupannam / anupapanne cārthe lāghavamakiñcitkaram / tadīśvarasiddhirapratyūheti śaṅkāṃ pratikṣipati 'na copādāne'ti / jīvasyāpyupādānādisākṣātkāra upapanna evetyāha 'upadāna'miti / ayamāśayaḥ-tattadvaidikakarmaṇo 'tiśayitatattatphalasādhanatvamavagatya vedādvaidikānāṃ vacanācca tadanugrahata evānuṣṭhāya tattatkarma yathāvidhi samadhigatasāmarthyaviśeṣā jīvaviśeṣā eva pṛthivyādibhūtacatuṣṭayaṃ bhautikakāryavargopādānabhūtaṃ sahakārivargaṃ ca sākṣātkṛtyopādāya ca jagatsṛjeyuriti na kartrantarakalpanāvakāśa iti / yat yasmāt, kṣamante, atona tatpratikṣepa ityanvayaḥ pūrveṇa // 8 //

na khalu kulālādayaḥ kumbhādikāryamārabhamāṇāstadupādānopakaraṇa- bhūtamṛddaṇḍacakrādikāryotpādanaśaktiṃ sākṣātkṛtya tattadārabhante / yadi paraṃ śaktimaviduṣāmabhilaṣitasādhane tadupādānādivyavahāro 'nupapannaḥ, iha tu- nanu pralaye pṛthvyāderādyadvyaṇukaṃ vināśājjīvānāṃ ca tadā karaṇakale varavidhuratvena jñānopādānasāmarthyavirahānna teṣāṃ sargādyajagatsṛṣṭikartṛtvaṃ saṃbhavatatyatrāha 'adyava' diti/ na pṛthivyādīnāṃ sarvāśena pralayotpādau / kintu vartamāna iva kāle bhāgabhedenaiva tau kramaśaḥ / āgantukaikadeśavṛddhihrāsalakṣaṇau / tathāca jīveṣveva keṣāñcitsādhanaviśeṣasamāsāditajñānaśaktyatiśayānāṃ hīnāṃśaprapūraṇātmakaṃ sarjanaṃ pṛthivyādyupādānasākṣātkārāditaḥ saṃbhavedeva viśvāmitrādīnāmivetyarthaḥ / niravaśeṣapralaye na punaḥsargaḥ / sāvaśeṣalaye tu jīvaviśeṣāṇāṃ tattadbhāgabhedakartṛtvaṃ saṃbhaviṣyatīti neśvarakalpanāvasara iti bhāvaḥ/ nanvadṛṣṭamapyasti sahakāri puṇyapāparūpam / tatsākṣātākaramanrā ca na tadanuguṇakāryasarjanaṃ saṃbhavet / tatsākṣātkāro na ca jīvānāṃ ghaṭata ityatrāha 'karmaṇaḥ' iti / anyakartṛkayāgādidharmāṇāṃ cauryādyadharmāṇāṃ ca sākṣātkāre kṣamā eva sākṣibhūtājīvaviśeṣāḥ / śāsrataśca tattatkarmaṇaḥ phalaviśeṣajanana sāmarthyamadhigatavantaste / tathāca tattadanuguṇaṃ sṛjeyurnāma/ śaktimataḥ sākṣātkāraḥ śakterjñānamātraṃ ca kartṛtvopayogi, natu śakterapi sākṣātkaraṇam / svasya punaḥ / karaṇasāmarthyaṃ cāpekṣitam / tathāca puṇyapāpaśabditakarmaśaktyasākṣātkāre 'pi noparodhaḥ kartabhāvasyeti bhāvaḥ // 9 //

upapādayatyetadeva nidarśanataḥ 'ne' ti / tuśabdārthe 'yaṃ prayukto 'yaṃ / yadvā ihetyataḥ pūrvaṃiti, satyam,iti yojyam / 'āgamā' diti/ tena-karmaniṣṭhaśaktīnāṃ śāsrato 'vagamena, karmabhiḥ-nānājīvīyakarmahetutaḥ, karmānuguṇamiti yāvat, ātmānaḥ-śaktimanto jīvāḥ, pṛthak-vibhāgena, tattadekeśabhedeneti yāvat, sarvaṃ jagatkāryadravyajātam, nirmimatām-sṛjantu ityarthaḥ // 10 //

avāptakāmatvānna tāvadātmārthe sṛjati ; pralayasamaye pralīnasakalakaraṇakalevarādibhogopakaraṇatayā ca cetanānāṃ duḥkhābhāvāt duḥkhidarśanajanitakṛpāprayuktirapi nāstīti vyāpakabhūtasvārthakāruṇya

atha kāryatvahetau doṣānāha 'apice' tyādinā / tatrādau svarūpāsiddhirupādhimukhena vyāpyatvāsiddhiśca kīrtyete / śakyā kriyā-karaṇaṃ yasya tacchakyakrayam / kartṛṃ śakyamiti yāvat / śakyaṃ jñānaṃ yasya tacchakyajñānam, śakyajñānāmupādānādi yasya kāryasya tacchakyajñānopādānādi / evaṃbhūtameva kāryaṃ sakartṛkaṃ bhavitumarhatītyarthaḥ / cetanakartṛkatvarahitaṃ kāryaṃ nāstīti cānusandhem / 'na ce' ti / tattatkāryatvam-tasya tasya kāryatvaṃ kṣityāderaśakyakriyasyetyarthaḥ / anena svarūpāsiddhirbhāgāsiddhirvāktā / 'kathantarā' miti / upādānopakaraṇaparamāṇvadṛṣṭādeḥsākṣātkartumaśakyatayopādānādisākṣātkāracikīrṣākṛtimatpuruṣapūrvakatvaṃ kathantarāṃ ghaṭate kṣitidvyaṇukāderityarthaḥ / kṣityādeḥ kāryatve cedāgrahaḥ , iṣyatām / sakartṛkatvaṃ tu upapannameveti(?) bhāvaḥ / sopādhikatvamāha 'yādṛśam' iti / yādṛśaṃ-kṛtisādhyatvārhaṃ jñeyatvārhepādānādikaṃ ca / anena śakyakriyatvaṃ śakyajñānopādānadikatvaṃ copādhirityuktaṃ bhavati / asya vyabhicāronnāyakatvaṃ satpratipakṣonnāyakatvaṃ vā bodhyam / evaṃ kāryatvahetorabhimatakartṛpūrvakatvāsādhakatvamuktvānabhimatāpādakatvaṃ cāha 'api ce 'ti / sapakṣe hi ghaṭādau vigrahavattvasvārthāpekṣatvānīśvaratvādiviśiṣṭakartṛpūrvakatvena kāryatvasya vyāptirgṛhītā / viśiṣṭasādhyena gṛhītavyāptikaṃ ca śarīrādi viśiṣṭameva kartāraṃ sādhayet pakṣe /te cākārā abhimataviparītā iti viruddhavyāpyatvāddhetorviruddhatvamiti bhāvaḥ / nanvevaṃ sapakṣe mahānasādau kārīṣatvādimatā vahninā gṛhītavyāptinā dhūmena pakṣe parvate kārīṣādivahnereva sādhanaṃ syāt / sa ca tatra nāstīti aprāmāṇyaprasaṅgo 'numānamātrasyetyatrāha 'nacaivam' iti / 'pramāṇāntare'ti / sādhyasya pramāṇāntaragrahyatve liṅgabalātprasaktānāṃ viruddhaviśeṣāṇāṃ pratyakṣādināpavadanāt vahnimātre prāmāṇyamanumānasyavyavasthāpyaṃ bhavennāma / pramāṇāntarāgocare tu sādhye liṅgabalaprasaktānāṃ viparītaviśeṣāṇāmapavādakābhāvāttathaivāvasthānaṃ syādityāśayaḥ / anvayavyatirekasahacāragrahādyadyaddharmāvacchinnakartṛpūrvatvena kāryatvasya vyāptirgṛhītā, te kulālādyanugatā anīśvatvasaṃsāritvādayo bhavanti vyāpakatāvacchedakatvena gṛhītāḥ / vyāpakatāvacchedakadharmaprakāreṇa sādhyānumāpakatvasvābhāvyācca liṅgasyānīśvarasaṃsārikartṛmātraparyavasāyitvaṃ kāryatvahetukasakartṛkatvānumānasyeti 'yāvanta' ityādinā vivakṣitam / īśvarasya jatkartṛtvāsaṃbhavādapi niruktānumānamanīśvara eva viśrāmyatītyabhiprayannāha 'apace' ti / svārthaḥ-svaprayojanam / kāruṇyam-paraprayojanasampādanopayogiguṇaviśeṣaḥ parārthaparyayavannaḥ / svārthecchāyāḥ kāruṇyasya vā sattayā vyāpyaṃ buddimatpravṛttisāmānyamiti pūrvārdhasyārthaḥ / siṣādhayiṣitasyeśvarasya tvavāptakāmatvānna svārthaḥ sādhanīyaḥ kaścana sambhavati sṛṣṭihetuḥ,na vā kāruṇyam, paraduḥkhadarśanādhīnoddhodhatvāttasya pralaye ca pareṣāṃ duḥkhasyaivābhāvāt / ataḥsvārthābhisandhisamudbuddhakāruṇyānyatararūpavyāpakanivṛttyā jagatkaraṇarūpapravṛtternivṛttirityuttarārdhasyārthaḥ // 11 //

kārikārthameva prapañcayati 'avāpte' tyādinā / prakārāntareṇa kāruṇyasyāsaṃmbhavamāha 'sukhaike' ti ślokārdhena / pratyutaḥ duḥkhālayaṃ jagatsṛjato na kāruṇyaleśo 'pi ghaṭata iti bhāvaḥ / nanvīśvaraḥ kāruṇyenaiva sraṣṭuṃ pravṛttaṃ / athāpi sṛjyakarmāpekṣayā sarjanānna nairghṛṇyādiprasaṅga ityatrāha 'tatkarme' ti / tathā sati karmapāratantryaprasaṅgādīśvaratvaṃ bhajyeteti bhāvaḥ / ūśāvaro yadi jagatkartā syādanavāptakāmatvādimān syāditi pratitarko 'trānusandheyaḥ / pratiprayogastvagre vakṣyata eva // 12 //

prayogaśca bhavati-mahīmahīdharādi kāryaṃna bhavati, prasiddhakāryavilakṣaṇatvāt, gaganavat ; aśakyadarśanopādānopakaraṇatvādvā, vyatirekeṇa ghaṭādivat / paramāṇavona pratyakṣāḥ niratiśayasūkṣmadravyatvāt tathaiva ghaṭādivat / vimativiṣayaḥ

athānaikāntyamapyāhopādānādyabhijñakartṛpūrvakatvasādhane 'na copādānādī' ti / jñanādiviśeṣaguṇoparāgeṇaivātmanaḥ pratyakṣatvāt jñānārthapravṛttivelāyāṃ nātmano jñānopādānabhūtasvātmasākṣātkāritvaṃ niyamato 'sti / na vā tadupakaraṇādṛṣṭamana ādisākṣātkartṛtva m / jñānārtha pravṛtterjñane kartṛtvaṃ samavāyitvaṃ ca paramasti / tathā copādānādyabhijñapūrvakatvābhāvavati jñānādai kāryatvasya sattvādvyabhicāra ityarthaḥ/ nirukteśvarānumānadūṣaṇāni saṅgṛhṇāti 'asiddhatvā' diti / kāryatvasya kṣityādāvasiddhiraśakyakriyatvādinākāryatvānumānāttasya anīśvaratvānavāpta kāmatvaśarīritvādiviparītākārakṣepakatvāt kṣityādau kartuḥ siṣādhayiṣitasya kāryatvasya viruddhatvam / abhimataviparītākārākṣepakatvaṃ hetorviruddhatvamiti hi prācāṃ paribhāṣā / anaiśvaryādyāpādakatvaṃ cānaiśvaryādiviśiṣṭakartṛkatvena vyāpterghaṭādau kāryatvahetorgṛhītatvādeva / kiñcacetanajanyatvamātre sādhye 'dṛṣṭadvārā jīvajanyatvasya kāryamātre 'bhimatatvātsiddhasādhanam / tadupādānādisākṣātkartṛkartṛpūrvakatvaṃ sādhyamityurarīkāryam / tatra cānupadoktamanaikāntyaṃ sthitaṃ jñānādyantarbhāvena / evamasiddhyādidoṣaduṣṭatvātkāryatvasya tena kṣityādau upādanopakaraṇādisākṣātkartṛ kartṛpūrvakatvaṃ na sādhayituṃ śakyata ityarthaḥ // 13 //

na cedṛśa eva sanniveśaḥ kāryaḥ netara ityavayavasanniveśaviśeṣapratiniyataṃ rūpabhedamudīkṣāmahe / yattu śakyakriyaṃ śakyajñānopādānopakaraṇaṃ ca kriyata ita, tadastu nāma / kintu te kriyājñānaśaktī kriyājñānābhyāmeva samadhigamanīye / te ca kṣityādiṣu yathoktasādhanabalasamupasthāpite iti na viśeṣaḥ

yattu parimitaśaktijñānānaiśvaryādyāpadanāddharmaviśeṣaviparīsādhanatva mudbhāvitam, tadatisthadhīyaḥ, aprayojakatvātteṣam / na hi kiñcit kriyamāṇaṃ karturarthāntaraviṣayamasāmarthyamajñānāṃ vā svotpatte 'pekṣate ; svasabhpādanasamarthakartṛmātrākṣepāt kevalavyatirekāsiddheḥ / tāvataivopapadyamāne kāryodaye sambandino 'kiñcitkarasyārthāntaraviṣayasyābhāvasya hetutva kalpanānupapatteḥ / api ca kiṃ taditaramastavastuvi, yamajñānādi vyāpakam, uta katipayagocaramiti vivecanīyam / na tāvadaśeṣaviṣayam, anupalabdheḥ / na khalu kumbhakāraḥ kumbhātireki kimapi na vijānāti / atha katipayaviṣayam / tadapi na, aniyataviṣayatayā tasya tasyavyabhicāradarśanāt / na cāstikiñcidvyavasthitam,

īdṛśena kartrā ghaṭādiṣu kāryatvasya sambandho na dṛṣṭa iti cet ;

pratiprayogānāha 'prayogaśce' ti / aśakyadarśanopādānatvamupādayati 'paramāṇava' iti / tathaiva-vyatirekeṇaiva / kāryatvasya pakṣe kṣityādau asiddhisādhanāya prayoga uktaḥ / atha jīvaiḥ siddhasādhanatvasādhanārtha pralayanirāse prayoga ucyate 'vimatī' ti / sati hi pralaye sargārambhesraṣṭṛtvaṃ jīvānāṃ karaṇādividhuratvānna ghaṭata iti kartrantaraṃ mantavyaṃ bhavet / tat sarvakāryadravyavirahalakṣaṇaḥ pralayo nāstyeveti sādhyate 'tra / viruddhatvapradarśanārthaḥ prayogaḥ 'tanubunavanādī' ti / īśvarakartṛkaṃ na bhavatītyanīśvarakartṛkaṃ bhavatītyarthaparyavasāyi / tadvadeva-anvayena ghaṭādivadeva / viparītaparyavasāyitvaṃ kāryatvānumānasyoktam / abhimataparyavasāyitvābhāvaṃ ca sphorayati 'īśvara' iti / īśvaraḥīśvaratvābhimataḥ / ayaṃ ca satpratipakṣarūpaḥ / evaṃ mīmāṃsakaidrūṣitameveśvarānumānaṃ tārkikaprakriyāmevāvalambya prāyaśo vyavaśthāpayitumupakramate doṣoddhāramukhena 'atra brūma'ityādinā / kāryatvam-utpattimattvam / kṣityādeḥ kāryatve hetavaḥ sabhāgatvādayaḥ / sabhāgatvaṃ-sāvayavatvam / 'vittyādibhya'iti pracīnamudritapāṭhastu na samīcīnaḥ / kriyāvattvaṃ, paricchinnaparimāṇavattvarūpaṃ mūrtatvaṃ ca nityaparamāṇusādhāraṇamiti sāmānādhikaraṇyasambandhena mahattvaviśiṣṭaṃ taddetūkṛtam / sāmānyaviśeṣaḥ-dravyatvādi pṛthitvādi ca, tacac kevalaṃ nityaparamāṇvādisādhāraṇamiti bāhyapratyakṣaviṣayatvena viśeṣitaṃ taddhetūkṛtam / ātmano mānasapratyakṣatvātsāmānyaviśeṣavattvācca tatra vyabhicāra iti bāhyatvena pratyakṣaṃ viśeṣitam // 14 // 15 //

nanu kāryatvamastu niruktahetubhiḥ / tāvatā sakartṛkatve kimāyātam ? kāryasāmānye kartuḥ kāraṇatve mānābhāvāt, kartāṃ vināpi kāraṇāntarata eva kṣityāderutpattisambhavādityatrāha 'na cedṛśa' iti / sāvayavatvaṃ hyavayavasanniveśaviśeṣarūpākṛtimattvam / tacca puruśakṛtisādhyameva dṛṣṭamiti vicitrākārasya mahyaderapi sakartṛkatvameṣṭavyameva / kāryaviśeṣatvameva sakartṛkatvavyāpyamastu / sa ca viśeṣo na kṣoṇyādivyāvṛtta iti tasyāpi sakartṛkatvasiddhirapratihatā / kiñca 'yadviśeṣayo'rityādinyāyena kāryaviśeṣo kulālādeḥ kāraṇatvāt kāryatvāvacchinne 'pi kartṛtvāvacchinnasya kāraṇatvamastyeveti kāryatvameva sakartṛkatvavyāpyaṃ kṣityādau kartāraṃsamarthayatīti bhāvaḥ / yadvā kṣityādi na kāryaṃ prasiddhakāryavilakṣaṇatvādityatrāprayojakatvamāha 'na cedṛśa' iti/ kāryaḥ-kṛtijanyaḥ, utpattimān vā / kṛtijanyatve vā prayojakaṃ kṣoṇyādyākāravyāvṛttaṅghaṭādyākāramātravṛttidharmaviśeṣaṃ na paśyāma ityarthaḥ / sati hi tasmin viśeṣe prasiddhakāryavailakṣaṇyasyākartṛkartṛkatvavyāptiḥ prasidhyet / anyathā tvaprayojakatvameva adṛṣṭakartṛko rājaprāsādo na kāryo daṣṭakartṛkaghaṭādikāryavilakṣaṇatvādityādivaditi bhāvaḥ / nanu śakyakriyatvādireva tādṛśoviśeṣaḥ kṣityādyākṛtivyāvṛtta iti cettatrāha 'yattu'iti / 'tadastunāme' ti / kṣityādau tādṛśaviśeṣābhāvo 'siddha iti hārdam / te-kriyājñāne / 'yathokte'ti kāryatvahetukasakartṛkatvānumānalakṣaṇeti yāvat / ayaṃ bhāvaḥ - upādānādigocarāparokṣajñānacikīrṣākṛtimajjanyatvaṃ hi sādhyeta mahyādau / tatra ca tadvidheyakakṛtiḥ, tadupādānādyaparokṣajñānaṃ ca ghaṭakamastyeva / jñānakriyayorevaṃ prāmāṇikatvaṃ tadanuguṇasāmarthyamapi kalpanīyameva jagatkarturityaśakyakriyatvāderasiddhiriti bhāvaḥ / kriyāgocara-kṛtividheyaḥ / 'siddha' iti / prāmāṇike ca kāryatve sati kāryatvasya viśiṣṭakartṛpūkatvavyāptibalāt kṣityādau kartṛviśeṣasiddhirapratyūhaiveti bhāvaḥ / 'tadadhiṣṭhānatapreraṇe' ti karmadhārayaḥ / yadvā parapravṛttyanuguṇavyāpāraḥ / preramam / tādṛśavyāpāravataḥ preryeṇa sannikarṣo 'dhiṣṭhānamiti bhidā / evaṃ kāryatvaṃ kṣityādestataḥ sakartṛkatvaṃ ca sādhitam / atha sakartṛkatvānumānasya jīvaiḥ siddhasādhanatāṃ parihartuṃ kartṛtvesvarūpānupraviṣṭamadhiṣṭānādi vivṛṇoti 'adhiṣṭhāna' mityādinā / yathā jīvasya śarīrāvayavādyadhiṣṭānaṃ tatpravṛttyanukūlasaṅkalpena, evaṃ paramāṇyadṛṣṭādyadhiṣṭhānaṃ jagatkartṛrīśvarasya tatpravṛttyunukūlasaṅkalpeneti mantavyamityarthaḥ / 'sa ce'ti / īśvarasannikarṣaḥ paramāṇvādau saṃyogarūpaḥ adṛṣṭe ca saṃyuktasamavāyarūpo vibhuddhayasaṃyogasyopagame / tadanupagame saṃyuktasaṃyogisamavāyalakṣaṇo bodhyaḥ /idaṃ ca tārkikaprakriyayā / 'pravṛtti' riti / ārambhakasaṃyogānukūlakriyārūpā ca paramāṇūnāṃ pravṛttirityarthaḥ / adṛṣṭasya pravṛttiṃ nirvakti 'dharmādharmayo' riti/ idaṃ puṇyaṃ pāpaṃ vāsmin deśe kāle ca phalaṃ janayatvitīśvarasaṅkalpamūlādṛṣṭasya pravṛttiḥ phalodayānukūlatādṛśadeśakālādisahakārisamāsādanalakṣaṇā bhavatītyarthaḥ / 'tābhyā' miti/ evakāro bhinnakramaḥ / tābhyāṃ-cetanādhiṣṭhitābhyāmeva dharmādharmābhyāṃ palamityānvayaḥ / nanu kartāramantaraiva kāraṇāntarataḥ kṣityādi bhavediti śaṅkāmantarnidhāya tatparihāramāha 'cetana'ti / akiñcitkaratvamevopapādayati 'nahī' ti / tathā cādhiṣṭhātuḥ kārakacakraprayoktaḥ kartṛścetanasyāpekṣā kāryasāmānye 'syeveti kṣityādau sakartṛkatvaṃ nāpahnavārham / acetanasya kāraṇagrāmasya catanādhiṣṭhānamantarā pravṛttyanupapatteriti bhāvaḥ / upādānadigocarāparokṣajñānamantarā ca tadadhiṣṭhānalakṣaṇasya kartṛtvasyāsambhavāt kṣityādikartṛḥ paramāṇvādisākṣātkāro 'pyāvaśyakaḥ / cikīrṣāpūrvakārakacakrapravṛttihetukṛtinirūpyaṃ ca preraṇamiti kārakacakraprayoktṛtvarūpādhiṣṭhātṛtvalakṣaṇasyopādānādigocarāparokṣajñānacikīrṣākṛtimattvalakṣaṇasya ca kartṛtvasya nātyantabhedaḥ / tataśca pūrvatropādānādigocarāparokṣajñānacikīrṣākṛtimattvaṃ kartṛtvamuktam / atrādhiṣṭhātṛtvarūpaṃ tat samarthyata iti parakṛtāsāṅgatyamiti śaṅkāyā nāvasara ityavadheyama / evaṃbhūtasya kṣityādikartṛtvasya sadā sarvadarśinaṃ sarvasamarthaṃ ceśvaraṃ vinānyatra jīveṣvasambhavānna taiḥ siddhasādhanamiti cātra vivakṣitam / na cobhayavādī' tyagrimagranthe caitadvakṣyate / madhye 'naikāntyaṃ paraharati prasaṃṅgataḥ 'bīje' ti / yatra yatra kārye na dṛṣṭaḥ kartā, tatatsarvamipa kāryaṃ prakṛte pakṣīkṛtam / pakṣe ca vyabhicāraśaṅkā na doṣāya, anyathānumānakathāyā eva vilopaprasaṅgāditi bhāvaḥ / 'etene' ti / pakṣāntarbhūtatvenaivetyarthaḥ / ādipadena jñānādi grahyam / na hi svasukhajñānādyarthapravṛttimān jīvastadopakaraṇopādānādṛṣṭasvātmasākṣātkartā / tat upādānādi sākṣātkartṛpūrvakatvarūpasādhyabhāvavati sukhajñānādau kāryatvasya sattvādvyabhicāra ityapi sukhāderapi pakṣāntarbhāvata eva nirastamityarthaḥ / tatrāpyupādānādisākṣātkartṛpūrvakatvamīśvareṇaiva nirūhyate 'smābhiriti hṛdayam / nanu tarhi jīvasya svasukhādau kartṛtvaṃ na syāditi vācyam / sukhādisampādanārthatassādhanadarśanopādānapravṛttimattvādevopapatteḥ, kulālāderiva dṛṣṭopakaraṇādidarśanopādānādinā ghaṭādau / adṛṣṭakāraṇādhiṣṭhānaṃ tu sarvatra kārye paramātmana eveti dhyeyam / nanvevamapi svajñānādyarthapravṛttipūrvakāle niyamena svasya sākṣātkārābhāvāt svajñānādyupādānabhūtasvātmasākṣātkartṛtvaṃ tadā tasya nāstīti cet, na, ātmanaḥ svaprakāśatvanayena tadā svātmasākṣātkārasyāpi saṃmānayitavyatvāt / svajñānādau svasya kartṛtvasya svasmṛtimātreṇāpi abhyupagantavyatvādvā na doṣaḥ / upādānādisākṣātkartṛpūrvakatvamiti niyamastu īśvareṇaiva tatra tatra nirvāhyeti ca na vismartavyama / tadarthameva sukhādyapi pakṣīkṛtamiti bodhyam / vyabhicāraṃ parihṛtya siddhasādhanatāṃ pariharati 'na cobhaye' ti / paramāṇvadṛṣṭādipravṛttyanuguṇādhiṣṭhātṛtvakalpanamityarthaḥ / ayuktatve(?) hetimāha 'teṣā' miti / draṣṭumeva tadaśaktānāntadadhiṣṭhānakathā keti bhāvaḥ / nanvīśvarasyāpi adhiṣṭhānasāmarthamadṛṣṭaṃ kathaṃ kalpate ? tatrāha 'na caivam' iti / adṛṣṭamapi na dṛṣṭavirodhīti bhāvaḥ / kuto na dṛṣṭavirodhaḥ ? atrāha 'pramāṇāntarata' iti / atra 'tadasiddhe' riti pāṭhaḥ syādveti sandihyate / pratyakṣādineśvarasyāsiddherasāmarthyasya tasminnadṛṣṭatvādityarthaḥ / nanvanenaivānumānena tasyāsāmarthyaṃ setsyatītyatrāha 'yathodite' ti / 'tatsiddhe' riti pāṭhe tu śaktimadīśvarasyaiva vilakṣaṇapramāṇena siddherityarthaḥ / kintat ? tadāha 'yathodite'ti / sidhyannityasyāgre 'hi' iti yojyam / 'sāṃsiddhike' ti / sarvasyārthasya kriyākārakaphalavargāntaḥ pātitayā sarvādhiṣṭhānaṃ tadarthaṃ sarvasākṣātkaraṇamapīśvarasya prāpte / te cākaraṇakatvānnitye eveti bhāvaḥ / 'kāryatvasye' ti / yatra kāryatvaṃ tatra tatra samarthakartṛjanyatvamiti vyāpterityarthaḥ / kulāladeḥ kiñcidviṣayājñānāśaktī api vidyete / tadalpajñālpaśaktikartī vyāptiḥ kāryatvasya gṛhyate bhūyaḥsahacāradarśanabalāt / tadabhimataviparītāpādakatvādviruddhatvāmiti śaṅkāṃ 'yattu' ityādinānūdya pariharati 'ta' diti / aprayojakatvāt-kāryakaraṇopayuktatvābhāvātkiñcidviṣayājñānādeḥ / ayaṃ bhāvaḥ-yenākareṇa kartuḥ kāraṇatvaṃ tadrūpāvacchinnakartṛpūrvakatvenaiva kāryatvasya ghaṭādau vyāptirgṛhītā / kiñcidviṣayājñānādimattvena ca na ghaṭādau kāraṇatvaṃ kulālādeḥ / kintu tadupādānādisākṣātkārādhiṣṭhānakṣamatvaviśiṣṭatvenaiva / anyaviṣaye jñānājñāne śaktyaśaktī vā aprayojake prakṛtakāryotpāde / tatsamarthakartṛkatvenaiva vyāptiḥ kāryatvasya / yathā dhūmasyādraindhanasaṃyogaviśiṣṭavahnitvāvacchinnennaiva saṃbandhaniyamaḥ, na tu raktatvakārīṣatvādyanupayuktadharmāvacchinnena, tadvaditi / aprayojakatvamevopapādayati 'nahī' ti / ajñānam-arthānatropakaraṇādyajñānam / 'sve' ti / svakāraṇatvenānumīyamānasya kartuḥsvaniṣpattyupayogisāmarthyādyevākṣipyate kāryatvasya masarthakartṛkatvavyāpteriti kevalavyarirekasya-kevalasya pūrvavartimātrasyānupayogino vyatirekasya-arthāntaragocaraśaktyādyabhāvasya prakṛtakārye prayojakatayāsiddherityarthaḥ / arthāntaraviṣayaśaktyādyabhāvasya vyatireke prakṛtakāryasya vyatireka iti vyatirekasahacārasyāsiddheriti vār'thaḥ / mūlapāṭho 'trānyathā syādvā / tāvataiva-svaniṣpādanopayogijñānaśaktita eva / arthāntaro viṣayo yasyeti bahutrīhiḥ / anyapadārtho jñānādirarthasiddhaḥ / tasya pratiyogitayābhāve 'nvayaḥ / sambandhinaḥ-kāryaniyatapūrvavartinaḥ / akiñcitkarasya-prakṛtakāryānupayoginaḥ / anyathāsiddhasyeti yāvat / atha vikalpamukhenārthāntaraviṣayakājñānādeḥ niyatapūrvavṛttitvamapi pratikṣipati 'api ce' ti / vyāpakaṃ-kāryasya niyatapūrvavṛtti / 'na tāva' prakṛtakāryātiriktasakalakāryopayogijñānasāmarthyavirahaḥ kartari kutrāpyasiddha eveti bhāvaḥ / nanu prakṛtakāryātiriktakatipayaviṣayājñānādi karturiṣṭaṃ dṛṣṭaṃ cetyatrāha 'athe' ti / arthāntarayatkiñcidajñānādi na vyavasthitam / yathā kaścitpaṭakāraḥ ghaṭaṃ na jānāti kaścittu jānāti, kaścittvanyanna jānāti anyastu tajjānātīti prakṛtakarturanyānyaviṣayaṃ jñānamajñānaṃ cāvyavasthitaṃ dṛśyate / paṭādyajñānaṃ ghaṭādyajñānaṃ vā niyataṃ karturdurvacamiti tattadajñānasya tatra tatrānaikāntyānna hetutvamiti bhāvaḥ / sarvasyāpi kartuḥ kiñcidvastu niyamena na jñāyate iti tu durvacamevetyāha 'na cāstī' ti / nanu svaviśiṣṭajñānābhāvatvenājñānasya hetutvamupeyate / svapadaṃ prakṛtakāryaparam / vaiśiṣṭyaṃ ca jñāne svaniṣṭhaviṣayatvānirūpakatvasvānya niṣṭhaviṣayatānirūpakatvobhayasambandhena / tathā ca tattadajñānasya tatra tatra vyabhicāre 'pi niruktarūpāvacchinnajñānābhāvasya niyatapūrvavṛttitvasambhava eveti cet, evamapi pūrvokmanyathāsiddhatvaṃ durvārameveti dhyeyam / kāryatvasyājñātvādiviruddhākārākṣepakatvaṃ kṣityādikartari parihṛtametāvatā / atha śarīratvalakṣaṇaviparītākārākṣepakatvaṃ pariharati 'na ce' ti / kartuḥ śarīravattvameveti na niyamaḥ / ekaṃ dehaṃ parityajya dehāntaraparigrahaṇaṃ kurvato jīvasya tadā/ḍaśarīritvādita bhāvaḥ / yogino yogabalājjīvato dehāntaragrahaṇaṃ kurvato jīvasya tadāśarīritvāditi bhāvaḥ / yogino yogabalājjīvato dehāntaragrahaṇaṃ saśarīrasyaiva dṛṣṭamityayogina ityuktam / nanu ayogino 'pi sūkṣmaśarīravata eva sthūladehāntaragrahaṇaṃ pretyeti na vyabhicāra ityatrāha 'pūrveti' / nanu śrutibalādbhūtasūkṣmaiḥ pariṣvaktasyaiva jīvasya gatyādireṣṭavyā / tānyevendriyaprāṇasaṃsṛṣṭāni sūkṣmadeha ucyate / tathā ca kartuḥ śarīratvaniyame na vyabhicāra iti cet ; atra brūmaḥ / evamapi sthūlaśarīravattvaniyame 'naikāntyaṃ sthitameva / sūkṣmasya tu na mukhyaṃ śarīratvam / amukhyaṃ ca tadīśvaraṃ prati paramāṇūnāmapyakṣuṇṇameva / tathāhi nyāyācāryodayanaḥ paramāṇūnāmīśvara śarīratvamuśatīti / evaṃ śarīropādāne kartṛtvaṃ jīvasyā śarīrasyaiveti samarthya śarīrapreraṇe kartṛtvamapyaśarīrasyaivetyāha 'kiñce' ti / adhitiṣṭhataḥ-pravartayataḥ adhiṣṭhātṛdehānupraveśaḥ adhiṣṭhātṛtāvacchedakaghaṭakatā / śarīramadhitiṣṭhato 'dhiṣṭhātṛtāvacchedakaṃ saṅkalpādireva, na tu taccharīramapi / adhiṣṭhānakarmībhūtasya kāṣṭhāde stacchettṛtāvacchedakatvaṃ yathā na tadvaditi bhāvaḥ / nanu svādhiṣṭhātṛsambaddhasya dehasya kathaṃ nādhiṣṭhātṛtāvacchedakatā ? iti śaṅkate 'adhitiṣṭhāsite' ti / pariharati 'astveke' ti / 'ekatattve' ti prācīnamudritapāṭho na saṃśuddhaḥ / 'ekatastvasaṃbaddhasye' ti vānyathā vā pāṭhaḥ saṃbhāvyate / atyantato 'sambaddhasyādhiṣṭheyena tadadhiṣṭhātṛtvasya kāṣṭhāsaṃbaddhasya kuṭhārasya cchettṛtvasyevāsaṃbhavādadhiṣṭheyasambandhinādhiṣṭhātrā bhavitavyamityeva niyamaḥ, na tu dehasaṃbandhinā bhāvyamitīti bhāvaḥ / preraṇaṃ prati preryasambandha eva hetuḥ na dehasambandha ityatra niyāmakaṃ pṛcchati 'kuta' iti / tadvadati 'yata' iti / adhiṣṭhīyamānaṃ-pravartyamānam / svasaṃbandhinā-preryasaṃyoginā / hastādi viśeṣyamatra / ayamāśayaḥ-śarīriṇa eva pravartakatvamiti na niyamaḥ / hastāderapi mānadaṇḍādipravartakatvāt / preryasaṃbandhina eva prerakatvamiti ta saṃbhavati, hastāderapi preryasambandhāditi / śaṅkate 'athe' ti / pravartanaṃ nāma paravyāpāraprayojakaprayatnavattvam / tacca puruṣasyaiva / sa ca svahastavyāpāreṇa mānadaṇḍādi pravartayati / tathā ca dehatadavayavabhinnavastupravartane dehahastādivyāpārāpekṣāsyeveti neśvarasyānākṛteḥ paramāṇvādyadhiṣṭhātṛtvaṃ saṃbhavatītyāśayaḥ śaṅkituḥ / imamapi niyamamanaikāntyenaiva dūṣayati 'tadapi ne' ti / saṅkalpagaruḍadhyānādimānasavyāpāramātreṇa hastādivyāpāraṃ vināpi paraśarīrasthaviṣanivartanādidarśanāddehatadavayavavyatiriktādhiṣṭhāne dehādivyāpārāpekṣāniyamo nāstītyarthaḥ / preryasaṃbandho 'pyatra prerakasya jñānadvāraka eveti ca bodhyam / punaḥ śaṅkate 'katham' iti / janyajñānādau dehasya hetutvāditi bhāvaḥ / antarnihitottara ākṣipati 'ki' miti / dehasya kiṃ saṅkalpe kartṛtvam ? yena yena tadabhāve saṅkalpo na ghaṭetetyarthaḥ / śaṅkate 'karaṇa' miti / tatra karaṇaṃ śarīramiti cenna, manasa eva karaṇatvādityarthaḥ / tathā ca śarīrābhāve 'pi svahetoreva saṅkalpo bhaviṣyatīti bhāvaḥ / nanu manasaḥ karaṇatve 'pi janyajñānādau dehasyāpyastyevāpekṣāvacchedakatayeti cedatra brūmaḥ-baddhajñānādāveva dehāpekṣā, nānyatra / 'manasaivaitān kāmān paśyan ramateya ete brahmaloke' 'manasaiva jagatsṛṣṭi'-mityādinā muktasyeśvarasya ca manovattvaṃ, tata eva jñānasaṅkalpādikaṃ ca pratīyate / taddehavigame 'pi manaso nityendriyatvopagamādeva śarīrānapekṣasaṅkalpādyupapattiriti / īśvare nityajñānacikīrṣāprayatnavādināṃ tārkikāṇāṃ mate tu na tarāṃ śarīrādyapekṣā / atra manovattvāgantukasaṅkalpādisamarthanaṃ tu tadekadeśimatena vā siddhāntacchāyayā veti bodhyam / manovattve 'niṣṭaprasaṅgaṃ śaṅkate 'nanvevam' iti / manovattvasya śarīritvādivyāpyatayā śarīritvādyāpadyeteśvarasyetyarthaḥ / pariharati 'maivam' iti / samarthakartṛpūrvakatvena kāryatvasya vyāptergṛhītatvāt tataḥ kṣityādau sidhyataḥ karturīśvarasyāśarīritvaiśvaryādyeva setsyati 'yakṣānurūpo bali' riti nyāyāt / śarīritvādyupagame cāsāmarthyaprasaṅgāt / yathācaitattathā 'nacāsmadāde' -rityanantaravākye vakṣyate / tathā ceśvare śarīratvānaiśvaryādyāpādanaṃ dharmigrāhakamānabādhitamityarthaḥ / draḍhimnaiva-dṛḍhatayaiva / 'samarthakartṛkatvārthadraḍhimnaive'ti samastapāṭhaḥ sādhīyān / manasaḥ śarīritvādivyāpyatvamapi nirākaroti 'manasa' iti / sarīrābhāve 'pi prāyaṇāvāntaralayādau nityendriyatayā manasaḥ sattvātkālāvacchedena śarīravyāpyatvaṃ manaso nāstītyarthaḥ / nanvevamapi saśarīrasyaiva kartṛtvaṃ tatra tatra dṛṣṭāmiti śarīrikartṛkatvena vyāptiḥ kāryatvasya kuto na gṛhyata ityatrāha 'yāvaddhī' ti / dṛṣṭānuguṇaṃ kāryānugumatvena dṛṣṭamata eva vyāptyupayogi thadrūpaṃ tadavacchinnenaiva vyāptireṣṭavyā / jñānaśaktyoreva ca kāryānugumatā / te yadyapi karmaparavaśe kulālādau śarīrādhīne ; naitāvatā śarīrādervyāpakatāvacchedakakoṭiniveśa iti bhāvaḥ / evamanabhimatāpadakatvaṃ parihṛtam / athābhimataviśeṣasiddhiprakāraṃ prapañcayati 'na cāsmadāde' riti / aparyantavistārasya anavadhikāyāmavato 'paricchinnasya prādeśikaśarīrakaḥ parimitadeśavartiparicchinnamūrtimān / alaṃ-samarthaḥ / śiṣṭaṃ spaṣṭam / śaṅkate 'īdṛśene' ti / akarmavaśyatvāśarīritvasarvajñatvādiviśiṣṭakartrā kāryatvasyāvinābhāvo ghaṭādau na dṛṣṭa iti śaṅkiturbhāvaḥ / sāmānyadharmāvacchinnavyāptigrahādeva pakṣadharmatābalasahakārātpakṣīyasādhya viśeṣasiddhiriti hārdena pratibandīmāha 'atigahane' ti / śaṅkiturmukhenaiva parahāraṃ vācayati 'yādṛśa' iti / yādṛśaḥ-atijaḍilaganatalanicumbisantata- santanyamānadhārārūpaḥ / tādṛśaḥmahāvahniḥ / 'ta' diti / niruktavidhamahādhūmajananasamartha ityarthaḥ / atra 'tādṛśatatsaṃpādanasamartha' iti samastapāṭhaḥ syādvā / uttarataulyamāha 'tadidam' iti / yathā deśakālaparimāṇādiviśeṣo vahneranaikāntyāddhūmavyāpakatāvacchedakaghaṭako na bhavati, kintvādrendhanayugvahnitvamātraṃ tathā, evaṃ manuṣyatvādi sahacaritamipi na kartṛtāvacchedakakoṭighaṭakam / anyatrāpi kartṛtvadarśanāt / kintu sāmarthyamātraṃ tathetyāha 'yathaive' ti / dhūmātparvate vahniviśeṣānumānāt kāryatvāt kṣityādau kartṛviśeṣānumānasya na vailakṣaṇyam / yathā tatrābhimataviśeṣasiddhistathā prakṛte 'pīte bhāvaḥ / atha sapakṣadarśanamātreṇa sarvadharmāpādane pratibandī vivakṣurāha 'api ce' ti / vibhudravyasaṃyogina ityanenāvibhutvaṃ manaso vivakṣitam / vibhudvayasaṃyogasya tārkikairanupagamāt / jñānādyasamavāyikāraṇasaṃyogāśrayatayā manaḥsiddhirita jñānetyādiviśeṣaṇam / ātmamanaḥsaṃyogasyaiva hi jñānādāvasamavāyihetutvaṃ tanmatam / jñānāyaugapadyācca tasyāṇutvaṃ matam, niḥsparśatvaṃ ca / sparśavattve bhūtatvaprasaṅgāt / bhūtatve cābhūtaviśeṣaguṇagrahakatvāsaṃbhavāt / atrāyaṃ pratitarko vivakṣitaḥ-mano yadi paricchinnaparimāmavat syāt kriyāvadvā tarhi sparśavadbhavediti / bhūyaḥ sahacāradṛṣṭasyāpi kvacidvyabhicāra ityasyedamekaṃ nidarśanam / atha nidarśanamanyatpradarśayati 'kathaṃ ce' ti / aniyatādhiṣṭhāneti padanchedaḥ / yadyapi mahato vāyorgatiśīlasyāniyatādhiṣṭhānatvamudbhūtasparśavattvāt spārśanapratyakṣatvaṃ ca bhūyo dṛṣṭam / athāpi vāyavīyatvenānumitasya dehavyāpinastvagindriyasya niyatādhiṣṭhānatvamaspārśanatvaṃ cābhimatam / atra pratitarkaḥ-tvaco vāyavīyamahatkāryatve udbhūtasparśavattvādi bhavediti / nidarśanāntaraṃ 'taijasasye' ti / kāryatejaso mahimaguṇavato rūpasparśayorudbhūtatvaṃ jvalanādau / sparśamātrasyodbhūtatvaṃ bharjjitakapālavahnyādau / rūpamātrasyodbhūtatvaṃ prabhādau / evaṃ rūpasparśaubhayatadanyatarodbhavasya bhūyo dṛṣṭatve 'pi cakṣuṣo rūpadiṣu rūpādiṣu rūpamātravyañjakatvenānumitataijasabhāvasya tadubhayānudbhavaḥ kathamityarthaḥ / cakṣuṣaḥ taijasamahatkaryatve rūpasparśānyatarodbhavaḥ syāditi prasaṅgo 'tra bodhyaḥ / pratitarkāṇāmābhāsatvamityāśayena prativakti paraḥ 'atha 'ti / tattadviśeṣāṇām-udbhūtarūpasparśānyataraspārśanatvasparśavattvādīnāṃ bhūyaḥ / sahacāradarśanamātreṇa cakṣurādāvāpād.mānānāṃ yogyānupalambhabādhitatvamiti nāpādakavyāpakatvamāpādyasyeti bhāvaḥ / yadyapi manaso 'ṇutvāttatra sparśavattvasya yogyānupalambhabādho durvacaḥ / tathāpi tatra tadupagame 'nekaniyamabhaṅgaprasaṅgostyeva / tadāha 'tadabhyupagama' iti / yathā- manasaḥ sparśavattve bhūtatvaprasaṅgaḥ / bhūtatvānupagame sparśavato bhūtatvameveti niyamabhaṅga/ bhūtatvopagame cendriyāntaravadabhūtātmaviśeṣaguṇāgrāhaktavāttiḥ / tadgrāhakatvopagame cābhūtaviśeṣaguṇāgrāhakatvaniyamasyāpi bhaṅga / iti / evaṃ cakṣurādāvapi udbhūtarūpavattvādisvīkāre nānāniyamabhaṅgaprasaṅgo 'nusandheyaḥ / vipakṣe bādhakaviraheṇāpādyāpādakayorvyāpyavyāpakabhāvāsiddhiḥ / tathā ca pratitarkāṇāṃ chinnamūlatvaṃ ca vivakṣitam / 'tathābhyupagama' iti mana-prabhṛterniḥsparśatvādyabhyupagama ityarthaḥ / tulyanayena kratṛtve saśarīratvamiti niyamo 'pi nāstītyāśayavānāheśvaravādī 'hantatarhī' ti / svasmin prasañjitapratitarkanirākaramayukteḥ paramukhenaivānuvācanajanitaharṣadyotako 'yaṃ / hantaśabdaḥ / saśarīratve śarīradvāropalambhaprasaṅga īśvarasya / kramavattve cāsārvajñyādiprasaṅgaḥ / prakṛtaṣṭadharmavattvāt sārvajñyādyugamaśca na saṃbhavati / sādhānānuṣṭhānarāhityātprakṛṣṭadharmasyānupapatteḥ / īśvarasya sa dharmo nitya evopeyata iti pakṣe ca dharmasāmānyasya vihitakriyājanyatvaniyamabhaṅgaḥ / akarmatve ceśvarasya saśarīratvāyogaḥ / taccharīrasya nityatvopagame ca sāvayavatvasya kāryatvavyāpyatvaniyamabhaṅgaḥ / tathā ca kṣityāderapi kāryatvāsiddhestatkartṛtveneśvarānumānāyoga iti bahuramūhanīyam / sahacāramātreṇa kartṛtvasya na saśarīratvādivyāptiḥ, vipakṣe bādhakavirahāditi ca hārdam / nanu cakṣurādestaijasādibhāve 'pi tattadviśeṣasya pramāṇasiddhatvānna tadviruddhāpādānasambhavaḥ / naivaṃ tvīśvarīyaviśeṣāṇāṃ mānasiddhatvamiti cettatrāha 'dṛśyanta' iti / nītayaḥ-nyāyāḥ, anumānāni / īśvare 'pyabhimataviśeṣeṣu santi pramāṇānītyarthaḥ tānyeva prapañcayati 'yathā' iti / 'tathe' ti pāṭhe tu tathā hi nītayo dṛśyanta ityanvayaḥ / tathā-īśvarīyābhimataviśeṣasādhakāḥ / īśvarasya sraṣṭṛtve tādanumānamuktaṃ pūrvam / tasya pravartayitṛtve tadāha 'paramāṇvādī' ti / vivādāspadamiti pakṣatāsambhavadyotakaṃ viśeṣaṇam / sādhyatadabhāvānyataranirṇaye hi pakṣatātivartate / sādhyatadabāvavattvavipratipattiviṣayībhūtamiti /tadarthaḥ / sādhyavattvena sandihyamānamiti phalitam / sādhyasandehasya pakṣatātvaṃ prācāṃ matam / siddhisthale 'pyāhāryasaṃśayādevānumitsayā bhavatyanumānamiti bodhyam / preraṇaṃ ca paraprṛttyanuguṇasaṅkalpaprayannavattvalakṣaṇam / paramāṇvādigocarāvīśvarasya saṅkalpaprayatnau prasādhya sākṣātkāramapi tādṛśaṃ sādhayati 'tathe' ti / tadvadeva-kandukādipravṛttivadeva / kandukādipravṛttāvupādānaṃ kandukādi, upakaraṇaṃ daṇḍādi / tatsākṣātkārī daṇḍena kandukādi pravartayati / tataśca tatra pravṛttirūtpadyate / evaṃ paramāṇvādipravṛtterjñānādyarthāntarātmapravṛtterapyupādānopakaraṇaparamāṇvādyadṛṣṭādisākṣātkartātra sādhyate / na caitatsākṣātkartṛtvaṃ jīvānāmiti na taiḥ siddhasādhanam / atīndriyārthānāmapi sākṣātkāraḥ phalito 'trānumāne /

atha sākṣādevātīndriyārthān pakṣīkṛtya pratyakṣaviṣayatvaṃ sādhayati 'pratyakṣam' iti / tat-paramāṇvādi / atīndriyārthasākṣātkartā kaścit saṃbhavatītyatraiva tātparyamevaṃvadhānumānapratipādakānāṃ paramācāryāṇām / kṣityādikarturabhimata ekatve prayogamāha 'ekecche' ti / idamacetanaprapañcajātam, acaitanyātam, acaitanyāt acetanatvāt, ekecchānuvidhāyi ekacetanasaṅkalpanusāri / atrānvayyudāharaṇaṃ svadehaḥ // 16 //

acetanaprapañcasyeśvarecchānuvidhāyipravṛttitvaṃ prasādhya cetanaprapañcasyāpi tatsādhayati 'ekene' ti / tvagādivat-tvagādīndriyavat // 17 //

sarvajagatsvāmitvasarveśvaratvarūpaviśeṣasādhakamanumānamāha 'eke' ti / ekaḥ pradhānapuruṣo yasya tadekapradhānapuruṣam / ekapradhānapuruṣaviśiṣṭamityarthaḥ / puruṣasyaikasya prādhānyaṃ niyantṛtvasvāmitvalakṣaṇam / vaiśiṣṭyaṃ niyāmyatvaśeṣatvādinā // 18 //

(vyā0)niṣprayojanatvātkartṛtvāmīśvarasya na saṃbhavatītyāderapi parāso 'tra vibhāvyaḥ / yathā-jīvarakṣārthameva tāvavadīśvarasya jagadvyāpāraḥ / nanu tarhi sukhottarameva jagat sṛjet / maivam / jīvīyakarmāpekṣayā tathā tathā sarjanāt / nanu karmāpekṣitve 'naivaśvaryaṃ tasya prasajyeta / na / aparādhānuguṇadaṇḍadharasyeva rājñaḥ tattatkarmaphalaniṣpādakasyeśvarasyāpi aiśvaryātiśayasyaiva prasiddheḥ / adṛṣṭādīnāmadhiṣṭhātṛtvādi hi tasya mahate vaibhavāya / yathākarma phalapradatvāt svāmitvamapi sarvasya tasmin pratitiṣṭhatyeva / sarvapradhānatvādṛṣṭādhiṣṭhātṛtvādisādhanapramāṇopanyāsakānāṃ cācāryacaraṇānāmetaddhārdagra mityunnayāma iti dik //

iti śrīnāgapurī (tirunāṅgūra) divyadeśābhijanena prativādibhayaṅkarācāryānvayabhūṣaṇavidvadvaryaśrīkṛṣṇamācāryākhyācāryavaryaputraratnena catustantrīpārāvārapārīṇadigantaviśrantakīrti-dayāmūrti-śrīmadbhāṣyakāradivyavaṃśāvatarṇaśrībhūtapurūnivāsarasika-vidvatsārvabhauma- hārīta-śrīmadāsūrirāmānujācāryadeśikendracaraṇakamalavarivasyāsamadhigatapadavākyapramāṇatantrahṛdayena śrīvaiṣṇavadāsena pra.bha.aṇṇaṅgācāryeṇa nyāyavyākaraṇaśiromaṇinobhayavedāntaviduṣā praṇītamīśvarasiddhervyākhyānaṃsiddhāñjanaṃ vijayatāntarām /