Ratnagotravibhāgo Mahāyānottaratantraśāstram

1. prathamaḥ paricchedaḥ oṃ namaḥ śrīvajrasattvāya /

vajropamasyādhigamārthasya padaṃ sthānamiti vajrapadam / tatra śruticintāmayajñānaduṣprativedhādanabhilāpyasvabhāvaḥ pratyātmavedanīyo 'rtho vajravadveditavyaḥ / yānyakṣarāṇi tamarthamabhivadanti tatprāptyanukūlamārgābhidyotanatastāni tatpratiṣṭhābhūtatvāt padamityucyante / iti duṣprativedhārthena pratiṣṭhārthena ca vajrapadatvamarthavyañjanayoranugantavyam / tatra katamo 'rthaḥ katamadvyañjanam / artha ucyate saptaprakāro 'dhigamārtho yaduta buddhārtho dharmārthaḥ saṃghārtho dhātvartho bodhyartho guṇārthaḥ (Rgv 2) karmārthaśca / ayamucyate 'rthaḥ / yairakṣaraireṣa saptaprakāro 'dhigamārthaḥ sūcyate prakāśyata idamucyate vyañjanam / sa caiṣa vajrapadanirdeśo vistareṇa yathāsūtramanugantavyaḥ /

anidarśano hyānanda tathāgataḥ / sa na śakyaścakṣuṣā draṣṭum / anabhilāpyo hyānanda dharmaḥ / sa na śakyaḥ karṇena śrotum / asaṃskṛto hyānanda saṃghaḥ / sa na śakyaḥ kāyena vā cittena vā paryupā situm / itīmāni trīṇi vajrapadāni dṛḍhādhyāśayaparivartānusāreṇānugantavyāni /

tathāgataviṣayo hi śāriputrāyamarthastathāgatagocaraḥ / sarvaśrāvakapratyekabuddhairapi tāvacchāriputrāyamartho na śakyaḥ samyak svaprajñayā xxx draṣṭuṃ vā pratyavekṣituṃ vā / prāgeva bālapṛthagjanairanyatra tathāgataśraddhāgamanataḥ / śraddhāgamanīyo hi śāriputra paramārthaḥ / paramārtha iti śāriputra sattvadhātoretadadhivacanam / sattvadhāturiti śāriputra tathāgatagarbhasyaitadadhivacanam / tathāgatagarbha iti śāriputra dharmakāyasyaitadadhivacanam / itīdaṃ caturthaṃ vajrapadamanūnatvāpūrṇatvanirdeśaparivartānusāreṇānugatavyam /

(Rgv 3) anuttarā samyaksaṃbodhiriti bhagavan nirvāṇadhātoretadadhivacanam / nirvāṇadhāturiti bhagavan tathāgatadharmakāyasyaitadadhivacanam / itīdaṃ pañcamaṃ vajrapadamāryaśrīmālāsūtrānusāreṇānugantavyam /

yo 'yaṃ śāriputra tathāgatanirdiṣṭo dharmakāyaḥ so 'yamavinirbhāgadharmā / avinirmuktajñānaguṇo yaduta gaṅgānadīvālikāvyatikrāntaistathāgatadharmaiḥ / itīdaṃ ṣaṣṭhaṃ vajrapadmanūnatvāpūrṇatvanirdeśānusāreṇānugantavyam /

na mañjuśrīstathāgataḥ kalpayati na vikalpayati / athavāsyānābhogenākalpayato 'vikalpayata iyamevaṃrūpā kriyā pravartate / itīdaṃ saptamaṃ vajrapada tathāgataguṇajñānācintyaviṣayāvatāranirdeśānusāreṇānugantavyam / itīmāni samāsataḥ sapta vajrapadāni sakalasyāsya śāstrasyoddeśamukhasaṃgrāhārthena śarīramiti veditavyam /

eṣāṃ ca saptānāṃ vajrapadānāṃ svalakṣaṇanirdeśena yathākramamāryadhāraṇīśvararājasūtranidānaparivartānugatāni trīṇi padāni veditavyāni / tata ūrdhvamavaśiṣṭāni catvāri bodhisattvatathāgatadharmanirdeśabhedāditi / tasmādyaduktam /

bhagavān sarvadharmasamatābhisaṃbuddhaḥ supravartitadharmacakro 'nantaśiṣyagaṇasuvinīta iti / ebhistribhirmūlapadairyathākramaṃ trayāṇāṃ ratnānāmanupūrvasamutpādasamudāgamavyavasthānaṃ veditavyam / avaśiṣṭāni catvāri padāni triratnotpattyanurūpahetusamudāgamanirdeśo veditavyaḥ / tatra yato 'ṣṭamyāṃ bodhisattvabhūmau vartamānaḥ sarvadharmavaśitāprāpto (Rgv 4) bhavati tasmāt sa bodhimaṇḍavaragataḥ sarvadharmasamatābhisaṃbuddha ityucyate / yato navamyāṃ bodhisattvabhūmau vartamāno 'nuttaradharmabhāṇakatvasaṃpannaḥ sarvasattvāśayasuvidhijña indriyaparamapāramitāprāptaḥ sarvasattvakleśavāsanānusaṃdhisamudghātanakuśalo bhavati tasmāt so 'bhisaṃbuddhabodhiḥ supravartitadharmacakra ityucyate / yato daśamyāṃ bhūmāvanuttaratathāgatadharmayauvarājyābhiṣekaprāptyanantaramanābhogabuddhakāryāpratipraśrabdho bhavati tasmāt sa supravartitadharmacakro 'nantaśiṣyagaṇasuvinīta ityucyate / tāṃ punaranantaśiṣyagaṇasuvinītatāṃ tadanantaramanena granthena darśayati / mahatā bhikṣusaṃghena sārdha yāvadaprameyeṇa ca bodhisattvagaṇena sārdhamiti / yathākramaṃ śrāvakabodhau buddhabodhau ca suvinītatvādevaṃguṇa samanvāgatairiti /

tataḥ śrāvakabodhisattvaguṇavarṇanirdeśānantaramacintyabuddhasamādhivṛṣabhitāṃ pratītya vipularatnavyūhamaṇḍalavyūha nirvṛttitathāgatapariṣatsamāvartanavividhadivyadravyapūjāvidhānastutimeghābhisaṃpravarṣaṇato buddharatnaguṇavibhāgavyavasthānaṃ veditavyam / tadanantaramudāradharmāsanavyūhaprabhādharmaparyāyanāmaguṇaparikīrtanato dharmaratnaguṇavibhāgavyavasthānaṃ veditavyam / tadanantaramanyonyaṃ bodhisattvasamādhigocaraviṣayaprabhāva saṃdarśanatadvicitraguṇavarṇanirdeśataḥ saṃgharatnaguṇavibhāgavyavasthānaṃ veditavyam / tadanantaraṃ (Rgv 5) punarapi buddharaśmyabhiṣekairanuttaradharmarājajyeṣṭhaputraparamavaiśāradyapratibhānopakaraṇatāṃ pratītya tathāgatabhūtaguṇaparamārthastutinirdeśataśca mahāyānaparamadharmakathāvastūpanyasanataśca tatpratipatteḥ paramadharmaiśvaryaphalaprāptisaṃdarśanataśca yathāsaṃkhyameṣāmeva trayāṇāṃ ratnānāmanuttaraguṇavibhāgavyavasthānaṃ nidānaparivartāvasānagatameva draṣṭavyam /

tataḥ sūtranidānaparivartānantaraṃ buddhadhātuḥ ṣaṣṭyākāratadviśuddhiguṇaparikarmanirdeśena paridīpitaḥ / viśodhye 'rthe guṇavati tadviśuddhiparikarmayogāt / imaṃ cārthavaśamupādāya daśasu bodhisattvabhūmiṣu punarjātarūpaparikarmaviśeṣodāharaṇamudāhṛtam / asminneva ca sūtre tathāgatakarmanirdeśānantaramaviṃśuddhavaiḍūryamaṇidṛṣṭāntaḥ kṛtaḥ /

tadyathā kulaputra kuśalo maṇikāro maṇiśuddhisuvidhijñaḥ / sa maṇigotrādaparyavadāpitāni maṇiratnāni gṛhītvā tīkṣṇena khārodakenotkṣālya kṛṣṇena keśakambalaparyavadāpanena paryavadāpayati / na ca tāvanmātreṇa vīrya praśrambhayati / tataḥ paścāt tīkṣṇenāmiṣarasenotkṣālya khaṇḍikāparyavadāpanena paryavadāpayati / na ca tāvanmātreṇa vīrya praśrambhayati / tataḥ sa paścānmahābhaiṣajyarasenotkṣālya sūkṣmavastraparyavadāpanena paryavadāpayati / paryavadāpitaṃ cāpagatakācamabhijātavaiḍūryamityucyate / (Rgv 6) evameva kulaputra tathāgato 'pyapariśuddhaṃ sattvadhātuṃ viditvānityaduḥkhānātmāśubhodvegakathayā saṃsārābhiratān sattvānudvejayati / ārye ca dharmavinaye 'vatārayati / na ca tāvanmātreṇa vīrya praśrambhayati / tataḥ paścācchūnyānimittapraṇihitakathayā tathāgatanetrīmavabodhayati / na ca tāvanmātreṇa tathāgato vīryaṃ praśrambhayati / tataḥ paścādavivartyadharmacakrakathayā trimaṇḍalapariśuddhikathayā ca tathāgataviṣaye tān sattvānavatārayati nānāprakṛtihetukān / avatīrṇāśca samānāstathāgatadharmatāmadhigamyānuttarā dakṣiṇīyā ityucyanta iti /

etadeva viśuddhagotraṃ tathāgatadhātumabhisaṃdhāyoktam /

tatra katame te buddhadhātoḥ ṣaṣṭyākāraviśuddhiparikarmaguṇāḥ / tadyathā caturākāro bodhisattvālaṃkāraḥ / aṣṭākāro bodhisattvāvabhāsaḥ / ṣoḍaśākārī bodhisattvamahākaruṇā / dvātriṃśadākāraṃ bodhisattvakarma /

tannirdeśānantaraṃ buddhabodhiḥ ṣoḍaśākāramahābodhikaruṇānirdeśena paridīpitā / tannirdeśānantaraṃ buddhaguṇā daśabalacaturvaiśāradyaṣṭādaśāveṇikabuddhadharmanirdeśena paridīpitāḥ / tannirdeśānantaraṃ buddhakarma dvātriṃśadākāra niruttaratathāgatakarmanirdeśena paridīpitam / evamimāni sapta vajrapadāni svalakṣaṇanirdeśato vistareṇa yathāsūtramanugantavyāni / kaḥ punareṣāmanuśleṣaḥ / (Rgv 7) buddhāddharmo dharmataścāryasaṃghaḥ saṃghe garbho jñānadhātvāptiniṣṭhaḥ /

uktaḥ śāstrasaṃbandhaḥ /

idānīṃ ślokānāmartho vaktavyaḥ / ye sattvāstathāgatena vinītāste tathāgataṃ śaraṇaṃ gacchanto dharmatāniṣyandābhiprasādena dharma ca saṃghaṃ ca śaraṇaṃ gacchanti / atastatprathamato buddharatnamadhikṛtya ślokaḥ /

anena kiṃ darśayati /

anena samāsato 'ṣṭābhirguṇaiḥ saṃgṛhītaṃ buddhatvamudbhāvitam / aṣṭau guṇāḥ katame / asaṃskṛtatvamanābhogatāparapratyayābhisaṃbodhirjñānaṃ karuṇā śaktiḥ svārthasaṃpat parārthasaṃpaditi /

(Rgv 8) anādimadhyanidhanaprakṛtatvādasaṃskṛtam /

saṃskṛtaviparyayeṇāsaṃskṛtaṃ veditayvam / tatra saṃskṛtamucyate yasyotpādo 'pi prajñāyatesthitirapi bhaṅgo 'pi prajñāyate / tadabhāvādbuddhatvamanādimadhyanidhanamasaṃskṛtadharmakāya prabhāvitaṃ draṣṭavyam / sarvaprapañcavikalpopaśāntatvādanābhogam / svayaṃbhūjñānādhigamyatvādaparapratyayodayam / udayo 'trābhisaṃbodho 'bhipretotpādaḥ / ityasaṃskṛtādapravṛttilakṣaṇādapi tathāgatatvādanābhogataḥ sarvasaṃbuddhakṛtyamā saṃsārakoṭeranuparatamanupacchinnaṃ pravartate /

ityevamatyadbhutācintyaviṣayaṃ buddhatvamaśrutvā parataḥ svayamanācāryakeṇa svayaṃbhūjñānena nirabhilāpyasvabhāvatāmabhisaṃbudhya tadanubodhaṃ pratyabudhānāmapi jātyandhānāṃ pareṣāmanubodhāya tadanugāmimārgavyupadeśakaraṇādanuttarajñānakaruṇānvitatvaṃ veditavyam / mārgasyābhayatvaṃ lokottaratvāt / lokottaratvamapunarāvṛttitaśca / yathākramaṃ paraduḥkhakleśamūlasamudghātaṃ pratyanayoreva tathāgatajñānakaruṇayoḥ śaktirasivajradṛṣṭāntena paridīpitā / tatra duḥkhamūlaṃ samāsato yā kacidbhaveṣu nāmarūpābhinirvṛttiḥ / kleśamūlaṃ ya kācitsatkāyābhiniveśapūrvikā dṛṣṭirvicikitsā ca / tatra nāmarūpasaṃgṛhītaṃ duḥkhamabhinirvṛttilakṣaṇatvādaṅkurasthānīyaṃ veditavyam / (Rgv 9) tacchettṛtve tathāgatajñānakaruṇāyoḥ śaktirasidṛṣṭantenopamitā veditavyā / dṛṣṭivicikitsāsamgṛhīto darśanamārgapraheyaḥ / kleśo laukikajñānaduravagāho durbhedaṃtvādvanagahanopagūḍhaprākārasadṛśaḥ / tadbhettṛtvāt tathāgatajñānakaruṇayoḥ śaktirvajradṛṣṭāntenopamitā veditavyā /

ityete yathāddiṣṭāḥ ṣaṭ tathāgataguṇā vistaravibhāganirdeśato 'nayaivānupūrvyā sarvabuddhaviṣayāvatārajñānālokālaṃkārasūtrānusāreṇānugantavyāḥ / tatra yaduktamanutpādo 'nirodha iti mañjuśrīstathāgato 'rhan samyaksaṃbuddha eṣa ityanena tāvadasaṃskṛtalakṣaṇastathāgata iti paridīpitam / yatpunaranantaraṃ vimalavaiḍūryapṛthivīśakrapratibimbodāharaṇamādiṃ kṛtvā yāvannavabhirudāharaṇairetamevānutpādānirodhatathāgatārthamadhikṛtyāha / evameva mañjuśrīstathāgato 'rhan samyaksaṃbuddho neñjate na viṭhapati na prapañcayati na kalpayati na vikalpayati / akalpo 'vikalpo 'citto 'manasikāraḥ śītibhūto 'nutpādo 'nirodho 'dṛṣṭo 'śruto 'nāghrāto 'nāsvādito 'spṛṣṭo 'nimitto 'vijñaptiko 'vijñapanīya ityevamādirupaśamaprabhedapradeśanirdeśaḥ / anena svakriyāsu sarvaprapañcavikalpopaśāntatvādanābhogastathāgata iti paridīpitam / tata ūrdhvamudāharaṇanirdeśādavaśiṣṭena granthena sarvadharmadharmatathatābhisaṃbodhamukheṣvaparapratyayābhisaṃbodhastathāgatasya paridīpitaḥ / yatpunarante ṣoḍaśākārāṃ tathāgatabodhiṃ nirdiśyaivamāha / tatra mañjuśrīstathāgatasyaivaṃrūpān sarvadharmānabhisaṃbudhya sattvānāṃ ca dharmadhātuṃ vyavalokyāśuddhamavimalaṃ sāṅganaṃ vikrīḍitā nāma sattveṣu (Rgv 10) mahākaruṇā pravartata iti / anena tathāgatasyānuttarajñānakaruṇānvitatvamudbhāvitam / tatraivaṃrūpān sarvadharmāniti yathāpūrva nirdiṣṭānabhāvasvabhāvāt / abhisaṃbudhyeti yathābhūtamavikalpabuddhajñānena jñātvā / sattvānāmiti niyatāniyatamithyāniyatarāśivyavaśitānām / dharmadhātumiti svadharmatāprakṛtinirviśiṣṭattathāgatagarbham / vyavalokyeti sarvākāramanāvaraṇena buddhacakṣuṣā dṛṣṭvā / aśuddhaṃ kleśāvaraṇena bālapṛthagjanānām / avimalaṃ jñeyāvaraṇena śrāvakapratyekabuddhānām / sāṅganaṃ tadubhayānyatamaviśiṣṭatayā bodhisattvānām / vikrīḍitā vividhā saṃpannavinayopāyamukheṣu supraviṣṭatvāt / sattveṣu mahākaruṇā pravartata iti samatayā sarvasattvanimittamabhisaṃbuddhabodheḥ svadharmatādhigamasaṃprāpaṇāśayatvāt / yadita ūrdhvamanuttarajñānakaruṇāpravṛtterasamadharmacakrapravartanābhinirhāraprayogāśraṃsanamiyamanayoḥ parārthakaraṇe śaktirveditavyā / tatraiṣāmeva yathākramaṃ ṣaṇṇāṃ tathāgataguṇānāmādyaistribhirasaṃskṛtādibhiryogaḥ svārthasaṃpat / tribhiravaśiṣṭairjñānādibhiḥ parārthasaṃpat / api khalu jñānena paramanityopaśāntipadasvābhisaṃbodhisthānaguṇāt svārthasaṃpat paridīpitā / karuṇāśaktibhyāmanuttaramahādharmacakrapravṛttisthānaguṇāt parārthasaṃpaditi /

ato buddharatnāddharmaratnaprabhāvaneti tadanantaraṃ tadadhikṛtya ślokaḥ /

yo nāsanna ca sanna cāpi sadasannānyaḥ sato nāsato 'sakyastarkayituṃ niruktyapagataḥ pratyātmavedyaḥ śivaḥ / (Rgv 11) tasmai dharmadivākarāya vimalajñānāvabhāsatviṣe

anena kiṃ darśitam /

anena samāsato 'ṣṭābhirguṇaiḥ saṃgṛhītaṃ dharmaratnamudbhāvitam / aṣṭau guṇāḥ katame / acintyatvamadvayatā nirvikalpatā śuddhirabhivyaktikaraṇaṃ pratiparkṣatā virāgo virāgaheturiti /

eṣāmeva yathākramaṃ ṣaṇṇāṃ guṇānāṃ tribhirādyairacintyādvayanirvikalpatāguṇairnirodhasatyaparidīpanādvirāgasaṃgraho veditavyaḥ / tribhiravaśiṣṭaiḥ śuddhyabhivyaktipratipakṣatāguṇairmārgasatyaparidīpanādvirāgahetusaṃgraha iti / yaśca virāgo nirodhasatyaṃ yena ca virāgo mārgasatyena tadubhayamabhisamasya vyavadānasatya dvayalakṣaṇo virāgadharma iti paridīpitam /

samāsato nirodhasatyasya tribhiḥ kāraṇairacintyatvaṃ veditavyam / katamaistribhiḥ / asatsatsadasannobhayaprakāraiścaturbhirapi tarkāgocaratvāt / sarvarutaravitaghoṣavākpathaniruktisaṃketavyavahārābhilāpairanabhilāpyatvāt / āryāṇāṃ ca pratyātmavedanīyatvāt /

(Rgv 12) tatra nirodhasatyasya kathamadvayatā nirvikalpatā ca veditavyā / yathoktaṃ bhagavatā / śivo 'yaṃ śāriputra dharmakāyo 'dvayadharmāvikalpadharmā / tatra dvayamucyate karma kleśāṃśca / vikalpa ucyate karmakleśasamudayaheturayoniśomanasikāraḥ / tatprakṛtinirodhaprativedhād dvayavikalpāsamudācārayogena yo duḥkhasyātyantamanutpāda idamucyate duḥkhanirodhasatyam / na khalu kasyaciddharmasya vināśādduḥkhanirodhasatyaṃ paridīpitam / yathoktam / anutpādānirodhe mañjuśrīścittamanovijñānāni na pravartante / yatra cittamanovijñānāni na pravartante tatra na kaścitparikalpo yena parikalpenāyoniśomanasikuryāt / sa yoniśomanasikārapra yukto 'vidyāṃ na samutvāpayati / yaccāvidyāsamutthānaṃ tad dvādaśānāṃ bhavāṅgānāmasamutthānam / sājātiriti vistaraḥ / yathoktam / na khalu bhagavan dharmavināśo duḥkhanirodhaḥ / duḥkhanirodhanāmnā bhagavannanādikāliko 'kṛto 'jāto 'nutpanno 'kṣayaḥ kṣayāpagataḥ nityo dhruvaḥ śivaḥ śāśvataḥ prakṛtipariśuddhaḥ sarvakleśakośavinirmukto gaṅgāvālikāvyativṛttairavinirbhāgairacintyairbuddhadharmaiḥ samanvāgatastathāgatadharmakāyo deśitaḥ / ayameva ca bhagavaṃstathāgatadharmakāyo 'vinirmuktakleśakośastathāgatagarbhaḥ sūcyate / iti sarvavistareṇa yathāsūtrameva duḥkhanirodhasatyavyavasthānamanugantavyam /

asya khalu duḥkhanirodhasaṃjñitasya tathāgatadharmakāyasya prāptiheturavikalpajñānadarśanabhāvanāmārgastrividhena sādharmyeṇa dinakarasadṛśaḥ veditavyaḥ / maṇḍalaviśuddhisādharmyeṇa sarvopakleśamalavigatatvāt / rūpābhidhyaktikaraṇasādharmyeṇa sarvākārajñeyāvabhāsakatvāt / tamaḥpratipakṣasādharmyeṇa ca sarvākārasatyadarśanavibandhapratipakṣabhūtatvāt /

(Rgv 13) vibandha punarabhutavastunimittārambaṇamanasikārapūrvikā rāgadveṣamohotpattiranuśayaparyutthānayogāt / anuśayato hi bālānāma bhūtamatatsvabhāvaṃ vastu śubhākāreṇa vā nimittaṃ bhavati rāgotpattitaḥ / pratighākāreṇa vā dveṣotpattitaḥ / avidyākāreṇa vā mohotpattitaḥ / tacca rāgadveṣamohanimittamayathābhutamārambaṇaṃ kurvatāmayoniśomanasikāraścittaṃ paryādadāti / teṣāmayoniśomanasikāraparyavasthitacetasāṃ rāgadveṣamohānāmanyatakleśasamudācāro bhavati / te tatonidānaṃ kāyena vācā manasā rāgajamapi karmābhisaṃskurvanti / dveṣajamapi mohajamapi karmābhisaṃskurvanti / karmataśca punarjanmānubandha eva bhavati / evameṣāṃ bālānāmanuśayavatāṃ / nimittagrāhiṇāmārambaṇacaritānāmayoniśomanasikārasamudācārāt kleśasamudayaḥ / kleśamudāyāt karmasamudayaḥ / karmasamudayājjanmasamudayo bhavati / sa punareṣa sarvākārakleśakarmajanmasaṃkleśo bālānāmekasya dhātoryathābhūtamajñānādadarśanācca pravartate /

sa ca tathā draṣṭavyo yathā parigaveṣayanna tasya kiṃcinnimittamārambaṇaṃ vā paśyati / sa yadā na nimittaṃ nārambaṇaṃ vā paśyati tadā bhūtaṃ paśyati / evamete dharmāstathāgatenābhisaṃbuddhāḥ samatayā samā iti / ya evamasataśca nimittārambaṇasyādarśanāt sataśca yathābhūtasya paramārthasatyasya darśanāt tadubhayoranutkṣepāprakṣepasamatājñānena sarvadharmasamatābhisaṃbodhaḥ so 'sya sarvākārasya tattvadarśanavibandhasya pratipakṣo veditavyo yasyodayāditarasyātyantamasaṃgatirasamavadhānaṃ pravartate / sa khalveṣa dharmakāyaprāptiheturavikalpajñānadarśanabhāvanāmārgo vistareṇa yathāsūtraṃ prajñāpāramitānusāreṇānugantavyaḥ /

ato mahāyānadharmaratnādavaivartikabodhisattvagaṇaratnaprabhāvaneti tadanantaraṃ tadadhikṛtya ślokaḥ /

(Rgv 14) ye samyak pratividhya sarvajagato nairātmyakoṭiṃ śivāṃ

anena kiṃ darśitam /

anena samāsato 'vaivartikabodhisattvagaṇaratnasya dvābhyāmākārābhyāṃ yathāvadbhāvikatayā yāvadbhāvikatayā ca lokottarajñānadarśanaviśuddhito 'nuttaraguṇānvitatvamudbhāvitam /

tatra yathāvadbhāvikatā kṛtsnasya pudgaladharmākhyasya jagato yathāvannairātmyakoṭerava gamādveditavyā / sa cāyamavagamo 'tyantādiśāntasvabhāvatayā pudgaladharmāvināśayogena samāsato dvābhyāṃ kāraṇābhyāmutpadyate / prakṛtiprabhāsvaratādarśanācca cittasyādikṣayanirodhadarśanācca tadupakleśasya / tatra yā cittasya (Rgv 15) prakṛtiprabhāsvaratā yaśca tadupakleśa ityetad dvayamanāsravai dhātau kuśalākuśalayościttayorekecaratvād dvitīyacittānabhisaṃdhānayogena paramaduṣprativedhyam / ata āha / kṣaṇikuṃ bhagavan kuśalaṃ cittam / na kleśaiḥ saṃkliśyate / kṣaṇikamakuśalaṃ cittam / na saṃkliṣṭameva taccittaṃ kleśaiḥ / na bhagavan kleśāstaccittaṃ spṛśanti / kathamatra bhagavannasparśanadharmi cittaṃ tamaḥkliṣṭaṃ bhavati / asti ca bhagavannupakleśaḥ / astyupakliṣṭaṃ cittam / atha ca punarbhagavan prakṛtipariśuddhasya cittasyopakleśārtho duṣprativedhyaḥ / iti vistareṇa yathāvadbhāvikatāmārabhya duṣpratividhārthanirdeśo yathāsūtramanugantavyaḥ /

tatra yāvadbhāvikatā sarvajñeyavastuparyantagatayā lokottarayā prajñayā sarvasattveṣvantaśastiryagyonigateṣvapi tathāgatagarbhāstitvadarśanādveditavyā / tacca darśanaṃ bodhisattvasya prathamāyāmeva bodhisattvabhūmāvutpadyate sarvatragāthane dharmadhātuprativedhāt /

(Rgv 16) ityevaṃ yo 'vabodhastatpratyātmajñānadarśanam /

ityevamanena prakāreṇa yathāvadbhāvikatayā ca yāvadbhāvikatayā ca yo lokottaramārgāvabodhastadāryāṇāṃ pratyātmamananyasādhāraṇaṃ lokottarajñānadarśanamabhipretam / tacca samāsato dvābhyāṃ kāraṇābhyāmitaprādeśikajñānadarśanamupanidhāya suviśuddhirityucyate / katamābhyāṃ dvābhyām / asaṅgatvādapratihatatvācca / tatra yathāvadbhāvikatayā sattvadhātuprakṛtiviśuddhaviṣayatvādasaṅgam yāvadbhāvikatayānantejñeyavastuviṣayatvādapratihatam /

itīyaṃ jñānadarśanaśuddhiravinivartanīyabhūmisamārūḍhānāṃ bodhisattvānāmanuttarāyāstathāgatajñānadarśanaviśuddherupaniṣadgatatvādanuttarā veditavyā tadanyebhyo vā dāna śīlādibhyo bodhisattvaguṇebhyo madyogādavinivartanīyā bodhisattvāḥ śaraṇa bhūtā bhavanti sarvasattvānāmiti /

śrāvakasaṃgharatnāgrahaṇaṃ bodhisattvagaṇaratnānantaraṃ tatpūjānarhatvāt / na hi jātu paṇḍitā bodhisattvaśrāvakaguṇāntarajñā mahābodhivipulapuṇyajñānasaṃbhārāpūryamāṇajñānakaruṇāmaṇḍalamaprameyasattvadhātugaṇasaṃtānāvabhāsapratyupasthitamanuttaratathāgatapūrṇacandra gamanānukūlamārgapratipannaṃ (Rgv 17) bodhisattvanavacandramutsṛjya prādeśikajñānaniṣṭhāgatamapi tārārūpavat svasaṃtānāvabhāsapratyupasthitaṃ śrāvakaṃ namasyanti / parahitakriyāśayaviśuddheḥ saṃniśrayaguṇenaiva hi prathamacittotpādiko 'pi bodhisattvo niranukrośamananyapoṣigaṇyamanāsravaśīlasaṃvaraviśuddhiniṣṭhāgatamāryaśrāvakamabhibhavati / prāgeva tadanyairdaśavaśitādibhirbodhisattvaguṇaiḥ / vakṣyati hi /

tatra kenārthena kimadhikṛtya bhagavatā śaraṇatrayaṃ prajñaptam //

(Rgv 18) buddhaḥ śaraṇamagryatvād dvipadānāmiti śāstṛguṇodbhāvanārthena buddhabhāvāyopagatān bodhisattvān pudgalān buddhe ca paramakārakriyādhimuktānadhikṛtya deśitaṃ prajñaptam /

dharmaḥ śaraṇamagryatvādvirāgāṇāmiti śāstṛḥ śāsana guṇodbhāvanārthena svayaṃ pratītya gambhīradharmānubodhāyopagatān pratyekabuddhayānikān pudgalān dharme ca paramakārakriyādhimuktānadhikṛtya deśitaṃ prajñaptam /

saṃghaḥ śaraṇamagryatvādgaṇānāmiti śāstuḥ śāsane supratipannaśiṣyaguṇodbhāvanārthena parataḥ śravaghoṣasyānugamāyopagatān śrāvakayānikān pudgalān saṃghe ca paramakārākriyādhimuktānadhikṛtya deśitaṃ prajñaptam / ityanena samāsatastrividhenārthena ṣaṭ pudgalānadhikṛtya prabhedayo bhagavatā saṃvṛtipadasthānena sattvānāmanupūrvanayāvatārārthamimāni trīṇi śaraṇāni deśitāni prajñaptāni /

dvividho dharmaḥ / deśanādharmo 'dhigamadharmaśca / tatra deśanādharmaḥ sūtrādideśanāyā nāmapadavyañjanakāyasaṃgṛhītaḥ / sa ca mārgābhisamayaparyavasānatvāt kolopama ityuktaḥ / adhigamadharmo hetuphalabhedena dvividhaḥ / yaduta mārgasatyaṃ nirodhasatyaṃ (Rgv 19) ca / yena yadadhigamyata iti kṛtvā / tatra mārgaḥ saṃskṛtalakṣaṇaparyāpannaḥ / yat saṃskṛtalakṣaṇaparyāpannaṃ tan mṛṣāmoṣadharmi / yan mṛṣāmoṣadharmi tadasatyam / yadasatyaṃ tadanityam / yadanityaṃ tadśaraṇam / yaśca tena mārgeṇa nirodho 'dhigataḥ so 'pi śrāvakanayena pradīpocchedavat kleśaduḥkhābhāvamātraprabhāvitaḥ / na cābhāvaḥ śaraṇamaśaraṇaṃ vā bhavitumarhati /

saṃgha iti traiyānikasya gaṇasyaitadadhivacanam / sa ca nityaṃ sabhayastathāgataśaraṇagato niḥsaraṇaparyeṣī śaikṣaḥ sakaraṇīyaḥ pratipannakaścānuttarāyāṃ samyaksaṃbodhāviti / kathaṃ samayaḥ / yasmādarhatāmapi kṣīṇapunarbhavānāmaprahīṇatvādvāsaṃnāyāḥ satatasamitaṃ sarvāsaṃskāreṣu tīvrā bhayasaṃjñā pratyupasthitā bhavati syādyathāpi nāmotkṣiptāsike vadhakapuruṣe tasmātte 'pi nātyantasukhaniḥsaraṇamadhigatāḥ / na hi śaraṇaṃ śaraṇaṃ paryeṣate / yathaivā śaraṇāḥ sattvā yena tena bhayena bhītāstatastato niḥsaraṇaṃ paryeṣante tadvadarhatāmapyasti tadbhayaṃ yataste bhayādbhītāstathāgatameva śaraṇamupagacchanti / yaścaivaṃ sabhayatvāccharaṇamupagacchatyavaśyaṃ bhayānniḥsaraṇaṃ sa paryeṣyate / niḥsaraṇaparyeṣitvācca bhayanidānaprahāṇamadhikṛtya śaikṣo bhavati sakaraṇīyaḥ / śaikṣatvāt (Rgv 20) pratipannako bhavatyabhayamāryabhasthānamanuprāptuṃ yadutānuttarāṃ samyaksaṃbodhim / tasmātso 'pi tadaṅgaśaraṇatvānnātyantaṃ śaraṇam / evamime dve śaraṇe paryantakāle śaraṇe ityucyete /

anena tu pūrvoktena vidhinānutpādānirodhaprabhāvitasya munervyavadānasatyadvayavirāgadharmakāyatvād dharmakāyaviśuddhiniṣṭhādhigamaparyavasānatvācca traiyānikasya gaṇasya pāramārthikamevātrāṇe 'śaraṇe loke 'parāntakoṭisamamakṣayaśaraṇaṃ nityaśaraṇaṃ dhruvaśaraṇaṃ yaduta tathāgatā arhantaḥ samyaksaṃbuddhāḥ / eva ca nityadhruvaśivaśāśvataikaśaraṇanirdeśo vistareṇāryaśrīmālāsūtrānusāreṇānugantavyaḥ /

samāsataḥ ṣaḍvidhena ratnasādharmyeṇaitāni buddhadharmasaṃghākhyāni trīṇi ratnānyucyante / yaduta durlabhotpādabhāvasādharmyeṇa bahubhirapi kalpaparivarteranavāptakuśalamūlānāṃ tatsamavadhānāpratilambhāt / vaimalyasādharmyeṇa sarvācāramalavigatatvāt / prabhāvasādharmyeṇa ṣaḍabhijñādyacintyaprabhāvaguṇayogāt / lokālaṃkārasādharmyeṇa sarvajagadāśayaśobhānimittatvāt / ratnaprativarṇikāgryasādharmyeṇa lokottaratvāt / stutinindādyavikārasādharmyeṇāsaṃskṛtasvabhāvatvāditi /

(Rgv 21) ratnatrayanirdeśānantaraṃ yasmin satyeva laukikalokottaraviṃśuddhiyoniratnatrayamutpadyate tadadhikṛtya ślokaḥ /

anena kiṃ paridīpitam /

tatra samalā tathatā yo dhāturavinirmuktakleśakośastathāgatagarbha ityucyate / nirmalā tathatā sa eva buddhabhūmāvāśrayaparivṛttilakṣaṇo yastathāgatadharmakāye ityucyate / vimalabuddhaguṇā ye tasminnevāśrayaparivṛttilakṣaṇe tathāgatadharmakāye lokottarā daśabalādayo buddhadharmāḥ / jinakriyā teṣāmeva daśabalādīnāṃ buddhadharmāṇāṃ pratisvamanuttaraṃ karma yadaniṣṭhitamaviratamapratipraśrabdhaṃ bodhisattvavyākaraṇakathāṃ nopacchinatti / tāni punarimāni catvāri sthānāni yathāsaṃkhyameva caturbhiḥ kāraṇairacintyatvāt sarvajñaviṣayā ityucyante / katamaiścaturbhiḥ /

tatra samalā tathatā yugapadekakālaṃ viśuddhā ca saṃkliṣṭā cetyacintyametat sthānaṃ gambhīradharmanayādhimuktānāmapi pratyekabuddhānāmagocaraviṣatvāt / yata (Rgv 22) āha / dvāvimau devi dharmau duṣprativedhyau / prakṛtipariśuddhicittaṃ duṣprativedhyam / tasyaiva cittasyopakliṣṭatā duṣprativedhyā / anayordevi dharmayoḥ śrotā tvaṃ vā bhaverathavā mahādharmasamanvāgatā bodhisattvāḥ / śeṣāṇāṃ devi sarvaśrāvakapratyekabuddhānāṃ tathāgataśraddhāgamanīyā vevaito dharmāviti /

tatra nirmalā tathatā pūrvamalāsaṃkliṣṭā paścādviśuddhetyacintyametat sthānam / yat āha / prakṛtiprabhāsvaraṃ cittam / tattathaiva jñānam / tata ucyate / ekakṣaṇalakṣaṇasamāyuktayā prajñayā samyaksaṃbodhirabhisaṃbuddheti /

tatra vimalā buddhaguṇāḥ paurvāparyeṇaikāntasaṃkliṣṭāyāmapi pṛthagjanabhūmāvavinirbhāgadharmatayā nirviśiṣṭā vidyanta ityacintyametat sthānam / yat āha /

na sa kaścitsattvaḥ sattvanikāye saṃvidyate yatra tathāgatajñānaṃ na sakalamanupraviṣṭam / api tu saṃjñāgrāhatastathāgatajñānaṃ na prajñāyate / saṃjñāgrāhavigamāt punaḥ sarvajñajñānaṃ svayaṃbhūjñānamasaṅgataḥ prabhavati / tadyathāpi nāma bho jinaputra trisāhasramahāsahasralokadhātupramāṇaṃ mahāpustaṃ bhavet / tasmin khalu punarmahāpuste trisāhasramahāsāhasralokadhātuḥ sakalasamāpta ālikhito bhavet / mahāpṛthivīpramāṇena mahāpṛthivī / dvisāhasralokadhātupramāṇena dvisāhasralokadhātuḥ / sāhasralokadhātupramāṇena sāhasralokadhātuḥ / cāturdvīpikapramāṇena cāturdvīpikāḥ / mahāsamudrapramāṇena mahāsamudrāḥ / jambūdvīpapramāṇena jambūdvīpāḥ / pūrvavidehadvīpapramāṇena pūrvavidehadvīpāḥ / godāvarīdvīpapramāṇena godāvarīdvīpāḥ / uttarakurudvīpapramāṇenottarakurudvīpāḥ / sūmerupramāṇena sumeravaḥ / (Rgv 23) bhūmyavacaradevavimānapramāṇena bhūmyavacaradevavimānāni / kāmāvacaradevavimānapramāṇena kāmāvacaradevavimānāni / rūpāvacaradevavimānapramāṇena rūpāvacaradevavimānāni / tacca mahāpustaṃ trisāhasramahāsāhasralokadhātvāyāmavistarapramāṇaṃ bhavet / tatkhālu punarmahāpustamekasmin paramāṇurajasi prakṣiptaṃ bhavet / yathā caikaparamāṇurajasi tanmahāpustaṃ prakṣiptaṃ bhavet tathānyeṣu sarvaparamāṇurajaḥsu tatpramāṇānyeva mahāpustānyabhyantarapraviṣṭāni bhaveyuḥ / atha kaścideva puruṣa utpadyate paṇḍito nipuṇo vyakto medhāvī tatropagamikayā mīmāṃsayā samanvāgataḥ divyaṃ cāsya cakṣuḥ samantapariśuddhaṃ prabhāsvaraṃ bhavet / sa divyena cakṣuṣā vyavalokayati / idaṃ mahāpustamevaṃbhūtamihaiva parītte paramāṇurajasyanitiṣṭhataṃ / na kasyacidapi sattvasyopakāritbhūtaṃ bhavati / tasyaivaṃ syāt / yannvahaṃ mahāvīryabalasthāmnā etatparamāṇurajo bhittvā etanmahāpustaṃ sarvajagadupajīvyaṃ kuryām / sa mahāvīryabalasthāma saṃjanayitvā sūkṣmeṇa vajreṇa tatparamāṇurajo bhittvā yathābhiprāyaṃ tanmahāpustaṃ sarvajagadupajīvyaṃ kuryāt / yathā caikasmāt tathāśeṣebhyaḥ paramāṇubhyastathaiva kuryāt / evameva bho jinaputra tathāgatajñānamapramāṇajñānaṃ sarvasattvopajīvyajñānaṃ sarvasattvacittasaṃtāneṣu sakalamanupraviṣṭam / sarvāṇi ca tāni sattvacittasaṃtānānyapi tathāgatajñānapramāṇāni / atha ca punaḥ saṃjñāgrāhavinivaddhā (Rgv 24) bālā na jānanti na prajānanti nānubhavanti na sākṣātkurvanti tathāgatajñānam / tatastathāgato 'saṅgeṇa tathāgatajñānena sarvadharmadhātusattvabhavanāni vyavalokyācāryasaṃjñī bhavati / aho bata ime sattvā yathāvat tathāgatajñānaṃ na prajānanti / tathāgatajñānānupraviṣṭāśca / yannvahameṣā sattvānāmāryeṇa mārgopadeśena sarvasaṃjñākṛtabandhanāpanayanaṃ kuryā yathā svayamevāryamārgabalādhānena mahatīṃ saṃjñāgranthiṃ vinivartya tathāgatajñānaṃ pratyabhijānīran / tathāgatasamatāṃ cānuprāpnuyaḥ / te tathāgatamārgopadeśena sarvasaṃjñākṛtabandhanāni vyapanayanti / apanīteṣu ca sarvasaṃjñākṛtabandhaneṣu tat tathāgatajñānama pramāṇaṃ bhavati sarvajagadupajīvyamiti /

tatra jinakriyā yugapatsarvatra sarvakālamanābhogenāvikalpato yathāśayeṣu yathāvainayikeṣu sattveṣvakṣūṇamanuguṇaṃ pravartata ityacintyametat sthānam / yata āha / saṃkṣepamātrakeṇāvatāraṇārthaṃ sattvānāmapramāṇamapi tathāgatakarma pramāṇato nirdiṣṭam / api tu kulaputra yattathāgatasya bhūtaṃ tathāgatakarma tadapramāṇamacintyamavijñeyaṃ sarvalokena / anudāharaṇamakṣaraiḥ / duḥsaṃpādaṃ parebhyaḥ / adhiṣṭhitaṃ sarvabuddhakṣetreṣu / samatānugataṃ sarvabuddhaiḥ / samatikrāntaṃ sarvābhogakriyābhyaḥ / nirvikalpamākāśasamatayā / nirnītākāraṇaṃ dharmadhātukriyayā / iti vistareṇa yāvadviśuddhavaiḍūryamaṇiduṣṭāntaṃ kṛtvā nirdiśati / tadanena kulaputra paryāyeṇaivaṃ veditavyamacintyaṃ tathāgatakarma samatānugataṃ ca sarvato 'navadyaṃ ca triratnavaṃśanupacchettṛ ca / yatrācintye tathāgatakarmaṇi pratiṣṭhitastathāgata ākāśasvabhāvatāṃ ca kāyasya na vijahāti (Rgv 25) sarvabuddhakṣetreṣu ca darśanaṃ dadāti / anabhilāpyadharmatāṃ ca vāco na vijahāti yathārutavijñaptyā ca sattvebhyo dharmaṃ deśayati / sarvacittārambaṇavigataśca sarvasattvacittacaritāśayāṃśca prajānātiti /

eṣāṃ khalvapi caturṇāmarthapadānāṃ sarvajñeyasaṃgrahamupādāya prathamaṃ boddhavyapadaṃ draṣṭavyam / tadanubodho bodhiriti dvitīyaṃ bodhipadam / bodheraṅgabhūtā buddhaguṇā iti tritīyaṃ bodhyaṅgapadam / bodhyaṅgaireva bodhanaṃ pareṣāmiti caturtha bodhanāpadam / itīmāni catvāri padānyadhikṛtya hetupratyayabhāvena ratnatrayagotravyavasthānaṃ veditavyam /

tatraiṣāṃ caturṇāṃ padānāṃ prathamaṃ lokottaradharmavijatvāt pratyātmayoniśomanasikārasaṃniśrayeṇa tadviśuddhimupādāya triratnotpattiheturanugantavyaḥ / ityevamekaṃ padaṃ hetuḥ / kathaṃ trīṇi pratyayaḥ / tathāgato 'nuttarāṃ samyaksaṃbodhimabhisaṃbudhya daśabalādibhirbuddhadharmerdvātriśadākāraṃ tathāgatakarma kurvan parato ghoṣasaṃniśrayeṇa tadviśuddhimupādāya triratnotpattipratyayo 'nugantavyaḥ / ityevaṃ trīṇi pratyayaḥ / ataḥ parameṣāmeva caturṇā padānāmanupūrvamavaśiṣṭena granthena vistaravibhāganirdeśo veditavyaḥ /

tatra samalāṃ tathatāmadhikṛtya yaduktaṃ sarvasattvāstathāgatagarbhā iti tat kenārthena /

(Rgv 26) buddhajñānāntargamāt sattvarāśestannairmalyasyādvayatvāt prakṛtyā /

samāsatastrividhenārthena sadā sarvasattvāstathāgatagarbhā ityuktaṃ bhagavatā / yaduta sarvasattveṣu tathāgatadharmakāyaparispharaṇārthena tathāgatatathatāvyatibhedārthena tathāgatagotrasaṃbhavārthena ca / eṣāṃ punastrayāṇāmarthapadānāmutaratra tathāgatagarbhasūtrānusāreṇa nirdeśo bhaviṣyati / pūrvataraṃ tu yenārthena sarvatrāviśeṣeṇa pravacane sarvākāraṃ tadarthasūcanaṃ bhavati tadapyādhikṛtya nirdekṣyāmi / uddānam /

samāsato daśavidhamarthamabhisaṃdhāya paramatattvajñānāviṣayasya tathāgatadhātorvyavasthānamanugantavyam / daśavidho 'rthaḥ katamaḥ / tadyathā svabhāvārtho hetvarthaḥ phalārthaḥ karmārtho yogārtho vṛtyartho 'vasthāprabhedārthaḥ sarvatragārtho 'vikārārtho 'bhedārthaśca / tatra svabhāvarthaṃ hetvartha cārabhya ślokaḥ /

(Rgv 27) tatra pūrveṇaṃ ślokārthena kiṃ darśayati /

ya ete trayo 'tra pūrvamuddiṣṭā eṣu triṣu yathāsaṃkhyameva svalakṣaṇaṃ sāmānyalakṣaṇaṃ cārabhya tathāgatadhātościntāmaṇinabhovāriviśuddhiguṇasādharmyaṃ veditavyam / tatra tathāgatadharmakāye tāvaccintitārthasamuddhayādi prabhāvasvabhāvatāṃ svalakṣaṇamārabhya cintāmaṇiratnasādharmyaṃ veditavyam / tathatāyāmananyathābhāvasvabhāvatāṃ svalakṣaṇamārabhyākāśasādharmyaṃ veditavyam / tathāgatagotre sattvakaruṇāsnigdhasvabhāvatāṃ svalakṣaṇamārabhya vārisādharmya veditavyam / sarveṣāṃ cātra sadātyantaprakṛtyanupakliṣṭatāṃ prakṛtipariśuddhiṃ sāmānyalakṣaṇāmārabhya tadeva cintāmaṇinabhovāriviśuddhiguṇasādharmyaṃ veditavyam /

tatra pareṇa ślokārdhena kiṃ darśitam /

samāsata ime trividhāḥ sattvāḥ sattvarāśau saṃvidyante / bhavābhilāṣiṇo vibhavābhilāṣiṇastadubhayānabhilāṣiṇaśca / tatra bhavābhilāṣiṇo dvividhā veditavyāḥ / (Rgv 28) mokṣamārgapratihatāśa aparinirvāṇagotrakāḥ sattvā ye saṃsāramevecchanti na nirvāṇaṃ tanniyatipatitāścehadhārmikā eva / tadekatyā mahāyānadharmavidviṣo yānadhikṛtyataduktaṃ bhagavatā / nāhaṃ teṣāṃ śāstā na te mama śrāvakāḥ / tānahaṃ śāriputra tamasastamo 'ntaramandhakārān mahāndhakāragāminastamobhūyiṣṭhā iti vadāmi /

tatra vibhavābhilāṣiṇo dvividhāḥ / anupāyapatitā upāyapatitāśca / tatrānupāyapatitāḥ api trividhāḥ / itobāhyā bahunānāprakārāścakaparibrājakanigranthiputraprabhṛtayo 'nyatīrthyāḥ / ihadhārmikāśca tatsabhāgacaritā eva śrāddhā api durgṛhītagrāhiṇaḥ / te ca punaḥ katame / yaduta pudgaladṛṣṭayaśca paramārthānadhimuktā yān prati bhagavatā śūnyatānadhimukto nirviśiṣṭo bhavati tīrthikairityuktam / śūnyatādṛṣṭayaścābhimānikā yeṣāmiha tadvimokṣamukhe 'pi śūnyatāyāṃ mādyamānānāṃ śūnyataiva dṛṣṭirbhavati yānadhikṛtyāha / varaṃ khalu kāśyapa sumerumātrā pudgaladṛṣṭirna tvevābhimānikasya śūnyatādṛṣṭiriti / tatropāyapatitā api dvividhāḥ / śrāvakayānīyāśca samyaktvaniyāmamavakrāntāḥ pratyekabuddhayānīyāśca /

tadubhayānābhilāṣiṇaḥ punarmahāyānasaṃprasthitāḥ paramatīkṣṇendriyāḥ sattvā ye nāpi saṃsāramicchanti yathecchantikā nānupāyapatitāstīrthikādivan nāpyupāyapatitāḥ śrāvakapratyekabuddhavat / api tu saṃsāranirvāṇasamatāpatti mārgapratipannāste bhavantyapratiṣṭhitanirvāṇāśayā nirupakliṣṭasaṃsāragataprayogā dṛḍhakaruṇādhyāśayapratiṣṭhitamūlapariśuddhā iti /

(Rgv 29) tatra ye sattvā bhavābhilāṣiṇa icchantikāstanniyatipatitā ihadhārmikā evocyante mithyātvaniyataḥ sattvarāśiriti / ye vibhavābhilāṣiṇo 'pyanupāyapatitā ucyante 'niyataḥ sattvarāśiriti / ye vibhavābhilāṣiṇa upāyapatitāstadubhayānabhilāṣiṇaśca samatāptimārgapratipannāsta ucyatte samyaktvaniyataḥ sattvarāśiriti / tatra mahāyānasaṃprasthitān sattvānanāvaraṇagāminaḥ sthāpayitvā ya ito 'nye sattvāstadyathā / icchantikāstīrthyāḥ śrāvakāḥ pratyekabuddhāśca / teṣāmimāni catvāryāvaraṇāni tathāgatadhātoranadhigamāyāsākṣātkriyāyaisaṃvartante / katamāni ca catvāri / tadyathā mahāyānadharmapratigha icchantikānāmāvaraṇa yasya pratipakṣo mahāyānadharmādhimuktibhāvanā bodhisattvānām / dharmeṣvātmadarśanamanyatīrthānāmāvaraṇaṃ yasya pratipakṣaḥ prajñāpāramitābhāvanā bodhisattvānām / saṃsāre duḥkhasaṃjñā duḥkhabhīrutva śrāvakayānikānāmavaraṇaṃ yasya pratipakṣo gaganagañjādisamādhibhāvanā bodhisattvānām / sattvārthavimukhatā sattvārthanirapekṣatā pratyekabuddhayānikānāmāvaraṇaṃ yasya pratipakṣo mahākaruṇābhāvanā bodhisattvānāmiti /

etaccaturvidhamāvaraṇameṣāṃ caturvidhānāṃ sattvānāṃ yasya pratipakṣānimāṃścaturo 'dhimuktyādīn bhāvayitvā bodhisattvā niruttarārthadharmakāyaviśuddhiparamatāmadhigacchantyebhiśca viśuddhisamudāgamakāraṇaiścaturbhiranugatā dharmarājaputrā bhavanti tathāgatakule / kathamiti /

bījaṃ yeṣāmagrayānādhimuktirmātā prajñā buddhadharmaprasūtyai / (Rgv 30) garbhasthānaṃ dhyānasaukhyaṃ kṛpoktā dhātrī putrāste 'nujātā munīnām // 34 //

tatra phalārtha karmārtha cārabhya ślokaḥ /

tatra pūrveṇa ślokārdhena kiṃ darśitam /

ya ete 'dhimuktyādayaścatvāro dharmāstathāgatadhātorviśuddhihetava eṣāṃ yathāsaṃkhyameva samāsataścaturvidhaviparyāsaviparyayapratipakṣeṇa caturākārā tathāgatadharmakāyaguṇapāramitā phalaṃ draṣṭavyam / tatra yā rūpādike vastunyanitye nityamiti saṃjñā / duḥkhe sukhamiti / anātmanyātmeti / aśubhe śubhamiti saṃjñā / ayamucyate caturvidho viparyāsaḥ / etadviparyayeṇa caturvidha evāviparyāso veditavyaḥ / katamaścaturvidhaḥ / yā tasminneva rūpādike vastunyanityasaṃjñā / duḥkhasaṃjñā / anātmasaṃjñā / aśubhasaṃjñā / ayamucyate caturvidhaviparyāsaviparyayaḥ / sa khalveṣa nityādilakṣaṇaṃ tathāgatadharmakāyamadhikṛtyeha viparyāso 'bhipreto yasya pratipakṣeṇa caturākārā tathāgatadharmakāyaguṇapāramitā vyavasthāpitā / tadyathā nityapāramitā sukhapāramitātmapāramitā subhapāramiteti / eṣa ca grantho vistareṇa yathāsūtramanugantavyaḥ / viparyastā bhagavan sattvā upātteṣu pañcasūpādānaskandheṣu / te bhavantyanitye nityasaṃjñinaḥ / duḥkhe sukhasaṃjñinaḥ / anātmanyātmasaṃjñinaḥ / aśubhe subhasaṃjñinaḥ / sarvaśrāvakapratyekabuddhā api bhagavan śūnyatājñānenādṛṣṭapūrve sarvajñajñānaviṣaye tathāgatadharmakāye (Rgv 31) viparyastāḥ / ye bhagavan sattvāḥ syurbhagavataḥ putrā aurasā nityasaṃjñina ātmasaṃjñinaḥ sukhasaṃjñinaḥ śubhasaṃjñinaste bhagavan sattvāḥ syuraviparyastāḥ / syuste bhagavan samyagdarśinaḥ / tat kasmāddhetoḥ / tathāgatadharmakāya eva bhagavan nityapāramitā sukhapāramitā ātmapāramitā śubhapāramitā / ye bhagavan sattvāstathāgatadharmakāyamevaṃ paśyanti te samyak paśyanti / ye samyaka paśyanti te bhagavataḥ putrā aurasā iti vistaraḥ /

āsāṃ punaścatasṛṇāṃ tathāgatadharmakāyaguṇapāramitāyāṃ hetvānupūrvyā pratilomakramo veditavyaḥ / tatra mahāyānadharmapratihatānāmicchantikānāmaśucisaṃsārābhirativiparyayeṇa bodhisattvānāṃ mahāyānadharmādhimuktibhāvanāyāḥ śubhapāramitādhigamaḥ phalaṃ draṣṭavyam / pañcasūpādānaskandheṣvātmadarśināmanyatīrthyānāmasadātmagrahābhirativiparyayeṇa prajñāpāramitābhāvanāyāḥ paramātmapāramitādhigamaḥ phalaṃ draṣṭavyam / sarve hyanyatīrthyā rūpādikamatatsvabhāvaṃ vastvātmetyupagatāḥ / taccaiṣāṃ vastu yathāgrahamātmalakṣaṇena visaṃvāditvāt sarvakālamanātmā / tathāgataḥ punaryathābhūtajñānena sarvadharmanairātmyaparapā ramabhiprāptaḥ / taccāsya nairātmyamanātmalakṣaṇena yathādarśanamavisaṃvāditvāt sarvakālamātmābhipreto nairātmyaṃmevātmani kṛtvā / yathoktaṃ sthito 'sthānayogeneti / saṃsāraduḥkhabhīrūṇāṃ śrāvakayānikānāṃ (Rgv 32) saṃsāraduḥkhopaśamamātrābhirativiparyayeṇa gaganagañjādisamādhibhavanāyāḥ sarvalaukikalokottarasukhapāramitādhigamaḥ phalaṃ draṣṭavyam / sattvārthanirapekṣāṇāṃ pratyekabuddhayānīyānāyamasaṃsargavihārābhirativiṣaparyayeṇa mahākaruṇābhāvanāyāḥ satatasamitamā saṃsārāt sattvārthaphaligodhapariśuddhatvān nityapāramitādhigamaḥ phalaṃ draṣṭavyam / ityetāsāṃ catasṛṇāmadhimuktiprajñāsamādhikaruṇābhāvanānāṃ yathāsaṃkhyameva caturākāraṃ tathāgatadharmakāye śubhātmasukhanityatvaguṇāpāramitākhyaṃ phalaṃ nirvartyate bodhisattvānām / ābhiśca tathāgato dharmadhātuparama ākāśadhātuparyavasāno 'parāntakoṭīniṣṭha ityucyate / mahāyānaparamadharmādhimuktibhāvanāyā hi tathāgato 'tyantaśubhadharmadhātuparamatādhigamāddharmadhātuparamaḥ saṃvṛttaḥ / prajñāpāramitābhāvanayākāśopamasattvabhājanalokanairātmyaniṣṭhāgamanād gaganagañjādisamādhibhāvanayā ca sarvatra paramadharmeśvaryavibhutvasaṃdarśanādākāśadhātuparyavasānaḥ / mahākaruṇābhāvanayā sarvasattveṣvaparyantakālakāruṇikatāmupādāyāparāntakoṭiniṣṭha iti /

āsāṃ punaścatasṛṇāṃ tathāgatadharmakāyaguṇapāramitānāmadhigamāyānāsravadhātusthitānāmapyarhatāṃ pratyekabuddhānāṃ vaśitāprāptānāṃ ca bodhisattvānāmime catvāraḥ paripanthā bhavanti / tadyathā pratyayalakṣaṇaṃ hetulakṣaṇaṃ saṃbhavalakṣaṇaṃ vibhavalakṣaṇamiti / tatra pratyayalakṣaṇamavidyāvāsabhūmiravidyeva saṃskārāṇām / hetulakṣaṇamavidyāvāsabhūmipratyayameva saṃskāravadanāsravaṃ karma / saṃbhavalakṣaṇamavidyāvāsabhūmipratyayānāsravakarmahetukī ca trividhā manomayātmabhāvanirvṛttiścaturupādānapratyayā (Rgv 33) sāsravakarmahetukīva tribhavābhinirvṛttiḥ / vibhavalakṣaṇaṃ trividhamanomayātmabhāvanirvṛttipratyayā jātipratyayamiva jarāmaraṇamacintyā pāriṇāmikī cyutiriti /

tatra sarvopakleśasaṃniśrayabhūtāyā avidyāvāsabhūmeraprahīṇātvādarhantaḥ pratyekabuddhā vaśitāprāptāśca bodhisattvāḥ sarvakleśamaladaurgandhyavāsanāpakarṣaparyantaśubhapāramitāṃ nādhigacchanti / tāmeva cāvi dyāvāsabhūmiṃ pratītya sūkṣmanimittaprapañcasamudācārayogādatyantamanabhisaṃskāramātmapāramitāṃ nādhigacchanti / tāṃ cāvidyāvāsabhūmimavidyāvāsabhūmipratyayaṃ ca sūkṣmanimittaprapañcasamudācārasamutthāpitamanāsravaṃ karma pratītya manomayaskandhasamudayāt tannirodhamatyantasukhapāramitāṃ nādhigacchanti / yāvacca nirayaśeṣakleśakarmajanmasaṃkleśanirodhasamudbhūtaṃ tathāgatadhātuṃ na sākṣātkurvanti tāvadacintyapāriṇāmikyāścyu teravigamādatyantānanyathābhāvāṃ nityapāramitāṃ nādhigacchanti / tatra kleśasaṃkleśavadavidyāvāsabhūmiḥ / karmasaṃkleśavadanāsravakarmābhisaṃskāraḥ / janmasaṃkleśavat trividhā manomayātmabhāvanirvṛttiracintyapāriṇāmikī ca cyutiriti /

eṣa ca grantho vistareṇa yathāsūtramanugantavyaḥ / syādyathāpi nāma bhagavannupādānapratyayāḥ sāsravakarmahetukāstrayo bhavāḥ saṃbhavanti / evameva bhagavannavidyāvāsabhūmipratyayā (Rgv 34) anāsravakarmahetukā arhatāṃ pratyekabuddhānāṃ vaśitāprāptānāṃ ca bodhisattvānāṃ manomayāstrayaḥ kāyāḥ saṃbhavanti / āsu bhagavan tisṛṣu bhūmipveṣāṃ trayāṇāṃ manomayānāṃ kāyānāṃ saṃbhavāyānāsravasya ca karmaṇo 'bhinirvṛttaye pratyayobhavatyavidyāvāsabhūmiriti vistaraḥ / yata eteṣu triṣu manomayeṣvarhatpratyekabuddhabodhisattvakāyeṣu subhātmasukhanityatvaguṇapāramitā na saṃvidyante tasmāt tathāgatadharmakāya eva nityapāramitā sukhapāramitātmapāramitā śubhapāramitetyukatam /

sa hi prakṛtiśuddhatvādvāsanāpagamācchuciḥ

samasato dvābhyāṃ kāraṇābhyāṃ tathāgatadharmakāye śubhapāramitā veditavyā / prakṛtipariśuddhyā sāmānyalakṣaṇena / vaimalyapariśuddhyā viśeṣalakṣaṇena / dvābhyāṃ kāraṇābhyāmātmapāramitā veditavyā / tīrthikāntavivarjanatayā cātmaprapañcavigamācchrāvakāntavivarjanatayā ca nairātmyaprapañcavigamāt / dvābhyāṃ kāraṇābhyāṃ sukhapāramitāṃ veditavyā / sarvākāraduḥkhasamudayaprahāṇataśca vāsanānusaṃdhisamudghātāt sarvākāraduḥkhanirodhasākṣātkaraṇataśca manomayaskandhanirodhasākṣātkāraṇāt / dvābhyāṃ kāraṇābhyāṃ nityapāramitā veditavyā / anityasaṃsārānapakarṣaṇāta ścocchedāntā patanān nityanirvāṇasamāropaṇataśca śāśvatāntāpatanāt / yathoktam / anītyāḥ saṃskārā iti ced bhagavan paśyeta sāsya syāducchedadṛṣṭiḥ / (Rgv 35) sāsya syānna samyagdṛṣṭiḥ / nityaṃ nirvāṇamiti ced bhagavan paśyeta sāsya syācchāśvatadṛṣṭiḥ / sāsya syānna samyagdṛṣṭiriti /

tadanena dharmadhātunayamukhena paramārthataḥ saṃsāra eva nirvāṇamityuktam / ubhayathāvikalpanāpratiṣṭhitanirvāṇasākṣātkaraṇataḥ / api khalu dvābhyāṃ kāraṇābhyāmaviśeṣeṇa sarvasattvānāmāsannadūrībhāvavigamādapratiṣṭhitapadaprāptimātraparidīpanā bhavati / katamābhyāṃ dvābhyām / iha bodhisattvo 'viśeṣeṇa sarvasattvānāṃ nāsannībhavati prajñayāśeṣatṛṣṇānuśayaprahāṇāt / na dūrībhavati mahākaruṇayā tadaparityāgāditi / ayamupāyo 'pratiṣṭhitasvabhāvāyāḥ samyaksaṃbodheranuprāptaye / prajñayā hi bodhisattvo 'śeṣatṛṣṇānuśayaprahāṇādātmahitāya nirvāṇagatādhyāśayaḥ saṃsāre na pratiṣṭhate 'parinirvāṇagotravat / mahākaruṇayā duḥkhitasattvāparityāgāt parihītāya saṃsāragataprayogo nirvāṇe na pratiṣṭhate śamaikayānagotravat / evamidaṃ dharmadvayamanuttarāyā bodhermūlaṃ pratiṣṭhānamiti /

tatra purvādhikṛtaṃ karmārthamārabhya pareṇa ślokārdhena kiṃ darśitam /

(Rgv 36) tathā coktam / tathāgatagarbhaścedbhagavanna syānna syādduḥkhe 'pi nirvinna nirvāṇa icchā vā prārthanā vā praṇidhirveti / tatra samāsato buddhadhātuviśuddhigotraṃ mithyātvaniyatānāmapi sattvānāṃ dvividhakāryapratyupasthāpanaṃ bhavati / saṃsāre ca duḥkhadoṣadarśananiḥśrayeṇa nirvidamutpādayati / nirvāṇe sukhanuśaṃsadarśananiḥśrayeṇa cchandaṃ janayati / icchāṃ prārthanāṃ praṇidhimiti / icchābhilaṣitārthaprāptāvasaṃkocaḥ / prārthanābhilaṣitārthaprāptyupāyaparimārgaṇā / praṇidhiryābhilaṣitārthe cetanā cittābhisaṃskāraḥ /

yadapi tat saṃsāre ca duḥkhadoṣadarśanaṃ bhavati nirvāṇe ca sukhānuśaṃsadarśanametadapi śuklāṃśasya pudgalasya gotre sati bhavati nāhetukaṃ nāpratyayamiti / yadi hi tadgotramantareṇa syādahetukamapratyayaṃ pāpasamucchedayogena tadicchāntikānāmapyaparinirvāṇagotrāṇāṃ syāt / na ca bhavati tāvadyāvadāgantukamalaviśuddhigotraṃ trayāṇāmanyatamadharmādhimuktiṃ na sa mudānayati satpuruṣasaṃsargādicatuḥśuklasamavadhānayogena /

yatra hyāha / tatra paścādantaśo mithyātvaniyatasaṃtānānāmapi sattvānāṃ kāyeṣu tathāgatasūryamaṇḍalaraśmayo nipatanti * * * anāgatahetusaṃjananatayā (Rgv 37) saṃvardhayanti ca kuśalairdharmeriti / yatpunaridamuktamicchantiko 'tyantamaparinirvāṇadharmeti tan mahāyānadharmapratigha icchantikatve heturiti mahāyānadharmapratighanivartanārthamuktaṃ kālāntarābhiprāyeṇa / na khalu kaścitprakṛtiviśuddhagotrasaṃbhavādatyantāviśuddhidharmā bhavitumarhasi / yasmādaviśeṣeṇa punarbhagavatā sarvasattveṣu viśuddhibhavyatāṃ saṃdhāyoktam /

tatra yogārthamārabhya ślokaḥ / mahodadhirivāmeyaguṇaratnākṣayākaraḥ /

tatra pūrveṇa ślokārthena ki darśitam /

trayāṇāṃ sthānānāṃ yathāsaṃkhyameva trividhena mahāsamudrasādharmyeṇa tathāgatadhātorhetusamanvāgamamadhikṛtya yogārtho veditavyaḥ / katamāni trīṇi sthānāni / tadyathā dharmakāyaviśuddhihetuḥ / buddhajñānasamudāgamahetuḥ / tathāgatamahākaruṇāvṛttiheturiti / (Rgv 38) tatra dharmakāyaviśuddhiheturmahāyānādhimuktibhāvanā draṣṭavyā / buddhajñānasamudāgamahetuḥ prajñāsamādhimukhabhavanā / tathāgatamahākaruṇāpravṛttiheturbodhisattvakaruṇābhāvaneti / tatra mahāyānādhimuktibhāvanāyā bhājanasādharmyaṃ tasyāmaparimeyākṣayaprajñāsamādhiratnakaruṇāvārisamavasaraṇāt / prajñāsamādhimukhabhāvanāyā ratnāsādharmyaṃ tasya nirvikalpatvādacintyaprabhāvaguṇayogācca / bodhisattvakaruṇābhāvanāyā vārisādharmyaṃ tasyāḥ sarvajagati paramasnigdhabhāvaikarasalakṣaṇaprayogāditi / eṣāṃ trayāṇāṃ dharmāṇāmanena trividhena hetunā tatsaṃbaddhaḥsamanvāgamo yoga ityucyate /

tatrāpareṇa ślokārdhena kiṃ darśayati /

trayāṇāṃ sthānānāṃ yathāsaṃkhyameva trividhena dīpasādharmyeṇa tathāgatadhātoḥ phalasamanvāgamamadhikṛtya yogārtho veditavyaḥ / katamani trīṇi sthānāni / tadyathā / abhijñā āsravakṣayajñānamāsravakṣayaśceti / tatra pañcānāmabhijñānāṃ jvālāsādharmyaṃ tāsāmarthānubhavajñānavipakṣāndhakāravidhamanapratyupasthānalakṣaṇatvāt / āsravakṣayajñānasyoṣṇasādharmya tasya niravaśeṣakarmakleśendhanadahanapratyupasthānalakṣaṇatvāt / āśrayaparivṛtterāsravakṣayasya varṇasādharmya tasyātyantavimalaviśuddhaprabhāsvaralakṣaṇatvāt / (Rgv 39) tatra vimalaḥ kleśāvaraṇaprahāṇāt / viśuddho jñeyāvaraṇaprahāṇāt / prabhāsvarastadubhayāgantukatāprakṛtitaḥ / ityeṣāṃ samāsataḥ saptānāmabhijñājñānaprahāṇasaṃgṛhītānāmaśaikṣasāntānikānāṃ dharmāṇāmanāsravadhātāvanyonyamavinirbhagatvamapṛthagbhāvo dharmadhātusamanvāgamo yoga ityucyate / eṣa ca yogārthamārabhya pradīpadṛṣṭānto vistareṇa yathāsūtramanugantavyaḥ / tadyathā śāriputra pradīpaḥ / avinirbhagadharmā / avinirmuktaguṇaḥ / yaduta ālokoṣṇavarṇatābhiḥ / maṇirvālokavarṇasaṃsthānaiḥ / evameva śāriputra tathagatanirdiṣṭo dharmakāyo 'vinirbhāgadharmāvinirmuktajñānaguṇo yaduta gaṅgānadīvālikāvyativṛttaistathāgatadharmairiti /

tatra vṛttyarthamārabhya ślokaḥ /

yadidaṃ tathāgatadhātoḥ sarvadharmatathatāviśuddhisāmānyalakṣaṇamupadiṣṭaṃ prajñāpāramitādiṣu nirvikalpajñānamukhāvavādamārabhya bodhisattvānāmasmin samāsatastrayāṇāṃ pudgalānāṃ pṛthagjanasyātattvadarśina āryasya tattvadarśino viśuddhiniṣṭhāgatasya tathāgatasya tridhā bhinnā pravṛttirveditavyā / yaduta viparyastāviparyastā (Rgv 40) samyagaviparyastā niṣprapañcā ca yathākramam / tatra viparyastā saṃjñācittadṛṣṭiviparyāsād vālānām / aviparyastā viparyayeṇa tatprahāṇādāryāṇām / samyagaviparyastā niṣprapañcā ca savāsanakleśajñeyāvaraṇasamudghātāt samyaksambuddhānām /

ataḥ parametameva vṛttyarthamārabhya tadanye catvāro 'rthāḥ prabhedanirdeśādeva veditavyāḥ / tatraiṣāṃ trayāṇāṃ pudgalānāmavasthāprabhedārthamārabhya ślokaḥ /

anena kiṃ darśitam /

iti ye kecidanāsravadhātunirdeśā nānādharmaparyāyamukheṣu bhagavatā vistareṇa nirdiṣṭāḥ sarveta ebhireva samāsataḥ ṣaḍbhiḥ svabhāvahetuphalakarmayogavṛttyarthaḥ saṃgṛhītāstisṛṣvavasthāsu yathākramaṃ trināmanirdeśato nirdiṣṭā veditavyāḥ / yadutāśuddhāvasthāyāṃ sattvadhāturiti / aśuddhaśuddhāvasthāyāṃ bodhisattva iti / suviśuddhāvasthāyāṃ tathāgata iti / yathoktaṃ bhagavatā / ayameva śāriputra dharmakāyo 'paryantakleśakośakoṭigūḍhaḥ / saṃsārastrotasā uhmamāno 'navarāgrasaṃsāragaticyutyupapattiṣu saṃcaran sattvadhāturityucyate / sa eva śāriputra dharmakāyaḥ saṃsārastrotoduḥkhanirviṣṇo viraktaḥ sarvakāmaviṣayebhyo daśapāramitāntargataiścaturaśītyā (Rgv 41) dharmaskandhasahasrairbodhāya caryā caran bodhisattva ityucyate / sa eva punaḥ śāriputra dharmakāyaḥ sarvakleśakośaparimuktaḥ sarvaduḥkhatikrāntaḥ sarvopakleśamalāpagataḥ śuddho viśuddhaḥ paramapariśuddhadharmatāyāṃ sthitaḥ sarvasattvālokanīyāṃ bhūmimārūḍhaḥ sarvasyāṃ jñeyabhūmāvadvitīyaṃ pauruṣaṃ sthāma prāpto 'nāvaraṇadharmāpratihatasarvadharmaiśvaryabalatāmadhigatastathāgato 'rhan samyaksaṃbuddha ityucyate /

tāsteva tisṛṣvavasthāsu tathāgatadhātoḥ sarvatragārthamārabhya ślokaḥ /

yāsau pṛthagjanāryasaṃbuddhānāmavikalpacittaprakṛtiḥ sā tisṛṣvavasthāsu yathākramaṃ doṣeṣvapi guṇeṣvapi guṇaviśuddhiniṣṭhāyāmapi sāmānyalakṣaṇatvādākāśamiva mṛdrajatasuvarṇabhājaneṣvanugatānupraviṣṭā samā nirviśiṣṭā prāptā sarvakālam / ata evāvasthānirdeśānantaramāha / tasmācchāriputra nānyaḥ sattvadhāturnānyo dharmakāyaḥ / sattvadhātureva dharmakāyaḥ / dharmakāya eva sattvadhātuḥ / advayametadarthena / vyañjanamātrabheda iti

etāsteva tisṛṣvavasthāsu tathāgatadhātoḥ sarvatragasyāpi tatsaṃkleśavyavadānābhyāmavikārārthamārabhya caturdaśa ślokāḥ / ayaṃ ca teṣāṃ piṇḍārtho veditavyaḥ /

(Rgv 42) dvādaśabhirekena ca ślokena yathākramamaśuddhāvasthāyāmaśuddhaśuddhāvasthāyāṃ ca kleśopakleśadoṣayorāgantukayogāṃccaturdaśamena ślokena suviśuddhāvasthāyāṃ gaṅgānadīvālukāvyativṛttairavinirbhāgairamuktaśiracintyairbuddhaguṇaiḥ prakṛtiyogādākāśadhātoriva paurvāparyeṇa tathāgatadhātoratyantāvikāradharmatā paridīpitā / tatrāśuddhāvasthāyāmavikārārthamārabhya katame dvādaśa ślokāḥ

(Rgv 43) ayoniśomanaskāro vijñeyo vāyudhātuvat /

kathamanenākāśadṛṣṭāntena tathāgatadhātoraśuddhāvasthāyāmavikāradharmatā paridīpitā / taducyate /

nābhinirvartayatyenaṃ karmakleśāmbusaṃcayaḥ

(Rgv 44) yadvadayoniśomanaskāravātamaṇḍalasaṃbhūta karmakleśodakarāśiṃ pratītya skandhadhātvāyatanalokanirvṛttyā cittaprakṛtivyomadhātorvivarto na bhavati / tadvadayoniśomanaskārakarmakleśavāyvapskandhapratiṣṭhitasya skandhadhātvāyatanalokasyāstaṃgamāya mṛtyuvyādhijarāgniskandhasamudayādapi tadasaṃvarto veditavyaḥ / ityevamaśuddhāvasthāyāṃ bhājanalokavadaśeṣakleśakarmajanmasaṃkleśasamudayāstagamaṃ'pyākāśavadasaṃskṛtasya tathāgatadhātoranutpādānirodhādatyantamavikāradharmatā paridīpitā / eṣa ca prakṛtiviśuddhimukhaṃ dharmālokamukhamārabhyākāśadṛṣṭānto vistareṇa yathāsūtramanugantavyaḥ / kavirmārṣā kleśāḥ / āloko viśuddhiḥ / durbalāḥ kleśāḥ / balavatī vipaśyanā / āgantukāḥ kleśāḥ / mūlaviśuddhā prakṛtiḥ / parikalpāḥ kleśāḥ / aparikalpā prakṛtiḥ / tadyathā mārṣā iyaṃ mahāpṛthivyapsu pratiṣṭhitā / āpo vāyau pratiṣṭhitāḥ / vāyurākāśe pratiṣṭhitaḥ / apratiṣṭhitaṃ cākāśama / evameṣāṃ caturṇā dhātūnāṃ pṛthivīdhātorabdhātorvāyudhātorākāśadhātureva balī yo dṛḍho 'calo 'nupacayo 'napacayo 'nutpanno 'niruddhaḥ sthitaḥ svarasayogena / tatra ya ete trayo dhātavasta utpādabhaṅgayuktā anavasthitā acirasthāyinaḥ / dṛśyata eṣāṃ vikāro na punarākāśadhātoḥ kaścidvikāraḥ / evameva (Rgv 45) skandhadhātvāyatanāni karmakleśapratiṣṭhitāni / karmakleśā ayoniśomanaskārapratiṣṭhitāḥ / ayoniśomanaskāraḥ prakṛtipariśuddhipratiṣṭhitaḥ / tata ucyate prakṛtiprabhāsvaraṃ cittamāgantukairupakleśairupakliśyata iti / tatra paścādyo 'yoniśomanaskāro ye ca karmakleśā yāni ca skandhadhātvāyatanāni sarva ete dharmā hetupratyayasaṃgṛhītā utpadyante hetupratyayavisāmagrayā nirudhyante / yā punaḥ sā prakṛtistasyā na heturna pratyayo na sāmagrī notpādo na nirodhaḥ / tatra yathākāśadhātustathā prakṛtiḥ / yathā vāyudhātustathāyoniśomanasikāraḥ / yathābdhātustathā karmakleśāḥ / yathā pṛthivīdhātustathā skandhadhātvāyatanāni / tata ucyante sarvadharmā asāramūlā apratiṣṭhānamūlāḥ śuddhamūlā amūlamūlā iti /

uktamaśuddhāvasthāyāmavikāralakṣaṇamārabhya prakṛterākāśadhātusādharmya tadāśritasyāyoniśomanasikārasya karmakleśānāṃ ca hetulakṣaṇamārabhya vāyudhātusādharmyamabdhātusādharmya ca tatprabhavasya skandhadhātvāyatanasya vipākalakṣaṇamārabhya pṛthivīdhātusādharmyam / tadvibhavakāraṇasya tu mṛtyuvyādhijarāgnerupasargalakṣaṇamārabhya tejodhātusādharmya noktamiti taducyate /

tribhiḥ kāraṇairyathākramaṃ mṛtyuvyādhijarāṇāmagnisādharmya veditavyam / ṣaḍāyatananirmamīkaraṇato vicitrakāraṇānubhavanataḥ saṃskāraparipākopanayanataḥ / ebhirapi mṛtyuvyādhijarāgnibhiravikāratvamārabhya tathāgatadhātoraśuddhāvasthāyāmidamuktam / lokavyavahāra epa bhagavan mṛta iti vā jāta iti (Rgv 46) vā / mṛta iti bhagavannindriyoparodha eṣaḥ / jāta iti bhagavan navānāmindriyāṇāṃ prādurbhāva eṣa / na kṣunarbhagavaṃstathāgatagarbho jāyate vā jīryati vā mriyate vā cyavate votpadyate vā ! tatkasmāddheto / saṃskṛtalakṣaṇaviṣayavyativṛtto bhagavaṃstathāgatagarbho nityo dhruvaḥ śivaḥ śāśvata iti /

tatrāśuddhaśuddhāvasthāyāmavikārārthamārabhya ślokaḥ /

anena kiṃ darśayati /

asya khalu mṛtyuvyādhijarāduḥkhavahreraśuddhāvasthāyāmayoniśomanasikārakarmakleśapūrvikā jātirindhanamivopādānaṃ bhavati / yasya manomayātmabhāvapratilabdheṣu bodhisattveṣu śuddhāśuddhāvasthāyāmatyantamanābhāsagamanāditarasyātyantamanujjvalanaṃ prajñāyate /

(Rgv 47) janmamṛtyujarāvyādhīn darśayanti kṛpātmakāḥ /

kuśalamūlasaṃyojanāddhi bodhisattvoḥ saṃcintyopapattivaśitāsaṃniḥśrayeṇa karuṇayā traidhātuke saṃśliṣyante / jātimapyupadarśayanti jarāmapi vyādhimapi maraṇamapyupadarśayanti / na ca teṣāmime jātyādayo dharmāḥ saṃvidyante / yathāpi tadasyaiva dhātoryathābhūtamajātyanutpattidarśanāt / sā punariyaṃ bodhisattvavasthā vistareṇa yathāsūtramanugantavyā / yadāha / katame ca te saṃsārapravartakāḥ kuśalamūlasaṃprayuktāḥ kleśāḥ / yaduta puṇyasaṃbhāraparyeṣṭyatṛptatā / saṃcintyabhavopapattiparigrahaḥ / buddhasamavadhānaprārthanā / sattvaparipākāparikhedaḥ / saddharmaparigrahodyogaḥ / sattvakiṃkaraṇīyotsukatā / dharmarāgānuśayānutsargaḥ / pāramitāsaṃyojanānāmaparityāgaḥ / ityete sāgaramate kuśalamūlasaṃprayuktāḥ kleśā yairbodhisattvāḥ saṃśliṣyante / na khalu kleśadoṣairlipyante / āha punaḥ / yadā bhagavan kuśalamūlāni tatkena kāraṇena kleśā ityucyante / āha / tathā hi sāgaramate ebhirevaṃrūpaiḥ kleśairbodhisattvāstraidhātuke śliṣyante / kleśasaṃbhūtaṃ ca traidhātukam / tatra bodhisattvā upāyakauśalena ca kuśalamūlavalānvādhānena ca saṃcintya traidhātuke śliṣyante / tenocyante kuśalamūlasaṃprayuktāḥ kleśā iti / yāvadeva traidhātuke śleṣatayā na punaścittopakleśatayā /

syādyathāpi nāma sāgaramate śreṣṭhino gṛhapatereka putraka iṣṭaḥ kāntaḥ priyo manāpo 'prakṛtikūlo darśanena sa ca dārako bālabhāvena nṛtyanneva mīḍhakūpe prapateta / atha te tasya dārakasya mātṛjñātayaḥ paśyeyustaṃ dārakaṃ mīḍhakūpe prapatitam / dṛṣṭvā ca gambhīraṃ niśvaseyuḥ śoceyuḥ parideveran / na punastaṃ mīḍhakūpamavaruhya (Rgv 48) taṃ dārakamadhyālamberan / atha tasya dārakasya pitā taṃ pradeśamāgacchet / sa paśyetaikaputrakaṃ mīḍhakūpe prapatitaṃ dṛṣṭvā ca śīghraśīghraṃ tvaramāṇarūpa ekaputrakādhyāśayapremānunoto 'jugupsamānastaṃ mīḍhakūpamavaruhyaikaputrakamabhyutkṣipet / iti hi sāgaramate upamaiṣā kṛtā yāvadevārthasya vijñaptaye / kaḥ prabandho draṣṭavyaḥ / mīḍhakūpa iti sāgaramate traidhātukasyaitadadhivacanam / ekaputraka iti sattvānāmetadadhivacanam / sarvasattveṣu hi bodhisattvasyaikaputrasaṃjñā pratyupasthitā bhavati / mātṛjñātaya iti śrāvakapratyekabuddhayānīyānāṃ pudgalānāmetadadhivacanaṃ ye saṃsāraprapatitān sattvān dṛṣṭvā śocanti paridevante na punaḥ śamarthā bhavantyabhyutkṣeptum / śreṣṭhī gṛhapatiriti bodhisattvasyaitadadhivacanaṃ yaḥ śucirvimalo nirmalacitto 'saṃskṛtadharmapratyakṣagataḥ saṃcintya traidhātuke pratisaṃdadhāti sattvaparipākārtham / seyaṃ sāgaramate bodhisattvasya mahākaruṇā yadatyantaparimuktaḥ sarvabandhanebhyaḥ punareva bhavopapattimupādadāti / upāyakauśalyaprajñāparigṛhītaśca saṃkleśairna lipyate / sarva kleśabandhaprahāṇāya ca sattvebhyo dharma deśayatīti / tadanena sūtrapadanirdeśena parahītakriyārtha vaśino bodhisattvasya saṃcintyabhavopapattau kuśalamūlakaruṇāvalābhyāmupaśleṣādupāyaprajñābalābhyāṃ ca tadasaṃkleśādaśuddhaśuddhāvasthā paridīpitā /

tatra yadā bodhisattvo yathābhūtājātyanutpattidarśanamāgamya tathāgatadhatorimāṃ bodhisattvadharmatāmanuprāpnoti tathā vistareṇa yathāsūtramanugantavyam / yadāha / paśya sāgaramate dharmāṇāmasāratāmakārakatāṃ nirātmatāṃ niḥsattvatāṃ (Rgv 49) nirjīvatāṃ niḥpudgalatāmasvāmikatām / yatra hi nāma yatheṣyante tathā viṭhapyante viṭhapitāśca samānā na cetayanti na prakalpayanti / imāṃ sāgaramate dharmaviṭhapanāmadhimucya bodhisattvo na kasmiṃściddharme parikhedamutpādayati / tasyaiva jñānadarśanaṃ śuci śuddhaṃ bhavati / nātra kaścidupakāro vāpakāro vā kriyata iti / evaṃ ca dharmāṇāṃ dharmatāṃ yathābhūtaṃ prajānāti / evaṃ ca mahākaruṇāsaṃnāhaṃ na tyajati / syādyathāpi nāma sāgaramata'nargha viḍūryamaṇiratnaṃ svavadāpitaṃ supariśuddhaṃ suvimalaṃ kardamaparikṣiptaṃ varṣasahasramavatiṣṭheta / tadvarṣasahasrātyayena tataḥ kardamādabhyutkṣipya loḍyeta payavadāyeta / tatsudhautaṃ pariśodhitaṃ paryavadāpitaṃ samānaṃ tameva śuddhavimalamaṇiratnasvabhāvaṃ na jahyāt / evameva sāgaramate bodhisattvaḥ sattvānāṃ prakṛtiprabhāsvaratāṃ cittasya prajānāti / tāṃ punarāgantuko pakleśopakliṣṭāṃ paśyati / tatra bodhisattvasyaivaṃ bhavati / naite kleśāḥ sattvānāṃ cittaprakṛtiprabhāsvaratāyāṃ praviṣṭāḥ / āgantukā ete kleśā abhūtaparikalpasamutthitāḥ / śaknuyāmahaṃ punareṣāṃ sattvānāmāgantukleśāpanayanāya dharma deśayitumiti / evamasya nāvalīyanācittamutpadyate / tasya bhūyasyā mātrayā sarvasattvānāmantike pramokṣacittotpāda utpadyate / evaṃ cāsya bhavati / naiteṣāṃ kleśānāṃ kiṃcidvalaṃ sthāma vā / abalā durbalā ete kleśāḥ / naiteṣāṃ kiṃcidbhūtapratiṣṭhānam / abhūtaparikalpita (Rgv 50) ete kleśāḥ / te yathābhūtayoniśomanasikāranirīkṣitā na kupyanti / te 'smābhistathā pratyavekṣitavyā yathā na bhūyaḥ śliṣyeyuḥ / aśleṣo hi kleśānāṃ sādhurna punaḥ śleṣaḥ / yadyahaṃ kleśānāṃ ślipyeya tatkathaṃ kleśabandhanabaddhānāṃ sattvānāṃ kleśabandhanaprahāṇaya dharma deśayeyam / hanta vayaṃ kleśānāṃ ca na śliṣyāmahe kleśabandhanaprahāṇāya ca sattvebhyo dharma śayiṣyāmaḥ / ye punaste saṃsāraprabandhakāḥ kuśalanasaṃprayuktāḥ kleśāsteṣvasmābhiḥ sattvaparipākāya śleṣṭavyamiti /

saṃsāraḥ punariha traidhātukapratibimbakamanāsravadhātau manomayaṃ kāyatrayamabhipretam / taddhyanāsravakuśalamūlābhisaṃskṛtatvāt saṃsāraḥ / sāsravakarmakleśānabhisaṃskṛtatvānnirvāṇamapi tat / yadadhikṛtyāha / tasmādbhagavannasti saṃskṛto 'pyasaṃskṛto 'pi saṃsāraḥ / asti saṃskṛtamapyasaṃskṛtamapi nirvāṇamiti / tatra saṃskṛtā saṃskṛtasaṃsṛṣṭacittacaitasikasamudācārayogādiyamaśuddhaśuddhāvasthetyucyate / sā punarāsravakṣayābhijñābhimukhyasaṅgaprajñāpāramitabhāvanayā mahākaruṇābhāvanayā ca sarvasattvadhātuparitrāṇāya tadasākṣātkaraṇādābhimukhyāṃ bodhisattvabhūmau prādhānyena vyavasthāpyate /

yathoktamātravakṣayajñānamārabhya nagarodāharaṇam / evameva kulaputra bodhisattvo manatā yatnena mahata vīryeṇa dṛḍhayādhyāśayapratipattyā pañcābhijñā utpādayati / tasya dhyānābhijñaparikarmakṛtacittasyāsravakṣayo 'bhimukhībhavati / sa mahākaruṇācittotpādena sarvasattvaparitrāṇāyāsravakṣayajñāne parijayaṃ kṛtvā punarapi (Rgv 51) suparikarmakṛtacetāḥ ṣaṣṭhyāmasaṅgaprajñotpādādāsravakṣaye 'bhimukhībhavati / evamasyāmābhimukhyāṃ bodhisattvabhūmāvāsravakṣayasākṣātkaraṇavaśitvalābhino bodhisattvasya viśuddhāvasthā / paridīpitā / tasyaivamātmanā samyakpratipannasya parānapi cāsyāmeva samyakpratipattau sthāpayiṣyāmīti mahākaruṇayā vipratipannasattvaparitrāṇābhiprāyasya śamasukhānāsvādanatayā tadupāyakṛtaparijayasya saṃsārābhimukhasattvāpekṣayā nirvāṇavimukhasya bodhyaṅgaparipūraṇāya dhyānairvihṛtya punaḥ kāmadhātau saṃcintyopapattiparigrahaṇato yāvadāśu sattvānāmarthaṃ kartukāmasya vicitratiryagyonigatajātakaprabhedena pṛthagjanātmabhāvasaṃdarśanavibhutvalābhino 'viśuddhāvasthā paridīpitā / aparaḥ ślokārthaḥ

(Rgv 52) nityojjvalitabuddhiśca kṛtyasaṃpādane 'gnivat /

eṣāṃ daśānāṃ ślokānāṃ yathākramaṃ navabhiḥ ślokaiḥ pramuditāyā bodhisattvabhūmeradhaśca saṃkleśaparamatāṃ daśamena ślokena dharmameghāyā bodhisattvabhūmerūrdhvaṃ viśuddhiparamatāmupanidhāya samāsataścaturṇāṃ bodhisattvānāṃ daśasu bodhisattvabhūmiṣu viśuddhiraviśuddhiśca parīdīpitā / catvāro bodhisattvāḥ prathamacittotpādikaḥ / caryāpratipannaḥ / avaivartikaḥ / ekajātipratibaddha iti / tatra prathamadvitīyābhyāṃ ślokābhyāmanādikālikamadṛṣṭapūrvaprathamalokottaradharmatāprativedhāta pramuditāyāṃ bhūmau prathamacittotpādikabodhisattvagaṇaviśuddhi lakṣaṇaṃ paridīpitam / tritīyacaturthābhyāṃ ślokābhyāmanupaliptacaryācaraṇādvimalāṃ (Rgv 53) bhūmimupādāya yāvadadūraṃgamāyāṃ bhūmau caryāpratipannabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam / pañcamena ślokena nirantaramahabodhisamudāgamaprayogasamādhiṣu vyavasthitatvādacalāyāṃ bhūmāvavaivartikabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam / ṣaṣṭhena saptamenāṣṭamena ca ślokena sakalasvaparārthasaṃpādanopāyaniṣṭhāgatasya buddhabhūmyekacaramajanmapratibaddhatvādanuttaraparamābhisaṃbodhiprāpterdharmameghāyāṃ bodhisattvabhūmāvekajātipratibaddhabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam / navamena daśamena ca ślokena parārthamātmārtha cārabhya niṣṭhāgatabodhisattvatathāgatayorguṇaviśuddheraviśeṣo viśeṣaśca paridīpitaḥ /

tatra suviśuddhā vasthāyāmavikārārthamārabhya ślokaḥ /

anena kiṃ darśayati /

(Rgv 54) vāsanāvyādhibhiḥ sūkṣmairbādhyate na śivatvataḥ /

sakha lveṣa tathāgatathāturbuddhabhūmāvatyantavimalaviśuddhaprabhāsvaratāyāṃ svaprakṛtau sthitaḥ pūrvāntamupādāya nityatvānna punarjāyate manomayairātmabhāvaiḥ / aparāntamupādāya dhruvatvānna punarmriyate 'cintyapāriṇāmikyā cyutyā / pūrvāparāntamupādāya śivatvānna punarvādhyate 'vidyāvāsabhūmiparigraheṇa / yaścaivamanarthāpatitaḥ sa śāśvatatvānna punarjīryatyanāsravakarmaphalapariṇāmena /

tadeṣāmasaṃskṛtadhātau caturṇā nityadhruvaśivaśāśvapadānāṃ yathākramamekaikasya padasya dvābhyāṃ dvābhyāmuddeśanirdeśapadābhyāmarthapravibhāgo yathāsūtramanugantavyaḥ / yadāha / nityo 'yaṃ śāriputra dharmakāyo 'nanyatvadharmākṣayadharmatayā / dhruvo 'yaṃ śāriputradharmakāyo dhruvaśaraṇo 'parāntakoṭīsamatayā / śivo 'yaṃ śāriputra dharmakāyo 'dvayadharmāvikalpadharmatayā / śāśvato 'yaṃ śāriputra dharmakāyo 'vināśadharmākṛtrimadharmatayeti /

(Rgv 55) asyāmeva viśuddhāvasthāyāmatyantavyavadā naniṣṭhāgamanalakṣaṇasya tathāgatagarbhasyā saṃbhedārthamārabhya ślokaḥ /

tatra pūrvaślokārdhena ki darśayati /

samāsato 'nāsrave dhātau tathāgatagarbhe caturo 'rthānadhikṛtya catvāro nāmaparyāyā veditavyāḥ / catvāro 'rthāḥ katame /

buddhadharmāvinirbhāgārthaḥ / yamadhikṛtyoktam / aśūnyo bhagavaṃstathāgatagarbho gaṅgāanadīvālukāvyativṛttairavinirbhāgairamuktajñairacintyairbuddhadharmairiti / tadgotrasya prakṛteracintyaprakārasamudāgamārthaḥ / yamadhikṛtyoktam / ṣaḍāyatanaviśeṣaḥ sa tādṛśaḥ paraṃparāgato 'nādikāliko dharmatāpratilabdha iti / amṛṣāmopārthaḥ / yamadhikṛtyoktam / tatra paramārthasatyaṃ yadidamamoṣadharmi nirvāṇam / tatkasmāddhetoḥ / nityaṃ tadgotraṃ samadharmatayeti / atyantopaśamārthaḥ / yamadhikṛtyoktam / ādiparinirvṛta eva tathāgato 'rhan samyaksaṃbuddho 'nutpanno 'niruddha (Rgv 56) iti / eṣu caturṣvartheṣu yathāsaṃkhyāmima catvāro nāmaparyāyā bhavanti / tadyathā dharmakāyastathāgata paramārthasatyaṃ nirvāṇamiti / yata evamāha / tathāgatagarbha iti śāriputra dharmakāyasyaitadadhivacanamiti / nānyo bhagavaṃstathāgato 'nyo dharmakāyaḥ / dharmakāya eva bhagavaṃstathāgata iti / duḥkhanirodhanāmnā bhagavannevaṃguṇasamanvāgatastathāgatadharmakāyo deśita iti / nirvāṇadhāturiti bhagavaṃstathāgatadharmakāyasyaitadadhivacanamiti /

tatrāpareṇa ślokārdhena kiṃ darśayati /

yata ete catvāro 'nāsravadhātuparyāyāstathāgatadhātāvekasminnabhinne 'rthe samavasaranti / ata eṣāmekārthatvādadvayadharmanayamukhena yacca sarvākārasarvadharmābhisaṃbodhādruddhatvamityuktaṃ yacca mahābhisaṃbodhāt savāsanamalaprahāṇānnirvāṇamityuktametadubhayamanāsrave dhātāvadvayamiti draṣṭavyamabhinnamacchinnam /

yaduktamarhatpratyekabuddhaparinirvāṇamadhikṛtya / nirvāṇamiti bhagavannupāya eṣa tathā gatānāmiti / anena dīrghādhvapariśrāntānāmaṭavīmadhye nagaranirmāṇavadavivartanopāya eṣa dharmaparameśvarāṇāṃ samyaksaṃbuddhānāmiti paridīpitam / nirvāṇādhigamād (Rgv 57) bhagavaṃstathāgatā bhavantyarhantaḥ samyaksaṃbuddhāḥ sarvāprameyācintyaviśuddhiniṣṭhāgataguṇasamanvāgatā iti / anena caturākāraguṇaniṣpatsvasaṃbhinnalakṣaṇaṃ nirvāṇamadhigamya tadātmakāḥ samyaksaṃbuddhā bhavantīti / buddhatvanirvāṇayoravinirbhāgaguṇayogāduddhatvamantareṇa kasyacinnirvāṇādhigamo nāstīti paridīpitam / tatra tathāgatānāmanāsrave dhātau sarvākāravaropetaśūnyatābhinirhārataścitrakaradṛṣṭāntena guṇasarvatā veditavyā /

tatraiṣāmeva dānādīnāmekaikasya buddhaviṣayāparyantaprakārabhedabhinnatvādaparimitatvaṃ veditavyam / saṃkhyāprabhāvābhyāmacintyatvam / mātsaryādivipakṣamalavāsanāpakarṣitatvādviśuddhiparamatvamiti / tatra sarvākāravaropetaśūnyatāsamādhimukhabhāvanayānutpattikadharmalābhādacalāyāṃ bodhisattvabhūmāvavikalpāniśchidranirantarasvarasavāhimārgajñānasaṃniśrayeṇa (Rgv 58) tathāgatānāmanāsrave dhātau guṇasarvatā samudāgacchati / sādhumatyāṃ bodhisattvabhūmāvasaṃkhyeyasamādhidhāraṇīmukhasamudrairaparimāṇabuddhadharmaparigrahajñānasaniśrayeṇa guṇāprameyatā samudāgacchati / dharmameghāyāṃ bodhisattvabhūmau sarvatathāgatagṛhyasthānāviparokṣajñānasaṃniśrayeṇa guṇācintyatā samudāgacchati / tadanantaraṃ buddhabhūbhyadhigamāya sarvasavāsanakleśajñeyāvaraṇavimokṣajñānasaṃniśrayeṇa guṇaviśuddhiparamatā samudāgacchati / yat eṣu caturṣu bhūmijñānasaṃniśrayeṣvarhatpratyekabuddhā na saṃdṛśyante tasmātte dūrībhavanti caturākāraguṇapariniṣpattyasaṃbhinnalakṣaṇān nirvāṇadhātorityuktam /

yayā prajñayā yena jñānena yayā vimuktyā sa caturākāraguṇaniṣpattyasaṃbhinnalakṣaṇo nirvāṇadhātuḥ sūcyate tāsāṃ yathākramaṃ tribhirekena ca kāraṇena caturvidhamādityasādharmya paridīpitam / tatra buddhasāntānikyā lokottaranirvikalpāyāḥ paramajñeyatattvāndhakāravidhamanapratyupasthānatayā prajñāyā dīptisādharmyam / tatpṛṣṭhalabdhasya sarvajñajñānasya sarvākāraniravaśeṣajñeyavastupravṛttatayā raśmijālaspharaṇasādharmyam / tadubhayāśrayasya cittaprakṛtivimukteratyantavimalaprabhāsvaratayārkamaṇḍalaviśuddhisādharmyam / tisṛṇāmapi dharmadhātvasaṃbhedesvabhāvatayā tattrayāvinirbhāgasādharmyamiti /

ato 'nāgamya buddhatvaṃ nirvāṇaṃ nādhigamyate //

(Rgv 59) yata evamanādi sāṃnidhyasvabhāvaśubhadharmopahite dhātau tathāgatānāmavinirbhāgaguṇadharmatvamato na tathāgatatvamasaṅgāpratihataprajñājñānadarśanamanāgamya sarvāvaraṇavimuktilakṣaṇasya nirvāṇadhātoradhigamaḥ sākṣātkaraṇamupapadyate prabhāraśmyadarśina iva sūryamaṇḍaladarśanam / ata evamāha / na hi bhagavan hīnapraṇītadharmāṇāṃ nirvāṇādhigamaḥ / samadharmāṇāṃ bhagavan nirvāṇādhigamaḥ / samajñānānāṃ samavimuktīnāṃ samavimuktijñānadarśanānāṃ bhagavan nirvāṇādhigamaḥ / tasmādbhagavan nirvāṇadhāturekarasaḥ samarasa ityucyate / yaduta vidyāvimuktiraseneti /

ityetadaparāntakoṭisamadhruvadharmatāsaṃvidyamānatāmadhikṛtya daśavidhenārthena tathāgata garbhavyavasthānamuktam / punaranādisāṃnidhyāsaṃbaddha svabhāvakleśakośatāmanādisāṃnidhyasaṃbaddha svabhāvaśubhadharmatāṃ cādhikṛtya navabhirudāharaṇairaparyantakleśakośakoṭīgūḍhastathāgatagarbha iti yathāsūtramanugantavyam / navodāharaṇāni katamāni /

buddhaḥ kupadme madhu makṣikāsu tuṣesu sārāṇya śucau suvarṇam / (Rgv 60) nidhiḥ kṣitāvalpaphale 'ṅkurādi praklinnavastreṣu jinātmabhāvaḥ // 96 //

padmaprāṇituṣāśu cikṣitiphalatvakpūtivastrāvaras trīduḥkhajvalanābhitaptapṛthivīdhātuprakāśā malāḥ / buddhakṣaudrasusārakāñcananidhinyagrodharatnākṛti-

kutsitapadmakośasadṛśāḥ kleśāḥ / buddhavattathāgatadhāturiti /

vilokya tadvat sugataḥ svadharmatāmavīcisaṃstheṣvapi buddhacakṣuṣā / vimocayatyāvaraṇādanāvṛto 'parāntakoṭīsthitakaḥ kṛpātmakaḥ // 100 //

yadvat syādvijugupsitaṃ jalaruhaṃ saṃmiñji taṃ divyadṛk tadgarbhasthitamabhyudīkṣya sugataṃ patrāṇi saṃchedayet /

(Rgv 61) rāgadveṣamalādikośanivṛtaṃ saṃbuddhagarbhaṃ jagat

kṣudraprāṇākasadṛśāḥ kleśāḥ / kṣaudravattathāgatadhāturiti /

bahistuṣasadṛśāḥ kleśāḥ / antaḥsāravattathā gatadhāturiti /

(Rgv 62) sattveṣvapi kleśamalopasṛṣṭamevaṃ na tāvatkurute jinatvam /

yadvat kaṅgukaśālikodravayavavrīhiṣvamuktaṃ tuṣāt sāraṃ khāḍyasusaṃskṛtaṃ na bhavati svādūpabhojyaṃ nṛṇām //

tadvat kleśatuṣādaniḥsṛtavapuḥ sattveṣu dharmeśvaro

aśucisaṃkāradhānasadṛśāḥ kleśāḥ / suvarṇavattathāgatadhāturiti /

dṛṣṭvā muniḥ sattvaguṇaṃ tathaiva kleśeṣvamekṣyapratimeṣu magnam / (Rgv 63) tatkleśapaṅkavyavadānahetordharmāmbuvarṣaṃ vyasṛjat prajāsu // 110 //

pṛthivītalasadṛśāḥ kleśāḥ / ratnanidhāna vattathāgatadhāturiti /

tvakkośasadṛśāḥ kleśāḥ / bījāṅkuravattathāgatadhāturiti /

yathāmratālādiphale drumāṇāṃ bījāṅkuraḥ sannavināśadharmī / (Rgv 64) uptaḥ pṛthivyāṃ salilādiyogāt kramādupaiti drumarājabhāvam // 115 //

pūtivastrasadṛśaḥ kleśāḥ / ratnavigrahavattathāgatadhāturiti /

yadvadratnamayaṃ tathāgatavapurdurgandhavastrāvṛtaṃ vartmanyujjñitamekṣya divyanayano muktyai nṛṇāṃ darśayet / (Rgv 65) tadvat kleśavipūtivastranivṛtaṃ saṃsāravartmojjhitaṃ

āpannasattvanārisadṛśāḥ kleśāḥ / kalalamahābhūtagatacakravartivattathāgatadhāturiti /

mṛtpaṅkalepasadṛśāḥ kleśāḥ / kanakabimbavattathāgatadhāturiti /

hemno yathāntaḥkvathitasya pūrṇaṃ bimbaṃ bahirmṛnmayamekṣya śāntam / (Rgv 66) antarviśuddhyai kanakasya tajjñaḥ saṃcodayedāvaraṇaṃ bahirdhā // 124 //

udāharaṇānāṃ piṇḍārthaḥ /

samāsato 'nena tathāgatagarbhasūtrodāharaṇanirdeśena kṛtsnasya sattvadhātoranādicittasaṃkleśadharmāgantukatvamanādicittavyavadānadharmasahajāvinirbhāgatā ca (Rgv 67) paridīpitā / tata ucyate / cittasaṃkleśāt sattvāḥ saṃkliṣyante cittavyavadānādviśudhyanta iti / tatra katamaścittasaṃkleśo yamadhikṛtya navadhā padmakośādidṛṣṭāntadeśanā /

samāsata ime na va kleśāḥ prakṛtipariśuddhe 'pi tathāgatadhātau padmakośādaya iva buddhabimbādiṣu sadāgantukatayā saṃvidyante / katame nava / tadyathā rāgānuśayalakṣaṇaḥ kleśaḥ / dveṣānuśayalakṣaṇaḥ / mohānuśayalakṣaṇaḥ / tīvrarāgadveṣamohaparyavasthānalakṣaṇaḥ / avidyāvāsabhūmisaṃgṛhītaḥ / darśanaprahātavyaḥ / bhāvanāprahātavyaḥ / aśuddhabhūmigataḥ / śuddhabhūmigataśca / tatra ye laukikavītarāgasāntānikāḥ kleśā āniñjyasaṃskāropacayahetavo rūpārūpyadhātunirvartakā lokottarajñānavadhyāsta ucyante rāgadveṣamohānuśayalakṣaṇā iti / ye rāgādicaritasattvasāntānikāḥ puṇyāpuṇyasaṃskāropacayahetavaḥ kevalakāmadhātunirvartakā aśubhādibhāvajñānavadhyāsta ucyante tīvrarāgadveṣamohaparyavasthānalakṣaṇā iti / ye 'rhatsāntānikā anāsravakarmapravṛttihetavo vimalamanomayātmabhāvanirvartakāstathāgatabodhijñānavadhyāsta ucyante 'vidyāvāsabhūmisaṃgṛhītā iti / dvividhaḥ śaikṣaḥ pṛthagjana āryaśca / tatra ye pṛthagjanaśaikṣasāṃtānikāḥ prathamalokottaradharmadarśanajñānavadhyāsta ucyante darśanaprahātavyā (Rgv 68) iti / ya āryapudgalaśaikṣasāntānikā yathādṛṣṭalokottaradharmabhāvanājñānavadhyāsta ucyante bhāvanāprahātavyā iti / ye 'niṣṭhāgatabodhisattvasāntānikāḥ saptavidhajñānabhūmivipakṣā aṣṭāmyādibhūmitrayabhāvanājñānavadhyāsta ucyante 'śuddhabhūmigatā iti / ye niṣṭhāgatabodhisattvasāntānikā aṣṭamyādibhūmitrayabhāvanājñānavipakṣā vajropamasamādhijñānavadhyāsta ucyante śuddhabhūmigatā iti / ete

vistareṇa punareta eva caturaśītisahasraprakārabhedena tathāgatajñānavadaparyantā bhavanti yairaparyantakleśakośakoṭigūḍhastathāgatagarbha ucyate /

yaduktaṃ bhagavatā / sarvasattvāstathāgatagarbha iti / tatra sarvasattvāḥ saṃkṣepeṇocyante caturvidhāstadyathā pṛthagjanā arhantaḥ śaikṣā bodhisattvāśceti / tatraiṣāmanāsrave dhātau yathākramaṃ caturbhirekena dvābhyāṃ dvābhyāṃ ca kleśamalābhyāmaśuddhiḥ paridīpitā /

kathaṃ punarime nava rāgādayaḥ kleśāḥ padmakośādisadṛśā veditavyāḥ / kathaṃ ca tathāgatadhātorbuddhabimbādisādharmyamanugantavyamiti /

(Rgv 69) śālyādīnāṃ yathā sāramavacchannaṃ bahistuṣaiḥ /

trividhaṃ svabhāvamadhikṛtya cittavyavadānahetostathāgatagarbhasya navadhā buddhābimbādisādharmyamanugantavyam / trividhaḥ svabhāvaḥ katamaḥ /

tribhirbuddhabimbamadhusāradṛṣṭāntairdharmakāyasvabhāvaḥ sa dhāturavagantavyaḥ / ekena suvarṇadṛṣṭāntena tathatāsvabhāvaḥ / pañcabhirnidhitarutnavigrahacakravartikanakabimbadṛṣṭāntaistrividhabuddhakāyotpattigotrasvabhāva (Rgv 70) iti / tatra dharma kāyaḥ katamaḥ /

dvividho buddhānāṃ dharmakāyo 'nugantavyaḥ / suviśuddhśca dharmadhātoravikalpajñānagocaraviṣayaḥ / sa ca tathāgatānāṃ pratyātmamadhigamadharmamadhikṛtya veditavyaḥ / tatprāptihetuśca suviśuddhadharmadhātuniṣyando yathāvainayikaparasattveṣu vijñaptiprabhavaḥ / sa ca deśanādharmamadhikṛtya veditavyaḥ / deśanā punardvividhā sūkṣmaudārikadharmavyavasthānanayabhedāt / yaduta gambhīrabodhisattvapiṭakadharmavyavasthāna nayadeśanā ca paramārthasatyamadhikṛtya vicitrasūtrageyavyākaraṇagāthodānanidānādivividhadharmavyavasthānanayadeśanā ca saṃvṛtisatyamadhikṛtya /

ityevamebhistribhirbuddhabimbamadhusāradṛṣṭāntaistathāgatadharmakāyena niravaśeṣasattvadhātuparispharaṇārthamadhikṛtya tathāgatasyeme garbhāḥ sarvasattvā itiparidīpitam / na hi sa kaścitsattvaḥ sattvadhātau saīvidyate yastathāgatadharmakāyādvahirākāśadhātoriva rūpam / evaṃ hyāha /

(Rgv 71) yathāmbaraṃ sarvagataṃ sada mataṃ tathaiva tatsarvagataṃ sadā matam / yathāmbaraṃ rūpagateṣu sarvagaṃ tathaiva tatsattvagaṇeṣu sarvagamiti //

yaccittamaparyantakleśaduḥkhadharmānugatamapi prakṛtiprabhāsvaratayā vikārānudāhṛterataḥ kalyāṇasuvarṇavadananyathābhāvārthena tathatetyucyate / sa ca sarveṣāmapi mithyātvaniyatasaṃtānānāṃ sattvānāṃ prakṛtinirviśiṣṭānāṃ sarvāgantukamalaviśuddhimāgatastathāgata iti saṃkhyāṃ gacchati / evamekena suvarṇadṛṣṭāntena tathatāvyatibhedārthamadhikṛtya tathāgatastathataiṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam / cittaprakṛtiviśuddhyadvayadharmatāmupādāya yathoktaṃ bhagavatā / tatramañjuśrīstathāgata ātmopādānamūlaparijñātāvī / ātmaṃviśuddhyā sarvasattvaviśuddhimanugataḥ / yā cātmaviśuddhiryā ca sattvaviśuddhiradvayaiṣādvaidhikāro ti / evaṃ hyāha /

(Rgv 72) buddhakāyatrayāvāptirasmādgotradvayānmatā /

ityevamebhiravaśiṣṭaiḥ pañcabhirnidhitaruratnavigrahacakravartikanakabimbadṛṣṭāntaistri vidhabuddhakāyotpattigotrasvabhāvārthamadhikṛtya tathāgatadhātureṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam / trividhabuddhakāyaprabhāvitatvaṃ hi tathāgatatvam / atastatprāptaye hetustathāgatadhāturiti / hetvartho 'tra dhātvarthaḥ / yata āha / tatra ca sattve sattve tathāgatadhāturutpanno garbhagataḥ saṃvidyate na ca te sattvā budhyante iti / evaṃ hyāha /

tatra kathamanādikālikaḥ / yattathāgatagarbhamevādhikṛtya bhagavatā pūrva koṭirna prajñāyata iti deśitaṃ prajñaptam / dhāturiti / yadāha / yo 'yaṃ bhagavaṃstathāgatagarbho (Rgv 73) lokottaragarbhaḥ prakṛtipariśuddhagarbha iti / sarvadharmasamāśraya iti / yadāha / tasmādbhagavaṃstathāgatagarbho niśraya ādhāraḥ pratiṣṭhāsaṃbaddhānāmavinirbhāgānāmamuktajñānānāmasaṃskṛtānāṃ dharmāṇām / asaṃbaddhānāmapi bhagavan vinirbhāgadharmāṇāṃ muktajñānānāṃ saṃskṛtānāṃ dharmāṇāṃ niśraya ādhāraḥ pratiṣṭhā tathāgatagarbha iti / tasmin sati gatiḥ sarveti / yadāha / sati bhagavaṃstathāgarbhe saṃsāra iti parikalpamasya vacanāyeti / nirvāṇādhigamo 'pi ceti / yadāha / tathāgatagarbhaśced bhagavanna syānna syādduḥkhe 'pi nirvinna nirvāṇecchā prārthanā praṇidhirveti vistaraḥ /

sa khalveṣa tathāgatagarbho dharmakāyāṃvipralambhastathatāsaṃbhinnalakṣaṇo niyatagotrasvabhāvaḥ sarvadā ca sarvatra ca niravaśeṣayogena sattvadhātāviti draṣṭavyaṃ dharmatāṃ pramāṇīkṛtya / yathoktam / eṣā kulaputra dharmāṇāṃ dharmatā / utpādādvā tathāgatānāmanutpādādvā sadaivaite sattvāstathāgatagarbhā iti / yaiva cāsau dharmatā saivātra yuktiryoga upāyaḥ paryāyaḥ / evameva tatsyāt / anyathā naiva tatsyāditi / sarvatra dharmataiva pratiśaraṇam / dharmataiva yuktiścittanidhyāpanāya cittasaṃjñāpanāya / sā na cintayitavyā na vikalpayitavyādhimoktavyeti /

(Rgv 74) śraddhayaivānugantavyaṃ paramārthe svayaṃbhuvām /

samāsata ime catvāraḥ pudgalāstathāgatagarbhadarśanaṃ pratyacakṣuṣmanto vyavasthitāḥ / katame catvāraḥ / yaduta pṛthagjanaḥ śrāvakaḥ pratyekabuddho navayānasaṃprasthitaśca bodhisattvaḥ / yathoktam / agocaro 'yaṃ bhagavaṃstathāgatagarbhaḥ satkāyadṛṣṭipatitānāṃ viparyāsābhiratānāṃ śūnyatāvikṣiptacittānāmiti / tatra satkāyadṛṣṭipatitā ucyante bālapṛthagjanāḥ / tathā hi te 'tyantasāsravaskandhādīndharmānātmata ātmīyataścopagamyāhakāramamakārābhiniviṣṭāḥ satkāyanirodhamanāsravadhātumadhimoktumapi nālam / kutaḥ punaḥ sarvajñaviṣayaṃ tathāgatagarbhamavabhotsyanta iti / nedaṃ sthānaṃ vidyate / tatra viparyāsābhiratā ucyante śrāvakapratyekabuddhāḥ / tatkasmāt / te 'pi hi nitye tathāgatagarbhe satyuttaribhāvayitavye tannityasaṃjñābhāvanāviparyayeṇānityasaṃjñābhāvanābhiratāḥ / sukhe tathāgatagarbhe satyuttaribhāvayitavye tatsukhasaṃjñābhāvanāviparyayeṇa duḥkhasaṃjñābhāvanābhiratāḥ / ātmani tathāgatagarbhe satyuttaribhāvayitavye tadātmasaṃjñābhāvanāviparyayeṇānātmasaṃjñābhāvanābhiratāḥ / śubhe tathāgatagarbheḥ satyuttaribhāvayitavye tacchubhasaṃjñābhāvanāviparyayeṇāśubhasaṃjñābhāvanā bhiratāḥ / evamanena paryāyeṇa sarvaśrāvakapratyekabuddhānāmapi dharmakāyaprāptividhuramārgābhiratatvādagocaraḥ sa paramanityasukhātmaśubhalakṣaṇo dhāturityuktam / yathā ca sa vipayāsābhiratānāmanityaduḥkhānātmāśubhasaṃjñānāmagocarastathā vistareṇa mahāparinirvāṇasūtre bhagavatā vāpītoyamaṇidṛṣṭāntena prasādhitaḥ /

tadyathāpi nāma bhikṣavo grīṣmakāle vartamāne salilabandhanaṃ baddhvā svaiḥ svairmaṇḍanakoparbhogairjanāḥ salile krīḍeyuḥ / atha tatraiko jātyaṃ vaiḍūryamaṇimantarudake (Rgv 75) sthāpayet / tatastasya vaiḍūryasyārthe sarve te maṇḍanakāni tyaktvā nimajjeyuḥ / atha yattatrāsti śarkaraṃ kaṭhalyaṃ vā tatte maṇiriti manyamānā gṛhītvā mayā labdho maṇirityutsṛjyotsṛjya vāpītire sthitvā nāyaṃ maṇiriti saṃjñāṃ pravarteyuḥ / tacca vāpyudakaṃ maṇiprabhāvena tatprabheva bhrājeta / evaṃ teṣāṃ tadudakaṃ bhrājamānaṃ dṛṣṭvāho maṇiriti guṇasaṃjñā pravarteta / atha tatraika upāyakuśalo medhāvī maṇiṃ tattvataḥ pratilabheta / evameva bhikṣavo yuṣmābhiḥ sarvamanityaṃ sarva duḥkhaṃ sarvamanātmakaṃ sarvamaśubha miti sarvagrahaṇena bhāvitabhāvitaṃ bahulīkṛtabahulīkṛtaṃ dharmatattvama jānadbhistatsarva ghaṭitaṃ nirarthakam / tasmād bhikṣavo vāpīśarkarakaṭhalyavyavasthitā iva mā bhūtā upāyakuśalā yūyaṃ bhavata / yadyad bhikṣavo yuṣmābhiḥ sarvamanityaṃ sarva duḥkhaṃ sarvamanātmakaṃ sarvamaśubhamiti sarvagrahaṇena bhāvitabhāvitaṃ bahulīkṛtabahulīkṛtaṃ tatra tatraiva nityasukhaśabhātmakāni santīti vistareṇa paramadharmatattvavyavasthānamārabhya viparyāsabhūtanirdeśo yathāsūtramanugantavyaḥ /

tatra śūnyatāvikṣiptacittā ucyante navayāna saṃprasthitā bodhisattvastathāgatagarbhaśūnyatārthanayavipranaṣṭāḥ / ye bhāvavināśāya śūnyatāvimokṣamukhamicchanti sata eva dharmasyottarakālamucchedo vināśaḥ parinirvāṇamiti / ye vā punaḥ śūnyatopalambhena śūnyatāṃ pratisaranti śūnyatā nāma rūpādivyatirekeṇa kaścidbhā vo 'sti yamadhigamiṣyāmo bhāvayiṣyāma iti / tatra katamaḥ sa tathāgatagarbhaśūnyatārthanaya ucyate /

(Rgv 76) nāpaneyamataḥ kiṃcidupaneyaṃ na kiṃcana /

kimanena paridīpitam / yato na kiṃcidapaneyamastyataḥ prakṛtipariśuddhāt tathāgatadhātoḥ saṃkleśanimittamāgantukamalaśūnyatāprakṛtitvādasya / nāpyatrakiṃcidupaneyamasti vyavadānanimittamavinirbhāgaśuddhadharmaprakṛtitvāt / tata ucyate / śūnyastathāgatagarbho vinirbhāgairmuktajñaiḥ sarvakleśakośaiḥ / aśūnyo gaṅgānadīvālikāvyativṛttairavinirbhāgairamuktajñairacintyairbuddhadharmairiti / evaṃ yadyatra nāsti tattena śūnyamiti samanupaśyati / yatpunaratrāvaśiṣṭaṃ bhavati tatsadihāstīti yathābhūtaṃ prajānāti / samāropāpavādāntaparivarjanādaparyantaṃ śūnyatālakṣaṇamanena ślokadvayena paridīpitam / tatra yeṣāmitaḥ śūnyatārthanayādvahiścittaṃ vikṣipyate visarati na samādhīyate naikāgrībhavati tena te śūnyatāvikṣiptacittā ucyante / na hi paramārthaśūnyatājñānamukhamantareṇa śakyate 'vikalpo dhāturadhigantuṃ sākṣātkartum / idaṃ ca saṃdhāyoktam / tathāgatagarbhajñānameva tathāgatānāṃ śūnyatājñānam / tathāgatagarbhaśca sarvaśrāvakapratyekabuddhairadṛṣṭapūrvo 'nadhigatapūrva iti vistaraḥ / sa khalveṣa tathāgatagarbho yathā dharmadhātugarbhastathā satkāyadṛṣṭipatitānāmagocara ityuktaṃ dṛṣṭipratipakṣatvāddharmadhātoḥ / yathā dharmakāyo lokottaradharma garbhastathā viparyāsābhiratānāmagocara ityuktamanityādilokadharmapratipakṣeṇa lokottaradharmaparidīpanāt / yathā prakṛtipariśuddhadharmagarbhastathā śūnyatāvikṣiptānāmagocara ityuktamāgantukamalaśūnyatāprakṛtitvādviśuddhiguṇadharmāṇāmavinirbhāgalokottaradharmakāyaprabhāvitānāmiti / (Rgv 77) tatra yadekanayadharmadhātvasaṃbhedajñānamukhamāgamya lokottaradharmakāyaprakṛtipariśuddhivyavalokanamidamatra yathābhūtajñānadarśanamabhipretaṃ yena daśabhūmisthitā bodhisattvāstathāgatagarbhamīṣatpaśyantītyuktam / evaṃ hyāha /

yadyevamasaṅganiṣṭhābhūmipratiṣṭhitānāmapi paramāryāṇāmasarvaviṣaya eṣa durdṛśo dhātuḥ / tatkimanena bālapṛthagjanamārabhya deśiteneti / deśanāprayojanasaṃgrahe ślokau / ekena praśno dvitīyena vyākaraṇam /

asya khalu ślokadvayasyārthaḥ samāsena daśabhiḥ ślokairveditavyaḥ / (Rgv 78) viviktaṃ saṃskṛtaṃ sarvaprakāraṃ bhūtakoṭiṣu /

bodhicittodaye 'pyasya śreyānasmīti manyataḥ

2. dvitīya pariccheda

uktā samalā tathatā / nirmalā tathatedānīṃ vaktavyā / tatra katamā nirmalā tathatā yāsau buddhānāṃ bhagavatāmanāsravadhātau sarvākāramalavigamādāśrayaparivṛttirvyavasthāpyate / sā punaraṣṭau padārthānadhikṛtya samāsato veditavyā / aṣṭau padārthāḥ katame /

ityete 'ṣṭau padārthā yathāsaṃkhyamanena ślokena paridīpitāḥ / tadyathā svabhāvārtho hetvarthaḥ phalārthaḥ karmārtho yogārtho vṛttyartho nityārtho 'cintyārthaḥ / tatra yo 'sau dhāturavinirmuktakleśakośastathāgatagarbha ityukto bhagavatā / tadviśuddhirāśrayaparivṛtteḥ svabhāvo veditavyaḥ / yata āha / yo bhagavan sarvakleśakośakoṭigūḍhe tathāgatagarbhe niṣkāṅkṣaḥ sarvakleśakośavinirmuktestathāgatadharmakāye 'pi sa niṣkāṅkṣa iti / dvividhaṃ jñānaṃ lokottaramavikalpaṃ tatpṛṣṭhalabdhaṃ ca / laukikalokottarajñānamāśrayaparivṛttihetuḥ prāptiśabdena paridīpitaḥ / prāpyate 'neneti prāptiḥ / tatphalaṃ dvividham / dvividho visaṃyogaḥ kleśāvaraṇavisaṃyogo jñeyāvaraṇavisaṃyogaśca / yathākramaṃ svaparārthasaṃpādanaṃ karma / tadadhiṣṭhānasamanvāgamo yogaḥ / tribhirgāmbhīryaudāryamāhātmyaprabhavitairbuddhakāyairnityamā bhavagateracintyena prakāreṇa vartanaṃ vṛttiriti / uddānam /

(Rgv 80) tatra svabhāvārthe hetvarthe cārabhya buddhatve tatprāptyupāye ca ślokaḥ /

yaduktamāśrayaparivṛtteḥ svabhāvo viśuddhiriti tatra viśuddhiḥ samāsato dvividhā / prakṛtiviśuddhirvaimalyaviśuddhiśca / tatra prakṛtiviśuddhiryā vimuktirna ca visaṃyogaḥ prabhāsvarāyāścittaprakṛterāgantukamalāvisaṃyogāt / vaimalyaviśuddhirvimuktirvisaṃyogaśca vāryādīnāmiva rajojalādibhyaḥ prabhāsvarāyāścittaprakṛteranavaśeṣamāgantukamalebhyo visaṃyogāt / tatra vaimalyaviśuddhau phalārthamārabhya dvau ślokau /

(Rgv 81) hrada iva vimalāmbuḥ phullapadmakramāḍhyaḥ

asya khalu ślokadvayasyārthaḥ samāsato 'ṣṭābhiḥ ślokairveditavyaḥ /

(Rgv 82) pavitratvādguṇadravyadāridrayavinivartanāt /

yattu dvividhaṃ lokottaramavikalpaṃ tatpṛṣṭhalabdhaṃ ca jñānamāśrayaparivṛtterheturvisaṃyogaphalasaṃjñitāyāḥ / tatkarma svaparārthasaṃpādanamityuktam / tatra katamā svaparārthasaṃpat / yā savāsanakleśajñeyāvaraṇavimokṣādanāvaraṇadharmakāyaprāptiriyamucyate svārthasaṃpattiḥ / yā tadūrdhvamā lokādanābhogataḥ kāyadvayena saṃdarśanadeśanāvibhutvadvayapravṛttiriyamucyate parārthasaṃpattiriti / tasyāṃ svaparārthasaṃpattau karmārthamārabhya trayaḥ ślokāḥ /

(Rgv 83) samādhisaṃsparśasukhānubhūtiṣu svabhāvagāmbhīryanayāvabodhane /

asya khalu ślokatrayasyārthaḥ samāsato 'ṣṭabhiḥ ślokairveditavyaḥ /

(Rgv 84) indriyārtheṣu dhīrāṇāmanāsravaguṇodaye /

yaduktamākāśalakṣaṇo buddha iti tatpāramārthikamāveṇikaṃ tathāgatānāṃ buddhalakṣaṇamabhisaṃdhāyoktam / evaṃ hyāha / saṃceddvātriṃśanmahāpuruṣalakṣaṇaistathāgato draṣṭavyo 'bhaviṣyattadrājāpi cakravartī tathāgato 'bhaviṣyaditi / tatra paramārthalakṣaṇe yogārthamārabhya ślokaḥ /

atha khalvasya ślokasyārthaḥ samāsato 'ṣṭābhiḥ ślokairveditavyaḥ /

(Rgv 85) śāntaṃ nirodhasatyatvādvyāpi sarvāvabodhataḥ /

yatpunaretadākāśavadasaṃskṛtaguṇāvinirbhāgavṛttyāpi tathāgatatvāmā bhavagateracintyamahopāyakruṇājñānaparikarmaviśeṣeṇa jagaddhitasukhādhānanimittamamalai stribhiḥ svabhāvikasāṃbhogikanairmāṇikaiḥ kāyairanuparatamanucchinnamanābhogena pravartata iti draṣṭavyamāveṇīkadharmayutatvāditi / tatra vṛttyarthamārabhya buddhakāyavibhāge catvāraḥ ślokāḥ /

ameyagaṅgāsikatātivṛttairguṇairacintyairasamairupetaḥ / (Rgv 86) savāsanonmūlitasarvadoṣastathāgatānāmamalaḥ sa dhātuḥ // 39 //

eṣāṃ khalu caturṇāṃ ślokānāṃ piṇḍārtho viṃśatiślokairveditavyaḥ /

(Rgv 87) vaimalyādavikalpatvādyogināṃ gocaratvataḥ /

(Rgv 88) antaḥpuraratikrīḍāṃ naiṣkramyaṃ duḥkhacārikām /

tasyaiva kāyatrayasya jagaddhitasukhādhānavṛttau nityārthamārabhya ślokaḥ /

hetvānantyāt sattvadhātvakṣayatvāt kāruṇyaddhirjñānasaṃpattiyogāt / (Rgv 89) dharmaiśvaryānmṛtyumārāvabhaṅgān naiḥsvā bhāvyācchāśvato lokanāthaḥ // 62 //

asya piṇḍārthaḥ ṣaḍbhiḥ ślokairveditavyaḥ /

sa cāyamāśrayaparivṛttiprabhāvitastathāgatānāṃ prāptinayo 'cintyanayenānugantavya iti / acintyārthamārabhya ślokaḥ /

avākyavattvāt paramārthasaṃgrahādatarkabhūmerupamanivṛttitaḥ / (Rgv 90) niruttaratvādbhavaśāntyanudgrahādacintya āryairapi buddhagocaraḥ // 69 //

asya piṇḍārthaścaturbhiḥ ślokairveditavyaḥ /

3. tṛtīya pariccheda

uktā nirmalā tathatā / ye tadāśritā maṇiprabhāvarṇasaṃsthānavadabhinnaprakṛtayo 'śāntarnimalā guṇāsta idānīṃ vaktavyā iti / anantaraṃ buddhaguṇavibhāgamārabhya ślokaḥ /

kimuktaṃ bhavati /

ataḥ paraṃ ye ca balādayo yathā cānugantavyāstathatāmadhikṛtya granthaḥ /

balānvita iti /

(Rgv 92) dhyānādikleśavaimalye nivāsānusmṛtāvapi /

vajravaditi /

caturveśāradyaprāpta iti /

siṃhavaditi /

nityaṃ vanānteṣu yathā mṛgendro nirbhīranuttastagatirmṛgebhyaḥ / (Rgv 93) munīndrasiṃho 'pi tathā gaṇeṣu svastho nirāsthaḥ sthiravikramasthaḥ // 10 //

aṣṭadaśāveṇikabuddhadharmasamanvāgata iti /

sarvajñānupurojavānuparivartyartheṣu karmatrayaṃ triṣvadhvasvaparāhata suvipulajñānapravṛttirdhruvam / (Rgv 94) ityeṣā jinatā mahākaruṇayā yuktāvabuddhā jinair

ākāśavaditi /

dvātriṃśanmahāpuruṣalakṣaṇarūpadhārīti /

(Rgv 95) pralambabāhutā śuddhaprabhāmaṇḍalagātratā /

dakacandravaditi /

vyabhre yathā nabhasi candramaso vibhūtiṃ paśyanti nīlaśaradambumahāhrade ca / (Rgv 96) saṃbuddhamaṇḍalataleṣu vibhorvibhūtiṃ

itīmāni daśa tathāgatabalāni catvāri vaiśāradyānyaṣṭādaśāveṇikā buddhadharmā dvātriṃśacca mahāpuruṣalakṣaṇānyakenābhisaṃkṣipya catuḥṣaṣṭirbhavanti /

eṣāṃ khalu yathoddiṣṭānāmeva catuḥṣaṣṭestathāgataguṇānāmapi yathānupūrvyā vistaravibhāge nirdeśo ratnadārikāsūtrānusāreṇa veditavyaḥ / yatpunareṣu sthāneṣu caturvidhameva yathākramaṃ vajrasiṃhāmvaradakacandrodāharaṇamudāhṛtamasyāpi piṇḍārtho dvādaśabhiḥ ślokairveditavyaḥ /

(Rgv 97) sarvābhijñatayā svastho viharatyakutobhayaḥ /

4. caturthaḥ paricchedaḥ

uktā vimalā buddhaguṇāḥ / tatkarma jinakriyedānīṃ vaktavyā / sā punaranābhogataścāpraśrabdhitaśca samāsato dvābhyāmākarābhyā pravartata iti / anantaramanābhogāpraśrabdha buddhakāryamārabhya dvau ślokau /

etayoryathākramaṃ dvābhyāmaṣṭābhiśca ślokaiḥ piṇḍārtho veditavyaḥ /

(Rgv 99) bhūmayo daśa niryāṇaṃ taddhetuḥ saṃbhṛtidvayam /

yadanutpādānirodhaprabhāvitaṃ buddhatvamityuktaṃ tatkathamihāsaṃskṛtādapravṛttilakṣaṇādbuddhatvādanābhogāpratipraśrabdhamā lokādavikalpaṃ buddhakārya pravartata iti / buddhamāhātmyadharmatāmārabhya vimatisaṃdehajātānāmacintyabuddhaviṣayādhimuktisaṃjananārtha tasya māhātmye ślokaḥ /

(Rgv 100) asya khalu sūtrasthānīyasya ślokasya yathākramaṃ pariśiṣṭena granthena vistaravibhāganirdeśo veditavyaḥ /

śakrapratibhāsatvāditi /

(Rgv 101) bhāṣamāṇaṃ śivaṃ dharma tūṣṇīṃbhūtaṃ samāhitam /

(Rgv 102) bimbodayavyayamanāvilatāvilasvacittapravartanavaṃśājjagati pravṛttam /

devadundubhivaditi /

kasmādiha dharmadundubhirevādhikṛtā na tadanye divyāstūryaprakārāḥ / te 'pi hi divaukasāṃ pūrvakṛtakuśalakarmavaśādaghaṭṭitā eva divyaśravaṇamanoharaśabdamanuruvanti / (Rgv 103) taistathāgataghoṣasya catuḥprakāraguṇavaidharmyāt / tatpunaḥ katamat / tadyathā prādeśikatvamahitatvamasukhatvamanairyāṇikatvamiti / dharmadundubhyāḥ punaraprādeśikatvamaśeṣapramattadevagaṇasaṃcodanatayā ca tatkālānatikramaṇatayā ca paridīpitam / hitatvamasurādiparacakropadravabhayaparitrāṇatayā cāpramādasaṃniyojanatayā ca / sukhatvamasatkāmaratisukhavivecanatayā ca dharmārāmaratisukhopasaṃharaṇatayā ca / nairyāṇikatvamanityaduḥkhaśūnyānātmaśabdoccāraṇatayā ca sarvopadravopāyāsopaśāntikaraṇatayā ca paridīüpitam / ebhiḥ samāsataścaturbhirākārairdharmadundubhisādharmyeṇa buddhasvaramaṇḍalaṃ viśiṣyata iti / buddhasvaramaṇḍalaviśeṣaṇaślokaḥ /

eṣāṃ khalu caturṇāmākārāṇāṃ yathāsaṃkhyameva caturbhiḥ ślokaḥ samāsanirdeśo veditavyaḥ /

śubhā manojñā divi tūryanisvanā bhavanti cittoddhativṛddhihetavaḥ / (Rgv 104) tathāgatānāṃ tu rutaṃ mahātmanāṃ samādhicittārpaṇabhāvavācakam // 39 //

kāyavikurvitena daśadigaśeṣalokadhātuspharaṇamṛddhiprātihāryamiti sūcitam / cetaḥparyāyajñānena tatparyāpannaṃ sarvasattvacittacaritagahanāvabhāsanamādeśanāprātihāryam / vāgghoṣodāharaṇena nairyāṇikīṃ pratipadamārabhya tadavavādānuśāsanamanuśāsti prātihāryam / ityevamavyāhatagaterākāśadhātuvadaparicchinnavartino 'pi buddhasvaramaṇḍalasya yanna sarvatra sarvaghoṣopalabdhiḥ prajāyate na tatra buddhasvaramaṇḍalasyāparādha iti / pratyāyanārthamatatprahitānāmātmāparādhe ślokaḥ /

meghavaditi /

(Rgv 105) karuṇāmbudatastadvat saddharmasalilaṃ jinaḥ /

bhājanavimātratāyām /

nirapekṣapravṛttau /

grīṣmānte 'mbudhareṣvasatsu manujā vyomnyapracārāḥ khagā varṣāsvapyativarṣaṇaprapatanātpretāḥ kṣiptau duḥkhitāḥ / (Rgv 106) aprādurbhavanodaye 'pi karuṇāmeghābhradharmāmbhaso

duḥkhāgnipraśamane /

(Rgv 107) mahābrahmavaditi /

anābhāsagamane /

sūryavaditi /

sūrye yathā tapati padmagaṇaprabuddhirekatra kālasamaye kumudaprasuptiḥ / (Rgv 108)

dvividhaḥ sattvadhāturavineyo vineyaśca / tatra yo vineyastamadhikṛtya padmopamatā svacchajalabhājanopamatā ca /

evamavikalpatve 'pi sati buddhānāṃ trividhe sattvarāśau darśanādeśanāpravṛttikramamadhikṛtya śailopamatā /

sadā sarvatra visṛte dharmadhātunabhastale / buddhasūrye vineyādritannipāto yathārhataḥ // 63 /// (Rgv 109)

prabhāmaṇḍalaviśeṣaṇe /

cintāmaṇivaditi /

yathāvikalpaṃ maṇiratnamīpsitaṃ dhanaṃ parebhyo visṛjatyayatnataḥ / (Rgv 110)

durlabhaprāptabhāvāstathāgatā iti /

pratiśrutkāśabdavaditi /

pṛthivīvaditi /

(Rgv 111) udāharaṇānāṃ piṇḍārthaḥ /

(Rgv 112) etamevārthamadhikṛtyodāharaṇasaṃgrahe catvāraḥ ślokāḥ /

kathaṃ punaranenodāharaṇanirdeśena satatamanutpannā aniruddhāśca buddhā bhagavanta utpadyamānā nirudhyamānāśca saṃdṛśyante sarvajagati caiṣāmanābhogena buddhakāryāpratipraśrabdhieriti paridīpitam /

(Rgv 113) śubhodayavyayāddhuddhaṃpratibimbodayavyayaḥ /

(Rgv 114) buddhānāṃ bodhimāgamya lokottarapathodayāt /

5. paṃcamaḥ paricchedaḥ

ataḥ parameṣveva yathāparikīrtiteṣu sthāneṣvadhimuktānāmadhimuktyanuśaṃse ṣaṭ ślokāḥ

(Rgv 116) dānaṃ bhogānāvahatyevaḥ yasmācchīlaṃ svargaṃ bhāvanā kleśahānim /

eṣā ślokānāṃ piṇḍārtho navabhiḥ ślokairveditavyaḥ /

(Rgv 117) trimaṇḍalavikalpo yastajjñeyāvaraṇaṃ matam /

yatsyādavikṣiptamanobhiruktaṃ śāstāramekaṃ jinamuddiśadbhiḥ / (Rgv 118) mokṣāptisaṃbhārapathānukūlaṃ mūrdhnā tadapyārṣamiva pratīcchet // 19 //

(Rgv 119) yo 'bhīkṣṇaṃ pratisevya pāpasuhṛdaḥ syādvuddhaduṣṭāśayo

eṣāmapi daśānāṃ ślokānāṃ piṇḍārthastribhiḥ ślokairveditavyaḥ /