nyāyakusumāñjaliḥ //

[ku.1.107] hetuniṣedhe bhavanasyānapekṣatvena (9) sarvadā bhavanam, aviśeṣāt / bhavanapratiṣedhe, prāgiva paścādapyabhavanam, aviśeṣāt / utpatteḥ pūrvaṃ svayamasataḥ svotpattāvaprabhutvena svasmāditi pakṣānupapatteḥ / paurvāparya(10) niyamaśca kāryakāraṇabhāvaḥ / na caikaṃ pūrvamaparaṃ ca,tattvasya bhedādhiṣṭhānatvāt / anupākhyasya hetutve prāgiti satvaprasaktau punaḥ sadātanatvāpatteḥ / [ku.1.108] syādetat- na akasmāditi kāraṇaniṣedhamātraṃ vā bhavanapratiṣedho vā svātmahetukatvaṃ vā nirupākhyahetukatvaṃ vābhidhitsitam / api tvanapekṣa eva kaścinniyatadeśa(11)svabhāvavanniyatakālasvabhāva iti brūmaḥ- (12)na, niravadhitve aniyatāvadhikatve vā kādācitkatvavyāghātāt / na hyuttarakālasiddhitvamātraṃ kādācitkatm; kiṃ tu prāgasatve sati / sāvadhītve tu sa eva prācyo heturityucyate / [ku.1.109] astu prāgabhāva evāvadhiriti cenna, anyeṣāmapi tatkāle satvāt anyathā tasyaiva nirūpaṇānupapatteḥ / tathā ca na tadekāvadhitvamaviśeṣāt / itaranirapekṣasya prāgabhāvasyāvadhitve prāgapi tadavadheḥ(13) kāryasya sattvaprasaṅgāt / [ku.1.110] santu ye kecidavadhayaḥ, na tu te 'pekṣyanta iti svabhāvārtha iti cet-"nāpekṣyanta" iti kor'thaḥ? kiṃ na niyatāḥ, āhosvinniyatā apyanupakārakāḥ? prathame dhūmo dahanavat gardabhamapyavadhīkuryāt, niyāmakābhāvāt / dvitīye tu kimupakārāntareṇa, niyamasyaivāpekṣārthatvāt, tasyaiva ca kāraṇātmatvāt, īdṛśasya ca svabhāvavādasyeṣṭatvāt / [ku.1.111] ṭhanityasvabhāvaniyamavadetat / na hyākāśasya tattvamākasmikamiti sarvasya kiṃ na syāditi vaktumucitam" iti cenna, sarvasya bhavataḥ svabhāvatvānupapatteḥ / na hyekamanekasvabhāvaṃ (vo)(14)nāma, vyāghātāt / nanvevamihāpi sarvadā bhavataḥ kādācitkatvasvabhāvavyāghāta iti tulyaḥ parihāraḥ- na tulyaḥ- niravadhitve aniyatāvadhitve vā kādācitkatvavyāghātāt niyatāvadhitve hetuvādābhyupagamāt / [ku.1.112] syādetat- uttarasya pūrvaḥ, pūrvasyottaro madhyamasyobhayamavadhirastu; darśanasya durapahnavatvāt / tvayāpyetadabhyupagantavyam /

[ku.1.114] prāgabhāvo hyuttarakālāvadhiranādiḥ, evaṃ bhāvo 'pi ghaṭādiḥ syāt / anupalabhyamānaprākkoṭikaghaṭādiviṣayaṃ nedamaniṣṭamiti cenna- tāvanmātrāvadhisvabhāvatve tadaharvat pūrvedyurapi tamavadhīkṛtya taduttarasya satvaprasaṅgāt; apekṣaṇīyāntarābhavāt / evaṃ pūrvapūrvamapi / bhāve, tadeva sadātanatvāt / tadaharevānena bhavitavyamiti asya svabhāva iti cenna-tasyāpyahnaḥ pūrvanyāyena pūrvamapi satvaprasaṅgāt / tasmāttasyāpi tatpūrvakatvaṃ, evaṃ tatpūrvasyāpītyanāditvameva jyāyaḥ / na tvapūrvānutpādeḥ kasyacidapūrvasya sambhava iti / [ku.1.115] tathāpi vyaktyapekṣayā niyamo 'stu, na jātyapekṣayeti cenna, niyatajātīyasvabhāvatāvyāghātāt / (15) yadi hi yataḥ kutaścidbhavanneva tajjātīyasvabhāvaḥsyāt, sarvasya sarvajātīyatvamekajātīyatvaṃ vā syāt / evaṃ (yadi) tajjātīyena yataḥ kutaścidbhavitavyamiti asya svabhāvaḥ, tada'pi sarvasmātsarvajātīyamekajātīyaṃ vā syāt / [ku.1.116] kathaṃ tarhi tṛṇāraṇimaṇibhyo bhavannāśuśukṣaṇirekajātīyaḥ? (16) ekaśaktimatvāditi cenna; yadi hi vijātīyeṣvapyekajātīya(17)kāryakaraṇaśaktiḥ samaveyāt, na kāryātkāraṇaviśeṣaḥ kvāpyanumīyeta; kāraṇavyāvṛtyā ca na tajjātīyasyaiva kāryasya vyāvṛttiravasīyeta / tadabhāve 'pi tajjātīyaśaktimato 'nyasmādapi tadutpattisambhavāt / yāvaddarśanaṃ vyavasthā bhaviṣyatīti cenna, nimittasyādarśanāt, dṛṣṭasya cānimittatvāt / etena (18) sūkṣmajātīyā(sūkṣmādekajātīyatvā)diti nirastam, avahnerapi tatsaukṣmyāt dhūmotpattyāpatteḥ / [ku.1.117] kāryajātibhedābhedayoḥ samavāyibhedābhedāveva tantram, na nimittāsamavāyinī iti cenna; tayorakāraṇatvaprasaṅgāt / na hi sati bhāvamātraṃ tat; kiṃ tu satyeva bhāvaḥ / na ca jātiniyame samavāyikāraṇamātraṃ nibandhanam, api tu sāmagrī / anyathā dravyaguṇakarmaṇāmekopādānakatve vijātīyatvaṃ (19)na syāt / na ca kāryadravyasyaiṣā rītiriti yuktam; ārabdhadugdhairevāvayavairdadhyārambhadarśanāt / [ku.1.118] etenāpohavāde niyamo nirastaḥ;"kāryakāraṇabhāvadve"(20)tyādiviplavaprasaṅgāt / tasmānniyatajātīyatāsvabhāva(21)bhaṅgena vyaktyapekṣayaiva niyama iti- [ku.1.119] (22)na; phūtkāreṇa tṛṇādereva, nirmanthanenāraṇereva pratiphalitataraṇikiraṇairmaṇereveti prakāraniyamavat tenaiva vyajyamānasya kāryajātibhedasya bhāvāt / dṛśyate ca pāvakatvāviśeṣe 'pi pradīpaḥ prāsādodaravyāpakamālokamārabhate; na tathā jvālājālajaṭilo 'pi dārudahanaḥ , na tarāñcakārīṣaḥ / yastu taṃ nākalayet, sa kāryasāmānyena kāraṇamātramanuminuyāditi kimanupannam / [ku.1.120] evaṃ tarhi dhūmādāvapi kaścidanupalakṣaṇīyo viśeṣaḥ syāt, yasya dahanāpekṣeti, na dhūmādisāmānyādvahnisāmānyādisiddhiḥ / etena vyatireko vyākhyātaḥ / tathā ca kāryānupalabdhiliṅgabhaṅge svabhāvasyāpyasiddher(23)gatamanumāneneti cet-(24)na / pratyakṣānupalambhagocaro jātibhedo na kāryaprayojaka iti vadato bauddhasya śirasyeṣa prahāraḥ / asmākaṃ tu yatsāmānyākrāntayoryayoranvayavyatirekavattā, tayostathaiva hetuhetumadbhāvaniścayaḥ / tathā cāvāntaraviśeṣasadbhāve 'pi na no virodhaḥ / [ku.1.121] kiṃ punastārṇādau dahanasāmānyasya prayojakam; tṛṇādīnāṃ viśeṣa eva niyatatvāditi cet-(25) na / tejomātrotpattau pavano nimittam; avayavasaṃyogo 'samavāyī; tejo 'vayavāḥsamavāyinaḥ / iyameva sāmagrī gurutvavaddravyasahitā piṇḍitasya / iyameva tejogatamudbhūtasparśamapekṣya dahanaṃ, tatrāpi jalaṃ prāpya divyaṃ, pārthivaṃ prāpya bhaumam, ubhayaṃ prāpyodaryamārabhata iti svayamūhanīyam / [ku.1.122] tathāpyekamekajātīyameva vā kiñcitkāraṇamastu kṛtaṃ vicitreṇa /

[ku.1.123] na tāvadekasmādanapekṣādanekam, akramāt kramavatkāryānupapatteḥ / kramavattāvatkārya(ka)kāraṇasvabhāvatvāttasya, tat tathā; yaugapadyavaditi cet- (26)ayamapi ca kṣaṇabhaṅge parihāro na tu sahakārivāde / pūrvapūrvānapekṣāyāṃ kramasyaiva vyāhateḥ / kramaniyame tvanapekṣānupapatteḥ / [ku.1.124] nāpyanekamavicitram / (27)yadi hyanyūnamanatiriktaṃ vā dahanakāraṇamadahanasyāpi hetuḥ, nāsāvadahano dahano vā syāt; ubhayātmako vā syāt / na caivam / śaktibhedādayamadoṣa iti cenna- dharmibhedābhedābhyāṃ tasyānupapatteḥ / asaṅkīrṇobhayajananasvabhāvatvādayamadoṣa iti cenna- / na hi svādhīnamasyādahanatvam; api tu tajjanakasvabhāvādhīnam / tathā ca tadāyattatvāddahanasyāpi tattvaṃ kena vāraṇīyam / na hi tasmin janayitavye nāsau tatsvabhāvaḥ / tasmādvicitratvāt kāryasya kāraṇenāpi vicitreṇa bhavitavyam / na ca tat svabhāvatastathā / tataḥ sahakārivaicitryānupraveśaḥ /

yad.i hi pūrvapūrvabhūtapariṇatiparamparāmātramevottarottaranibandhanam, na paralokārthī kaścidiṣṭāpūrtayoḥ pravarteta / na hi niṣphale duḥkhaikaphale vā kaścideko 'pi prekṣāpūrvakārī ghaṭeta; prāgeva jagat / [ku.1.126] lābhapūjākhyātyarthamiti cet- lābhādaya eva kinnibandhanāḥ? na hīyaṃ pravṛttiḥ svarūpata eva taddhetuḥ / yato vānena labdhavyaṃ yovainaṃ pūjayiṣyati, sa kimartham? khyātyarthamanurāgārthaṃ ca / jano dātari mānayitari ca rajyate / "janānurāgaprabhavā hi sampadaḥ" / iti cenna- nītinarmasaciveṣveva tadarthaṃ dānādivyavasthāpanāt / traividyatapasvino dhūrtavakāḥ eveti cenna- teṣāṃ dṛṣṭasampadaṃ pratyanupayogāt / [ku.1.127] sukhārthaṃ tathā karotīti cenna- nāstikairapi tathā karaṇaprasaṅgāt, sambhogavat / lokavyavahārasiddhatvādaphalamapi kriyate, vedavyavahārasiddhatvātsandhyopāsanavaditi cet- gurumatametat, na gurormatam / tato nedamanavasara eva vaktumucitam / [ku.1.128] vṛddhairvipralabdhatvādbālānāmiti cenna- vṛddhānāmapi pravṛtteḥ / na ca vipralambhakāḥ svātmānamapi vipralabhante / te 'pi vṛddhatarairityevamanādiriti cet- na tarhi vipralipsuḥ kaścidatra, yataḥ pratāraṇaśaṅkā syāt / idaṃ prathama eva kaścidanuṣṭhāyāpi dhūrtaḥ parān anuṣṭhāpayatīti cet- kimasau sarvalokottara eva; yaḥ sarvasvadakṣiṇayā sarvabandhuparityāgena sarvasukhavimukho brahmacaryeṇa tapasā śraddhayā vā kevalaparavañcana(29)kutūhalī yāvajjīvamātmānamavasādayati / kathaṃ cainamekaṃ prekṣā (30)pūrvakāriṇo 'pyanuvidadhyuḥ? kena vā cinhenāyamīdṛśastvayā lokottaraprajñena pratāraka iti nirṇītaḥ? na hyetāvato duḥkharāśeḥ pratāraṇasukhaṃ garīyaḥ / (31)yataḥ pākhaṇḍābhimateṣvapyevaṃ dṛśyata iti cenna- hetudarśanādarśanābhyāṃ viśeṣāt / anādau caivambhūte 'nuṣṭhāne pratāyamāne prakārāntaramāśrityāpi bahuvittavyayāyāsopadeśamātreṇa pratāraṇā syāt; (32)natvanuṣṭhānāgocareṇa karmaṇā / anyathā pramāṇavirodhamantareṇa pākhaṇḍitvaprasiddhirapi na syāt /

tasmādastyatiśayaḥ kaścit / īdṛśānyevaitāni svahetubalā'yātāni, yena niyatabhogasādhanānīti cet- tadidamamīṣāmatīndriyaṃ rūpaṃ sahakāribhedo vā? na tāvat aindriyakasyātīndriyaṃ rūpam, vyāghātāt / dvitīye tvapūrvasiddhiḥ / [ku.1.130] siddhyatu bhūtadharma eva gurutvādivadatīndriyaḥ / avaśyaṃ tvayāpyetadaṅgīkaraṇīyam / kathamanyathā mantrādibhiḥ pritibandhaḥ / tathā hi- karatalānalasaṃyogāt yādṛśādevadāho dṛṣṭaḥ, tādṛśādeva mantrādipratibandhe sati dāho na jāyate; asati tu jāyate / tatra na dṛṣṭavaiguṇyamupalabhāmahe / nāpi dṛṣṭasādguṇye 'dṛṣṭavaiguṇyaṃ sambhāvanīyam; tasyaitāvanmātrārthatvāt / anyathā, karmaṇyapi vibhāgaḥ kadācinna jāyeta / na ca pratibandhakābhāvaviśiṣṭā sāmagrī kāraṇam; abhāvasyākāraṇatvāt / tuccho hyasau / pratibandhakottambhakaprayogakāle ca tena vināpi kāryotpatteḥ / prākpradhvaṃsādivikalpena cāniyatahetukatvāpātāt / akiñcitkarasya pratibandhakatvāyogāt; kiñcitkaratve cātīndriyaśakteḥ svīkārāt /

n.a hyabhāvasyākāraṇatve pramāṇamasti / na hi vidhirūpeṇāsau tuccha iti svarūpeṇāpi tathā; niṣedharūpābhāve vidherapi(reva) tucchatvaprasaṅgāt / kāraṇatvasya bhāvatvena vyāptatvāttannivṛttau tadapi nivartata iti cenna- parivartaprasaṅgāt / anvayavyatirekānuvidhānasya ca kāraṇatvaniścayahetorbhāvavadabhāve 'pi tulyatvāt / abhāvasyāvarjanīyatayāsannidhiḥ na tu hetutveneti cet- tulyam / pratiyoginamutsārayatastasyānyaprayuktaḥsannidhiriti cet- tulyam / bhāvasyābhāvotsāraṇaṃ svarūpameveti cet- abhāvasyāpi bhāvotsāraṇaṃ svarūpānnātiricyate / tasmāt yathā "bhāvasyaiva bhāvo janaka" iti niyamo 'nupapannaḥ, tathā "bhāva eva janaka" ityapi / ko hyanayorviśeṣaḥ / [ku.1.132] pratibandhakottambhakaprayogakāle tu vyabhicārastadā syāt; yadi yādṛśe sati kāryānudayaḥ, tādṛśa eva sati utpādaḥ syāt / na tvevam; tadāpi pratipakṣasyābhāvāt / asatpratipakṣo hi (35)pratibandhakābhimato mantraḥ pratipakṣaḥ / sa ca tādṛśo nāstyeva / yastvasti, nāsau pratipakṣaḥ / tathāpi viśeṣye satyeva viśeṣaṇamātrābhāvastatra; sa cottambhakamantra evetyanyaiva sāmagrīti cet- na, viśiṣṭasyāpyabhāvāt / na hi daṇḍini sati adaṇḍānāmanyeṣāṃ nābhāvaḥ, kintu daṇḍābhāvasyaiva kevalasyeti yuktam / yathā hi kevaladaṇḍasadbhāve, ubhayasadbhāve, dvayābhāve vā kevalapuruṣābhāvaḥ sarvatrāviśiṣṭaḥ, tathā kevalottambhakasadbhāve, pratibandhakottambhakasadbhāve, dvayābhāve vā kevapratibandhakābhāvo 'viśiṣṭa ityavadhāryatām / athaivambhūtasāmagrītrayameva kiṃ neṣyate? kāryasya tadvyabhicārāt; jātibhedakalpanāyāṃ ca pramāṇābhāvāt; yathoktenaivopapatteḥ / bhāve vā kāmamasāvastu; kā no hāniḥ / [ku.1.133] prākpradhvaṃsavikalpo 'pi nāniyatahetukatvāpādakaḥ, yasmin sati kāryaṃ na jāyate, tasminnasatyeva jāyata iti, atra saṃsargābhāvasyaiva prayojakatvāt / yastu saṃsargābhāvatādātmyaniṣedhayorviśeṣamanākalayannitaretarābhāvena pratyavatiṣṭhate, sa pratibodhanīyaḥ / tathāpyabhāveṣu jāterabhāvāt kathaṃ trayāṇāmupagrahaḥ syāt; anupagṛhītānāṃ ca kathaṃ kāraṇatvāvadhāraṇamiti cet- mā bhūjjātiḥ / na hi tadupagṛgītānāmeva vyavahārāṅgatvam / sarvatropādhimadvyavahāravilopaprasaṅgāt / [ku.1.134] ete(ane)na pratibandhake satyapi tajjātīyānyasyābhāvasambhavāt kāryotpādaprasaṅgaḥ, anutpāde vā tato 'pyadhikaṃ kiñcidapekṣaṇīyamastīti nirastam / yathā hi "tajjātīye sati kāryaṃ jāyate, arthāt asati na jāyate" iti sthite tadbhāve 'pi tajjātīyāntarābhāvānna bhavitavyaṃ kāryeṇeti (36)na tathaitadapi; anukūlavat pratikūle 'pi sati tajjātīyāntarābhāvānāmakiñcitkaratvāditi / [ku.1.135] yattu "akiñcitkarasye'ti- tadapyasat / sāmagrīvaikalyaṃ pratibandhyapadārtho mukhyaḥ / sa cātra mantrādireva / na tvasau pratibandhakaḥ / tataḥ kiṃ tasyākiñcitkaratvena? tatprayoktārastu pratibandhāraḥ, te ca kiñcitkarā eveti kimasamañjasam / ye tu vyutpādayanti; "kāryānutpāda eva pratibandha" iti- taiḥ (37)"pratibandhamakurvanta eva pratibandhakāḥ" ityuktaṃ bhavati / tathā hi- kāryasyānutpādaḥ prāgabhāvo vā syāt, tasya kālāntaraprāptirvā / na pūrvaḥ, tasyānutpādyatvāt / na dvitīyaḥ, kālasya svarūpato 'bhedāt / tadupādhestu mantramantareṇāpi svakāraṇādhīnatvāt / prāgabhāvāvacchedakakālopādhistadapekṣa iti cenna- mantrātpūrvamapi tasya bhāvāt / tasmāt sāmagrītatkāryayoḥ paurvāparyaniyamāttadabhāvayorapi pūrvāparabhāva upacaryate; vastutastu tulyakālatvameveti nāyaṃ panthāḥ / [ku.1.136] na cedevaṃ śaktisvīkāre 'pi kaḥ pratīkāraḥ ? tathā hi pratibandhakena śaktirvā vināśyate, taddharmo vā, dharmāntaro vā janyate, na janyate vā kimapīti pakṣāḥ / tatrākiñcitkarasya pratibandhakatvānupapatteḥ viparītadharmāntarajanane, tadabhāve satyeva kāryamityabhāvasya kāraṇatvasvīkāraḥ, prāgabhāvādivikalpāvakāśaśca / tadvināśe taddharmavināśe vā punaruttambhakena tajjanane 'niyatahetukatvam; pūrvaṃ svarūpotpādakāt idānīmuttambhakādutpatteḥ / na ca samānaśaktikatayā tulyajātīyatvānnaivamiti sāmpratam; vijātīyeṣu samānaśaktiniṣedhāt / na ca pratibandhakaśaktimevottambhako viruṇaddhi, na tu bhāvaśaktimutpādayatīti sāmpratam; tadanutpādaprasaṅgāt / kālaviśeṣāttadutpāde tadevāniyatahetukatvamiti / [ku.1.137] syādetat- mā bhūtsahajaśaktiḥ; ādheyaśaktistu syāt / dṛśyate hi prokṣaṇādinā vrīhyāderabhisaṃskāraḥ / kathamanyathā kālāntare tādṛśānāmeva kāryaviśeṣopayogaḥ / na ca mantrādīneva sahakāriṇaḥ prāpya te kāryakāriṇa iti sāmpratam- teṣu ciradhvasteṣvapi kāryotpādāt / nāpi pradhvaṃsasahāyāste tathā; evaṃ hi yāgādipradhvaṃsā eva svargādīnutpādayantu; kṛtamapūrvakalpanayā / teṣāmanantatvādanantaphalapravāhaḥ prasajyata iti cet- apūrvepi kalpite tāvāneva phalapravāha iti kutaḥ ? apūrvasvābhāvyāditi cet- tulyamihāpi / tāvatāpi tatpradhvaṃso na vinaśyatīti viśeṣaḥ / [ki.1.138] syādetat-"upalakṣaṇaṃ prokṣaṇādayaḥ; na tu viśeṣaṇam / tathā cāvidyamānairapi tairupalakṣitā vrīhyādayastatra tatropayokṣyante, yathā guruṇā ṭīkā; kuruṇā kṣetram- iti cet- tadasat / na hi svarūpavyāpārayorabhāve 'pyupalakṣaṇasya kāraṇatvaṃ kaścidicchati; atiprasaṅgāt / vyavahāramātraṃ tu tajjñānasādhyam, na tu tatsādhyam / tajjñānamapi svakāraṇādhīnam / na tu tena niranvayadhvastena janyate / (astu tāvat) astu vā tatrāpyatiśayakalpanā; kinnaśchinnam ? yadvā yāgāderapyupalakṣaṇatvamastu / tadupalakṣitaḥ kālo yajvā vā svargādi sādhayiṣyati kṛtamapūrveṇa / [ku.1.139] na ca devadattasya svaguṇākṛṣṭāḥ śarīrādayo bhogāya, tadbhogasādhanatvāt sragādivaditya(numānā)nvayivalādapūrvasiddhernāviśeṣa iti sāmpratam; icchāprayatnajñānairyathāyogaṃ siddhasādhanāt / na ca tadrahitānāmapi bhoga iti yuktimat, yena tato 'pyadhikaṃ siddhyet / nāpisvaguṇotpāditā iti sādhyārthaḥ, manasānaikāntikatvāt / nāpi kāryatve satīti viśeṣaṇāyo hetuḥ; tathāpyupalakṣaṇaireva siddhasādhanāt / asatāṃ teṣāṃ kathamutpādakatvamiti cet- tadetadabhimantraṇādiṣvapi tulyam / [ku.1.140] tasmādbhāvabhūtamatiśayaṃ janayanta eva prokṣaṇādayaḥ kālāntarabhāvine phalāya kalpante /

yathā hi devatāviśeṣoddeśena hutāśane havirāhutayaḥ samantrāḥ prayuktāḥ puruṣamabhisaṃskurvate, na vanhiṃ, nāpi devatāḥ; tathā vrīhyādyuddeśena prayujyamānaḥ prokṣaṇādiḥ puruṣameva saṃskurute, na tam / tathā ca kārīrījanitasaṃskārādhārapuruṣasaṃyogājjalamucāṃ sañcaraṇajalakṣaraṇarūpā kriyā, tathā vrīhyādīnāṃ tattaduttarakriyāviśeṣāḥ / yathā caikatra kartṛkarmasādhanavaiguṇyātphalābhāvastathā paratrāpi; āgamikatvasyobhayatrāpi tulyatvāt / [ku.1.142] na tarhi barhiṣa iva vrīhyādeḥ punarupayogāntaraṃ syāt / upayoge vā tajjātīyāntaramapyupādīyeta; aviśeṣāt / na / vicitrā hyabhisaṃskārāḥ / kecidvyāpriyamāṇoddeśyasahakāriṇa eva kārye upayujyante / kimatra kriyatām? vidherdurlaṅghatvāt / yathācābhicārasaṃskāro yaṃ dehamuddiśya prayuktastadapekṣa eva tatsambaddhasyaiva duḥkhamupajanayati nānyasya; na vā tadanapekṣaḥ / evamabhimantraṇādisaṃskārā api bhavanto na manāgapi nopayujyante / kathaṃ tarhi vrīhyādīnāṃ saṃskāryakarmateti cet- prokṣaṇādiphalasambandhādeva / [ku.1.143] nanu yaduddeśena yatkriyate tattatra kiñcitkaram, yathā putreṣṭipitṛyajñau / tathā cābhimantraṇādayo vrīhyādyuddeśena pravṛttāḥ ityanumānamiti cet- tanna- havistyāgādibhiranaikāntikatvāt / na hi te kālāntarabhāviphalānuguṇaṃ kiñcit hutāśanādau janayanti / kiṃ vā na dṛṣṭamindriyaliṅgaśabdavyāpārāḥ prameyoddaśena pravṛttāḥ pramātaryeva kiñcijjanayanti, na prameye iti / [ku.1.144] kṛṣicikitse apyevameva syātāmiti cenna- dṛṣṭenaiva pākajarūpādi (38)pariṇatibhedenopapattāvadṛṣṭakalpanāyāṃ pramāṇābhāvāt / (39)tathā ca lākṣārasāvasekādayo (40)vyākhyātāḥ / ata eva bījaviśeṣasya āparamāṇvantabhaṅge 'pi, paramāṇūnāmavāntarajātyabhāve 'pi, prācīnapākajaviśeṣaireva (41)viśiṣṭāḥ paramāṇavastaṃ taṃ kāryaviśeṣamārabhante / yathā hi kalamabījaṃ yavādeḥ, narabījaṃ vānarādeḥ, gokṣīraṃ mahiṣādeḥ jātyā vyāvartate; tathā tatparamāṇavo 'pi mūlabhūtāḥ pākajaireva vyāvartante / na hyasti sambhavo gokṣīraṃ surabhimadhuraṃ śītam; tatparamāṇavaśca viparītāḥ / (42)tasmāttathābhūtapākajā eva paramāṇavaḥ; yathābhūtairevādyātiśayo 'ntyātiśayo (vā)(43)'ṅkurādirveti kimatra śaktikalpanayā / [ku.1.145] kalpādāvapyevameva / idānīṃ bījādisannaviṣṭānāmasmadādibhirupasampādanam / tadānīṃ tu vibhaktānāmadṛṣṭādeva (44)kevalānmithaḥ saṃsarga iti viśeṣaḥ / na ca vācyamidānīmapi tathaiva kiṃ na syāt; yataḥ kṛṣyādikarmocchede tatsādhyānāṃ bhogānāmucchedaprasaṅgādavyavasthābhayāccādṛṣṭāni (45)(karmāṇi) dṛṣṭakarmavyavasthayaiva bhogasādhanānītyunnīyate / [ku.1.146] tasmātpākajaviśeṣaiḥ saṃsthānaviśeṣaiśca viśiṣṭāḥ paramāṇavaḥ kāryaviśeṣamārabhante / te ca tejo 'nilatoyasaṃsargaviśeṣaiḥ; te ca kriyayā; sā ca nodanābhighātagurutvavegadravatvādṛṣṭavadātmasaṃyogebhyo yathāyathamiti na kiñcidanupapannam / nimittabhedāśca pāke bhavanti / tadyathā- hārītamāṃsaṃ haridrājalāvasiktaṃ (46)haridrāgnipluṣṭam upayogāt sadyo vyāpādayati / "daśarātroṣitaṃ kāṃsye ghṛtaṃ cāpi viṣāyate" / tāmrāpātre paryuṣitaṃ kṣīramapi tiktāyata ityādi /

[ku.1.148] upanāyakādṛṣṭaviśeṣasahāyā hi paramāṇavo dravyaviśeṣamārabhante / teṣāṃ viśeṣādudbhūtā(48)nudbhūtabhedāḥ prādurbhavanti / tathā svabhāvadravā apyāpo nimittabhedapratibaddhadravatvāḥ kaṭhinaṃ karakādyārabhante ityādi svayamūhanīyam / pratimādayastu tena tena vidhinā sannidhāpitarudropendramahendrādyabhimānidevatābhedāstatra tatrārādhanīyatāmāsādayanti; daṣṭamūrcchitaṃ rājaśarīramiva viṣāpanayanavidhinā'pāditacaitanyam / sannidhānaṃ ca tatra teṣāmahaṅkāramamakārau, citrādāviva svasādṛśyadarśino rājña iti no darśanam / anyeṣāṃ tu pūrvapūrvapūjitapratyabhijñānaviṣayasya pratiṣṭhitapratyabhijñānaviṣayasya ca tathātvamavaseyam /

yadyapi "dharmādyabhimānidevatāsannidhiratrāpi kriyate; tāśca karmavibhavānurūpaṃ liṅgamabhivyañjayantī'tyasmākaṃ siddhāntaḥ- tathāpi paravipratipatteranyathocyate / tenāpi hi vidhinā tadeva jayasya parājayasya vā nimittamabhivyaktaṃ (49)tadvibhāvakaṃ kāryamunmīlayati / karmaṇaścābhivyaktiḥ sahakārilābha eva / tacca sahakāri "so 'hamanena vidhinā tulāmadhirūḍhaḥ, yo 'haṃ pāpakārī niṣpāpo ve'ti pratyabhijñānam / yadāhuḥ- "tāṃstu devāḥ prapaśyanti svasyaivāntarapūruṣaḥ" / atha vā pratijñānurūpāṃ viśuddhimapekṣya tena dharmo janyate, nimittato vidhānādvijayaphalaśruteśca / aviśuddhiṃ cāpekṣyādharmaḥ / parājayalakṣaṇānapekṣitaphalopadarśanena phalato (50)niṣedhāt / [ku.1.151] atha śaktiniṣedhe kiṃ pramāṇam? na kiñcit / tatkimastyeva? bāḍham / na hi no darśane śaktipadārtha eva nāsti / ko 'sau tarhi? kāraṇatvam / kiṃ tat? pūrvakālaniyatajātīyatvam, sahakārivaikalyaprayuktakāryābhāvavattvaṃ veti / tato 'dhikaniṣedhe kā vārtā? na kācit / tat kiṃ vidhireva? so 'pi (51)nāsti; pramāṇābhāvāt / sandehastarhi kathamevaṃ bhaviṣyati; anupalabdhacaratvāt / (52)vivādastarhi, kutra? anugrāhakatvasāmyātsahakāriṣvapi śaktipadaprayogāt sahakāribhede / tatrāpi- dahanāderanugrāhako 'dhiko 'styeva, yaḥ pratibandhakairapanīyata iti yadi, tadā na vivadāmahe / asmadabhipretasya cābhāvāderanugrāhakatvamaṅgīkṛtya niḥsādhanā mīmāsaṃkā api na vipratipattumarhanti / tataḥ- abhāvādiranugrāhaka ityeke, netyapare, iti vivādakāṣṭhāyāṃ vyutpāditaṃ caitasyānugrāhakatvam / kimaparamavaśiṣyate, yatra pramāṇamabhidhānīyamityalamativistareṇa / [ku.1.152] tathāpi cetana evāyaṃ saṃskriyate, na bhūtānīti kuto nirṇaya iti cet- ucyate / bhoktṛṇāṃ nityavibhūnāṃ sarvadehaprāptāvaviśiṣṭāyāṃ viśiṣṭairapi bhūtairniyāmakābhāvātpratiniyatabhagāsiddheḥ / na hi taccharīraṃ tanmanastānīndriyāṇi viśiṣṭānyapi tasyaiveti niyamaḥ;niyāmakābhāvāt (viśeṣābhāvāt) / tathā ca sādhāraṇavigrahavattvaprasaṅgaḥ / na ca bhūtadharma eva (53)kañciccetanaṃ pratyasādhāraṇaḥ; viparyayadarśanāt / dvitvādivaditi cenna- tasyāpi śarīrāditulyatayā pakṣatvāt / niyatacetanaguṇopagraheṇaiva tasyāpi niyamaḥ, na tu tajjanyatāmātreṇa; svayamaviśeṣāt / [ku.1.153] tathāpi tajjanyatayaiva niyamopapattau vipakṣe bādhakaṃ kimiti ceta- kāryakāraṇabhāvabhaṅgaprasaṅgaḥ; śarīrādīnāṃ cetanadharmopagraheṇaiva taddharmajananopalabdheḥ / tadyathā- icchopagraheṇa prayatnaḥ, jñānopagraheṇecchādayaḥ, tadupagraheṇa sukhādaya ityādi / prakṛte 'pi cetanagatā eva buddhyādayo niyāmakāḥ syuriti cenna; śarīrādeḥ prāk teṣāmasattvāt / tathā ca niratiśayāścetanāḥ sādhāraṇāni bhūtānīti na bhuktiniyama upapadyate / [ku.1.154] etena sāṅkhyamatamapāstam / evaṃ hi tat / akāraṇamakāryaḥ kūṭasthacaitanyasvarūpaḥ puruṣaḥ / ādikāraṇaṃ prakṛtiracetanā pariṇāminī / tato mahadādisargaḥ / na hi citireva viṣayabandhanasvabhāvā; anirmokṣaprasaṅgāt / nāpi prakṛtireva tadīyasvabhāvā; tathāpi nityatvenānirmokṣaprasaṅgāt / nāpi ghaṭādirevāhatya tadīyaḥ; dṛṣṭādṛṣṭatvānupapatteḥ / nāpīndriyamātrapraṇāḍikayā; vyāsaṅgāyogāt / nāpīndriyamanodvārā; svapnadaśāyāṃ varāhavyāghrādyabhimānino narasyāpi naratvenātmo(54)padhānāyogāt / nāpyahaṅkāraparyantavyāpāreṇa; suṣuptyavasthāyāṃ tadvyāpāravirāme 'pi śvāsaprayatnasantānāvasthānāt / tad yadetāsvavasthāsu savyāpāramekamanuvartate, yadāśrayā cānubhavavāsanā, tadantaḥkaraṇamupārūḍhor'thaḥ puruṣasyopadhānī bhavati / bhedāgrāhācca niṣkriye 'pi tasmin puruṣe kartṛtvābhimānaḥ, tasminnacetane 'pi cetanābhamānaḥ tatraiva karmāvasānā / puruṣastu puṣkarapalāśavat (55)sarvathā nirlepaḥ / [ku.1.155] ālocanaṃ vyāpāra indriyāṇām; vikalpastu manasaḥ; abhimāno 'haṅkārasya; kṛtyadhyavasāyo buddheḥ / sā hi buddhiraṃśatrayavatī; puruṣoparāgo viṣayoparāgo vyāpārāveśaścetyaṃśāḥ / bhavati hi mayedaṃ kartavyamiti / tatra mayeti cetanoparāgo darpaṇasyeva mukhoparāgo bhedāgrahādatāttvikaḥ / idamiti viṣayoparāga indriyapraṇāḍikayā pariṇatibhedo darpaṇasyeva niśvāsābhihatasya malinimā pāramārthikaḥ / etadubhayāyatto vyāpāraveśo 'pi / tatraivaṃrūpavyāpāralakṣaṇāyā buddherviṣayoparāgalakṣaṇaṃ jñānam / tena saha yaḥ puruṣoparāgasyātātvikasya sambandho darpaṇapratibimbitasya mukhasyeva malinimnā, sopalabdhiriti / tadevamaṣṭāvapi dharmādayo bhāvā buddhereva; tatsāmānādhikaraṇyenādhyavasīyamānatvāt /

kṛtisāmānādhikaraṇyavyavasthitāstāvaddharmādayo niyāmakā iti vyavasthitam / cetano 'pi kartaiva; kṛticaitanyayoḥ sāmānādhikaraṇyenānubhavāt / na cāyaṃ (nāyaṃ) bhramaḥ; bādhakābhāvāt / paraṇāmitvādghaṭavaditi bādhakamiti cenna- kartṛtve 'pi samānatvāt / tathā ca kṛtirapi (56)(svā)bhāvikī mahato na syāt / dṛṣṭatvādayamadoṣa iti cet tulyam / (57)acetanākāryatvaṃ bādhakam, kāryakāraṇayostādātmyāditi cenna- asiddheḥ / na hi kartuḥ kāryatve pramāṇamasti / pratyuta "vītarāgajanmādarśanā'(nyā-3.1.25.)diti nyāyādanāditaiva siddhyati / yadyacca kārye rūpaṃ dṛśyate tasya tasya kāraṇātmakatve rāgādayo 'pi prakṛtau svīkartavyāḥ syuḥ / tathā ca saiva buddhiḥ, na prakṛtiḥ; bhāvāṣṭakasampannatvāt / sthūlatāmapahāya sūkṣma(rūpa)tayā te tatra santīti cet caitanyamapi tathā bhaviṣyati / tathāpyasiddho hetuḥ / tathā sati ghaṭādīnāmapi caitanyaprasaṅgaḥ, tādātmyāditi cet- rāgādimattvaprasaṅgo 'pi durvāraḥ / saukṣmyaṃ ca samānamiti / tasmāt yajjātīyāt kāraṇādyajjātīyaṃ kāryaṃ dṛśyate, tathā bhūtāttathābhūtamātramanumātavyam; na tu yāvaddharmakaṃ kāraṇaṃ tāvaddharmakaṃ kāryam, vyabhicārāditi kimanenāprastutena / [ku.1.157] yadi ca buddhirnityā; anirmokṣaprasaṅgaḥ / puṃsaḥ sarvadā sopādhitve svarūpeṇānavasthānāt / atha vilīyate, tato nānādervilaya ityādimattve, tadanutpattidaśāyāṃ ko niyantā? prakṛteḥ sādhāraṇyāt / tathā cāsaṃsāraḥ / pūrvapūrvabuddhivāsanānuvṛtteḥ sādhāraṇye 'pyasādhāraṇīti cet- buddhinivṛttāvapi taddharmavāsanānuvṛttirityapadarśanam / saukṣmyānna doṣa iti cet- muktāvapi punaḥpravṛttiprasaṅgaḥ / niradhakāratvānnaivamiti cet- tarhi sādhikārā (58)prasuptasvabhāvā buddhireva prakṛtirastu, kṛtamantarā prakṛtyahaṅkāramanaḥśabdānāmarthāntarakalpanayā / saiva hi tattadvyāpāra(59)yogāttena tena śabdena vyapadiśyate śārīravāyuvaditi āgamo 'pi saṅgacchate ityato 'pi heturasiddhaḥ / adhikāranivṛttyā buddherapravṛttirapavargaḥ / vāsanāyogaścādhikāraḥ / tataḥ saṃsāraḥ / [ku.1.158] dharmadharmiṇoratyantabhede ca kauṭasthyāvirodhaḥ / bhedaśca viruddhadharmādhyāsalakṣaṇo ghaṭapaṭādivat pratyakṣasiddhaḥ / na ca sāmānādhikaraṇyādabhedo 'pi / taddhi samānaśabdavācyatvam, ekajñānagocaratvam, ekādhikaraṇatvam, ādhārādheyabhāvaḥ, viśeṣyatvam, sambandhamātraṃ vā bhede eva bhede 'pi cacopapadyamānam, nābhedaṃ spṛśatīti sarvamavadātam / [ku.1.159] syādetat / nityavibhubhoktṛsadbhāve sarvametadevaṃ syāt / sa eva kutaḥ? bhūtānāmeva cetanatvāt /

n.a hi bhūtānāṃ samudāyaparyavasitaṃ caitanyam; pratidinaṃ tasyānyatve pūrvapūrvadivasānubhūtasyāsmaraṇaprasaṅgāt / nāpi pratyekaparyavasitam; karacaraṇādyavayavāpāye tadanubhūtasya smaraṇāyogāt / nāpi mṛgamadavāsaneva vastrādiṣu, saṃsargādanyavāsanānyatra saṅkrāmati; mātrānubhūtasya garbhasthena bhrūṇena smaraṇaprasaṅgāt / na copādānopādeyabhāvaniyamo gatiḥ; sthirapakṣe paramāṇūnāṃ tadabhāvāt / khaṇḍāvayavinaṃ prati ca vicchinnānāmanupādānatvāt / pūrvasiddhasya cāvayavino vināśāt / [ku.1.160] astu tarhi kṣaṇabhaṅgaḥ / na cātiśayo (60) vyatiricyate; kiṃ tu sādṛśyatiraskṛtatvāt drāgeva na vikalpyate / kāryadarśanādadhyavasīyate antyātiśayavat / tathā ca bhūtānyeva tathā tathotpadyante, yathā yathā pratisandhānaniyamādayo 'pyupapadyante /

n.a hi, "karaṇākaraṇayostajjātīyasya sataḥ sahakārilābhālābhau tantra'mityabhyupagame kṣaṇikatvasiddhiḥ; tathaikavyaktāvapyavirodhāt / tadvā tādṛgveti na kaścidviśeṣa iti nyāyāt / tatastāvanādṛtya vaijātyamaprāmāṇikamevābhyupeya(gantavya)m / [ku.1.162] evaṃ ca, "kāraṇavat kārye 'pi kiñcidvaijātyaṃ syāt yasya kāraṇāpekṣā, na tu dṛṣṭajātīyasya" iti śaṅkayā na tadutpattisiddhiḥ / dṛṣṭajātīyamākasmikaṃ syāditi cenna- tatrāpi kiñcidanyadeva prayojakaṃ bhaviṣyatītyaviredhāt / "na kāryasya viśeṣastatprayuktatayopalabhyate; nāpi kāryasāmānyasyānyaprayojakaṃ dṛśyate" iti cet- tat kiṃ kāraṇasya viśeṣaḥ svagatastatprayojakatayopalabdhaḥ, kāraṇasāmānyasya vānyatprayojyāntaraṃ dṛśyate; yato vivakṣitasiddhiḥ syāt / śaṅkā tūbhayatrāpi sulabheti / kāryajanmājanmabhyāmunnīyata iti cenna- sahakārilābhālābhābhyāmevopapatteḥ / unnīyatāṃ vā; kāryeṣu śaṅkiṣyate; niṣedhakābhāvāt / na hi dhūmasya viśeṣaṃ dahanaprayojyaṃ pratiṣeddhuṃ svabhāvānupalabdhiḥ prabhavati / kāryaikaniśceyasya tadanupalabdherevāniścayopapatteḥ / kāryasya cātīndriyasyāpi sambhavāt; ata evānupalabdhyantaramapi niravakāśamiti / [ku.1.163] evaṃ vidhirūpayorvyāvṛttirūpayorvā jātyorvirodhe sati na samāveśaḥ / samāviṣṭayośca parāparabhāvaniyamaḥ; anyūnānatiriktavṛttijātidvayakalpanāyāṃ pramāṇābhāvāt / vyāvartyabhedābhāvena virodhānavakāśe bhedānupapatteḥ / parasparaparihāravatyośca samāveśe gotvāśvatvayorapitathā bhāvaprasaṅgāt / sāmagrīvirodhānnaivamiti cet- (61)kuta etat? parasparaparihāreṇa sarvadā vyavasthiteriti cet- nedamapyadhyakṣam / ekadeśasamāveśena tu sāmagrīsamāveśo 'pyunnīyate (62)yāvat / (63)tatkāryayoḥ parasparaparihṛtisvabhāvatvāditi cettarhi kampaśiṃśapayoḥ parasparaparihāravatyorna samāveśaḥ syāt / dṛśyate tāvadidamiti cet- gotvāśvatvayorapi na dṛkṣyata iti kā pratyāśā? tathā ca gatamanupalabdhiliṅgenāpi, kvacidapi virodhāsiddheḥ / [ku.1.164] tato vipakṣe bādhakābhāvāt svabhāvaheturapyapāstaḥ / nanu- asti tat / tathā hi- vṛkṣajanakapatrakāṇḍādyantarbhūtā śiṃśapāsāmagrī / sā vṛkṣamatipatya bhavantī svakāraṇamevātipatet / evaṃ śākhādimanmātrānubandhī vṛkṣavyavahāraḥ; tadviśeṣānubandhī ca śiṃśapāvyavahāraḥ / sa kathaṃ tamatipatyātmānamāsādayediti- cet- evaṃ tarhi śiṃśapāsāmagryantarbhūtā calanasāmagrī / tatastāmatipatya calanādirūpatā bhavantī svakāraṇamevātipatet / tathā śākhādimadviśeṣānubandhī śiṃśapāvyavahāraḥ, tadviśeṣānubandhī ca calanavyavahāraḥ / sa kathaṃ tamatipatyātmānamāsādayediti tulyam / [ku.1.165] nodanādyāgantukanibandhanaṃ calanatvam, na tu tadviśeṣamātrādhīnamiti cet- yadi nodanādayaḥ svabhāvabhūtāḥ; tatastadviśeṣā eva / athāsvabhāvabhūtāḥ; tataḥ sahakāriṇa eva / tataḥ (tathā ca) tānāsādya nirviśeṣaiva śiṃśapācalanasvabhā(vatvamā)(vān ā)vamārabhata iti / tathā ca kutaḥ kṣaṇikatvasiddhiḥ? [ku.1.166] svabhāvabhūtā evāgantukasahakāryanupraveśādbhavantīti cet- evaṃ tarhi vṛkṣasāmagryāmāgantukasahakāryanupraveśādeva śiṃśapāpi jāyata iti na kaścidviśeṣaḥ / [ku.1.167] evametat / kintu śiṃśapājanakāstarusāmagrīmupādāyaiva calanajanakāstu na tāmeva; kiṃ tu mūrtamātram; tathā darśanāditi cenmaivam; kampajanakāḥ śiṃśapājanakaviśeṣā api santastānatipatanti; na tu vṛkṣajanakaviśeṣāḥ śiṃśapājanakāstāniti niyāmakābhāvāt / [ku.1.168] śiṃśapājanakāstadviśeṣā eva / kampakāriṇastu na tathā; kintvāgantavaḥ[ntuka] sahakāriṇa iti cet- evaṃ tarhi tānāsādya sadṛśarūpā api kecit kampakāriṇaḥ, anāsāditasahakāriṇastu na tathā / tathā ca tadvā tādṛgveti na kaścidviśeṣa (64) iti syāt / [ku.1.169] tasmādviruddhayorasamāveśa eva / samāviṣṭayośca parāparabhāva eva / anevaṃbhūtānāṃ dravyaguṇakarmādibhāvenopādhitvamātram / teṣāṃ tu viruddhānāṃ na samāveśo vyaktibhedāt / jātīnāṃ ca bhinnāśrayatvāt / tathā ca kutaḥ kṣaṇikatm? vaijātyābhyupagame ca kuto 'numānavārtā / [ku.1.170] mā bhūdanumānamiti cenna- tena hi vinā (65)na tat siddhyet / na hi kṣaṇikatve pratyakṣamasti; tathā niścayābhāvāt / gṛhītaniścita evārthe tasya prāmāṇyāt / anyathātiprasaṅgāt / [ku.1.171] nanu vartamānaḥ kṣaṇo 'dhyakṣagocaraḥ / na cāsau (66) pūrvāparakṣaṇātmā / tato vartamānatvaniścaya eva bhedaniścaya iti cet- kimatra tadabhi[pi] matamāyuṣmataḥ? yadi dharmyeva nīlādiḥ, na kiñcidanupapannam; tasya sthairyāsthairyasādhāraṇyāt / atha dharmaḥ "tadbhedaniścaye 'pi dharmiṇaḥ kimāyātam? tasya tato 'nyatvāt / vartamānāvartamānatvamekasya viruddhamiti cet- yadi sadasattvaṃ tat" tanna; anabhyupagamāt / tādrūpyeṇaiva pratyabhijñānāt / sadasatsambandhaścet- kimasaṅgatam? jñānavattadupapatteḥ / krameṇānekasambhandha ekasyānupapanna iti cet- astitāvadato nirūpaṇīyam kṣaṇapratyayastu bhrānto 'pi nāstīti viśeṣaḥ / [ku.1.172ṭasyādetat /

n.a hi sthire taddarśane vā svarasavāhī sandehaḥ; pratyabhijñānasya durapahnavatvāt / nāpi tatprāmāṇye; sa hi na tāvatsārvatrikaḥ; vyāghātāt / tathā hi- prāmāṇyāsiddhau sandeho 'pi na siddhyet; tatsiddhau vā tadapi siddhyet / (68)niścayasya tadadhīnatvāt koṭidvayasya cādṛṣṭasyānupasthāne kaḥ sandehārthaḥ? taddarśane ca kathaṃ sarvathā tadasiddhiḥ / etenāprāmāṇikastadvyavahāra iti nirastam; sarvathā prāmāṇyāsiddhau tasyāpyasiddheḥ? [ku.1.173] prakṛte prāmāṇyasandehaḥ, lūnapunarjātakeśādau vyabhicāradarśanāditi cet- na ekatvaniścayasya tvayāpīṣṭatvāt / aniṣṭau vā na kiñcitsiddhyet / siddhyatu, yatra viruddhadharmaviraha iti cet- tenaiva sthiratvamapi niścīyate / sa iha sandihyata iti cet- tulyametat / kvacinniścayo 'pi kathañciditi cet- samaḥ samādhiḥ / [ku.1.174] nanvetat kāraṇatvaṃ yadi svabhāvo bhāvasya, nīlādivat, tadā sarvasādhāraṇaṃ syāt / na hi nīlaṃ (69) kañcitpratyanīlam /

sarvasādhāraṇanīlādivaidharmyeṇ.a kālpanikatvaṃ kāryakāraṇabhāvasya vyutpādayatā nīlādi pāramārthikamevābhyupagantavyam, anyathā tadvaidharmyaiṇa hetuphalabhāvasyāpāramārthikatvānupapatteḥ / na ca kāryakāraṇabhāvasyāpāramārthikatve nīlādi pāramārthikaṃ bhavitumarhati, nityatvaprasaṅgāt / tasmādasya pāramārthikatve 'paramapi tathā, navobhayamapīti / [ku.1.176] ṭhakathamekamanekaṃ parasparaviruddhaṃ kāryaṃ kuryāt / tatsvabhāvatvāditi yadi, tadotpatterārabhya kuryādaviśeṣāt" ityapi na yuktam; tattatsahakārisācivye tattatkāryaṃ karotīti svabhāvavyavasthāpanāt (svabhāvavyavahārasthāpanāt) / idaṃ ca sādhāraṇameva, sarvairapi tathopalambhāt / na hi nīlāderapyanyat sādhāraṇyamiti / [ku.1.177] syādetat / astu sthiram; tathāpi nityavibhorna kāraṇatvamupapadyate / tathā hi- anvayavyatirekābhyāṃ kāraṇatvamavadhāryate, nānvayamātreṇa; atiprasaṅgāt / na ca nityavibhūnāṃ vyatirekasambhavaḥ / na ca sopādhirasāvastyeveti sāmpratam; tathābhūtasyopādhisambandhe 'pyanadhikārāt / janito hi tena sa tasya syāt, nityo vā / na prathamaḥ, pūrvavat / nāpi dvitīyaḥ, pūrvavadeva / tathāpi copādhireva vyatirekaḥ; na tasya; aviśeṣāt / tadvata iti cet- (na tasya / aviśeṣāttadvata iti cet-) na; sa copādhiścetyato 'nyasya

bhavedeva.m, yadyanvayavyatirekāveva kāraṇatvam; kiṃ tu kāryānniyataḥ pūrvabhāvaḥ / sa ca kvacidanvayavyatirekābhyāmavasīyate, kvaciddharmigrāhakātpramāṇāt / anyathā kāryāt kāraṇānumānaṃ kvāpi na syāt; tena tasyānuvidhānānupalambhāt upalambhe vā kāryaliṅgānavakāśāt / pratyakṣata eva tatsiddheḥ / tajjātīyānuvidhānadarśanātsiddhiranyatrāpi na vāryate / [ku.1.179] tathāpi koṣṭhagatyānuvihitānvayavyatirekameva kāryāt kāraṇaṃ siddhyet; anyatra tathā darśanāditi cenna- bādhena saṅkocāt; vipakṣe bādhakābhāvena cāvyāpteḥ / darśanamātreṇa cotkarṣasamatvāt / asya ceśvare vistaro vakṣyate / sarvavyāpakānāṃ sarvān pratyanvayamātraviśeṣe kāraṇatvaprasaṅgo bādhakamiti cenna- anvayavyatirekavajjātīyatayā vipakṣe bādhakena ca viśeṣe 'natiprasaṅgāt / tathā hi- kāryaṃ samavāyikāraṇavad dṛṣṭamityadṛṣṭāśrayamapi tajjātīyakāraṇakam- āśrayābhāve kiṃ pratyāsannam asamavāyikāraṇaṃ syāt / tadabhāve nimittamapi kimupakuryāt / tathā cānutpattiḥ satatotpattirvā sarvatrotpattirvā syāt evamapi nimittasya sāmarthyādeva niyatadeśotpāde sa eva deśo 'vaśyāpekṣaṇīyaḥ syāt /

iti śrīnyāyakusumāñjalau prathamaḥ stabakaḥ //

śrīḥ

nyāyakusumāñjalau dvitīyastabakaḥ //

[ku.2.201]

tadevaṃ sāmānyataḥ (70)siddhe alaukike hatau- tatsādhanenāvaśyaṃ bhavitavyam / na ca tacchakyamasmadādibhirdraṣṭum /

[ku.2.203] tathā hi...pramājñānahetvatiriktahetvadhīnā kāryatve sati tadviśeṣatvāt apramāvat / yadi ca tāvanmātrādhīnā bhavet, apramāpi pramaiva bhavet / asti hi tatra jñānahetuḥ / anyathā jñānamapi sā na syāt / [ku.2.204] jñānatve 'pyatiriktadoṣānupraveśādaprameti cet- evaṃ tarhi doṣābhāvamadhikamāsādya pramāpi jāyeta; niyamena tadapekṣaṇāt / astu doṣābhāvo 'dhikaḥ, bhāvastu neṣyata iti cet- bhavedapyevam, yadi niyamena doṣairbhāvarūpaireva bhavitavyam / na tvevam; viśeṣādarśanāderabhāvasyāpi doṣatvāt / kathamanyathā tataḥ saṃśayaviparyayau? tatastadabhāvo bhāva eveti kathaṃ sa neṣyate? [ku.2.205] syādetat- śabde tāvat vipralipsādayo bhāvā eva doṣāḥ / tatastadabhāve svata eva śābdī prameti cet- na- anumānādau liṅgaviparyāsādīnāṃ (74)bhāvānāmapi doṣatve tadabhāvamātreṇa pramānutpatteḥ / "anyatra yathātathāstu / śabde tu vipralipsādyabhāve vaktṛguṇāpekṣā nāstī'ti cenna- guṇābhāve tadapramāṇyasya vaktṛdoṣāpekṣā nāstīti viparyayasyāpi (75)tulyatvāt / aprāmāṇyaṃ prati doṣāṇāmanvayavyatirekau sta iti cenna- prāmāṇyaṃ pratyapi guṇānāṃ tayoḥ sattvāt / [ku.2.206] pauruṣeyaviṣaye iyamastu vyavasthā / apauruṣeye tu doṣanivṛttyaiva prāmāṇyamiti cenna- guṇanivṛttyāprāmāṇyasyāpi sambhavāt / tasyā aprāmāṇyaṃ prati sāmarthyaṃ nopalabdhamiti cet- doṣanivṛtteḥ prāmāṇyaṃ prati kva sāmarthyamupalabdham? "lokavacasī'ti cet- tulyam / tadaprāmāṇye doṣā eva kāraṇam; gumanivṛttistvavarjanīyasiddhasannidhiriti cet- prāmāṇyaṃ prati guṇeṣvapi tulyametat / guṇānāṃ doṣotsāraṇaprayuktaḥ sannidhiriti cet- doṣāṇāmapi guṇotsāraṇaprayukta ityastu / niḥsvabhāvatvamevamapauruṣeyasya vedasya syāditi cet- ātmānamupālabhasva / tasmāt yathā- dveṣarāgābhāvāvinābhāve 'pi rāgadveṣayo (76)ranuvidhānaniyamāt pravṛttinivṛttiprayatnayo rāgadveṣakāraṇakatvam; na tu nivṛttiprayatno dveṣahetukaḥ, pravṛttiprayatnastu satyapi rāgānuvidhāne dveṣābhāvahetuka iti vibhago yujyate; viśeṣābhāvāt- tathā prakṛte 'pi / [ku.2.207] tathāpi vedānāmapauruṣeyatve siddhe apetavaktṛdoṣatvādeva prāmāṇyaṃ setsyati / tataḥ siddhe prāmāṇye guṇābhāve 'pi taditi doṣābhāva eva hetuḥ; akāraṇaṃ guṇā iti cenna- apetavaktṛguṇatvena satpratipakṣatvaprasaṅgāt / "svata eva prāmāṇyaniścayaḥ / kiṃ tu śaṅkāmātramanenāpanīyate; doṣanibandhanatvāttasya tadabhāve 'bhāvāt / ato nedamanumānavat (anumānaṃ) satpratisādhanīkartumucitamiti cet-na-guṇanivṛttinibandhanāyāḥśaṅkāyāḥsulabhatvāt / tasyāḥ kevalāyā aprāmāṇyaṃ pratyanaṅgatvānna śaṅketi cet- doṣanivṛtterapi kevalāyāḥ prāmāṇyaṃpratyanaṅgatvānna tayā śaṅkānivṛttiriti tulyamiti / [ku.2.208] evaṃ prāmāṇyaṃ parato jñāyate anabhyāsadaśāyāṃ sāṃśayikatvāt aprāmāṇyavat / yadi tu svato jñāyeta, kadācidapi prāmāṇyasaṃśayo na syāt jñānatvasaṃśayavat; niścite tadanavakāśāt / nahi sādhakabādhakapramā(sādhakapramā)ṇābhāvamavadhūya samānadharmādi darśanādevāsau; tathā sati tadanucchedaprasaṅgāt / [ku.2.209] atha pramāṇavadapramāṇe 'pi tatpratyayadarśanāt viśeṣādarśanāt bhavati śaṅketyabhiprāyaḥ- tat kiṃ pramāṇajñānopalambhe 'pi na tatprāmāṇyamupalabdham, pramāṇajñānameva vā nopalabdham? ādye kathaṃ svataḥ prāmāṇyagrahaḥ; pratyayapratītāvapi tadapratīteḥ / dvitīye kathaṃ tatra śaṅkā; dharmiṇa evānupalabdheriti / [ku.2.210] yadapi jhaṭiti pracuratarasamarthapravṛttyanyathānupapattyā svataḥ prāmāṇyamucyate- tadapi nāsti; anyathaivopapatteḥ / jhaṭiti pravṛttirhi jhaṭiti tatkāraṇopanipātamantareṇānupapadyamānā tamākṣipet / pracurapravṛttirapi svakāraṇaprācuryam / icchā ca pravṛtteḥ kāraṇam / tatkāraṇamapīṣṭābhyupāyatājñānam / tadapi tajjātīyatvaliṅgānubhavaprabhavam / so 'pīndriyasannikarṣādijanmā / na tu prāmāṇyagrahasya kvacidapyupayogaḥ / upayoge vā svata eveti kuta etat? tataḥ samarthapravṛttiprācuryamapi prāmāṇyaprācuryāttadgrahaṇaprācuryādvā svatastvaṃ tu tasya kvopayujyate / na hi pipāsūnāṃ jhaṭiti pracurā samarthā ca pravṛttirambhasīti pipāsopaśamanaśaktistasya pratyakṣā syāt / [ku.2.211] syādetat- prāmāṇyagrahe sati sarvametadupapadyate / sa ca svato yadi na syāt, na syādeva; parataḥpakṣasyānavasthāduḥsthatvāditi- cet- na- tadagrahe 'pyarthasandehādapi sarvasyopapatteḥ / na cānavasthāvapi; prāmāṇyasyāvaśyajñeyatvānabhyupagamāt / anyathā svataḥpakṣe 'pi sā syāt / [ku.2.212] liṅgaṃ niścitameva niścāyakam / tatastanniścayārthamavaśyaṃ liṅgāntarāpekṣāyāmanavastheti cet- tatkimanupapadyamānor'thaḥ aniścita eva svopapādakamākṣipati; yenānavasthā na syāt / pratyakṣeṇa tasya niścayāttasya ca sattayaiva niścāyakatvānnaivamiti cet- mamāpi pratyakṣeṇa liṅganiścayāt tasya ca sattayaiva niścāyakatvānnaivamiti tulyam / [ku.2.213] liṅgajñānasya prāmāṇyāniścaye kathaṃ tanniśca(liṅganirṇa)yaḥsyāditi cet- anupapadyamānārthajñānaprāmāṇyāniścaye kathaṃ tanniścaya iti tulyam / na hi niścayena svaprāmāṇyaniścayena vā viṣayaṃ niścāyayati pratyakṣam; api tu svasattayetyuktamiti cet- tulyam / [ku.2.214] tathāpi yadi tat liṅgābhāsaḥ syāt, tadā kā vārteti cet- anupapadyamāno 'pyartho yadyābhāsaḥ syāt, tadā kā vārteti tulyam / so 'pi prāmāṇyamākṣipatītyutsargaḥ / sa ca kvacidvādhakenāpodyata iti cet- liṅge 'pyevamiti tulyam / tarhi prāmāṇyānumāne'pi śaṅkā tadavasthaiveti niṣphalaḥ prayāsa iti cet- etadapi tādṛgeva / anupapadyamānor'tha evāsau tathāvidhaḥ kaścit yaḥ svapne 'pi nābhāsaḥ syāt / tato nā'śaṅketi cet- liṅge 'pyevamiti samaḥ samādhiḥ / [ku.2.215] kaḥ punarasāvarthaḥ, yaḥ svapne 'pi nābhāsaḥ syāt? yadanupalambhe vibhramāvakāśaḥ, (77)yādṛgupalambhe ca tadbādhavyavasthā / anyathā hi tathābhūtasyāpi vyabhicāre sāpi na syāt / mā bhūditi cenna- bhavitavyaṃ hi tattvātatvavibhāgena (tattvātattvavyavasthā) anyathā vyāghātāt / kathaṃ hi niyāmakaniḥśeṣaviśeṣopalambhe 'pi viparītāropaḥ? tathābhāve vā tadatiriktaviśeṣānupalambhe kathaṃ bādhakam? tadabhāve tvabādhasya kathaṃ bhrāntatvamiti / [ku.2.216] syādetat- parataḥprāmāṇye 'pi nityatvādvedānāmanapekṣatvam; mahājanaparigrahācca prāmāṇyamiti ko virodhaḥ? na; ubhayasyāpyasiddheḥ / [ku.2.217] na hi varṇā eva tāvānnityaḥ / tathā hi- "idānīṃ śrutapūrvo gakāro nāsti" (stīti) "nivṛttaḥ kolāhala" iti pratyakṣeṇaiva śabdadhvaṃsaḥ pratīyate / na hi śabda evānyatra gataḥ; amūrtatvāt / nāpyāvṛtaḥ; tata eva sambandhavicchedānupapatteḥ / nāpyanavahitaḥ śrotā; avadhāne 'pyanupalabdheḥ / nāpīndriyaṃ duṣṭam; śabdāntaropalabdheḥ / nāpisahakāryantarābhāvaḥ; anvayavyatirekavataḥ(kataḥ) tasyāsiddheḥ / (78) nāpyatīndriyam; tatkalpanāyāṃ pramāṇābhāvāt / anyathā ghaṭādāvapi tatkalpanāprasaṅgāt / na ca śabda(sya) nityatvasiddhau tatkalpaneti yuktam; nirākariṣyamāṇatvāt / [ku.2.218] yattvekadeśino naivamicchanti tān pratyucyate- vivādādhyāsitaḥ śabdapradhvaṃsa indriyagrāhyaḥ aindriyikābhāvatvāt ghaṭābhāvavat / naitadevam; indriyāsannikṛṣṭatvādatīndriyādhāratvādveti cenna- idaṃ hyupādhyudbhāvanaṃ vā syāt, vyāpakānupalabdhyā satpratipakṣatvaṃ vā / na prathamaḥ; svarūpayogyatāṃ prati (gyatāyāṃ)sahakāriyogyatāyā anupādhitvāt / tasyāstāmapekṣyaiva sarvadā vyavasthiteḥ / nāpyaindriyikādhāratvaprayuktamabhāvasya pratyakṣatvam; dharmādyabhāvasyāpi tathātvaprasaṅgāt / ata eva nobhayaprayuktam / [ku.2.219] nāpi dvitīyaḥ; prathamasyāsiddheḥ / asti hi śrotraśabdābhāvayoḥ svābhāviko viśeṣaṇaviśeṣyabhāvaḥ / viśeṣyasyātīndriyatvātkathamaindriyikaviśiṣṭajñānaviṣayatvam? tathā viśeṣyamavyavasthāpayataśca kathaṃ viśeṣaṇatvamiti cet- na; tathā viśeṣyavyavasthāpanāyāḥ phalatvāt / na tu tadeva viśeṣaṇatvam; ātmāśrayaprasaṅgāt- viśeṣaṇabhāvena samavāyābhāvayorgrahaṇam, tathā grahaṇameva ca viśeṣaṇatvamiti / tasmāt sambandhāntaramantareṇa tadupaśliṣṭasvabhāvatvameva hi tayoḥ / saiva ca viśiṣṭapratyayajananayogyatā viśeṣaṇatetyucyate / sā cātra durnivārā / pratiyogyadhikaraṇena svabhāvata evābhāvasya militatvāt / [ku.2.220] tathāpi tayā tathaiva pratītiḥ kartavyeti cenna- gṛhyamāṇaviśeṣyatvāva(ṣyāva)cchinnatvādvyāpteḥ / anyathā saṃyuktasamavāyena rūpādau viśiṣṭavikalpadhījananadarśanāt gandhādāvapi tathātvaprasaṅgāt / [ku.2.221] tathāpi nendriyaviśeṣaṇatayā kasyacit grahaṇaṃ dṛṣṭam; api tvindriyasambaddhaviśeṣaṇatayā; sā cāto nivartata iti cenna- asya pratibandhasyendriyasannikṛṣṭārthapratisambandhiviṣayatvāt / anyathā saṃyuktasamavāyena gandhādāvupalabdhidarśanāt samavāyenādarśanācchabdasyāgrahaṇaprasaṅgāt / [ku.2.222] nāpyabhāvatve sati atīndriyādhāratvātsatpratipakṣatvam; yogyatāvirahaprayuktatvādvyāpteḥ / na cātīndriyādhāratvameva tasya yogyatāvirahaḥ; tadviparyayasyaiva yogyatātvāpatteḥ / na caivameva; dharmādipradhvaṃsagrahaṇaprasaṅgāt / dṛśyādhāratvaṃ dṛśyapratiyogitāceti dvayamapyasya yogyateti cenna- ubhayanirūpaṇīyatvaniyamānabhyupagamāt / pratiyogimātranirūpaṇīyo hyabhāvaḥ / [ku.2.223] anyathā "iha bhūtale ghaṭo nāstī'tyeṣāpi pratītiḥ pratyakṣā na syāt / saṃyogo hyatra niṣidhyate / tadabhāvaśca bhūtalavad ghaṭe 'pi vartate / tatra yadi pratyakṣatayā bhūtalasyopayogaḥ, ghaṭasyāpi tathaiva syāt / aviśeṣāt / atha ghaṭasyānyathopayogaḥ; bhūtalasyāpyanyathaiva syāt, aviśeṣāt / kathamanyatheti cet- pratiyoginirūpaṇārthamabhāvasannikarṣārthaṃ ca / tatra pratiyoginirūpaṇaṃ smaraṇalakṣaṇamanupalabhyamānenāpīti, na tadarthamadhyakṣagocaratvamapekṣaṇīyamanyatarasyāpi; kuta ubhayasya / sannikarṣastu bhūtalaghaṭasaṃyogābhāvasyendriyeṇa sākṣānnāsti / yenāsti, tenāpi yadīndriyaṃ na sannikṛṣyeta, kathamiva taṃ gamayet / na copalabdhopalabhyamānābhyāmevendriyaṃ sannikṛṣyate; itaretarāśrayaprasaṅgāt / [ku.2.224] tasmāt sannikarṣe sati yogyatvāt bhūtalamapyupalabhyate; na tu tasyopalabhyamānatvamabhāvopalabdheraṅgamiti yuktamutpaśyāmaḥ / prakṛte tu na pratiyoginirūpaṇārthaṃ tadupayogaḥ tasya saṃyogavat ādhārānirūpyatvāt / nāpi sannikarṣārtham; tadabhāvasya sākṣādindriyasannikarṣāditi / [ku.2.225] na cedevam; kuta eṣā pratītiḥ, idānīṃ śrutapūrvaḥ śabdo nāstīti? "anumānā'diti cenna śabdasyaiva pakṣīkaraṇe (80)hetoranāśrayatvāt / anityatvamātrasādhane 'bhāvasya niyatakālatvāsiddheḥ / ākāśasya pakṣatve tadvattayānupalabhyamānatvasya hetoranaikāntikatvāt / śabdasadbhāvakāle 'pi tasya sattvāt / evaṃ kālapakṣe 'pi doṣāt / [ku.2.226] ahamidānīṃ niḥśabdaśrotravān śabdopalabdhirahitatvāt badhiravaditi cet-na-dṛṣṭāntasya sādhyavikalatvāt, vyāhatatvācca; badhiraśca śrotravāṃśceti vyāhatam / tasyāpi ca śravaso niḥśabdatve pramāṇaṃ nāsti / anupabhogyasyotpādavaiyarthyaṃ pramāṇamiti cet-na-ādyādiśabdavadupapatteḥ / teṣāṃ śabdāntarārambhaṃ pratyupayogaḥ; antyasya na tatheti cet-na-antyatvāsiddheḥ / sarveṣāṃ cotpādavatāṃ prayojanatadabhāvayorasmādṛśairanākalanāt; suṣuptyavasthāyāṃ śvāsapraśvāsaprayojanavacca tadupapatteḥ / ārambhe sati prayojanamavaśyamiti vyāpteḥ / na tvāpātataḥ prayojanānupalambhamātreṇārambhanivṛttiḥ; tathā sati karṇaśaṣkulyavacchedotpāda eva nabhasastaṃ prati nivarteta; badhirasya tenānupayogāt / vivādakāle badhirakarṇaḥ śabdavān yogyadeśa(81)sthānāvṛtakarṇaśaṣkulīsuṣiratvāt taditarakarṇaśaṣkulīsuṣiravaditi / [ku.2.227] niḥśabdāḥ paṇavavīṇāveṇavaḥ (82)tadekajñānasaṃsargayogyatve sati tadanupalambhe 'pyupalabhyamānatvāt / yat yadekajñānasaṃsarga(83)yogyaṃ(ya) tasyānupalambhe 'pyupalabhyate tat tadabhāvavat, yathāghaṭaṃ bhūtalamiti cet-na-ekajñānasaṃsargayogyatvābhāvāt; śabdasya śrautatvāt, vīṇādīnāṃ cākṣuṣatvāt / abhimānamātrāditi cenna, tathāpi śabdapradhvaṃsasyātaddeśatvāt, atyantābhāvasya ca kālaniyamāt / [ku.2.228] syādetat- śabdavadākāśopādhayo hi bheryādayaḥ / tena teṣu vidhīyamānaḥ śabdaḥ ākāśa eva vihito bhavati; pratiṣiddhyamānaśca tatraiva pratiṣiddho bhavati, śarīre sukhādivat iti cet na- tatra sopādhāvātmani pratyakṣasiddhe sukhādiniṣedhasyāpi pratyakṣāsiddhatvāt / na caivamihāpi; tadupahitasya nabhaso 'pratyakṣatvāt / upādhayastāvat pratyakṣā iti cenna- tairabhāvānirūpaṇāt / nirūpaṇe vā pratyakṣeṇāpi grahaṇaprasaṅgāt / na caivaṃ sati pāramārthikādhikaraṇanirūpaṇīyatvamabhāvasya / na ca te 'pi pratyakṣasiddhāḥ (84) sarvatra; śabdakāraṇavyavadhāne 'pyupalabdhasya śabdasya nāstitāpratīteḥ / ānumānikaistaistathā vyavahāra iti cenna- hetostadvattayānupalabhyamānatvasyānaikāntikatvāt; abhāvapratītikāle sandigdhāśrayatvācca / upalabhyamānaviśeṣyatvapakṣe cāsiddheḥ; indriyavyavadhānāt, śabdaliṅgasya cānupalambhāt / [ku.2.229] api ca naṣṭāśrayāṇāṃ dravyaguṇakarmaṇāṃ nāśopalambhaḥ katham? na kathañciditi cet- āśrayanāśātkāryanāśa iti kuta etat? anumānatastathopalambhāditi cet- na- tulyanyāyenoktottaratvāt / tantuṣu naṣṭeṣvapi yadi paṭo, na naśyet, tadvadevopalabhyeteti cet- etasya tarkasyānugrāhyamabhidhīyatām / [ku.2.230] yadatropalabhyate na tat kāryaparamparāvat, yogyasya tathānupalabhyamānatve sati upalabhyamānatvāditi cet-na-tantvavayavānāṃ paṭānādhāratve sādhye siddhasādhanāt / paṭapradhvaṃsavattve sādhye bādhitatvāt tasya svapratiyogikāraṇamātradeśatvāt / [ku.2.231] ye paṭadhvaṃsavantastantavaḥ, tadabhāvavanta ete aṃśavaḥ iti sādhyamiti cenna- tantunāśottarakāle paṭanāśāttadvattānupapatteḥ / yogyatāmātrasādhane ca paṭapradhvaṃsāsiddheḥ; tasya nāśānāśayoḥ samānatvāt / [ku.2.232] ananyagatikatayā viśiṣṭaniṣedhe kṛte viśeṣaṇānāmapyabhāvaḥ pratīto bhavati; guṇakriyāvatpaṭādhārāstantavo na santi svāvayaveṣviti hi pratyaya iti cet- tathāpi guṇakarmaṇāṃ paṭasya ca pradhvaṃsaḥ kimadhikaraṇaḥ pratīyata iti vaktavyam / aśvādhikaraṇa eveti cet- bhrāntistarhīyam; tasyātaddeśatvāt / āśrayāvacchedakatayā teṣāmapyadūraviprakarṣeṇa taddeśatvam evaṃbhūtenāpi deśena tannirūpaṇam; yogyatāyā avyabhicārāditi cet- na tarhi pratiyogisamavāyideśenaiva pradhvaṃsanirūpaṇamiti niyamaḥ; prakārāntareṇāpi nirūpaṇāt / [ku.2.233] tasmāt yasya yāvatī grahaṇasāmagrī, taṃ vihāya tasyāṃ satyāṃ tadabhāvo yatra kvacinnirūpyo deśe kāle vā / iyāṃstu viśeṣaḥ- sā satī cet, pratyakṣeṇa / asatyeva jñātā cet, (85)anumānādineti sthitiḥ / [ku.2.234] etena "sadbhyāmabhāvo nirūpyate" ityādiśāstra(86)virodhaḥ parihṛto veditavyaḥ; ubhayanirūpaṇīyapratiyogiviṣayatvāt anumānaviṣayatvācca / anyathā āśrayāsiddhiprasaṅgāt / tatrāpi na graṅaṇe niyamaḥ, jñānamātraṃ tu vivakṣitam; tāvanmātrasyaiva tadupayogāt / kvacit grahaṇasya sāmagrīsampātāyātatvāt / [ku.2.235] yadicādhikaraṇagrahe śāstrasya nirbharaḥ syāt, "vahnerdāhyaṃ vināśyānuvināśavattadvināśaḥ" iti nodāharet; asiddhatvāt / na hi vahnivināśastadavayavaparamparāsvakṣa(87)nirūpyaḥ tāsāmanirūpaṇāt / nāpyanyatra gamanābhāvādinā pāriśeṣyādanumeyaḥ; hetoreva nirūpayitumaśakyatvāt; āśrayānupalabdheḥ / nāpi nimittavināśāt sarvamidamekavāreṇa setsyatīti yuktama; tasyānaikāntikatvāt / tejasā viśeṣitatvādayamadoṣa iti cenna- vyāptyasiddheḥ / na hīndhanavināśāt tejodravyamavaśyaṃ vinaśyatīti kvacitsiddham; (88)pratyakṣavṛtteranabhyupagamāt / [ku.2.236] tasmāt yattyāgenānyatra gamanaṃ na sambhāvyate, tena nimittādināpi deśena pradhvaṃso nirūpyate ityakāmenāpi svīkaraṇīyam; gatyantarābhāvāt / ata eva tamasaḥ pratyakṣatve 'pyabhāvatvamāmanantyācāryāḥ / etena śabdaprāgabhāvo vyākhyātaḥ / [ku.2.237] evaṃ (89)vyavasthite anumānamapyucyate- śabdo 'nityaḥ (90)utpattidharmakatvāt ghaṭavat / na cedaṃ pratyabhijñānabādhitam; tasya jvālādipratyabhijñānenāviśeṣāt / [ku.2.238] naivam; abādhitasya tasya svataḥ pramāṇatvāditi cet- tulyam / "jvālāyāṃ tannāsti; viruddhadharmādhyāsena (91)bādhitatvāt / anyathā bhedavyavahāravilopaprasaṅgaḥ / nimittābhāvāt / ākasmikatve vātiprasaṅga" iti cet- tulyam,(92)śabde 'pi tīvratīvrataratvamandamandataratvāderbhāvāt / [ku.2.239] tadiha na svābhāvikamiti cenna- svābhāvikatvāvadhāraṇanyāyasya tatra tatra siddhasyātrāpi tulyatvāt / na hyapāṃ śaityadravatve svābhāvike, tejaso vā auṣṇyabhāsvaratve ityatrānyatpramāṇamasti pratyakṣādvinā / "tattathaiva yujyate; anyasyopādheranupalambhāt, niyamena tadgatatvena copalambhā'diti cet- tulyametat / [ku.2.240] tathāpyatīndriyānyadharmatvaśaṅkā syāditi cet- etadapi tādṛgeva / tat kiṃ yadgatatvena yadupalabhyate, tasyaiva sa dharmaḥ? nanvevaṃ pītaḥ śaṅkhaḥ, raktaḥ sphaṭikaḥ, nīlaḥ paṭa ityapi tathā syāt; aviśeṣāt / na; pītatvādīnāmanyadharmatvasthitau śaṅkhādīnāṃ ca tadviruddhadharmatve sthite, japākusumādyanvayavyatirekānuvidhānācca bādhena bhrāntatvāvadhāraṇāt / na ceha tāra- tārataratvāderanyadharmatvasthitiḥ; nāpi śukaśārikādigakārāṇāṃ tadviruddhadharmatvam; nāpyanyasya taddharmiṇo 'nvayavyatirekāvanuvidhatte / tathāpi śaṅkāsyāditi cet- evamiyaṃ sarvatra / tathā ca na kvacit (93)kasyacit kiñcitkutaścit siddhyet / nacaitacchaṅkitumapi śakyate; apratīte saṃskārābhāvāt; saṃskārānupanītasya cāropayitumaśakyatvāt / [ku.2.241] na ca dhvanidharmā eva gṛhyante; sparśādyanantarbhāveṇa bhāveṣu tvagādīnāmavyāpārāt na ca śravaṇenaiva tadgrahaṇam; avāyavīyatvena tasya vāyudharmāgrāhakatvāt cakṣurvat / tāra-tārataratvādayo vā na vāyudharmāḥ śrāvaṇatvāt kādivat / vāyurvā na śravaṇagrāhyadharmā mūrtatvāt pṛthivīvat / yadi ca naivam; kādīnāmapi vāyavīyatvaprasaṅgaḥ / tataḥ kim? avayaviguṇatve 'nityatvam; paramāṇuguṇatve 'grahaṇam / dvayamapyetadaniṣṭaṃ bhavataḥ / avaśyaṃ ca śravasā grāhyajātīyaguṇavatā bhavitavyam, bahirindriyatvāt ghrāṇādivat / [ku.2.242] santu dhvanayo 'pi nābhāsāḥ / tathā ca taddharmagrahaṇaṃ śravasopapatsyata iti cenna- tārastārataro vāyaṃ gakāra ityatra dhvanīnāmasphuraṇāt / na ca vyaktyā vinā sāmānyasphuraṇaṃ kāraṇābhāvāt / vyaktisphuraṇasāmagrīniviṣṭā hi jātisphuraṇasāmagrī / kuta etat / anvayavyatirekābhyāṃ tathāvagamāt; aindrikeṣveva ghaṭādiṣu sāmānyagrahaṇāt; atīndriyeṣu ca manaḥprabhṛtiṣvagrahaṇāt / svarūpayogyataiva tatra nimittam; akāraṇaṃ vyaktiyogyateti cet- evaṃ tarhi sattādravyatvapārthivatvādīnāṃ svarūpayogyatve paramāṇvādiṣvapi grahaṇaprasaṅgaḥ; ayogyatve ghaṭādiṣvapi tadanupalambhāpattiriti duruttaraṃ vyasanam / tasmādvyaktigrahaṇayogyatāntargataiva jātigrahaṇayogyateti tadanupalambhe jāteranupalambha eva / [ku.2.243] tathā ca na tāratvādīnāmāropasambhava iti svābhāvikatvasthitau viruddhadharmādhyāsena bhedasya pāramārthikatvātpratyabhijñānamapramāṇamiti na tena bādhaḥ / [ku.2.244] nāpi satpratipakṣatvam; mitho viruddhayorvāstavatulyabalatvābhāvāt / ekasyānyatamāṅgavaikalyacintāyāmasya vaikalye tasyaiva (94)vācyatvāt / avaikalye, tvādīyenaiva vikalena bhavitavyamiti hīnasya na satpratipakṣatvam / tathāpi nityaḥ śabdaḥ (95)adravyadravyatvādatyitrāpi sādhanadaśāyāṃ kiñcidvācya'miti cet- asiddhiḥ / [ku.2.245] dravyaṃ śabdaḥ sākṣātsambandhena gṛhyamāṇatvādghaṭavaditi siddhyatīti cenna- etasyāpyasiddheḥ / na hi śrotraguṇatve dravyatve vāsiddhe sākṣātsambandhe śabdasya pramāṇamasti / "pariśeṣo 'sti / tathā hi- sadādyabhedena sāmānyāditrayavyāvṛttau mūrtadravyasamavāyaniṣedhena karmatvaniṣedhāt dravyaguṇatvapariśeṣe saṃyogasamavāyayoranyataraḥ sambandhaḥ" iti cenna- bādhakabalena pariśeṣe dravyatvasyāpi niṣedhālliṅgagrāhakapramāṇabādhāpatteḥ / bādhake satyapi vā dravyatvāpratiṣedhe karmatvādīnāmapyapratiṣedhaprasaktau paraśeṣāsiddheḥ / tasmādekadeśapariśeṣo na pramāṇam / sandehasaṅkocamātrahetutvāt / atha dravyatve kiṃ bādhakam? ucyate- śabdo na dravyaṃ bahirindriyavyavasthāhetutvādrūpādivat / iti pariśeṣādguṇatvena (96)samavāyi(ya)siddhau liṅgagrāhakapramāṇabādhitatvānnāvyavahitasambandhagrāhyatvena dravyatvasiddhaḥ / ni cāsiddhena satpratipakṣatvam; asiddhasya hīnabalatvāt / [ku.2.246] nanu śabdastāvada(97)śrotraguṇo naiveti tvayaiva sādhitaṃ prabandhena / na ca śrotraguṇaḥ; tena gṛhyamāṇatvāt / yad yenendriyeṇa gṛhyate, nāsau tasya guṇaḥ; yathā gṛhyamāṇo gandhādiḥ / śrotraṃ vā na svavaguṇagrāhakam indriyatvāt ghrāṇavat iti na guṇatvasiddhiriticet- tataḥ kim? na caitadapi; ghrāṇādisamavetagandhādyagrahe svaguṇatvasyāprayojakatvāt / (98)ayogyatvaṃ hi tatropādhiḥ / [ku.2.247] anyathā- sukhādirnātmaguṇaḥ tena gṛhyamāṇatvāt rūpādivat / na vā tena gṛhyate tatsamavetatvādadṛṣṭavat / ātmā vā na tadgrāhakaḥ tadāśrayatvāt gandhādyāśrayaghaṭādivadityādyapi śaṅkyeta / tasmāt svaguṇaḥ paraguṇe vāyogyo na gṛhyate; gṛhyate tu yogyo yogyona / tat kimatrānupapannam / [ku.2.248] avaśyaṃ ca śrotreṇa viśeṣaguṇagrāhiṇā bhavitavyam indriyatvāt / anyathā tannirmāṇavaiyarthyāt / (99)tadanyasyendriyāntareṇaiva grahaṇāt / na ca dravyaviśeṣagrahaṇe tadupayogaḥ; (100)viśeṣaguṇayogyatāmāśrityaivendriyasya dravyagrāhakatvāt; na dravyasvarūpayogyatāmātreṇa / anyathā cāndramasaṃ tejaḥ svarūpeṇa yogyamiti tadapyupalabhyeta; ātmā vā mano grāhya iti suṣuptyavasthāyāmapyupalabhyeta; anudbhūtarūpe 'pi vā cakṣuḥ pravartate / tasmāt guṇayogyatāmeva puraskṛtyendriyāṇi dravyamupādadate; nāto 'nyatheti sthitiḥ / ata eva nākāśādayaścākṣuṣāḥ / [ku.2.249] astu tarhi śabdo nityaḥ nityākāśaika(101)guṇatvāt tadgataparamamahat(102)parimāṇavaditi pratyanumānamiti cenna- akāryatvasyopādhervidyamānatvāt / anyathā- ātmaviśeṣaguṇā nityāḥ tadekaguṇatvāttadgataparamamahattvavadityapi syāt / "asya pratyakṣabādhitatvādahetutvamiti cenna- nirupādherbādhānavakāśāt / svabhāvapratibaddhasya ca tatparityāge svabhāvaparityāgaprasaṅgāt / tasmādbādhena vopādhirunnīyate, anyathā veti na kaścidviśeṣaḥ / [ku.2.250] etena śrāvaṇatvācchabdatvavadityapi parāstam; atrāpi tasyaivopādhitvāt / anyathā gandharūparasasparśā api nityāḥ prasajyeran; ghrāṇādyekaikendriyagrāhyatvāt gandhatvādivadityapi prayogasaukaryāt / [ku.2.251] virodhavyabhicārāvasambhāvitāvevātretyasiddhireva (103)śiṣyate / sāpi nāsti / tathā hi- śabdastāvat "pūrvokta(104)nyāyena svābhāvikatīvramandataratamādibhāvena prakarṣanikarṣavānupalabhyate / iyaṃ ca prakarṣanikarṣavattā kāraṇabhedānuvidhāyinī sarvatropalabdhā / akāraṇakā hi nityāḥ prakarṣavanta eva bhavanti, yathā'kāśādayaḥ; nikṛṣṭā eva vā , yathā paramāṇvādayaḥ / na tu kiñcadatiśayānāḥ kutaścidapakṛṣyante / tadiyaṃ nityebhyo vyāvartamānā kāraṇavatsu (tāṃ) ca bhavantī jāyamānatāmādāyaiva viśrāmyatīti pratibandhasiddhau prayujyate- śabdo jāyate, prakarṣanikarṣābhyāmupatatvāt mādhuryādivat / anyathā niyāmakamantareṇa bhavantī nityeṣvapi sā syāt (bhavatīti nitye 'pi syāt); niyamahetorabhāvāt / śabdādanyatreyaṃ gatiriti cenna- sādhyadharmiṇaṃ vihāyeti pratyavasthānasya sarvānumānasulabhatvāt / na ceha (105) vyañjakatāratamyādvyañjanīyatāratamyam; asvābhāvikatvaprasaṅgāt / vyavasthitaṃ ca svābhāvikatvam / na ca vyañjakotpādakābhyāmanyasyānuvidhānamasti / na ca svābhāvikatvaupādhikatvābhyāmanyaḥ prakāraḥ sambhavati / [ku.2.252] ṭhasyādetat / tathāpyutpatternityatvena ko virodhaḥ? yena pratibandhasiddhiḥ syāt / asiddhe ca tasmin, bhavatāṃ vyāpakatvāsiddhaḥ, asmākamaprayojakaḥ saugatānāṃ sandigdhavipakṣavṛtti(vyāvṛtti)rayamupakrānto hetuḥ" iti cet- na / idaṃ hyutpattimattvaṃ vināśakāraṇasannidhiviruddhebhyo nityebhyaḥ svavyāpakanivṛttau nivartamānaṃ vināśakasannidhimati vināśini viśrāmyatīti / "vināśakāraṇasannidhānenāvaśyaṃ jāyamānasya bhavitavyamiti kuto nirṇīta'miti cet- na tadasannidhānaṃ hi na tāvadākāśāderiva svabhāvavirodhāt; utpattivināśa(śaka)yoḥ saṃsargadarśanāt / aviruddhayorasannidhistu deśaviprakarṣāddhimavadvindhyayoriva syāt / deśayorapi viprakarṣo virodhādvā hetvabhāvādvā / pūrvoktādeva na prathamaḥ / dvitīyastu paṭakuṅkumayoriva syāt, yadi kuṅkumasamāgamādarvāgiva pradhvaṃsakasaṃsargādarvāgeva paṭo vinaśyet / yathā hivināśakāraṇaṃ vinā na vināśaḥ, tathā yadi kuṅkumasamāgamaṃ vinā na vināśaḥ paṭasyeti syāt, kastayoḥ saṃsarga vārayet / tasmādaviruddhayorasaṃsargaḥ kālaviprakarṣaniyamena vyāptaḥ / sa (106)cāto nivartamānaḥ svavyāpyamupādāya nivartata iti pratibandhasiddhiḥ / [ku.2.253] ṭhasyādetat / yadyevamāsthiraḥśabdaḥ, kathamarthena saṅgatirasyopavabhyate" iti cet- yathaivārthasyāsthirasya (107)tena / "jātireva padārthaḥ, na vyaktiriti cenna- śabdāttadalābhaprasaṅgāt / ākṣepata iti cet- kaḥ khalvayamākṣepo nāma? tāvadanumānam; anantābhiḥsaha saṅgativadavinābhāvasyāpi grahītumaśakyatvāt / śakyatve vā, saṅgaterapi tathaiva sugrahatvāt vyaktimātrarūpeṇāvinābhāva" iti cenna- vyaktitvasya sāmānyasyābhāvāt / bhāve vā, tadākṣepe 'pi viśeṣānākṣepāt / vācyatvamapi vā tathaivāstu? kimākṣepeṇa; saṅgateravirodhāditi / [ku.2.254] arthāpattirākṣepa iti cenna- vyaktyā[ktiṃ] vinā kimanupapannam? "jāti'riti cenna- tannāśānutpādadaśāyāmapi sattvāt / "tathāpi na vyaktimātraṃ vine'ti cenna- mātrārthābhāvāt / "vyaktijñānamantareṇa jātijñānamanupapanna'miti cenna- tadabhāve 'pyutpādāt / "vyaktiviṣayatāṃ (tvaṃ)vinā jātiviṣayatā tasyānupa(tānupa)panne'ti cenna- evaṃ tarhyekajñānagocaratāyāṃ kimanupapannaṃ (108)kiṃ pratipādayediti / "jātīnāmanvayānupapattyā vyaktiravasīyata" iti cenna- (109)parasparāśrayaprasaṅgāt / [ku.2.255] syādetat- pratibandhaṃ vināpi pakṣadharmatābalāt yathā liṅgaṃ viśeṣe paryavasyati, tathā saṅgatiṃ vināpi śabdaḥ śaktiviśeṣādviśeṣe paryavasyati / sa evā'kṣepa ityucyate iti cet- na tāvat pratītiḥ krameṇa; apekṣaṇīyābhāvena viramyavyāpārāyogāt / jātipratyāyanamapekṣata iti cet- kṛtaṃ tarhi śabdaśaktika(ktibhedaka)lpanayā; tāvataiva tatsiddheḥ / omiti cenna- vyaktyanālambanāyā jātipratīterasambhavādityuktatvāt; pramāṇāntarāpātaprasaṅgācca / smaraṇaṃ tadityayamadoṣa iti cenna- ananubhūtānanvayaprasaṅgāt / astvekaiva pratītiriticet- kṛtaṃ tarhi śaktibheda(dvaya)kalpanayā / [ku.2.256] evaṃ ca yathā sāmānyaviṣayā śaktirekaiva tadvati paryavasyati, tathā sāmānyāśrayāsaṅgatistadvati paryavasyediti / na ca nityā api varṇāḥ svarānupūrvyādihīnāḥ padārthaiḥ saṅgamyante / na ca tadviśiṣṭatvamapi teṣāṃ nityam /

tatpūrvakatvamātre siddhasādhanāt(nam), anantaratatpūrvakatve aprayojakatvāt; varṣādidinapūrvakataddinaniyamabhaṅgavadupapatteḥ / rāśyādiviśeṣasaṃsargarūpakālopādhiprayuktaṃ hi tat; tadabhāva eva vyāvṛtteḥ / tathehāpi sargānuvṛttinimittabrahmāṇḍasthitirūpakālopādhinibandhana(dhiprayukta)tvāttasya, tadabhāva eva vyāvṛttau ko doṣaḥ / na ca tadanutpannamanaśvaraṃ vā; avayavitvāt / [ku.2.260] vṛttinirodhasyāpi suṣuptyavasthāvadupapatteḥ / na hi-"aniyatavipākasamayāni karmāṇī'ti tadānīṃ kṛtsnānyeva bhogā(111)vimukhāni / na hyacetayataḥ kaścidabhogo nāma; virodhāt / kastarhi tadānīṃ śarīrasyopayogaḥ? taṃ prati na kaścit / tarhi kimarthamanuvartate? uttarabhogārtham; cakṣurādivat / prāṇiti kimarthaṃ? śvāsapraśvāsasantānenā'yuṣo 'vasthābhedārtham; tena bho(bhede bho)gaviśeṣasiddheḥ / [ku.2.261] ekasyaiva tat kathañcidupapadyate, na tu viśvasyeti cet- anantatayā aniyatavipākasamayatayā upamardyepamardakasvabhāvatayā ca karmaṇām, viśvasya, ekasya vā ko viśeṣaḥ, yena tanna bhavet / bhavati ca sarvasyaiva (112)susvāpaḥ / krameṇa, na tu yugapaditi cenna- kāraṇakramāyattatvātkāryakramasya / na ca svahetubalāyātaiḥ kāraṇaiḥ krameṇaiva bhavitavyam; aniyatatvādeva sarvagrāsavat / grahāṇāṃ hyanyadā samāgamāniyame 'pi, tathā kadācit syāt, yathā kalādyaniyame 'pi sarvamaṇḍaloparāgaḥ syāt- tridoṣasannipātavadvā / yathā hi vātapittaśleṣmaṇāṃ cayaprakopapraśamakramāniyame 'pi ekadā sannipātaḥ syāt, tadā dehasaṃhāraḥ, tathā kālānalapavanamahārṇavānāṃ sannipāte brahmāṇḍadehapralayāvasthāyāṃ yugapadeva bhogarahitāścetanāḥsyuriti ko virodhaḥ? / tathāpi videhāḥ karmiṇa iti durghaṭamiti cet- kimatra durghaṭam; bhogavirodhavat śarīrendriyaviṣayanimittanirodhādeva tadupapatteḥ / [ku.2.262] vṛścikataṇḍulīya(113)kādivat varṇādivyavasthāpyupapadyate / yathā hi vṛścikapūrvakatve 'pi vṛścikasya, gomayādādyaḥ; taṇḍulīyakapūrvakatve 'pi taṇḍulīyakasya, taṇḍulakaṇādādyaḥ; vanhipūrvakatve 'pi vanheḥ, araṇerādyaḥ; evaṃ kṣīradadhighṛtatailakadalī(114)kāṇḍādayaḥ tathā mānuṣapaśugobrāhmaṇapūrvakatve 'pi teṣām, prāthamikāstattatkarmopanibaddhabhūtabhedahetukā eva / sa eva hetuḥ sarvatrānugata iti sarveṣāṃ tatsāntānikānāṃ samānajātīyatvamiti kimasaṅgatam / gataṃ tarhi gopūrvako 'yaṃ gotvādityādinā / na gatam; yonijeṣveva vyavasthāpanāt / mānasāstvanyathāpīti / gomayavṛścikādivadidānīmapi kiṃ[api tathā kiṃ] na syāditi cenna- kālaviśeṣaniyatatvātkāryaviśeṣāṇām / na hi varṣāsu gomayācchālūka iti hemante 'pi syā(pi kiṃ na syā)t / [ku.2.263] samayo 'pyekenaiva, māyāvineva, vyutpādyavyutpādakabhāvāvasthitanānākāryādhiṣṭhānāt vyavahārata eva sukaraḥ / yathā hi māyāvī sūtrasañcārādhiṣṭhitaṃ dāruputrakam, "idamānaye'ti prayuṅkte / sa ca dāruputrakastathā karoti / tadā cetanavyavahārādiva (115)taddharśī bālo vyutpādyate tathā- ihāpi syāt / kriyāvyutpattirapi tata eva kulālakuvindādīnām / [ku.2.264] sargādāveva kiṃ pramāṇamiti cet viśvasantāno 'yaṃ dṛśyasantānaśūnyaiḥ samavāyibhirārabdhaḥ santānatvāt āraṇeyasantānavat / vartamānabrahmāṇḍaparamāṇavaḥ pūrvamutpāditasajātīyasantānāntarāḥ nityatve sati tadārambhakatvāt pradīpaparamāṇuvadityādi / [ku.2.265] avayavānāmāvāpodvāpā(116)dutpattivināśau ca syātām, santānāvicchedaśceti ko virodha iti cenna- evaṃ hi (117)pa(gha)ṭādisantānāvicchedo 'pi syāt / viparyayastu dṛśyate / kanthādi (118) (kartrādi) bhogaviśeṣasampādanaprayukto 'sāviti cenna- dvyaṇukeṣu tadabhāvāt / tathā ca tatrā(tada)vayavānāmapagamābhāve 'nāditvaprasaṅge dvyaṇukatvavyāghātaḥ / tasmāt yatkāryaṃ yannibandhanasthitiḥ, tadapagame tannivṛttiḥ / yat yaddhetukam, tadupagame tasyotpattiḥ / na ca kāryasya sthitinibandhanaṃ nityameva; nityasthitiprasaṅgāt / na ca nitya eva hetuḥ;akādācitkatvaprasaṅgāt / tat atinistaraṅgametat /

pūrvaṃ hi mānasyaḥ prajāḥ samabhavan; tato 'patyaikaprayojanamaithunasambhavāḥ; tataḥ kāmā(lā?)varjanīyasannidhijanmānaḥ; idānīṃ deśakālādyavasthayā paśudharmādeva bhūyiṣṭhāḥ / pūrvaṃ caruprabhṛtiṣu saṃskārāḥ (121) samādhāyiṣata; tataḥ kṣetraprabhṛtiṣu; tato garbhāditaḥ; idānīṃ tu jāteṣulaukika(loka)vyavahāramāśritya / pūrvaṃ sahasraśākho vedo 'dhyagāyi; tato vyastaḥ; tataḥ ṣaḍaṅga ekaḥ;t idānīṃ tu kvacidekā śākheti / (122)pūrvaṃ ṛtavṛttayo brāhmaṇāḥ prādyotiṣata; tato 'mṛtavṛttayaḥ; (123)tato mṛtavṛttayaḥ; samprati pramṛtasatyānṛtakusīdapāśupālyaśvavṛtti(124)vṛttiyo bhūyāṃsaḥ / pūrvaṃ duḥkhana brāhmaṇairatithayo 'labhyanta; tataḥ kṣatriyātithayo 'pi saṃvṛttāḥ; tato (125)vaiśyā'veśino 'pi; samprati śūdrānnabhojino 'pi / (126)pūrvamamṛtabhujaḥ; tato vighasabhujaḥ; tato 'nnabhujaḥ; sampratyaghabhuja eva / pūrvaṃ catuṣpāddharma (127)āsīt; tatastanūyamāne tapasi tripāt; tato mlāyati jñāne dvipāt; samprati jīryati yajñe dānaikapāt / so 'pi pādo (128)durāgatādivipādikāśataduḥsthaḥ aśraddhāmalakalaṅkitaḥ kāmakrodhādikaṇṭakaśatajarjaraḥ pratyahamapacīyamānavīryatayā itastataḥ skhalannivopalambhate / [ku.2.268] ṭhaidānīmiva sarvatra dṛṣṭānnādhikamiṣyate" iti cenna- smṛtyanuṣṭhānānumitānāṃ śākhānāmucchedadarśanāt / svātantryeṇa smṛtīnāmācārasya ca prāmāṇyānabhyupagamāt / manvādīnāmatīndriyārthadarśane pramāṇābhāvāt / ācārāt smṛtiḥ, smṛteścācāra ityanāditābhyupagame andhaparamparāprasaṅgāt / [ku.2.269] āsaṃsāramanāmnātasya ca vedatvavyāghātenānumānāyogāt / utpattito 'bhivyaktito 'bhiprāyato vānavacchinnavarṇamātrasya nirthakatvāt / [ku.2.270] yadi ca śiṣṭācāratvādidaṃ hitasādhanam, kartavyaṃ vetyanumitam, kiṃ vedānumānena; tadarthasyānumānata eva siddheḥ / na ca dharmavedanatvāt idamevānumānam anumeyo vedaḥ; pratyakṣasiddhatvāt; aśabdatvācca / [ku.2.271] atha śiṣṭācāratvātpramāṇamūlo 'yamiti cet- tataḥsiddhasādhanam; pratyakṣamūlatvābhyupagamāt; tadasambhave 'pyanumānasambhavāt / nityamajñāyamānatvāttat apratyāyakaṃ kathamanumānaṃ kathaṃ ca mūlamiti cet- vedaḥ kimajñāyamānaḥ pratyāyakaḥ; apratyāyaka eva vā mūlam; yena jaḍatamatamādriyase / anumitatvāt jñāyamāna eveti cet- liṅgamapyevamevāstu / anumeyapratīteḥ prāktanī liṅgapratītirapekṣitā; kāraṇatvāt; na tu paścāttanīti cet- śabdapratītirapyevameva / [ku.2.272] ācārasvarūpeṇa śabdamūlatvamanumīyate / tena tu śabdena kartavyatā pratīyata iti cenna- ācārasvarūpasya pratyakṣasiddhatvena mūlāntarānapekṣaṇāt / tasmātkartavyatāyāṃ pratyakṣābhāvāt, apramitatayā ca śabdānumānānavakāśāt, pratyakṣaśruterasambhavāt, śiṣṭācāratvenaiva kartavyatāmanumāya tayā mūlaśabdānumānam / tathā ca kiṃ tena; tadarthasya prāgeva siddheḥ / [ku.2.273] (129)ṭhatathāpyāgamamūlatvameva tasya; vyāpteḥ" iti cet- ata eva tarhi tasya pratyakṣānumānamūlatvamanumeyam / ādimatastattvaṃ syāt; ayaṃ tvanādiriti cet- ācāro 'pi (130) tarhīdamprathamastathā syāt, ayaṃ tvanādirvināpyāgamaṃ bhaviṣyati / ācārakartavyatānumānayorevamanāditvamastu; kiṃ naśchinnamiti cet- prathamaṃ tāva"nnityānumeyo veda'iti; dvitīyaṃ ca "deśanaiva dharme pramāṇa'miti / [ku.2.274] (131)athāyamāśayaḥ- vaidikā apyācārāḥ rājasūyāśvamedhādayaḥ samucchidyamānāḥ dṛśyante; yata idānīṃ nānuṣṭhīyante / na caite prāgapi nānuṣṭhitā eva; tadarthasya vedarāśeraprāmāṇyaprasaṅgāt samudrataraṇopadeśavat / na caivamevāstu; darśādyupadeśena tulyayogakṣematvāt / evam, punaḥ sa kaścit kālo bhavitā, yatraite 'nuṣṭhāsyante / tathānye(thā cānye)pyācārāḥ samucchetsyante anuṣṭhāsyante ca, iti na vicchedaḥ / tatastadvadāgamamūlatā iti cet- evaṃ tarhi pravāhādau liṅgābhāve kartavyatvāgamayorananumānāt, asatyāṃ pratyakṣaśrutau ācārasaṅkathāpi kathamiti sarvaviplavaḥ / tasmāt pratyakṣaśrutireva mūlamācārasya; sā cedānīṃ nāstīti śākhocchedaḥ / [ku.2.275] adhunāpyasti sānyatreti cet- atra kathaṃ nāsti? kimupādhyāyavaṃśānāmanyatra gamanāt, teṣāmevocchedādvā, āhosvit svādhyāyavicchedāt / na prathamadvitīyau; sarveṣāmanyatra gamane ucchede vā niyamena bhāratavarṣe śiṣṭācārasyāpyucchedaprasaṅgāt; tasyādhyetṛsamānakartṛkatvāt / anyata āgatairācārapravartane adhyayanapravartanamapi syāt / na tṛtīyaḥ; ādhyātmika(132)śaktisampannānāmantevāsināmavicchede tasyāsambhavāt / tasmā(133)dāyurārogyabalavīryaśraddhāśamadamagrahaṇadhāraṇādiśakteraharaharapacīyamānatvāt svādhyāyānuṣṭhāne śīryamāṇe kathañcidanuvartete; viśvaparigrahācca na sahasā sarvoccheda iti yuktamutpaśyāmaḥ / [ku.2.276] (134)gatānugatiko loka ityaprāmāṇika evācāraḥ, na tu śākhocchedaḥ; anekaśākhāgatetikartavyatāpūraṇīyatvādekasminnapi karmaṇyanāśvāsaprasaṅgāditi cet- na- evaṃ hi (135)mahājanaparigrahasyopaplavasambhave (plave) vedā api gatānugatikatayaiva lokaiḥ parigṛhyanta iti, na vedāḥpramāṇaṃ syuḥ / tathā ca vṛścikabhiyā palāyamānasyāśīviṣamukhe nipātaḥ / (136) etameva ca kālakramabhāviśākhoccheda(137)bhāvinamanāśvāsamāśaṅkamānairmaharṣibhiḥ prativihitam / ato noktadoṣo 'pi / [ku.2.277] na cāyamucchedo jñānakrameṇa; yena ślāghyaḥ syāt / api tu pramādamadamānā'lasyanāstikyaparipākakrameṇa /

" gī. (4.7.8) iti / [ku.2.278] kaḥ punarayaṃ mahājanaparigrahaḥ? (140)hetudarśanaśūnyairgahaṇadhāraṇārthānuṣṭhānādiḥ / sa hyatra na syāt ṛte nimittam / [ku.2.279] na hyatrālasyādirnimittam; duḥkhamayakarmapradhānatvāt / nāpyanyatra siddhaprāmāṇye 'bhyupāye 'nadhikāreṇāsminnananyagatikatayānupraveśaḥ; paraiḥ pūjyānāmapyatrā(141)praveśāt / nāpi bhakṣyapeyādyadvaitarāgaḥ; tadvibhāgavyavasthāparatvāt / nāpi kutarkābhyāsāhativyāmohaḥ; ākumāraṃ pravṛtteḥ / nāpi sambhavadvipralambhapāṣaṇḍasaṃsargaḥ; pitrādikrameṇa pravartanāt / nāpi yogābhyāsābhimānenāvyagratābhisandhiḥ; prāthamikasya karmakāṇḍe (kāṇḍa eva) sutarāṃ vyagratvāt / nāpi jīvikā; prāguktena nyāyena dṛṣṭaphalābhāvāt / nāpi kuhakavañcanā; prakṛte tadasambhavāt / [ku.2.280] sambhavati (142)tvete hetavo bauddhādyāgamaparigrahe / (143)tathā hi, bhūyastatra karmalāghavamiti alasāḥ- itaḥ patitānāmapyanupraveśa iti ananyagatikāḥ- bhakṣyādyaniyama iti rāgiṇaḥ- svecchayā pari(yārthapari)graha iti kutarkābhyāsinaḥ- pitrādikramābhāvāt pravṛttiriti pāṣaṇḍasaṃsargiṇaḥ- "ubhayorantaraṃ jñātvā kasya śaucaṃ vidhīyate" ityādi śravaṇādavyagratābhimāninaḥ- saptaghaṭikābhojanādisiddherjīviketi ayogyāḥ- ādityastambhanam pāṣāṇapāṭanam, śākhābhaṅgaḥ, bhūtāveśaḥ, pratimājalpanam, dhātuvāda ityādi dhandhanāt (vañcanāt) kuhakavañcitāstān (144)parigṛṇhantīti sambhāvyate / ato na te mahājanaparigṛgītā iti vibhāgaḥ / [ku.2.281] syādetat- yadyevaṃ sarvakarmaṇāṃ vṛttivirodhaḥ, na kiñcidutpadyate, na kiñcidvinaśyatīti stimitākāśakalpe jagati kuto viśeṣāt punaḥ sargaḥ? prakṛtipariṇateriti sāṅkhyānāṃ śobhate / brahmapariṇateriti bhāskaragotre yujyate / vāsanāparipākāditi saugatamatamanudhāvati / kālaviśeṣāditi copādhiviśeṣābhāvādayuktam / asatāṃ copalakṣaṇānāṃ na viśeṣakatvam; sarvadā tulyarūpatvāt / na ca jñānadvārā; anityasya tasya tadānīmabhāvāt; nityasya ca viṣayataḥ svarūpataścāviśeṣāditi cet- na- [ku.2.282] śarīrasaṅkṣobhaśramajanitanidrāṇāṃ prāṇināmāyuḥparipākakramasampādanaikaprayojanaśvāsasantānānuvṛttivat mahābhūtasamplavasaṅkṣobhalabdhasaṃskārāṇāṃ paramāṇūnāṃ mandataratamādibhāvena kālāvacchedaikaprayojanasya pracayākhyasaṃyogaparyantasya karmasantānasyeśvaraniḥśvasitasyānuvṛtteḥ / kiyānasāvityatra, avirodhāt āgamaprasiddhimanatikramya tāvantameva kālamityanumanyate / brahmāṇḍāntaravyavahāro vā kālopādhiḥ / tadavacchinne kāle punaḥ sargaḥ / yathā khalvalābulatāyāṃ vitatāni phalāni, tathā parameśvaraśaktāvanusyūtāni sahasraśo 'ṇḍānīti śrūyate / [ku.2.283] (145)evaṃ vicchedasambhave kasya kena parigrahaḥ, yataḥ prāmāṇyaṃ syāt / jñāpakaścāyamarthaḥ na kārakaḥ / tataḥ kārakābhāvānnivartamānaṃ kāryaṃ jñāpakābhimataḥ kathaṅkāramāsthāpayet? [ku.2.284] syādetat- (146)santi kapilādaya eva sākṣātkṛtadharmāṇaḥ karmayogasiddhāḥ / ta evaṃ saṃsārāṅgāreṣu pacyamānān prāṇinaḥ paśyantaḥ paramakāruṇikāḥ priyahitopadeśenānugrahīṣyanti; kṛtaṃ parameśvareṇānapekṣitakīṭādisaṅkhyāparijñānavatā- iti-cenna- tadanya(to 'nya)sminnanāśvāsāt / tathā hi- atīndriyārthadarśanopāyo māvanetyabhyupagame 'pi nāsau satyameva sākṣātkāramutpādayati; yataḥ samāśvasimaḥ / pramāṇāntarasaṃvādāditi cenna- ahiṃsādi / (147)hitasādhanamityatra tadabhāvāt / āgamo 'stīti cenna- bhāvanāmātramūlatvena tasyāpyanāśvāsaviṣayatvāt / ekadeśasaṃvādenāpi pravṛttiriti cenna- (148)svapnākhyānavadanyathāpi sambhavāt / na cānupalabdhe bhāvanāpi / corasarpādayo hyupalabdhā eva bhīrubhirbhāvyante / [ku.2.285] na ca karmayogayorhitasādhanatvaṃ kutaścidupalabdham / na caita(ca ta)yoḥ svarūpeṇopalambhaḥ kvacidupayujyate, bhāvanāsādhyo vā / na cāsminnanvayavyatirekau sambhavataḥ; dehāntarayogyatvātphalasya; apratītatayā tadanu(dananu?)ṣṭhāne (149)tadabhāvācca / na ca kartṛbhoktṛrūpobhayadehapratisandhānādeva tadupapadyate; tadabhāvāt / na hyetasya pūrvakarmaṇaḥ phalamidamanubhavāmīti kaścitpratisandhatteḥ / [ku.2.286] kecittathā bhaviṣyantīti sambhāvanāmātre 'pyanāśvāsāt / vinigamanāyāṃ pramāṇābhāvāt / pratipanniśīthanidrāṇaprātaḥpratibuddhasamastopādhyāyavat anyonyasaṃvādāt kapilādiṣu samāśvāsa iti cenna- ekajanmapratisandhānavat janmāntarapratisandhāne pramāṇābhavāt / (150)tathāpi cādhikāriviśeṣeṇa brāhmaṇatvādyapratisandhāne 'nuṣṭhānarūpasyāśvāsasyābhāvāt / na hi pūrvajanmani mātāpitrorbrāhmaṇyāttaduttaratra brāhmaṇyamiti niyamaḥ; yena sargādau varṇādidharmavyavasthā syāt / īśvaravat adṛṣṭaviśeṣopanibaddhabhūtaviśeṣā(tabhedā)nupalambhāt / atīndriyārthadarśitve cānāśvāsasyoktatvāt / [ku.2.287] etena brahmāṇḍāntarasañcārivarṇavyavasthayā sampradāyapravartanamapāstam- sañcāraśakterabhāvāt / varṣāntarasañcaraṇameva hi duṣkaram / kuto lokāntarasañcāraḥ? kutastarāṃ ca brahmāṇḍāntaragamanam? / "aṇimādisampatterevamapi syā'diti cenna- (151)atrāpi pramāṇābhāvāt / sambhāvanāmātreṇa samāśvāsānupapatteḥ / (152)atha mahājanaparigrahānyathānupapattirevātra pramāṇamiti cenna- (153)evambhūtaikakalpanayaivopapattau bhūyaḥ kalpanāyā gauravaprasaṅgāt /

pūrvaṃ hi mānasyaḥ prajāḥ samabhavan; tato 'patyaikaprayojanamaithunasambhavāḥ; tataḥ kāmā(lā?)varjanīyasannidhijanmānaḥ; idānīṃ deśakālādyavasthayā paśudharmādeva bhūyiṣṭhāḥ / pūrvaṃ caruprabhṛtiṣu saṃskārāḥ (121) samādhāyiṣata; tataḥ kṣetraprabhṛtiṣu; tato garbhāditaḥ; idānīṃ tu jāteṣulaukika(loka)vyavahāramāśritya / pūrvaṃ sahasraśākho vedo 'dhyagāyi; tato vyastaḥ; tataḥ ṣaḍaṅga ekaḥ;tidānīṃ tu kvacidekā śākheti / (122)pūrvaṃ ṛtavṛttayo brāhmaṇāḥ prādyotiṣata; tato 'mṛtavṛttayaḥ; (123)tato mṛtavṛttayaḥ; samprati pramṛtasatyānṛtakusīdapāśupālyaśvavṛtti(124)vṛttiyo bhūyāṃsaḥ / pūrvaṃ duḥkhana brāhmaṇairatithayo 'labhyanta; tataḥ kṣatriyātithayo 'pi saṃvṛttāḥ; tato (125)vaiśyā'veśino 'pi; samprati śūdrānnabhojino 'pi / (126)pūrvamamṛtabhujaḥ; tato vighasabhujaḥ; tato 'nnabhujaḥ; sampratyaghabhuja eva / pūrvaṃ catuṣpāddharma (127)āsīt; tatastanūyamāne tapasi tripāt; tato mlāyati jñāne dvipāt; samprati jīryati yajñe dānaikapāt / so 'pi pādo (128)durāgatādivipādikāśataduḥsthaḥ aśraddhāmalakalaṅkitaḥ kāmakrodhādikaṇṭakaśatajarjaraḥ pratyahamapacīyamānavīryatayā itastataḥ skhalannivopalambhate / [ku.2.268] ṭhaidānīmiva sarvatra dṛṣṭānnādhikamiṣyate" iti cenna- smṛtyanuṣṭhānānumitānāṃ śākhānāmucchedadarśanāt / svātantryeṇa smṛtīnāmācārasya ca prāmāṇyānabhyupagamāt / manvādīnāmatīndriyārthadarśane pramāṇābhāvāt / ācārāt smṛtiḥ, smṛteścācāra ityanāditābhyupagame andhaparamparāprasaṅgāt / [ku.2.269] āsaṃsāramanāmnātasya ca vedatvavyāghātenānumānāyogāt / utpattito 'bhivyaktito 'bhiprāyato vānavacchinnavarṇamātrasya nirthakatvāt / [ku.2.270] yadi ca śiṣṭācāratvādidaṃ hitasādhanam, kartavyaṃ vetyanumitam, kiṃ vedānumānena; tadarthasyānumānata eva siddheḥ / na ca dharmavedanatvāt idamevānumānam anumeyo vedaḥ; pratyakṣasiddhatvāt; aśabdatvācca / [ku.2.271] atha śiṣṭācāratvātpramāṇamūlo 'yamiti cet- tataḥsiddhasādhanam; pratyakṣamūlatvābhyupagamāt; tadasambhave 'pyanumānasambhavāt / nityamajñāyamānatvāttat apratyāyakaṃ kathamanumānaṃ kathaṃ ca mūlamiti cet- vedaḥ kimajñāyamānaḥ pratyāyakaḥ; apratyāyaka eva vā mūlam; yena jaḍatamatamādriyase / anumitatvāt jñāyamāna eveti cet- liṅgamapyevamevāstu / anumeyapratīteḥ prāktanī liṅgapratītirapekṣitā; kāraṇatvāt; na tu paścāttanīti cet- śabdapratītirapyevameva / [ku.2.272] ācārasvarūpeṇa śabdamūlatvamanumīyate / tena tu śabdena kartavyatā pratīyata iti cenna- ācārasvarūpasya pratyakṣasiddhatvena mūlāntarānapekṣaṇāt / tasmātkartavyatāyāṃ pratyakṣābhāvāt, apramitatayā ca śabdānumānānavakāśāt, pratyakṣaśruterasambhavāt, śiṣṭācāratvenaiva kartavyatāmanumāya tayā mūlaśabdānumānam / tathā ca kiṃ tena; tadarthasya prāgeva siddheḥ / [ku.2.273] (129)ṭhatathāpyāgamamūlatvameva tasya; vyāpteḥ" iti cet- ata eva tarhi tasya pratyakṣānumānamūlatvamanumeyam / ādimatastattvaṃ syāt; ayaṃ tvanādiriti cet- ācāro 'pi (130) tarhīdamprathamastathā syāt, ayaṃ tvanādirvināpyāgamaṃ bhaviṣyati / ācārakartavyatānumānayorevamanāditvamastu; kiṃ naśchinnamiti cet- prathamaṃ tāva"nnityānumeyo veda'iti; dvitīyaṃ ca "deśanaiva dharme pramāṇa'miti / [ku.2.274] (131)athāyamāśayaḥ- vaidikā apyācārāḥ rājasūyāśvamedhādayaḥ samucchidyamānāḥ dṛśyante; yata idānīṃ nānuṣṭhīyante / na caite prāgapi nānuṣṭhitā eva; tadarthasya vedarāśeraprāmāṇyaprasaṅgāt samudrataraṇopadeśavat / na caivamevāstu; darśādyupadeśena tulyayogakṣematvāt / evam, punaḥ sa kaścit kālo bhavitā, yatraite 'nuṣṭhāsyante / tathānye(thā cānye)pyācārāḥ samucchetsyante anuṣṭhāsyante ca, iti na vicchedaḥ / tatastadvadāgamamūlatā iti cet- evaṃ tarhi pravāhādau liṅgābhāve kartavyatvāgamayorananumānāt, asatyāṃ pratyakṣaśrutau ācārasaṅkathāpi kathamiti sarvaviplavaḥ / tasmāt pratyakṣaśrutireva mūlamācārasya; sā cedānīṃ nāstīti śākhocchedaḥ / [ku.2.275] adhunāpyasti sānyatreti cet- atra kathaṃ nāsti? kimupādhyāyavaṃśānāmanyatra gamanāt, teṣāmevocchedādvā, āhosvit svādhyāyavicchedāt / na prathamadvitīyau; sarveṣāmanyatra gamane ucchede vā niyamena bhāratavarṣe śiṣṭācārasyāpyucchedaprasaṅgāt; tasyādhyetṛsamānakartṛkatvāt / anyata āgatairācārapravartane adhyayanapravartanamapi syāt / na tṛtīyaḥ; ādhyātmika(132)śaktisampannānāmantevāsināmavicchede tasyāsambhavāt / tasmā(133)dāyurārogyabalavīryaśraddhāśamadamagrahaṇadhāraṇādiśakteraharaharapacīyamānatvāt svādhyāyānuṣṭhāne śīryamāṇe kathañcidanuvartete; viśvaparigrahācca na sahasā sarvoccheda iti yuktamutpaśyāmaḥ / [ku.2.276] (134)gatānugatiko loka ityaprāmāṇika evācāraḥ, na tu śākhocchedaḥ; anekaśākhāgatetikartavyatāpūraṇīyatvādekasminnapi karmaṇyanāśvāsaprasaṅgāditi cet- na- evaṃ hi (135)mahājanaparigrahasyopaplavasambhave (plave) vedā api gatānugatikatayaiva lokaiḥ parigṛhyanta iti, na vedāḥpramāṇaṃ syuḥ / tathā ca vṛścikabhiyā palāyamānasyāśīviṣamukhe nipātaḥ / (136) etameva ca kālakramabhāviśākhoccheda(137)bhāvinamanāśvāsamāśaṅkamānairmaharṣibhiḥ prativihitam / ato noktadoṣo 'pi / [ku.2.277] na cāyamucchedo jñānakrameṇa; yena ślāghyaḥ syāt / api tu pramādamadamānā'lasyanāstikyaparipākakrameṇa /

" (gī.4.7.8) iti / [ku.2.278] kaḥ punarayaṃ mahājanaparigrahaḥ? (140)hetudarśanaśūnyairgahaṇadhāraṇārthānuṣṭhānādiḥ / sa hyatra na syāt ṛte nimittam / [ku.2.279] na hyatrālasyādirnimittam; duḥkhamayakarmapradhānatvāt / nāpyanyatra siddhaprāmāṇye 'bhyupāye 'nadhikāreṇāsminnananyagatikatayānupraveśaḥ; paraiḥ pūjyānāmapyatrā(141)praveśāt / nāpi bhakṣyapeyādyadvaitarāgaḥ; tadvibhāgavyavasthāparatvāt / nāpi kutarkābhyāsāhativyāmohaḥ; ākumāraṃ pravṛtteḥ / nāpi sambhavadvipralambhapāṣaṇḍasaṃsargaḥ; pitrādikrameṇa pravartanāt / nāpi yogābhyāsābhimānenāvyagratābhisandhiḥ; prāthamikasya karmakāṇḍe (kāṇḍa eva) sutarāṃ vyagratvāt / nāpi jīvikā; prāguktena nyāyena dṛṣṭaphalābhāvāt / nāpi kuhakavañcanā; prakṛte tadasambhavāt / [ku.2.280] sambhavati (142)tvete hetavo bauddhādyāgamaparigrahe / (143)tathā hi, bhūyastatra karmalāghavamiti alasāḥ- itaḥ patitānāmapyanupraveśa iti ananyagatikāḥ- bhakṣyādyaniyama iti rāgiṇaḥ- svecchayā pari(yārthapari)graha iti kutarkābhyāsinaḥ- pitrādikramābhāvāt pravṛttiriti pāṣaṇḍasaṃsargiṇaḥ- "ubhayorantaraṃ jñātvā kasya śaucaṃ vidhīyate" ityādi śravaṇādavyagratābhimāninaḥ- saptaghaṭikābhojanādisiddherjīviketi ayogyāḥ- ādityastambhanam pāṣāṇapāṭanam, śākhābhaṅgaḥ, bhūtāveśaḥ, pratimājalpanam, dhātuvāda ityādi dhandhanāt (vañcanāt) kuhakavañcitāstān (144)parigṛṇhantīti sambhāvyate / ato na te mahājanaparigṛgītā iti vibhāgaḥ / [ku.2.281] syādetat- yadyevaṃ sarvakarmaṇāṃ vṛttivirodhaḥ, na kiñcidutpadyate, na kiñcidvinaśyatīti stimitākāśakalpe jagati kuto viśeṣāt punaḥ sargaḥ? prakṛtipariṇateriti sāṅkhyānāṃ śobhate / brahmapariṇateriti bhāskaragotre yujyate / vāsanāparipākāditi saugatamatamanudhāvati / kālaviśeṣāditi copādhiviśeṣābhāvādayuktam / asatāṃ copalakṣaṇānāṃ na viśeṣakatvam; sarvadā tulyarūpatvāt / na ca jñānadvārā; anityasya tasya tadānīmabhāvāt; nityasya ca viṣayataḥ svarūpataścāviśeṣāditi cet- na- [ku.2.282] śarīrasaṅkṣobhaśramajanitanidrāṇāṃ prāṇināmāyuḥparipākakramasampādanaikaprayojanaśvāsasantānānuvṛttivat mahābhūtasamplavasaṅkṣobhalabdhasaṃskārāṇāṃ paramāṇūnāṃ mandataratamādibhāvena kālāvacchedaikaprayojanasya pracayākhyasaṃyogaparyantasya karmasantānasyeśvaraniḥśvasitasyānuvṛtteḥ / kiyānasāvityatra, avirodhāt āgamaprasiddhimanatikramya tāvantameva kālamityanumanyate / brahmāṇḍāntaravyavahāro vā kālopādhiḥ / tadavacchinne kāle punaḥ sargaḥ / yathā khalvalābulatāyāṃ vitatāni phalāni, tathā parameśvaraśaktāvanusyūtāni sahasraśo 'ṇḍānīti śrūyate / [ku.2.283] (145)evaṃ vicchedasambhave kasya kena parigrahaḥ, yataḥ prāmāṇyaṃ syāt / jñāpakaścāyamarthaḥ na kārakaḥ / tataḥ kārakābhāvānnivartamānaṃ kāryaṃ jñāpakābhimataḥ kathaṅkāramāsthāpayet? [ku.2.284ṭasyādetat- (146)santi kapilādaya eva sākṣātkṛtadharmāṇaḥ karmayogasiddhāḥ / ta evaṃ saṃsārāṅgāreṣu pacyamānān prāṇinaḥ paśyantaḥ paramakāruṇikāḥ priyahitopadeśenānugrahīṣyanti; kṛtaṃ parameśvareṇānapekṣitakīṭādisaṅkhyāparijñānavatā- iti-cenna- tadanya(to 'nya)sminnanāśvāsāt / tathā hi- atīndriyārthadarśanopāyo māvanetyabhyupagame 'pi nāsau satyameva sākṣātkāramutpādayati; yataḥ samāśvasimaḥ / pramāṇāntarasaṃvādāditi cenna- ahiṃsādi / (147)hitasādhanamityatra tadabhāvāt / āgamo 'stīti cenna- bhāvanāmātramūlatvena tasyāpyanāśvāsaviṣayatvāt / ekadeśasaṃvādenāpi pravṛttiriti cenna- (148)svapnākhyānavadanyathāpi sambhavāt / na cānupalabdhe bhāvanāpi / corasarpādayo hyupalabdhā eva bhīrubhirbhāvyante / [ku.2.285] na ca karmayogayorhitasādhanatvaṃ kutaścidupalabdham / na caita(ca ta)yoḥ svarūpeṇopalambhaḥ kvacidupayujyate, bhāvanāsādhyo vā / na cāsminnanvayavyatirekau sambhavataḥ; dehāntarayogyatvātphalasya; apratītatayā tadanu(dananu?)ṣṭhāne (149)tadabhāvācca / na ca kartṛbhoktṛrūpobhayadehapratisandhānādeva tadupapadyate; tadabhāvāt / na hyetasya pūrvakarmaṇaḥ phalamidamanubhavāmīti kaścitpratisandhatteḥ / [ku.2.286] kecittathā bhaviṣyantīti sambhāvanāmātre 'pyanāśvāsāt / vinigamanāyāṃ pramāṇābhāvāt / pratipanniśīthanidrāṇaprātaḥpratibuddhasamastopādhyāyavat anyonyasaṃvādāt kapilādiṣu samāśvāsa iti cenna- ekajanmapratisandhānavat janmāntarapratisandhāne pramāṇābhavāt / (150)tathāpi cādhikāriviśeṣeṇa brāhmaṇatvādyapratisandhāne 'nuṣṭhānarūpasyāśvāsasyābhāvāt / na hi pūrvajanmani mātāpitrorbrāhmaṇyāttaduttaratra brāhmaṇyamiti niyamaḥ; yena sargādau varṇādidharmavyavasthā syāt / īśvaravat adṛṣṭaviśeṣopanibaddhabhūtaviśeṣā(tabhedā)nupalambhāt / atīndriyārthadarśitve cānāśvāsasyoktatvāt / [ku.2.287] etena brahmāṇḍāntarasañcārivarṇavyavasthayā sampradāyapravartanamapāstam- sañcāraśakterabhāvāt / varṣāntarasañcaraṇameva hi duṣkaram / kuto lokāntarasañcāraḥ? kutastarāṃ ca brahmāṇḍāntaragamanam? / "aṇimādisampatterevamapi syā'diti cenna- (151)atrāpi pramāṇābhāvāt / sambhāvanāmātreṇa samāśvāsānupapatteḥ / (152)atha mahājanaparigrahānyathānupapattirevātra pramāṇamiti cenna- (153)evambhūtaikakalpanayaivopapattau bhūyaḥ kalpanāyā gauravaprasaṅgāt /

// iti nyāyakusumāñjalau dvitīyastabakaḥ //

śrīḥ //

nyāyakusumāñjalau tṛtīyastabakaḥ //

nanvetadapi katham, tatra bādhaka(154)sadbhāvāt / tathā hi- yadi syāt, upalabhyeta / ayogyatvāt sannapi nopalabhyata iti cet- evaṃ tarhi śaśaśṛṅgamapyayogyatvānnopalabhyata iti syāt / naitadevam, śṛṅgasya yogyatayaiva vyāptatvāditi cet- (155)cetanasyāpi yogyopādhimattayaiva vyāptatvāt tadbādhe so 'pi bādhita eveti tulyam /

[ku.3.303] svātmaiva tāvat yogyānupalabdhyā pratiṣiddhuṃ na śakyate; kutastvayogyaḥ parātmā(paramātmā)? tathāhi- suṣuptyavasthāyāmātmānamanupalabhamānaḥ, nāstītyavadhārayet / kasyāparādhenapunaḥ yogyo 'pyātmā tadānīṃ nopalabhyate? sāmagrīvaiguṇyāt / jñānādikṣaṇikaguṇopadhāne hyātmā gṛhyata iti asya svabhāvaḥ / jñānameva kuto na jāyata iti cintyate paścādvā kathamutpatsyata iti cet- manaso 'nindriyapratyāsannatayājananāt; tatpratyāsattau ca paścājjananāt / [ku.3.304] manovaibhavavādināmidamasaṃmatam / tathā hi / mano vibhu sarvadā sparśarahitadravyatvāt, (157)(sarvadā) viśeṣaguṇaśūnyadravyatvāt nityatve satyanārambhakadravyatvāt jñānāsamavāyikāraṇasaṃyogādhāratvādityāde(158)riti cet-[ku.3.305] na sarveṣāmāpātataḥ svarūpāsiddhatvāt / tathā hi- yadi rū(yadā hi rū)pādyupalabdhīnāṃ kriyātvena karaṇatayā mano 'numitiḥ, na tadā dravyatvasiddhiḥ; adravyasyāpi karaṇatvāt / athāsāmeva sākṣātkāritayendriyatvena tadanumātavyam, tathāpi vyāpakasya nirupādhernendriyatvamityupādhirvaktavyaḥ / tatra- yadi(tadyadi) karṇaśaṣkulīvat nipataśarīrāvayavasyopādhitvam, tadā tāvanmātre vṛttilābhaḥ taddoṣe ca vṛttinirodhaḥ śrotravat prasajyeta / tataḥ śarīramātramupādhirabhidheyaḥ (ravaseyaḥ) / tathā ca tadavacchedena vṛttilābhe, "śirasi me vedanā, pāde me sukha'mityādyavyāpyavṛttitvapratītivirodhaḥ; asamavāyikāraṇānurodhena vibhukāryāṇāṃ prādeśikatvaniyamāt / śarīratadavayavādiparamāṇuparyantopādhikalpanāyāṃ kalpanāgauravaprasaṅgaḥ, (159)niyamānupapattiśceti- tato 'nyadevaikaṃ sūkṣmamupādhitvenātīndriyaṃ kalpanīyam / tathā ca tasyaivendriyatve svābhāvike 'dhikakalpanāyāṃ pramāṇābhāvāt dharmigrāhakapramāṇabādhaḥ / [ku.3.306] atha jñānakrameṇendriyasahakāritayā tadanumānam; tataḥ sutarāṃ prāguktadoṣaḥ / yadi ca manaso vaibhave 'pyadṛṣṭavaśāt krama upapādyeta, tadā manaso 'siddherāśrayāsiddhireva vaibhavahetūnāmiti / [ku.3.307] atha yatrādṛṣṭasya dṛṣṭakāraṇopahāreṇopayogaḥ, tatra tatpūrṇatāyāṃ kāryamutpadyata eva anyathā antyatantusaṃyogebhyo 'pi kadācit, paṭo na jāyota; jāto 'pi vā kadācinnirguṇaḥ syāt; balavattā kulālena dṛḍhadaṇḍanunnamapi cakraṃ na bhrāmyeta / yatra tu dṛṣṭānupahāreṇādṛṣṭavyāpāraḥ, tatra tadvaiguṇyāt kāryānudayaḥ; yathā paramāṇukarmaṇaḥ / tadihāpi yadi viṣayendriyātmanāṃ samavadhānameva jñānahetuḥ, tadā tatsadbhāve sadaiva kāryaṃ syāt / na hyetadatiriktamapyadṛṣṭasyopaharaṇīyamasti / na ca sadaiva jñānodayaḥ / tato 'tiriktamapekṣitavyam / tacca yadyapisarvāṇyevendriyāṇi vyapnoti, tathāpi karaṇadharmatvena kriyākramaḥ saṅgacchate / akalpite tu tasminnāyaṃ nyāyaḥ; pratipatturakaraṇatvāt; cakṣurādīnāmanekatvāt iti cet-[ku.3.308] nanvevamapi yugapadjñānāni mā bhūvan yugapadjñānaṃ tu kena vāryate / bhavatyeva samūhālambanamekaṃ jñānamiti cenna- ekendriyagrahyeṣviva nānendriyagrāhyeṣvapi prasaṅgāt / (160)teṣvapi bhavatyeveti cenna- vyāsaṅgakāle jñānakrameṇa vivādaviṣaye kramānumānāt / [ku.3.309] bubhutsāviśeṣeṇa vyāsaṅge kriyākrama iti cet- mai(nai)vam nahyeṣa bubhutsāyā mahimā, yat abubhutsite viṣaye jñānasāmagryāṃ satyāmapi na jñānam / api tu na tatra saṃskārātiśayādhāyakaḥ pratyayaḥ syāt / yadi tvabubhutsite viṣaye sāmagrīmeva sā nirundhyāt, ghaṭāyonmīlitaṃ cakṣuḥ paṭaṃ naiva darśayet / tasmād bubhutsāpīndriyāntarādākṛṣya bubhutsitārthagrāhiṇīndriye mano niveśayantī yugapadjñānānutpattāvupayujyate; na tu svarūpataḥ / [ku.3.310] vibhuno 'pi manaso vyāpārakramāt krama iti cenna- tasya saṃyogātiriktasya karmarūpatve vaibhavavirodhāt, guṇarūpatve nityasya kramānupapatteḥ; anityasya ca nityaikaguṇasyāvibhudravyasaṃyogāsamavāyikāraṇakatvena tadantareṇānupapatteḥ / tadapi kalpayiṣyata iti cet- tadeva tarhi manaḥsthāne niveśyatāṃ lāghavāya / tasmādaṇveva mana iti / [ku.3.311] tathā ca tasminnanindriyapratyāsanne nirupadhānatvādātmanaḥ suṣuptyavasthāyāmanupalambhaḥ / etadeva manasaḥ śīlamiti kuto niścir(ṇī)tamiti cet- anvayavyatirekābhyām / na kevalaṃ tasya, kiṃ tu sarveṣāmevendriyāṇām / na hi viśeṣaguṇamanapekṣya cakṣurādyapidravye pravartate / (161)svapnāvasthāyāṃ kathaṃ jñānamiti cet- tattatsaṃskārodbodhe viṣayasmaraṇena svapnavibhramāṇāmutpatteḥ / udbodha eva kathamiti cet- mandataratamādinyāyena bāhyānāmeva śabdādīnāmupalambhāt / antataḥ śarīrasyaivoṣmādeḥ pratipatteḥ / yadā ca manastvacamapi parihṛtya purītati vartate, tadā suṣuptiḥ / [ku.3.312] syādetat- parātmā tu kathaṃ parasyāyogyaḥ / na hi sākṣātkārijñānaviṣayatāmevāyaṃ na prāpnoti; svayamapyadarśanaprasaṅgāt / nāpi grahīturevāyamaparādhaḥ, tasyāpi hi jñānasamavāyikāraṇataiva (162) tadyogatā / nāpi karaṇasya; sādhāraṇatvāt / na hyāsaṃsāramekameva mana ekamevātmānaṃ gṛhṇātītyatra niyāmakamasti / svabhāva iti cet- tarhi (163) muktau niḥsvabhāvattvaprasaṅgaḥ; tadekārthatāyā apāyāditi- na; bhojakādṛṣṭopagrahasya niyāmakatvāt / yaddhi mano yaccharīraṃ yānīndriyāṇi yasyādṛṣṭenākṛṣṭāni, tāni tasyaiveti niyamaḥ / taduktaṃ prāk- "pratyātmaniyamāt bhukte'riti / etena parabuddhyādayo vyākhyātāḥ / [ku.3.313] tadevaṃ yogyānupalabdhiḥ parātmādau nāsti / taditarā tu na bādhiketi tavāpi saṃmatam / ataḥ kimadhikṛtya pratibandiḥ / na hi śaśaśṛṅgamayogyānupalabdhyā kaścinniṣedhati / na ca prakṛte yogyānupalabdhiṃ kaścinmanyate / athāyamāśayaḥ- ayogyaśaśaśṛṅgādāvanupalabdhirna bādhikā syāt- iti / tataḥ kim / tatsiddhyediti cet- evamastu, yadi pramāṇamasti / paśutvādikamiti cet- parasādhane pratibandistarhi; na tadbādhane / tatraiva bhaviṣyatīti cet- tat kiṃ tatra pratibandireva dūṣaṇam, atha kathañcittulyanyāyatayā yogyā eva parātmabuddhyādayaḥ te ca bādhitā evetyapahṛtaviṣayatvam? na prathamaḥ avyāpteḥ / na hi paśutvādeḥ śaśaśṛṅgasādhakatvena kāryatvādeḥ kartṛmattvasādhakatvaṃ pyāptam, yena tasminnasati tat pratiṣiddhyeta / na dvitīyaḥ; mitho 'nupalabhyamānatvasya vādiprativādisvīkārāt / tathāpi paśutvādau ko doṣa iti cet- na jīnīmastāvat; tadvicārāvasare cintayiṣyāmaḥ / [ku.3.314] syādetat- yatpramāṇagamyaṃ hi yat, tadabhāva eva tasyābhāvamāvedayati / yathā rūpādiprati patterabhāvaścakṣurāderabhāvam / kāyavāgvyāpāraikapramāṇakaśya parātmā; tadabhāva eva tasyābhāve pramāṇamaṅkurādiṣu- tanna- tadekapramāṇakatvāsiddheḥ / anyathā suṣupto 'pi na syāt / śvāsasantāno 'pi tatra pramāṇamiti cenna- niruddhapavano 'pi na syāt / kāyasaṃsthānaviśeṣo 'pi tatra pramāṇamiti cenna- viṣamūrcchito 'pi na syāt / śarīroṣmāpi tatra pramāṇamiti cenna- jalāvasiktaviṣamū(siktamū)rcchito 'pi na syāt / tasmāt yadyat kāryamupalabhyate, tattadanuguṇaścetanastatra tatra siddhyati / na ca kāryamātrasya kvacidvyāvṛttiriti / na ca, tvadabhyupagatenaiva pramāṇena bhavitavyam, nānyeneti niyamo 'sti / [ku.3.315] na ca prameyasya pramāṇena vyāptiḥ / sā hi kārtsnyena vā syāt, ekadeśena vā syāt / na prathamaḥ; pratyakṣādyanyatamā(ma) sadbhāve 'pi tatprameyāvasthiteḥ / na dvitīyaḥ; puruṣaniyamena sarvapramāṇavyāvṛttāvapi prameyāvasthiteḥ / aniyamena asiddheḥ; na hi sarvasya sarvadā sarvathātra pramāṇaṃ nāstīti niścayaḥ śakya iti / [ku.3.316] kathaṃ tarhi cakṣurāderabhāvo niścayaḥ? vyāpakānulabdheḥ / (164)caramasāmagrīniveśino hi kāryameva vyāpakam; tannivṛttau tathābhūtānyāpi nivṛttiḥ / (165)yogyatāmātrasya kadācit kāryam, (166)tannivṛttau tathābhūtasyāpi nivṛttiḥ / anyathā tatrāpi (167)sandehaḥ / [ku.3.317] prakṛte 'pi vyāpakānupalabdhyā tatpratiṣedho 'stu-na, āśrayāsiddhatvāt /

na caitadābhāsapratipannasyāstīti kutastasya niṣedhādhikaraṇatvaṃ niṣedhyatā ce(ve)ti / [ku.3.318] kathaṃ tarhi śaśaśṛṅgasya niṣedhaḥ? na kathañcit / sa hyabhāvapratyaya eva /

ken.a ca śaśaśaṅgaṃ pratiṣiddhyate, sarvathānupalabdhasya yogyatvāsiddheḥ / taditarasāmagrīsākalyaṃ hi tat / nanūktamābhāsopalabdhaṃ hi tat / ata evāśakyaniṣedhamityuktam / anupalambhakāle ābhāsopalambhasāmagryāḥ abhāvāt; tatkāle cānupalambhābhāvāditi / kastarhi śaśaśṛṅgaṃ nāstītyasyārthaḥ? śaśe 'dhikaraṇe viṣāṇābhāvo 'stīti / [ku.3.319] syādetat- yadyapīśvaro nāvagataḥ; yadyapi ca nābhāsasiddhena pramāṇavyavahāraḥ śakyasampādanaḥ, tathāpi, ātmanaḥ siddhāḥ, teṣāṃ sārvajñyaṃ niṣiddhyate, kṣityādikartṛtvaṃ ceti / tathā hi- maditare na sarvajñāḥ cenatvādahamiva / na ca te kṣityādikartāraḥ puruṣatvādahamiva /

pramāṇa(ṇena)pratītānāṃ cetanānāṃ pakṣīkaraṇe siddhasādhanam / tato 'nyeṣā(169)masiddhau hetorāśrayāsiddhatvam /

nigadavyākhyātametat (172) / [ku.3.321] cārvākastvāha- kiṃ (173)yogyatāviśeṣā(ṣaṇā)graheṇa / yannopalabhyate, tannāsti / viparītamasti / na ceśvarādayastathā, tato na santītyetadeva jyāyaḥ /

sambhāvanā hi sandeha eva / tasmācca vyavahārastasmin sati syāt / sa eva tu kutaḥ? darśanadaśāyāṃ bhāvaniścayāt; adarśanadaśāyāmabhāvāvadhāraṇāt / tathā ca gṛhādbahirga(nnirga)taścārvāko varāko na nivartate; pratyuta putradāradhanādyabhāvāvadhāraṇāt sorastāḍaṃ śokavikalo (174)vikrośet / smaraṇānubhavānnaivamiti cenna- pratiyogismaraṇa evābhāvaparicchedāt / parāvṛtto 'pi kathaṃ punarāsādayiṣyati? sattvāditi cet- anupalambhakāle 'pi tarhi santīti na tāvanmātreṇābhāvāvadhāraṇam / tadaivotpannā iti cenna- anupalambhena hetūnāṃ bādhāt / abādhe vā sa eva doṣaḥ / [ku.3.323] ata eva pratyakṣamapi na syāt; taddhetūnāṃ cakṣurādīnāmanupalambhabādhitatvāt / upalabhyanta eva; golakādi(175)rūpatvātteṣāmiti cenna- tadupalabdheḥ pūrvaṃ teṣāmanupalambhāt / na ca yaugapadyaniyamaḥ; kāryakāraṇabhāvāditi / [ku.3.324] etena- na paramāṇavaḥ santi; anupalabdheḥ / na te nityā niravayavā vā, pārthivatvāt ghaṭādivat / na pāthasīyaparamāṇurūpādayo nityāḥ rūpāditvāt dṛśyamānarūpādivat / na rūpatvapārthivatvādi nityākāryātīndriyasamavāyi jātitvāt śṛṅgatvavat / nendriyāṇi santi, yogyānupalabdheḥ / ayogyāni ca śaśaśṛṅgapratibandinirasanīyānīti (176)evaṃ svargāpūrvadevatānirākaraṇaṃ nāstikānāṃ nisanīyam / mīmāṃsakaśca toṣayitavyo bhīṣayitavyaśceti / [ku.3.325] yadyevamanupalambhenādṛśyapratiṣedho neṣyate, anupalabhyopādhipratiṣedho 'pi naiṣṭavyaḥ / tathā ca kathaṃ tathābhūtārthasiddhirapi; anumānabījapratibandhāsiddheḥ / tadabhāve śabdāderapyabhāvaḥ; prāmāṇyāsiddheḥ / seyamubhayataḥ pāśā rajjuḥ (177) / [ku.3.326] atra kaścidāha- mā bhūdupādhividhūnanam, catuḥpañcarūpasampattimātreṇaiva pratibandhanirvāhāt / tasyāśya sapakṣāsapakṣadarśanādarśanamātrapramāṇakatvāt / yatra tu tadbhaṅgaḥ, tatra pramāṇabhaṅgo 'pyāvaśyakaḥ / na hyasti sambhavo darśanādarśanayoraviplave (178)heturūpaviplavaiti / [ku.3.327] aprayojako 'pi tarhi hetuḥ syāditi cet- bhūyodarśanāviplave ko 'yamaprayojako nāma? na tāvat sādhyaṃ pratyakāryamakāraṇaṃ vā; sāmānyato dṛṣṭānumānasvīkārāt / nāpi sāmagryāṃ kāraṇaikadeśaḥ; pūrvavadabhyupagamāt / nāpi vyabhicārī; tadanupalambhāt / vyabhicāropalambhe vā sa eva doṣaḥ / na ca śaṅkitavyabhicāraḥ; nirbījaśaṅkāyāḥ sarvatra sulabhatvāt / nāpi vyāpyāntarasahavṛttiḥ; ekatrāpi sādhye 'nekasādhanopagamāt / nāpyalpaviṣayaḥ; dhūmādestathābhāve 'pi (thābhūtasyāpi) hetutvāt / nanu dhūmo (mo 'pi) vahnimātre 'prayojaka eva, tannivṛttāvapi tadanivṛtteḥ / ārdrendhanavatvaṃ vahniviśeṣaṃ prati tu prayojakaḥ; tannivṛttau tasyaiva nivṛtteriti- etadapyayuktam- sāmānyaprayojakatāyāṃ viśeṣasādhakatvāyogāt; tadasiddhau tasyāsiddhiniyamāt; siddhau vā sāmānyaviśeṣabhāvānupapatteḥ / nāpi kḷptasāmarthye 'nyasmin kalpanīyasāmarthyāprayojakaḥ; nāśe kāryatvasāvayavatvayorapi hetubhāvāditi / [ku.3.328] tadetadapeśalam- kathaṃ hi viśeṣābhāvāt kaścidvyabhicarati kaścicca neti śkayamavagantum / tato nirṇāyakābhāve sati sāhityadarśanameva śaṅkābījamiti kvāsau nirbījā / evaṃ sati atiprasaktirapi cārvākanandinī (179)nopālambhāya / [ku.3.329] svabhāvādeva kaścit kiñcidvyabhicarati, kaścicca neti svabhāva eva viśeṣa iti cet- kena cihnena punarasau nirṇeya iti nipuṇena bhāvanīyam; bhūyodarśanasya śataśaḥ pravṛttasyāpi bhaṅgadarśanāt / yatra bhaṅgo na dṛśyate (180)tat tatheti cet- āpātato na dṛśyate iti sarvatra kālakrameṇāpi na drakṣyata iti ko niyanteti / [ku.3.330] tasmādupādhitadvirahāveva vyabhicārāvyabhicāranivandhanam / tadavadhāraṇaṃ cāśakyamiti / nanu yaḥ sarvaiḥ pramāṇaiḥ sarvadāsmadādibhiryadvattayā nopalabhyate, nāsau tadvān; yathā bakaḥ śyamikayā / nopalabhyate ca vahnau dhūma upādhimattayā- iti śkyamiti cenna- asyāpyanumānatayā tadapekṣāyāmanavasthānāt / (181)sarvādṛṣṭeśca sandehāt; svādṛṣṭervyabhicārātaḥ; sarvadetyasiddheḥ / [ku.3.331] tādātmyatadutpattibhyāṃ niyama ityanye / tatra tādātmyaṃ vipakṣe bādhakāt bhavati / tadutpattiśca paurvāparyeṇa pratyakṣānupalambhābhyām /

[ku.3.333] kālāntare kadācidvyabhicariṣyatīti kālaṃ bhāvinamākalayya śaṅkyeta / tadākalanaṃ ca nānumānamavadhīrya kasyacit / mūhūrtayāmāhorātrapakṣamāsartvayanasaṃvatsarādayo hi bhāvino bhavanmuhūrtādyanumeyā eva, anavagateṣu smaraṇasyāpyanāśaṅkanīyatvāt / anākalane vā kamāśritya vyabhicāraḥ śaṅkyeta (raśaṅketi) / tathā ca sutarāmanumānasvīkāraḥ / evaṃ ca deśāntare 'pi vaktavyam / [ku.3.334] svīkṛtamanumānam / suhṛdbhāvena pṛcchāmaḥ- kathamāśaṅkā nivartanīyeti cet- na- yāvadāśaṅkaṃ tarkapravṛtteḥ / [ku.3.335] tena hi vartamānenopādhikoṭau tadāyattavyabhicārakoṭau vāniṣṭamupanayatā icchāvicchidyate / vicchannavipakṣecchaśca pramātā bhūyodarśanopalabdhasāhacaryaṃ liṅgagamanākulo 'dhitiṣṭhati; adhiṣṭhitācca karaṇāt kriyāpariniṣpattiriti kimanupapannam / [ku.3.336] nanu tarko 'pyavinābhāvamapekṣya pravartate / tato 'navasthayā bhavitavyam- na- śaṅkāyā vyāghātāvadhitvāt / tadeva hyāśaṅkyate, yasminnāśaṅkyamāne svakriyāvyāghātādayo doṣā nāvatarantīti lokamaryādā / na hi hetuphalabhāvo na bhaviṣyatīti śaṅkitumapi śakyate / tathā sati śaṅkaiva na syāt, sarvaṃ mithyā bhaviṣyatītyādivat / [ku.3.337] athāvyatīndriyopādhiniṣedhe kiṃ pramāṇami(dhaḥ kiṃpramāṇaka i)tyucyatāmiti cet- na vai kaścidatīndriyopādhiḥ pramāṇasiddho 'sti, yasyābhāve pramāṇamanveṣaṇīyam / kevalaṃ sāhacarye nibandhanāntaramātraṃ śaṅkyate / tataḥ śaṅkaiva phalataḥ svarūpataśca nivartanīyā / tatra phalamasyāḥ vipakṣasyāpi jijñāsā tarkādāhanya nivartate; tato 'numānapravṛttau śaṅkāsvarūpamapīti sarvaṃ sustham / [ku.3.338] na caitadanāgamam, nyāyāṅgatayā tarkaṃ vyutpādayataḥ sūtrakārasyābhimatatvāt /

" (mī.ślo.vā.14.1-5.) iti / [ku.3.341] tadanena vipakṣadaṇḍabhūtena tarkeṇa sanāthe bhūyodarśane, kāryaṃ vā kāraṇaṃ vā tato 'nyadvā, samavāyi vā saṃyogi vānyathā vā bhāvo vābhāvo vā, saviśeṣaṇaṃ vā nirviśeṣaṇaṃ vā liṅgamiti niḥśaṅkamavadhāraṇīyam; anyathā tadābhāsa iti rahasyam / [ku.3.342] tādātmyatadutpattyorapyetadeva bījam / yadi hi kā(yadi kār)yātmānau kāraṇamātmānaṃ cātipatetām, tadā tayostattvaṃ vyāhanyeta / ata eva sāmagrīniveśinaścaramakāraṇādapi kāryamanumimate (184)saugatā api / tasmādvipakṣabādhakameva pratibandhalakṣaṇam / [ku.3.343] tathā hi- śākādyāhārapariṇativirahiṇi mitrātanaye, na kiñcidaniṣṭamiti nāsau tasya vyāpikā; vyāpikā tu śyāmikāyāḥ, kāraṇatvāvadhāraṇāt / kāraṇaṃ ca tat tasya; tadatipatya bhavati ceti vyāhatam / evamanyatrāpyūhanīyamiti / [ku.3.344] kva punaraprayojako 'ntarbhavati? na kvacidityeke / yathā hi siddhasādhanam- na bādhitaviṣayam, viṣayāpahārābhāvāt; nāpi nirṇaye sati pakṣatvātipātādapakṣadharmaḥ, kālātītavilopaprasaṅgāt; na cānaikāntikādiḥ, vyabhicārādyabhāvāt- tathāyamapi / sūtraṃ tūpalakṣaṇaparamiti- tadasat- vibhāgasya nyūnādhikasaṅkhyāvyavacchedaphalatvāt / [ku.3.345] kva tarhi dvayorantarniveśaḥ? asiddhe eva / tathā hi- vyāptasya hi pakṣadharmatāpratītiḥ siddhiḥ / tadabhāvo 'siddhi / iyaṃ ca vyāptipakṣadharmatā(185)svarūpāṇāmanyatamāpratītyā bhavantī yathāsaṅkhyamanyathāsiddhirāśrayāsiddhiḥ svarūpāsiddhirityākhyāyate / madhyamāpyāśrayasvarūpāpratītyā tadviśeṣaṇapakṣatvāpratītyā veti dvayī / tatra, caramāsiddhasādhanamiti vyapadiśyate; vyāptisthitau pakṣatvasyāhatya vighaṭanāt /

tṛtīyastabake īśvarasyopamānābādhyatvanirūpaṇam //

na hi bhāvābhāvābhyāmanyaḥ prakāraḥsambhāvanīyaḥ, parasparavidhiniṣedharūpatvāt / na bhāva iti hi niṣedhamātreṇaivābhāvavidhiḥ / tatastaṃ vihāya kathaṃ svavacanenaiva punaḥsahṛdayo niṣedhet, nābhāva iti / evaṃ nābhāva iti hi niṣedha eva bhāvavidhiḥ / tatastaṃ vihāya svavācaivānunmattaḥ kathaṃ punarniṣedhet na bhāva iti / ata evambhūtānāmekatāpyaśakyapratipattiḥ, pratiṣedhavidhyorekatrā(tvā)sambhavāt / tasmādbhāvābhāvāveva tattvam / [ku.3.348] bhāvattve 'pi guṇavannirguṇaṃ veti dvayameva (vetyetadapi) pūrvavat / pūrvaṃ dravyameva / uttarañcāśritamanāśritaṃ veti dvayameva pūrvavat / tatrottaraṃ samavāya eva, anavasthābhayāt / āśritaṃ tu sāmānyavanniḥsāmānyañceti pūrvavaddvayameva / tatra prathamamapi spando 'spanda iti dvayameva / etacca yathāsaṅkhyaṃ karma guṇa iti vyapadiśyate / niḥsāmānyaṃ nirguṇamāśritaṃ tu ekāśritamanekāśritaṃ veti prāgiva dvayameva / etadapi yathāsaṅkhyaṃ viśeṣaḥsāmānyañcetyabhidhīyate / tat (187) etatsādṛśyametāsvekāṃ vidhāmāsādayat nātiricyate / anāsādayannapadārthībhūya sthātumutsahate / etena (188) śaktisaṅkhyādayo vyākhyātāḥ / tato 'bhāvena saha saptaiva padārthā iti niyamaḥ / ato nopamānaviṣayor'thāntaramiti / [ku.3.349] syādetat- bhavatu sāmānyameva sādṛśyam, tadeva tasya viṣayaḥsyāt / tatsa(gosa)dṛśo 'yamiti hi pratyayo nendriyajanyaḥ, tadāpātamātreṇānutpatteriti cet- na- pūrvapiṇḍānusandhānarūpasahakārivaidhuryeṇānutpatteḥ (ṇa prāgajananāt so 'yamiti pratyabhijñānavaditi / [ku.3.350] nanvetatsadṛśaḥsa iti nendriyajanyam, tena tasyāsambandhāt / nacedaṃ smaraṇam, tatpiṇḍānubhave 'pi viśiṣṭasyānanubhavāt / nacaitadapi, ayaṃ sa iti viparītapratyabhijñānavadupapādanīyam; tattedantopasthāpanakramaviparyaye 'pi viśeṣyasyendriyeṇa sannikarṣāvirodhāt; tasya sannihitavartamānagocaratvāt /

yad.ā hi etadvisadṛśo 'sau iti pratyeti, tatrāpi tulyametat / na hi tat pratyakṣam, asannikṛṣṭaviṣayatvāt / na smaraṇam, viśiṣṭasyānanubhavāt / nopamānam asādṛśyaviṣayatvāt / nanu- etaddharmābhāvaviśiṣṭatvameva tasya vaidharmyam, taccābhāvagamyameveṣyate / na ca prakṛte 'pi tathāstu, sādṛśyasya bhāvarūpatvāditi cet- na- ito vyāvṛttadharmaviśiṣṭatāyā api vaidharmyarūpatvāt; tasya ca bhāvarūpatvāt / syādetat- taddharmā iha na santītyavagate, arthādāpadyate- ihāvidyamānāstatra santīti / na hi tadvidharmatvametasyopapadyate, yadyetadvidharmāsau na bhavati iti cet- evaṃ tarhi prakṛtamapyarthāpattireva / na hi tatsādṛśyaviśiṣṭatvametasya pratyakṣasiddhamapi tasyaitatsādṛśyaviśiṣṭatvaṃ vinopapadyate / [ku.3.352] etena dṛṣṭā(189)sannikṛṣṭapratyabhijñānaṃ vyākhyātam /

yath.ā gaustathā gavayaḥ iti śrutātideśavākyasya, gosadṛśaṃ piṇḍamanubhavataḥ, smarataśca vākyārthaṃ ayamasau gavayaśabdavācya iti bhavati matiḥ / seyaṃ na tāvat vākyamātraphalam, anupalabdhapiṇḍasyāpi prasaṅgāt / nāpi pratyakṣaphalam, aśrutavākyasyāpi prasaṅgāt / nāpi samāhāraphalam, vākyapratyakṣayorbhinnakālatvāt / vākyatadarthayoḥ smṛtidvāropanītāvapi gavayapiṇḍasambaddhenāpīndriyeṇa tadgatasādṛśyānupalambhe samayaparicchedāsiddheḥ / phalasamāhāre tu tadantarbhāve anumānāderapi pratyakṣatvaprasaṅgaḥ / tat kiṃ tatphalasya tatpramāṇabahirbhāva eva? antarbhāve vā kiyatī sīmā?- tattadasādhāraṇendriyādisāhityam / asti tarhi sādṛśyādijñānakāleviṣphāritasya cakṣuṣo vyāpāraḥ- na- upalabdhagosādṛśyaviśiṣṭagavayapiṇḍasya vākyatadarthasmṛtimataḥ kālāntare 'pyanusandhānabalāt samayaparicchedopapatteḥ /

na hi gavayaśabdasya sādṛśyaṃ pravṛttinimittam, apratītagūnāmavyavahāraprasaṅgāt / nacobhayamapi nimittam, svayaṃpratītasamayasaṅkrāntaye 'tideśavākyaprayogānupapatteḥ / gavayattve hyayaṃ vyutpanno vṛddhavyavahārāt, na sādṛśye / kathametannirdhāraṇīyamiti cet- vastugatistāvadiyam, tadāpātataḥsandehe 'pi na phalasiddhiḥ, gandhavattvamiva pṛthivītvasya, gosādṛśyaṃ gavayaśabdapravṛttinimittasyopalakṣaṇam, idameva vā nimittamityanirdhāraṇāt /

gosadṛś.o gavayaśabdavācya iti sāmānādhikaraṇyamātreṇānvayopapattau viśeṣasandehe 'pi vākyasya paryavasitatvena mānāntaropanītānapekṣaṇāt, taktāraktasandehe 'pi ghaṭo bhavatīti vākyavat / anyathā vākyabhedadoṣāt / na ca gaṅgāyāṃ ghoṣa itivat padārthā evānvayāyogyāḥ, yena pramāṇāntaropanītenānvayaḥsyāt / atha (192)pratītavākyārthabalāyāto 'pyartho yadi vākyasyaiva, divābhojananiṣedhavākyasyāpi rātribhojanamarthaḥsyāt / tasmādyathā gavayaśabdaḥ kasyacidvācakaḥ śiṣṭaprayogāditi sāmānyato niścite 'pi, viśeṣe mānāntarāpekṣā, tathā gosadṛśasya gavayaśabdo vācaka iti vākyānniścitepi sāmānye, viśeṣavācakatve 'sya mānāntaramanusaraṇīyamiti / [ku.3.356] astvanumānam / tathāhi- gavayaśabdo gavayasya vācakaḥ asati vṛttyantare 'bhiyuktaistatra prayujyamānatvat,gavi gośabdavaditi cet- na- asiddheḥ / na hyasati vṛttyantare tadviṣayatayā prayogaḥsaṅgatimavijñāya jñātuṃ śakyate / sāmānādhikaraṇyāditi cenna- piṇḍamātre siddhasādhanāt, nimitte cāsiddheḥ, sādṛśyasyānimittatvādityuktam / [ku.3.357] nanu vyāptiparamidaṃ vākyaṃ syāt, yo gosadṛśaḥ sa gavayapadārtha iti / tathāca vākyādavagatapratibandho 'numinuyāt- ayamasau gavayo gosadṛśatvāditideśavākyāvagatapiṇḍavaditi- na- viparyayāt / na hi gosadṛśaṃ buddhāvāropyānena pṛṣṭaḥ, sa kiṃ śabdavācya iti / kintu sāmānyato gavayapadārthamavagamya sa kīdṛgiti / tathāca yadyogaprāthamyābhyāṃ tasyaiva vyāpyatvam / tataḥ kiṃ tena, prakṛtānupayogāt / [ku.3.358] atha (193)kiṃlakṣaṇako 'sāviti praśnārthaḥ / tadā vyatirekiparaṃ (194)syāt, lakṣaṇasya tathābhavāt / tathāca gosadṛśo gavaya ityasyārthaḥ- yo gavaya iti na vyavahriyate nāsau gosadṛśa iti / evañca prayoktavyam- ayamasau gavaya iti vyavahartavyaḥ gosadṛśatvāt, yastu na tathā, gosadṛśaḥ yathā hastī / na ca hastyādīnāṃ vipakṣatve pramāṇamasti, sarvāprayogasya duravadhāra(ṇa)tvāt; katipayāvyavahārasya cānaikāntikatvāt / [ku.3.359] nanu liṅgamātre praśno bhaviṣyati, kīdṛk kiṃ liṅgamiti- na- na hyanena liṅgamavijñāya gavayaśabdasya vācakatvaṃ kasyacidvācyatvaṃ vāvagatam, yena tadarthaṃ praśnaḥsyāt / pravṛttinimittaviśeṣaliṅge praśnaḥ, yena nimittena gavayaśabdaḥ pravartate tasya kiṃ liṅgamiti cenna- na hi tadavaśyamanumeyamevetyanena niścitam, yata idaṃ syāt / jñānopāyamātrapraśne tadviśeṣeṇottaramiti cenna- aviśeṣādindriyasannikarṣamapyuttarayet; paryāyāntaraṃ vā / yathā- gavayamahaṃ kathaṃ jānīyāmiti praśne, vanaṃ gato drakṣyasīti; yathā vā- kaḥ pika ityatra, kokila iti / tasmānnimittabhedapraśna evāyam, gavayo gavayapadavācyaḥ kīdṛk kena nimitteneti yuktamutpaśyāmaḥ / tasya ca nimittaviśeṣasya sākṣādupadarśayitumaśkyatvāt pṛṣṭastadulakṣaṇaṃ kiñcidācaṣṭe / taccopamānasāmagrīsamutthāpanameva / tasya ca pramāṇasya satastarkaḥsahāyatāmāpadyate- "sādṛśyasyaiva nimittatāyāṃ kalpanāgauravam, nimittāntarakalpane ca kḷptakalpyavirodha" iti tadeva nimittamavagacchatīti / [ku.3.360] lakṣaṇantvasya anavagatasaṅgatisañjñāsamabhivyāhṛtavākyārthasya sañjñinyanusandhānamupamānam / vākyārthaśca kvacit sādharmyaṃ kvacidvaidharmyam / ato nāvyāpakam / tasmānniyataviṣayatvādeva na tena bādhaḥ, na tvanatirekāditi sthitiḥ / ku.3.[361ṭaśabdo 'pi na bādhakamanumānānatirekāditi vaiśeṣikādayaḥ / tathā hi- yadyapi ete padārthā mithaḥ saṃsargavantaḥ vākyatvāditi vyadhikaraṇam; padārthatvāditi cānaikāntikam; padaiḥsmāritatvādityapi tathā / yadyapi caitāni padāni smāritārthasaṃsargavanti tatsmārakatvādityādau sādhyābhāvaḥ / na hyatra matvarthaḥ saṃyogaḥ samavāyastādātmyaṃ viśeṣaṇaviśeṣyabhāvo vā sambhavati / jñāpyajñāpakabhāvastu svātantryeṇa anumānāntarbhāvavādibhirneṣyate / na ca liṅgatayā jñāpakatvaṃ yat liṅgasya (195) viṣayastadeva tasya, parasparāśrayaprasaṅgāt / tadupalambhe hi vyāptisiddhistatsiddhau ca tadanumānamiti / tathāpi- ākāṅkṣādimadbhiḥ padaiḥ smāritatvāt gāmabhyājeti padārthavaditi syāt / na ca viśeṣāsiddhirdeṣaḥ, saṃsargasya saṃsṛjyamānaviśeṣādeva viśiṣṭatvāt / yadvā etāni padāni smāritārthasaṃsargajñānapūrvakāṇi ākāṅkṣādimattve sati tatsmārakatvāt gāmabhyājeti padavat /

et.e padārthāmithaḥsarṅgavanta iti saṃsṛṣṭā eveti niyamo vā sādhyaḥ sambhāvitasaṃsargā iti vā / [ku.3.363] na prathamaḥ, anāptoktapadakadambasmāritairanekāntāt / āptoktyā viśeṣaṇīyamiti cenna- vākyārthapratīteḥ prāk tadasiddheḥ / na hyavipralambhakatvamātramihāptaśabdena vivakṣitam, tadukterapi padārthasaṃsargavyabhicārāt / apitu tadanubhavaprāmāṇyamapi / na caitacchakyam (196)asarvajñe sarvadā sarvaviṣaye satyajñānavānayamiti niścetum, bhrānteḥ puruṣadharmatvāt / yatra (197)kvacidāptatvamanāptasyāpyastīti na tenopayogaḥ / tato 'sminnarthe 'yamabhrānta iti kenacidupāyena grāhyam / nacaitat saṃsargaviśeṣamapratītya śakyam; buddherarthaṃbhedamantareṇa nirūpayitumaśakyatvāt / padārthamātre cābhrāntatvasiddhau na kiñcit; anāptasādhāraṇyāt / eteṣāṃ saṃsarge 'yamabhrānta iti śakyamiti cenna- eteṣāṃ saṃsarge ityasyā eva buddherasiddheḥ / ananubhūtacare smaraṇāyogāt, tadanubhavasya liṅgādhīnatayā tasya ca viśeṣaṇāsiddhatvenānupapatteriti / [ku.3.364ṭa nāpi dvitīyaḥ, yogyatāmātrasiddhāvapi saṃsargāniścayāt, vākyasya ca tadekaphalatvāt / yogyatāmātrasya prāgeva siddheḥ / anyathā tadasiddhāvāsannasākāṅkṣapadasmāritatvādityeva hetuḥsyāt / tathācāgninā siñcedityādinā smāritairanaikāntaḥ; tathāvidhānāṃ sarvathā saṃsargāyogyatvāditi / [ku.3.365] evaṃ dvitīye 'pi prayoge heturākāṅkṣādimattve satīti / tatra keyamākāṅkṣā nāma? na tāvadviśeṣaṇaviśeṣyabhāvaḥ, tasya saṃsargar(gaviśeṣa)svabhāvatayā sādhyatvāt / nāpi tadyogyatā, yogyatayaiva gatārthatvāt / nāpyavinābhāvaḥ, nīlaṃ sarojamityādau tadabhāve 'pi vākyārthapratyayāt / tatrāpi viśeṣākṣiptasāmānyayoravinābhāvo 'stīti (vopyākāṅkṣeti) cenna- aho vimalaṃ jalaṃ nadyāḥ, kacche mahiṣaścaratītyādau vākyabhedānupapattiprasaṅgāt / nāpi pratipatturjijñāsā, paṭo bhavatītyādau śuklādijijñāsāyāṃ (sayā)raktaḥ paṭo bhavatītyasyaikadeśavat sarvadā vākyāparyavasānaprasaṅgāt / "guṇakriyādyaśeṣaviśeṣajijñāsāyāmapi padasmāritaviśeṣajijñāsā ākāṅkṣā / paṭa ityukte kiṃrūpaḥ, kutra kiṃ karotītyādirūpajijñāsā / tatra, bhavatītyukte, kiṃ karotītyeṣaiva padasmāritaviṣayā, na tu kiṃ rūpa ityādirapi / yadā tu rakta ityucyate, tadā kiṃrūpa ityeṣāpi smāritaviṣayā syāt iti na kiñcidanupapanna'miti cet- evaṃ tarhi cakṣuṣī nimīlya paribhāvayatu bhavān, kimasyāṃ jātāyāmanvayapratyayaḥ atha jñātāyāmiti / tatra prathame nānayā vyabhicāravyāvartanāya (vāraṇāya)heturviśeṣaṇīyaḥ, manaḥsaṃyogādivatsattāmātreṇopayogāt / āsattiyogyatāmātreṇa viśiṣṭastu niścito 'pi na gamakaḥ; ayameti putro rājñaḥ puruṣo 'pasāryatāmityādau vyabhivacārāt / [ku.3.366ṭadvitīyastu syādapi, yadyanumānāntaravattatsadbhāve 'pi tajjñānavaidhuryādanvayapratyayo na jāyate / natvetadasti, āsattiyogyatāmātrapratisandhānādeva sākāṅkṣasya sarvatra vākyārthapratyayāt / nivṛttākāṅkṣasya ca tadabhāvāt / kathameṣa niścayaḥ, sākāṅkṣa eva pratyeti, na tu jñātākāṅkṣa iti cet- tāvanmātreṇopapattāvanupalabhyamānajñānakalpanānupapatteḥ / anyatra tathā darśanācca / yathā (dā) hi dūrāddṛṣṭasāmānyo jijñāsate ko 'yamiti, pratyāsīdaṃśca, sthāṇurayamiti pratyeti, tadāsya jñātumahamicchāmītyanuvyavasāyābhāve 'pisthāṇurayamityartha(nvaya)pratyayo bhavati- tathehāpyaviśeṣāt viśeṣopasthānakāle saṃsargāvagatireva jāyate, na tu jijñāsāvagatiriti / na ca viśeṣopasthānātprāgeva jijñāsāvagatiḥ prakṛtopayoginī, tāvanmātrasyānākāṅkṣā(ṅkṣa)tvāt / [ku.3.367] na caivambhūto 'pyayamaikāntiko hetuḥ / yadā hyayameti putro rājñaḥ puruṣo 'pasāryatāmiti vaktoccārayati, śrotā ca vyāsaṅgādinā nimittena ayameti putra ityaśrutvaiva; rājñaḥ puruṣo 'pasāryatāmiti śṛṇoti, tadāstyākāṅkṣādimattve sati padakadambakatvam? na ca smāritārthasaṃsargajñānapūrvakatvamiti / [ku.3.368ṭasyādetat- yāvatsamabhivyāhṛtatvena viśeṣite hetau nāyaṃ doṣaḥ, tathāvidhasya vyabhicārodāharaṇāsaṃsparśāt / kutastyastarhi katipayapadaśrāviṇaḥ saṃsargapratyayaḥ? aliṅga eva liṅgatvādhyāropāt / etāvānevāyaṃ samabhivyāhāra iti tatra śroturabhimānaḥ- na- tatsandehe 'pi śrutānurūpasaṃsargāvagamāt / bhavati hi tatra pratyayaḥ, na jāne kimaparamanenoktam, etāvadeva śrutam, yadrājñaḥ puruṣo 'pasāryatāmiti / bhrāntirasāviti cet- na tāvadasau duṣṭendriyajā, parokṣākāratvāt / na liṅgābhāsajā, liṅgābhimānābhāve 'pi jāyamānatvāt / etāvatpa(dṛkpa)dakadambapratisandhānameva tāṃ janayatīti cet / yadyevam, tadevāduṣṭaṃ sadabhrāntiṃ janayat kena vāraṇīyam / vyāptipratisandhānaṃ vināpi tasya saṃsargapratyāyane sāmarthyāvadhāraṇāt cakṣurādivat / [ku.3.369] nāstyeva tatra saṃsargapratyayaḥ; asaṃsargāgrahamātreṇa tu tathā vyavahāra iti cet- tarhi yāvatsamabhivyāhāreṇāpi viśeṣaṇenāpratīkāraḥ, tathābhūtasyānāptavākyasya saṃsargajñānapūrvakatvābhāvāt / asaṃsargāgrahapūrvakatvamātre sādhye na vyabhicāra iti cet- evaṃ tarhisaṃsargo na siddhyet / āptavākyeṣu setsyatīti cenna- sarvaviṣayā'ptatvasyāsiddheḥ, yatra kvacidāptatvasyānaikāntikatvāt, prakṛtaviṣaye cāptatvasiddhau saṃsargaviśeṣasya prāgeva siddhyabhyupagamādityuktam / [ku.3.370] na ca sarvatra jijñāsā nibandhanam, ajijñāsorapi vākyārthapratyayāt / ākāṅkṣāpadārthastarhi kaḥ? jijñāsāṃ prati yogyatā / sā ca smā(198)ritatadākṣiptayora(ptā)vinābhāve sati śrotari tadutpādyasaṃsargāvagamaprāgabhāvaḥ /

yāvatī hi vede sāmagrī, tāvatyeva loke 'pi bhavantī kathamiva nārthaṃ gamayet / nahyapekṣaṇīyāntaramasti / liṅge tu paripūrṇe 'pyavagate vyāptismṛtirapekṣaṇīyāstīti, vilambena kiṃ nirṇeyam; anvaya(artha)sya prāgeva pratīteḥ / [ku.3.372ṭaloke vakturāptatvaniścayo 'pekṣaṇīya iti cenna- tadrahitasyāpi svārthapratyāyane śabdasya śakteravadhāraṇāt / anyathā vede 'pyarthapratyayo na syāt, tadabhāvāt / na ca loke anyānyeva padāni; yena śaktivaicitryaṃ syāt / anāptoktau vyabhicāradarśanāt tulyāpi sāmagrī sandehena śithilāyate iti cenna- cakṣurādau vyabhicāradarśanena (rasatvena) śaṅkāyāmapi satyāṃ jñānasāmagrītastadutpattidarśanāt / jñāyamānasyāyaṃ vidhiḥ, yat sandehe sati na niścāyakam,(200) yathā liṅgam; cakṣurādi tu sattayeti cenna- vākyasya niścatatvāt; āptoktatvasya cārthapratyayaṃ pratyanaṅgatvāt / loke 'pi cāptatvāniścaye 'pi vākyārthapratīteḥ / bhavati hi vedānukāreṇa paṭhyamāneṣu apauruṣeyatvābhimānino gauḍa(201)mīmāṃsakasyārthaniścayaḥ / na cāsau (cāyaṃ) bhrāntiḥ, pauruṣeyatvaniścayadaśāyāmapi tathāniścayā(thātvā)diti / [ku.3.373] syādetat- nāptoktatvamarthapratīteraṅgamiti brūmaḥ; kintvanāptoktatvaśaṅkānirāsaḥ (sam) / sa ca kvacidapauruṣeyatvaniścayāt, kvacidāptoktatvāvadhāraṇāditi cet- tat kimapauruṣeyatvasyāpratītau, sandehe vā vedavākyādviditapadārthasaṅgaterarthapratyaya eva na bhavet, bhavannapi vā na śraddheyaḥ? prathame satyādaya eva pramāṇam / nacāsaṃsargāgrahe tadānīṃ saṃsargavyavahāraḥ, bādhakasyātyantamabhāvāt / tathāpi tatkalpanāyāmanvayocchedaprasaṅgāt / dvitīye tvaśraddhā pratyakṣavat nimittāntarānnivartsyatīti vede yadi, loke 'pi tathā syādaviśeṣāt / [ku.3.374] anyathā vedasyāpyanuvākatāprasaṅgaḥ (ṅgāt) /

. / yadā hyapauruṣeyatvaniścayāt prāk vedo na kiñcidabhidhatte iti pakṣaḥ,tadā āptoktatvaniścayottarakālaṃ (202)lokavat, vede 'pyapauruṣeyatvaniścayāt paścādanumānāvatāraḥ / iyāṃstu viśeṣaḥ- yadatra padārthāneva pakṣīkṛtya nirastapumdoṣāśaṅkairākāṅkṣādimadbhiḥ padaiḥ smāritatvādāptoktapadakadambakasmāritapadārthavat saṃsarga evāhatya sādhyaḥ,buddhivyavahitastvitaratreti / phalato na kaścidvivaśeṣa iti / tathā cānvitābhidhāne 'pi jaghanyatvādvedasyānuvādakatvaprasaṅgaḥ / na caivaṃ sati tatra pramāṇamasti / viśiṣṭapratipatyanyathānupapatyā hi śabdasya tatra śaktiḥ parikalpanīyā / sā cānumānenaivopapanneti vṛthā prayāsaḥ / tasmālloke śabdasyānuvādakateti viparītakalpaneyamāyuṣmatām / [ku.3.375] kiṃ cedamanvitābhidhānaṃ nāma? na tāvadanvitapratipādanamātram, avivādāt / nāpi svārthābhidhāyāstatra tātparyam, avivādādeva / nāpi saṅgatibalena tatpratipādanam, vākyārthasyāpūrvatvāt / nāpi svārthasaṅgatibalena, tasya svārtha evopakṣayāt / nāpi saiva saṅgatirubhayapratipādikā, pratītikramānupapatteḥ / yaugapadyābhyupagame tu yogyatvādipratisandhānaśūnyasyāpi padārthapratyayavat vākyārthapratyayaprasaṅgāt / nāpi saiva saṅgatiḥ svārthe nirapekṣā, vākyārthe tu padārthapratipādanāvāntaravyāpāreti yuktam- tasyāḥ svayamakaraṇatvāt / saṅgatāni padānihi karaṇam, na tu saṅgatiḥ / tathāpi tatpratipādanānuguṇasaṅgatiśālīni padānīti cet- na tāvadvākyārthapratipādanānuguṇatā saṅgarestadāśrayatvena; sāmānyamātragocaratvāt, tadvanmātragocaratvādvā / nāpi tadanuguṇavyāpāravatvena, akaraṇatvādityuktam / tadanuguṇakaraṇavyāpārotthāpakatvāttadanuguṇatve na no vivādaḥ / anvita eva śaktiriti cet- uktamatra vākyārthasyāpūrvatvāt pratītikramānupapatteśceti / [ku.3.376] smṛtakriyānvite kārake smṛtakārakānvitāyāñca kriyāyāṃ saṅgatiḥ / ato noktadoṣāvakāśaḥ / nāpi paryāyatāpattiḥ, prādhānyena niyamāt / nāpi paunaruktyam, viśeṣānvaye tātparyāt / nāpītaretarāśrayatvam, svārthasmṛtāvanapekṣaṇāt / nāpivākyabhedāpattiḥ, parasparapadārthasmṛtisannidhau taditarānapekṣaṇāt- iti cet- na anvite saṅgatigraha iti kor'thaḥ? yadi yatra saṅgatistadvastugatyā padārthānvitam, na kiñcit prakṛtopayogi / na hi yatra cakṣuṣaḥ sāmarthyamavagataṃ tadvastugatyā sparśavaditi, tadvattāpi tasya viṣayaḥ / athānvitatayaiva tatra vyutpattirityarthaḥ- tadasat, pramāṇābhāvāt / [ku.3.377] anvitārthapratipattyanyathānupapattiriti cenna / ananvitābhidhānenāpyupapatteḥ / ākāṅkṣānupapattirastu / na hi sāmānyato 'nvitānavagame 'nvayaviśeṣe jijñāsā syāt- na- dṛṣṭe phalaviśeṣe rasaviśeṣajijñāsāvadākṣepato 'pyupapatteḥ / [ku.3.378] śabdamahimānamantareṇa yataḥ kutaścidapi smṛteṣu padārtheṣu anvayapratītiḥ syāt / na caivam / tataḥ śabdaśaktiravaśyaṃ kalpanīyeti cet- kutastarhi kavikāvyāni vilasanti / na hi saṃsargaviśeṣamapratītya vākyaracanā nāma / na ca svotprekṣāyāṃ pratyakṣamanumānaṃ śabdastadābhāsā vā sambhavanti, anyatra cantāvaśena padārthasmaraṇebhyaḥ / asaṃsargāgraho 'sāviti cet; mama tāvat saṃsargagraha evāsau / tavāpi saiva padāvalī kvacidanvaye paryavasyati, kvacidananvayāgrahe iti kuto viśeṣāt? [ku.3.379] āptānāptavaktṛkatayeti cet; kiṃ tathāvidhena vaktrā tatra kaścidviśeṣa āhitaḥ? āho vaktaivācchedakatayā viśeṣaḥ? prathame abhihitānvayavādināmiva tavāpi śaktikalpanāgauravam / dvitīye tu vakturiva padānāmapyavacchedakatayaiva viśeṣakatvamastu / evaṃ tarhi padānāmapyanvayapratītāvastyupayogaḥ / kaḥsandehaḥ /

iti //

[ku.3.380] tasmāt prakārāntareṇa saṃsargapratyayo bhavatu mā vā, padārthānāmākāṅkṣādimattve sati abhihitānāmavaśyamanvaya iti kuto 'tiprasaṅgaḥ? [ku.3.381] na caivaṃ sati padārthā eva karaṇam, teṣāmanāgatādirūpatayā kārakatvānupapattau tadviśeṣasya karaṇatvasyāyogāt / tatsaṃsarge pramāṇāntarāsaṅkīrṇodāharaṇābhāvācca /

(g.ī.) ityādi paṭhanti / asyāyamarthaḥ- na pāramārthikaṃ cetanasya kartṛtvamasti /

yadi hi sarvajñakartrabhāvā'vedakaḥ śabdo nāptoktaḥ, na tarhi pramāṇam / athāpto 'sya vaktā, kathaṃ na tadarthadarśī /

nahyasattvapakṣa evāgamo niyataḥ, īśvarasadbhāvasyaiva bhūyaḥsu pradeśeṣu pratipādanāt / tathācāgre darśayiṣyāmaḥ / tathāca sati kvacidasattvapratipādanamanekāntaṃ na bādhakam / sattvapratipādanamapi tarhi na sādhanamiti cet- āpātatastāvadevametat / yadā tu niḥśeṣaviśeṣaguṇaśūnyātmasvarūpapratipādanārthatvamakartṛkatvāgamānāmavadhārayiṣyate tadā na tanniṣedhe tātparyamamīṣāmiti sattvapratipādakānāmevāgamānāṃ prāmāṇyaṃ bhaviṣyatīti / na ca teṣāmapyanyatra tātparyamiti vakṣyāmaḥ / [ku.3.384] astvarthāpattistarhi bādhikā / tathāhi- yadyabhaviṣyat, nopādekṣyat /

buddhipūrvāṃ hi pravṛttirna buddhimanutpādya śakyasampādanā / na ca prakṛte buddhirapyupadeśamantareṇa śakyasiddhiḥ, tasyaiva tatkāraṇatvāt / bhūtāveśanyāyena pravartayediti cet- pravartayedeva, yadi tathā phalasiddhiḥ syāt / na tvevam / kuta etadavasitam? upadeśānyathānupapattyaiva / yasyāpi mate adṛṣṭavaśādeva bhūtānāṃ pravṛttiḥ, tasyāpi tulyametat / yadyasti pravṛttinimittamadṛṣṭam, kimupadeśena, tata eva pravṛttisiddheḥ / na cet, tathāpi kimupadeśena, tadabhāve tasmin satyapyapravṛtteḥ /

jīvaṃścaitro gṛhe nāstīti anupapadyamānamasati bahiḥsadbhāve, tamāpa(māve)dayatītyudaharanti / tatra cintyate- kimanupapannaṃ jīvato gṛhābhāvasyeti / na hyaniyamayasyāniyāmakaṃ vinā kiñcidanupapannam, atiprasaṅgāt / nanu svarūpameva / tat na tāvadbahiḥ sattvena kartavyam, tadakāryatvāt tasya / sthitirevāsya tena vinā na syādityasya svabhāva iti cet- evaṃ tarhi tanniyatasvabhāva evāsau; vyāptereva vyatirekamukhanirūpyāyāstathāvyapadeśāt / [ku.3.386] kathaṃ vā (ca) bahiḥsattvamasyopapādakam? na hi aniyāmako bhavannapyaniyamyamupapādayati, atiprasaṅgādeva / svabhāvo 'sya, yadanena bahiḥsattvena gehāsatvaṃ kroḍīkṛtya sthātavyamiti cet- seyaṃ vyāptirevānvayamukhanirūpyā tathā vyapadiśyate iti / [ku.3.387] na vayamavinābhāvamarthāpattāvapajānīmahe, kintu tajjñānam / na cāsau sattā mātreṇa tadanumānatvamāpādayatīti cet- na- anupapattipratisandhānasyāvaśyābhyupagantavyatvāt / anyathātvatiprasaṅgāt / arthāpattyābhāsānavakāśācca / yadā hyanyathaivo(thāpyu)papannamanyathānupapannamiti manyate, tadāsya viparyayaḥ, na tvanyatheti / [ku.3.388] tathāpi kathamatra vyāptirgṛhyeteti cet- yadāhamiha tadā nānyatra, yadānyatra tadā neheti sarvapratyakṣāsiddhametat; kā tatrāpi kathantā? sarvadeśāpratyakṣatve tatrābhāvo duravadhāraṇa ityapi nāsti, teṣāmeva saṃsargasyātmani pratiṣedhāt / ayogyānāṃ pratiṣedhe kā vārteti cet- tadavayavānāṃ tatsaṃsargapratiṣedhādevānumānāt; anyeṣāṃ na kācit / na hyakāraṇībhūtena paramāṇunā nedaṃ saṃsṛṣṭamiti niścetuṃ śakyamiti / [ku.3.389] na cā(nāpya)vinābhāvaniścayenāpi gamayannapakṣadharmor'thāpattiriti yuktam- pakṣadharmatāyā animittatvaprasaṅgāt; aviśeṣāt / vyadhikaraṇenāvinābhāvaniścayāyogācca; yat (203) yatra yadeti prakārānupapatteḥ / [ku.3.390] pramāṇayorvirodhe arthāpattiravirodhopapādikā, na tvevamanumānamityapi nāsti / virodhe hi rajjusarpādivadekasya bādha eva syāt, na tūbhayoḥ pramāṇyam / prāmāṇye vā na virodhaḥ, sthūlamidamekamitivat sahasambhavāt; caitro 'yamayaṃ tu maitra itivadvā viṣayabhedāt / prakṛte kvāpyastīti sāmānyato gehasyāpi praveśādekaviṣayatāpyastīti cet- yadyevam, kvacidasti kvacinnāstītivanna virodhaḥ / atrāpi virodha eveti cet- ekaṃ tarhi bhajyeta / [ku.3.391] na bhajyeta, arthāpattyā ubhayorapyupapādanāditi cet- kimanupapadyamānam? virodha evānyathānupapadyamāno vibhinnaviṣayatayā vyavasthāpayatīti cet- athābhinnaviṣayatayaiva kiṃ na vyavasthāpayet / vyavasthāpanamavirodhāpādanam / ekaviṣayatayaiva cānayorvirodhaḥ / sa kathaṃ tayaiva śamayitavyaḥ na hi yo yadviṣamūrcchitaḥ, sa tenaivotthāpyate iti cet- ekaviṣayatayā anayorvirodha ityetadeva kutaḥ / vibhinnadeśasvabhāvatayaiva sarvatropalambhāditi cet- nanviyaṃ vyāptireva / tathāca ghaṭṭakuṭyāṃ (204) prabhātamiti / [ku.3.392] dhūmopi vānupapadyamānatayaiva vahniṃ gamayet / na hi tena vinā asāvupapadyate / virodho 'pi- dhūmādvahninā bhavitavyam,anupalabdheśca na bhavitavyamiti / tathācānu palabdherarvāgbhāgavyavasthāpanam, dhūmasya ca vyavadhānenānupalabhyavahniviṣayatvasthitirarthāpattiriti kuto 'numānam / vahnimānayamityamanumānaṃ vyāpteḥ; anyathā anumānābhāve virodhāsiddheḥ / arvāgbhāgānupalabdhivirodhena parabhāge 'sya vahnirityasyārthāpattireveti cet- na- vyāpti grāhakeṇa pramāṇena virodhasyoktatvāt / nāpyuttarā arthāpattiḥ / anyathā pāṇḍaratvasyāpālālatvavirodhena pālālatvasthitirapyarthāpattireva syāt / tadviśiṣṭasya tenaiva vyāpternaivamiti cet- yadyevam, arvāgbhāgānupalabhyamānavanhitvena (matvena) viśiṣṭasya dhūmasya tenaiva vyāpteḥ kathamevaṃ bhaviṣyatīti tulyam / [ku.3.393] kevalavyatirekyānumānaṃ parābhimatamarthāpattiḥ; anvayābhāvāditi cet- evametāvatā viśeṣeṇānumāner'thāpattivyavahāraṃ na vārayāmaḥ / tatrānumānavyavahāraḥ kuta iti cet- avinābhūtaliṅgasamutpanna(muttha)tvāt / sādhyadharmeṇa vinā hyabhavanamanvayina iva vyatirekiṇo 'pyaviśiṣṭam, tanniścayaścānvayavyatirekābhyāmanyatareṇa veti / tasmādarthāpattirityanumānasya paryāyo 'yam, tadviśeṣavacanaṃ vā pūrvavadādivaditi yuktam /

[ku.3.395] yā hi sākṣātkāriṇī pratītiḥ, sā indriyakaraṇikā, yathā rūpādipratītiḥ; tatheha bhūtale ghaṭo nāstītyapi / sākṣātkāritvamasyā asiddhamiti cenna- ekajātīyatve jñātājñātakaraṇatvānupapatteḥ / na hi tasminneva kārye tadeva karaṇamekadā jñātam ajñātañcaikadopayujyate, liṅgendriyayorapi vyatyayaprasaṅgāt, jñānasyākāraṇatvaprasaṅgācca / na hi tadatipatyāpi bhavatastatkāraṇatvam,vyāghātāt / tasmāt jñātānupalabdhijanyasya sākṣātkāritvāt tadviparītakāraṇakamidaṃ tadviparītajātīyamiti nyāyyām / nanu kva nāma jñātānupalabdhirasākṣātkāriṇīmabhāvapratītiṃ janayati? tadyathā- nipuṇataramanusṛto mayā mandire caitraḥ; na copalabdha iti śrutyā śrotānuminoti, nūnaṃ nāsīdeveti / etena prāṅnāstitāpi vyākhyātā / nanu tathāpyavāntarajātibhedo 'stu; ajñātānupalabdhijanye sākṣātkārastu kuta iti cet- kāraṇavirodhāt kāryavirodhena bhavitavyamityuktameva / [ku.3.396] ananyatropakṣīṇendriyavyāpārānantarabhāvitvācca / adhikaraṇagrahaṇe tadupakṣīṇamiti cenna- andhasyāpi tvagindriyopanīte ghaṭādau rūpaviśeṣābhāvapratītiprasaṅgāt / asti hi tasyādhikaraṇagrahaṇam / asti ca pratiyogismaraṇam / asti ca śyāmeraktatvasya yogyasyābhāvo 'nupalabdhiśca / adhikaraṇagrāhakendriyagrāhyābhāvavādino 'pi samānametaditi cenna- pratiyogigrāhakendriyagrāhyo 'bhāva ityabhyupagamāt / mamāpi pratiyogigrāhakendriyagṛhīte 'dhikaraṇe anupalabdhiḥ pramāṇamityabhyupagama iti cenna- vāyau tvagindriyopanīte rūpābhāvapratītyanudayaprasaṅgāt / tathāpi tattatra sannikṛṣṭamiti cet- hantaivamananyatracaritārthamindriyamavaśyamapekṣaṇīyaṃ rūpābhāvānubhavena / [ku.3.397] syādetat- tathāpi vastvantaragraha eva tasyopayoga iti cenna- tasya taṃ pratyakāraṇatvāt / kāraṇatve vā mahāndhakāre karaparāmarśena sparśavaddravyābhāvaṃ na pratīyāt / pratīyācca purovisphāritākṣaḥ pṛṣṭhalagnasyāśyāmatvam / ārjavāvasthānamapyadhikaraṇasyopayujyate iti cet- tarhi nayanasannikarṣo 'pyupayokṣyate / tadekasahakāriprabhāsannikarṣāpekṣaṇāt; vātāyana(205)vivaravisārikaraparāmṛṣṭe 'pyadhikaraṇe tadupalambhaprasaṅgācca / [ku.3.398] tathāpi yogyatāpādanopakṣīṇañcakṣuḥ / taditara(206)sāmagrīsākalye hyanupalabhyamānasyābhāvo niścīyate / tacca cakṣuṣyadhirakaraṇasannikṛṣṭe sati syāditi cet- nanu paripūrṇāni kāraṇānyeva sākalyam / tathāca kiṃ kutropakṣīṇam / athānyonyamelanaṃ (207)mithaḥ pratyāsattyādiśabdavācyaṃ tadupakṣayaviṣayaḥ, na tarhi kvaciccakṣuḥ kāraṇaṃ syāditi / na hi rūpādyupalabdhimapyasannikṛṣṭametadupajanayati / [ku.3.399] athādhikaraṇasamavetakiñcidupalambho 'pi tadviṣayābhāvagrahe 'nupalabdherapekṣaṇīyaḥ / tatastatredaṃ caritārtham / vāyvādiṣu tu rūpādyabhāvapratītirānumānikī / tathā(208)nupalabdhyā hyanumīyate, ayaṃ nīrūpo vāyuriti- na- asiddheḥ / na hyupalambhābhāvo bhavatāmabhāvopalambhaḥ / upalambhasyātīndriyatvābhyupagamāt / prākaṭyābhāvenānumeya iti cenna- vāyau rūpavattāprākaṭyābhāvasyāpyasiddheḥ / rūpābhāvena samānatvāt / vyavahārābhāvenānumeya iti cenna- kāyavāgvyāpārābhāve 'pyupekṣājñānabhāvābhyupagamāt; mūkasvapnopapatteśca / na ca vyavahārābhāvamātreṇānumātumapi śakyate, anaikāntikatvādasiddheśca / tadviṣayastu vyavahārastadviṣayajñānajanyo vā, tadviṣayajñānajanako, vā tadāśrayadharmajanako vā / tadabhāvaśca tajjñānatadāśrayadharmābhāvāntarbhūta evetyaśakyaniścaya eva / ātmāśrayetaretarāśrayacakrakapravṛttiprasaṅgāt / [ku.3.400] na cājñātasyopalambhādyabhāvasya liṅgatā / na ca prākaṭyābhāvaḥ sattāmātreṇopalambhābhāvamāvedayatīti yuktam- liṅgābhāvasya tathātve 'tiprasaṅgāt / avinābhāvabalena tu niyame tatpratisandhānāpatteḥ / na hyavinābhāvaḥ sattāmātreṇa jñānahetuṃ niyamayati, dhūmādāvapi tathābhāvaprasaṅgāditi / [ku.3.401] jñānapratyakṣatvena tvaddiśā bhaviṣyatīti cenna- śabdadhvaṃsādinoktottaratvāt / [ku.3.402] apica pratiyogigrāhakendriyeṇādhikaraṇadharmapratītiranupalabdheraṅgamiti, tadrahitāyāstasyāḥ kāryavyabhicārādvyavasthāpyeta, vyāptibalādvā (208) / na tāvaduktarūpānupalabdhistāṃ vinā abhāvapratyayamajanayantī dṛśyate / nāpi vyāpteḥ, tathā sati vayau rūpābhāvapratyayastāmākṣipet, evambhūtatvāt / anākṣepe vā,na tatkāraṇako bhavet, na vā bhavet / tato na bhavatyeva, liṅgāttadutpatti(209)riti cet- nanu liṅgamapi saiva; na tattvāntaram / yathā yonisambandho 'liṅgadaśāyāmindriyasannikarṣamapekṣate, liṅgadaśāyāṃ tu tadanapekṣa eva brāhmaṇyajñāne, tathaitat syāditi cenna- kāryajātibhedāttadupapatteḥ; prakṛte ca tadanabhyupagamāt / pārokṣyāpārokṣye vihāyānyathāpyasau bhaviṣyatīti cenna- anupalambhāt / sambhāvyate tāvaditi cet- sambhāvyatām, na tvetāvatāpi tamāśritya karaṇaniyamaniścayaḥ / [ku.3.403] ajñātakaraṇatvācca / yadajñāyamānakaraṇajaṃ jñānaṃ tatsākṣādindriyajam, yathā rūpapratyakṣam / tathāceha bhūtale ghaṭo nāstīti jñānamiti / yathā vā smaraṇamajñāyamānakaraṇajaṃ sākṣānmanojanma / kutastarhi na sākṣātkāryanubhavarūpam? saṃskārātiriktasannikarṣābhāvāditi vakṣyāmaḥ / [ku.3.404] tathāpi bhāvaviṣaye iyaṃ vyavasthā, abhāvajñānaṃ tvajñātakaraṇatve 'pi na sākṣādindriyajaṃ bhaviṣyatīti cenna- utsargasya bādhakābhāvena saṅkocānupapatteḥ / anyathā sarvavyāptīnāṃ bhāvamātraviṣayatvaprasaṅgaḥ, aviśeṣāt / tathāpi vipakṣe kiṃ bādhakamiti cet- nanvidameva tāvat / anyadapyucyamānamākarṇaya / tadyathā- akāraṇakakāryaprasaṅgaḥ, rūpādyupalabdhīnāmapi vānindriyakaraṇatvaprasaṅgaḥ / na hyanumityādibhirupalabhyamānakaraṇikābhiścakṣurādivyavasthāpanam, apitvanupalabhyamānakaraṇikābhī rūpādyupalabdhibhireva / yadyapi sākṣātkāritāpi tatraiva paryavasyati, tathāpi prathamato 'nupalabhyamānakaraṇatvameva prayojakaṃ cakṣurādikalpane / na hyupalabhyamāne karaṇāntare sākṣātkāriṇīṣvapi tāsu cakṣurādi anupalabhyamānaṃ kaścidakalpayiṣyat / ata evāsākṣātkāritve 'pi smṛtermana eva karaṇamupāgaman dhīrāḥ / saṃskārastvarthaviśeṣaprattyāsattāvupayujyate, indriyāṇāṃ prāpyakāritvavyavasthāpanāt / [ku.3.405] bhāvāveśācca cetasaḥ / sarvatra hi bāhyārthānubhave janayitavye bhāvabhūtapramāṇāviṣṭameva ceta upayujyate, nāto 'nyatheti vyāptiḥ, tathaiva śakteravadhāraṇāt / na hyanupalabdhimātrasahāyaṃ tat abhāve 'pyanubhavamādhātumutsahate, śabdaliṅgāderapekṣādarśanāt / na ca yatra yadapekṣaṃ yasya janakatvamupalabdham,tadeva tasyaiva tadanapekṣaṃ janakamiti nyāyasaham /

yaddhi pramāṇaṃ yadbhāvāvagāhi, tat tadabhāvagāhi, yathā liṅgaṃ śabdo vā; ghaṭādyavagāhi cendriyamiti / anyathā hi śabdādikamapi nābhāvamāvedayet, bhāva eva sāmarthyāvadhāraṇāt / na caivameva nyāyyam / devadatto gehe nāstīti śabdāt, mayā tatra jijñāsamānenāpi na dṛṣṭo maitra ityavagatānupalabdhyānumānādapyavagateḥ / [ku.3.407] grāhayatu vā'śrayamindriyam, tathāpi na tenedaṃ vyavadhīyate, vyāpāratvāt / anyathā sarvasavikalpakānāṃ pratyakṣatvāya datto jalāñcaliḥ syāt / nanvevaṃ sati dhūmopalambho 'pyasya vyāpāraḥsyāt / tathā ca gatamanumānenāpīti cenna- yayā kriyayā vinā yasya yatkāraṇatvaṃ na nirvahati, taṃ prati tasyā eva vyāpāratvāt / na ca dhūmādyupalabdhimantareṇa cakṣuṣo vanhijñānakāraṇatvaṃ na nirvahati saṃyogavaditi / [ku.3.408] asti ca bhāvābhāvaviparyayaḥ / so 'yaṃ yasya doṣamanuvidhatte, tadevātra karaṇamiti nyāyyam / na cānupalabdhiḥ svabhāvato duṣṭā; nāpyadhikaraṇagrahaṇaṃ pratiyogismaraṇaṃ vā svabhāvato duṣṭam; anupatpattidaśāyāmanutpatteḥ,utpattidaśāyāñca svārthaprakāśanasvabhāvatāyā aparāvṛtteḥ / asaṃsṛṣṭayoradhikaramapratiyoginoḥ saṃsṛṣṭatayā pratimānaṃ duṣṭam; saṃsṛṣṭayoścāsaṃsṛṣṭatayeti cet- nanvayameva viparyayaḥ / tathācā'tmāśrayo doṣaḥ / tasmādduṣṭendriyasya tadviparyayasāmarthye aduṣṭasya tatsamīcīnajñānasāmarthyamapi / tathāca prayogaḥ- indriyamabhāvapramākaraṇaṃ tadviparyayakaraṇatvāt, yat yadviparyayakaraṇaṃ tat tatpramākaraṇam, yathā rūpapramākaraṇaṃ cakṣuriti / [ku.3.409] vikalpanātkhalvapi / aghaṭaṃ bhūtalamiti hi viśiṣṭadhīravaśyamindriyakaraṇikā svīkartavyā; pramāṇāntaraṃ vā saptamamāstheyam / yathā hi viśeṣyamātropakṣīṇamindriyamakaraṇamatra, tathā viśeṣaṇamātropakṣīṇānupalabdhirapi na karaṇaṃ syāt / svasvaviṣayamātrapravṛttayoḥ pramāṇayoḥ samāhāraḥ kāraṇamiti cenna- viṣayabhede phalavaijātye ca tadanupapatteḥ / na hi mṛtsu tantuṣu ca vyāpriyamāṇayoḥ kulālakuvindayoḥ samāhāraḥsyāt / nāpi ghaṭapaṭādikāriṇāṃ cakravemādīnāṃ samāhāraḥ kvacidupayujyate / tatra karburakāryābhāvānna tathā; prakṛte tu viśiṣṭapratyayasya parokṣāparokṣarūpasya darśanāttatheti cenna- viruddhajātisamāveśābhāvāt / bhāve vā karambita (karbura) eva kārye dvayorapi śaktirabhyupagantavyā; darśanabalāt / na hi niyataviṣayeṇa sāmarthyena karburakāryasiddhiḥ; anyatrāpi tathā prasaṅgāt / nanūbhayorapyubhayatra sāmarthye kor'tho mithaḥsannidhāneneti cenna- tatsahitasyaiva tasya tatra sāmarthyāditi / etena surabhi candanamityādayo vyākhyātāḥ / tathācābhāvaviṣaye 'pīndriyasāmarthyasya durapahnavatvādalamasadgraheṇeti / [ku.3.410] syādetat- nāgṛhīte viśeṣaṇe viśaṣṭabuddhirudeti, tatkāryatvāt / na ca viśiṣṭasāmarthye kevalaviśeṣaṇe 'pi sāmarthyam, kevalasaurabhe 'pi cakṣuṣo vṛttiprasaṅgāt / ato 'bhāvaviśeṣaṇagrahaṇāya mānāntarasambhavaḥ / api ca kathamanālocitor'tha indriyeṇa vikalpyeta? na ca mānāntarasyāpyeṣā rītiḥ,anumānādibhiranālocitasyāpyarthasya vikalpanāt / aprāpteśca / na hyabhāvenendriyasya saṃyogādiḥ sambhavati / na ca viśeṣaṇatvam, sambandhāntarapūrvakatvāttasya / avaśyābhyupagantavyatvāccānupalabdheḥ /

[ku.3.412] sa hyarthaviśeṣaṇībhaviṣyan kevalo 'pi visphuret, yasyāvacchedakajñānaṃ na vyañjakam / sa ca (vā) vikalpayitavya ālocyate, yo viśeṣaṇajñānanirapekṣeṇendriyeṇa vijñāpyate / yastu tatpuraḥsara eva prakāśate, tatra tasya vikalpasāmagrīsamavadhānavata eva sāmarthyānnāyaṃ vidhiḥ / [ku.3.413] svabhāvaprāptau satyāmapyadhikā prāptiḥ pratipattibalena rūpādāvabhyupagatā / iha tvanavasthādusthatayā na tadabhyupagamaḥ; na tu svabhāvapratyāsattiretāvataiva viphalāyate / [ku.3.414] na cedevaṃ, pramāṇāntare 'pi sarvametaddurghaṭaṃ syāt / tathāhi- sarvameva mānaṃ sākṣātparamparayā vā nirvikalpakaviśrāntam / na hyanumānādikamapyanālocanapūrvakam / tato 'nālocito 'bhāvaḥ kathamanupalabdhyāpi vikalpyeta / na ca tayā tadālocanameva janyate,pratiyogyanavacchinnasya tasya nirūpayitumaśakyatvāt / śakyatve vā kimaparāddhamindriyeṇa / tathā sambandhāntaragarbhatvaniyamena viśeṣaṇatvasya, mānāntare 'pi kaḥ pratīkāraḥ; tadabhāvasya tadānīmapisamānatvāt / parasya tādātmyamastīti cet- nanu yadyasāvasti, astyeva; na cet, naiva / na hyabhyupagamenārthāḥ kriyante, anabhyupagamena vā nivartante iti / [ku.3.415] avaśyābhyupagantavyatve kāraṇatvaṃ siddhayet, na tu mānāntaratvam /

iti nyāyakusumāñcalau

śrīḥ //

śrīmate śrīnivāsaparabrahmaṇe namaḥ //

nyāyakusumāñjalau caturthastabakaḥ /

[ku.4.502] nahyadhigater'the adhigatireva notpadyate, kāraṇānāmapratibandhāt / na cotpadyamānāpi pramāturanapekṣiteti na pramā, prāmāṇyasyātadadhīnatvāt / nāpi pūrvāviśiṣṭatāmātreṇāprāmāṇyam; uttarāviśiṣṭatayā pūrvasyāpyaprāmāṇyaprasaṅgāt / tadanapekṣatvena tu tasya pramāṇye taduttarasyāpi tathaiva syāt, aviśeṣāt / chinne kuṭhārādīnāmiva, paricchinne nayanādīnāṃ sādhakatamatvameva nāstītyapi nāsti, phalotpādānutpādābhyāṃ viśeṣāt / [ku.4.503] tat phalaṃ pramaiva na bhavati gṛhītamātragocaratvāt smṛtivaditi cenna- yathārthānubhavatvaniṣedhe sādhye bādhitatvāt / anadhigatārthatva(213)niṣedhe siddhasādhanāt, sādhyasamatvācca / vyavahāraniṣedhe tannimittavirahopādhikatvāt, bādhitatvācca / nacānadhigatārthatvameva tannimittam, viparyayepi pramāvyavahāraprasaṅgāt / nāpi yathārthatvaviśiṣṭametadeva; dhārāvahanabuddhyavyāpteḥ / [ku.4.504] na ca tattatkālakalāviśiṣṭatayā tatrāpyanadhigatārthar(thagantṛ)tvamupapādanīyam; kṣaṇopādhīnāmanākalanāt / nacājñāteṣvapi viśeṣaṇeṣu tajjanitaviśiṣṭatāprakāśata iti kalpanīyam; svarūpeṇa tajjanane 'nāgatādiviśiṣṭatānubhavavirodhāt; tajjñānena tu tajjanane sūryagatyādīnāmajñāne tadviśiṣṭatānutpādāt / nacaitasyāṃ pramāṇamasti / nanvanupakāryānupakārakayorviśeṣaṇaviśeṣyabhāve kathamatiprasaṅgo vāraṇīyaḥ? vyavacchittipratyāyanena; vyavacchittau svabhāvena / anyathā tatrā(vā)vyanavasthānāditi / [ku.4.505] jñātataivopādhiriti cenna- nirākariṣyamāṇatvāt / tatsadbhāvepi vā smṛterapi tathaiva prāmāṇyaprasaṅgāt / janakāgocaratvepyuttarottarasmṛtau pūrvapūrvasmaraṇajanitajñātatāvabhāsanāt / [ku.4.506] astu vā pratyakṣe yathātathā / gṛhītavismṛtārthaśrutau kā vārtā? apramaivāsāviti cet- gatamidānīṃ vedaprāmāṇyapratyāśayā / nahyanādau saṃsāre,"svargakāmo yajete'ti vākyārthaḥ kenacinnāvagataḥ; sandehe 'pi prāmāṇyasandehāt / na ca tatrāpi kālakalāviśeṣāḥ parisphuranti / na caikajanmāvacchedaparibhāṣayedaṃ lakṣaṇam, tatrāpyanubhūtavismṛtavedārthaṃ pratyaprāmāṇyaprasaṅgāt / [ku.4.507] kathaṃ tarhi smṛtervyavacchedaḥ? ananubhavatvenaiva / yathārthohyanubhavaḥ prameti prāmāṇikāḥ paśya(ṭha)nti; "tatvajñānā(214)'diti sūtraṇāt; "avyabhicāri jñāna'miti ca / nanu smṛtiḥ pramaiva kiṃ na syāt yathārthajñānatvāt pratyakṣādyanubhūtivaditi cenna, siddhe vyavahāre nimittānusaraṇāt / na ca svecchākalpitena nimittena lokavyavahāraniyamanam; avyavasthayā lokavyavahāraviplavaprasaṅgāt / na ca smṛtihetau pramāṇābhiyuktānāṃ (prāmāṇavyavahārābhiyuktānāṃ) maharṣīṇāṃ pramāṇavyavahāro 'sti; pṛthaganupadeśāt / ukteṣvanantarbhāvādanupadeśa iti cenna- pratyakṣasyāsākṣātkāriphalatvānupapatteḥ / liṅgaśabdādeśca sattāmātreṇa pratītyasādhanatvāditi / [ku.4.508] evaṃ vyavasthite tarkyate 'pi yat- iyamanubhavaikaviṣayā satī tanmukhanirīkṣaṇena tadyathārthatvāyathārthatve anuvidhīyamānā tatprāmāṇyamavya(na)vasthāpya na yathārthatayā vyavahartuṃ śakyata (215) iti vyavahāre 'pi pūrvānubhava eva pramitiḥ, anapekṣatvāt; na tu smṛtiḥ, nityaṃ tadapekṣaṇāt / asamīcīne hyanubhave smṛtirapi tathaiva / nanvevamanumānamapyapramāṇamāpadyeta, mūlapratyakṣānuvidhānāt / na- viṣayabhedāt / āgamastarhi na pramāṇam, tadviṣayamānāntarānuvidhānāt / na- pramātṛbhedāt / dhārāvāhikabuddhayastarhi na pramāṇam ādyapramāṇānuvidhānāt / na, kāraṇaviśuddhimātrāpekṣayā prathamavaduttarāsāmapi pūrvamukhanirīkṣaṇābhāvāt / kāraṇabalāyātaṃ kākatālīyaṃ paurvāparyamiti / [ku.4.509] yadi hi (yadi tarhi) smṛtirna pramitiḥ, pūrvānubhave kiṃ pramāṇam? smṛtyanyathānupapattiriti cenna- tayā kāraṇamātrasiddheḥ / na tu tenānubhavenaiva bhavitavyamiti niyāmakamasti / ananubhūtepi tarhi smaraṇaṃ syāditi cet- kiṃ na syāt / nahyatra pramāṇamasti / pūrvānaubhavākāro(bhavo)llekhaḥsmṛterdṛśyate; so 'nyathā na syāditi cet- tat kiṃ bauddhavat viṣayākārānyathānupapattyā viṣayasiddhistvayāpīṣyate? tathābhūtaṃ jñānameva vā tatsiddhiḥ? ādye tadvadevānaikāntikatvam / na hi yadākāraṃ jñānam, tatpūrvakatvaṃ tasyeti niyamaḥ; anāgatajñāne vibhrame ca vyabhicārāt / dvitīye ca (tu) smṛtiprāmāṇyamavarjanīyam / mā bhūt pūrvānubhavasiddhiḥ; kiṃ naśchinnamiti cet- na tarhi smṛtyanubhavayoḥ kāryakāraṇabhāvasiddhiriti / na, tadaprāmāṇye 'pi pūrvāparāvasthāvadātmapratyabhijñānaprāmāṇyādeva tadupapatteḥ / yo 'hamanvabhavamamumartham, so 'haṃ smarāmīti mānasapratyakṣamastīti / [ku.4.510] na ca gṛhītagrāhitvamīśvarajñānasya; tadīyajñānāntarāgocaratvād viśvasya / na ca tadeva jñānaṃ kālabhedenāpramāṇam; anapekṣatvasyāparāvṛtteḥ / tathāpi vāprāmāṇye atiprasaṅgāditi / [ku.4.511] syādetat- anupakārakaṃ (216) viṣayasya tadīyametadīyaṃ vā na bhavitumarhati, aviśeṣāt / na ca tasyetyaniyataṃ tatra pramāṇam, atiprasaṅgāt /

viśeṣābhāvāttatraiva phalaṃ nānyatretyasyāpi niyamasyānupapatteḥ / svabhāvaniyamena copapattau tathaiva viṣayavyavasthopapatteḥ / avaśyañcaitadanuma(bhyupaga)ntavyam, atītādiviṣayatvā(yā)nurodhāt / na hi tatra jñānena kiñcit kriyate iti śakyamavagantum; asatvāt / na ca taddharmasāmānyādhāraṃ kiñcit kriyate iti yuktam; tena tasyaiva viṣayatvaprāpteḥ /

dhātvarthamātrābhiprāyeṇ.a prayoge saṃyogādibhiranekāntāt / na hi śarasaṃyogena gagane kiñcit kriyate; antyaśabdābhivyaktyā (217) vā (śabde?) / spandābhiprāyeṇa, asiddheḥ / vyāpārābhiprāyeṇa, śabdaliṅgendriyavyāpārairvyabhicārāt / na hi taiḥ prameye kiñcit kriyate; api tu pramātaryeva / phalābhiprāyeṇāpi tathā / antatastenaivānekāntāt, anavasthānācca / āśuvināśidharmābhiprāyeṇa, dvitvādibhiraniyamāt / āśukārakābhiprāyeṇa, karmaṇyasiddheḥ / karmaṇyāśukārakaṃ jñānamityeva hi sādhyam / kartaryāśukārakatvasya karmopakārakatvenāvyāpteḥ; śabdādivyāpārairevānekāntāt / [ku.4.514] (3)syādetat- anubhavasiddhameva prākaṭyam /

kiṃ na paśyasi, ghaṭakriyā paṭakriyetivat kṛto ghaṭaḥ kariṣyate ghaṭa ityādi / tathaiva gṛhāṇa, ghaṭajñānaṃ paṭajñānamitivat jñāto ghaṭo jñāsyate jñāyate iti / kathamasambaddhayordharmadharmibhāva iti cet- dhvasto ghaṭa iti yathā / etadapi kathamiti cet- nūnaṃ dhvaṃsenāpi ghaṭe kiñcit kriyate iti vaktumadhyavasito 'si / tannirūpaṇādhīnanirūpaṇo dhvaṃsaḥ svabhāvādeva tadīya iti kimatra sambandhāntareṇeti cet- prakṛte 'pyevameva / [ku.4.515] (4) etena phalānādhāratvādarthaḥ kathaṃ karmeti nirastam / vināśyavat karaṇavyāpāraviṣayatvena tadupapatteḥ / svābhāvikaphalanirūpakatvañca tulyam / [ku.4.516] (5) nanu jñānamatīndriyatvādasādhāraṇakāryānumeyaṃ tadabhāve kathamanumīyeta, apratītañca kathaṃ vyavahārapathamavatarediti jñānavyavahārānyathānupapattyā jñātatākalpanam / tadapyasat-parasparāśrayaprasaṅgāt / jñātatayā hi jñānamanumīyeta, jñāte ca tadvyavahārānyathānupapattistāṃ jñāpayet / [ku.4.517] kutaśca jñānamatīndriyam? (1) indriyeṇānupalabhyamānatvāditi cet / na / anumānopanyāse (napakṣe) sādhyāviśiṣṭatvāt / a(218)nupalabdhimātropanyāse tu yogyatāviśeṣitāsau kathamaindriyikopalambhābhāvaṃ gamayet / tadviśeṣaṇe tu kathamatīndriyaṃ jñānamiti / [ku.4.518] (2) tathāvidhajñātatānāśrayatvāditi cenna- āśrayāsiddheḥ / vyavahārānyathānupapattyaiva siddha āśraya iti cenna- jñānahetunaiva tadupapatteḥ / tasyātmamanaḥsaṃyogādirūpasya sattve 'pi suṣuptidaśāyāmarthavyavahārābhāvānnaivamiti cenna- tāvanmātrasya vyavahārāhetutvāt / anyathā jñānasvīkāre 'pi tulyatvāt / smaraṇānyathānupapatyeti cenna- tasyāpyasiddheḥ / asti tāvadvyavahāranimittaṃ kiñciditi cet- kimataḥ? / na hyetāvatā jñānaṃ taditi siddhyati, tasyaivāsiddheḥ / tathāpi niyatasya kartuḥ pravṛtteḥ kartṛdharmeṇaiva kenacit pravṛttihetunā bhavitavyamiti cet- astvicchā pratyakṣasiddhā; na tu jñānam / saiva kathaṃ niyatādhikaraṇe (ṇa) utpadyatāmiti cenna- jñānābhyupagame 'pi tulyatvāt / svahetoḥ kutaściditi cet- tata evecchāstu, kiṃ jñānakalpanayeti / syādetat- prakāśamāne khalvarthe tadupāditsādirupajāyate; na tu suṣuptyavasthāyāmaprakāśamāne 'pyarthe ityanubhavasiddham / tata icchāyāḥ kāraṇaṃ vilakṣaṇameva kiñcit parikalpanīyam, yasmin sati susvāpalakṣaṇamaudasīnyamarthaviṣayamātmano nivartate iti cet- hantaivaṃ susvāpanivṛttimanubhavaniddhāṃ pratijānānena jñānamevāparokṣyamiṣyante / acetayanneva hi suṣupta ityucyate; acaitanyanivṛttireva hi caitanyaṃ jñānamiti / tathā ca kālātyayāpadiṣṭo hetuḥ / [ku.4.519] etena (3) kṣaṇikatvāditi nistam / apica kimidaṃ kṣaṇikatvaṃ nāma? yadyāśutaravināśitvam, tadānaikāntikam / athaikakṣaṇāvasthāyitvam, tadasiddhaṃ pramāṇābhāvāt / nanu sthāyi vijñānaṃ yādṛśamarthakṣaṇaṃ gṛhṇadutpadyate, dvitīye 'pi kṣaṇe kiṃ tādṛśameva gṛṇhāti, anyādṛśaṃ vā, na vā kamapīti / na prathamaḥ, tasya kṣaṇasyātītatvāt; pratyakṣajñānasya ca vartamānābhavatvāt / na cātītameva vartamānatayollikhati(219), bhrāntatvaprasaṅgāt / na dvitīyaḥ, viramyavyāpārāyogāt / prathamato 'pi tathābhyupagame 'nāgatāvekṣaṇaprasaṅgāt / na tṛtīyaḥ, jñānatvahāneriti mahāvratīyāḥ / tadasat / jñānaṃ gṛṇhātītyasyaivār'thasyānabhyupagamāt / api tu tadeva grahaṇamityabhyupagamaḥ / tathā ca jñānaṃ prathame yamarthamālambya jātam, dvitīye 'pi kṣaṇe tadālambanameva tannaveti praśnārthaḥ / tatra tadālambanameva taditi paramārthaḥ / nacaivaṃ bhrāntatvam, viparītānavagāhanāt / tathāpi jñeyanivṛttau kathaṃ jñānānuvṛttiḥ? tadanuvṛttau vā kathaṃ jñeyanivṛttiriti cet- kimasminnanupapannam? na hi jñānamarthaścetyekaṃ tattvamekāyuṣkaṃ veti / [ku.4.520] satyapi vā kṣaṇikatve kathamapratyakṣam? itthaṃ yathocyate-na svaprakāśam, vastutvāditaravastuvat / na ca jñānāntaragrāhyam, jñānayaugapadyaniṣedhena samānakālasya tasyābhāvāt / grāhakakāle grāhyasyātītatvena vartamānābhatvānupapatteḥ / grāhyakāle ca grāhakasyānāgatatvāt- iti cet- nanvevaṃ jñātatāpi na pratyakṣā syāt, kṣaṇikatvāt / katham? ittham- na svaprakāśā / vastutvāt, na janakagrāhyā, anāgatatvāt / viramyavyāpārāyogācca / na samasamayajñānagrāhyā, jñānajanakendriyasambandhānanubhavāt (221) / na ca taduttarajñānagrāhyā, tadānīmatītatvāt- iti / kṣaṇikatvameva tasyāḥ kuta iti cet- tvaduktayuktereva / tathāhi- yaṃ kṣaṇamāśritya jātā tataḥ paramapi tamevāśrayante anyaṃ vā, na vā kamapīti / tatra na prathamaḥ, tasya tadānīmasattvāt / na dvitīyaḥ, apratisaṅkramāt / ekakṣaṇāvagāhini ca jñāne tadanyakṣaṇāśrayajñātatāphalatvena bhrāntatvaprasaṅgāt, rajatāvagāhini purovartivṛtti(222)jñātatāphala iva / na cānyamapi kṣaṇaṃ jñānamavagāhate, tadānīṃ tasyāsattvāt / na tṛtīyaḥ, niḥsvabhāvatāprasaṅgāt / na hyasau tadānīṃ tadīyānyadīyā veti / [ku.4.521] atītenāpi tenaiva kṣaṇenopalakṣitānuvartate iti cet- evaṃ tarhi vartamānārthatā prakāśasya (223) na syāt / anyathā jñānasyāpi tathānuvṛtteḥ ko doṣaḥ? nahi vartamānārthaprakāśasambandhamantareṇa jñānasyānyā vartamānāvabhāsatā nāma / arthanirapekṣaprakāśanānuvṛttimātreṇa tathātve bhūtabhāviviṣayasyāpi jñānasya tathābhāvaprasaṅgāt / [ku.4.522] atha mā bhūdayaṃ doṣa iti sthūla eva vartamānaḥ prakāśenāśrīyate ityabhyupagamaḥ, tadā tajjñānasyāpi sa eva viṣaya iti tasyāpi na kṣaṇikatvamiti / [ku.4.523] nanu (4) jñānamaindriyakaṃ cet, viṣayasañcāro na syāt,sañjātasambandhatvāt / na ca jijñāsāniyamānniyamaḥ, tasyāḥ saṃśayapūrvakatvāt, tasya ca dharmijñānapūrvakatvāt, dharmiṇaśca sannidhimātreṇa jñāne jijñāsāpekṣaṇe vā ubhayathāpyanavasthānāditi- tanna- jñātatāpakṣe 'pi tulyatvāt / tasyā api hi jñeyatve tatparamparājñānāpātāt; jijñāsāniyamasya ca tadvadanupapatteḥ / nacendriyasambandhavicchedādvirāma iti yuktam- ātmaprākaṭyāvyāpanāt / svabhāvata eva kācidasāvajijñāsitāpi jñāyate, na tu sarveti cet- tulyam / prāgutpannajñātatāsmaraṇajanitajijñāsaḥ samunmīlitanayanaḥ sañjātajñānasamutpāditaprākaṭyaṃ jijñāsureva pratipadyate ityato nānavastheti cet- tulyametat / [ku.4.524] nanu (5) jñānaṃ na savikalpakagrāhyam, tasya nirvikalpakapūrvakatvād; nirvikalpakagṛgītasya tāvatkālānavasthānāt; tasya tenaiva vināśāt / nāpi kevalanirvikalpakavedyam, tasya savikalpakonneyatvena tadabhāve pramāṇābhāvāt / na ca samavāyābhāvavannirvikalpakanirapekṣasavikalpakagocaratvaṃ jñānasyeti sāmpratam- tayorviśeṣaṇāṃśasya prāggrahaṇādanumānādivattadupapatteḥ; prakṛte tu jñānatvāderanupalabdheragṛhītaviśeṣaṇāyāśca buddherviśeṣyānupasaṅkramātkathamevaṃ syāt? na; utpannamātrasyaiva bāhyaviṣayajñānasyālocanāt / tatastatpuraḥsaraṃ prathamata eva tajjātīyasya jñānāntarasya vikalpanāt / indriyasannikarṣasya tadaiva viśeṣaṇagrahaṇalakṣaṇasahakārisampatteḥ / vyaktyantarasamavetamapi hi sāmānyaṃ gṛhītaṃ tadevetyupayujyate (224) / anyathānumānādivikalpānāmanutpādaprasaṅgaḥ; tadgatasya viśeṣaṇasyāgrahaṇādanyagatasya cānupayogātkiṃ liṅgagrahaṇasahakāri syāditi / etena śabdādipratyakṣaṃ vyākhyātamiti / [ku.4.525] syādetat- (6) viṣayanirūpyaṃ hi jñānamiṣyate / na cātīndriyasya paramāṇvādermanasā vedanamasti / na cāgṛhītasya viśeṣaṇatvam / na ca nityaparokṣasyāparokṣaviśiṣṭabuddhiviṣayatvam, vyāghātāditi- na, bāhyendriyagrāhyasyāgrāhyasya vā pūrvajñānopanītasyaiva manasā vedanāt / anyathātīndriyasmaraṇasyāpyanutpattiprasaṅgāt / iyāṃstu viśeṣaḥ- tasmin sati tadbalādeva; asati tu tajjanitavāsanābalāt / na caivaṃ sati smaraṇametat; agṛhītajñānagocaratvāt / na ca viṣayāṃśe tattathā syāditi yuktam- avacchedakatayā prāgavasthāvadavabhāsanāt / na ca pratyabhijñānamapi grahaṇasmaraṇākāram; virodhāt / atha grahaṇasmaraṇayoḥ kiyatī sāmagrī? adhikor'thasannikarṣo grahaṇasya, saṃskāramātraṃ sannikarṣaḥ smaraṇasya / atha grahaṇatve 'pi kuta etadaparokṣākāram? kāraṇāntaranirapekṣeṇa saṃskārādhika(225)sannikarṣavatendriyeṇa janitatvāt / atha kaḥsannikarṣaḥ? jñānena saṃyuktasamavāyaḥ, tadarthena saṃyuktasamavetaviśeṣaṇatvamiti / manaso nirapekṣasya bahirvyāpāre 'ndhabadhirādyabhāvaprasaṅga iti cet- jñānāvacchedakaṃ prati nāyaṃ doṣaḥ / na ca jñānāpekṣayā bahirityasti / nāpi tadviṣayāpekṣayā nirapekṣatvam, tasyaiva jñānasyāpekṣaṇāt / [ku.4.526] athāpi jñānaṃ pratyakṣamityatra kiṃ pramāṇam? pratyakṣameva / yadasūtrayat- "jñānavikalpānāṃ bhāvābhāvasaṃvedanādadhyātmam" (nyāya.5-1-31) iti /

samīcīn.o hyanubhavaḥ prameti vyavastathitam / tathāca anityatvena viśeṣaṇamanarthakam, nityānubhavasiddhau tadvyavacchedabhyāniṣṭatvāt; asiddhau ca vyavacchedyābhāvāt / na cedamanumānam, āśrayāsiddhibādhayoranyatarākrāntatvāt / na tat pramākaraṇamiti tviṣyata eva,pramayā sambandhābhāvāt / tadāśrayasya tu pramātṛtvametadeva yat tatsamavāyaḥ / kārakatve satīti tu viśeṣaṇaṃ pūrvavannirarthakamanusandheyam / yadyevam, "āptaprāmāṇyād" (nyāya.2-2-37) iti sūtravirodhaḥ / tena hīśvarasya prāmāṇyaṃ pratipādyate, na tu pramātṛtvamiti cet- na- nimittasamāveśena vyavahārasamāveśāvirodhāt / pramāsamavāyo hi pramātṛvyavahāranimittam; pramayā tvayāyogavyavacchedena sambandhaḥ pramāṇavyavahāranimittam / tadubhayañceśvare / atrāpi kāryayeti viśeṣaṇaṃ pūrvavadanarthakamūhanīyam / [ku.4.528] syādetat- pramīyate 'neneti pramāṇam, pramiṇotīti pramātā iti kārakaśabdatvamanayoḥ / tathāca kathamakārakamartha iti cet- na- etasya vyutpattimātranimittatvāt / pravṛttinimittaṃ tu yathopadarśitameva; vyavasthāpanāt / anyathā asmadādiṣu na pramātṛvyavahāraḥ syāt; sarvatra svātantryābhāvāt / karaṇavyavahārastvanyatra yadyapyanyanimittako 'pi, tathāpīhoktanimittavivakṣayaiveti / evantarhi pañcamapramāṇābhyupagame 'pasiddhāntaḥ / na hi tat pratyakṣamanumānamāgamo vā, anindriyaliṅgaśabdakaraṇatvāt- na- sākṣātkāripramāvattayā pratyakṣāntarbhāvāt; indriyārthasannikarṣotpannatvasya ca laukikamātraviṣayatvāt / [ku.4.529] syādetat- tathāpīśvarajñānaṃ na pramā, viparyayatvāt / yadā khalvetadasmadādivibhramānālambate, tadaitasya viṣayamaspṛśato na jñānāvagāhanasambhava iti tadartho 'pyālambanamabhyupeyam / tathāca tadapi viparyayaḥ, viparītārthālambanatvāt / tadanavagāhane vā asmadādervibhramān aviduṣastadupaśamāyopadeśānāmasarvajñapūrvakatvamiti na- vibhramasyāprāmāṇye 'pi tadviṣayasya tattvamullikhato 'bhrāntatvāt / anyathā bhrāntisamucchedaprasaṅgaḥ; pramāṇābhāvāt / tathāpyāropitārthavacchinnajñānālambanatvena kathaṃ na bhrāntatvamiti cet- na- yad yatra nāsti tatra tasyāvagatiriti bhrāntyarthatvāt /

śrīḥ //

śrīmate śrīnivāsaparabrahmaṇe namaḥ //

nyāyakusumāñjalau pañcamastabakaḥ //

[ku.5.603] tathāhi- atra ye śarīraprasaṅgamudghāṭayanti, kasteṣāmāśayaḥ? kimīśvaraṃ pakṣayitvā kartṛtvāccharīritvam; tataḥ (atha) śarīravyāvṛtterakartṛtvam; atha kṣityādikameva pakṣayitvā kāryatvāccharīrikartṛkatvam; yadvā śarīrājanyatvādakāryatvam; tata eva vākartṛkatvam; paravyāptistambhanārthaṃ viparītavyāptyupadarśanamātraṃ veti? tatra prathamadvitīyayorāśrayāsiddhibādhāpasiddhāntapratijñāvirodhāḥ / tṛtīye tu vyāptau satyāṃ nedamaniṣṭam; asatyāntu na prasaṅgaḥ / caturthe bādhānekāntau (229) / pañcametvasamarthaviśeṣaṇatvam / ṣaṣṭhe 'pināgṛhyamāṇaviśeṣayā vyāptyā bādhaḥ / na cāgṛhyamāṇāviśeṣayā (230) vyāptyā gṛhyamāṇaviśeṣāyāḥ satpratipakṣatvam / asti ca kāryatvavyāpteḥ pakṣadharmatāparigraho viśeṣaḥ / kartāśarīrī, viparīto na karteti cānayostadvirahaḥ / [ku.5.604] nanu yad buddhimaddhetukaṃ taccharīhetukamiti niyame yaccharīrahetukaṃ na bhavati tad buddhimaddhetukamapi na bhavatīti viryayaniyamopi syāt / tathāca pakṣadharmatāpi labhyata iti cenna- gaganādeḥsapakṣabhāgasyāpi sambhavātkevalavyatirekitvānupapatteḥ / anvaye tu viśeṣaṇāsāmarthyāt / hetuvyāvṛttimātrameva hi tatra kartṛvyāvṛttivyāptam; na tu śarīrarūpahetuvyāvṛttirityuktam / vyāptaśca pakṣadharma upayujyate, na tvanyo 'tiprasaṅgāt / etena tadvyāpakarahitatvāditi sāmānyopasaṃhārasyāsiddhatvamuktaṃ veditavyam / nahi yadvyāvṛttiryadabhāve 'nvayavyatirekābhyāmupasaṃhartumaśakyā, tattasya vyāpakaṃ nāmeti / [ku.5.605] viśeṣavirodhastu viśeṣasiddhau sahopalambhena tadasiddhau mithodharmiparihārānupalambhena nirasto nāśaṅkāmapyadhirohatīti / [ku.5.606] syādetat- asti tāvat kāryasyāvāntaraviśeṣaḥ yataḥśarīrikartṛkatvamanumīyate / tathāca tatprayuktāmeva vyāptamupajīvetkāryatvasāmānyamiti syāt- na syāt- nahi viśeṣostīti sāmānyamaprayojakam / tathāsati saurabhakaṭutvanīlimādiviśeṣe (231) sati na dhūmasāmānyamagniṅgamayet / kiṃ nāma (232) sādhakasāmānye sādhyasāmānyamāśritya pravartamāne tadviśeṣaḥsādhyaviśeṣavyāptimāśrayet; natu viśeṣe sati sāmānyamakiñcitkaram, tasyāpi viśeṣāntarāpekṣayā(233)kiñcitkaratvaprasaṅgāt / [ku.5.607] saurabhādiviśeṣaṃ vihāyāpi dhūme vanhirdṛṣṭaḥ, na tu viśeṣaṃ vihāya kārye karteticenna- kāryaviśeṣaḥ kāraṇaviśeṣe vyavatiṣṭhate; na tu kāryakāraṇasāmānyayoḥ pratibandhamanyathākuryāditi / kiṃ na dṛṣṭaṃ kāryaṃ kāraṇamātre aṅkuro bīje tadviśeṣo dhānye tadviśeṣaḥśālau tadviśeṣaḥ kalame ityādi bahulaṃ loke? kva vā dṛṣṭamaṇudravyārabhyaṃ dravyam, nityarūpādyārabdhaṃ rūpādi? tathāpi sāmānyavyāpteravirodhātsiddhyatyeva / avaśyañcaitadevamaṅgīkartavyam; anyathā kāryatvasyākasmikatvaprasaṅgāt / [ku.5.608] syādetat- anvayayvatireki tāvadidaṃ kāryatvamiti paramārthaḥ / tatrākāśādervipakṣāt kiṃ kartṛvyāvṛtteḥ kāryatvavyāvṛttiḥ āhosvitkāraṇamātravyāvṛtteriti sandihyate- tadasat- karturapi kāraṇatvāt / kāraṇeṣu cānyatamavyatirekasyāpi kāryānutpattiṃ prati prayojakatvāt; anyathā kāraṇatvavyāghātāt, karaṇādiviśeṣavyatirekasandehaprasaṅgācca; kathaṃ hi niścīyate kimākāśāt kāraṇavyāvṛttyā kāryatvavyāvṛttiḥ uta karaṇavyāvṛttyā; evaṃ kimupādānavyāvṛttyā kimasamavāyivyāvṛttyā, kiṃ nimittavyāvṛttyeti? kāryatvāt karaṇamupādānamasamavāyi nimittaṃ vā buddhyādiṣu na siddhyet / kartuḥ kāraṇatve siddhe sarvametaducitam; tadeva tvasiddhamiti cet- kiṃ paṭādau kuvindādirakāraṇameva kartā? prastute vodāsīna eva sādhayitumupakrāntaḥ? tasmāt yatkiñcidetadapīti / [ku.5.609] nanu kartā kāraṇānāmadhiṣṭātā sākṣādvā śarītavat, sādhyaparamparayā vā daṇḍādivat? tatra na pūrvaḥ, paramāṇvādīnāṃ śarīratvaprasaṅgāt / na dvatīyaḥ, dvārābhāvāt / na hi kasyacitsākṣādadhiṣṭeyasyābhāve paramparayādhiṣṭānaṃ sambhavati / tadayaṃ pramāṇārthaḥ- paramāṇvādayaḥna sākṣāccetanādhiṣṭheyāḥ śarīretaratvāt, yatpunaḥ sākṣādadhiṣṭheyam, na tadevaṃ yathāsmaccharīramiti; nāpi paramparayādhiṣṭheyāḥ, svavyāpāre śarīrānapekṣatvāt svaceṣṭāyāmasmaccharīravat, vyatirekeṇa vā daṇḍādi udāharaṇam / evañca (evaṃ) kṣityādi na cetanādhiṣṭhitahetukaṃ śarīretarahetukatvādityatipīḍayā satpratipakṣatvam / apica paṭādau kuvindādeḥ kiṃ kārakādhiṣṭhānārthamapekṣā, teṣāmacetanānāṃ svato 'pravṛtteḥ? āho kārakatvena? na pūrvaḥ, teṣāṃ parameśvareṇaivādhiṣṭhānāt / na hyasya jñānamicchā prayatno vā vemādīnna vyāpnotīti sambhavati / na cādhiṣṭhitānāmadhiṣṭhātrantarāpekṣā tadarthameva, tathāsatyanavasthānādevāviśeṣāt / na dvitīyaḥ, adhiṣṭhātṛtvasyānaṅgatvaprasaṅge dṛṣṭāntasya sādhyavikalatvāpatteḥ / na ca hetutvenaiva tasyāpekṣāstviti vācyam- evaṃ tarhi yat kāryaṃ tatsahetukamiti vyāptiḥ, na tu sakartṛkamiti / tathāca tayai(tathai)va prayoge siddhasādhanāt / kiñcānityaprayatnapūrvakatvaprayuktāṃ vyāptimupajīvat kāryatvaṃ na buddhimatpūrvakatvena svabhāvapratibaddham / na hyanityaprayatno 'pi buddhyā śarīravat kāraṇatvenāpekṣyate, yena tannivṛttāvapyakāryā r(ya) buddhirna nivartata iti / [ku.5.610] tadetat prāgeva nirastaprāyaṃ nottarāntaramapekṣate / tathāhi- sākṣādadhiṣṭhātari sādhye paramāṇvādīnāṃ śarīratvaprasaṅga iti kimidaṃ śarīratvam, yat prasajyate? yadi sākṣātprayatnavadadhiṣṭheyatvam, tadiṣyata eva / na ca tato 'nyat prasañjakamapi / athendriyāśrayatvam?tanna, tadavacchinnajñānajananadvāreṇendriyāṇāmupayogāt / anavacchinne prayatne nāyaṃ vidhiḥ, nityatvāt / ata eva nārthāśrayatvam (234) / nahi nityajñānaṃ bhogarūpamabhogarūpaṃ vā, yatnamapekṣate; tasya kāraṇaviśeṣatvāt / na ca nityasarvajñasya bhogasambhāvanāpi, viśeṣādarśanābhāve mithyājñānānavakāśe doṣānutpattau dharmādharmayorasattvāt / tasmāt, sākṣātprayatnānadhiṣṭheyatvāt svavyāpāre tadanapekṣatvācceti dvayaṃ sādhyāviśiṣṭam / anindriyāśrayatvādabhogāyatanatvāt svavyāpāre tadanapekṣatvācceti trayamapyanyathāsiddham / abhogāyatanatvādanindriyāśrayo 'pi, bhoktṛkarmānupagrahādabhogāyatanamapi, sparśavadvegavaddravyāntara(235)nudyatvātta(236)danapekṣamapi syāt; acetanatvāccetanādhiṣṭhatamapi syāditi ko virodhaḥ? tathācasākṣātprayatnādhiṣṭhitetarajanyatvāditi sādhyasamaḥ / indriyāśrayetarajanyatvāt bhogāyatanetarajanyatvāditi dvayamapyanyathāsiddham / kāryajñānādyavapekṣatvāccharīretarajanyamapi syāt; acetanahetukatvāccetanādhiṣṭhituka(237)mapīti ko virodhaḥ? aprasiddhaviśeṣaṇaścapakṣaḥ / nahi cetanānadhiṣṭhatahetukatvaṃ kvacit pramāṇasiddham / na ca cetanādhiṣṭhitahetukatvaniṣedhaḥ sādhyaḥ, hetorasādhāraṇyaprasaṅgāt / gaganāderapi sapakṣādvyāvṛtteḥ / [ku.5.611] yatpunaruktaṃ kuvindādeḥ paṭādau kathamapekṣeti, tatra kārakatayeti kaḥsandehaḥ? kintu kārakatvameva tasya jñānacikīrṣāprayatnavataḥ, na svarūpavataḥ / tadevacādhiṣṭhātṛtvam / yattvadhiṣṭhite kimadhiṣṭhāneneti- tatkiṃ kuvinda udvāryate, īśvaro vā, anavasthā vā'pādyate? na prathamaḥ, anvayavyatirekasiddhatvāt / na dvatīyaḥ, paramāṇvadṛṣṭādhiṣṭhātṛtvasiddhau jñānādīnāṃ sarvaviṣayatve vemādyadhiṣṭhānasyāpi nyāyaprāptatvāt / na tu tadadhiṣṭhānārthameveśvarasiddhiḥ / na tṛtīyaḥ, tasmin pramāṇābhāvāt / tathāpyekādhiṣṭhitamaparaḥ kimarthamadhitiṣṭhatīti praśne kimuttaramiti cet- hetupraśno 'yam, prayojanapraśno vā? nādyaḥ, īśvarādhiṣṭhānasya nityatvāt / kuvindādyadhiṣṭhānasya svahetvadhīnatvāt / na dvitīyaḥ, kāryaniṣpādanena bhogasiddheḥ spaṣṭatvāt / ekādhiṣṭhānenaiva kāryaṃ syāditi cet- syādeva / tathāpi na sambhede 'nyataravaiyarthyam / parimāṇaṃ prati saṅkhyāparimāṇapracayavat pratyekaṃ sāmarthyopalabdhau sambhūyakāritvopapatteḥ / asti tatra vaijātyamiti cet- ihāpi kiñcidbhaviṣyatīti / na cākurvataḥ kulālādeḥ kāyasaṅkṣobhādisādhyo bhogaḥsiddhyediti tadarthamasya kartṛtvamīśvaro 'numanyate, tadarthamātratvādaiśvaryasyeti / [ku.5.612] yatvanityaprayatnetyādi- bhavedapyevaṃ yadyanityaprayatnanivṛttāveva buddhirapi nivarteta; na tvetadasti; (238) udāsīnasya prayatnābhāve 'pi buddhisadbhāvāt / hetubhūtā buddhirnivattate ithi cenna- udāsīnabuddherapi saṃskāraṃ prati hetutvāt / kārakaviṣayā buddhirnivartate iti cenna- udāsīnasyāpi kārakaboddhṛtvāt / na hi ghaṭādikamakurvantaścakrādikaṃ nekṣāmahe / hetubhūtā kārakabuddhirnivartate iti cenna- (cakrā(239)dibuddherapi saṃskāraṃ prati hetutvāt / kārakaphalahetubhūtā kārakabuddhirnivartata iti cenna-) ayatamānasyāpi duḥkhahetubhūtāyā api taddhetukaṇṭakasparśabuddherbhāvāt (240) / cikīrṣāhetubhūto 'nubhavo nivartata iti cenna- kenacinnimittenākurvato 'pi cikīrṣātaddhetubuddhisambhavātat / anapekṣakṛtihetucikīrṣākāraṇaṃ buddhirnivartate iti cet- na tarhi buddhimātram / tathācānityaprayatnahetukatvaprayuktaṃ viśiṣṭaprayatnacikīrṣāhetubuddhimatpūrvakatvamiti tannivṛttau tadeva nivartatām, na tu buddhimatpūrvakatvamātram / tatra tasyāprayojakatvāditi buddhimatpūrvakatva(miti)sādhyapakṣe parīhāraḥ / sakartṛkamiti prayatnapradhānapakṣe śaṅkaiva nāsti; tasyaiva tatrānupādhitvāt / [ku.5.613] etena- śarīrasambandhe buddhigatakāryatvavad buddhisambandhe prayatnagatakāryatvamupādhiriti- nirastam / yo hi buddhyā śarīravaccharīranivṛttyā buddhinivṛttivadvā prayatnena buddhiṃ buddhinivṛttyā prayatnanivṛttiṃ (vā?) sādhayet, sa evaṃ kadācidupālabhyaḥ / vayantvavagatahetubhāvaṃ kalitaśaktisakala(241)kārakaprayoktāraṃ kāryādevānumimānā naivamāskandanīyāḥ tatra (242) tasyānupādhitvāt / [ku.5.614] na ca prayatna ātmalābhārthameva matimapekṣate, viṣayalābhārthamapyapekṣaṇāt / tataḥ prayatnādbuddhiḥ tannivṛtteśca prayatnanivṛttiḥ siddhyeti vistṛtamanyatra / kāryabuddhinivṛttyā tu kārya eva prayatno nivartate, na nityaḥ / nitye ca prayatne nityaiva buddhiḥ pravartate, nānityā / na hi tayā tasya viṣayalābhasambhavaḥ /

kāraka(244)vyāpāravigam.e hi kāryānutpattiprasaṅgaḥ, cetanācetanavyāpārayorhetuphalabhāvāvadhāraṇāt, kāraṇāntarābhāva iva kartrabhāve kāryānutpattiprasaṅgaḥ, karturapikāraṇatvāt / [ku.5.616] yastvāha- pratyakṣānupalambhābhyāṃ tadutpattiniścayo dṛśyayoreva, na tvadṛśyayoḥ / pratyakṣasyānupalambhasya ca tāvanmātravidhiniṣedhasamarthatvāt dhūmāgnivat, kampamārutavacca / nahi dhūmaḥ kāryo 'nalasyeti udaryasyāpi, na hi śākhākampo mātariśvana iti stimitasyāpi syāt / kintu bhaumaspṛśyayoreva / tathehāpi śarīravata eva kāraṇatvamavagantumucitam, nānyasyeti- tadasat- pratyakṣānupalambhau hi dṛśyaviṣayāvupāyastadutpattiniścaye; na tu dṛśyataiva tatropeyā; kinnāma (245) dṛśyāśritaṃ sāmānyadvayam / tadālīḍhasya hi tadutpattiniścaye dṛśyamadṛśyaṃ vā sarvameva tajjātīyaṃ tadutpattimattayā niścitaṃ bhavati, yathā sparśarūparasagandhānāmuttarottaranimittatāyāṃ tava; asmākañcātīndriyasamavāyādisiddhau / nacedevam, udāhṛtayoḥ (246) eva dahanapavanayoḥ; ālokarūpavatostadutpattiniścaye, kathanālokanirastarūpayoḥ siddhiḥ? yat udaryastimitasādhāraṇī siddhiḥsyāditi- tadbhavedapyevam, yadi śarīrādikaṃ vinā kāryamiva, bhaumaṃ sparśavadvegavantañca vinā agnimātrāt pavanamātrādvā dhūmakampau syātām / na tvevam / na caivaṃ cetanavyabhicāro 'pi śakyābhidhāna ityalaṃ bālapralāpānāṃ samādhānaiḥ / [ku.5.617] tadutpatterasiddhāvapi tattadupādhividhūnanena svābhāvikatvasthitau- yadi kartāramatipatya kāryaṃ syāt, svabhāvamevātipatediti kāryavilopaprasaṅga iti / etacca sarvamātmatattvaviveke nipuṇataramupapāditamiti neha pratanyate / evañca siddhe pratibandhe na pratibandyādeḥ pratibandyādeḥ kṣudropadravasyāvakāśaḥ / pratibandhasiddhāviṣṭāpādanāt, tadasiddhau tata eva tatsiddheḥ aprasaṅgāditi /

atr.a prathamena sarvajñatvam, cakṣuṣā dṛṣṭerupalakṣaṇāt / dvitīyena sarvavaktṛtvam, mukhena vāgupalakṣaṇāt / tṛtīyena sarvasahakāritvam, bāhunā sahakāritvo(mattvo?)palakṣaṇāt / caturthena vyāpakatvam, padā vyāpterupalakṣaṇāt / pañcamena dharmādharmalakṣaṇapradhānakāraṇatvam; tau hi lokayātrāvahanād bāhū / ṣaṣṭhena paramāṇurūpapradhānādhiṣṭheyatvam; te hi gatiśīlatvātpatatravyapadeśāḥ, patantīti / sandhamati sañjanayanniti ca vyavahitopasargasambandhaḥ; tena saṃyojayati samutpādayannityarthaḥ / dyāvā ityūrdhvasaptalokopalakṣaṇaṃ bhūmītyadhastāt, eka ityanāditeti /

paramāṇvādayo (248) hi cetanā'yojitāḥ pravartante acetanatvāt vāsyādivat / anyathā kāraṇaṃ vinā kāryānutpattiprasaṅgaḥ; acetanakriyāyāścetanādhiṣṭhānakāryatvāvadhāraṇāt / [ku.5.620] kriyāviśeṣaviśrānto 'yamarthaḥ, na tu tanmātragocaraḥ / ceṣṭā hi cetanādhiṣṭhānamapekṣata iti cet- atha keyaṃ ceṣṭā nāma? yadi prayatnavadātmasaṃyogāsamavāyikāraṇikā kriyā, prayatnamātrakāraṇiketi vā vivakṣitam- tanna- tasyaiva tatrānupādhitvāt / atha hitāhitaprāptiparihāraphalatvaṃ tattvam- tanna- viṣabhakṣaṇodbandhanādyavyāpanāt / iṣṭāniṣṭaprāptiparihāraphalatvamiti cet- kartāraṃ prati, anyaṃ vā? ubhayathāpi paramāṇvādikriyāsādhāraṇyādaviśeṣaḥ / bhrāntasamīhāyā atathābhūtāyā api cetanavyāpārāpekṣaṇācca / śarīrasamavāyikriyātvaṃ taditi cenna- mṛtaśarīrakriyāyā api cetanapūrvakatvaprasakteḥ / jīvata iti cenna- netraspandādeścetanādhiṣṭhānābhyupagamaprasaṅgāt / sparśavaddravyāntarāprayoge satīti cenna- jvalanapavanādau tathābhāvābhyupagamāpatteḥ / śarīrasya sparśavaddravyāntarāprayuktasyeti cenna- ceṣṭayaiva śarīrasyalakṣyamāṇatvāt / [ku.5.621] sāmānyaviśeṣaśceṣṭātvam, yata unnīyate prayatnapūrvikeyaṃ kriyeti cenna- kriyāmātreṇaiva tadunnayanāt / bhoktṛbuddhimatpūrvakatvaṃ yata iti cet- tarhi tadviśrāntatvameva tasya / nacaitāvataiva kriyāmātraṃ prayatnacetanamātrasya cetanādhiṣṭhānena vyāptirapasāryate / viśeṣasya viśeṣaṃ prati prayojakatayā sāmānyavyāptiṃ pratyavirodhakatvāt /

(gī.9-19) ityādi / atra jāgarasvāpau sahakārilābhālābhau / īśvarapreraṇāyāmajñatvamaprayatamānatvañca hetū darśitau paramāṇvādisādhāraṇau / svargaśvabhre ca iṣṭāniṣṭopalakṣaṇe / etadeva sarvādhiṣṭhānamuttaratra vibhāvyate, mayetyādinā / na kevalaṃ preraṇāyāmahamadhiṣṭhātā, apitu pratirodhe 'pi / yo hi yatra prabhavati, sa tasya preraṇāvat dhāraṇe 'pi samarthaḥ, yathār'vācīraḥśarīraprāṇapreraṇadhāraṇayoriti darśitam, tapāmītyādinā / [ku.5.623] dhṛteḥ khalvapi / kṣityādi brahmāṇḍaparyantaṃ hi jagat sākṣāt paramparayā vā vidhārakaprayatnādhiṣṭhitaṃ gurutve satyapatanadharmakatvāt viyati vihaṅgamaśarīravat tatsaṃyuktadravyavacca / etenendrāgniyamādilokapālapratipādakā apyāgamā vyākhyātāḥ / sarvāveśanibandhanaśca sarvatādātmyavyavahāraḥ, ātmaivedaṃ sarvamiti; yathaika eva māyāvī, "aśvo varāho vyāghro vānaraḥ kinnaro bhikṣustāpaso vipra" ityādiḥ / adṛṣṭādeva tadupapatteranyathāsidhdhamidamiti cet- (na?) tadbhāvepi prayatnānvayavyatirekānuvidhānena tasyāpi sthitiṃ prati kāraṇatvāt / kāraṇaikadeśasya ca kāraṇāntaraṃ pratyanupādhitvāt / upādhitve vā sarveṣāmakāraṇatvaprasaṅgāt / śarīrasthitirevam, na tvanyasthitiriti cenna- prāṇendriyayoḥ sthiteravyāpanāt / prāṅnyāyenāpāstatvācca / [ku.5.624] atrāpyāgamaḥ, "etasya vā akṣarasya praśāsane gārgi dyāvāpṛthivyau vidhṛte tiṣṭhataḥ" / (bṛ.u.5-8-8) iti / praśāsanaṃ daṇḍabhūtaḥ prayatnaḥ / "uttamaḥ puruṣastvanyaḥ paramātmetyudāhṛtaḥ / yo lokatrayamāviśya vibhartyavyaya īśvaraḥ" / (gī.15-17) iti smṛtiḥ / atrottamatvamasaṃsāritvaṃ sarvajñatvādi ca / paramatvaṃ sarvopāsyatā / lokatrayamiti sarvopalakṣaṇam / āveśo jñānacikīrṣāprayatnavataḥsaṃyogaḥ / bharaṇaṃ dhāraṇam / avyayatvamāgantukaviśeṣaguṇaśūnyatvam / aiśvaryaṃ saṅkalpāpratighāta iti / etena kūrmādiviṣayā apyāgamā vyākhyātāḥ /

padaśabdenātr.a padyate gamyate vyavahārāṅgamartho 'neneti vṛddhavyavahāra evocyate / ato 'pīśvarasiddhiḥ / tathāhi - yadetat paṭādinirmāṇanaipuṇyaṃ kuvindādīnām, vāgvyavahāraśca vyaktavācām, lipitatkramavyavahāraśca bālānām, sa sarvaḥsvatantrapuruṣaviśrāntaḥ vyavahāratvāt nipuṇataraśilpinirmitāpūrvaghaṭaghaṭanānaipuṇyavat, caitramaitrādipadavat, patrākṣaravat, pāṇinīyavarṇanirdeśakramavacceti / [ku.5.627] ādimān vyavahāra evam, ayantvanīdiranyathāpi bhaviṣyatīticenna- tadasiddheḥ / ādimattāmeva sādhayitumayamārambhaḥ / na caivaṃ saṃsārasyānāditvabhaṅgaprasaṅgaḥ, tathāpi tasyāvirodhāt / na hi- caitrādivyavahāro 'yamādimāniti bhavasyāpyanāditā nāsti, tadanāditve vā na caitrādipadavyavahāropyādimāniti / astvarvāgdarśī kaścidevātra mūlamiti cenna- tenāśakyatvāt / kalpādāvādarśābhāsasyāpyasiddheḥ / sādhitau ca sargapralayau /

utsīdeyurime lokā na kuryāṃ karma cedaham / iti / (gī.3-23,24) etena,"namaḥ kulālebhyaḥ karmārebhya" ityādi yajūṃṣi boddhavyāni / [ku.5.628] pratyayo 'pi (yādapi?) / pratyayaśabdenātra samāśvāsaviṣayaprāmāṇyamucyate / tathāca prayogaḥ-(249) āgamasampradāyo 'yaṃ kāraṇaguṇapūrvakaḥ pramāṇatvāt pratyakṣādivat / nahi prāmāṇyapratyayaṃ vinā kvacit samāśvāsaḥ / nacāsiddhasya prāmāṇyasya pratītiḥ / na ca svataḥ pramāṇyamityāveditam / na ca nedaṃ pramāṇam, mahājanaparigrahādityuktam / na cāsarvajño dharmādharmayoḥsvātantryeṇa prabhavati / nacāsarvajñasya guṇavatteti niḥśaṅkametat / [ku.5.629] śruteḥ khalvapi / tathāhi- sarvajñapraṇītā (250) vedāḥ vedatvāt / yat punarna sarvajñapraṇītam, nāsau vedo yathetaravākyam / nanu kimidaṃ vedatvaṃ nāma? vākyatvasyādṛṣṭaviṣayavākyatvasya ca viruddhatvāt / adṛṣṭaviṣayapramāṇavākyatvasya cāsiddheḥ,manvādi vākye gatatvena virodhācceticenna- anupalabhyamānamūlāntaratve sati mahājanaparigṛhītavākyatvasya tattvāt / na hyaramadādīnāṃ pratyakṣādi mūlam / nāpi bhramavipralipse, mahājanaparigrahādityuktam / nāpi paramparaiva mūlam, mahāpralaye vicchedādityuktam / [ku.5.630] anvayato vā / vedavākyāni pauruṣeyāṇi vākyatvādasmadādivākyavat / asmaryamāṇakartṛkatvānnaivamiti cenna- asiddheḥ / "anantarañca vaktrebhyo vedāstasya viniḥsṛtāḥ" / "pratimanvantarañcaiṣā śrutiranyā vidhīyate" / "vedāntakṛdvedavideva cāham" iti smṛteḥ / "tasmādyajñāt sarvahutaḥ ṛcaḥsāmāni jajñire" ityādiśrutipāṭhaka(251)smṛteśca / arthavādamātramidamiticenna- kartasmaraṇasya sarvatrāvidhyarthatvāt / tathācāsmaraṇe kālidāsāderasmaraṇāt / evañca kumārasambhavāderakartṛkatvaprasaṅgaḥ; anaikāntikatvaṃ vā hetoḥ / [ku.5.631] pramāṇāntarāgocarārthatvāsatsatpratipakṣatvamiti cenna- praṇetāraṃ pratyasiddheḥ; anyaṃ pratyanaikāntikatvāt / ākasmikasmitabījasukhānusmṛteḥ kāraṇa(252)viśeṣasyānyaṃ prati pramāṇāntarāgocarasyāpi tenaiva vaktrā pratipādyamānatvāt / [ku.5.632] vaktaiva prakṛte na sambhavati, hetvabhāve phalābhāvāt / cakṣurādīnāṃ tatrāsāmarthyāt asmadādīndriyavat / manaso bahirasvātantryāt- na- cetanasya jñānasyendriyasya manaso vā pakṣīkaraṇe āśrayāsiddheḥ prāgeva prapañcanāt / nityanirākaraṇe cāsāmarthyāt / paramāṇvādayo na kasyacit pratyakṣāḥ tatsāmagrīrahitatvāditi cenna- draṣṭāraṃ pratyasiddheḥ; anyaṃ prati siddhasādhanāt / [ku.5.633] tathāpi vākyatvaṃ na pramāṇam; aprayojakatvāt; pramāṇāntaragocarārthatvaprayuktaṃ tatra pauruṣeyatvam, na tu vākyatvaprayuktam- na- sugatādyāgamānāmapauruṣeyatvaprasaṅgāt / pramāṇavākyasya sata iti cenna- praṇetṛpramāṇāntaragocarārthatvasya sādhyānupravośāt; svatantrapuruṣapraṇītatvaṃ hi pauruṣeyatvam; arthapratītyekaviṣayau hi vivakṣāprayatnau svātantryam / manvādivākyasyāpauruṣeyatvaprasaṅgācca; tadarthasya śabdetarapramāṇāgocaratvāt / prayujyamānavākyetaragocarārthatvamātramiti cenna- tasya vede 'pi satvāt; ekasyāpyarthasya śākhābhedena bahubhirvākyaiḥ pratipādanāt / astvevam, na tu teṣā mithomūlamūlibhāva iti cenna- uktottaratvāt / [ku.5.634] saṅkhyāviśeṣātkhalvapi / dvyaṇukatryaṇuke tāvat paramāṇavatī dravyatvāt / tacca parimāṇaṃ kāryaṃ kāryaguṇatvāt / na ca tasya paramāṇuparimāṇaṃ dvyaṇukaparimāṇaṃ vā kāraṇam; nityaparimāṇatvāt; aṇuparimāṇatvācca / anyathā anāśrayakāryotpattiprasaṅgāt, dvyaṇukasya mahattvaprasaṅgācca; tryaṇukavadaṇvārabhyatvāviśeṣāt, tatra kāraṇabahutvena mahattve aṇuparimāṇasyānārambhakatvasthiteḥ / aṇutvameva mahadārambhe viśeṣa ityapi na yuktam; mahato mahadanārambhaprasaṅgāt; aṇutvamahattvayorviruddhatayā ekajātīyakāryānārambhakatvaprasaṅgāt / bahubhirapiparamāṇubhirdvābhyāmapi dvyaṇukābhyāmārambhaprasaṅgācca / evaṃ sati ko doṣa iti cet- paramāṇukāryasya mahattvaprasaṅgaḥ; kāraṇabahutvasya taddhetutvāt / anyathā dvābhyāṃ tribhiścaturbhirityaniyamenāpyaṇvārambhe tadvaiyarthyaprasaṅgāt / aṇuna eva tāratamyābhyupagamastu saṅkhyāmavadhīrya na syāt / astu mahadārambha eva tribhiriti cenna- mahataḥ kāryasya kāryadravyārambhatvaniyamāt / tathāpi vā tāratamye saṅkhyaiva prayojiketi / na ca pracayo 'pekṣaṇīyaḥ, avayavasaṃyogasyābhāvāt / tasmāt parimāṇapracayau mahata evārambhakāviti sthitiḥ / [ku.5.635] ato 'nekasaṅkhyā pariśiṣyate / sā apekṣābuddhijanyā anekasaṅkhyātvāt / na cāsmadādīnāmapekṣābuddhiḥ paramāṇuṣu sambhavati / tad yasyāsau sa sarvajñaḥ / anyathā apekṣābuddherabhāvāt saṅkhyānutpattau tadgataparimāṇānutpāde 'parimitasya dravyasyānārambhakatvāttryaṇukānutpattau viśvānutpattiprasaṅgaḥ / asmādādīnāmevā'numānikyapekṣābuddhirastviti cenna- itaretarāśrayaprasaṅgāt / jāte hi sthūlakārye tena paramāṇvādyanumānam, tasmin sati dvyaṇukādikrameṇa sthūlotpattiḥ /

āmnāyasya hi bhāvyārthasya kārye puruṣapravṛttinivṛttī / bhūtārthasya tu yadyapi nāhatya pravartakatvaṃ nivartakatvaṃ vā, tathāpi tātparyatastatraiva prāmāṇyam / tathāhi- vidhiśaktirevāvasīdantī stutyādibhiruttabhyate / praśaste hi sarvaḥ pravartate, ninditācca nivartate iti sthitiḥ / [ku.5.637] tatra padaśaktistāvadabhidhā; tadbalāyātaḥ padārthaḥ / ākāṅkṣādimattve sati cānvayaśaktiḥ padānāṃ padārthānāṃ vā vākyam; tadbalāyāto vākyārthaḥ / tātparyārthastu cintyate / tadeva paraṃ sādhyaṃ pratipādyaṃ prayojanamuddeśyaṃ vā yasya, tadidaṃ tatparam / tasya bhāvastattvam / tad yadviṣayam, sa tātparyārtha iti syāt / [ku.5.638] tatra na prathamaḥ, pramāṇenārthasya karmaṇo 'sādhyatvāt / phalasya ca tatpratipattito 'nyasyābhāvāt / praśastaninditasvārthapratipādanadvāreṇa pravṛttinivṛttirūpaṃ sādhyaṃ paramucyate iti cenna- gaṅgāyāṃ ghoṣa ityatra tīrasyāpravṛttinivṛttirūpasyāsādhyasyāpi paratvāt / tīraviṣaye pravṛttinivṛttī sādhye iti tīrasyāpi paratvamiti cenna- svarūpākhyānamātreṇāpi paryavasānāt / [ku.5.639] na dvitīyaḥ,padavākyayoḥ padārthatatsaṃsargau vihāya pratipādyāntarābhāvāt / padaśaktisaṃsargaśaktī vinā svārthāvinābhāvena pratipādyaṃ paramucyate ityapi na sāmapratam- na hi yad yacchabdārthāvinābhūtaṃ tatra tatra tātparyaṃ śabdasya; ati prasaṅgāt / tadā hi gaṅgāyāṃ jalamityādyapi tīraparaṃ syāt; avinābhāvasya tādavasthyāt / mukhye bādhake sati tattathā syāditi cet- na- tasminnasatyapi bhāvāt / tad yathā- "gaccha gacchasi cet kānta panthānaḥsantu te śivāḥ / mamāpi janma tatraiva bhūyād yatra gato bhavān" iti mukhyārthābādhane 'pi vāraṇe tātparyam / na ca paraṃ vyāpakameva, avyāpake 'pi tātparyadarśanāt / tad yathā, mañcāḥ krośantīti puruṣe tātparyam / na ca mañcapuruṣayoravinābhāvaḥ, nāpi puruṣakrośanayoḥ / [ku.5.640] nāpi tṛtīyaḥ / taddhi pratipādyāpekṣitam, pratipādakāpekṣitaṃ vā syāt / nādyaḥ; śabdaprāmāṇyasyātadadhīnatvāt / tathātve vātiprasaṅgāt / yasya yadapekṣitam, taṃ prati tasya paratvaprasaṅgāt / tadarthasādhyatvenāpekṣāniyama iti cenna- kāryajñāpyabhedena sādhyasya bahuvidhatve bhinnatātparyatayā vākyabhedaprasaṅgāt / dhūmasya hi pradeśaśyāmalatāmaśakanivṛttyādyanekaṃ kāryam; ārdendhanadahanādyanekaṃ jñāpyam / tathāceha pradeśe dhūmodgama ityabhihite tātparyataḥ ko vākyārtho bhavet; cetanāpekṣāyāniyantumaśakyatvāt / nāpi pratipādakopekṣitam, vede tadabhāvāt / [ku.5.641] caturthastu syāt / yaduddeśena yaḥśabdaḥ pravṛttaḥ sa tatparaḥ / tathaiva lokavyutpatteḥ / tathāhi- praśaṃsāvākyamupādānamuddiśya loke prayujyate / tadupādānaparam / nindāvākyaṃ hānamuddiśya prayujyate tat hānaparam / evamanyatrāpi svayamūhanīyam / tasmāllokānusāreṇa vede 'pyevaṃ svīkāraṇīyam; anyathā arthavādānāṃ sarvathaivānarthakyaprasaṅgāt / sa coddeśo vyavasāyo 'dhikāro 'bhiprāyo bhāva āśaya ityanarthāntaramiti tadādhārapraṇetṛpuruṣadhaureyasiddhiḥ / tathā ca prayogaḥ- vaidikāni praśaṃsāvākyāni upādānābhiprāyapūrvakāṇi praśaṃsāvākyatvāt pariṇatisurasamāmraphalamityādilokavākyavaditi / evaṃ nindāvākyāni hānābhiprāyapūrvakāṇi nindāvākyatvāt pariṇativirasaṃ panasaphalamityādivākyavat / anyathā nirarthakatvaprasaṅgaśca vipakṣe bādhakamuktam / [ku.5.642] apica no cedevam, śrutārthāpattirapi hīyeta / siddho hyarthaḥ pramāṇaviṣayaḥ, na tu tenaiva kartavyaḥ / na ca pīno devadatto divā na bhuṅkte ityatra rātrau bhuṅkta iti vākyaśeṣo 'sti; anupalambhabādhitatvāt; utpattyabhivyaktisāmagrītālvādi vyāpāravirahāt; ayogyasyāśaṅkitumapyaśakyatvāt / tasmādabhiprāyastha eva pariśiṣyate, gatyantarābhāvāt / sa cedvede nāsti, nāsti śrutārthāpattiriti tadvyutpādanānarthakyaprasaṅgaḥ / tasmāt kāryāttātparyādapyunnīyate, asti praṇeteti / [ku.5.643] ayojanāt khalvapi / nahi vedādavyakhyātāt kaścidarthamadhigacchati / na caikadeśadarśino vyākhyānamādaraṇīyam; "paurvāparyāparāmṛṣṭaḥ śabdo 'nyāṃ kurute matim" iti nyāyenānāśvāsāt / tricaturapadakādapi vākyādekadeśaśrāviṇo 'nyathārthapratyayaḥ syāt, kimutātīndriyādantarāntarāvākyasambhedaduradhigamāt / tataḥsakalavedavedārthadarśī kaścidevābhyupeyaḥ, anyathāndhaparamparāprasaṅgāt / sa ca śrutādhītāvadhṛtasmṛtasāṅgopāṅgavedārthastadviparīto vā na sarvajñādanyaḥ sambhavati / kohyapratyakṣīkṛtaviśvatadanuṣṭhānaḥ, etāvānevāyamāmnāya iti niścinuyāt / kaścārvāgdṛk niḥśeṣāḥ śratīrgranthator'thatovādhīyīta, adhyāpayedvā / atrāpi prayogaḥ- vedāḥ kadācit sarvavedārthavidvyākhyātāḥ, anuṣṭhātṛ(254)maticalane 'pi niścalārthānuṣṭhānatvāt / yadevaṃ tatsarvaṃ tadarthavidvyākhyātam, yathā manvādisaṃhiteti / anyathātvanāśvāsenāvyavasthānādananuṣṭhānamavyavasthā vā bhavedanādeśikatvāt (255) / anuṣṭhātāra evādeṣṭāra iti cenna- teṣāmaniyatabodhatvāt / vedavadvedārthānuṣṭhānamapyanādīti cenna- taddhi svatantraṃ vā vedārthabodhatantraṃ vā / ādye nirmūlatvaprasaṅgaḥ / dvitīye tvaniyamāpattiḥ / nahyasarvajñāviśeṣe pūrveṣāṃ tadavabodhaḥ pramāṇam, na tvidānīntanānāmiti niyāmakamasti / [ku.5.644] padāt khalvupi / śrūyate hi praṇaveśvareśānādipadam / tacca sārthakam / avigānena śrutismṛtītihāseṣu prayujyamānatvāt ghaṭādipadavaditi sānāsyataḥ siddheḥ, ko 'syārthaḥ iti vyutpatsorvimarśe sati nirṇayaḥ, svargādipadavat, "uttamaḥ puruṣastvanyaḥ paramātmetyudāhṛtaḥ / yo lokatrayamāviśya bibharttyavyaya īśvaraḥ" ityarthavādāt, yavavarāhādivadvākyaśeṣādvā / tad yathā īśvarapraṇidhānamupakramya śrūyate- sarvajñatā tṛptiranādibodhaḥ svatantratā nityamaluptaśaktiḥ / anantaśaktiśca vibhorvidhijñāḥ ṣaḍāhuraṅgāni maheśvarasya" iti / evambhūtor'thaḥ pramāṇabādhita iti cenna- prāgeva pratiṣedhāt / tathāpi na tatra pramāṇamastīti cet- svarge astīti kā śraddhā? nahyuktaviśeṣaṇe sukhe kiñcit pramāṇamastyasmadādīnām / yājñikapravṛttyanyathānupapatyā tathaiva tadityavadhāryate iti cenna- itaretarāśrayaprasaṅgāt / avadhṛte hi svargarūpe tatra pravṛttiḥ pravṛttyanyathānupapattyā ca tadavadhāraṇamiti / pūrvavṛddhapravṛttyā tadavadhāraṇe 'yamadoṣa iti cenna- andhaparamparāprasaṅgāt / viśiṣṭādṛṣṭavaśāt kadācit kasyacidevaṃ vidhamapi sukhaṃ syāditi nāsti virodhaḥ; tanniṣedhe pramāṇābhāvāditi cet- tulyamitaratrāpi / atrāpi prayogaḥ- yaḥśabdo yatra vṛddhairasati vṛttyantare pyujyate sa tasya vācakaḥ, yathā svargaśabdaḥ sukhaviśeṣe prayujyamānastasya vācakaḥ / prayujyate cāyaṃ jagatkartarīti / anyathā nirarthakatvaprasaṅge sārthakapadakadambasamabhivyāhārānupapattiriti / etena rudropendramahendrādidevatāviśeṣavācakā vyākhyātāḥ / apica asmatpadaṃ lokavadvede 'pi prayujyate / tasya ca loke nācetaneṣvanyatamadarthaḥ, tatra sarvathaivāprayogāt / nāpyātmamātramarthaḥ; parātmanyapi prayogaprasaṅgāt / apitu yastaṃ svātantryeṇoccārayati, tamevāha; tathaivānvayavyatirekābhyāmavasāyāt / tato lokavyutpattimanatikramya vede 'pyanena svaprayoktaiva vaktavyaḥ / anyathāprayogaprasaṅgāt / na ca yo yadoccārayati vaidikamahaṃ śabdam, sa eva tadā tasyārtha iti yuktam / tathāsati māmupāsītetyādau sa evopāsyaḥsyāt / ahaṃ sarvasyaprabhavo mattaḥ sarvaṃ pravartate, ityupādhyāyaśiṣyaparamparaivātmanyaiśvaryaṃ samadhigacchet / tathācopāsanāṃ pratyunmattakeliḥsyāt / lokavyavahāraścocchidyeta / tasmannānuvaktāsya vācyaḥ, api tu vaktaiveti sthite prayujyate vede asmacchabdaḥ svaprayoktṛvacanaḥ asmacchabdatvāllokavaditi / evamanye 'pi yaḥ kaḥ sa ityādi śabdā draṣṭavyāḥ, teṣāṃ buddhyupakramapraśnaparāmarśādyupahitamaryādatvāt; tasya ca vaktṛdharmatvāt / buddhyapakramo hi prakṛtatvam, jijñāsā'viṣkaraṇañca praśnaḥ, pratisandhānañca parāmarśa iti / evañca saṃśayādivācaka apyunneyāḥ / na ca jijñāsāsaṃśayādayaḥ sarvajñe pratiṣiddhā iti yuktam / śiṣyapratibodhanāyāhāryatvenāvirodhāt / ko dharmaḥ kathaṃ lakṣaṇaka ityādibhāṣyavaditi / etena dhigaho bata hantetyādayo nipātā vyākhyātāḥ /

[ku.5.646] pravṛttiḥ khalu vidhikāryā satī na tāvatkāyaparispandamātram, ātmā jñātavya ityādyavyāpanāt / nāpīcchāmātram tata eva phalasiddhau karmānārambhaprasaṅgāt / tataḥ prayatnaḥ pariśiṣyate / ātmajñānabhūtadayādāvapi tasyāḥ (sya?) bhāvāt / taduktam, "pravṛttirāramabhaḥ" iti / [ku.5.647] seyaṃ pravṛttiryataḥsattāmātrāvasthitād, nāsau vidhiḥ; tatra śāstravaiyarthyāt / apratītādeva kutaścit pravṛttisiddhau tatpratyāyanārthaṃ tadabhyarthanābhāvāt /

sa hi na spanda eva; ātmānamanupaśyedityādyavyāpteḥ; grāmaṃ gacchatītyādāvativyāpteśca / nāpi tatkāraṇaṃ prayatnaḥ; tasya sarvākhyātasādhāraṇatvāt / [ku.5.649] nanu na sarvatra prayatna eva pratyayārthaḥ; karotītyādau prakṛtyarthātirekiṇastasyābhāvāt / saṅkhyāmātrābhidhānena pratyayasya caritārthatvāt / tato liṅgādivācca eva prayatna iti- na- kuryādityatrāpi tulyatvāt / prayatnamātrasya prakṛtyarthatve 'pi tasya parā(256)ṅgatāpannasya pratyayārthatvānna tulyatvamiti cet- na- tathāpi tulyatvāt / na caikasya tadvācakatve 'nyasya tadviparyaya āpadyeta / eko dvau bahava eṣiṣatītyādau vyabhicārāt / tatra dvitīyasṅkhyecchādikalpane karoti prayatate ityādāvapi tathā syāt / pratyekamanyatrasāmarthyāvadhṛtau sambhede tathā kalpanāyāstulyatvāt / ratho gacchatītyādau tadasambhave kā gatiriti cet- tantavaḥ paṭaṃ kurvantītyatra yā / lokopacāro 'yamaparyanuyojya iti cettulyam / liṅaḥ kāryatve vṛddhavyavahārādvyutpattau sarvaṃ samañjasam / ākhyātamātrasya tu na tatheti cet- na- vivaraṇāderapi vyutpatteḥ / asti ca tadiha / kiṃ karoti? pacati, pākaṃ karotītyartha ityādidarśanāt / [ku.5.650] tathāpi phalānukūlatāpannadhātvarthamātrābhidhāne tadatiriktaprayatnābhidhānakalpanāyāṃ kalpanāgauravaṃ syāt / ato vivaraṇamapi tāvanmātraparamiti cet / bhavedapyevam, yadi pākeneti vivṛṇuyāt / na tvetadasti / dhātvarthasyaiva pākamiti sādhyatvena nirdeśāt / tatastaṃ pratyeva kiñcidanukūlatāpannaṃ pratyayenābhidhānīyamiti yuktam / [ku.5.651] tathāpi tena prayatnenaiva bhavitavyam, na tvanyeneti kuta iti cet- niyamena tathā vivaraṇāt / bādhakaṃ vinā tasyānyathākartumaśakyatvāt / anyathātiprasaṅgāt / syādetat- yasya kasyacit- phalaṃ pratyanukūlatāpattimātrameva karotyarthaḥ, na tu prayatna eva / so 'pi hyanenaivopādhinā pratyayena vaktavyaḥ, na tu yatnatvamātreṇa; prayatnapadenāviśeṣaprasaṅgāt / tadvaraṃ tāvanmātramevāstu lāghavāya /

yatnapūrvakatva.ṃ hi pratisandhāya ghaṭādau kṛta iti vyavahārāt / hetusattvapratisandhāne 'pi yatnapūrvakatvapratisandhānavidhurāṇāmaṅkurādau tadavyavahārāt karotyartho yatna eva tāvadavasīyate / anyathā hi yatkiñcidanukūlapūrvakatvāviśeṣāt "ghaṭādayaḥ kṛtāḥ, na kṛtāstvaṅkurādaya" iti kuto vyavahāraniyamaḥ / tena ca sarvamākhyātapadaṃ vivriyate iti sarvatra sa evārtha iti nirṇayaḥ / tathāca samudite pravṛttaṃ padaṃ tadekadeśe 'pi prayujyate, viśuddhimātraṃ puraskṛtya brāhmaṇe śrotriyapadavat / anyathāpi madhyamottamapuruṣagāminaḥ pratyayāḥ, prathame puruṣe jānāti icchati prayatate adhyavasyati śete saṃśete ityādayaśca gauṇārthā evācetaneṣu / na ca vṛttyantareṇāpi prayogasambhave śaktikalpanā yuktā; anyāyaścānekārthatvamiti sthiteḥ / ata evānubhavo 'pi, yāvaduktaṃ bhavati pākānukūlavartamānaprayatnavān, tāvaduktaṃ bhavati pacatīti / evaṃ tathābhūtātivṛttaprayatno 'pākṣīditi / evaṃ tathābhūtabhāviprayatnaḥ pakṣyatīti / na tu pacatīti pākānukūlayatkiñcidvāniti / anyathātithāvapi paraśramaśayāne pacatīti pratyayaprasaṅgāt / [ku.5.653] apica kartṛvyāpāra eva kṛñarthaḥ / cetanaśca kartā; anyathā tadvyavasthānupapatteḥ / na hyabhidhīyamānavyāpāravattvaṃ kartṛtvam, anabhidhānadaśāyāṃ kurvato 'pyakartṛtvaprasaṅgāt / nāpyākhyātapratyayābhidhānayogyavyāpāraśālitvaṃ kartṛtvam, yogyatāyā evānirūpaṇāt / phalānuguṇamātrasya sarvakārakavyāpārasādhāraṇatvāt / nāpi vivakṣāto niyamaḥ, avivakṣādaśāyāmaniyamaprasaṅgāt / svavyāpāre nedamaniṣṭamiti cet- evaṃ tarhi, "svavyāpāre ca kartṛtvaṃ sarvatraivāsti kārake" iti nyāyena karaṇādivilopaprasaṅgaḥ / na svavyāpārāpekṣayā karaṇādivyavahāraḥ; kintu pradhānakriyāpekṣayā / asti hi kāñcit kriyāmuddiśya pravartamānānāṃ kārakāṇāmavāntaravyāpārayogaḥ, natvavāntaravyāpārārthameva teṣāṃ pravṛttiriti cet- tarhi tadapekṣayaiva kartṛkarmādivyavahāraviśeṣaniyame kiṃ kāraṇamiti cintyatām /

kena hi tadākṣipyeta / natāvadanukūlatvamātreṇa; tasya prayatnatvenāvyāpanāt / na hi yatnatvaikārthasamavāyyevānukūlatvam / ata eva na saṅkhyayā; tasyāḥ saṅkhyeyamātraparyavasāyitvāt / kartreti cet- na- dravyamātrasyākartṛtvāt / vyāpāravataścābhidhāne vyāpārābhidhānasyāvaśyābhyupagamanīyatvāt / nāpi dhātvarthena tadākṣepaḥ; vidyate ityādau tadasambhavāt / na hyatri dhātvartho bhāvanāpekṣī; sattayā nityatvāt / tatra na bhaviṣyatīti cet- na- pūrvāparībhūtabhāvanānubhavasyāviśeṣāt / bhāvanoparāgeṇa hyatathābhūto 'pyarthastathā bhāsate iti / na ca padāntaralabdhayā bhāvanayānukūlatāyāḥ pratyayārthasyānvayaḥ; tadasambhavāt / na khalu prakṛtyaiva sābhidhīyate / dhātūnāṃ kriyāphalamātrābhidhāyitvāt / anyathā pāka ityādāvapi bhāvanānubhavaprasaṅgāt / nāpi caitra ityādinā padāntareṇa; prakṛtipratyayayorubhayorapyakārakārthatvāt / odanamityādeḥ kārakapadatvāt tasya ca kriyopahitatvāttenābhidhānamākṣepo vā / kathamanyathā odanamityukte kiṃ bhuṅkte pacati veti viśeṣākāṅkṣeti cet- na- pacatītyukte kimodanaṃ temanaṃ veti viśeṣākāṅkṣādarśanāt / sā cākṣepābhidhānayoranyataramantareṇa na syāt / tasyāṃ daśāyāṃ na cedākṣepaḥ, nūnamabhidhānameveti / [ku.5.655] syādetat- abhidhīyatāṃ tarhi kartāpi / tadanabhidhāne hi saṅkhyeyamātramākṣipya saṅkhyā kathaṃ kartāramanviyāt, na tu karmādikamapi / śākasūpau pacati śākasūpaudanān pacatītyādau virodhanirastā saṅkhyā caitra iti kartāramaviruddhamanugacchatīti cet- caitra odanaṃ pacatītyatrakā gatiḥ / ekatra nirṇītaḥ śāstrārtho 'paratrāpi tathā, yavavarāhādivaditi cenna- pacyate ityādāvapi tathābhāvaprasaṅgāt / caitrābhyāṃ caitrairiti virodhanirastā sūpa ityaviruddhaṃ karma samanukrāmatīti cet / caitramaitrābhyāṃ pākasūpau pacyete ityatra kā gatiḥ / anyatra nirṇītenārthena vyavahāra iti cenna- pacatītyādāvapi tathābhāvaprasaṅgāt / tatra pūrvaka eva nirṇayaḥ, pacyate ityatratvapara iti cenna- viśeṣābhāvāt / ātmanepadaparasmaipadābhyāṃ viśeṣa iti cenna- pacyate pacate pakṣyate ityādau viplavaprasaṅgāditi / [ku.5.656] dṛśyate ca samānapratyayābhihitenānvayaḥsaṅkhyāyāḥ / tad yathā, bhūyate supyate ityādau / na hi tatra kartrā karmaṇā vānyenaiva vā kenacidanvayaḥ, kintu bhāvenaiva / ananvaye tadabhidhāyino 'narthakatvaprasaṅgāt / ākṣiptenacānvaye tatrāpi kartrevānvayāpatteḥ / ko hisupyate svapitītyanayoḥ kartrākṣepaṃ prati viśeṣaḥ / syādetat- (a.1-3-13) bhāvakarmaṇorityādyanuśāsanabalāttāvat bhāvakarmaṇī pratyayavācye / tatastadabhihitā saṅkhyā tābhyāmanvīyate /

saṅkhyāp.i tāvadiyaṃ bhāvanānugāminī; yaṃ yaṃ bhāvanānveti, taṃ taṃ saṅkhyāpīti sthiteḥ; ekapratyayavācyatvaniyamāt / bhāvanāca śuddhaṃ prātipadikārthamātramākāṅkṣati / na hi vyāpāravantaṃ vyāpāra āśrayate, ātmāśrayāt (258) / samavāyaṃ prati tadanupayogāt / vijātīyavyāpāravato 'kartṛtvācca / na ca dvitīyādyāḥ prātipadikavibhaktayaḥ / tataḥ prathamānirdiṣṭenaiva bhāvanānvīyate iti tasyānvayayogyatāniyamāt saṅkhyāpi tadanugāminī tenaivānvīyate iti nāti prasaṅgaḥ nañarthavat / yathā hi caitro na brāhmaṇo na (259) gauro na spandate na kuṇḍalītyādau viśeṣaṇaviśeṣyasamabhivyāhāraviśeṣe 'pi nañā tadanabhidhānāviśeṣe 'pi nañarthasya viśeṣaṇāṃśairevānvayaḥ na viśeṣyāṃśena / nanu bādhāttatra tathā / na hi viśeṣyeṇa tadanvaye viśeṣaṇopādānamarthavadbhavet, tanniṣedhenaiva viśeṣaṇaniṣedhopalabdheḥ / ubhaniṣedhe cāvṛttau vākyabhedāt; anāvṛttau nirākāṅkṣatvāditi cet- tulyatvāt / samānapratyayopāttabhāvanākṣiptānvayopapattau bādhakaṃ vinā sannihitatyāgena vyavahitaparigrahasya gurutvāt / bhāvanāyāśca sāmānyākṣepe 'pi sākāṅkṣaparityāge nirākāṅkṣānvayānupapatteḥ / nahyanyatarākāṅkṣā anvayahetuḥ apitūbhayākāṅkṣā / prātipadikārtho hi phalenānvayamalabhamānaḥ kriyāsambandhamapekṣate, bhāvanāpi vyāpārabhūtā satī vyāpāriṇamityubhayākāṅkṣā anvayahetuḥ / kaṭaṃ kaṭenetyādi tu kārakatayaiva phalasamanvitaṃ na vyāpārāntaramapekṣate iti nirākāṅkṣamiti / ata evāsyate supyate ityādau nākṣiptenānvayaḥ / nahi caitreṇeti tṛtīyāntaśabdasya bhāvanāyāmākāṅkṣāsti / bhāvyākāṅkṣāstīti cet- na- phalena śayanādidhātvarthenānvayāt / phalasambandhinaścātra kartranatirekāt / na hi śayanādayo dhātvarthāḥ kartratirekisambaddhāḥ / na ca phalatatsambandhivyatirekeṇānyo bhāvyo nāma,yamapekṣeta / [ku.5.658] syādetat- kimiti na prayujyate kaṭaḥ karoti caitramityādi, abhihitānabhihitavyavasthābhāvāditi cet- na cetramiti prathamāntasyāsādhutvāt / dvitīyāntasya tu karmavacanatvena tatsambandhād(260)bhāvyānapekṣiṇī bhāvanā bhāvakamātramapekṣeta / na ca kaṭasya caitraṃ pratibhāvakatvam, viryayāt / anāptena tu vivakṣāyāṃ prayujyata eva / prayujyatāṃ tarhi kaṭaḥ karoti caitra ityādi- na- nityasandigdhatvena vākyārthāsamarpakatvāt / tatastadupapattaye viśeṣasyavyañjanīyatvāt / vyajyatāṃ tarhi tṛtīyayā caitreṇeti, evaṃ devadattaḥ kriyate kaṭamiti vyajyatāṃ dvitīyayeti cet- na- aprayogāt / nahyanāptenāpyevaṃ prāyāṇi prayujyante / lakṣaṇāvirodhena kuta etadeveti cet- lokasyāparyanuyojyatvāt / na hi gārgikayeti padaṃ sādhviti ślāghābhidhāyipadasannidhimanapekṣya prayujyate / tasya tadupādhinaiva vihitatvāditi cet- etadeva kutaḥ? loke tathaiva prayogadarśanāditi cet- tulyam / karotītyādi karmavibhaktisamabhivyāhāreṇaiva prayujyate, kriyate iti kartṛvibhaktisamabhavyāhāreṇaiveti kimatra kriyatām / [ku.5.659] imameva viśeṣamurarīkṛtyānabhihitādhikārānuśāsanena hyetāvān parāmarśaḥsarveṣāṃ hṛdi padamādadhātītyabhidhānānabhidhānavibhāga eva vyutpādanadaśāyāṃ peśala iti / [ku.5.660] syādetat- bhavatu sarvākhyātasādhāraṇī bhāvanā; kālaviśeṣasambandhinī sā laḍādyarthaḥ, kālatrayāparāmṛṣṭā liṅārtha iti cet- na yatnapadena samānārthatvaprasaṅgāt / viṣayoparāgānuparāgābhyāṃ viśeṣa iti cenna- yāgayatna ityanena paryāyatāpatteḥ / kartṛsaṅkhyābhidhānānabhidhānābhyāṃ viśeṣa iti cenna- yāgayatnavānityanena sāmyāpatteḥ / iṣṭa evāyamartha iti cenna- ito vatsaraśatenāpyapravṛtteḥ / phalasamabhivyāhārābhāvānna pravarttate iti cenna- svargakāmo yāgayatnavānityato 'pyapravṛtteḥ / tat kasya hetoḥ? na hi yatno yatnasya heturyatnapratītirvā yatnasya kāraṇam; api tvicchā / [ku.5.661] na ca sāpi pratītā yatnajananī- yena saiva vidhyartha ityanugamyatām- apitu sattayā / na ca liṅaḥ śrutikāle sā satī / na ca liṅeva tāṃ janayati; arthaviśeṣamapratyāyayantyāstasyāḥ ( 261) tajjanakatve vyutpattigrahaṇavaiyarthyāt / anupalabdhaliṅāñcecchānutpattiprasaṅgāditi / etena- vṛddhavyavahārādvyutpattirbhavantī bālasyātmani pravṛttiheturyo 'vagatastamevāśrayet, svayañca kuryāmiti saṅkalpādevāyaṃ pravṛttaḥ, tataḥsa eva liṅārtha iti nirastam / kuryāmiti prayatno vā syādicchā vā? nādyaḥ,svātmani vṛttivirodhāt / na dvitīyaḥ; sā hi sattayaiva prayatnotpādinī / na ca liṅaḥ śrutikāle sā satītyuktam / phalecchā tu nisargavāhitayā satyapi na prayatnaṃ prati hetuḥ; anyaviṣayatvāt /

tadabhidhāne ca svargakāma iti kartṛviśeṣaṇapaunaruktyāt / tadā hi yajetetyasyaiva yāgakartā svargakāma ityarthaḥsyāt / [ku.5.662] yadica phalaviṣayaiva sādhanaviṣayaṃ prayatnaṃ janayet, anyatrāpi prasuvīta niyāmakābhāvāt / hetuphalabhāva eva niyāmaka iti cenna- ajñātasya tasya niyāmakatve liṅaṃ vināpi svargecchāto yāge pravṛttiprasaṅgāt / jñātasya tu tatsādhanatvasya niyāmakatve tadicchaiva tatra pravartayatuḥ yo yatkāmayate sa tatsādhanamapi kāmayata eveti niyamāt / na ca sā tadānīṃ satī / na ca tajjñānameva prayatnajanakam, tacca liṅā kriyate iti yuktam; svargakāmo yāgacikīrṣāvānityato 'pi pravṛttiprasaṅgāt / liṅo vecchāṃ pratītyānicchannapi sarvaḥ pravarteta / svasambandhitayā tadavagamastathā na tu sāmānyata iti cenna- prathamapuruṣeṇa tadanabhidhāne tasyāvidhyarthatvaprasaṅgāt / odanakāmastvaṃ pākacikīrṣāvānityato 'pi pravṛttyāpatteśca (tteḥ) apica saṅkalpajñānādyadi prayatno jāyeta, tathāpi saṅkalpasya kuto janma kimarthañca? saṅkalpajñānādeva, prayatnārthañceti cet- nanvicchāviśeṣaḥ saṅkalpaḥ, sa tāvatsukhe svabhāvataḥ, tatsādhane caupādhikaḥ, saṅkalpaviṣayastu katham? tatsādhanatvādeveti cet- tarhi tatsādhanatvājñānāt, na tu saṅkalpasvarūpajñānādbhavitumarhatīti / anyatheṣṭasādhanatājñānamapyanarthakamāpadyeta / tasmāt, saṅkalpaḥ pravartaka ityabhyupeyate, kintu sattāmātreṇa, na tu jñāta iti nāsau vidhiḥ / jñānañca viṣayopahāreṇaiva vyavahārayatīti tadviṣaya evāvaśiṣyate /

. karma hi phalaṃ vā syāt, tatkāraṇamapūrvaṃ vā, tatkāraṇaṃ kriyā vā? na prathamaḥ, phalecchāyāḥ pravṛttiṃ pratyahetutvāt; atiprasaṅgādityuktatvāt / na dvitīyaḥ, avyutpatteḥ / liṅo hi pravṛttinimittamapūrvatvaṃ vā syāt, kāryatvaṃ vā syāt ubhayaṃ vā / na prathamaḥ / śabdapravṛttinimittasyāpūrvatvasya pramāṇāntarādavagatāvapūrvatvavyāghātāt / anavagatāvavyutpatteḥ / sambandhano 'navagame sambandhasya pratyetumaśakyatvāt / tata evāvagatāvitaretarāśrayadoṣāt / na ca gandhavatvenopanītāyāṃ pṛthivyāṃ pṛthivīśabdavat (263) adūraviprakarṣeṇa kāryatvenopanītenāpūrvatvena nimittenāpūrve pravartate liṅiti yuktam / tatrobhayorapi pratīyamānatvena sandehe kalpanāgauravapuraskāreṇa pṛthivītva eva saṅgativiśrānterupapatteḥ / na tvatrāpūrvatvapratītiḥ / [ku.5.664] syādetat- kāryatvamupalakṣaṇīkṛtya tāvadeṣā liṅ pravṛttā / tadupalakṣitaśca yāgo vā yatno vānyo vā śabdetarapramāṇagocaro nādhikāriviśeṣaṇasvargasādhanasamarthaḥ / na cākāmyaphale kāmī niyoktuṃ śakyate / tato 'nyadevālaukikaṃ kiñcidanenopalakṣyate, yo liṅādipravṛttigocara iti kimanupapannimiti cet- na- (264) upalakṣaṇaṃ hi smaraṇamanumānaṃ vā / ubhayamapyanavagatasambandhenāśakyam / na hi saṃskāravanmanovadadṛṣṭavadvā kāryatvamapūrvatvamupalakṣayati,jñānāpekṣaṇāt / tato hastīva hastipakam, dhūma iva dhūmadhvajam, tatsambandhajñānādupalakṣayet, natvanyathā / tathāca nyāyasampādanāpyaraṇyeruditam / na hi yuktisahasrairapi avidite saṅgatigraho 'viditasaṅgatirvā śabdaḥ pravartate iti / etena bhedāgrahāt kriyākārye vyutpattiriti nirastam, na hyajñāte bhedāgraho vyavahārāṅgam, atiprasaṅgāt / kiñcāpūrvatve pravṛttinimitte kalpyamāne laukikī liṅanarthikā prasajyeta / tatropalakṣaṇīyābhāvāt / tatra (265) kāryatvameva pravṛttinimittamiti yadi, prakṛte 'pi tathaivāstu kḷptatvāta sambhavācceti / [ku.5.665] astu tarhi tadeva pravṛttinimittam, tarkasampādanayātvapūrvavyaktilābha iti cenna- nityaniṣedhāpūrvayoralābhaprasaṅgāt / nacāsmin pakṣe ekatra nirṇītena śāstrārthenānyatra tathaiva vyavahāra iti sambhavati, kāryatvasyaiva pravṛttinimittatvena nirṇītatvāt, natvapūrvatvasya / nyāyasampādanāyāśca tatrāsambhavāt / phalānuguṇyena hi vyaktiviśeṣo labhyate / na ca tattatra śrūyate / na cāśrutamapi kalpayituṃ śakyate / bījābhāvāt / taddhi vidhyanyathānupapatyā kalpyeta, kāryyatvapratyayānyathānupapatyā vā lokavat / na prathamaḥ; bhavatāṃ darśane tasyopeyarūpatvāt / yataḥ śrutasvargaphalatve 'pi sādhyavivṛddhirucyate / na dvitīyaḥ; śabdabalena tatpratyaye tadanapekṣaṇāt / loke hi tatpratyaya iṣṭābhyupāyatādhīnaḥ, na tu vede ityabhyupagamāt / anyatheṣṭābhyupāyataiva prathamaṃ vedādavagantavyā; pramāṇāntarābhāvāt; tataḥ kāryyatetyānumāniko vidhiḥsyāt, na śābdaḥ / ānumānikaṃ phalamastu, yatkartavyaṃ tadiṣṭābhyupāya iti vyāpterityapi na yuktam; sukhena vyabhicārāt / anyatve satīti cenna- duḥkhābhāvena vyabhicārāt / phalaṃ vihāyeti cet- tadeva kimuktaṃ syāt / iṣṭaṃ svabhāvata iti cet- tarhi tato 'nyadaniṣṭaṃ syāt, tacca kartavyamiti vyāghātaḥ / tatsādhanamiti cet- tatsādhanatve satīti sādhyāviśiṣṭaṃ viśeṣaṇam / "svabhāvato nedamiṣṭaṃ kartavyañca, tato nūnamiṣṭasādhanamiti sādhanārtha iti cenna- svabhāvato nedamiṣṭamityasiddheḥ / ananyoddeśapravṛttakṛtivyāptatvāt / anyathā tadasiddheḥ (266) / tato vyāghātādanyatarāpāya iti / [ku.5.666] astu nityaniṣedhāpūrvayoralābhaḥ, kiṃ naśchinnamiti cet- kiṃ naśchinnam, yadā kāmādhikāre 'pi tadalābhaḥ / nahi liṅā kāryaṃ svargasādhanamuktam / nāpi svargakāmapadasamabhivyāhārānyathānupapatyā tallabdham, brāhmaṇatvādivadadhikāryavacchedamātreṇaivopapatteḥ / nacedamanumānam- yasya yadicchāto yatkartavyam, tattasyeṣṭasādhanamiti / anyecchayā svābhāvikakartavyatvāsiddheḥ / tadicchayaiva tatkartavyatāyāḥsukhenānaikāntikatvāt / aupādhikakartavyatāyāśceṣṭasādhanatvamapratītyapratyetumaśakyatvāt / kimanayā viśeṣacintayā / pratīyate tāvacchabdādanyadicchato 'nyatkāryamiti / etāvataivānumānamiti cet- nanvanvitamabhidhānīyam, yogyañcānvīyate / anyadicchataścānyat kartavyamanvayāyogyam, tatkathamabhidhīyatām / tata eva tatsādhanatvasiddhiriti cet- evaṃ tarhīṣṭasādhanataikārthasamavāyikartavyatvābhidhānādanumānānavakāśaḥ / nacānvitābhidhāne / āpi(?) tatsādhanatvasiddhiḥ; adhikāryavacchedamātreṇāpyanvayayogyatopapatteḥ / [ku.5.667] na ca kāryatvamapūrve sambhavati / taddhi kṛtivyāpyatā cet- vrīhyādiṣveva; siddhatvāt / kṛtiphalatvaṃ cet- yāgasyaiva; tatastasyaivāhatyotpatteḥ / kṛtyuddeśyatā cet- svargasyaiva; nisargasundaratvāt / na tvapūrvasya; tadviparītatvāt / stanapānādivadaupādhikīti cet- sāpi yāgasyaiva / svargasya sādhyatvasthitau yāgasyaiva sādhanatvenānvayāt / kālavyavadhānānnaitannirvahatīti cet- yathā nirvahati, śrutānurodhena tathā kalpyatām (267) / "vyāpāradvārā kathañcit syāt / na tu bhinnakālayorvyāpāravyāpāribhāvaḥ / kāraṇatvañca vyāpāreṇa yujyate / avyavadhānena pūrvakālaniyamśca tattvam / anyathātiprasaṅgā'diti cet- na- pūrvabhāvaniyamamātrasya kāraṇatvāt / kāryānuguṇāvāntarakāryasyaiva vyāpāratvāt / kṛṣicikitsādau bahulaṃ tathā vyavahārāt / lākṣaṇiko 'sāviti cenna- mukhyārthatve virodhābhāvāt / astu tarhi putreṇa hate brahmaṇi ciradhvastasya pitustamavāntaravyāpārīkṛtya kartṛtvam / tathāca lokayātrāviplava iti cet- na- satyapi sute kadācittadakaraṇāt tasminnasatyapi kadācitkāraṇādanirvāhakatayā tasya vyāpāratvāyogāt / yaṃ janayitvaiva hi yaṃ prati yasya pūrvabhāvanirvāhaḥ sa eva taṃ prati tasya vyāpāro nāparaḥ / yathānubhavasya smaraṇaṃ prati saṃskāraḥ /

[ku.5.668] astu tarhi kriyādharma eva kāryatvaṃ vidhiḥ / sarvohi kartavyametaditi pratyeti / tataḥ kuryāmiti saṅkalpya pravartate iti cet- na- kartavyaṃ mayeti kṛtyadhyavasāyārtho vā syāt, kartavyaṃ mayetyucitārtho vā syāta? tatra prathamaḥsaṅkalpānna bhidyate / vyavahitakāryasaṅkalpo hi kartavyo mayeti, sannihitakāryasaṅkalpastu kuryāmiti / sa ca na liṅārthaḥ; sattāmātreṇa pravartanādityuktam / tadetat kartavyatāyāṃ jātāyāṃ pravartate iti vastusthitau bhrāntairjñātāyāmiti gṛhītam / aucityantu kriyādharmaḥ prāgabhāvavattvam, tasmin sati śakyatvaṃ vā, tasmin sati kartāraṃ pratyupakārakatvaṃ vā? prathame kutaścidapi na nivarteta / dvitīye duḥkhe 'pi tathāvidhe pravarteta /

saṅgatipratisandhānādhikāyā.ṃ tasyāṃ pramāṇābhāvāt / anyasamavetasyāpūrvavadanyavyāpāratvenāpyupapatteḥ / viṣayatayāpi (viṣayatāyāmapi) ca svavyāpāraṃ pratiliṅgavaddhetubhāvāvirodhāta / adhikattve 'pi tato 'pravṛtteḥ / bālānāṃ tadabhāve 'pi tadbhāvāt / śabdāntareṇa tacchrāviṇāmapyapravṛtteḥ / na ca vilakṣaṇaiva sā liṅo viṣayaḥ / tadvailakṣyaṇyaṃ pratītiṃ (pratipattim) prati cet, arthaviśeṣo 'pi syāt / pravṛttimātraṃ prati cet, abhidhāsamavetaṃ taditi kutaḥ? tatsannidhānāditi cennaḥ aniyamāt / anyasya sarvasya niṣedhāditi cenna- pravṛttihetuttvaniṣedhasya tulyatvāt / tatsannidhiniṣeṣasya cāśakyatvāt / śabdaikavedyatve cāvyutpatteḥ / "pravṛttyanyathānupapattisiddhe vyutpatti'rityapi vārtam- nahi pravṛttihetuḥ kaścidastīti pravartate / [ku.5.670] iṣṭasādhanatā tu syāt / sarvo hi mayā kriyamāṇametanmama samīhitaṃ sādhayiṣyatīti pratisandhatte, tata icchati kuryāmiti, tataḥ karotīti sarvānubhavasiddham / tadayaṃ vyutpitsuryajjñānāt prayatnajananīmicchāmavāptavān, tajjñānameva liṅśrāviṇaḥ pravṛttikāraṇamanuminoti / tataśca kartavyataikārthasamavāyinī iṣṭasādhanatāliṅārtha ityavadhārayati / na ca vācyam evañcet varaṃ kartavyataivāstu, avaśyābhyupagamanīyatvāt; kṛtamiṣṭasādhanatayeti- yathā hi neṣṭasādhanatāmātraṃ pratītya pravartate, asādhyeṣu vyabhicārāt- tathā prayatnaviṣayasamavāyinīmiṣṭasādhanatāmadhigamyādhikārī pravartate ityanubhavaḥ / tatra viṣayo dhātunā, bhāvanā'khyātamātreṇa,śeṣantu tadviśeṣeṇa liṅā ityevamiṣṭābhyupāyatāyāmadhigatāyāmanvayabalāt (269) tadviṣayasyeṣṭasādhanatvāvagatiriti kartavyataikārthasamavāyinīṣṭābhyupāyatāta liṅāḥ pravṛttinimittamityuktam / [ku.5.671] karaṇasyeṣṭasādhanatābhidhāne jyotiṣṭomeneti tṛtīyayā na bhavitavyamiti tu deśyamavaiyākaraṇasyāvadhīraṇīyameva / tatsaṅkhyābhidhānaṃ hi tadabhidhānamākhyātena / na ca tat prakṛte / na ca yāgeṣṭasādhanatābhidhānaṃ liṅā; kintvanvayabalāttalābha ityuktam / [ku.5.672] yattu siddhā(ddho)padeśādapi pratīyate iṣṭasādhanatā; na cātaḥ saṅkalpātmā pravṛttirastīti deśyam- tatra samutkaṭaphalābhilāṣasya samarthasya tatsādhanatāvahame 'pi na (270) pravṛttiriti kaḥ pratīyāt / sarvapakṣasamānañcaitat samānaparīhārañceti kiṃ tena /

[ku.5.674] tathāhi- agnikāmo dāruṇī mathnīyāditi śrutvā kuta ityukte vaktāro vadanti, yatastanmanthanādagnirarasya sidhyatīti / (taratimṛtyuṃ?) tarati brahmahatyāṃ yo 'śvamedhena yajate ityādāviṣṭābhyupāyatāyāmevāvagatāyāmanumimate tāntrikāḥ yat, "aśvamedhena yajeta mṛtyubrahmahatyātaraṇakāma" ityādividhim; nindayā ca niṣedham; tadyathā- "andhaṃ tamaḥ praviśanti ye ke cātmahano janāḥ" ityataḥ nātmānaṃ hanyāditi / kuryyāḥ kuryyāmityatra vidhivihitaiva liṅ neṣṭābhyupāyatāmāha; kintu vaktṛsaṅkalpam / nahīṣṭābhyupāyo mamāyamiti kuryāmitipadārthaḥ, kintutatpratipatteranantaraṃ yo 'sya saṅkalpaḥ kuryāmiti, sa eva / sarvatra cānyatra vakturevecchābhidhīyate liṅetyavadhṛtam / tathāhyājñādhyeṣaṇānujñāsampraśnaprārthanāśaṃsā liṅinānyaccakāsti / yāṃ vakturicchāmananuvidadhānastatkṣobhādbibheti, sā ājñā / yā tu śrotuḥ pūjāsaṃmānavyañjikā, sā adhyeṣaṇā / vāraṇābhāvavyañjikā anujñā / abhidhānaprayojanā sampraśnaḥ / lobhecchā prārthanā / śubhāśaṃsanamāśīriti / [ku.5.675] na ca vidhivikalpeṣu niṣedha upapadyate / tathāhi- yadābhidhā vidhiḥ, tadā, na hanyāt- hananabhāvanā nābhidhīyata iti vākyārtho vyāghātānnirastaḥ / yadā kālatrayāparāmṛṣṭā bhāvanā, tadā neti sambandhe 'tyantābhāvo mithyā / yadā kāryam, tadā, na hanyāt- na hananaṃ kāryamityanubhavaviruddham; kriyata eva yataḥ / na hananena kāryam- hananakāraṇakaṃ kāryaṃ nāstītyartha ityapi nāsti / duḥkhanivṛttisukhāptyoranyatarasya tatra sadbhāvāt / [ku.5.676] hananakāraṇakamadṛṣṭaṃ (mapūrvam) nāstītyartha iti tu nirātaṅkaṃ dṛṣṭārthinaṃ pravartayedeveti sādhu śāstrārthaḥ / ahananenāpūrvaṃ bhāvayediti tvaśakyaṃ kāraṇasyānāditvena kāryasyāpi tathābhāvaprasaṅgāt, bhāvanāyāśca tadaviṣayatvāt / ahananasaṅkalpeneti yāvajjīvamavicchinnitatsaṅkalpaḥsyāt / sakṛtkṛtvaivavā nivṛttiḥ; paścāddhanyādevāvirodhāt / sampādito hyanena niyogārthaḥ / "yāvadyāvaddhananasaṅkalpavān tāvattāvadviparītasaṅkalpenāpūrvaṃ bhāvayediti vākyārthaḥ, tathābhūtasyādhikāritvā'dityapi vārtam- tadaśruteḥ / prasaktaṃ hi pratiṣidhyate,nāprasaktamiti cet- na vai kiñcidiha pratiṣidhyate; tadabhāvaḥ pratipādyate iti niṣedhārthaḥ; ahananasaṅkalpakaraṇakamapūrvaṃ (271) vākyārthaḥ / kiñca na hanyāditi ahananenāpūrvasya kartavyatāpratyayo jāto vedāt; jātaśca hananakriyāyāṃ rāgāt / niṣphalācca kāryādapekṣitaphalaṅgarīya iti nyāyena hanyādevetyaho vedavyākhyākauśalamāstikyābhimānino mīmāṃsakadurdurūṭasya (272) / [ku.5.677] iṣṭasādhanatāpakṣe 'pi, na hanyāt- na hananabhāvanā iṣṭābhyupāya iti vākyārthaḥ / tathācāniṣṭasādhantvaṃ kuto labhyate / na hīṣṭasādhanaṃ yanna bhavati tadavaśyamaniṣṭasādhanaṃ dṛṣṭam, upekṣaṇīyasyāpi bhāvāt / "yat rāgādiprasaktaṃ pratiṣidhyate tadavaśyamaniṣṭasādhanaṃ dṛṣṭam, yathāsaviṣamannaṃ na bhuñjīthā iti / tena vede 'pyanumāsyate" ityapi na sādhīyaḥ- pratiṣedhārthasyaiva cintyamānatvāt / na hi kartavyatvasyeṣṭasādhanatvasya bhāvanāyā vābhāvaḥ pratipādayituṃ śakyate; laukikānāṃ laukikapramāṇasiddhatvāt / tathāpi pratipādyate tāvaditi cenna- pāṣaṇḍāgamaniṣedhenānekāntāt / nāsau pramāṇamiti cenna- arthaviparyayapratipādanāviśeṣe 'syāpi tathābhāvāt / tātparyyataḥ prāmāṇyamiti cenna- vidhiniṣedhayorananyaparatvāt; na vidhau paraḥ śabdārtha iti vacanāt / tathāpi niṣedhe tathā bhaviṣyatīti cenna- avinābhāvataduddeśapravṛttyorabhāvāt /

tatr.a svayaṅkartṛkakriyecchābhidhānaṃ kuryāmiti / sambodhyakartṛkakriyecchābhidhānaṃ kuryā iti / śeṣakartṛkakriyecchābhidhānaṃ kurvīteti / tathācāgnikāmo dāruṇī mathnīyādityasya laukikavākyasyayamarthaḥsampadyate, agnikāmasya dārumathane pravṛttirmameṣṭeti / tataḥ śrotānuminoti, nūnaṃ kārumathanayatno 'gnerupāya iti / yadviṣayo hi prayatno yasyāpteneṣyate, sa tasyāpekṣitahetu; tathā tenāvagataśca; yathā (273) mamai (yai?) va putrāderbhojanaviṣayaḥ iti vyāpteḥ / viṣaṃ na bhakṣayedityasya tu viṣabhakṣaṇagocarā pravṛttirmama neṣṭetyarthaḥ / tato 'pi śrotānuminoti, nūnaṃ viṣabhakṣaṇabhāvanā aniṣṭasādhanam; yadviṣayo hi prayatnaḥ karturabhimatasādhakopyāptena neṣyate, sa tato 'dhikatarānarthahetuḥ, tathā tenāvagataśca; yathā mamai(yai?)va putrādeḥ krīḍā- kardamaviṣabhakṣaṇādiviṣaya iti vyāpteḥ / [ku.5.679] laukika eva vākye 'yaṃ prakāraḥ kadācidbuddhimadhirohati, na tu vedikeṣu, teṣu puruṣasya nirastatvāditi cenna- nirāsahetorabhāvāt / tadastitve 'pi pramāṇaṃ nāstīti cet- mā bhūdanyat; vidhireva tāvat garbha iva puṃyoge pramāṇaṃ śruti kumāryāḥ; kimatra kriyatām? liṅo vā laukikārthātikrame, " ya eva laukikāsta eva vaidikāsta eva caiṣāmarthā" iti viplaveta / tathāca jabagaḍadaśādivadanarthakatvaprasaṅga iti bhava susthaḥ / syādetat / tathāpi vaktṝṇāmupādhyāyānāmevābhiprāyo vede vidhirastu /

n.a santyeva hi vedabhāgāḥ; yatra parameśvaro na gīyate / tathāhi- sraṣṭṛtvena puruṣasūkteṣu, vibhūtyā rudreṣu, śabdabrahmatvena maṇḍalabrāhmaṇeṣu, pravañcaṃ puraskṛtya niṣprapañcatayopaniṣatsu, yajñapuruṣatvena mantravidhiṣu, dehāvirbhāvairupākhyāneṣu, upāsyatvena ca sarvatreti / siddhārthatayā na te pramāṇamiti cenna- taddhetu(toḥ)kāraṇadoṣaśaṅkānirāsasya bhāvyabhūtārthasādhāraṇatvāt / [ku.5.681] anyatrāmīṣāṃ tātparyamiti cet- svārthapratipādanadvārā,śabdamātratayā (274) vā? prathame svārthe 'pi pramāṇyameṣitavyam, tasyārthasyānanyapramāṇakatvāt / ata eva tatra tasya smārakatvamityapi mithyā / tatpratipādakatve 'pi na tatra tātparyamiti cet- svārthāparityāge (gena?) jyotiḥśāstravadanyatrāpi tātparye ko doṣaḥ? anyathā svarganarakavrātyaśrotriyādisvarūpapratipādakānāmaprāmāṇye bahu viplaveta / tatrābādhanāttatheti cet- tulyam / na tādṛśo '(gar)thaḥ kvacit dṛṣṭa iti cet- svargādayo 'pi tathā / tanmithyātvetadarthināmapravṛttau vidhānānarthakyaprasaṅga iti cet- ihāpi tadupāsanāvidhānānarthakyaprasaṅgaḥ / tanmithyātve hi sālokyasāyujyādiphalamithyātve kaḥ prekṣāvāṃstamupāsīteti tulyamiti / [ku.5.682] vākyādapi / saṃsargabheda(viśeṣa)pratipādakatvaṃ hyatra vākyatvamabhipretam /

kāryatayā hi prāk saṅkhyoktā, samprati tu pratipādyatayocyate / tathāhi- uttamapuruṣābhihitā saṅkhyā vaktāramanvetīti suprasiddham / asti ca tatprayogaḥ prāyaśo vede / tatastadabhihitayā tayāpi sa evānugantavyaḥ / anyathānanvayaprasaṅgāt / athavā samākhyāviśeṣaḥ saṅkhyāviśeṣa ucyate / kāṭhakaṃ kālāpakamityādayo hi samākhyāviśeṣāḥ śākhāviśeṣāṇāmanusmaryante / te ca na pravacanamātranibandhanāḥ, pravaktṝṇāmanantatvāt / nāpi prakṛṣṭavacananimittāḥ; upādhyāyebhyo 'pi prakarṣe pratyutānyathākaraṇadoṣāt / tatpāṭhānukaraṇe ca prakarṣābhāvāt / kati cānādau saṃsāre prakṛṣṭāḥ pravaktāra iti ko niyāmaka iti / nāpyādyasya vaktuḥ samākhyeti yuktam; bhavadbhistadanabhyupagamāt / abhyupagame vā sa evāsmākaṃ vedakāra iti,vṛthā vipratipattiḥ / [ku.5.684] syādetat / brāhmaṇatve satyavāntarajātibhedā eva kaṭhatvādayaḥ / tadadhyeyā tadanuṣṭheyārthā ca śākhā tatsamākhyayā vpapadiśyate iti kimanupapannam- na- kṣatriyāderapi tatraivādhikārāt / na ca yo brāhmaṇasya viśeṣaḥ, sa kṣatriyādau sambhavati /

śrīḥ //

[ku.5.685] sa evaṃ bhagavān śruto 'numitaśca kaiścit sākṣādapi dṛścate prameyatvādergha(tvāt gha)ṭavat / nanu tatsāmagrīrahitaḥ kathaṃ draṣṭavyaḥ? sā hi bahirindriyagarbhamanogarbhā vā tatra na sambhavati; cakṣurāderniyataviṣayatvāt; manaso bahirasvātantryāt / taduktam, "hetvabhāve phalābhāvā'dityādi- na- kāryaikavyaṅgyāyāḥsāmagryā niṣeddhumaśakyatvāt / [ku.5.686] apica dṛśyate tāvadbahirindriyoparame 'pi asannihitadeśakālārthasākṣātkāraḥ / na ca smṛtirevāsau paṭīyasī, "smarāmi" "smṛtam" veti svapnānusandhānābhāvāt; "paśyāmi," "dṛṣṭa" mityanuvyavasāyāt / nacāropitaṃ tatrānubhavatvam, abādhanāt / ananubhūtasyāpi svaśiracchedanāderavabhāsanācca / smṛtiviparyāso 'sāviti cet- yadi smṛtiviṣaye viparyāsa ityarthaḥ, tadānumanyāmahe / atha smṛtāvevānubhavatvaviparyāsaḥ iti; tadā prāgeva nirastaḥ / na ca sambhavatyapi / na hyanyenākāreṇādhyavasito 'nyena jñānāvacchedakatayādhyavasīyate / tathāca sa ghaṭa ityutpannāyāṃ smṛtau bhrāmyatastaṃ ghaṭamanubhavāmīti syāt, na tvimaṃ ghaṭamiti / na hyayaṃ ghaṭa iti smṛterākāraḥ / tasmādanubhava evāsau svīkartavyaḥ / [ku.5.687] asti ca svapnānubhavasyāpi kasyacit satyatvam, saṃvādāt / tacca kākatālīyamapi na nirnimittam; sarvasvapnajñānānāmapi tathātvaprasaṅgāt / hetuścātra dharma eva / sa ca karmajavat yogajo 'pi yogavidheravaseyaḥ; karmayogavidhyostulyayogakṣematvāt / tasmāt yogināmanubhavo dharmajatvāt pramā, sākṣātkāritvāt pratyakṣaphalam; dharmānanugṛhītabhāvanāmātraprabhavastu na prameti vibhāga iti / atastatsāmagrīviraho 'siddhaḥ / [ku.5.688] tathāpi vipakṣe kiṃ bādhakamiti cet- "dve brahmaṇī veditavye" ityādi yogavidhivaiyarthyaprasaṅgaḥ, aśakyānuṣṭhānopāyopadeśakatvāt / na cāsākṣātkārijñānavidhānametat; arthajñānāvadhinādhyayanavidhinaiva tasya gatārthatvāditi / etena paramāṇvādayo vyākhyātā iti / [ku.5.689] tadenamevambhūtamadhikṛtya śrūyate- "na draṣṭurdṛṣṭerviparilopo vidyate" iti, "ekamevādvitīya'miti, "paśyatyacakṣuḥ sa śṛṇotyakarṇa" iti, "dve brahmaṇī veditavye parañcāparameva ce'ti, "yajñena yajñamayajanta devā" iti, (yajño (275) vai devā iti) "yajño vai viṣṇu'ratyādi / smaryate ca- (gī.) "sarvadharmān parityajya māmekaṃ śaraṇaṃ vraja" iti, "madarthaṃ karma kaunteya muktasaṅgaḥsamācara" iti, "yajñārthāt karmaṇo 'nyatra loko 'yaṃ karmabandhana" iti, "yajñāyācarataḥ karma samagraṃ pravilīyate" ityādi / anuśiṣyate ca sāṅkhyapravacane īśvarapraṇidhānam / tamimaṃ jyotiṣṭomādibhiriṣṭaiḥ, prāsādādinā pūrtena,śītātapasahanādinā tapasā, ahiṃsādibhiryamaiḥ, śaucasantoṣādibhirniyamaiḥ, āsana(276)prāṇāyāmādinā yogena maharṣayo 'pi vividiṣanti / tasmin jñāte sarvamidaṃ jñātaṃ bhavatītyevaṃ vijñāya śrutvaikatānastatparo bhavet / yattedaṃ gīyate- "manmanā bhava madbhakto madyājī māṃ namaskuru / māmevaiṣyasi yuktvaivamātmānaṃ matparāyaṇaḥ" /

asmākaṃ tu nisargasundara! cirācceto nimagnaṃ tvayī tyaddhā'nandanidhe! tathāpi taralaṃ nādyāpi santṛpyate (279) //

iti nyāyācāryapadāṅkitaśrīmadudayanaviracitaṃ nyāyakusumāñjaliprakaraṇaṃ sampūrṇam // //

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