REFERENCE SYSTEM:

Msv_5, = Mīmāṃsāślokavārttika, Autpattikasūtra

Msv_5,4. = Anumāna Msv_5,5. = Śabda Msv_5,6. = Upamāna (incomplete!) Msv_5,7. = Arthāpatti (incomplete!) Msv_5,8. = Abhāva Msv_5,9. = Citrakṣepa

(?) = unclear

mīmāṃsāślokavārttikaṃ sucaritamiśrapraṇītayā kāśikākhyayā ṭīkayā sametam / (tṛtīyo bhāga')

atra bhāṣyakāreṇa vijñānavādānte"ato na vyabhicarati pratyakṣam"iti pratyakṣāvyabhicāritvamupasaṃhṛtya 'anumānaṃ jñātasambandhasye' tyādinānumānalakṣaṇaṃ praṇītam / tasya tātparya darśayati-pratyakṣeti / ayamartha' / vṛttikāragranthe hi 'tena vyabhicarati pratyakṣam / tatpūrvavakatvāccānumānādyapi' iti pratyakṣavyabhicārapūrvakamanumānādīnāmapi vyabhicārāta parīkṣyatvamuktam / tatra pratyakṣāvyabhicāritve pratipādite vyabhicārikaraṇaprabhavatvena tāvad vyabhicāraśaṅkā prayuktā / yadi paraṃ svarūpāśrayo vyabhicāra' sambhavati / so 'pi vakṣyamāṇalakṣaṇakeṣu nāśaṅkanīya eva / na hi pratibuddhadṛśa' pratibandhakasaṃvidviditavyabhicāra' / sakalavyavahārocchedaprasaṅgāt / evamitareṣvapi yathāsvamavasare vakṣyāma' / tasmādanumānādyapi lokaprasiddhaṃ na parīkṣitavyamiti||

iyaṃ ca sarvavakṣyamāṇapramāṇalakṣaṇabhāṣyatātparyavyākhyā sādhāraṇī vārtikakāreṇa kṛtā / sarvavakṣyamāṇapramāṇaprapañcasya hīdameva sādhāraṇaṃ sthānam / anena ca ślokena samarthitārambhāvasara' prapañco viśeṣato vyākhyāsyata iti / tadetaduktaṃ bhavati / nātra naiyāyikādivadalokikaṃ pramāṇānāṃ svarūpamupadarśayituṃ lakṣaṇāni praṇītāni / lokaprasiddhapramā(ṇā) vyabhicāritvānmīmāṃsakānām / kintu śaṅkitavyabhicārāpāditaparīkṣāpratyākhyāvanārthaṃ lokaprasiddhameva svarūpamupadarśyate / ato napramāṇalakṣaṇe saṅgati' pratyakṣādilakṣaṇasyāśaṅkitavyeti ||1 || idānīṃ lakṣaṇabhāṣyavyākhyānāvasare prāthamyādanumānalakṣaṇamanusandhāsyati / tatra ca 'jñātasambandhasye'tyucyate / tatra na vidma' ko jñātasambandhasamāsārtha iti / na tāvata puruṣa' sambandhī samudāyo vā / anupādānāt / na hyanupāttānyapadārthako bahuvrīhirbhavati / nanu buddhisambandhopasthāpita' puruṣa' samudāyidvayākṣipta' samudāyo vā viśeṣyate / buddhirhi svaśabdādavagatā tadvantamantareṇātmānamalabhamānopasthāpayati svāśrayamiti nānupādānadoṣa' / naitadevam / gamyamānasyāviśeṣāt / na khalu dhūmaśabdārthāvinābhāvādavagato 'gnirjvalatīti viśeṣyate / vakṣyati ca- gamyamānasya cārthasya naiva dṛṣṭaṃ viśeṣaṇam / iti / syānmatam / satyam / anupāttaṃ na viśeṣyate / upātta eva tviha sambandhī / tathāhi ayamatra padānvaya' / anumānamekadeśadarśanādekadeśāntare buddhiriti / ata' kasyaigadeśasyetyākāṅkṣāyāṃ sa evaikadeśo jñātasambandhasyeti viśeṣyate / nanu darśanopasarjanatvādekadeśo na viśeṣaṇamarhati / na hyupasarjanaṃ padaṃ padāntareṇa sambadhyate / na hi bhavati puruṣaṃ pratyupasarjanībhutasya rājña' ṛddhasya rājapuraṣa iti viśeṣaṇam / ucyate / kanopasarjanatvadasambandha' / ka ākāṅkṣitaṃ hi pūraṇasamarthamupasarjanenāpi sambadhyata eva / atraikadeśadarśanādityukte 'sti kasyaikadeśasyetyākāṅkṣā / arthasambandhe 'pyākāṅkṣaiva hetu' / upasarjanasaṃjñā tu"upasarjanaṃ pūrvam(2-2-30) iti / pūrveprayogasiddhyarthaiva / ata eva hi kasya gurukulamiti vyavahāropapatti' / tatra hi kulopasarjanasyaiva guro' kasyeti viśeṣaṇam / api ca darśanakriyākarmaṇo dṛśyasyaikadeśasya prādhānyamaprādhanasya sāpekṣasyāpi padāntareṇa sambandho dṛṣṭa', yathā rājapuruṣa'śobhana iti / ata upapannaṃ jñātasambandhasyaikadeśadarśanāditi / nopapannam / uktaṃ hi guruṇaiva-"nopasarjanaṃ padaṃ padāntareṇa samabadhyate ṛddhasya rājapuruṣa itivat"iti / na ca parihṛtam upasarjana /

viśeṣaṇe hi ṛddhī rājānaṃ viśiṣyāt / yattūktam- ākāṅkṣā sambandhe hetu'' iti tadayuktam / ākāṅkṣāvato 'pyayogyatvamuktam / athocyeta ekavākyatāyāmayaṃ doṣa' ekadeśadarśanāda ekadeśāntare buddhiranumānam / ata' paryavasite vākye kasyaikadeśasyetyākāṅkṣāyāṃ vākyagatamekadeśasyeti padaṃ jñātasambandhasyeti viśeṣyata iti / tanna / ākāṅkṣāvākyasyāśravaṇāt / sa evānupāttānyapadārthadoṣa' / yatra tūpādānaṃ tatropasarjanatvādayogyatvamuktam / api ca vākyabheda evātra doṣa' / yacca darśanaṃ dṛśyapradhānamityuktaṃ tadapyayuktam / uttarapadārthapradhānatvāt tatpuruṣasya / na ca vāstavaṃ guṇapradhānabhāvamāśritya padāntarasambandho dṛṣṭa' / rājapuruṣe 'darśanāt / nanu śābdamevaikadeśasya prādhānyaṃ gamyate / kṛdyogalakṣaṇā hīyaṃ karmaṇi ṣaṣṭhī / na / aśravaṇāt / nahi samāse ṣaṣṭhī śrūyate / na cāśrūyamāṇā svārthamabhidhatte / kintu niṣādasthapativallakṣaṇayā tadartho 'vagamyate / śrutyā tu dṛśyāvacchinnaṃ darśanameva pradhānatayāvagamyate / uttarapadārthapradhānānuśāsanamapyata eva / samāsāt tathaivāvagate' / naca vāstavaṃ prādhānyamupasarjanasya padāntarasambandhe sāpekṣasamāse vā hetu' / kasya gurukulamiti nityasāpekṣatvād guruśabdasya nāsāmarthyaṃ doṣa' na hyanantarbhāvya pratisambandhinaṃ gurvartho 'vagamyate / sambandhiśabdatvāt tasya / ato 'pekṣitārthāntara evāsau vṛttāvanupraviśatīti na doṣa' / na tvevamekadeśaśabda iti vaiṣamyam / ato duradhigamo jñātasambandhasamāsārtha' / ata āha-pramāteti / ayamabhiprāya'- satyam / ekadeśo nānyapadārtha' / kintu pramātaiva buddhisambandhopasthāpito jñātasambandha iti nirdiśyate / gamyamānamapi cāvyabhicāriṇā cihnenopasthāpitaṃ viśeṣyata eva / na hi nama' pinākapāṇaya ityanayapadārthānupādānaṃ doṣāya / api ca aindravāyavaṃ gṛhṇātīti bahuvrīhisamāsārtho devatātaddhita' kathamāhṛtyānupātte somarase vartate / atha somaṃ krīṇāti abhiṣuṇoti pāvayatidhārayā gṛhṇātīti prakaraṇavagata' somaraso 'nyapadārtha ityucyate / ihāpi buddhyavināmāvāvagatasya pramāturbahuvrīhyarthatvaṃ nānupapannam / pūrvapakṣasthitena vārtikakṛtā gamyamānaṃ na viśeṣyata iti yaduktaṃ tadeva durlabhalabdhamivamanvānai' kaiścidvalgitamityupekṣaṇīyameva / siddhānte hi gamyamānāyā eva vyaktergāvau gāva' śuklo gauriti ca vibhaktyā śabdāntareṇa ca viśeṣaṇaṃ bhaviṣyati / mañcā' krośantīti ca / āha ca- jāterastitvanāstitve na hi kaścida vivakṣati / nityatvāllakṣyamāṇāyā vyakteste hi viśeṣaṇe||

iti / dhūmo 'yaṃ jvalatīti na bhavati / anabhidhānāt / na hi loka' paryanuyoktumarhati / yastu vaiyātyād dhūmaśabdenāgniṃ lakṣayitvā tathā prayuyuṅkṣati na taṃ nivārayāma' / nanvevaṃ pramātari jñātasambandhe sati naikadeśo viśeṣita iti vyāpakakaikadeśadṛśo vyāpyasmṛtiranumānamāpadyeta / na tvetadiṣṭam / vyāpyāddhi vyāpakajñānamanumānam / jñātasambandhasyaikadeśasyeti sambandhe syādapi viśiṣṭaikadeśalābha' / tatra hi jñātasambandhasyaikadeśasyeti ṣaṣṭhyā vyāpya eva sambandhī pratipādyate / sarvatra hi vyāpya eva hi ṣaṣṭhī dṛṣṭā / ucyate / uktamasmābhirnedamalokikaṃ kiñcit pramāṇānāṃ svarūpamupavarṇyate / lokaprasiddhameva tvaparīkṣāpratipādanārthaṃ svarūpamanūdyate loke hi niyāmyaikadeśadarśana eva niyāmakaikadeśajñānamanumānamiti prasiddhamiti / asatyapi hi viśeṣaṇe viśiṣṭaikadeśo labhyate / api cāsannikṛṣṭer'tha iti vadati / na cavyāpakadṛśa' sāhacaryamātrāt vyāpyasma-tirasannikṛṣṭaviṣayā / pūrvapramāṇānadhikārthāviṣayatvāt smate' / vyāpyādeva tvanubhūtapūrvaniyamād vyāpakaviśiṣṭa' parvatādiravagamyate / ata upapanno viśiṣṭaikadeśalābha iti / yattu jñātasambandhasyaikadeśasyetyatra ṣaṣṭhyā viśeṣapratipādanamuktam / tadayuktaṃ vyāpakādapi ṣaṣṭhyutpatte' / bhavati hi kṛtakatvamanityatāyā heturiti vyavahāra' / vyāpikā cānityatā kṛtakatvasya / tasmādaviśeṣitopādāne 'pi vyākhyānata' sambandhaviśeṣā(deka)deśaviśeṣalābho nānupapanna' / bhavati hi 'vyākhyānato viśeṣapratipattirna tu sandehādalakṣaṇam' iti sūktaṃ pramātā jñātasambandha iti /

vyākhyānāntaramāha- ekadeśīti / ekadeśau hi naikadeśinamantareṇa syātāmiti ākṣiptasyaikadeśino yuktamanyapadārthatvam / nanvevaṃ jñātasambandhasyaikadeśino ya ekadeśastasyaikaddeśasya darśanādityucyamāne sa eva darśanopasarjanatvādekadeśasyaikadeśina' sambandha' sambandhiviśeṣāpekṣasya vā samāsadoṣa' prasajyate / bhavedetadevam / yadyekatadapi paramparayā vājapeyasya yūpa itivadekadeśino bhavatyeva / ka' punaratraikakadeśī jñātasambandha' pakṣa' sapakṣo vā / na tāvat pakṣa' jñāyamānasambandhasakṛddarśananirgrāhyā / bhūyobhistu darśanai' pūrvapūrvāvagatasakaladeśakālaviviktadhūmavanmātrasyāgnimattayā vyāptivadhāritā / na punaratrāyāmidānīṃ vā dhūmavānagnimāniti /

karmadhārayasamāso vāyamityāha- karmadhārayeti / ayamartha'- jñātaścāsau saṃbandhaśceti karmadhārayo 'yam / atra ca pakṣe saṃbandhini gamye gamake caikadeśatā / kathaṃ sambandhyādhārasya sambandhasya sambandhināvekadeśau / na hi bhūdharādhārasya dhūmasyaikadeśo giri' /

dvayaṃ vānyapadārtha ityāha- dvayaṃ veti / sambandhagrahaṇakāle parasparasambandhamupalabdhaṃ vyāpyavyāpakadvayaṃ jñātasambandhamucyate, tasya ca samudāyināvekadeśau / yathā caitadevaṃ tathā pragevoktamiti / kiṃ puna' karmadhārayapakṣe dvayānyapadārthve vā prameyam / na tāvat sambandhasamudāyāveva / tayo' pūrvamevāvagatatvāt / adhunā ca dharmadharmivibhāgenānavagamāt / na cānya ekadeśī / tasyānupādānāt / na caikadeśābhyāmākṣepa' / sambandhasamudāyanirākāṅkṣatvāt / na ca svatantraikadeśadarśanāt svatantraikadeśāntare jñānamanumānaṃ, siddhatvāt / vakṣyati hi na dharmamātraṃ, siddhatvāditi / atrābhidhīyate- ayamatrārtho jñātasya sambandhasya jñātasambandhasya vā dvayasya kvacidekadeśadarśanāt tatraivaikadeśāntare buddhiranumānamiti / kuta etat / asannikṛṣṭagrahaṇāt / na hi svatantraikadeśo 'sannikṛṣṭa' / kvacideva parvatādāvekadeśo 'sannikṛṣṭo bhavati / tatrānavagatapūrvatvāditi kimanupapannamiti / ka' punaratra sambandho 'numānāṅgamiṣyate /

iti / na hi vipakṣasapakṣayoradarśanād darśanādvāvinābhāvasiddhi' / tenāniyatasyāpi tatra vṛtte' sambhavāt / kiñcidavipakṣavyāvṛttyā ca sarvavipakṣavyāvṛttyāsiddhe' / sarvavipakṣāṇāṃ ca yugapad grahītumaśakte' / kintu agnyādau sati dhūmāderbhāvādasati cābhāvāt tadāyattasvabhāvo dhūmādiriti vidite tadavinābhāva' siddhyati / tatkāryasya tamantareṇātmalābhābhāvāt / tadatrāgnau darśanamitaratrādarśanaṃ tadutpattau hetu' / tato 'vinābhāvasiddhi' / tādātmye 'pi tatsiddhi' taṃ vinā bhavatastādātmyānupapatte' / nanvevaṃvidhānvayavirahiṇo gandhanna rūparasādayo 'numīyeran / na ca khalu tasya rūpamātmā / na ca kāraṇamiti kathaṃ tatastatsiddhi' / śrūyatāṃ yathā siddhyati / rasādeva hi svahetāvagnāviva dhūmādanumīyamāne samasāmagrīkendhanavikāravadrūpāvagatiriti nānupapatti' /

iti / nanu yuktendhanavikāre tasya dhūmasya caikāgnikāraṇātvādavagati' / na tu rūparasāvekakāraṇakau / kāraṇarasā hi kārye rasamārambhantekāraṇarūpāṇi ca kārye rūpam / tat kuta' samānakāraṇatā / naikakāraṇatayaikasāmagryadhīnatvam / kintu rasād rasaheturanumīyamāna' pravṛttirūpajananaśkatirūpopādānakāraṇasahakṛto 'numīyate / tathāvidhasyaiva kāraṇatvāt pravṛttiśaktinā ca kāraṇena rūpaṃ janyata iti rūpasiddhi' / tadidamanupapannam yat tāvat kāryaṃ kāraṇena vinā na bhavatīti tatastajjñānamuktam / tadayuktam / kathaṃ hi kāraṇena vinā kāryameva na bhavati ityetadevāvaseyam / tadvinā bhavato nityaṃ sattvasattvaṃ vā syāt / tataśca kāryataiva hīyeta /

iti / apekṣāta' kādācitkatvamanapekṣaṃ tu sadasadvā syāt / gaganaśaśaviṣāṇavaditi cet / yadyevamanyo 'yaṃ kāryakāraṇabhāvāt svabhāvaniyama' yadanapekṣaṃ tannityaṃ sadasadvā bhavatīti / yacca rasādrūpāvagatirekasāmagryadhīnatvādityuktam / tadapyuktam / yadyapi pravṛttiśaktirūpopādānakāraṇasahakṛto rasaheturavagata' svakāryād, rūpaṃ tu kuto 'vagamyate / pravṛttisāmarthyāt kāraṇāditi cet / nanu nādo rūpasya kāryaṃ nātmeti kathaṃ tadagame hetu' / pravṛttiśakte' kāraṇasya kāryāvyabhicāraditi cet / na / tarhi kāryatadātmanorevāvinābhāva' kāraṇe 'pi (bhāvād ? bhavet ) bhavatviti cet / na / agnerapi dhūmānumānaprasaṅgāt / astviti cet / atantraṃ tarhi kāryatvamanumāne syānmatam / na pravṛttisāmarthyāt kāraṇād rūpānumānam / api tarhi rūpavadrūpakāraṇasahakāriṇā rasakāraṇena raso janyate / sahakārikāraṇamapi saviśeṣaṇaṃ kāraṇameveti rasāditaretarānugṛhītaṃ kāraṇacakramanumāsyata iti / tanna / kāryakāraṇayorayaugapadyādrūpakāraṇasya tadvatānupapatti' / pāriśeṣyād (dūṣyād?) rūpameva sahakārīti vācyam / tatra ca vṛthā tatkāraṇānumānapariśrama' /

api cānubhavaviruddhamevedam / na khalu rasamupalabhya taddhetvanumānamukhena rūpāvagatirlaukikānām / api tarhi rūparasayo' sāhityaniyamāt sahasaiva rasād rūpamanumīyate / api ca kāryakāraṇabhūtayoreva bahulamanumānavyavahāro dṛśyate ityanādṛtyaṃ kāryatvamavyabhacāre / tādātmyamapi meyābhāvaprasaṅgāddheyameva / kiṃ hi vṛkṣātmani śiṃśapātve vidite meyamavaśiṣyate / nirbhāgaṃ vastu, bhāgāvagrahāṇāṃ deśādibhede 'pyabādhitānāṃ samyaktvāt / kālpanikabhedāśrayatvāccanumānasya vāstavamaikātmyamanaṅgam / vṛkṣavyavahāro 'numīyata iti ced kathamanātmavyavahāra'śiṃśapātvādanumīyate / tādātmye vṛkṣavadananumānaprasaṅgāt / vyavahārayogyatāyāmapyevameviti yat kiñcidetat / evameva vaiśiṣikādisamayasiddhā api kāryakāraṇabhāvādaya' sambandhaprakārā' prayuktā veditavyā' / te 'pi hyaniyatānanumānotpattikāraṇam / astu tarhi niyamo vānumānāṅgam / na / pramāṇābhāvādanavagate' / na tāvadāpātajaṃ pratyakṣamasyāvadhāraṇakṣamam / īkṣate khalvayaṃ visphāritākṣa' sahasā mahānase dhūmamagninā sahitam / na tu jānāti niyato 'yamaneneti / duradhigamo hi sarvabhāvānāṃ svabhāvaniyama' / na tamunnetumutsahante jhaṭiti mahānto 'pi / na hi nirvikalpakāgocare vikalpa' pramāṇam / tatpura' saratvāt tasya / syādetat / deśādibhedeṣvavyabhicārāt svabhāvaniyamo 'vadhāryata iti / kenāvadhāryate sarvadarśanānāmanvayamātre vyāpārāt / atha pūrvapūrvajñānajanitabhāvanāsacivamantimamanenāyaṃ niyata iti bhavatyālocanājñānam / tato vikalpā' pravartiṣyanta iti / naitadevam / indriyavyāpārasāpekṣaṃ hi pratyakṣam / na ca sahabhāvadarśanādanyatra bahiridandriyavyāpāra' / na ca bahirviṣayavedane tannirapekṣamanta'karaṇaṃ pravartate / api ca nirūpitarūpā api bhāvā deśādibhedeṣvanyathābhavanto 'nūbhūyanta iti na svabhāvaniyamaṃ pratyāśrayitumucitaṃ prāmāṇikānām /

iti tasmād vaktavyo 'numānāṅgabhūta' sambandha' / ata āha-sambandhaiti / vyāptirhi sāhityaniyamamapadiśati /

atra kāraṇamāha-yo yasyeti dvayena / sa'- samanyūnadeśakālo hi vyāpyo bhavati / purvaṃ tāvad yatrobhayorapi dharmayorvyāpyavyāpakatvam / yathā parastādudāhariṣyate / uttarastu yathā dhūmādi', sa hi prāyeṇāgnideśakālavartī bhavati / sakalatadīyadeśakālāvyāpte' / vyāpakastu samādhikadeśakāla' / atrāpi pūrvokta eva pūrva' / uttarastu yathāgnireva dhūmasya / sa hi tasya deśakālau tāvad vyāpnotyeva / asatyapi dhūme bhavan deśakālābhyāmadhiko 'pyabhidhīyate / yataścānayorīdṛśaṃ svarūpaṃ nānyathā vyāpyavyāpakatātmakatā,tena kāraṇena vyāpya eva gṛhīte vyāpakasya grahaṇaṃ bhavati yadasau taṃ vināpi na bhavatyeva / na hyasāvagniriva dhūmasyāgnerdeśakālāvatikramyāpi bhavati / yena taṃ vināpi bhavastaṃ na gamayet / agnistvavaṃvidha iti nāsau dhūmasya gamako bhavati / nanu cāyaṃ viśeṣojñātasambandhaśabdānnāvagamyate /

nanu vyāpakādapi vyāpasaṃvittirdṛṣṭā / anityatvādiva kṛtakatvasya / bhavati hi bhāvānāmānatyatvāt kṛtakatvānumānam / vyāpakaṃ cānityatvaṃ kṛtakatvasya / ato vyāpakaṃ gamyaṃ vyāpyaṃ gamakamityavyāpakamata āha-vyāpakatveti / ayayamabhiprāya' / satyaṃ vyāpakasya gamakatvam / na tu vyāpakatvagṛhītasya / tena hi rūpeṇa gṛhīto 'sau vyāpād deśakālādhikye 'pi na virūdhyate /

vyāpyatvamaṅgaṃ na vyāpakatvamityetadevāsaṅkīrṇodāharaṇena darśayatidupalakṣitam /

nanu vyāptiranumānāṅgamityuktam / kasya punariyaṃ saṃyogina' samavāyina' sambandhisambandhino vā / na hyatra vyavasthāmupalabhāmahe / sarveṣāmapyanumāpakatvāt / tad yadi saṃyogī vyāpya' / rasādrūpānumānaṃ na syāt / atha samavāyī dhūmādagnyanumānam, sambandhisambandhinaśca pitrorbrāhmaṇatvāt putrasya brāhmaṇatvānumānamityādi darśayitavyam / api ca vyāptirityanvayo 'bhidhīyate / upaśleṣa iti yāvat / na cāsau bhūmau pratiṣṭhitenāgnināgaganagatasya dhūmāgrasya sambhavati / naca bhūmiṣṭhāṃ śaṅkucchāyāṃ divi vartamāna' ṛkṣodayo 'veti / vyāptiśca kasyacit kenacid bhavantī deśato vā syāt kālato vā / pūrvasmin kalpe bhāvi' saviturudayasyādyatanārkasyaivodayāt aṣṭau yāmānatikramyānumānaṃ na syāt / parasmin dhūmādagnyanumānamityādi paryanuyoktavyam / ata āha-teneti dvayena / yena kāraṇena yasyaiva saṃyogādīnāmanyatamasya, yenaiva-teṣāmanyatamena, yādṛśī-upaśliṣṭenetareṇa vā vyāpyatā prāgavagatā, saivānumāne kāraṇaṃ bhavati / nahyuśleṣo vyāpti' / uktaṃ hi-"sambandhaniyamo 'sāv" iti / sa cānupaśliṣṭenāpi bhavati / yo hi yasmin sati bhavati, asati ca na bhavati, tena niyamyata ityucyate / kimatropaśleṣeṇa / na cātra deśādīnāmanyatamavivakṣā / yāvati hi deśe kāle vā vartamānasya yasya vāpyatā nirūpitapūrvā, yāvaddeśakālabhāvinā vyāpakena tasya vyāpakāṃśasya tāvatyeva deśādau vartamānasya sa vyāpyāṃśastādṛgeva, gaganādivartidharmyantare dṛṣṭāntadhadharmyapekṣayā sādhyadharmiṇi dṛṣṭa' san pratipādako bhavati /

niyamo hyanumānāṅgam / sa ca sarveṣāmaviśiṣṭa eva kimavāntaravibhāgena /

nanvasyāṃ vyāptau na kiñcit pramāṇamastītyuktamata āha-bhūyodarśaneti / kathaṃ punarbhūyodarśanagamyā vyāpti' / kiṃ hi tatra pratyekameva bhūyāṃsi darśanāni pramāṇamāhosvid darśanaprabhavam / tatra na tāvat pratyekasandarśanasamadhigamyā vyāptirityavasitameva / no khalvasya sahasāgnadhūmāvagniśaraṇe vilokayamānasyāgninā vyāpto dhūma iti matirāvirasti / na cānanubhūtamavikalpakena savikalpakenāpi viṣayīkriyate / na cānekarśanārabdho darśanasamudāya' kaścidasti, tasya darśanātirekeṇābhāvāt / niruddhānāgatapratyutpannānāṃ cāsaṃhanyamānatvāt / purastanānekadarśanāhitasaṃskārasahāyamantimaṃ tu darśanaṃ katarat pramāṇamiti cintanīyam / na tāvat pratyakṣam / taddhi dvedhā vibhaktam / ālocanājñānaṃ tatprabhavaṃ ca vikalpasambhinnam / na tāvat pūrvaṃ vyāpteravadhāraṇe samartham apratisandhānāt / vyāpteścāyamanena pratibaddha iti pratisandhānātmakatvāt / naca tadanapekṣamuttaramātmānaṃ labhate / yañcedaṃ saṃskārāṇāṃ sācinyam, idamapi na caturaśram / saṃskārā' khalu yadvasturūpopalambhasambhāvitātmāno bhavanti, tatraiva smṛtimātramādadhati / na punararthāntaragrahaṇāya kalpante / pratyakṣe ca vyāptipramāṇe kathamataphalebhya' puṃviśeṣeṣu vaidikakarmānumānam / na ca tattatkarmaniyamastasya tasya paśvāde' phalasyāparokṣamīkṣyate atīndriyatvāt / yañcedamadhvarevitate vaidikādaṅgāt pradhānāñcāpūrvānumānam, tadapi na syāt / vyāptyavadhāraṇe pramāṇābhāvāt / meghābhāvācca vṛṣṭyabhāvānumānamityādi darśayitavyam / ato na tāvat pratyakṣā vyāpti' / na cānumānikī / pramāṇābhāvādeva tadadhīnātmalābhasya tasyānupapatte' / śabdastvanāgatotpādyabhāvaviṣayo na siddhavyāptikḷptaye prabhavati / upamānamapi pramāṇāntaraprasiddhavastusādṛśyamātraviṣayaṃ na vastuna' satāṃ pramiṇoti / arthāpattirapyanyathānupapadyamānārthaviṣayā darśanaprabhavā / na ca sahitāvadhāritayorasatyāṃ vyāptau kiñcidanupapannaṃ nāma||

nanu kāryatā nopapadyate / kathaṃ hi kāryamasati kāraṇe bhavati / bhūyodarśanasamadhigamyaṃ ca kāryatvamiti bhūyodarśanaprasūtakāryatvāvagamānyathānupapattipramāṇikā kāraṇavyāptisiddhi' / kathamidānīmakāryakāraṇabhūteṣu vyāpti' setsyati / bhūyāṃsi darśanānyevāsatyāṃ vyāptau nopapadyanta iti cet, kiṃ hi teṣāṃ vyāptimantareṇa na sambhavati svarūpaṃ, tāvacca kāraṇasāmagrīkaṃ hi va' siddham / svagocaraprakāśanamapi svata eva viṣasyāpi svapramāṇaparicchannasya na kiñcidanapapannaṃ paśyāma' / na cāsau pramāṇāntareṇa pratihanyate / yannopapadyeta / na ca bhāvasvarūpā vyāptirabhāvena pramīyata iti sāmpratam / tatrāsāvabhāvapramāṇikā na syādeva||

syānmatam-keyamanyā dhūmasyāgninā vyāptiranagninivṛtte' / sā cābhāvarūpatvādabhāvena pramīyata iti yuktameva / tanna / vasturūpatvāt / vasturūpo hi svabhāvo dhūmāde' kenacinniyata' / itarayā vyāvartate khalvayaṃ śaśaviṣāṇābhāvādapīti śaśaviṣāṇenāpi niyamyeta / kathamasatā niyamyata iti cet / ko doṣa' / vyāvṛttirhi niyama', sācāstīti kiṃ śaśaviṣāṣasya sattvāsattvābhyām / yadi mataṃ vipakṣavyāvṛtatparipanthī vipakṣa' / vyāpyate ca śaśaviṣāṇena tadabhāvānnivṛtto dhūmaityanagniriva tadabhāvo 'pi vipakṣa eva / api cāśeṣavipakṣāṇāmupalabdhyayogyatvānna tebhyo nivṛttirabhāvena śakyate 'vagantum / yogyapramāṇābhāvo hyabhāve pramāṇamiti vakṣyate / ato na kiñcid vyāptau pramāṇam / mānasamiti cet / na / bahirasvātantryāt / tatraitat syād-yadyapi bahirindriyāṇyatītānāgatādibhirbhāvabhedairvyāptiṃ grahītumasamarthāni, manastu sakalātītādiviṣayaparicchedasādhāraṇaṃ pratibaddhasāmarthyaṃ kvaciditi tadabalabhāvinā pratyakṣeṇa vyāptirgrahīṣyata iti / tañca naivaṃ, bahirasvātantryānmanasa' / no khalvapi bahirviṣayabodhe mana' svatantramiti varṇitam / tathāhi manasa' sārthamityatra / svatantre hi bahiriṣyamāṇe manasi sarva' sarvadarśī syāt / saṃskārato vyavastheti cet / na / smṛtihetutvāt / tatraitat syāt-yadyapi kavalamasvatantraṃ mano bahirviṣayāvadhāraṇe,tathāpi pūrvapūrvāṃnubhavajanitasaṃskārasanāthaṃ bahirapi vartiṣyate cakṣurādyanugṛhītamiva rūpādau / ato nāvyavasthā / tañca naivam / smṛtihetutvāt / smṛtimātrahetavo hi pūrvānubhavaprabhāvitā' saṃskārānatsahante manaso bahiravagrahe 'nugrahamādhātum / smṛtiviṣayāntarāṇāmapi grahaṇaprasaṅgāt / asti hi tatrāpi smṛtihetu' saṃskāra' / sa ced grahaṇe kvacinmanasa' sahāyī bhavatīti kiṃ na smṛtiviṣayāntarāṇyapi grāhyatīti yat kiñcidetat / yastu vadati- sāhityamagnidhūmayo' sambandha' / sa ca prathamasamadhigamasamaya eva saṃvidita' / anavacchinnadeśakālaścāgnidhūmayo' sambandho bhāsate / na hīdānīmatra vā tayo' sambandha iti bhavati mati' / api tarhi sannihitavartamānayorevedantayā pratibhāsamānayordeśakālau sambandhaśca tayorviśeṣaṇamimau sambaddhāviti / nedānīmatra vā sambandha iti / tadevamanavacchinnarūpa' svābhāvika eva saṃbandha' siddho bhavati / svābhāvikatve ca na vyabhicārāśaṅkopapattimatī / kimidānimanaṅgabhūtameva bhūyodarśanam / nānaṅgam / aṅgaṃ tvaupādhikāśaṅkānirākaraṇena / vahnirhi dhūmena saṃyukta' saṃvedito 'pi kadācidvidhūmo dṛśyate / tatrārdrendhanādirūpādhiranupraviśati / na tu svābhāviko 'gnerdhūmena saṃbandha iti niścīyate / taddarśanācca dhūme 'pi bhavati śaṅkā / kadācidaupādhika' pāvakenāsyāpi saṃbandha iti / sā bhūyodarśanena nivartyate / bahuśo 'pi dṛśyamānasya dhūmasya nāgnisaṃbandhe kaścidupādhirūpalabhyate / prayatnenāpi cānviṣṭo na dṛṣṭa upādhirnāstīti niścīyate / tadevaṃ dhūmamātrānubandhagniriti siddhaṃ bhavati / tataścānaupādhikasya na vyabhicārāśaṅketi / sa vaktavya' kimidānīṃ sāhityamātramanumānāṅgaṃ tanniyamo vā / yadi sāhityamātraṃ tattarhi prathamadarśana eva samadhigatamiti punardhūmadarśino 'viditavyāpterapyanumānaṃ syāt / atha tanniyama' tasyaivedaṃ pramāṇamanusriyate kuta' sidhyatīti / na hi prathamadarśino 'yamanena niyata iti matirāvirbhavantī dṛśyate / anavacchinnadeśakālatayāvagata' saṃbandha' svābhāviko bhavati, tato niyama iti cet / sa tarhi tathāvidha' prathamamevāvagata iti bhūyodarśanaṃ nāpekṣeta / tathā dṛṣṭasyāpyagnerdhūmasaṃbandho vyabhicarati / taddarśanāñca dhūme 'pi vyabhicārāśaṅkā jāyate / tannirākaraṇāyāsakṛddarśanāpekṣeti cet, yadyanavacchinnasyāpi deśata' kālato vā kadācit kasyacit kasyacid viyogo dṛśyate / kastarhi itaratrāpi samāśvāsa' / nanviyamāśaṅkā bhūyodarśanena nirākriyata ityuktam / kathaṃ nirākriyate / yadā śataśo 'pi dhūmavānagriravagato vidhūmo dṛśyate / na cātra pratiniyama' iyadabhirdarśanairavyabhicāra' sidhyati iti / nanu dhūmasyāpyagnisabandhe na kaścidupādhirupalabhyate agneriva dhūmasaṃbandhe / ata' kathamasau satyapi dhūme na bhaviṣyati / na / deśāderevopādhitvena śaṅkyamānatvāt / agnau dhūmasaṃbandhavyabhicāramupalabhyāśaṅkate- kadācid dhūmasyāpyagnisambandhe deśakālādyupādhi' syāditi / dṛṣṭaṃ hi kvacid deśe kharjūrāṇāṃ piṇḍakharjūraphalatvam / vṛścakadaṃśanasya ca maraṇakāraṇatvam / taddeśāntare na bhavati / tadvat dhūmo 'pi jātu jāyetāntareṇāpi hutāśanaṃ kvaciditi śaṅkamānā na tasya niyamamagninādhyavasyanti śatāṃśenāpi / vipakṣād vyāvṛtti'śaṅkamānā anumānodayaṃ pratibandhātīti katarañcedaṃ pramāṇam, anaupādhiko 'gnirdhūmamātrānubandhīti / na tāvat pratyakṣam / sāhityamātropakṣīṇatvāt / nānumānam / tasyāsatyāṃ vyāptāvasambhavāt / vyāptisiddhyartaṃ cāparāparānumānakalpanāyāmanavasthāpātāt / pramāṇāntarāṇi nirākṛtapūrvāṇyeva / ato vyākhyeyamunumānāṅgasambandhāvadhāraṇe pramāṇam, tad vyākhyāyate / idaṃ tāvat pramāṇābhāvavādī vaktavya' / kiṃ khalu vyāptigocaraṃ jñānaṃ na jāyata eva, sandigdhaṃ vā jāyate, viparyeti vā / tredhā hi parīkṣakairaprāmāṇyaṃ vibhaktam / prakārāntarāsambhavāt / na tāvadādya' pakṣa' / saṃvidavyavahāravirodhāt / dṛśyate hi bahulaṃ dhūmamagnāvupalamāno 'yamanena niyata ityavadhāraṇapura' saraṃ tato 'gnimanumāya tadanurūpaṃ vyavaharamāṇa' / tannāsatyāṃ vyāptisaṃvittāvupapadyeta / vyavahāradarśanādeva saṃśayaviparyayau nirākāryau / tābhyāmevaṃvidhavyavahārāsambhavāt / ato na tāvadaprāmāṇyam / prāmāṇyaṃ tu ṣoḍhā vibhajyate / tad yathāyogyaṃ kasyacit kasyāñcit vyāptasaṃvittau vyavasthāpayāma' / yathaiva tāvad dhūmasyāgninā vyāptau pratyakṣasya / na hīha pramāṇāntarāṇi sambhavantīti varṇitameva / nanu prathamadarśane 'navagamātpratyakṣāsambhavo 'pyukta eva / ata eva bhūyodarśanāvagamyatvam / nanu tānyapi vikalpya dūṣitāni pratyekasāhityayorasambhavāt / satyam / na pratyekaṃ vyāptiravagamyate / na ca darśanāni saṃhanyante / prācīnānekadarśanajanitasaṃskārasahāye carame darśane cetasi cakāsti dhūmasya vahniniyatasvabhāvatvaṃ, ratnavattvamiva parīkṣamāṇasya, śabdatattvamiva vyākaraṇasmṛtisaṃskṛtasya, brāhmaṇatvamiva mātāpitṛsambandhasmaraṇasahakṛtasya, tailād viviktamiva vilīnājyaṃ rasagandhasahakṛtendriyasya / na hyetat sarvamāpātānna pratibhātamiti parastādapi bhāsamānamanyathā bhavati / na ca pramāṇāntaratvamāpādayati / nanūktaṃ na smṛteranyatra saṃskārā vyāpriyanta iti / kena vā saṃskārāṇāṃ smṛteranyatra vyāpāra upeyate / smārayanta eva tu te pūrvapūrvāvagatamagnisambandhaṃ dhūmasya vyāptisaṃvidaṃ janayitumabhipravṛttacasyendriyasya sahāyībhavanti / āntarālikasmṛtivyavahitamapi cendriyasambandhānusāri pratyakṣamiti varṇitam / indriyasambandhaphalāparokṣāvabhāsānusārāt / na ca yat sahasā na pratibhāti tatpaścādapi pratibhāsamānaṃ pratyakṣatāṃ jahāti / yathodāhṛtyeṣveva brāhmaṇam / nanu na tāvadāpātajaṃ pratyakṣaṃ vyāptau pramāṇamiti bhaṇitam / tatapūrvakaṃ ca savikalpakamiti kathaṃ tasyāpi prāmāṇyam / asti vā brāhmaṇādipratyakṣe nirvikalpakāvasthāyāṃ vṛddhādāviv narāntaraviviktākārapratibhāsa' / yena parastāt savikalpakaṃ pravartate / yathā tu tatra piṇḍamātradarśina' smṛtayonisambandhasya brāhmaṇo 'yamiti pratyakṣaṃ jāyate, evamihāpi bahuśo 'gnidhūmadarśino 'ntime darśane nirvikalpavṛttadhūmasvalakṣaṇasyāgninā niyato 'yamiti dhūsvabhāvagocaraṃ pratyakṣam, etāvadeva svavikalpasya nirvikalpakapūrvatvam, yattajjanmapūrvikā pravṛtti', saṃjñādismaraṇārthaṃ hi tat prathamamarthyate / tacceha vyaktidarśana eva pūrvasaṃskārodabodhāt siddhamiti nāvaśyamanayo' samānaviṣayatā / ata eva tailaviviktavilīnājyabodhe tailamidamiti viparyasyato gandhasahakṛtendriyasya (sa)vikalpapratyakṣatvasiddhi' / na hi tatrāsaṅkīrṇā ghṛtākārā saṃvidāsīt / tailamidamiti viparyayāt / ata' parastādeva sahakārivaśāt nirvikalpakopadarśitavyaktiviṣayaṃ ghṛtamidamiti savikalpakaṃ pratyakṣamīvirasti / evamihāpīti na doṣa' / kiṃ punariha savikalpakena viṣayīkriyate / niyato 'yamaneneti niyama' / asya hi bahulaṃ dhūmamagnāvupalabhamānasyānagnau ca vyatirekamante bhavati vimarśa'- api syād vyāpto 'yamaneneti / kathamaparathā jāṅgalādibhedabhinnānekadeśaparityāgena sāyamādibhedabhinnānekakālaparihāreṇa ca tṛmadārugomayendhanādisamavadhānaviśeṣaṃ pratyanādṛto 'gnimevānudhāvatyanagnau ca na bhavati / tata' paraṃ ca yathāgniradhūmabhāsvaratvādiparityāgenāpi (du?ku) kūlālātādau vartamānoṣṇatvamajahat tanniyato bhavati / evamagninā dhūma ityaparokṣaniścayo jāyate / yattu deśāntarādau vyabhicāra iti, tanna tāvad dṛṣṭapūrvaṃ nāpi śrutamiti nāśaṅkāmadhirohati / evamapi tu śaṅkamānasya sarvapramāṇeṣvanāśvāsa' kvacid vyabhicāradarśanāt / yattvavadhārito 'pi svabhāvaniyamo deśāntarādāvanyathā bhavati vṛścikāderiti / tanna avāntarajātibhedāt / na hi yad yena niyatamavagatamabādhitaṃ ca tadanyathā bhavati / avāntarajātibhedāttu śaktisadasadbhāvakṛtā kāryavyavastheti na kvacid vyabhicāra' / nanu anumānameva kiṃ neṣyate / yadaupādhikaṃ tad vyabhicarati / agniriva dhūmam / na ca tathā dhūmo 'gnimityanaupādhika iti / bhavatvevam / avyavasthā tūpasthitā / arthāpattistarhi bhavatu / idamev cāgnau darśanamanagnau cādarśanamanupapadyamānamagninā niyamaṃ pratipādayati / kimatra nopapadyate / darśanaṃ tāvat tatra bhavatītyetāvataivopapannam, na hi yadekatra bhavati tenānyatra na bhavitavyam / anyatra bhavato 'daraśanamanupapannamiti cet / na / viprakṛṣṭānāmanyeṣāmapyasannikarṣādadaraśanopapatte' / sannihiteṣvanagniṣvadarśanamanupapannamiti ced abhāvādupapatte' / teṣu hyasau nāstyev, kathamupala(bhyate?bhyeta) / tatra satāpyanyatrāpi na bhavitavyameveti kimatra pramāṇam / ato darśanādarśanasahakṛtendriyasyaiva vastusvabhāvāvadhāraṇamaparokṣaṃ jāyata ityevaṃ samarthanīyam / nanvetadeva na vidma' / kīdṛśo 'sau vastuna' svabhāvo 'vadhāryata iti / uktamasakṛd dhūmo 'gninā niyata iti / etaduktaṃ bhavati- yadā yatra dhūmastadā tatrāgniriti / nanu sannihitavartamānadeśakālamātrasambandho 'stu pratyakṣa' / anāgatādisambandhastu katham, atiprasaṅgo hi tathā (sati) syāt / na / sannihitarūpamātropalambhāt / rūpameva tu tādṛśaṃ dhūmādīnāṃ yadevamunnīyate, sthiramiva rūpaṃ kuḍyādīnām / asti hi teṣu vidyudādivilakṣaṇakālāntarasthāyirūpaprakāśa' / sannihitāvāntarasambandho na pratyakṣa iti tadrūpamapratyakṣaṃ bhavati / apratyakṣe hi tasmin nedaṃ rajatamiti sūrvānubhūtarajatabādho na syād, bhinnaviṣayatvāt / svakāle hi pūrvavijñānena rajataṃ viṣayīkṛtaṃ na bhaviṣyadvādhakajñānakṣaṇa iti kathaṃ tatrāprasaktaṃ bādhyate / kālāntarasambdho 'pi tena rūpeṇa pūrvajñānāvadhāritaṃ bhaviṣyajjñānakālamapi vyāptotīti bhavati samānaviṣayatāmāsādya bādha' / nanu yad vastuno rūpaṃ tatparānapekṣamavagamyate, agnerivoṣṇatvam / na ca dhūmasyāgṛhītapratisambandhinā tadrūpamavagamyata iti kathaṃ vasturūpatvam / maivam / sambandho hyasau, kathamanavagate pratisambdhinyavasīyate / yathāha- 'niyamo nāma sambandha' svamatenocyate 'dhunā' iti / ato yadetadagninā dhūmasya niyatvaṃ bhāvātmakamidaṃ tatpratyakṣeṇāvagamyata iti kimanupapannam / yathā cānagninivṛttirna niyama' tathā varṇitameva / vipakṣavyāvṛttyā tu vidhirūpa eva niyama' parīkṣakairvyākhyāya parebhya' pratipādyate /

kṛttikodayamālakṣya rohiṇyāsattikḷptivat /

nanu niyamyatvamapi karmakārakatvaṃ tacca śaktirūpaṃ kathaṃ pratyakṣam / na / kārakāntarapratyakṣavadupapatte' / kārakāntaraśaktayo 'pi hi na pratyakṣā', ato 'satyeva śaktipratyakṣatve kārakaṃ pratyakṣameṣitavyam / evamihāpi niyamya' pratyakṣo bhaviṣyatīti kimanupapannam / ata' siddhaṃ tāvat pratyakṣatvam / āgamikeṣu cārtheṣu tasya tasya phalasya tena tena vedavedyen karmaṇā samanvayāt, karmāntarānvayasya cānavagamād anenaiva karmaṇedaṃ phalaṃ vyāptamiti śāstrādadagamyate / niyatasādhyatvāvagamāt / meghābhāvavṛṣṭyabhāvayośca svatantrābhāvapratīkāśamākāśasya vapu' saṃlakṣyate / vṛṣṭyabhāva iti ca pṛthivyā eva nibiḍakaṭhorapāṇḍurādibhāva' / tacca rūpamubhayasyāpi pratyakṣasamadhigamyameveti tadeva tatra vyāptipramāṇam / evamanyatrāpi darśayitavyamiti / bhavatu tāvadanyad vyākhyāsyāma iti samadhigataṃ tāvad vyāpte' svarūpaṃ pramāṇaṃ ca / idaṃ tu cintanīyam / kasya kena vyāptiriti / na hyekatra viditāvagnidhūmaviśeṣau pradeśāntare dṛśyete / yat tayorakasyaikenānvayavyatirekasamadhigamyā vyāptirbhavet, ato vācyaṃ vyāpteradhikaraṇam / ata āha- sāmānyeti /

atraivodāharaṇamāha-kṛttikodayamiti / yatra hi kṛttikodayaṃ dṛṣṭvā rohiṇyāsatti' kathyate- anantaramudeṣyati rohiṇīti, tasminnanumāne viśeṣasyaiva viśeṣeṇa vyāpti' / na hi tayo' sāmānyamasti / vyaktibhede pramāṇābhāvāt / pratyabhijñāyate hi saiveyaṃ kṛttikā, saiveyaṃ rohiṇīti / kathamanyā bhaviṣyati / ata' siddhaṃ viśeṣayorevātra vyāptiriti / yadi tarhi vyāptiranumānām, asti khalvasau hiṃsātvasyādharmatvena bāhyahiṃsāsvityata' kratāvapi hiṃsātvādadharmatvamanumīyate / tatra ca

daikṣapaśuhiṃsādīnāmadharmatvaṃ prasajyetetyata āha-vyāpteśceti dvayena / ayamabhiprāya'--- satyāmāpātād bhavati bhrama', yathā kila hiṃsātvamātrānubandhyadharmatvamiti / natvetadevam / nirjñātena hyadharmatvena hiṃsātvaṃ vyāpyate / na ca śāstrādṛte tajjñānopāya' sambhavati / naca hiṃsātvamātramanarthasādhanamiti śāstramasti / viśeṣahiṃsāyā vihitatvāt / vidhyavarūddhaviṣaye ca pratiṣedhānavakāśāt / pratiṣedhamantareṇa cānarthasādhanatvajñānopāyābhāvāt / ata' parihṛtyāpavādaviṣayamutsargau'bhiniviśata iti hiṃsāntarāṇi 'na hiṃsyādi'ti pratiṣedho 'valambate / evaṃ ca yadyapi bāhyahiṃsāsu hiṃsātvādharmatvayo' sāhityamavagataṃ, tathāpi na hiṃsātvamadharmatvaprayojakam / kintu niṣiddhatvam / asatyapi hiṃsātve niṣiddhatvamātreṇa surāpānādāvadharmatvasiddhe' /

ye tvevañjātīyakānapyaprayojakān hetūn prayuñjate, te sulabhai' pratihetvādidauṣauściraṃ bhrāmyanti / śakyate hi pratiheturdarśayituṃ, daikṣapaśuhiṃsādharma' vihitatvādagnihautrādivaditi / prayojake hi hetāvevañjātīyakā doṣā nāspadaṃ labhante /

iṣṭavirodhodāharaṇamāha-hetudvayeti / bādhakāraṇadoṣādhīnaṃ hi sarvatra mithyābuddhīnāṃ mithyātvam, na ca jñānatvenotpattittvena vā prayujyate, satyamithyātvasādhāraṇatvādanayo' / jñānatvādeva tanmithyātvaṃ sādhayato bauddhasyeṣṭavighātakārī hetu', dharmadharmisvarūpasvaviśeṣayorapi pratikṣepāt / sarvalokaprasiddhapṛthivyādyapalāpāccālokikavivādo 'pyatraiva darśayitavya', na hi sarvavijñānāni mithyetyevaṃvidhaṃ vivādaṃ lokikā' sahante / sahasaiva hyevaṃvidhavivādaśrāviṇāmudvego jāyate /

aparamapyāgamavirodhasyodāharaṇaṃ darśayati-traivarṇaketi / santi khalu svargakāmo yajetetyevaṃ vihitāni somādīni karmāṇi / teṣu kiṃ

prayatnānantarajñānasadṛśairna prayujyate /

caturṇāṃ varṇānāmadhikāra', utāpaśūdrāṇāṃ trayāṇāmiti saṃśaye caturṇāmiti prāptam, catvāro 'pi hi varṇā' svargaṃ kāmayantara iti svargakāmapadenābhidhīyante / svargakāmaścātrādhikāritayā jñāyata iti prāpte uktam-- apaśūdrāṇāmadhikāra iti / vidyāgnisādhyā hi te kratava' / anagniravidvāṃścāntimo varṇa' / kathamasau vaitānike karmaṇyadhikriyate / nanu śrutyarthāvagatādhikārasāmarthyādeva śūdrasyāgnividyayorakṣepo bhaviṣyati / na / avidhānāt / traivarṇakasyaiva 'aṣṭavarṣaṃ brāhmaṇamavupanayīta' 'vasante brāhmaṇo 'gnīnādadhīta' ityevamādibhiragnividye vihite / na cāniyamenaiva te śūdrasyāpi bhaviṣyata' iti śakyate vaktum / ko hi pratilabdhavidyāgnisambandhastraivarṇikādhikārasampāditāsu kāmaśrutiṣu niyatakālayovasthamupanayanamādhānaṃ vā jaghanyavarṇasyopakalpayitumutsahate / atastraivarṇikatvaprayuktameva yāgādīnāṃ svargahetutvam / na manuṣyatvamātreṇa śūdramavāyinā prayujyate / tad yadi kaścadanumānakuśala' prayuṅkte śūdrakṛto yāga' svargahetu' manuṣyakṛtatvāt traivarṇikācaritayāgavaditi / tasyāgamavirodha' / nanvāgamavirodha udāhṛta eva, kiṃ punastadudāharaṇena /

aprayojakodāharaṇacchalenedānīṃ paropālambhānārthamudāharaṇāntarāṇi darśayati---kṛtetidvayena / prayatnānantarajñānasadṛśā' pratyayānavasthānādayo 'bhimatā' tai' śabdagocaraistasya vināśitā na prayujyate / kṛtakatvādiprayuktā hyasau / na ca kṛtakatvameva prayatnānantaradarśanena sādhayituṃ śakyam / ākāśādibhirvyabhicārāt / yadi tarhi sāvayavatvaprayuktā vināśitā,

kimidānīṃ naśvarāṇi bhuvanāni bhuvanasanniveśāśca mahīmahīdharodadhiprabhṛtaya' / satyam / sarvameva sāvayavaṃ vināśadharmakam, mahīmahīdharādayo 'pi samāsāditasvāvayavasaṃyogāvibhāgāviśeṣā bhāgaśo naśyantyeva / niranvayaṃ tu vināśaṃ na kasyacidabhyupagacchāma' / evaṃ mahābhūmerapyāvāpodvāpabhedānnāśo darśayitavya' / tathā yadapi vaiśeṣikairjātimattvādaindriyakatvācca śabdānityatvamanumitaṃ, tadapyayuktam /

evamaprayojakasyāsādhakatvamuktamupasaṃharati---tasmāditi /

evaṃ tāvat sarvaprakāro 'numānāṅgabhūta' sambandhapadārtho vyākhyāta' / idānīmekadeśadarśanādekadeśāntare buddhiriti vyākhyeyam / tatra caitadeva tāvad vaktavyam / svatantraikadeśadarśanāttathāvaidhekadeśāntare jñānamanumānamityāpadyeti / taccayuktam / smaraṇaṃ hi tat, kathamanumānaṃ bhavet / athaika

deśadarśanādekadeśāntaraviśiṣṭa ekadeśyanumānasya viṣaya iṣyate / tanna /

arthākṣepe kāraṇamāha---aparārthaiti / na hi dhūmādisvarūpamātraparārthībhūtamekadeśapadāspadaṃ bhavati / na ca parasparāpekṣayaikadeśavācoyuktirupapadyate /

nanvākṣipyatāmekadeśaśabdābhyāmekadeśī / tadekatvaṃ tu kuto 'vagamyate / ata' kvacidev dhūmaṃ dṛṣṭvā kvacidekadeśyantare 'numānaṃ na syāt / aikādhikaraṇyaṃ tvekadeśayorna sidhyati, anupādānādityata āha--sa eveti / pūrvaprakṛtamekadeśavāniti vivakṣitaikasaṅkhyamekadeśinaṃ pratyavamṛśati sa eveti / sa khalveka evaikadeśī gamyagamakarūpa' ubhayātmakatvāt / tasya hi tau nāma vakṣyamāṇātmānau sta', yaddvirūpatvamarhati / nanvekatvaṃ naikadeśinau'nupāttaṃ labhyata ityuktam / na / jñātasambandhasyetyekavacanenaivopādānāt / ekadeśini hyanyapadār(thaikasyair?the e) katvamekavacanenopāttaṃ , pramātṛpakṣe 'pi pabrathamoccaritenaikadeśaśabdena svāśraya ekadeśinyākṣipte dvitīyāpekṣākṣaṇe 'pi sa eva buddhau viparivartamānastadāśrayatvenāvagamyate nānya' /

ubhayātmā san gamyagamaka ityuktam / tāvevobhayātmānau darśayati--asiddheneti / yadi hyasāvekadeśyasiddha eva syāta siddho vā, tadā na dvirūpatāṃ labhate / sa tu dhūmavadādinā rūpeṇa pratyakṣasiddho 'gnimadādinā cāsiddha iti dvyātmakatvādubhayopapattiriti / āha--- astvarthādupātta ekadeśī / sa caiko gamyo gamaka iti / sa tu kathaṃ pramātṛbhirūpādātavya iti / na ca tadupādānaprakāra' kaścidbhāṣyakāreṇopātta' / ata' punarapi nyūnatvamityata āha--- ātta iti /

ekadeśī gamyo gamako bhedābhedābhyāmupātto iti darśitam / kiyati punaranumānasya vyāpāra iti bhavati saṃśaya' / bhavati hi viśiṣṭārthapratītāvapi viśeṣaṇamātraparyavasāyi pramāṇam / yathā śabda' / sa khalvākṛtiviśiṣṭāyāṃ vyaktau dhiyamādadhāti, atha cānvayavyatirekābhyāmākṛtimātraparyavasāyīti niścīyate / tadihāpi yadi tadvadeva viśeṣaṇamātraparyavasāyi pramāṇamiṣyate, tata' siddhasādhyatvam / siddhaṃ hi sambandhajñānakāle 'gnimātram / kiṃ tadanumānena / yadi tu dvikhaṇḍadaṇḍyādiśabdavadviśiṣṭamevānumānaṃ gocarayatītīṣyate / tatra sambandhagrahaṇābhāvāda(na)numeyatvam / na hyagnimadviśeṣeṇa parvādinānvito dhūmo dṛṣṭa' / na ca samastāgnimatsādhāraṇaṃ

sāmānyaṃ kiñcitsamasti / tabhdāve 'pi punarapi siddhasādhyataiva / ata evāhu'- "anumāmaṅgapaṅke 'smin nimagnā vādidantina' / viśeṣe 'nugamābhāva' sāmānye siddhasādhyatā"||

ityata āha--ekadeśeti / ayamabhiprāya'--- daṇḍyadiśabdavad viśiṣṭaviṣayamevānumānam / na ca sambandhagrahaṇābhāva' /

etadeva vivṛṇoti---anityatvādayaiti / pakṣaikadeśo hi liṅgaṃ bhavati /

atha kasmād dharmadharmisambandha eva sādhyo na bhavatītyata āha--sambandhaiti / mitāvati sādhanavākyamapadiśati / na khalu parīkṣaka' sādhanavākye samnabdhavācinā kenacinnāmnā ṣaṣṭhyā vā sambandha upādīyate / na hyevaṃ prayujyate, agniparvatayorasti sambandha' dhūmavattvāditi / nāpi parvatasyāgniriti / deśameva tvagnyādinā viśiṣṭamanumimānā dṛśyante / yadevaṃ prayañjate, agnimān parvata iti / sambandho 'pi nānumīyata ityatītena sambandha iti / na paraṃ pratijñāyāṃ nopādīyate, udāharaṇe 'pi na tenānugamo liṅgasya nirdiśyate /

api cāyaṃ sambandha' sādhyamāna' sanmātratayā vā sādhyate, kenacid vā dharmeṇa viśiṣṭa' / na tāvad vastusattāmātramanumānasya viṣaya' / na ca parvatādivatsiddhasādhyarūpamākāradvayaṃ sambandho vahati, yenānumānasya viṣayo bhavet / tasmānna kathañcit sambandha' sādhya ityāha---naceti / kananvasati sambandhe viśiṣṭa eva sādhayituṃ na śakyate / nāsti nāma sa prakāra', yadasambandhyamāna evāgninā parvatastadviśiṣṭo bhavatītyata āha---- tasmāditi vyāntena / na(nu) satyamasati sambandhe viśiṣṭo na bhavati, na tvetāvatā sambandhasādhyatā sidhyati, viśiṣṭasādhyatvānyathānupapattyaiva tvarthagṛhītā matubarthasya sambandhasya sādhyatā na puna' svatantrasyeti / atraiva dṛṣṭāntamāha---yatheti / daṇḍyādiśabdā hi daṇḍādiviśiṣṭamevābhidadhānā' sambandhamapyarthādupādadate, natvabhidadhati / tadvadihāpi parvato 'gnimāniti sādhyamāner'thagṛhīto 'gnisambandha', na puna' sa eva sādhyate / yathā daṇḍyādiśabdato viśiṣṭārthapratītau satyāṃ sambandho nāntarīyako bhavati, evamatrāpi viśiṣṭe sādhyamāne 'nuniṣpādī bhavatītyartha' / idaṃ tu cintanīyam / kathaṃ daṇḍyādiśabdā viśiṣṭavacanā iti / matvarthīyapratyayāntā hite / sa cāsyāsminnastīti sambandhe smaryate, ata' sambandha evātra pratyayārtha' / sa ca pradhāna' / 'prakṛtipratyayau pratyayārthaṃ saha brūta' prādhānyena' iti smṛte' / idaṃ hi bhedenaivobhayarabhidhāne prādhānyapratipādanārthaṃ vacanam / pradhānaṃ ca śabdārtha' / ata' sambandhavacanā eva daṇḍyādiśabdā iti yuktam / api ca 'nāgṛhītaviśeṣaṇā viśeṣye buddhirutpadyata' iti viśiṣṭābhidhitsāyāmavaśyambhāvi prathamataraṃ viśeṣaṇābhidhānamāpatati tata eva viśiṣṭāvagāhasiddherna tadyāvacchabdasyābhidhānaśaktirupakalpayituṃ śakyate / ata evākṛtiviśiṣṭavyaktyabhidhānamākṛtyadhikaraṇe nirākariṣyate / kiñca--- 'kṛttaddhitasamāseṣu sambandhābhidhānaṃ tvatalbhyām' iti smarati / kathaṃ ca tābhyāṃ taddhitavṛttau sambandho 'bhidhīyate / yadi taddhitābhidheyo na syāt / abhidheyaniṣkarṣe hi tayo' smaraṇaṃ, 'yasya guṇasya hi bhāvād dravye śabdaniveśe', tadabhidhāne tvatalāvi'ti / tad yadi daṇḍapuruṣasambandho daṇḍiśabdasyābhidheya', tathā sati tanniṣkarṣe daṇḍitvaṃ daṇḍiteti tvataloranuśāsanamupapadyate / yathā gośabdābhidheyaṃ sāmānyaṃ gotvamiti tvapratyayena niṣkṛṣyate / ata' sambandha eva daṇḍyādiśabdānāmabhidheya iti sāmprataṃ kathamucyate nāntarīyaka' sambandha iti / atrābhidhīyate--- na tāvat smṛtyanusāreṇa sambandhavācyatvamadhyavasātuṃ śakyate / śabdānuśāsanamātraṃ hi 'tadasyāstyasminni(5-2-94)ti, na punararthānuśāsanam / api ca vṛttivigrahayoranyathānyathā guṇapradhānabhāvo dṛśyate / yathā citraguriti citrābhirgobhirviśiṣṭo devadattādireva vṛttau pradhānatayāvagamyate / vigrahe tu citrā gāvo yasyeti gavāmeva devadattādirviśeṣaṇatayā guṇabhūta' / tāśca pradhānam / vede 'pi 'rathantarasāmā soma' iti / tad yadyapi smṛtikāreṇa ta(dda)syeti vigrahe sambandha' pradhānatayā ṣaṣṭhyā nirdiṣṭa', tathāpi gomadāditaddhitavṛttau tadvāneva pradhānaṃ bhavati, tathā pratīte' / gomacchabdo hi puruṣapradhāno bhāsate na sambandhapradhāna' / pāṇinerapi bhagavata' sambandhābhidhānadvāreṇa viśiṣṭavācyataiva pratipādayitumabhimatā / vṛttau vigṛhyamāṇāyāmavarjanīya eva ṣaṣṭhīprayoga' / tāvatā ca tadartha' pradhānatayā vācyatvena nirdiṣṭa iti bhrāntirupajāyate / ato na tāvat smṛtyanusāreṇa sambandhasya vācyatā / yattu prathamataraṃ viśeṣaṇamabhidheyamiti / satyam / na tviha sambandho viśeṣaṇam / daṇḍo hi daṇḍino viśeṣaṇaṃ na sambandha' / sa ca prakṛtyā prathamamabhihita eva / ata eva nānekābhidhānaśaktikalpanādoṣa' / nirbhāgaśabdeṣu hi gavādiṣu viśiṣṭapratītāvapi viśeṣaṇamātramabhidhīyata iti yuktam / tatra hyekasyaivobhayābhidhānaśaktikalpanādoṣo bhavati / daṇḍyādiśabdāstu bhāgavanta' / teṣu bhinnābhyāṃ prakṛtipratyayābhyāṃ bhinnau viśeṣaṇa

viśeṣyāvabhidhīyate iti kimanupapannam / ata' prakṛtyabhihitaprathamatarāvagatadaṇḍaviśiṣṭa' puruṣo daṇḍiśabdenābhidhīyate / nanvasati sambandhe daṇḍoviśeṣṭumeva naraṃ na śaknoti / satyam / na tvetāvatā sambandho vācyo bhavati / na hi pṛthivyāmanavasthitā gāvo na tadvantaṃ viśiṣantīti pṛthivyapyabhidhīyata iti yuktamabhidhātum / yata eva tvasati sambandhe viśiṣṭāvagatiranapapannā, ata eva sambandho 'pyarthādantarbhāvyate / na tvabhidhīyate / yattu sambandhābhidhāne tvataloranuśāsanamasati sambandhavācyatve 'nupapannamiti, tadayuktam / na hyabhidheyaniṣkarṣe gomadādiṣu bhāvapratyayānuśāsanam, api tarhi abhidheyaniṣkarṣe hi 'yasya guṇasya hi bhāvādi'ti tvabhidheyāniṣkarṣārthameva smaraṇam / itarathā tvanenaiva gatārthatvāt kṛttaddhitasamāseṣvatyavacanīyamāpadyeta / ata' prāk pratīte ekanimittasambandhiviśiṣṭe 'parasmin sambandhinyabhihiter'thagṛhīta' sambandho nābhidheyapakṣe nikṣipyate / sarvayaugikānāmapi caiṣaiva dig darśayitavyā / āha ca-- sarvatra yaugikai' śabdairdravyamevābhidhīyate / na hi sambandhavācyatvaṃ sambhavatyatigauravāt||

upasaṃharati---- viśeṣaṇeti gamyāvityantena / sa cāyamaṅgāṅgibhāva' kaiścid vikalpenāśrita' / evaṃ hi manyante / sarvathā hi dharmamātre dharmaṇi vā svatantre pramīyamāṇe siddhasādhyatādidoṣo bhavati kana viśiṣṭapramāyām / viśiṣṭatā tu kadācit kasyacid yathābhiprāyaṃ bhavatu nāma, na kiñcid duṣyati / sarvathā tāvat dharmiṇa eva parvatāderagnyādidharmastaddharmeṇaiva dhūmādināvagantavya' / sa tu dharmo viśeṣaṇabhūto viśeṣyabhūto

atra dūṣaṇamāha---atreti / ayamabhiprāya'--- laukikāni hi pramāṇāni lakṣaṇakārairapi yathālokamevānugantavyāni / na tu viparītam / nahyagni' parvataviśiṣṭa iti loko budhyate / api tu parvato 'gnimāniti / tathā svayamanumānena pratipannimarthaṃ tenaiva paraṃ pratipādayanto laukikā dharmaṇā viśiṣṭameva hetuṃ prayuñjānā dṛśyante, yathāgnayanumāni eva dhūmavattvādagnimāniti / taccedamagnau deśena viśiṣṭe 'numīyamāne nopapadyate / viśeṣaṇatayā hi parvataviśiṣṭo 'gniriti dharmiṇyupātte dhūmavattvāditi hetudharmeṇa tasya sambandho na sphuṭaṃ prakāśate / dharmadharmitayāvagatasya hetutvam / na ca guṇabhāvopātto dharmī hetudharmasambandhamarhati, guṇānāṃ parasparāsambanadhāt / ato 'smāt parārthahetuprayogaviśeṣādeva laukikānāmīdṛśī pratipattirunnīyate / yat svayamapi dharmaviśiṣṭameva dharmiṇaṃ budhyate na viparītamiti ||36 || yadi tarhi dharmiṇo hetudharmeṇa sambandho na sphuṭa' kena tarhi prasajyata ityata āha--pradhānatvaditi / dhvaniviśiṣṭamanityatvaṃ kṛtakatvādityucyamāne 'nityatvākhyena dharmeṇaiva sādhyatayā pradhānabhūtena kṛtakatvādihetu' sambadhyeta na dhvaninā guṇabhūtena / sarvasya hyekavākyagatasya pradhānānvaya eva yukta' / pradhānasambandhe ca hetorapakṣadharmatvam / nahi kṛtakatvama

nityatvasya dharma', kiṃ tarhi dhvane' / ato dharmyeva dharmaviśiṣṭa' svayaṃ pramātṛbhiravagamyate / tathaiva parasmai pratipādyata iti yuktamiti / yadi tūcyate, satyaṃ pradhānatayā dharmeṇa heto' sambandho vākyādavagamyate, liṅgabalīyastvena tu vākyaṃ bādhitvā dharmiṇaiva sambandha' kalpayiṣyate / hetudharmasya hi dharmiṇaiva sambandhayogyatā na dharmeṇa, ato dharmasambandhābhāvād dharmiṇaiva sambandho bhaviṣyatītyata āha--- tatreti /

dhvane' kṛtakatvāditi vā punardharmyupādānena heturviśeṣaṇīya', na caivaṃ prayoktāra' prayuñjānā dṛśyanta ityabhiprāyeṇāha---dhvaneriti / yastu vadati dharmiṇyapi viśeṣṭe sādhye 'nvayopadarśanavelāyāṃ yatra yatra kṛtakatvamityukte dhvanireva pradhānatayā sambadhyeta nānityatvaṃ guṇabhūtatvādititaṃ pratyāha---anvayasyeti / anvayopadarśanakāle hi bhedenaiva dharmamupādadate / yatra yatra kṛtakatvaṃ tatra tatrānityatvamiti na tatra pradhānasambandhāśaṅkā / ata' pratijñāvasthāyāṃ dharmaviśiṣṭe dharmiṇi sādhyamāne yoguṇabhāva āsīt nāsau dṛṣṭāntavākye duṣyati / hetustvaviśiṣṭa eva tārkikai' prayujyata ityuktam / tatrāviśeṣita eva prayukte bhavati pradhānabhūtadharmasambandhāśaṅketi / yastu vadati ṣaṣṭhyantena dhvaninānityatvaṃ viśeṣyate dhvaneranityatvamiti / evaṃ ca kṛtakatvādityasyāvipariṇatavibhaktikena dhvaninaiva sambandha' sphuṭo bhavati / dharmasambandha eva yathāvad vibhaktivipariṇāmena syāt / sa cānyāyya iti sa vaktavya' / nirākṛto 'yaṃ pakṣo vārtikakṛtaiva--- "sambandho 'pyanupādānānnāmnā ṣaṣṭhyapi vā mitau" iti / ṣaṣṭhīnirdeśe hi sambandha eva sādhyo bhavet / tasya ca sādhyatā nirākṛtaiva / viśiṣṭasādhyapakṣa eva sthitvā dharmiviśiṣṭatā dharmasyedānīṃ

idānīṃ vibhajya tāneva darśayati---yo 'gniritītītyantena / nigadavyākhyāto grantha' / vivekastu pakṣāṇāṃ praṇihitairavagamyata iti /

yo dṛṣṭo 'nena so 'thaveti yaduktaṃ dūṣayati---nāpi pūrvasyeti / dṛṣṭasyāpyagneranena deśena vyāptirna vidyata ityartha' / yo 'yaṃsa deśamātreṇetyatra dūṣaṇamāha---nāpīti deśairantena /

evaṃ saptasu pakṣeṣu nirākṛteṣvaṣṭama' pakṣo 'vaśiṣyate etaddeśaviśiṣṭo vā yo 'yamagniriti tannirākaroti--- etaditi / ayaṃ pura'sthito 'gniranena deśena viśiṣṭa' sādhyata iti sa vaktavya' / svadeśakālavartyeva smaraṇena viṣayīkṛta' kathamasāvanena deśena viśeṣṭuṃ śakya' /

yadi cāgnirviśeṣyo bhavet tatastasyaivāyamādyo jñānakālo bhavet, prasiddhasyāprasiddhena viśeṣaṇāt / iha tvādau parvata eva jñāyate / kathamasau paścāt pratyeṣyamāṇasyāgnerviśeṣaṇaṃ bhavatītyāha---tajjñāneti / tadavṛttenāgniṃ nirdiśati / agnerjñānakāle hi sa eva deśo buddha',nāgni', ata' kasya

deśo viśeṣaṇaṃ bhavati / pramitaṃ hi vastvapramitena dharmeṇa pramitsitaṃ bhavati kakīdṛgdharmo 'yamiti /

evaṃ ca deśa evāgniviśiṣṭa' prameyo 'vatiṣṭhate / sa hi dharmī, tadāśrayatvādagne' / na tvagni', atadāśrayatvād deśasyetyāha---sā deśasyeti / anye tu pūrvāvagatadhūmamapyagniviśiṣṭamanumānasya prameyaṃ manyante / tadapi sādhvevetyabhiprāyeṇāha---dhūmasyānyaiśca kalpiteti / sā prameyateti sambandha' /

pariharati---naivamiti / kāraṇamāha---nahīti / anekaśaktikalpanābhayena hi śabdasya viśeṣaṇamātraparyavasānamiṣṭam / liṅgaṃ tu pūrvāvagatapratibandhavalena pratibandhakadhiyamupakalpayati / tad yāvataiva pratibaddhamavagataṃ dhūmavattvaṃ pratibaddhamavagatamityagnimattvamevānumāpayatīti na kaścit doṣa iti / na ca viśeṣaṇamātramanumeyaṃ siddhasādhyatvādityuktamityābhiprāyeṇāha---

ato viśiṣṭatvenaiva rūpeṇājñānāt tasyaivānumeyatvamityāha---viśiṣṭatveneti / atra codayati--- nanviti / dhūmo 'pyagniviśiṣṭo 'numīyata ityuktaṃ, tadayuktam / pratijñārthaikadeśatvāditi / pariharati---naitaditi / sāmānyaviśeṣyatātmā hi dhūma', tatra viśiṣātmanā pakṣīkṛtasya sāmānyatmanā hetutvamiti na pakṣaikadeśateti / samadhigataṃ tāvadanumānasya viśiṣṭo viṣaya iti, svarūpameva kimasyeti na jñāyate / tad yadi dhūmatajjñānādīnāmanumānatvamiṣyate, tata' pramāṇaphalayorviṣayabheda' sa cāyukta' / ata eva bhikṣuṇā ekameva jñānaṃ pramāṇaphalarūpamiti pratyakṣamuktvā tadevānumāne 'pyatidiṣṭaṃ pūrvavat phalamasyeti / yaditvanumeyajñānameva pramāṇamiṣyate tato 'pyatiriktaphalābhāva' / ato vaktavyamanumānasya svarūpamityata āha--- dhūmatajjñāneti / yattāvat bhikṣuṇā pramāṇa(phala?)meva phalamityekaviṣayatvalābhāvadāśritaṃ, tat pratyakṣavadihāpi pratiṣeddhavyam / na hi sādhyarasādhanayorabhedaṃ laukikā manyante / ko hi vṛkṣācchidayā sārdhaṃ paraśorekatvamātiṣṭhate / viṣayabhedaparihārastu pratyakṣokta evehāpyanusandhātavya' / yathā hīndriyādipramāṇapakṣe yatra phalaṃ niṣpadyate tadviṣayavyāpārāt samānaviṣayatvamupapāditam / evamihāpi dhūmādipramāṇapakṣe tadvyāpārādeva puroditaṃ viṣayaikatvamitadeṣṭavyam / ato dhūmastajjñānaṃ vā sambandhastatsmaraṇaṃ vā pramāṇamastu, vivakṣādhīnatvāt pramāṇaphalabhāvasyeti / yattu buddhe' pramāṇa

(phala?)tve phalābhāva ityuktam / bhāṣyakāro hi buddhireva pramāṇamiti darśayati yat kāraṇamasannikṛṣṭer'the buddhiriti vadati / na ca phalābhāva', hānādereva phalatvāt /

yadi bhāṣyakāra' pramayadhiya' prāmāṇyaṃ manyate, kathaṃ tarhi dhūmādipramāṇatvābhyupagama' ata āha---pratyakṣeti /

tañcedamanumānaṃ dvedhā bauddhā vibhajante svārthaṃ parārthañceti / yadāhu'---- anumānaṃ dvidhā svārthaṃ trirūpālliṅgator'thadṛk parārthamanumānaṃ tu svadṛṣṭārthaprakāśakam||

iti / tadidaṃ dvaividhyamanupapannamityabhiprāyeṇāha---anumāneti / asyārtha'--- guruśiṣyasahādhyāyivirodhiprativādibhya' parebhyo 'numānagṛhītasyārthasya tenaivānumānena pratipādanaṃ vāñchatā yathā pūrvamasmābhi' pratipādita' pakṣo viśiṣṭo dharmī pramīyata iti sa vaktavya' / idamatrākūtam / svayamanumānena gṛhītamarthaṃ paraṃ pratipādayituṃ sādhanavākyameva prayujyate / parastu tato vākyāt trirūpaṃ liṅgamanusandhāya svayameva sādhyaṃ vastu budhyate, tadasya svārtamevānumānam / vakturapi svayamarthaṃ pratipannavata' svārthānumānameva, kataradatra parārthānumānamiti na vidma' / vacanaṃ parārthamiti cet / na / ananumānatvāt / vacanaṃ parārthamiti tu mṛṣyāmahe / yadvadati darśanasya parārthatvāditi, na tu tadanumānam, atrirūpaliṅgajanitatvādanarthadṛk ca / trirūpālliṅgator'thādṛganumānamiti va' siddhānta', ata' kathaṃ vacanamanumānam / athānamumānagocarīkṛtārthapratipādanasamarthavacanapārārthyādanumānaṃ parārthamityupacaryate, tata' pratyakṣapratipannamapyarthaṃ bodayad vaca' parārthamiti pratyakṣamapi parārthamāpadyeta / yadi tu svalakṣaṇaviṣayatvāt pratyakṣasya tasya cāśabdagocaratvānna pratyakṣaṃ parārthāmityucyate / tadayuktam / evaṃ hi pratyakṣagṛhītārthaviparītābhidhāyināṃ tadvirodhodbhāvanavacanaṃ na yujyate || yo hi pratyakṣavirūddhamarthaṃ pratijānīte nāgnirūpaṣṇa iti, sa vacanena taṃ pratyakṣaviṣayamarthaṃ pratipādya nirākriyate / pratyakṣaviṣaye tu śabdāgocare tannopapadyeta,ata' pratyakṣaviṣayamapi śabdo vadatītyabhyupagantavyam / evaṃ ca pratyakṣaviṣayavacanaparārthatayā ka' pratyakṣaparārthatāṃ vārayatīti dvaividhyānupapatti' / ato yathodita' pakṣa eva vācya ityuktavān / idaṃ tu vaktavyam---- ko 'yaṃ pakṣo nāma, taducyate, pratijñārtha' pakṣa' / kā pratijñā / sādhyasamarpakaṃ vacanam / yadāhu'--- 'sādhyanirdeśa' pratijñe'ti / ata' sādhya' pakṣa ityācakṣmaha iti vācya' pakṣa ityuktam / tadvacanamidānīmupanyasyati---tatreti / tatra pakṣe dharmiṇaṃ prathaṃmupaddiśya sādhyadharmo 'gnyādirvidhīyate / yo 'yaṃ parvata' so 'gnimānityuktaṃ bhavati / idaṃ tu pakṣavacanaṃ pratijñāparanāmānameke nānumanyante / vadanti ca kimanenānarthakena, antareṇāpi pakṣavacanamapekṣitaṃ sidhyatyeva / heturhi sādhyasādhaka' / na pakṣasya vacanam / nahyayamāgamikor'tha', hetuvacanānarthakyaprasaṅgāt / āptānusāreṇa pakṣavacanādrathaniścaye hetvabhidhānamanarthakaṃ syāt / vaktṛguṇadoṣāvadhāraṇapravaṇa eva prativādī bhavet / hetvadhīne tu nirṇaye tacchktireva nirūpayitumucitā, kiṃ pratijñāvacanen / hetośca sāmarthyaṃ sādhyānvayapradarśanenaiva siddham / ato yat kṛtakaṃ tadanityaṃ śabdaśca kṛtaka ityudāharaṇopanayamātrādeva sādhyasiddheranarthikā pratijñā / hetoreva tu trairūpyaṃ darśayitavyam / tacca dṛṣṭāntadvayenopanayena ca kathyata iti kṛtamativistareṇa / yadi tu vivādamāvedayituṃ pratijñāvacanamityucyate / tanna / avyāpakatvāt / yo hi manyate--- yadā khalvayaṃ śabdo nitya iti pratijānīte tadetaro 'nityavādī vyutthito bhavati tato jalpa' pravartata iti / tacca naivam, avyāpakatvāt / yo hi manyate---yadā khalvayaṃ śabdo nitya iti pratijānite tadetaro 'nityavādī vyutthito bhavati tato jalpa' pravartata iti / tacca naivam, avyāpakatvāt / nedaṃ pratijñāvacanasya vyāpakaṃ prayojanam / vāde asambhavāt / śiṣyaviṣayo hi sa' / sa ca tattvameva bodhayitavya' , ato hetuśaktimeva pratipādya tattvaṃ bodhyata iti yuktam, kiṃ vivāda ādriyate, na hi tena saha vivaditavyam / jalpe syāditi ced, na / anyathā siddhe' / tatraitat syāt--- jalpe khalu vivādamājihīrṣu' pratijñāṃ praṇayatīti, tacca naivam / anyathāsiddhe', asatyapi hi pakṣavacane lakṣyata eva yathā dhvanimanityamanuminotīti, yat kāraṇaṃ yatkṛtakaṃ tadanityaṃ yathā ghaṭa ityuktvā kṛtakatvaṃ dhvanerupanayati śabdaśca kṛtaka iti / tato jalpa' pravartiṣyata eva / vitaṇḍā tu yathā tathā vāde darśite pravartata eva / na hi vaitaṇḍikasya kiñcit paranigrahādanyad sādhyamasti / yadasau pratijñāvacanena kvacidarthe sādhyamāne svaviparītasiddhiṃ manvāno jātodvego vivadet / ata' pratijñāvacanaṃ kathātraye 'pyanupayujyamānamupekṣaṇīyamityākṣipanti || atrābhidhīyate--- svadṛṣṭārthaprakāśanaṃ parārthamanumānamiti bhavadbhirevoktam / svayaṃ ca kutaściddhetuviśeṣāt kiñcit kenacid dharmeṇa viśiṣṭamavagatamiti parasmā api tathaiva kathyata iti yuktam / asatyāṃ tu pratijñāyāmanāśrayahetvādaya ākāśapatitā iva bhaveyu' / nanu nāyaṃ pakṣavacanapura'saramajñāsītsādhyamiti kathaṃ parasmai tathā kathayati / maivam / yadyapi śabdo 'nitya iti svapratipattau noccāritaṃ tathāpi savikalpakatvādasyā buddherastyevātra pramāturviśiṣṭo vikalpa', uccāraṇaṃ tu parārthamiti tanmātraṃ svapratipattau nāsīt / parastu nānuccāritena śabdena pratipādayituṃ śakyata ityuccārya pratipādyata iti śabdoccāraṇamātramadhikam / yattu vāde 'nupayoga ityuktam, tanna, sutarāmupayogāt / jalpavitaṇḍe hi vijigīṣamāṇayordvayo' pravartata iti paraṃ bhrāmayituṃ pratijñāvacanaṃ na prayujyeta / avivāde tu śiṣyo na vyāmohanīya iti viśadatarameva pratijñā

vacanena sādhyata iti yuktam / na hi na śabdadāridrayaṃ, yadenaṃ tattvaṃ bubhutsamānamupasannamaviśadavacanena parikleśayāma / na caiva jalpe 'nupayoga iti / uktamidamasati hi pratijñāvacane 'nāśrayā hetvādayo na pravarteranniti / guṇabhūtā hi te pradhānabhūtasādhyapekṣāyāṃ sambadhyante / tacca nāsita sādhyanirdeśa upapadyate / nirdiṣṭe hi sādhye kuta ityapekṣāyāṃ hetu' sambadhyate / tata' kathamayamavyāpto 'sya sādhaka ityapekṣite vyāptivacanam / itarathā tvaikārthyābhāvādekavākyataiva na savarteta / tathāhi-- yat kṛtakaṃ tadanityamityukte kṛtakatvamanityatayā sambaddhamityanūditam / punaśca śabda' kṛtaka iti śabdasya kṛtakatayā sambandho 'nūdita' / parasparasambandhe tu na pramāṇam / asambaddhamidaṃ vākyadvayamityāśaṅkyet, kṛtakaṃ tāvadanityaṃ śabdo 'pi kṛtaka iti svarūpanuvādamātramubhayoriti śaṅkā jāyeta, arthāntaraṃ vāpadyeta / yathā cānityatvadharmā kṛtakastathā śabdātmako 'pīti, tadatra sarve kṛtakā' śabdātmāna iti sādhusampāditamāpadyeta / ata' pradhānavākyāvayavapratijñā yadapahanuyate tannāstikānāmeva sarvāpalāpavādināṃ śobhate netareṣām / sā hi sarvavyavahārāṇāṃ sāra' /

nanvevaṃ sādhyaviśiṣṭe dharmiṇi vidhīyamāne kevalasādhyānvayāvagamād dharmāntaravyudāso bhavet / tataścānitya' śabda ityukte nitya evetyavadhāraṇādambaraguṇatvādayo 'pi taddharmā na bhaveyu' / evaṃ ca hetorapi pratikṣepāt sādhyasiddhirapi durlabhaiva / asatyavadhāraṇe nityo 'pi syāditi neṣṭasiddhi' / atha kathameko nityo 'nityaścetyarthāt pratipakṣapratikṣepa' / satyam, ata eva tannivṛttyarthamavadhāraṇe kriyamāṇe itaranivṛttirapi bhavedata āha--- niyama iti / sādhyadharmavivakṣāpekṣayaiva niyama' kalpyate, na punaravirodhino 'pi dharmāntarāt / ato 'gnimāniti sādhyamāne 'gnyabhāvamātrameva nirākṛtaṃ bhavati, na puna' dharmāntaram / yathā śukla' paṭa ityukte tadvirodhinastadabhāvasyaiva nivṛttirbhavati,nāvirodhināṃ sūkṣmatvādidharmāṇāmiti / atra cāsannikṛṣṭer'tha ityucyate tasya kor'tha' / yadyanavagatapūrvamevārthamanumānaṃ gocarayatīti, tanna / sambandhajñānakāla eva hi yāvaddhūmādibhāvitayāgnyādisambandho 'vagata eva / anyathā niyama evāvadhāritau na syāt / na cātra deśakālasambandho 'dhika iti vaktavyam / dhūmasya hi deśādisambandho bhāsate nāgne' / dhūmopalakṣitāśeṣadeśasambandhasya sambandhasamadhigama evāvasāyāt / ata eva kaiścit smaraṇābhimānanirāsārthamasannikṛṣcapadaṃ vyākhyātam / smaraṇaṃ hi sannikṛṣṭāvamarśollikhitameva prāyaśo bhavati,sa iti hi tat pravartate / na caivamanumānam / ato nedaṃ smaraṇam / nanvasatyapi tadullekhe smaraṇamutpadyata eva / yathā pramoṣe / maivam / grahaṇakāraṇābhāvāddhi tatrānubhavākārapravṛttamapi jñānaṃ smatirityāsthitam / na hyasannihitarajatādyavabhāsakāraṇatvamindriyayāṇāṃ prāpyakāriṇāṃ sambhavati / smṛtihetustu prācīnāmubhavaprabhāvitā bhāvanā samastīti smṛtireva pramuṣitatadavamarśā setyāśritam / idaṃ tu pratyutpannaliṅgādikāraṇabalādutpadyamānaṃ laiṅgikajñānamanubhavākārapravṛtaṃ na tadbhāvādutārayituṃ śakyam / anubhūtiśca na' pramāṇam / ata' pramāṇamanumānamityākhyāyate / yadyevamastu tarhīdamevāsannikṛṣṭapadasya prayojanam / na / phalābhāvenāprāmāṇyaprasaṅgāt / adhikaparicchedaphalaṃ pramāṇaṃ bhavati / paricchedamātrasya tu phalatve smṛtāvapi prasaṅga' / sāpi hi svagocaraparicchedātmikaiva jāyate / syānmatam---anapekṣaṃ hi na' pramāṇam / apekṣate ca smaraṇaṃ grahaṇam / ato na pramāṇamiti / tanna / laiṅgike prasaṅgāt / tadapi hyekadeśadarśanādisāpekṣameva / svaviṣayagrahaṇāpekṣaṃ smaraṇaṃ nedamiti cenna / ihāpi tadapekṣaṇāt / laiṅgikamapi hi prācīnāgnijñānasāpekṣameva / na hyanavagatāgneraviditasambandhasyāgniratreti matirāvirasti / na ca grahaṇaṃ pramāṇameveti rājājñā / bhrāntāvapi prasaṅgāt / viparītāvagraho 'pi grahaṇameva / na ca pramāṇam / na cāsau nāstīti yathārthāyathārthajñānavibhāgaṃ vyācakṣāṇairasmābhiruktameva / api ca 'arthe 'nupalabdha' iti sūtrayatā sūtrakāreṇa

tādrūpyeṇa paricchinne pramāṇaṃ niṣphalaṃ param /

sarvamanupalabdhārthaviṣayameva pramāṇamiti sūtritam / etadapi tadvyākhyānāvasare varṇitameva / ato vyākhyeyamasannikṛṣṭārthagrahaṇamata āha--- asannikṛṣṭeti / asyārtha'--- dvedhā hi sannikṛṣṭaṃ bhavati tadrūpapramitaṃ viparītanirūpitaṃ vā /

kiṃ puna' pramitasya pramāṇāntarāpekṣā na jāyeta / ata āha---tādrūpyeṇeti / varṇitamidaṃ ---dvedhā hi pramitaṃ bhavati tādrūpyeṇa vaiparītyeneti / tatra tāvat tādrūpyaparicchede na paraṃ pramāṇaṃ phalavat / pūrvapiracchedādeva tadarthasiddhe' / vaiparītyaparicchede tu pramāṇāntaramanavakāśameveti tadubhayanirākaraṇārthamasannikṛṣṭagrahaṇamarthavat / nanvevamapramāṇamevānumānaṃ sannikṛṣṭaviṣayatvādityuktameva / na / adhikāraviṣayatvāt / yadyapi pūrvāvagato dharma' smṛtiviṣaya' / dharmī ca giriranubhavasiddha', tathāpi viśiṣṭamanumānena viṣayīkrayata iti varṇitamasakṛt / nanvagniviśiṣṭo 'pi sambandhasamaya eva saṃvidita' / evaṃ hyanena vyāptigrahaṇakāle 'vagataṃ dhūmavanmātramagnimaditi / tadasya dhūmavanmātra evāpekṣā / vidite tu tasminnagnimattā pramitapūrvaivānubhūyate / satyam / kintu dhūmavānagnimattayā pritapūrvo 'pi samapratyanumānena pratyabhijñāyate / pratyabhijñānaṃ cedaṃ pramāṇameva pratyakṣapratyabhijñānavat / pūrvaṃ hi dhūmavattvopalakṣitena rūpeṇāgnimattayā deśo nirjñāta' / samapratyayamasāvagnimāniti viśeṣato 'numānena pratyabhijñāyata iti kimanupapannam / avaśyaṃ caivamabhyupagantavyam, anyathā kathamagnimāniti viditvā vyavahārāya ghaṭate / eṣa hi paktukāmo 'gnimattāmanumāyāgnaye dhāvatīti paśyāma' /

tat kasya heto', na yadi pūrvānubhavādadya viśeṣa', avāgamat khalvayaṃ dhūmavānagnimāniti, na cāgnaye dhāvatīti / kathamanāśrayapratipanne 'gnau vyavaharatīti cet / na / prāgapi dhūmavadāśrayatvanāvagamāt / parvatamadhunā pratyakṣeṇa viśeṣato 'vagamyāgnye vyavaharatīti cet / kimasyāgnyarthina' parvatapratyakṣeṇa / tadayamagnimattayā bodha eva pūrvabodhād vilakṣaṇo 'bhyupagantavya' / yatkṛto vyavahāraviśeṣa ityagṛhītaviṣayatvādanumānaṃ pramāṇamiti vaktavyam /

vaiparītyaparicchinne paramanavakāśamityuktam / tatra kāraṇamāha--- mūla iti / vyāptismaraṇādi hyanumānasya mūlam, tadyāvaduttaraṃ tattadvyāpāravyagratayā vilambate tāvacchīghrabhāvinā pūrveṇa viṣayāpahārād viprakṛṣṭasādhanasyotpattireva nirudhyata ityanantarameva vakṣyata iti kathaṃ punaranumānaṃ bādhyate / tadapi hi pramāṇaṃ kathaṃ pramāṇāntareṇa bādhituṃ śakyate / bādhe vā na kvacidāśvāso bhavet / ābhāso bādhyata iti cet, kathamābhāsatvam / yadi bādhādevetarāśrayaṃ tarhyastu vā jyeṣṭhapramāṇena pratyakṣeṇānumānabādha' / natu tato 'pi jaghanyairaparairbādhyate, tat kasya heto' ata āha---pratyakṣāderiti syādantena / ayamabhiprāya'---na pramāṇaṃ nāma kvacit bādhyate / avadhāraṇātmakaṃ hyevaitaditi jñānaṃ pramāṇam / tad yatra kasyacidarthasya kenacidātmanāvadhāraṇaṃ bhavati tatra tenotpannasyotpatsyamānasya vā jñānasya bādho 'bhidhīyeta / taddvividho hi bādha' prāptabādhaścāpratāptabādhaśceti / prāptabādho hi yathā--- śuktikārajatajñāne / tatra hi pūrvopamardanenaivottaramātmānaṃ labhata iti tat tasya bādhakam / uttaraṃ ca deśādibhede 'pyabādhitaṃ svabhāvataśca pramāṇaṃ pūrvamābhāsīkaroti / tadevaṃ prāptabādhe tāvad yenottareṇārtho 'vadhārita' / trividhamapyaprāmāṇyamavadhāritapadena vyudasyati / na hyajñāta' sandigdho viparyasto vārtho 'vadhārito bhavatīti trividhimapyaprāmāṇyaṃ yasya nāstītyuktaṃ bhavati / tadevamātmanā jñānena pūrvamābhāsīkṛtamiti tatrābhāsa eva bādhyata iti nātiprasaṅga' / aprāptabādhe tu yāvat kliṣṭasādhanamanumānaṃ svagocare sāmānyaśāstraṃ vā kvacid viśeṣaviṣaye pravartitumārabhate tāvat pratyakṣeṇānumānena vā siddhasarvāṅgakenāgamena vā viśeṣaviṣayeṇa śīghrajanmanā yenaivārtho 'vadhārito bhavati tenaivottarasyotpattipratibandhalakṣaṇo bādho bhavati / na hi balavatā śīghrabhāvinā pramāṇena niruddhamukhamutpattumarhati / tadevamaprāptabādhe paramanutpannameva prāptisambhāvanayā tu bādhyata ityucyate śrutyeva liṅgamiti na kvacit pramāṇabādha' / yattu jaghanyena mukhyabādho na yukta iti / tanna / na hi pratyakṣādīnāṃ viniyogapramāṇānāmiva pāradairbalyaniyama' / yadeva tu śīghrabhāvi pūrvopamardena vātmānaṃ labhate tadeva bādhakamabhidadhmahe / itarañca bādhyamata eva tenaiva tasya bādhaṃ brūma' / prāptabādha iva pratyakṣasya tenaivānumānena ca siddhāṅgakena sādhyāṅgakasya viśeṣaśāstreṇa sāmānyaśāstrasya / ata' sarvapramāṇāviruddhameva pakṣamabhidhāsyāma' / na cānāśvāsa' / ābhāsabādhāt / svata' pramāṇena cāvadhāraṇātmanā jñānenetarābhāsīkaraṇāt / tadidamavadhāritapadenoktamiti / nanu ca balavatāpi nāvaśyaṃ durbalaṃ bādhyate / asati hi sambhave bādha' sambhavati / ato viṣayavyavasthāyā vikalpena samuccayena vobhayamupapādayiṣyate vinātyantikabodhāśrayaṇena (?), ata āha---vikalpāderiti / nātroktā vikalpādaya' sambhavanti / na tāvatparasparaviruddhaṃ rūpadvayamekatra samuccīyate / na hi śrāvaṇo 'śrāvaṇaśca nityonityaśceti sambhavati / na ca vikalpa' / vidhiniṣedhaviṣayatvāt tasya siddhe vastunyasambhavāt / na ca viṣayavyavasthā, varṇātmanāmeva nityānityatvasādhanāt / ato 'sambhavādeva bādhamabhidadhmaha iti / evamupapādito bādha udāharaṇairdarśayitavya' / tatra pratyakṣabādhameva tāvad darśayati agrāhyateti / imaṃ tu pratyakṣabādhaṃ na budhyāmahe / svagocaraviparītārthaṃ hi pramāṇaṃ

pratyakṣeṇa bādhyata iti yuktam / na cagrāhyatā pratyakṣaviṣayā grāhyagrahaṇasambandhaviṣayatvāttala' / tasya ca pratyakṣagocaratvāt / śabdo hi pratyakṣa' na grāhyatā / ata eva hyaśrāvaṇatāpakṣo 'pi na pratyakṣeṇa virudhyata iti vakṣyate / atrocyate / satyam, nendriyaviṣayo grāhyatā, grāhyastu tadviṣaya' / tadiha grāhyapalāpasyaiva pratyakṣavirodho darśita' / nirālambanānumānasyeti yāvat / pratyayastvagrāhyaparadādupapannastasyaivābhāvamabhidhatte /

anumānavirodhodāharaṇamāha---teṣāmiti / teṣāmeva śabdādīnāmaśrāvaṇatvādyanumānaviruddhaṃ yo hyaśrāṇamanityaṃ vā śabdaṃ pakṣamicchati tasyāsau śīghrabhāvinā viparyayānumānena bādhyata iti / idaṃ tu pratyakṣavarodhamanye manyante / tān nirokaroti--- nahīti / śabdo hi pratyakṣa' na tacchrāvaṇatā grāhyagrāhakasambandho hi śabdasya śrāvaṇasya ca tvatalbhyāmucyate / "kṛtaddhitasamāseṣu sambandhābhidhānaṃ tvatalbhyām"iti smṛte' /

kiṃpramāṇikā tarhi śrāvaṇatā / ata āha---seti / abadhirādiṣu śabdopalabdherbadhirādiṣu cānupalabdheranvayavyatirekau dṛśyete / tathāhi śrotropaghātamātreṇa cakṣurādimato badhirasya śabdabuddhirna dṛśyate / śrotre ca dṛḍhe cakṣurādiṣvasambhave 'pi śabdagrahaṇaṃ dṛṣṭam, ata ābhyāmanvayavyatirekābhyāmidaṃ śrāvaṇatvaṃ gamyata iti / nanvevaṃ kathamanumānavirodha', na hyanvayavyatirekāvanumānam, tatprabhavasamatu mānasa' śrāvaṇatvavikalpa', ato mānasapratyakṣa evāyamiti kaścit bhrāmyati sa vaktavya' / na bahirviṣayabodhe mana' svatantramiti varṇitamasakṛt / yad yadīyānvayavyatirekāvanuvidhatte tattakāraṇakamiti sarvakāryeṣu samadhigatam, anuvidhatte ca śabdajñānaṃ śravaṇamiti tattatkāraṇakamiti / idameva ca śabdasya śrāvaṇatvam / yattu jñānasya śravaṇajanyatvamato 'numānamevedam / nanvanyatrāpyanvayavyatirekānuvidhāyina' kathaṃ tatkāraṇakatvamavagantavyam, yanna mānasaṃ pratyakṣamāśrīyate, śrūyatām / paśyāmo hi vayaṃ kumbhakāravyāpārānantaraṃ kumbhasambhavamudīkṣamāṇā' kāryakāraṇabhāvaṃ cakṣuṣaiva / idaṃ hi kumbhasya tatkāryatvaṃ yā tadanantarasambhūti' / sa ca kumbhastatsambhavaścobhayaṃ cākṣuṣameveti kimatra manasā / ato yad yasmin sati bhavati, asati ca na bhavati, tattatkāraṇakamiti pratyakṣato viditavyāpteranumāmupapannameva / evaṃ ca prayoga'--- śravaṇapramāṇaprakāśya' śabda' tasmin satyevopalabhyamānatvāt / yadevaṃ tattataprakāśyaṃ santamasa iva ghaṭa' pradīpaprakāśya iti / idaṃ ca pratyakṣapūrvakārthāpattipūrvakamanumānaṃ tayā śrāvaṇatvasiddhe' / idaṃ ca siddhasarvāgatvādaśrāvaṇatvānumānād balavat /

śabdavirodhaprakāramidānīṃ pratijānāti---tridheti / pratijñāvirodhādayo hi śabdavirodhatayā prasiddhā iti te tathābhidhīyante / na tvete śabdavirodhā' / yatra hi kvacidarthe pratiṣṭhitena śabdena pratijñāntaraṃ bādhyate, tatra śabdavirodho bhavati / na ca svavāgvirodhe śabdasya kvacidarthe pratiṣṭhāsti vyāhatābhidhānāt / pūrvasañjalpavirodhe 'pi pūrvāparanyāyabalābalānusāryeva nirṇaya

iti na śabdavirodha' / na hi tatra śabdapramāṇator'tha' nyāyagamyatvāt / lokaṃ prasiddhistu na śabdo na pramāṇāntaram / api tu pratyakṣādyantargataiveti tadviruddhapakṣapradarśanenaiva pradarśiteti na śabdavirodhe 'ntarabhāvayitumucitā / nahyacandra' śaśīti pakṣa' śabdena virudhyate / na hi candraśabdaśaśāṅkayo' sambandhaṃ śabdo vadati yenātadvācyapakṣasya śabdavirodho bhavati sambandhavācyatve hītaretarāśrayaṃ bhavet / abhidhānāt sambandha' sambandhāccābhidhānamiti /

tāneva trīn prakārān darśayati---pratijñeti / tatra pratijñāvirodha evaikastridhā bhidyata ityāha--- yāvaditi sārdhena / ayamartha'---pratijñāvirodho hi svavāgvirodha' / sa ca tredhā bhidyate / uccāraṇadharmadharmibhedāt / yāvajjīvamahaṃ maunīti pakṣa' pratijñayaiva bādhyate / na hyanuktā sadī pratijñā bhavati / uktimātreṇa bādhāda bhavati pratijñayā bādha' / sarvavākyamṛṣātvapakṣastu dharmoktyā bādhyate / sarvamṛṣātve hi pratijñāvacanamapi mṛṣeti netaranmṛṣā bhavet / tadamṛṣātve hi pratijñāvacanamapi mṛṣeti dharmasaṃsargāsambhavaparāmarśāt pakṣabādha iti dharmoktivirodhābhidhānam / pūrvatra tvaviśiṣṭamuktimātrameva maunaṃ bādhate ityuktimātreṇetyuktam / ātmabādhanamiti / dharmabādhanamityartha' / dharma evāyamukta ātmānaṃ bādhata iti yāvat / vandhyā me jananīti pakṣo dharmyuktyā bādhyate / jananītve hyuddiṣṭamātre na

vandhyātvamāspadaṃ labhate / na ca gauṇo jananīśabda ityapi vaktavyam / ahaṃ yato jāta iti viśeṣaṇāt / evaṃ viśeṣite pakṣe dharmyuktivirodha ityuktaṃ bhavati / etaccābhyupagamavādenoktam /

pūrvasañjalpavirodhamudāharatibauddhasyeti / anitya' śabda iti bauddhenokte kathaṃ kṣaṇikādagṛhītasambandhādarthapratyaya ityanuyuktena tenaiva yadā punarucyate nityastarhīti tadā tasya pūrvābhyupagamavirodha' / yadyapi cātra nyāyabalābalānusārī bādhyabādhakabhāva', tathāpyevaṃvidhā pūrvāparaviruddhā pratijñaivātmānaṃ na labhata iti na nyāyāvatāramapekṣate / sambhāvito hi pratijñāyāmartho nyāyena sādhyate / asambhāvite tu nyāyāpekṣā nāstyeva,svarasabhaṅguratvāt / ata' śabdavirodha evainamantarbhāvayati /

upamānavirodhodāharaṇamāha---jñāteti / yena hi nagare gavākāro dṛṣṭa' samprati cāraṇye gavayākāra', taṃ prati gaurgavayasadṛśo na bhavatīti pakṣa upamānena virudhyata iti /

divābhujo niṣidhyeta hetunā rātribhojanam /

pratyakṣapūrvikāmudāharati---agnāviti / adāhaka iti /

tathendriyāpalāpapakṣo 'pi pratyakṣapūrvikayārthāpattyā virudhyata ityāha---śrotreti /

śabdapūrvikārthāpattivirodhamudāharati---śrutārthāpattibādhaiti / kiṃ punararthāpatti' prapañcenodāhriyate, tadvirodhapratipādana hi yayākayācidekayāpi sidhyatyeva / tathā ca pramāṇāntaravirodheṣu prapañco na darśita' / arthāpattivadvā pramāṇāntaravirodho 'pi prapañcena vācya' / satyam / ṣoḍhā bhinnereva ṣaḍabhiratra virodho vārtikakārasya vivakṣita', tatpradarśanārthameva ṣaṭapramāṇaprasūtārthāpattirudāhṛtā / tenaiva mārgeṇa pramāṇāntareṣvapi prapañco darśayitavya' / yathā tāvat pratyakṣabādha evānubhūtismṛtyanumānādibhi' ṣaṣṭhavarjaṃ ṣoḍhā bhidyate / svedyamānasya vādino 'nuṣṇo vahniriti pratijñā anubhavasthenaiva pratyakṣeṇa virudhyate / anāsannagnistu saiva pratijñā smṛtisthena pratyakṣeṇa virudhyate, yadā khalvayaṃ vādakāle 'nuṣṇo vahniriti pratijānāti tadainamitara' smārayati kiṃ na smarasi pūrvānubhūtamagneruṣṇatvaṃ yadevamāttheti, sa tat smṛtvā tata' pratyakṣānnivartata iti bhavati smṛtapratyakṣabādha' / anumitapratyakṣabādhastu kayatrāptamukhe ceṣṭāviśeṣādarśanena tadavagatatikkatādirasanivāraṇaṃ pratijñāyate, mukhavairūpyeṇa hi tasya tiktānubhavo 'numīyate atastadviparītapakṣasyānumitapratyakṣabādha' / śrutapratyakṣabādhastu yatra kenacidarthe kasmiścidapahanute sākṣibhirdṛṣṭo 'yamartha iti sākṣipratyakṣeṇa bādho 'bhidhīyate / na caiṣa śabdabādha' / na hyatra tairartho 'bhidhīyate / kintu darśanam / atastaddarśanānusāryeva nirṇaya' / darśanaṃ tu tai' svaśabdena pratyāyyata iti śabdāvagatapratyakṣavirodha evāyam / upamānaṃ tu pramāṇāntaraprasiddhavastusādṛśyamātraviṣayamityanyata' siddhasya sādṛśyaṃ gocarayati / yathā dātrādipratyabhijñāyāṃ yādṛśī svātmaniceṣṭā dṛṣṭā tāṃ paratrāpi dṛṣṭavopaminoti mamevāsyāpi dātrādipratyabhijñā pratyakṣamutpannā, kathamanyathā pūrvedyurardhakṛtakarmasamāpane paredyu' pravartate / iha ca ceṣṭayā tadanurūpaṃ paragocaramanumāya svajñānasādṛśyaṃ tatropamīyate / yadyapi cātrānumānāvagataprataykṣabādha eva śakyo darśayitum, tathāpi svajñānasādṛśyaparicchede śakyaṃ darśayitumiti tadavagatapratyakṣabādho 'bhidhīte / pratyakṣasattaivopamānena pramīyate / arthāpattyavagatapratyakṣabādhastvevaṃ darśayitavya' / yadā hi bahuṣu gacchatsu toyārthiṣu taṭākamekastadāharaṇāya prasthito vilambate tadā tadvilambanānyathānupapattyā tadīyaṃ toyapratyakṣamarthāpattyā pramīyate / tatra tadviparīto nistoyataṭākapakṣor'thāpattisiddhena pratyakṣeṇa bādhyate / abhāvena tu bhāvarūpaṃ pratyakṣaṃ nāvagamyata iti tadanavagataprataykṣavirodho nehodāhriyate / ṣoḍhā vibhaktamanumānabādhamata' paramanusandhāsyāma'---dhūmāvagatavahanipratiṣedhe tāvat pratyakṣapūrvānumābādha' / dhūmānumitādeva vahaneruṣṇatve 'numite tadviparītapakṣo 'numitānumānena bādhyate / yatra tu 'devasya tveti nirvapati' iti pratītaviniyogānmantraśeṣe 'numite tadviparīta' pakṣo gṛhyate, tatrāgamānumānabādha' / nitye tu karmaṇi pravṛtte vrīhīṇāmapacāre tatsadṛśeṣu nīvāreṣūpamiteṣu 'vrīhibhiryajete'ti codanā nīvāraviṣayatvenānumīyate / vrīhyavayavā hi tadvipayatayā jñātasambandhāstāmanumāpayanti / na hi tasyā' svarūpeṇa vrīhayo viṣayabhūtā', tadavayavāstu cūrṇībhūtā vrīhiśāstrārtha' / te ca nīvāreṣvapi santīti vrīhyavayavasāmānyopamitanīvāragāminī vrīhicodanānumīyate / tadihātadgocaratvapakṣasyopamānapūrvakānumānabādha' / arthāpattipūrvakānumānabādhastu śrāvaṇatvapakṣe 'bhihita eva / yatra dūrād vṛkṣābhāvaṃ viditvā tacchāyābhāvo 'numīyate tatrābhāvapūrvakānumānena chāyāsadbhāvapakṣo bādhyate / pratyakṣaśabdabādhastu tridhā darśita eva / anyo 'pi śrutismṛtibhyāṃ darśayitavya' / aṣṭakādīnāmadharmatvapakṣastu kartṛsāmānyānumatiśabdaviruddha' smṛtyadhikaraṇe darśita' / śakyaṃ hyaṣṭakādaya' śabdamūlāśāstrasthāryāvartanivāsikartṛkatvādagnihotrādivadityanumātum / āgamikaśabdabādhastu yatra śākhāntaragataśrutiviṣayavivāde smṛtinibnadhanakārāṇāṃ vacanena śrutisadbhāvo niścīyate, tatra hyāptāgamāvagatanityāgamavirodho viparītapakṣasya sambhavati / upamitaśabdavirodhastu manvādismṛtibhyor'yāpattyā vaidikaṃ kimapi mūlamastīti kalpite smārtavākyasadṛśa eva mūla upamiter'thavādamūlatvapakṣa upamitaśabdena bādhyate / viśvajidaphalatvapakṣastu śrutārthapattisiddhavadhāraṇe tasya vyāpāra' tatrābhāvāvadhāritavidhikātsnarye jyotiṣṭāmeprākṛtetikartavyatāprāptikṣo bādhyate / yathā vakṣyati---'kṛtsnavidhānādapūrva' soma'iti / vrīhyabhāve tu nīvārāṇāmagrāhyatāpakṣa' pratyakṣajopamānaviruddha' / anumānapūrva kopamānabādhastu yadā hyādityasya deśāntaraprāptyā gatimanumāyatanmadhye vānte vā sūryagati' tādṛśī vatsarānteṣviti tatra gitavaisādṛśyapakṣo 'numānapūrvakopamānena bādhyate / pūtīkā na somasadṛśā iti tu pakṣa' śabdapūrvakopamānaviruddha' / sāmapūtīkayorhi sādṛśyaṃ na pratyakṣam / na

cānumayem / śabdenaiva tu somāṃśujātatvaṃ pūtīkānāṃ pratipādayatā kāryakāraṇayoraucityena sārūpyaṃpratipāditamiti śabdāvagatakāryakāramaprabhavatvāt pūtīkānāṃ somasādṛśyopamānasya tadviparyaya' śabdapūrvakopamānaviruddho bhavati / jyotiṣṭomikā hi dharmā' satrāhīneṣu na bhavantīti pakṣa upamānopamānena bādhyate / jyotiṣṭāmopamānena hi te dvādaśāhaṃ gacchanti dvādaśāhopamānena ca satrāhīnāviti / yadā tvātmendriyasādṛśyaviśiṣṭāni parendriyāṇyupamīyante tatra tanniṣedhor'thāpattyupamānena bādhyate /

abhāvavirodhamidānīmudāharati---śaśaśṛṅgāditi / ayaṃ ca pratyakṣābhāvavirodha' / yadā tvamuṃ rāśiṃ sūryo gaco na veti cintyamāne gaṇitakuśalena gaṇitānumānābhāvānna gata ityavagate bhrānto gata iti vadati / tatrānumānābhāvavirodha' /

evaṃ tāvad dharmasambandhabādha' ṣoḍhā prapañcita' / dharmadharmyubhayasvarūpasvaviśeṣabādhamata' paraṃ vakṣyāma iti saṃkṣipya sukhagrahaṇārthaṃ śrotṛbuddhisamādhānārthaṃ

ca vṛttavartiṣyamāṇayo' saṅkīrtanaṃ karoti---evamitisārdhena / śrutyarthākṣiptayoriti / svarūpaṃ tāvat sarvatra śrutyartha eva /

tatra dharmasvarūpabādho varṇita eveti tamakṛtvaiva tadviviśeṣaṇabādhamudāharati---tṛṇādīti / yo hi tṛṇādivikāradarśanādagnimaddhimaṃ sādhayati tasyābhāvena tāvaddharmasvarūpabādho bhavatyeva / tadviśeṣaṇamapyuṣṇtavamarthākṣiptaṃ pratyakṣāvagatena śaityena bādhyate / na ca vācyamanuṣṇo 'pi vahni' prabhāsu dṛṣṭa iti kathamarthākṣipto viśeṣa iti / prabhāsvapyevaṃ vahaniruṣṇa eva, abhibhūtatvāttu sparśo na gṛhyate, na punaruṣṇatāṃ jātu jahāti, svābhāvikī hi sā tasya /

dharmiṇastu dvaprakāro 'pi bādho 'nukta eveti ubhayathā tadbādhodāharaṇamāha---adharmaiti sārdhena / hiṃsā kilādharma iti sāmānyato 'vagatam / tad yadā vihito 'dharmo daikṣapaśuhiṃsadārayid du'khaṃ karotītyanūdyatadalpamiti sādhyate, tadāpi vihitatvenādharmataiva bādhyate tadviśeṣo 'pi du'khanimittatvaṃ yadarthākṣiptaṃ tadapi tenaiva bādhyate / na hi vihitaṃ nāma kimapi du'khasya nidānaṃ bhavati / puruṣārthaikasādhanatvād vidhe' / so 'ya

śabdasyetyevamādau tu dvayo' siddho viparyaya' /

kau punastadviseṣāvaparthākṣiptau bādhyete / ata āha---kṣaṇiketi / bādhyete iti vipariṇamya sambandho darśayitavya iti / tatra caikadeśadarśanādityucyate / tatra ca darśanagrahaṇamatiricyate / ekadeśādityeva vaktavyam / taddhi liṅgaṃ na punardarśanamato vyākhyeyamekadeśadarśanādityata āha---- darśanāditi / ayamartha' / naikadeśa' sattāmātreṇa liṅgam / kintu svagrahaṇam / śankoti cobhayamupādātum, ṇijbhāvābhāvayorapi nirdeśasādhāraṇyāt / svapratipattau tāvadekadeśe dṛṣṭe buddhiranumānamityartha' / parārthaprayoge tu ṇijantadarśanapadamekadeśaṃ darśayitvā yā buddhirjāyate sānumānamityuktaṃ bhavati / tadidaṃ tatroñcaritadarśanapadamarthadvaye vyākhyeyam / anena ca yatraikadeśe vādiprativādinorekasyobhayorvā saṃśayo 'dhīrviparyayo vā bhavati so 'siddhābhidhāno hetvābhāso vyudasyate / na hyasau tādṛśa' parasmai daraśayituṃ śakyate /

jñāte 'pi hi svarūpeṇa nātaddharme 'sti hetutā /

anyatarāsiddhodāharaṇamāha---kṛtakatveti / yadā vaiśiṣiko yājñikaṃ prati śabdo 'nitya' kṛtakatvāt guṇatvādveti hetuṃ prayuṅkte,tadāsau svarūpeṇa tasyāsiddho bhavati /

sandigdhāsiddhamudāharati---bāṣpādītisyādantena / yadā hi dhūmo bāṣpādibhāvena sandihyate dvābhyāmekena vā kiṃsvidayaṃ rajasāmudgamo bāṣpo vā dhūmo veti tadā dvayorapyantatarasya vā sandigdhāsiddho bhavati / evaṃ tāvat sandehaviparyayābhāyamasiddhatodāhṛtā /

nanu svarūpāsiddhyāheturduṣyet āśrayāsiddhyā tu kastasya doṣa' ata āha---jñāte 'pīti / ayamabhiprāya---na svarūpeṇa heturgamaka',apitu

pakṣadharmatayā jñāta' / na cāprasiddhāśrayastaddharmatayā jñātuṃ śakyate /

tāmidānīmāśrayāsiddhimudāharati---sarvatreti asiddhāntena / yadā hi boddhaṃ prati sarvatra kāryopalambhādātmana' sarvagatatvaṃ mīmāṃsakā' sādhayanti, tadānyatarāsiddhāśrayo heturbhavati / bauddhasyātmanano 'siddheriti / yastu pramāṇagatimajānāno laukika' kaścidātmani saṃśete tasminneva hetāvucyamāne sadnigdhāśrayo heturityāha--- laukikāderiti / ātmani saṃśaya ityartha' /

nanu yadyanyatarāsiddhyā heturduṣyati, evaṃ tarhyamūrtatvādātmā niṣkriya ityevamāderapi hetutvaṃ na syāt digambarāṇāmātmano 'mūrtatvāsiddhe' / mūrtaṃ hi te śarīrapariṇāmamātmāne manyante / akartṛkatvānnityo veda iti ca bauddhānāṃ tadasiddherahetu' / śabdo 'nitya' kṛtakatvāditi mīmāṃsakānāmasiddhe' / tadeva heturnāma na kaścit vyavatiṣṭhate / ata āha---vāṅmātreti / ayamartha'--nāsiddho mameti vāṅmātrāddheturasiddho bhavati / tathā sati na kaścidanumānavyavahāra' prakalpeta / dvābhyāṃ tu vādiprativādibhyāmasattvenā

jñātasambandhavacanāt traya' saṃśayahetava' /

vadhārito 'siddhobhavati, tasyaiva tathāviṣayasyāsiddhatāvacanaṃ vādino dūṣaṇaṃ bhavati nāsiddha iti vākpravṛttimātrāditi ||81 ||nanu kimidaṃ dvayorasiddho 'siddha iti, na hi vivadamānayorekatrārthe sampratipattirbhavati,na hi janmasahasreṇāpi bauddho vedānāmakartṛkatvamanyate, mīmāṃsako vāpi kaṇṭhagataprāṇo 'pi kṛtakatāṃ śabdasya / tadevamādāvubhayasampratipatterabhāvānna hetubhāva'vatiṣṭhate / ata āha---itaraditi, ayamabhiprāya'--- na dvayorasaṃpratipattirityetāvataiva sādhanadūṣaṇayoranavakḷpti' / yadi vādinā prayuṅkte sādhane prativādinā cāsiddhatva udbhāvite vādinā tatsādhanaṃ sādhyate, tato bhavati sādhanam / yadi tuparamārthopapattyābhidhānena prativādinā nirākriyate tatastasya dūṣaṇaṃ sidhyati / tatpramāṇata' siddhirevātropayujyate nobhayābhyupagama' / dvābhyāṃ yo 'sattvato jñāta ityapi pramāṇasiddhyabhiprāyeṇoktam, nābhyupagamamātrāpekṣayā / yaddhi pramāṇena sādhyate bādhyate vā tatra prāyeṇobhayasampratipattirdṛṣṭeti / asattvato jñātāpekṣayetaracchabda' / yadvādinā sattvena jñātaṃ bhavati prativādinā ca vaiparityena, tadvādinā sādhyamānaṃ sādhanaṃ bhavati / etacca jalpanyāye sthitvoktam / vāde tu dvayorapi sampratipattirbhavatyeveti / na caivamanyatarāsiddhiradūṣaṇam, yāvattu vādī na sādhanaṃ sādhayati, tāvadanyatarāsiddhyā nigṛhyate, sādhite tu tasmin dūṣaṇaṃ parihṛtaṃ bhavatīti ||82 1/2||

darśitaṃ tāvadasannikṛṣṭaikadeśaśabdayorvyāvartya, jñātasambandhapadasyedānī vyāvartyaṃ darśayatisandehetivacanāntena / sandehaviparītahetvorhi na sambandho jñāto bhavati, na hi sādhāraṇa' saṃśayahetu' prameyatvaṃ nityatvena jñātasambandhamiti śakyate vaktum, ghaṭādiṣvanityatayāpi jñātasambandhatvāt nāpi kṛtakatvaṃ nityatayā, teṣvevānityatayā sambandhasavitte' / atastajjātīyatubhayaṃ na jñātasaṃbandhamiti jñātasambandhapadena vyudasyati / atra cāsannikṛṣṭapadāt, prabhṛti prātilobhyena vārtikakṛtā lakṣaṇagranthe viśeṣaṇopadānaphalamuktam,

tat kasya heto' / pratītikramānusāreṇa / pramātā hi prathamaṃ pakṣa pratyeti, tato hetumapekṣate,tato dṛṣṭāntavacanam ato 'satpakṣanirākaraṇārthaṃ prayuktamasannikṛṣṭapadameva tāvadupavarṇitam / tato hetupadamekadeśadarśanāditi, tato jñātasambandhasyeti dṛṣṭāntadoṣā api sādhyahetuvikalatvādayo 'nena nirākriyante / tadvaikalye 'pi svayaṃ sambandho jñātuṃ parasmai pratipādayituṃ śakyata iti / kiyanta' puna' saṃśayahetava', āta āha---traya iti ||83 1/2||

tāneva trīn prakārān darśayati---sanniti / sādhyatadabhāvayo' san sādhāraṇo 'bhidhīyate / yathā prameyatvaṃ nityānityatvayo' / dvābhyāṃ sādhyatadabhāvābhyāṃ vyāvṛtto 'sādhāraṇa' kṣitareva gandhavattvam / vyāvṛtaṃ hi tat sakalasajātīyavijātīyadravyāntaraguṇakarmabhya' / dvau viruddhārthasambandhāviti / yau viruddhāvyabhicārīti parairabhihitau, tau cānantaramevodāhāryāviti neha vyākhyāyete iti ||84 1/2||

keṣu puna' sādhyeṣu teṣāṃ sādhāraṇyamata āha---nityeti nityeṣvantena / kathaṃ punarvaiṣamye yathāsaṅkhyamata āha--- dviranityateti / anityatā svasthāne dvi' paṭhitavyā / ato yathāsaṅkhyopapatti' / tadayamartha'--- yordṛṣṭamiti sādhāraṇatvādannaikāntāya prabhavati / ato naikāntarikamityucyate / ata eva ca saṃśayahetu' / saṃśayo hi sāmānyapratyakṣādviśeṣāpratyakṣādviśeṣasmṛteśca bhavati / yathā sthāṇupuruṣayorārohapariṇāhasāmānyadarśanād bhedaka

niścayaikāṅgavaikalyādeṣa saṃśayakāraṇam /

dharmānavadhāraṇācca viśeṣasmṛtyapekṣa' / kiṃsvidayaṃ sthāṇurāhosvit puruṣa ityanavadhāraṇajñānātmaka' saṃśayo jāyate / evaṃ prameyatvamapi nityānityayo' sāmānyaṃ viditavatastadviśeṣamasmaraṇāpekṣastayorevānirdhāraṇātmaka' pratyaya' saṃśayāparanāmā jāyata iti prameyatvaṃ saṃśayahetu' / ayaṃ ca kṛtsnobhayavyāpī saṃśayahetu' / tathā yatnottha' śabda' anityatvādityayamapi sādhāraṇa eva / ayatnottheṣu keṣucidvidyudādiṣu gatatvādyatnottheṣu ca sarveṣu ghaṭādiṣu vṛtte' / tadaya sakalavipakṣavyāpatī sapakṣaikadeśagata iti veditavyam / tathā yatnottha' śabda' anityatvāditi, yatnottheṣu sarveṣvevānityatā dṛṣṭā / tadabhāve 'pi kvacinmeghādau dṛṣṭā, na vyomādau iti, sakalasapakṣavyāpī vipakṣaikadeśavartī cāyaṃ sādhāraṇa ityavasātavyam / ubhayaikadeśagatastu yathā nitay' śabda' amūrtatvāditi / amūrtatā hi na sarvanityavyāpinī vyomādiṣu bhāvādaṇuṣu cābhāvādanityamapi na svaṃ vyāpnoti ghaṭakuḍyādiṣvabhāvāt karmādiṣu bhāvāt / sarvatra cātra dvayavṛttitvameva heto' saṃśaye kāraṇavṛttyaṃśastu sannapi na kāraṇamityatantram / ata eva sādhāraṇasya caturdhāvibhāgaṃ vadanti ye teṣāmasāvanupayogyeva sādhanadūṣaṇayorityupekṣayoravṛttyaṃśa' kvacidupayujyate / aṇvāpi hi mātrayā vipakṣe vartamāno hetustyājya eva / dūṣaṇavādino 'pi vipakṣavṛttimātraṃ vacanīyamiti kiṃ tadavāntaraviśeṣāśrayaṇena / vārtikakāreṇāpi sarvasādhāraṇeṣu dvayavṛttitvameva saṃśayakāraṇamiti darśayitumudāharaṇaprapañco darśita', na punaścāturvidhyamabhametya / yathāha--- "na tvekasyopayogo 'sti dūṣaṇodbhāvanaṃ prati / tyajyate sādhane caivaṃ sādhāraṇyād viśeṣata' ||iti 85 1/2||

prapañcata' sādhāraṇa', asādhāraṇamidānīṃ saṃśayahetumudāharati---nityā bhūriti / gandho hi pṛthivyā' svāsādhāraṇo guṇa', na tāṃ vihāya nityamanityaṃ vā bhāvāntaramāśrayayatītyasādhāraṇa iti gīyata /

dvayāsattvavirodhāñca mata' saṃśayakāraṇam /

āha--- astvasādhāraṇaṃ gandhavattvaṃ, kathaṃ tu saṃśayahetu', yuktaṃ hi pakṣadvayāvalambī sādhāraṇo dvayoranavasthādhiyamādadhāno yatsaṃśayaheturiti, asādhāraṇastu dvābhyāṃ vyāvṛtto naikatrāpi dhiyamupajanayitumalāmiti kathamasya saṃśayahetubhāva', ata āha---niścayeti / hetorhi niścayajanane 'nvayavyatirekāvaṅgamanyatarāpāye 'pi na niścayāya hetu' paryāpto bhavati / tad yathā sādharaṇo 'nvayasanātho 'pi vinākṛto vyatirekeṇa na niścayāya prabhavati, evamevāsādharaṇo 'pi niścayasyaikenānvayanāmnāṅgena vilastamakurvan saṃśayahetutāṃ pratipadyata iti ||86 1/2||

nanūktaṃ sādhāraṇo dvayagāmī dvaye buddhiṃ janayan saṃśaye heturiti / asādhāraṇastu na kiñcid jñāpayatīti nāsāvekāṅgavikalatāmātreṇa saṃśayaheturiti yuktamata āha---sādhāraṇaiti dvayena / ayamabhiprāya'---sādhāraṇo 'pi nobhayatra buddhijananāt saṃśayahetu', kintu viruddhobhayapratipādanamukhena, viruddhe dyubhayasmin pratipādite tayorekatra samavāyasambhavād vyāghātādeva saṃśayo bhavati / tañcāsādhāraṇe 'pyaviśiṣṭam, asādhāraṇo 'pi dyubhayasmād vyāvṛttestadabhāvaṃ gamayan dvayābhāvāsambhavādeva saṃśayaṃ janayati / na hi sambhavati nityamanityaṃ ca vastu na bhavatīti, dharmadvandvaireva hi nityānityatvādibhi' sarvaṃ janagadavasthitam / ata ubhayābhāvo virudhyate / na cobhayabhāva', virodhādeva / na cānyataraparigraho 'viśeṣāt / tamimaṃ saṅkaṭamāsādya prāmāṇika' saṃśete / ayaṃ cātrāvayavārtha'---yathā prameyatvādi' sādhāraṇo dṛṣṭa' san buddhidvayanimittaka' / buddhidvayaṃ saṃśayenimittamasthātīti bahuvrīhi', nimittaśabdena ca buddhidvayasya nimittamātratāṃ kathayati / sādhyatadabhāvaviṣayaṃ hi buddhidvayaṃ nimittīkṛtya viruddhaikānavāptereva sādhāraṇena saṃśayo janyate / na hi parasparaviruddhābhyāṃ nityānityatvābhāveka' śabdo vyāpyate, dharmibhedanibandhanohi viruddhadharmābhyāso dṛṣṭa' / yathā nityaṃ vyoma anityaṃ kāryadravyamiti / ato 'smāt pratītivyāghātādeva sādhāraṇena saṃśayo manyate / sa cāyamasādhāraṇasyāpi samāna' / so 'pi hi yatra nitye 'nitye vā nāsti tadabhāvaṃ pratipādya tanmukhena dvayasattvavirodhamāpādayan saṃśayakāraṇaṃ bhavatīti / idaṃ cāsādhāraṇasya saṃśayahetutvaṃ nāmumanyante / avyavasthayā hyubhayasmin manasi viparivartamāne saṃśayo bhavati / na cāsādhāraṇena kiñcid buddhāvādhīyate, tasya kenacidanvayābhāvāt / api ca parimiteṣveva bhāveṣu saṃśayo dṛṣṭa' / nivṛttimukhena tu saṃśayajanane sarvato nivṛttenāsādhāraṇena sarvatomukha' saṃśayo janyeta / na ca sarvaviṣaya' saṃśayo dṛṣṭacara' / tasya buddhāvanārohāt / naca kvacinnivṛttimātreṇa sarvatrābhāva' śakyate 'vagantum, yanmukhena saṃśayo bhavet / na hyanuvṛttāvadṛṣṭāyāṃ vyāvṛtti' sidhyati / agnāvanuvartamāno hi dhūmo dṛṣṭavyatireko 'gniniyatasvabhāvatvenāvagator'thādadṛśyamānebhyo 'vagnibhyo vyatiricyata ityavagamyate / yastu na kenacidanvitastasya kathamanupalabdhiyogyāt sarvato vyatireka' pratīyeta / tato nānena prakāreṇāsādhāraṇasya saṃśayahetutvam / yadi tvasādhāraṇadharmāṇobhāvā nityānityabhāvabhājo dṛṣṭā iti kṣitimapi taddharimikāmupalabhya nityā vā syādanityā veti saṃśayo bhavatītyucyate / evaṃ tarhyasādhāraṇadharmatvādeva bahusādhāraṇāt saṃśayo nāsādhāraṇāt, anyo hyasādhāraṇadharma' anyā ca bahusādhāraṇī tadvattā / tad yadyasau saṃśayakāraṇaṃ jātā kiṃ jātamasādhāraṇasya / hantaivaṃ sādhāraṇa eva saṃśayaheturabhyupagato bhavatīti siddham / nāsādhāraṇasya saṃśayahetutvam / anyanmatam--- anadhyavasāyaheturevāyamiti / asti kilānadhyavasāyo nāma jñānasya prakāra' / so 'sena janyate / bhavati hi tādṛgadharmadṛśa' kimbhūtatasyāsya dharmo 'yamityanadhyavasitāvabhāsavratyaya' / nacaiva prāmāṇam, aniścayātmakatvāt / na ca saṃśaya' pakṣadvayāsaṃsparśāt / so 'yamevaṃvidhānadhyavasāyo 'sādhāraṇena janyata iti / na tvetada ghaṭate / na hyanavyavasāyo nāma kaścid jñānasya prakāra', yamayaṃ janayet / adhyavasāyābhāvo 'nadhyavasāya' / sa ca prāgabhāvarūpatvānna janya' / athānyamātravacano nañ abrāhmaṇādivadiṣyate tato 'dhyavasāyādanya' saṃśaya

eva tacchabdavācyo bhavet / na ca taddheturasādhāraṇa iti phaṇitameva / athādharmādivad vipaparītavacano nañ, evaṃ sati viparyavācyo 'nadhyavasāyaśabdo bhavet, na ca viparītāvagraho 'sādhāraṇena janyata iti / yadi tu na me 'smin vastunyadhyavasāyo 'stītyadhyavasāyābhāvāvadhāraṇamevānadhyavasāya', sa tarhi pramāṇābhāvenaivādhyavasāyābhāvo 'vagamyate / tatra hetorna vyāpāra' / ato jijñāsāmātraheturasādhāraṇa iti samarthanīyam / bhavati hi taddarśina' kīdṛgdharmo 'yamito dharmād bhāvo bhavediti jijñāsā / yadyapi cāsau śuddhadharmidarśanādapi kadācid bhavatyeva tathāpi dharmadvāreṇāpi tāvad bhavatyeveti na taddhetutvamanupapannam / āha ca--- tenājñānamasiddhebhyo jijñāsānanyagāmina' / sāmānyātsaṃśayo yuktastathā sa pratisādhanāt || iti / yattvihāsādhāraṇasya saṃśayahetutvamuktaṃ tatparamatam / jñātasambandhapadasya hi vyāvartanīyamatra darśayitumabhipretam, tat saṃśayahetutve 'pyasādhāraṇasya ghaṭata eva / bhavatu tāvadayaṃ yasya kasyaciddhetu' / sarvathā jñātasambandhapadena vyudasyata iti tātparyam / śākyāstu saṃśayahetumasādhāraṇaṃ manyante, udāharanti ca śabdānityatve sādhye śrāvaṇatvam / yathoktam--- anaikāntikamenaivanaṃ śākyā' prāyeṇa manvate / ubhayasmānnivṛttatvādubhayatrānuvṛttivat||

kāraṇamāha---nirṇayasyeti labdhvāntena / kva dṛṣṭamata āha---niṣkriyeti / amūrtatā hi nityatve sādhye nityānityavyomakarmasādhāraṇī saṃśayaheturāsīdat, saiva tu niṣkriyatve sādhye labdhvānvayavyatirekau hetutāṃ

sparśāt pratyakṣatā vāsau viruddhāvyabhicāritā /

asādhāraṇasya nirṇaye hetutvaṃ darśayati---kṣityekadeśeti / gandhaviśeṣadarśino hi viditavyāpte' kṣityekadeśasiddhatve bhavatyānumāniko nirṇaya iti ||90 1/2||

dvau viruddhārthasambandhāvekadeśini saṃśaye heturityuktam / tatrodāharaṇamāha---yatreti / yatra hi na sākṣātkārijñānaviṣayo vāyu' arūpatvādityeka' sādhayati / aparo 'pi sparśāt tadviparyayam / tatrāsau viruddhāvyabhicāritā bhavatīti śākyairabhihitam / tatra tulyabalobhayahetusannipātāt saṃśaya' / dvayorapi sādhanayo' prasiddhāvayavatvāviśeṣāt / arūpaṃ hyarūpisamavetamapratyakṣamiti kāṇādā manyante / tathā ca vāyu' / ato na pratyakṣa' / karmasvarūpamapi rūpaikārthasamavāyāñcākṣuṣamācakṣate / evaṃ sparśo 'pi vāyo' prasiddha eva / prasiddhavyāptikaścāparokṣatvena / atastulyabalatvam / tataśca saṃśaya', viruddhayorekatropānapātāsambhavāt, samuñcayānupapatte', siddhe ca vastuni vikalpāsambhavāt bādhyabādhakabhāvasyāpi tulyakakṣyatvāt / ato 'navasthayobhayasmin pariplavamāne bhavati saṃśaya' / tādātmyāt / tasya balābalaviśeṣe tvanumānavirodho varṇita eva / yathā sarvajño 'stīti buddhavacanaṃ samyak taduktatvād kṣaṇabhaṅgādivākyavadityekenokte 'para' prabravīti buddho 'sarvajña iti madvacanaṃ samyak maduktatvāt yathā jyotiruṣṇamāpo dravā iti / atra maduktatvamubhayorapi siddham / buddhoktatā tu na na' prasiddhā, ato 'prasiddhāṅgakatvāt pūrva sādhanaṃ balavatā prasiddhāṅgakena bādhyate / yattu viruddhāvyabhicārī saṃśaye heturiti śākyā vadanti / na caikasya saṃśayahetutvam anyataraparicchedāt / na ca samudāyābhiprāyamekavacanam / tasya viruddhatvāvyabhicāripadānāspadatvāt / sa hyaṃśābhyāṃ vyabhicāryeva / dvau tu viruddhāvyabhicāriṇāviti vaktavyam / na tvekavacanena / yadi pratihetu

sādhāraṇatvamaṃśena samastaṃ vāpyananvayam /

viruddhamarthamekaiko na vyabhicaratīti viruddhāvyabhicārītyucyate / tadastu / na tveka' saṃśaye heturityuktam / ata eva vārtikakāreṇa dvau / viruddhārthasambandhau saṃśayahetū iti dvivacanāntenaiva nāmnā saṃśayahetubhāvo darśita' / ihāpi viruddhāvyabhicāritetyetāvadevoktam / na tu viruddhāvyabhicārī saṃśayaheturiti / tadatra yogyatayānayorviruddhāvyabhicāritenati vyākhyeyam / dvau viruddhāvyabhicāriṇāviti yādaviti ||91 1/2||

imāṃ ca viruddhāvyabhicāritāṃ saṃśayahetuṃ sādhāraṇāsādhāraṇābhyāṃ jātyantarameke varṇayanti / apare puna' samudāyasyāṃśābhyāṃ sādhāramapanikṣepam / anye tu samastamidaṃ militamubhayaṃ naikatrāpyanugatamityananvayamasādhāraṇamevāsthiṣata ityāha---keciditi / atra ca pradeśāntare vārtikakṛtā sādhāraṇya evāsthā darśitā /

iti / na ca vācyaṃ dvayasyānanvayādasādhāraṇa evāyamiti / yadi hyekena dvayaṃ prayujyeta tato bhavedapyevaṃ, pratyekamanvitau dṛṣṭau dvābhyāṃ prayuktau nānanvitāviti śakyate vaktum / api cāsādhāraṇatve saṃśayahetubhāvo nopapadyeta / tasya nirākṛtapūrvatvāt / ata' sādhāraṇa evāyamiti / vayaṃ tu jātyantarameva sādhīyo manyāmahe / yathā hi na dvayamekena prayuktamiti nāsādhāraṇatvam / evaṃ sādhāraṇatvamapi na syādeva / kiṃ khalvatra sādhāraṇam / ekaikasyaikaikena vyāptasyaikaikena prayogāt, aṃśata' sādhāraṇasya ca samudāyasyāprayogāt / ata eva cātra sādhāraṇād bhedena pratihetu viruddhayo' saṃśayahetutvamuktam / itarathā tenaiva gatatvānna pṛthagupādīyeta / saṃśayajananaprakāro 'pi cātra bhidyata eva / sādhāraṇo hyubhayadṛṣṭastu pratītimādadhāna' saṃśayaheturimau tvekaikaśyenobhayamupasthāpayantau saṃśayahetū iti vārtikakāreṇāpi sādhāraṇapade sthita ityuktam / na hyu sādhāraṇa eveti ||92 1/2||

kathaṃ punarevañjātīyake viṣaye nirṇaya', ata āha---pratijñetinirṇayāntena / pakṣabādhoktai' pratyakṣādibhi' pramāṇairyasya sādhanavākyāvayavapratijñā bādhyate tatparājayenetarasya nirṇaya' kārya' / yathehaiva tāvat udāharaṇe tvagindriyavyāpāreṇa vāyāvaparokṣamanubhūyamāne tenaivānubhavena parokṣatāpakṣo bādhyate / na hi nastvagindriyabhuvastoyapratyakṣādvāyupratyakṣaṃ viśiṣyate / na hīhānadhiṣṭhānaṃ sparśanamātramanubhayate / api tu tadadhikaraṇaṃ dravyamapi / na hi prabalena marutābhihanyamānasya jalaṃ vā śliṣyata' saṃvida viśiṣyate / ato 'kṣasambandhaphalānusārāt pratyakṣo vāyuriti niścīyate / kvaciñcāgamena viṣayāpahāro bhavati / yathā śuci naraśira'kapālaṃ, prāṇyaṅgatvāt, śaṅkhaśuktiśakalavāditi pāśupatenokte 'nyo 'śucīti sādhayati, prāṇyudbhūtatvāduñcārādivaditi / tatra pūrvapratijñāyā āgamena viṣayāpahārāduttareṇārthanirṇayo bhavati / śucītaraviveke hyāgama eva śaraṇam / tasmin paripanthini na śucitvānumānamātmānaṃ labhate / smaranti hi--- "nāraṃ spṛṣṭavāsthi sasnehaṃ savāsā jalamāviśet" iti / 'rudro hi mahāvrataṃ cacāra sa etacchavaśīrṣamupadadhāre'ti tvarthavādamātraṃ na śavaśirodhāraṇavidhi' / atra ca pratyakṣādīnyeva yathāsvamarthaṃ sādhayantīti sādhanapadenocyanta iti / kathaṃ puna' pratyakṣādīnyeva pratijñābādhanāyotsahante / teṣvapi sāmānyato darśanena bādhasya śaṅkyamānatvādata āha--- bādhavarjanāditi / na tāvat teṣu bādho dṛśyate, kadācid bādhasambhāvanā tu na teṣāṃ prāmāṇyamutsārayīti ||93 1/2||

atra bhikṣuṇā 'pakṣadharmastadaṃśena vyāpto heturityekavacanena vivakṣitaikasaṅkhya eka eva heturiti darśitam / ata eva viruddhāvyabhicāriṇorna hetatvamanekatvāt tayoriti / na caitat ghaṭate / na hi pratihetu viruddhayo

ranekatvaṃ saṃśayahetutve hetu', api tarhiparasparaviruddhārthopaplāvakatvameva / viruddhau hi dvābhyāṃ dvāvarthāvekatropaplāvitāviti tatra saṃśerate / na tu hetvanekatvāt / saṃśayahetvorapi pratyekamavagatayorubhayasamāveśādeva kvacinnirṇayo dṛṣṭa' / yathā- ūrdhvatākākavattvayo' / kevalā hyūrdhvatā sthāṇupuruṣasādhāraṇī nānyataranirṇayāya prabhavati / kākanilayanasahakṛtā tu saivana sthāṇurayamiti niścāyayati / tadatraikasyaiva saṃśayahetutvaṃ dvābhyāmeva tu nirṇaya ityaprayojakaṃ saṃśayahetutve dvitvaṃ, viruddhānekasādhyatvameva saṃśayahetu' / yathā khalveka eva sādhārama' sapakṣavipakṣayorvartamāna' saṃśayaheturbhavati / evaṃ viruddhārthasyāpi hetudvayasyāṃśābhyāmubhayavṛttireva saṃśaye kāraṇamiti na taddvitvena hetutvanirākaraṇaṃ yuktamityāha---kvaciditi / nanu yuktaṃ tāvadūrdhvatayā sthāṇupuruṣasandeho bhavatīti, kākavattāmātreṇa na saṃśayo dṛṣṭapūrva' / satyam / yastu kākavattāmātreṇa sthāṇuṃ siṣādhayiṣati tasyāsau kevalā saṃśayahetu', ūrdhvatāsanāthā tu nirṇāyiketyetāvadeva vivakṣitamityadoṣa iti / api ca avirodhino' pratyekaṃ saṃhatayorapi kvacidarthe sādhye hetubhāvo dṛśyate / yathaikasminneva śābdasya jñānasyānumātve 'nvayavyatirekajatvapratyakṣānyapramāṇatvayo', śakyate hi tābhyāmaikaikaśyena samastābhyāṃ cānumānatvaṃ sādhayitum / dvitve ca hetvābhāsatvakāraṇe naikasmin sādhye 'nekahetava' prayujyeran /

tasmād viruddhārthāveva bhinnau saṃśayahetutvena darśanīyau / yathāsmābhiruktaṃ na tu bhinnatāmātreṇetyāha---tasmāditi / vyākhyātastriprakāro

'pisaṃśayahetu' viparītaprakārān pratijānāti---ṣoḍhā viruddhatāmāhuriti / dharmadharmisvarūpasvaviśeṣobhayasvarūpasvaviśeṣai' ṣaṭprakārāṃ viruddhatāmeke bruvata ityartha' / anye tūbhayavirothayo' pratyekapakṣānatirekāt cāturvidhyaṃ pratipannā ityāha--- caturdhā veti / vayaṃ tu iṣṭavighātamātreṇaikameva prakāraṃ saṅgirāmaha ityāha--- ekadhāpi veti / pūrvoktapakṣapakṣadvayanivṛttāvapi vā śabda' / api vā śeṣabhājāṃ syāditi pakṣabādha eva viruddhatve kāraṇaṃ kimavāntarabhedopanyāseneti / triṣvapi ca prakāreṣu śrutyarthopāttasya pratijñātārthasya bādhāyāṃ viruddhatāmāhurityāha--- śrutyārthoktasyeti / dharmadharmyubhayasvarūpaṃ śrutyuktaṃ, tadviśeṣāstu prāyeṇārthoktā' / te ca svarūpasvaviśeṣā' pratijñārthaśabdenopādīyante / sarve hi te vakturabhipretā' / na tu dharmādiviśeṣā' sākṣāt pratijñāyāmantargatā' / tadasmin pratijñārthe hetunā bādhyamāne hetorviruddhatā bhavatīti / tatpunaridaṃ vipratiṣiddhamiva manayāmahe / kathaṃ hi pratijñārthe hetunā bādhyamāne heturviruddho bhavati / sa hi pratijñārthaṃ pratijñārthena bādhyate yadviruddho bhavet prasiddhatvādasya /

dharmaviśeṣabādhastvevaṃ prayukte bhavatītyāha---bādhaiti / tameva prayogaṃ darśayati--- arthavaditi pādatrayeṇa / svarūpābhidhānavādino hyāhu'--- gaurayamiti śabdākāraviśiṣṭor'tho 'vagamyate / na ca viśeṣaṇamanabhidhāya viśiṣṭo 'bhidhātuṃ śakyata iti svarūpameva tāvadādau śabdo

samavāyo yathehāyaṃ ghaṭa ityādisaṅgati' /

'bhidhatte tato viśiṣṭam / api cārthaśabdo vyabhicarati, ajñātasambandhasya tadanavagate' / svarūpaṃ tu na kadācid vyabhicarati sambandhāvadhāraṇātprāgapi tadavagamāt, avyabhicārī ca śabdārtha iti yuktam / ata' svarūpaṃ tāvadavaśyābhidheyaṃ śabdānāṃ, tadabhidhottarakālaṃ tu viśiṣṭābhidhānamapi bhavatu nāmeti / evaṃ prasādhyānte prayogamāhu'--- śabdasvarūpaṃ sambandhāvadhāraṇāt prāgarthavad vibhaktisambandhāt, agṛhītasambandho 'pi hi svādivibhaktiyuktān śabdānavagacchati / yadā ca vibhaktiyoga' tadārthavattvaṃ dṛṣṭaṃ yathā sambandhagrahaṇāt paścāditi / kathaṃ punarevaṃ prayujyamāne dharmaviśeṣabādho bhavatyata āha--- svarūpeṇeti cāśrita iti / yadā hi svarūpeṇārthanārthavattvaṃ prathamamāśrityārthavattāmātraviśiṣṭaṃ sādhyate, tadārthādidamavagamyate--- svarūpārthavattvamasya siṣādhayiṣitamiti / evaṃ ca bhavatyarthākṣiptasya dharmaviśeṣasya bādha iti / kathaṃ puna' svarūpeṇeti cāśrite dharmaviśeṣo bādhyate / ata āha--- asvarūpeti / vibhaktimattvaṃ hi svarūpātirekeṇārthāntareṇārthavattvamavinābhāvabalena śabdasyāvagamayati, sambandhagrahaṇātpaścādarthāntarasya darśāt / ato vyāptibalena tadeva vibhaktimattayā sādhyate / ator'thavattāyā viśeṣaṃ svasvarūpārthavattvaṃ heturayaṃ viruṇaddhīti bhavati dharmaviśeṣabādha iti ||99 1/2||

kathaṃ punaratrodāharaṇe dharmisvarūpabādha', ata āha--- atrāpīti / atrāpyudāharaṇe dharmisvarūpasya samavāyātmano vaiparītyāpādanāddhetorviruddhatā bhavati / ihapratyayahetutvaṃ hyasamavāyātmana eva dṛṣṭamiti tādrūpyaṃ virundhyāditi dharmisvarūpabādha iti ||101 1/2||

asminneva ca dharmiviśeṣabādho 'pi darśayitavya ityāha---yañceti / samavāyo hi sattāsāmānyavadekarūpa iti kāṇādā manyante / so 'pyasya viśeṣa' saṃyogavadbhedāpatterbādhyata iti bhavati dharmiviśeṣaviruddho heturiti ||102 1/2||

ubhayasvarūpabādhāyāmudāharaṇamāha---nityamātmāstiteti / yadā kaścit sautrāntikaṃ pratyevaṃ sādhayati--- ātmā nitya' niravayatvāt vyomavaditi, tadā dharmadharmidvayasya bādhanaṃ bhavati / sautrāntikasya hyavayavābhāvo vyomnyabhāvenaiva sambaddho 'bhimata ityātmano 'pi tadvadabhāvaṃ gamayeta, āvaraṇābhāvamātraṃ hi nabha', na punastattvāntaramiti bauddhā manyante / ato 'navayavatvādātmana' svarūpasya taddharmasya ca nityatvasya bādhādubhayabādha iti ||103 1/2||

ubhayaviśeṣabādhastvevaṃ sādhyamāne bhavatītyāha---tadeti / yadā hi parārthāścakṣurādaya' saṅghātatvāt śayanādivaditi sādhyate, tadobhayaviśeṣabādha ityartha' / kathaṃ punaratrobhayaviśeṣabādha', ata āha--- śayana iti / śayanīye

anāhaṅkārikatvaṃ ca cakṣurāde' prasajyate /

hikhaṭvādau mahābhūtasaṃhataśarīrapārārthyena saṅghātatvāditi heturvyāpto dṛṣṭa iti saṃhatapārārthyameva sādhayet / ātmānaṃ ca prati pārārthyaṃ sādhayitumabhimatam, tanna sidhyet / so 'yaṃ tāvat pārārthyasya dharmasya yo viśeṣo 'bhimata ātmapārārthyaṃ sa tāvad bādhyate / cakṣurāderapi dharmiṇo yo viśeṣa āhaṅkārikatvaṃ nāma so 'pyanenaiva hetunā bādhyate / saṃhatātmakatvaṃ hi śayanādāvanāhaṅkārikatvena vyāptaṃ dṛṣṭam, bhautikā hi te, atastannidarśanena cakṣurādayo 'pi bhautikā bhaveyu' / āhaṅkārikāṇīndriyāṇīti kāpilā' saṅgirante, teṣāṃ cāyaṃ prayoga' /

dharmiviśeṣabādhaṃ vivṛṇoti---anāhaṅkārikatvamiti / vyākhyātacaraṃ cedam ||106 1/2||

evaṃ tāvad jñātasambandhapadavyāvartanīyo viruddha' prapañcita' / idānīṃ tadvyāvartyā eva dṛṣṭāntābhāsā darśayitavyā' / tairhi nānumānāṅgasambandho jñāpayituṃ śakyate / ataste 'pi jñātasambandhapadenaiva vyāvartyante / idaṃ cāsmābhi' prāgevoktam /

tadvṛttamevakāraśca syādupādeyalakṣaṇam /

iti / atastannirākaraṇārthaṃ dṛṣṭāntavacanameva tāvadavatārayati---gamakasyeti / vyāptipradarśanāya dvividho dṛṣṭāntastāvad sādhanavākye darśayitavya' / sādhya' pakṣa' tatsādharmyavaidharmyābhyāṃ yo dṛṣṭānta' sa pratipādyata ityartha' ||107 1/2||

tatra sādharyadṛṣṭāntaprakāramāha---tatreti / asyārtha'--- udāharaṇasādharmyālliṅgasya prasādhakatvavacanaṃ hetu' yadāhu'--- "udāharaṇasādharmyāt sādhyasādhanaṃ hetu'" iti / sādhyasya prajñāpanavacanamiti yāvat / tasya cārtho liṅgameva / tañcoddiśya sādhyopādānaṃ sādharmyadṛṣṭānta iṣyate / yo yo dhūmavān sa so 'gnimāniti yāvaditi / kimevamupādīyamāne sidhyatyata āha--- uddeśya iti / ukataṃ vyāptipradarśanāya dṛṣṭāntavacanamiti / evaṃ copādīyamāna uddeśyo dhūmādirvyāptatayā kathito bhavati, itaraścopādeyo 'gnyādirvyāpakatvaṃ bhavatītyuktam ||108 1/2||

kīdṛśaṃ tu tayo' svarūpamata āha---yadvṛtteti / yadvṛttatadvṛttābhyāṃ yattatpariniṣpannānāṃ yo ya ityādiśabdānāmupādānam, tadayamartho bhavati / yadyad yadvṛttena saṃyuktaṃ prathamaṃ prayujyate pradhānaṃ ca taduddeśyaṃ, tattadvṛttuyaktaṃ ca paścāt prayujyamānaṃ sa so 'gnimāneveti caivakāreṇa yuktaṃ tadupādeyam / sarveṣveva ca grahavrīhyādisaṃmārgāvaghātādiṣūddeśyopādeyeṣvayameva viveka iti veditavyamiti ||109 1/2||

yadi tarhi svatantrā' śabdā' atathāsthite 'pyarthe śabdānusāriṇīṣṭasiddhirbhavedata āha---sādhyahetutvamiti / ayamabhiprāya'---- nārthaśakti' śabdaśaktimanurudhya pravartate, na ca śabdaśaktirarthaśaktim, ato na yatā vaktrabhipretārthānusāriṇī śabdaśakti', evaṃ na śabdānusāriṇyarthavyavastheti, arthādīnāṃ kṛtakatvānityatvādīnāṃ vyāptiśaktyanurodhādeva sādhyahetubhāvo bhavati na śabdānurodhāditi ||110 1/2||

vaktranapekṣayā svaśaktyaiva śabder'thamācakṣāṇe yattāvadāpadyate tad darśayati---tatrājñānāditi sārdhadvayena / yadā hi dṛṣṭānta vaktumanabhijño vaktā sādhyahetvo' sahabhāvamātraṃ vivakṣati / yathā--- śabdo 'nitya' kṛtakatvāditi prayoge,yathā ghaṭe kṛtakatvanāśitve sta iti / viparītāvagraheṇa vā na hetorvyāpyatāṃ vivakṣati / satyāmapi vivakṣāyāṃ kutaścid bhramanimittāt na vyāptiyogyaṃ śabdaṃ vadati / sahabāvamātrameva tu pūrvavad vadet, viparītaṃ vā bhrānta' yatā nāsitā kṛtakatvena vyāpteti, tadā tāvanna kevalamiṣṭaṃ na sidhyati aniṣṭameva tu vyāptiviparyayādāpadyate / iṣṭasya

kṛtakatvasya hetutvaṃ na syāt / aniṣṭasyaiva tu nāśitvasya bhavedityevañjātīyakāniṣṭaprayoganivāraṇāya yukto dṛṣṭāntaprayoganiyama iti / etadevopasaṃharati---tasmāditi / hetutvasaṃmata' kṛtakatvādivyāpyatvarūpeṇa vācya ityartha' ||113 1/2||

arthānāṃ śabdatantratve yad bhavati tad darśayati---yadetipādarahitadvayena / asyārtha'--- yadā hi vyāptiśaktyanusāreṇaivārthānāṃ sādhyahetutvaṃ tadā yadyapi vaktrā na sahabāvamātraṃ darśitaṃ,kintu samyageva dṛṣṭāntavacanam, arthāstu na tadanurūpavyāpyavyāpakabhāvanāvasthitā iti dṛṣṭāntābhāsatā bhavediti vakṣyamāṇena sambandha iti / yathā nityo dhvaniramūrtatvāditi prayoge karmavat paramāṇuvad ghaṭavad vyomavaditi dṛṣṭānteṣu yathāsaṅkhyaṃ paramārthata' sādhyahetūbhayavyāptiśūnyatayā / karma khalvanityamiti tat sādhyabhūtayā nityatayā śūnyaṃ, hetustvamūrtavāditi tatra vidyata eva / paramāṇavastu bhūrtā iti teṣu hetuśūnyatā, sādhyaṃ tu nityatvaṃ teṣu vidyata eva /

vyāptiśūnyatāṃ vivṛṇoti--- tatsadbāve 'pīti / yadyapi ca

vaparītānvayaṃ vāpi tatsamādhitsayā tadā /

vyākhyāta' sābhāsa' sādharmyadṛṣṭānta' / vaidharmyadṛṣṭāntamata' paraṃ vyākhyāsyati / tatraitadeva tāvat prathamaṃ vaktavyam / kiṃ sarvadaiva sādharmyavad vaidharmyavacanaṃ kāryaṃ na veti / tatra tāvad vyatirekapradhānavādina' sarvadā vācyamiti ye vadanti tān pratyāha---vyāptyā sādharmya ukta iti / evaṃ hi manyate--- vyāptiprajñāpanāya hi dṛṣṭāntavacanam, sā cet sādharmyavacanena jñāpitā kiṃ vaidharmyavacanena / sādharmyaṃ cāvaśyameva vacanīyamanvayaprajñāpanāya, tatpradhānatvādanumānasya / vyatirekasyāpi tanmukhenaiva siddhe' / itarathā duradhigamatvāt / ato yadi vyāptyā sahitaṃ sādharmyamuktam, alaṃ vaidharmyavacaneneti /

yadā vā bhrānto viparītamanvayaṃ darśayati, tadāpi tatsamādhānecchagayā pūrvaviparītajñānopamardanena vaidharmyeṇeṣṭasādhanamityāha---viparītānvayamiti /

anyatrānavakāśatvād vyāpyate dhruvamagninā /

nanvanvayavaipītye sa eva yathāvat pratipādyatāṃ kiṃ vaidharmyavacanena / satyamevamapīṣṭaṃ sidhyatyeva, kintu bhrāntairidamasmābhiruktaṃ sādhyābhāve hetvabhāvo vivakṣita iti vaidharmyeṇāpi tāvadiṣṭasādhanaṃ bhavetyeveti / yattu tatpūrvaṃ sāhityamātramuktaṃ tadvaidharmya evopayujyate tasyaiveṣṭaṃ sādhayato 'nugrahe vartate ityāha--- sāhityamātramiti ||120 1/2||

evaṃ tāvad vaidharmyavacanasyāvasaro darśita', tadvavacanaprakāramidānīṃ darśayati---vyāpyavyāpakabhāvo hīti ||121 1/2||

vaiparītye kāraṇamāha--- dhūmabhāva iti / yadā hi dhūmabhāvo 'gnibhāvena vyāpto bhavati tadānagniragnyabhāvastato dhūmāt pracyuta' sannadhūme dhamābhāva eva bhavatītyevaṃ tāvad vyāpto bhavati / yo hi yasmin sati bhavati asati ca na bhavati sa tanniyatastadvyāpta ityucyate / yathā dhūmo 'gnāveva bhavannagninā vyāpta iti siddho 'bhāvayorvyāptiviparyaya iti ||122 1/2||

yata eva cābhāvayorīdṛśo vyāpavyāpakabhāva' ata eva bhāvayorabhimatavyāptisiddhirityāha---tathānagnāviti / anagnāvagnyabhāve dhūmābhāvena vyāpte dhūmastatra virodhivyāpteralabdhāvakāśo 'gnāveva bhavatītyevaṃ tadvyāpyatā tasya sidhyati / tatheti / yathā bhāvavyāptyapekṣayābhāvavyāpti' evamabhāvavyāptyapekṣayā bhāvavyāptirityartha' / na caivamitaretarāśrayatā, bījāṅkuravadanāditayopapatteriti ||123 1/2||

kiṃ punarabhāvayorvyāptiviparyayāśrayaṇe prayojanamata āha---vyāpakautviti / yadā hi ya eva bhāvo vyāpakastadabhāva eva vyāpakatayā vaidharmyadṛṣṭānta ucyate tadā tato vyāpyād dhūmādernaiva vipakṣasyānagnyāde' pracyuti' kathitā bhavet / tatakathanārthaṃ ca va vaidharmyavacanaṃ(sa) prayojanaṃ bhavet / na hi yatra dhūmastatrāgniritivat yatra dhūmābhāvastatrāgnyabhāva iti kathyamāne vyāpyād dhūmādanagnervipakṣasya nivṛttirdarśitā bhavatīti / ato dhūmenāgniṃ siṣādhayiṣatā vaidharmyadṛṣṭāntenāgnidhūmābhāvayorvyāptiviparyayo vācya ityāha--- tasmāditi vācyo 'ntena / yatrāgnirnāsti tatra dhūmo nāstītyevaṃ yadavṛttatadavṛttābhyāmuddeśyopādeyabhāvo darśayitavya ityartha' / sa cānagniradhūmen vyāpta ucyamāno nānyathā vācya', kintu sādharmyoktenaivoddeśyopādeyaprakāreṇetyāha--- na cānyatheti / prakāraścānantaramevokta iti ||124,125 1/2||

anyathāvacane doṣamāha---anagniyadhūmasāhityaiti / yathaiva sādharmyadṛṣṭānte svaśaktyā śabdor'thaṃ vadati nārthaśaktimanurudhyata iti sāhityamātravacane vyāptiviparyaye vā neṣṭaṃ sidhyatītyuktam, evamihāpi bhavatīti bhāva' ||126 1/2||

evaṃ (tadva?tāva) dihāpyartho na śabdavaśavartīti yatrārtho dṛṣṭāntarūpo dvābhyāṃ hetusādhyābhāvābhyāmekena vā tayo' śūnyo bhavati tatrāpi na prastutopakāro bhavati anyadvāniṣṭaṃ prasajyata ityāha---yatrāpīti / samyak prayukte 'pi vākyer'thasyātadāyattatvānneṣṭasiddhiriti bhāva' / atrodāharaṇamāha

yaditi / nityo dhvaniramūrtatvādityatraiva prayoge yadaivaṃ vaidharmyamucyate yannityaṃ na bhavati tadamūrtamapi na bhavati yathā paramāṇuriti tadā sādhyābhāvaśūnyo dṛṣṭānta' / paramāṇornityatayā tadabhāvasya tatra darśayitumaśakyatvāt / buddhivaditi tu dṛṣṭānte hetvabhāvaśūnyatā / buddheramūrtatayā tadabhāvasya vaktumaśakyatvāt / khavaditi tūbhayābhāvaśūnyatā, nityāmūrte tasminnubhayābhāvo duradhigamo yata iti ||127 1/2||

evaṃ sādharmyadṛṣṭāntavadvyāptivaikalye 'pyabhāsatā darśayitavyā / tatsidadhyarthaṃ hi vipakṣāddhetorvyatireka' kathyate / yasya tu vipakṣaikadeśādapi vyātireko nāsti, nāsau sādhyena vyāpto bhavatītyasatyāṃ vyāptāvanarthakaṃ tādṛśasya vaidharmyasya vacanamityabhiprāyeṇāha--- sādhyeneti ||128 1/2||

kimiti neṣyate ata āha--- sahadṛṣṭiriti / vipakṣaikadeśanivṛttyā hi sahabhāvamātraṃ heto' sidhyati / na ca tanmātrasambandho 'numānāṅgam / kiṃ tarhi, vyāpti' / na cāsāvetāvatā sāhityamātreṇa sidhyatīti / etadevodāharaṇena darśayati--- mūrtānityatvacayukte 'pīti / idaṃ prāgeva vyākhyātamiti ||130 1/2||

atra bauddhā vadanti---kimidaṃ---

'vyāptyā sādharmya ukte ca na vaidharmyapekṣyate' ityucyate, na hi śatāṃśenāpi hetorvipakṣād vyatireke śaṅkyamāne gamakatvamastītyaśeṣavipakṣo 'numāturvyatirekaṃ grahītumapekṣita' / na cāsau duradhigama', ekadeśasthasyāpi sarvādarśanasaukaryāt / darśanaṃ hi sarvavipakṣāṇāṃ duṣkaram, tadabhāvastu saukaryaprāpta eva / na cāyogyānupalambhānnedamadarśanaṃ hetorvyatirekāya prabhavatīti vācyam / na hi no vipakṣādarśanādavinābhāvaniyama' / kintu tādātmyatadutpattinibandhana' / vipakṣadarśane tu heto' paripanthinyavinābhāvo grahītumaśakyo bhavati / taccaikadeśasthasyāpi tāvannāstyeveti paripanthini vṛttimātre darśanaṃ vyāpriyate / ato yadaivāgnikāryo dhūma ityavagataṃ tadaiva tadāyattātmalābho nāsati tasmin bhavatīti jñāyate / na cānvayajñānameva vyatirekabuddhau nibandhanam, asādhāraṇeṣu tadasambhavāt / na hi mahānasaparidṛṣṭayoragnidhūmasvalakṣaṇayostatraiva niruddhayoranyatra darśanamasti, yenānvayo 'nubhūyeta / tat kuto 'nvaya' kutastarāṃ ca tannibandhano vyatireka' / na ca viśeṣeṣu sāmānyaṃ nāma kiñcidanugataṃ svarūpamasti, yanniyamyaniyāmakatayāvasīyeta, vikalpākāratvāt tasya / ato viśeṣā eva kecit kayācid vyāvṛttyopalakṣitā' kañcid viśeṣaṃ vipakṣavyāvṛttimukhena gamayantīti tatpradarśanārthaṃ vaidharmyavacanameva nyāyyamiti / tān pratyāha---aśeṣeti yuktirantena / ayamabhiprāya'--- yadyapi vyatireko 'numānāṅgam / sa tu nādarśanamātrāt sidhyati / taddeśāgamanādapi ca tasyopapatte' / na ca kāryatvāvadhāraṇādasati kāraṇe 'bhāva', tasyaivāsati vyatireke duradhigamatvāt / yaddhi yasmin sati bhavati asati ca na bhavati tattatkāryam / ato 'satyabhāvo 'va

gantavya' / tata' kāryatā tadadhīne(ti) tu tasminnitaretarāśrayatā / astu vā darśanamātrād vyatireka', tasya ca saukaryaṃ, naitāvatānumāṃ prati yuktiranaṅgam / yuktiryoga' sambandho 'nvaya ityanarthāntaram / nānvayo 'naṅgamiti yāvat / tanmukhenaiva sarvapramātṝṇāmanumānotpatte' / atastatkathanārthaṃ sādharmyadṛṣṭānto 'pi vācya eva / nāsāvekāntena pratyākhyātuṃ śakyate / idaṃ cānvāruhya vacanam / yathokta eva siddhānta' samyak sādharmyaprayoge na vaidharmyamapekṣaṇīyamiti / anvayasyaiva prādhānyāt tamantareṇa vyatirekāsiddhe' / avagate hi dhūmasyāgninā sambandher'thādanagninivṛtti' sidhyati / ata' sa tāvad vidhimukhena prathamaṃ darśayitavya', avasare tu vaidharmyamapi kadāciducyate / anaṅgatvamiti tu paṭhatāmiyaṃ vyākhyā---idaṃ hi liṅgasyānumāyāmaṅgatvam yadanvayavyatirekau,tābhyāṃ hi tadaṅgaṃ bhavati / ato yathā vyatireko 'ṅgatvam, ka evamanvayāparanāmā yuktirapīti / nanu liṅge 'pi śabdātmake pratītyuttarakālabhāvyanvayo 'naṅgamevāta āha--- śābde 'bhidhāsyata iti / śābde hyanumānād bhinne pratītyuttarakālabhāvinī yuktiranaṅgamiti vakṣyate / yathā vakṣyati--- nāṅgamarthadhiyāmeṣā bhavedanvayakalpanā / iti / anumāne tu sarvatraivānvaya' pratītyaṅgamiti / ye tu tāvatā nānaṅgatvamanvayasyetyadhyāhṛtyātraivārthe śābde yuktirvakṣyate iti vyācakṣate, teṣāmaśrutānvayādhyāhāra eva tāvadupālambha' /

yattu bhedānāmevānumāne gamyagamakatvaṃ teṣāṃ cānvayo na sambhavatītyuktam, tatrāha---bodhaprasaṅgaiti / na bhedānāmanumānabodhe gamyagamakatāyā' prasaṅga' / teṣāṃ sarvadeśakālāvyāpterekaikatra niruddhatvāt / na cāpyavinā

kecit sādharmyadṛṣṭānte vyāptyāpi kathite puna'||

hetau sādharmyadṛṣṭāntāt sādhyenaivāvadhārite /

bhāvenāparasya tathāvidhasyaiva niyama' śakyate 'nubhavitum / na cāsati tasminnānumānāṅgaṃ sambhavatīti teṣāmanvayābhāvo na doṣāyeti / yadi na bhedānāṃ bodhaprasaṅga', kasya tarhi darśitamidaṃ, na bhedānugatamekaṃ kimapi pāramārthikaṃ rūpamasti / tasya vikalpākāratvāt / yadyapi ca vyāptisamayasaṃviditarūpāropeṇaivādhunānumānamupajāyate / tathāhi tasya nipuṇato nirūpyaṇāṇasyā-- sambhavād vibhrama evāyam / yadyevamasadrūpāropapravṛttamanumānamapramāṇameva / satyam / pratibandhabalena tu kiñcideva svalakṣaṇaṃ kenāpi vikalpākāreṇa sāmānyātmanā samadhigataṃ yadaparaṃ vikalpākārollikhitameva svalakṣaṇaṃ pratilambhayati tatpramāṇamityākhyāyate / aviṃsavādo hi na' prāmāṇye kāraṇamarthakriyāsthitiścāviṃvāda' / yadāhu'--- 'pramāṇamaviṃsavādi jñānamarthakriyāsthiti' / aviṃsavāda' iti / bhavati cānumāner'thakriyāsamarthavastulābho vastunirbhāsapura' saro 'pīti pramāṇamanumānam / yathoktam--- "atasmitaṃstagrahād bhrāntiraviṃsavādata' pramā"iti / ato bhedānāmeva gamyagamakatvam / te ca na bhājanamanvayasyeti yuktamevoktamata āha--- astīti / asyārtha' / bhavedevaṃ yadi na bhedātiriktaṃ kiñcit sāmānyaṃ vastu bhavet /

etadeva vivṛṇoti---hetāviti / evaṃ hi manyante / yadā hi

dvaividhyaṃ nopapannaṃ tu yathaiva hyagnidhūmayo' /

sādharmyadṛṣṭānteyatra dhūma ityuddiśya tatrāgnirevati saivakāramupādīyate, tadā heto sādhyenaivāgnināvadhārite sarvato 'gnoranyamātrād vyāvṛtti' prāpnoti, na caitat sambhavati /

etadapi dūṣayati---tattu mandaphalamiti / tadidaṃ vaidharmyavacanamevaṃ kriyamāṇaṃ mandaphalamityartha' /

etadeva dṛṣṭāntavacanenopapādayannupasaṃharati---tasmāditi / tadiha--- pratijñāhetusādharmyadṛṣṭāntākhyāstrayo matā' / vākyasyāvayavā' prāyo mīmāṃsakamate satām||

etacca bhāṣyakāreṇa svayamevopadarśitam / dṛṣṭāntahetusādhyārthapadatrayanibandhanāt||

atra bhāṣyam--- 'tattu dvividhaṃ pratyakṣato dṛṣṭasambandhaṃ sāmānyato dṛṣṭasambandhaṃ ca / tatra pratyakṣato dṛṣṭasambandhaṃ yathā--- dhūmākṛtidarśanādagnyākṛtivijñānaṃ, sāmānyato dṛṣṭasambandhaṃ ca yathā--- devadattasya gatipūrvikāṃ deśāntaraprāptimupalabhyāditye 'pi gatismaraṇam' iti / anena prameyadvaividhyādanumānadvaividhyamuktamiti / atra kecinnītijñaṃmanyā avadhṛtasvalaśraṇameva kvacidanumānena sāmānyato gṛhyata iti manyante / tadabhramāpanayāya bhāṣyakāreṇedamuktam--- 'tattu dvividham, adṛṣṭasvalakṣaṇaviṣayamapyanumānamasti kriyādiṣvi'ti / kathaṃ punaradṛṣṭasvalakṣaṇena sambandhadarśanam, utpattimata' phalasya darśanāt / yadyapyanavadhṛtasvalakṣaṇena vastunā viśeṣata' sambandho 'navagata', sāmānyatastu dṛśyate / sarvaṃ hi kādācitkaṃ phalaṃ kutaścidāgantukādutpattimato jāyamānaṃ dṛṣṭam, tantusaṃyogebhya iva paṭa' / ato devadattasya bhūtapūrvottaradeśavibhāgasaṃyogau kadācidupalabhyāgantuka' ko 'pi heturanumīyate / tadidaṃ sāmānyato dṛṣṭasambandhamanumānamācakṣate pratyakṣānupalakṣitapūrvasvalakṣaṇaviṣayatvāt / agnyādiṣu tu pratyakṣata' svalakṣa āvadhāraṇāt prāk pratyakṣato dṛṣṭasambandhamanumānamāhu' / na ca dravyameva saṃyogavibhāgayo' kāraṇamiti vaktavyam / satyapi tasminnabhāvāt / na ca dravyāntarāgama eva śakyeta kalpayituṃ, tasya pūrvadravyapratyabhijñayā bādhitatvāt / na ca sadṛśāparāparotpattivipralabdhā bhedaṃ na budhyanta iti sāmpratam, deśādibhede 'pi tadabuddheraviparyayāt / uktaṃ ca vivaraṇakāreṇa --- 'kṣamabhaṅgastu pratyabhijñānāgnirākriyata eva / ato dṛṣṭakāraṇasambhavādadṛṣṭaṃ kimapi saṃyogavibhāgayo' kāraṇamanumīyate / tacca karmetyākhyāyate / ata eva pradeśāntareṣvapi karmāpratyakṣameve'ti / bhāṣyakāro darśayati--- yathā vakṣyati"na hi te pratyakṣe"iti / 'yadāśrayaṃ deśāntaraṃ prāpayati tatkarmetyucyata' iti ca / vyaktameva deśāntaraprāptiphalonnīyamānatvameva karmaṇo darśayatīti siddhaṃ kriyādīnāṃ sāmānyato dṛṣṭānumānaikaviṣayatvam / evaṃ ca prameyadvaividhyādanumānadvaividhyopapattiriti ye vadanti tān pratyāha---dvaividhyaṃ nopapannamiti / idamuktaprakāraṃ dvaividhyamanupapannamiti bhāva' / kathamanupapannamata āha--- yathaiveti pādatrayeṇa / yathā khalvagnidhūmākṛtyo' pratyakṣayo' pratyakṣadṛṣṭa' sambandho, bhavati evaṃ gitaprāptyākṛtyo', tayorapi pratyakṣatvāt /

pratyakṣameva hi vayaṃ deśāntaraṃ prāpnuvantaṃ devadattaṃ gacchatīti manyāmahe / neyaṃ jātyādivikalpanābhya' karmakalpanā viśiṣyate / tadvadevendriyānvayavyatirekānuvidhāyitvādaparokṣanirbhāsācca / nanu devadatte deśasaṃyogavibhāgātiriktamaparaṃ karmaṇa' kimapi rūpamaparokṣamīkṣamahe / phaladarśanenaiva tadanumīyate / jātervā vyaktito vya(tiriktā) yā' kiṃ rūpamanubhūyate, yadasau pratyakṣaviṣayatayāvasīyate / rūpameva sā vyakte', kimasyā rūpāntareṇeti cet, karma vā kimarūpam / idamapi hi tato na bhidyata eva / āgantukaṃ tu kevalam / ato jātikalpanāvat karmakalpanāmapi pratyakṣapakṣa eva nikṣipanta' pañcadhā savikalpakaṃ pratyakṣaṃ vibhajāmahe /

iti / phalānumeye tu karmaṇyādityavad devadattavat pratītiprasaṅga' / na caiṣa devadattamiva calantaṃ spandamānamādityamapi paśyatīti dṛśyate / sthiraṃ hi sarvadā tanmaṇḍalamavalokyate / saṃyogavibhāgau tu tasyāpi pratīyete eveti tulya(va?svā)t tābhyāmubhayatrāpyānumānika' pratyayo bhavet / api ca vibhāgopakrame saṃyogāvasāne ca karmaṇi tata unnīyamāne gacchatīti vartamānanirbhāsa' pratyayo na bhavet, atītaṃ hi tat, tadā kathaṃ vartamānākārabuddhigocaro bhavati / jalapravāhaniścaleṣu matsyeṣu nirantarotpadyamānajalāvayasaṃyogavibhāgāvagamādānumānikī, gatisaṃvidupajāyeta / sthāṇau ca śyenaviyukte śyena iva karmānumīyeta / tataśca so 'pi gacchatīti buddhiviṣayatāmāpadyeta / yadi mataṃ na vibhāgamātrāt karmānumānam, api tarhi vibhāgapūrvākāt saṃyogāditi / eva tarhi yadaika' śyenaviyukta' sthāṇuranyena saṃyujyate tatra prasaṅga' / calitvāvasthite ca devadatte / yadi tūcyate yo 'yamutpatata' śyenasya deśāntarasaṃyoga' tasya sthāṇusamavetena karmaṇā niṣpattyasambhavānna tatra karmānumānamiti / kalpyatāṃ tarhi śyene 'pi karma, sthāṇau tu prasaṅgānativṛttireva / niyataṃ hi pratibaddhadṛśa' smṛtapratibandhasya pratibnadhakavijñānam / asti ca sthāṇau kāraṇapribaddhaphaladarśanamiti nānumodaya' śakyate / niroddhum / śyenasamavāyinaiva karmaṇā sthāṇāvapi saṃyogavibhāgopapattau na tadgatakarmānumānamiti cet tanna / na hi prayojanānusāriṇyamanumānavyavasthā / vyāptaṃ hi liṅgaṃ yatra yatra dṛśyate tatra tatra vyāpakamupasthāpayati / arthāpattirhyanyathopapattyā parihriyate nānumānam / yadi tvavicchannotpattaya' saṃyogavibhāgā' kriyānumāne kāraṇam, evaṃ tarhi na kācid gatiranumīyeta, bhaviṣyatsaṃyogavibhāgānāṃ pramāṇāgocaratvāt / prathamaṃ ca katipayānāmevāvagate' / atha svadeśasaṃyogavibhāgahetukaṃ kriyānumānam / na ca sthāṇo' śyeno deśa ityucyate / evamapi matsyeṣu prasaṅgānativṛttireva, teṣāṃ hi jalaṃ svadeśa eva / parokṣavyomavādināṃ ca vihaṅgame gacchatīti kriyāpratyayānupapatti', vyomasaṃyogavibhāgayorapratyakṣatvāt tābhyāṃ tadanumānānupapatte' / na ca viyadvitatālokāvayavasaṃyogavibāgāvagamanibandhano vihaṅgame calatīti pratyaya', santamase 'pi bhāvāt / na ca tamo nāma kiñcidvastvasti bhavatsiddhānte, bhāso 'bhāvamātrtavāttasya / atastatsaṃyogavibhāgahetuko 'pi na kriyāvasāya' śakyate samādhātumiti na pratyakṣe karmaṇi dvaividhvopapatti' / yā tu 'na hi te pratyakṣe' ityapratyakṣatoktā, tāṃ tatraivānyathā vyākhyāsyāma' "rūpaśabdāvibhāgam" iti ca vadatā sūtrakāreṇa pratyakṣameva krametyāsthitam / apūrvādhikaraṇe ca"karmaṇo rūpamupalabhāmaha"iti vacanaṃ yathācoditavitatapūrvāparībhūtābhivyaktāvasthitakarmarūpānupalabdhyabhiprāyameva / itarathā hyupalabdhimātrapratiṣedhe śaśaśṛṅgādivannityābhāva eva karmaṇo bhavet / na hi tatra pratyakṣopalabdhimātrameva pratiṣiddham / 'yadāśrayaṃ deśāntaraṃ prāpayatī'ti ca na phalānumeyatvābhiprāyam / kiṃ tarhi? āśrayasya deśāntaraprāpakatvarūpeṇa na svarūpata' karmāstītyapūrvātmanā karmaṇo 'vasthānaṃ darśayati / 'ihāpi devadattasya gatipūrvikāṃ deśāntaraprāptimupadityayorubhayorapi karmaṇo 'numeyatvāt kena viśeṣeṇāditye gatyanumānaṃ sāmānyato dṛṣṭatayodāhriyate / devadatte 'pi hi sāmānyato dṛṣṭādeva gatisiddhi' / ato naivaṃvidhaṃ granthato yuktito vā ghaṭata iti sūktamanupannamiti / pratiyoginorhi parasparamasaṅkare dvaividhyaṃ bhavati / iha tu yat

pratyakṣadṛṣṭasambandhaṃ yayoreva viśaṣayo' /

yadi tu dṛṣṭānte pratyakṣatāyāmapi pakṣīkṛtādityagaterapratyakṣatvāt na pratyakṣadṛṣṭa' sambandha ityucyate / tadetadāśaṅkate tāvat---āditye 'nupalabdhiścediti /

evaṃ tāvat pratyakṣato dṛṣṭatā sāmānyato dṛṣṭatayā saṅkīryate ityuktam / idānīṃ sāmānyato dṛṣṭatāpi pratyakṣato dṛṣṭābhimatāgnyākṛtyanumāne saṅkīryata ityāha--- yadīti pādatrayeṇa /

tatra pratyakṣasambandhaṃ tāvadudāharati--- pratyakṣeti budhyate 'ntena / yadā hi yayorevagnidhūmaviśeṣayo', gomayendhano 'yamagni'--- gomayamindhanamasyeti

bahuvrīhi', tajjanyo 'yaṃ dhūmaviśeṣ iti ca prāk pratyakṣeṇa matiṃ kṛtvā punaśca kiyatā vilambanenānyatra kvacid katvā gata' san taddeśasthena tenaiva dhūmaviśeṣeṇa tamevāgniviśeṣaṃ budhyate, tadā tatpratyakṣadṛṣṭasambandhamanumānaṃ bhavatītyartha' / anena ca viśeṣadṛṣṭameva pratyakṣadṛṣṭaśabdenocyata iti vyākhyātam / pratyakṣaśabdena hi viśeṣo lakṣyate / pratyakṣeṇa hyayamevaṃvidho 'vāntaraviśeṣo gomeyandhanatajjanyatvādirūpa' śakyate 'vagantum / na pramāṇāntareṇa / tadadvāreṇa tvanumānasyāpi tādṛśo viśeṣo viṣayo bhavatīti yuktaiva pratyakṣaśabdena viśeṣalakṣaṇā / viśeṣadṛṣṭaṃ ca sāmānyato dṛṣṭasya bhavati pratiyogīti dvaividhyopapattiriti bhāva' / nanu viśeṣadṛṣṭaṃ nāma(na) pramāṇabheda'o / na cedaṃ pramāṇam,gṛhītaviṣayatvāt / taddeśasthitenaiva hi dhūmena tasminneva deśe sa eva gomayendhanajanyāgniranumīyate / ato deśabhedābhāvādaprāmāṇyameva, ata āha---tasyeti pādatrayeṇa /

yadi viśeṣadṛṣṭodāharaṇamidaṃ kathaṃ tarhi bhāṣye ākṛtigrahaṇam / evaṃ hi viśeṣa eva darśayitavyo bhavet / ata āha---ākṛtyoreveti / ayamartha'---kenacidgomayondhanatvādināvāntaraviśeṣeṇopadarśitayorākṛtyo

yadyevamavivakṣitāvāntaraviśeṣamagnidhūmāntarameva sāmānyato dṛṣṭodāharaṇatayā vācyam /

kiṃ puna' sāmānyata' sambandhagrahaṇe pramāṇam / na hyagṛhītayo' sambandhino' sambandhagrahaṇamasti / na ca sāmānyayo' pratyakṣagrahaṇaṃ sambhavati / tasya svalakṣaṇaikaviṣayatvāt / nānumānamanavasthāpātāt / ata āha---pratyakṣaviṣayatvamiti / bhavedanavasthā,vadyanumānena sāmānyagrahaṇamiṣyate / tasya tu savikalpakasiddhau pratyakṣaviṣayatvamupapādyānta upasaṃhṛtaṃ 'pratyakṣatvamata' siddhaṃ sāmānyasye'ti / nanu yastveva na sāmānyaṃ kiñcidasti nāma / tasya bhinnābhinnasyānirūpaṇādata āha--- vastutvaṃ ceti / vastutvamapyākṛtigranthe vistareṇa pratipādadayiṣyate / pratyakṣaviṣayatāpratipādanena ca pratyakṣe 'pi prasādhitaprāyameva /

tatra vastutvaprasādhanārthaṃ tāvad hetumāha---dhūmādagnyanumānasyeti / bauddhā hyavastusāmānyālambanamanumānamācakṣate / sāmānyasya vikalpākāramātrābhyupagamāt / ata eva bhrāntirevānumānaṃ, sambandhabalena svalakṣaṇarūpamupasthāpayatīti pramāṇityāhu' / tāneva pratīdamucyate--- vastvālambanamanumānabhabhāvānyapramāmatvāt yathā svārthe śrotrādibuddhi' / yā hi svaviṣaye śrotrādibhirindriyairbuddhirjanyate, sā vastvālambanaivapa / yena ca yadindriyaṃ sannikṛṣyate sa tasya svārtha' prāpyakāritvādindriyāṇām / tadiha mṛgatṛṣṇādijñānanirākaraṇārthaṃ svārthaviśeṣaṇam / aviśeṣeṇopādāne tu nābāvānyapramāṇatvasya vastvālambanatayā vyāpti' kathitā bhavet / bhrāntīnāmubhayavikalatvāt / na hi tā' pramāṇam / na ca vastvālambanā' / anyasamprayuktendriyasyahi tā anyaviṣayā jāyante / ūdṛśameva jñānamavastvālambanaṃ, na punaratyantāsadartham / evaṃ vastvālambantve 'numānasya sādhite arthāt sāmānyaṃ vastvityuktaṃ bhavati /

evamarthād vastutvaṃ prasādhyāhratya prasādhayati---sāmānyasya ca vastutvamiti /

yadi tūcyate liṅgabhūtasāmānyagrahaṇārthamanumānāpekṣāyāmanavasthā bhavati, na tadagrahaṇārthamanumānamapekṣyate, dhūmādisvalakṣaṇadarśanaprabhavavikalpavedyatvāttasya / na cāsāvapramāṇam, arthakriyāsamarthavastupratilabhāt / na ca pramāṇamanarthaviṣayatvāt / ato 'nirvacanīyavikalpasiddhatvāt liṅgasya nānavasthā bhavatītyāśaṅkyāha---atheti / ayamabhiprāya'--- na tāvat pramāṇamapramāṇaṃ ca jñānaṃ sambhavati / viruddhasvabhāvayorekatra pratiṣedhe 'nyatarāpatteraparihāryatvāt / apramāṇasya ca prameyavyavasthāpanāśakteravaśyaṃ pramāṇameva tajjñānamabhyupagantavyam / pratyakṣānumānānabhyupagamācca pramāṇāntaramevāpadyeta /

nanu nirvakalpagṛhītadhūmādisvalakṣaṇapariprāpakatayā liṅgajñānamapi smṛtireva / ato 'trāpi nirvikalpapramāṇāntarato nirṇayo yukta eva / ata āha---smārtamiti / yathā samprati sambandhajñānaṃ gṛhītaprāpakatayā samaraṇam, evametadapi liṅgajñānaṃ nirvakalpakagṛhītaprāpakatayā tadabhedena smārtamiti yo vadati tasya vandhyāsutre 'pi smaraṇaśaktiranivāritā /

nanvanumānena liṅgasāmānyajñāne 'navasthā bhavati, yadi sāmānyātmakameva liṅgaṃ tadagrahaṇārthamiṣyate, tasyānumānavedyatvāt / asādhāraṇa evārthātmā sāmānyajñāne liṅgaṃ bhaviṣyati, sa ca pratyakṣa eveti nānavasthā / ata āha---na ceti /

sāmānyarūpatāyāṃ vā tathaivānavadhāraṇam /

itaścāsādhāraṇor'thātmā na liṅgamityāha---na ceti / dhūmādarhidhūmo 'yamityādivikalpāspadīkṛto 'gnayāderliṅgamiti dṛṣṭam / asādhāramastu kenacidrūpeṇāpyavyapadeśya' kathaṃ liṅgaṃ bhavediti / liṅgatvaṃ nopapadyata iti vakṣyamāṇena sambandha iti / nanu tiraścāmasatyeva śabdollekhe 'sādhāraṇarūpadarśināmevānumānaṃ dṛṣṭamato nāvyapadeśyatvādaliṅgatvamata āha---vikalpeti pādatrayeṇa /

yadi tvanvayasiddhyarthamasādhāraṇasya sāmānyarūpateṣyate, tato liṅgasāmānyagrahaṇa ivānavasthāprasaṅgāt tasyāpyanavadhāraṇamityāha---

evaṃ tāvanna liṅgāvadhāraṇe pramāṇamastītyuktam /

nanvanādikālīnavāsanāmātranibandhana evāyaṃ liṅgaliṅgisaṃvyavahāra', kimihātinirbandhena / kācideva hi vāsanodbhūtā kiñcilliṅgākāraṃ vikpamāvirbhāvayantī kiñcidevānumāsaṃvyavahāraṃ pravartayati / yathāhu'---'sa evāyamanumānānumeyavyavahāro buddhyārūḍhena dharmadharminyāyena , na bahi' sadasattvamapekṣata' iti, ata āha---na cāpīti /

nanviyamanavasthā meghābhāvena vṛṣṭhyabhāvānumāne bhavato 'pi samānaiva, abhāvasyānupalabdhiliṅgatvāt /

nanvanitya' śabda' kṛtakatvāt, kṛtakatvaṃ catatra darśanādityevaṃ karmānantarabhāvitayā kṛtakatve sādhyamāne karmaṇo 'pi hetvantarādanumāne 'navasthā bhavedata āha--- liṅgatvamiti / "kṛtakatvānumāne hi karmaike tatra darśanād" / iti kārakavyāpārāntarabhāvitvaṃ liṅgamuktam / tatra ca kārakāviśiṣṭā kriyā tadviśiṣṭaṃ vā kārakamantarabhāvitāṃ viśiṣalliṅgamāpatati / ubhayaṃ

ca tatpratyakṣam / kriyāyāstāvat pratyakṣatvamanantarameva sādhitam / kārakamapi tadvat pratyakṣameva / śaktistu parokṣā /

yadi tvavayavirūpādaya eva viśeṣā iṣyante, tadapyayuktam / te 'pi hi svaviśeṣanīlādyapekṣayā sāmānayamevetyāha---rūpādayo hīti /

yadi tvekabhramarādidravayanīlimaiva viśeṣa iṣyate, tanna / tasyāpi pakṣādisvāvayavāśritanīlaviśeṣāpekṣayā sāmānyarūpatvāt / pakṣanīlimāpi tadavayavanīlāpekṣayā sāmānyameva / evaṃ ca aparamāṇubhya' prasaṅgo darśayitanya ityāha---te cāpīti / nirbhāgā hi paramāṇava iti tadarūpamasādhāraṇameveti || tebhyastu prāk dvyaṇukarūpamapi dvayo' sādhāraṇamityāha--- dvyaṇukasyāpīti ||176||

nanvastu paramāṇurūpameva viśeṣa', sa eva na' pratyakṣo bhaviṣyatyata āha---na cāntyeneti /

nanu paramāṇava eva bhinnā' sañcitā gṛhyante na kāryadravyamekam / ata' kathaṃ tatsāvayaveṣu sāmānyamityucyate / sañcitā eva cānanyavṛttitayā viśeṣāsādhāraṇādipadavācyā iti te pratyakṣā bhaviṣyanti / mā nāmaikaikata' paramāṇurakṣagocaro bhavedata āha--- bhedeneti / eko hi sarvadā sarveṣāṃ ca bāva' prakāśate na paramāṇubhedā' / na ca bhedenāgṛhyamāṇo 'bhedo gṛhyata iti sāmpratam / saṃvidvirodhāditi bhāva' / nanvayameva bhedā

nanu nānekāvayavavṛttyanusandhānena vinā tatsāmānyarūpaṃ dravyamabhyupagantuṃ śakyam / na caindriyakaṃ jñānametā(vi?va) ti samarthamavikalpakatvāt tasya / ata āha---sāmānyamitīti / yadyapyekānugamakḷptestannānāvayavavyāsaṅgi dravyaṃ sāmānyamityevaṃ vikalpya na gṛhyate / tathāpi tadekarūpaṃ tāvannirvikalpakenāpi gṛhyata eveti nāpahnotuṃ śakyata iti vyāsajyavṛttyavayavisāmānyanyāyena prativyaktivartino 'pi gotvādisāmānyasyaikandriyakatvaṃ darśayitavyam /

nanu bhavadbhirmīmāṃsakaistāvadavasyamabhyupagantavyā' paramāṇava' / atasteṣāmevobhayasiddhānāṃ paramekākārabuddhijananaśaktimātramevopakalpitam / kiṃ dharmikalpanayā / laghīyasī hi tatkalpanāto dharmakalpanā /

sāmānyarūpeṇa na gṛhyate cet kiṃ vāstyasādhāraṇabuddhiratra /

kimidānīṃ śaśaviṣāṇakalpa' paramāṇava' /

yadi tūcyate pratyakṣeṇa gṛhyamāṇamapi sāmānyaṃ na sāmānyollekhena gṛhyata iti(na) pratyakṣamiti, tadetadāśaṅkate---sāmānyeti / pariharati kiṃ veti / evaṃ hyasādhāraṇamapi na pratyakṣaṃ bhavet / tatrāpi nirvikalpakā

iti anumānavārttikam||

atha śabdapariccheda' /

vasthāyāṃ paravyāvṛttyakalpanādasādhāraṇollekho nāstyeveti / yadi tu tādrūpyeṇāvikalpitamapi svarūpeṇa vikalpako 'vabudhyata

ityupādhyāyasucaritamiśrakṛtau kāśikāṭīkāyāmanumānapariccheda' samāpta'||

atha śabdapariccheda' / atra pratyakṣānumānayoraparīkṣytava ukte śāstrasyāpyaparīkṣyatāpratipādanārthaṃ bhāṣyam---"śāstraṃ śabdavijñānādasannikṛṣṭer'the vijñānam"iti / nanu vṛttikāramate na parīkṣivyaṃ nimittamiti pratijñāyapratyakṣādīni hi prasiddhāni pramāṇāni tadantargataṃ ca śāstramityukte' pratyakṣavyabhicāreṇa parīkṣāmāśaṅkya tadavyabhicāra ukte 'nantarameva śāstrasyāparīkṣā pratipādyata iti yuktam, taddhi prakṛtam, kimanumānena vyavadhīyate / satyamevam / ayaṃ tu tantrāntarānusāreṇa krama āśrita' / tathā hi nāpratyakṣaṃ pramāṇamiti lokāyatikā manyante / te hi vaiśiṣikādyāśritapratyakṣānantarānumānaprāmāṇyapratipādanena pratibodhyanta / evaṃ hivaiśiṣikā'paṭhanti--- dvividhaṃ pramāṇamālocitādhyavasānamanālocitānugamanaṃ ceti / tathānye 'pi pratyakṣamanumānaṃ varṇitam / tato mahāviṣayatayā prakṛtvena puruṣārthopayikatvena ca śāstram / tadanantaraṃ ca yatra kvacana vācye bahūnāṃ prasiddhamityupamānamuktam / nyāyavistare hi prasiddhasādharmyāt sādhyasādhanamupamānamityuktam / tata' pārāśaryamatenārthāpattiruktā / taduttarakālameva tanmatānusāriṇā kṛtakoṭinokttavāt / abhāvapramāṇasya tu bhāvapramāṇābhāva evātmeti taduttara' prastāva' / ki punastantrāntareṣvevamimāni pramāṇāni prasiddhānīti prasiddhiprābalyaṃ kathitaṃ bhavati / vyutthitāśca tena tena sākṣiṇā pratipāditā bhavanti / atra ca śabdavijñānādityucyate, tat kathaṃ vigṛhyate / kiṃ śabdād vijñānaṃ śabdasya vā vijñānamiti / pūrvatra samāsānupapatti' / bhayena hi pañcamī samasyate / uttaratra tu savikalpakapratyakṣe 'pi śāstratvaprasaṅga', śabdavijñānādeva hi gaurityevamādayo 'sannikṛṣṭārthavikalpā bhavanti / atrocyate / ṣaṣṭhīsamāsa evāyam / na ca savikalpake prasaṅga', na hi tacchabdapramāṇādutpadyate, api tu śabdasahāyādindriyāt / yathaiva hi gandhasahakṛtamidandriyaṃ tailād vilīnaṃ ghṛtaṃ vivinakti / evaṃ śabdasahakṛtaṃ jātyādīn / tathā cākṣasambandhaphalaparokṣāvabhāsitā / ta(tra?cca) savikalpake 'stītyaktaṃ pratyakṣānte / ato yadeva śabdaśaktivimarśotthaṃ vijñānamasannikṛṣṭārthgocaraṃ tacchābdam / ata eva na padārthamātrajñānaṃ śābdam / na hi tadasannikṛṣṭārthagoca

caram / vakṣyati hi--- 'smārakānna vimṛśyata' iti / kiṃ nāma tarhi śābdam, vākyārthajñānamiti vadāma' / na(nu) tatpadārthajñānādutpadyate, na śabdajñānāt / na / avāntaravyāpāratvātpadārthapratipādanasya śabdānām, pāka iva kāṣṭhānāṃ jvalanasya / vakṣyati hi--- pāke jvālena kāṣṭhānāṃ padārthapratipādanam / iti / ato na kiñcidanupapannamiti / idaṃ tu vaktavyaṃ kimidaṃ sāmānyalakṣaṇavasare viśeṣalakṣamaṃ praṇīyate / śabdaviśeṣo hi śāstram / tad yadi vaktavyam, evamapi sāmānyalakṣaṇamuktvā( vakṣyate?lakṣyeta) /

kīdṛk tarhi śāstralakṣamamata āha---pravṛttiriti / pravṛttinivṛ

nanu svarūpamātrābhidhāyināmapi kṣepiṣṭhādivākyānāṃ śāstratvamiṣyate, kimucyate pravṛttinivṛttyaṅgaṃ śāstramiti / ata āha---svarūpeti / tadaṅgatveneti /

nanvarthavādā na tāvat sākṣāt kriyāṃ pratipādayanti / nāpi tadaśam / trayo 'pi hi tadaṃśā' sādhyaṃ sādhanamitikartavyatā ceti / na caiṣāmanyatamamamībhirabhīdhīyate / ato 'kriyārthānāmekavākyatāmeva na manyāmahe / ata āha---bhāvanāyāmiti śāstramityantena / ayamabhiprāya'--- yadyapi na kriyāṃ gamayati, na ca kriyāsambaddhaṃ kiñcit sādhanādi, tathāpi vidhinā śabdabhāvanāparanāmadheyena sahaiṣāmekavākyatā / vidhirhi puruṣaṃ pravartayituṃ viṣayapraśastyajñānamapekṣate / taccārthavādā' śaknuvanti kartumiti tat kurvatāmeṣāmasti pravṛttinivṛttyorupayoga' / ata' samastāyāṃ tryaṃśapūrṇāyāmeva bhāvanāyāṃ mahāvākyādevasārthavādakāt puruṣa' pravartate nivartate vā na vidhyuddeśamātrāditi sārthavādakameva vākyaṃ śāstramiti /

evaṃ lakṣyalakṣamānupapattyā dūṣitaṃ bhāṣyamupapādayati---aparīkṣeti / ayamabhiprāya'--- vedavyākhyā hi prakṛtā, ato yadeva tadupayogi tadeva vācyamityatikramyāpi sāmānyaprakramaṃ viśeṣamevaṃ lakṣitavān /

nanu yadyanupayuktaṃ na lakṣaṇīyaṃ, kimiti tarhi pratyakṣādi lakṣyate na hi teṣāṃ vedopayogo dṛśyate ata āha---pratyakṣādīti / ayamabhiprāya'--- vedasvarūpāvadhāraṇa eva tāvanmahānupakāra' pratyakṣasya, na hi tadantareṇa pura'--- parthamameva svādhyāyagrahaṇakāle varṇamātrādyavadhārayituṃ śakyate, tadā cānavadhṛtaṃ śāstrārthajñānavelāyāmasmṛtatvānnopayujyetaiva / ata' purastāt parastācca varṇamātrādita' kṛte pratyakṣādyupayogaṃ matvā tallakṣaṇaṃ kṛtam / anumānamapi pratīkaviniyuktamantraśeṣānumāna upayujyate / yathā devasya tveti nirvapatīti /

yathā ca codanāśabdo vaidikyāmeva vartate /

nanu nedaṃ viśeṣalakṣaṇaṃ viśeṣopādānābhāvādityuktam /

ayaṃ cādhikārato viśeṣalābho jaimineraṣyanumataścodanāśabdamaviśeṣitaṃ dvitīye sūtre prayuñjānasyetyāha---yathā ceti / evaṃ hi manyate--- yadyapi codanāśabda' pravartakavākyamātravacana', tathāpi prathamasūtre 'thaśabdena vedā

yadyapi vṛttikāramatopanyāsāvasare'pratyakṣādīni hi prasiddhāni pramāṇāni tadantargataṃ śāstram' iti bhāṣyakāreṇoktaṃ tatrāpi viśeṣaśāstrāparīkṣāpratijñānaṃ prakṛtopayogitvābhiprāyeṇaiveti darśayati---pratyakṣādīti / idaṃ tu cintanīyam / yadi vidhāyakaśabdajanitaṃ vijñānaṃ śāstram, kimidānīmaṅgāni mīmāṃsā karmānuśāsanāni ca na sāstrāṇi, laukikāni ca gāmānayetyādivākyāni śāstrāṇi / yadyevaṃ mahān lokavirodha' / na hi laukikā gāmānayetyādiṣu śāstraśabdamupacaranti / svavacanavirodhaśva / yato gāmānayetyādivākyasthaṃ śābdalakṣamamiti hi vadanti / mīmāṃsādiṣu vedavat tato 'pi vā sātiśayaṃ śāstraśabdopacāramupalabhāmahe / api cāyaṃ śāstraśabdo rūḍho vā syād yaugiko vā, sarvathā, sarvathā ca vaidāṅgādiṣu vartitumarhati, asti hi teṣu yathāyathamarthānusāsanaṃ, rūḍhiśca sātiśeyati varṇitam / atrābhidhīyate / yogarūḍhiriyaṃ paṅkajādivat, ato na tāvadnāmānayetyādiṣvatiprasajyate / satyapi yoge laukikānāṃ teṣvaprayogāt / puruṣārthopadeśāneva laukikā' śātrsamiti manyante / tathā cāṅgānīti teṣāṃ śāstratvam / nanu vidhāyakaṃ śāstramiti śāstralakṣamam,na ca tāni kañcid vidadhati / maivam / sarveṣāmevānuṣṭhānopadeśaparatvāt / vyākaraṇe hi yatsādhubhirbhāṣeta tadebhirityupadiśayate / mīmāṃsāyāmapi pratyadhikaraṇaṃ nyāyavyutpādanenānuṣṭhānopadeśa eva sarvatra / ato yacchāstraṃ tatpravṛttinuvṛttyupadeśakameveti niyama', na punastadupadeśakaṃ śāstrameveti laukikī prasiddhiriha bhāṣyakāreṇānūditā, napunastannirapekṣaṃ śāstralakṣaṇaṃ praṇītam / ato yadasannikṛṣṭārtha

gocaraṃ puruṣaśreyovidhāyakaṃ loke śāstramiti prasiddhaṃ tacchāstram /

tāneva taduktān bhedahetūnnirākartṛmupanyasyati--- pūrvasaṃskāretyuktāntena / evaṃ hi tairuktam--- śābde hi pūravasaṃskārayukto 'ntyo varṇo, vākyaṃ, ādyo 'pi vā varṇa', sarve vā pratyekaṃ, sahitā vā, teṣāmeva krama' padānāṃ vā vākyatvajātireva vāvayavī vā nirdhūtanikhilavarṇādivibhāga' sphoṭo vā padānyava vā saṃhatyārthamabhidadhati / ete ca padeṣvapi vikalpā darśayitavyā' / tathā vivakṣāprayatnādayaśca śabdaniṣpattihetava iti / sarvamidaṃ dhūmādau na dṛṣṭamiti tadvaidharmyāda(na) numānatvamiti / atra dūṣaṇamāha--- tatreti / bauddhena śābdamanumānādabhinnamanvayavyatirekābhyāmutpatte', dhūmādagnyanumānavadityukte, yadetad dhūmādivairadharmyeṇa pratyavasthānam,iyaṃ vaidharmyasamā nāma jāti', vikalpāsamā vā / kā punarjāti' / sādharmyavaidharmyābhyāṃ pratayvasthānaṃ jāti' / vādinā hi pruyakte prayoge prasaṅgo jāyate, sa jāyata iti jātirityucyate, sa ca prasaṅga sādharmyavaidharmyābhyāṃ pratyavasthānam /

yatrodāharaṇasādharmyeṇa vādinā heturukta', tatra yadā prativādino vaidharmyeṇa pratyavasthānaṃ bhavati / yathā--- kriyāvānātmā kriyāhetuguṇayogāt loṣṭavaditi vādinokte, prativādino vaidharmyeṇa pratyavasthānaṃ bhavati--- yathā kriyāvad dravyamavibhu daṣṭam, yathā loṣṭam,na tathātmā, tasmānniṣkriya iti / seyaṃ vaidharmyasamā jātirutyucyate / tathā dharmāntaravikalpāt / yadā pritavādinā sādhya(vār)masyāpi vikalpa āpādyate, asau vikalpasamā nāma jātirucyate / yathāsminneva prayoge prativādī vadati, kriyāhetuguṇayuktaṃ kiñcidavibhu dṛṣṭaṃ yathā loṣṭam, kiñcid vibhu yathātmā, evaṃ kiñcit kriyāvad bhaviṣyati kiñcidakriyāvaditi / evamihāpi pareṇābedasādhane ukte dhumādivaidharmyamātreṇa pratyavasthāne vaidharmyasamā nāma jātirāpādyate / dhūmādagnyanumānaṃ hi vākyavikalpādirahitam / na ca tathā śābdam / ato nānumānamiti / tathā vikalpasamāpyevaṃ darśayitavyā / anvayavyatirekajameva kiñcid vākyavikalpādimad dṛṣṭaṃ yathā śābdam, kiñcicca na, dhūmādināgnijñānam / evaṃ kiñcidanumānaṃ bhaviṣyati, kiñcidananumānamiti / jātidvayapra(tipādanātpra)tyuttaraṃ ca sādhakamiti na vacanīyamiti ||16 1/2||

kathaṃ punariyaṃ jāti', evaṃ hi sādhanamidam--- śābdamanumānād bhinnaṃ tadvaidharmyātaṃ pratyakṣavaditi,ata āha---dhūmeti / na tāvat trailakṣaṇyapa(rityāgena) vaidharmya tairuktam /

yadapi cadamaparaṃ śābdānumānayorvailakṣaṇyamuktam--- dhūmādayo hi sāvābhāvikenaiva pratibandhena pratibandhakabuddhimanumāne janayatanti, śabdāttu yatheṣṭaviniyuktādevārthapratyayo dṛśyate, ato bheda iti, tatrāpyāha---yatheti / ayamabhiprāya'--- atrāpi yadi kiñcidvaidharmyamātreṇa bheda ucyate, ato jātireva / athāyaṃ prayoga'--- śābdamanumānād bhinnaṃ yateṣṭaviniyogenārthapādayatīti / tadayuktam / tatrāpi svābhāvikyaivātmaśaktyā rūpādipratipādanāt / atha svagocare yatheṣṭaviniyogena pratipādanaṃ heturucyate, ato liṅgamapi parārthaprayoge yameva prati prayujyate tameva pratipādayatīti sāmanam / atha yatheṣṭaviniyoga' saṅketo 'bhidhīyate, tato 'yamartho bhavati, yatraiva saṅketyate tameva gamayatīti, tato dṛṣṭāntābhāva', na hi śabdādanyat saṅketānuvidhānenārthaṃ bodhayati / athāvītamaheturam / anumānaṃ hi yatheṣṭaviniyogānanuvidhāyipratipādanam, na cedaṃ tathā, ato bhinnamiti / tanna / vyatirakamātrasyāgamakatvādanvayavyatirekī hi heturiṣyate / na cāyaṃ heturanumānādabedena vyāpta' kvacidavagata', śabdātirekiṇa' kasyacid yatheṣṭaviniyogenāpratipādanāt / athāsti hastasaṅketādīnāṃ yathāsamayaṃ pratipādanamityucyate / tat tarhi pramāṇāntaramanumānaṃ vā / na tāvat pramāṇāntaram, tallkṣamābhāvāt / ato vyāptibalena jñāyamānamanumānameva tat /

etadeva vivṛṇoti--- hasteti / hastādyaṅgāśritavṛttaya evārthaviśejñānāṅgatayā hastasaṃjñetyucyante / kathaṃ punaridamanumām, na hi hastādisanniveśā' saṅkhyāviśeṣādibhirarthairvyāptā' / tairvināpi kadācid bhāvāt / kintu aṅgulyādisanniveśātsaṅketakālabhāviśabdasmaraṇenārthaṃ pratipadyamānā' śabdādeva pratipadyante / tanna / antareṇāpi śabdasaṅke(ta?taṃ) vyavahāra evāvyutpannasyāṅgulyādisanniveśadarśinasatdarthāvagate' / na cātra vyabhicāra' / na hi yādṛśe sanniveśe vyāptiravagatā tādṛśasya vyabhicāro dṛśyate / tadidaṃ 'tena dharmyantareṣveṣe'tyatra varṇitam / ato 'numānamevedam / tadidamuktaṃ--- te talliṅgamiti sthitiriti /

idamaparaṃ bhedakāraṇaṃ, śabdāddhi puruṣāpekṣor'thaniścaya', na ca tathā śabda ityato bhidyata iti / etadapi dūṣayati---puruṣeti / vyatirekaheturvyatirekapuraskāreṇaivārthaṃ sādhayati, prāṇādaya ivānātmakād dehād vyāvṛttamātmānam / puruṣāpekṣitā tvanumāne 'pyarthaniścayāṅgamaṅgavṛttiṣu dṛṣṭā / yādṛśo hi saṅketo yadarthapratipādane puruṣai' kṛta', tameva parapuraṣāpekṣayā budhyante / ato 'trāpi vyabhicāriteti / api cāvyāpakatvādasiddho heturityāha--- padeti / padāni hi svamahimnaivārthaṃ pratipādayanti na puruṣāpekṣayā /

nanu nāgṛhītasambandhaṃ padaṃ pratyāyakaṃ bhavati / na ca puruṣānapekṣā sambandhāvagatirasti / vedavākyānyapi nāgṛhīte padapadārthasambandhe svārthaṃ pratipādayanti / ato 'yaṃ padapadārthasambandha' puruṣāpekṣa eveti nāvyāpakatvam / ata āha---sambandheti / ayamabhiprāya'--- arthapratipādane tāvadanapekṣameva padaṃ vaidikāni ca vākyāni / sambandhānubhavaśca yatheha puruṣāpekṣastathānyatrāpyanumāne 'sau vilakṣaṇo dṛsyata eveti / vailakṣaṇyameva darśayati--- etasminniti anyo 'ntena / etasminniti / hastasaṃjñādau puruṣāpekṣa', pauruṣeyo hi samaya' / agnidhūmayostu deśāpekṣa' / candrodayasamudravṛddhyostu kālāpekṣa' / ādiśabdenāvasthāpekṣitāṃ darśayati / tadanenaitaduktaṃ bhavati---anumāne 'pyanekaprakāra' sambandhāvagamo deśādyapekṣayā bhedāt / evamihāpi puruṣāpekṣo bhaviṣyati / anumāne 'pi tadapekṣa' sambandhabodho dṛṣṭa iti / api ca paroktābhedahetunirāso 'pi tairna kṛta ityāha--- uktā ceti ||22 1/2||

tamevābhedahetumupanyasyati---āptavādeti / ayamartha'--- yathā dhumādiṣu bhedahānena sāmānyadharmayorvyāptiravadhāryate, evaṃ śābde 'pyāptavādāvisaṃvādasāmānyayorvyāptiravagatā / (āptavādāvisaṃvādeti?) evaṃ ca viditvā vede 'pīśvarāptavādatvādavisaṃvādo 'numīyate,ato 'numānamevedam / yāvatvavisaṃvādo nānumīyate tāvadarthagocaraṃ jñānamutpannamapyaniścāyakatvādapramāṇameva / sāmānyaśabda' pratyekamabhisambadhyate / lyablope pañcamī /

nanvidamasti bhedakāraṇam, anumānaṃ sambandhāvadhāraṇādhīnam, śabdāstvapūrvādaya' sambandhajñānānapekṣā eva svārthaṃ pratipādayantīti, ato bhidyate ityata āha--- na ceti /

kimato yadyevamata āha--- na ceti / yata' khalvetāni padāni, na ca padamajñātasambandhaṃ prakāśakamasti / ato 'mībhirapi viditasambandhairevārtho vedanīya', padatvāt / kathaṃ puna' pramāṇāntarādṛṣṭapūrveṇāpūrvasvargādinā sambandho 'nubhavituṃ śakyate /

bhedakāraṇāntaramupanyasya dūṣayati---tulyeti /

api ca vivakṣānivṛtteranaikāntiko heturityāha---pratibimbeṣviti / ekānto nirṇaya', so 'sya kāryaṃ, tannāstītyanekānta iti / kathamanekānta', ata āha--- bimbamiti / yādṛśaṃ hi darpaṇe bimbamupalabhyate tādṛśameva mukhādi budhyate, ato 'styatrāpi gamyagamakayo' sādṛśyamiti pratibimbeṣu vartamāno heturanaikāntiko bhavatīti / nanu naidamanumānam, ādarśatejasā hi pratihatena nāyanena tejasā prakāśitaṃ pratyakṣameva mukhamavagamyata iti śabdādhikaraṇe vakṣyate / ata āha--- na ceti /

yadapīdamuktam--- śābde hi sakṛduktameva vākyaṃ sahasā nānārthān pratibhāsayati viruddhānaviruddhāṃśca, codanālakṣaṇor'tho dharma', śveto dhāvatīti ca yathā, naivamanumāne / dhūmo hi yenaiva viditavyāptistatraikatraiva dhiyamādadhāti / ata' śabdānumānayorbheda' / prayogaśca bhavati--- śabdo 'numānād bhinna' ekadā nānārthapratibhāsādakṣavaditi / anītaheturvā, liṅgamekameva

yastvanirdhāritārthānāmanekapratibhodbhava'||

kimiti na bhinnatā, ata āha---liṅgasyāpīti / anaikāntiko hetiriti bhāva' / heturhi dhūmo 'gnitvamuṣṇatvaṃ dāhakatvamindhanavikāratvaṃ ca ekadaiva pratipādayati / tathā viruddha'- nitya' śabda' kṛtakatvāditi, vivakṣānusāreṇa tāvannityatāṃ pratipādayati, vyāptibalena cānityatvamato 'naikāntiko heturiti / nanu na viruddho 'naikamartha pratipādayati, vyāptibalena hi liṅgaṃ pratipādakaṃ bhavati /

bhūyasāṃ caikārthānāṃ vākyānāṃ nānena hetunā bheda' sidhyatītyāha---yatraceti /

nanvasti tāvadanekārthapratibhānaṃ śabdāta, pramāṇaṃ tvekatra bhavatu nāma, etāvatā ca siddhamanumānād vaidharmyamata āha---yastviti / yathā hi

bauddhoktābhedahetunirāso 'pi tairna kṛta ityāha--- paroktā iti / tānevābhedahetūnupanyasyati--- śabdānumānayoriti sārdadvayena / asyārtha'--- yathā dhūmādagnyanumānamanvayavyatirekajam, ekasya ca dhūmasya pratyakṣadarśanāt,

sambandhapūrvakaṃ ca bhavati, evaṃ śabdādapi jñānaṃ jāyamānamevaṃ jāyate / pratyakṣācca tadanyat pramāṇaṃ, pratyakṣādṛṣṭaṃ cārthaṃ bodhayati, sāmānyaviṣayaṃ ca śābdaṃ, traikālyāśrayaṃ ca / ato na bhidyate / idaṃ ca sādhanavākyasyārthakathanam / sādhanaprayogāstvevaṃ darśayitavyā'---- śābdaṃ jñānamanumānamanvayavyatirekajatvāt agnyanumānavaditi / ekapratyakṣadarśanotpatte', tadvadeva sambandhapūrvakatvaṃ(vā?ca) hetu' / tāveva sādhyadṛṣṭāntau / na ca katavācyamanvayavyatirekajatvāt sambandhapūrvakatvaṃ na bhidyate, anvayavyatirekātmakatvādanumānasambandhasyeti /

mīmāṃsakaikadeśināṃ bhedahetumidānīṃ dūṣayitumupanyasyati---kaiściditi / viṣayāntarameva darśayati--- pūrvābhyāmiti / ayamabhiprāya'--- yadayadaparicchinne pavartate tat tato bhidyate, anumānamiva pratyakṣāt / śāstraṃ ca pūrvadvayāparicchinner'the pravartate / tatastābhyāṃ bhidyate / kiṃ puna' pratyakṣād bhedapratipādanena prayojanam, na hi tadabheda' kaiścidāśrita', yannirākriyate / ucyate / astyeva keṣāñcid vibhrama', śrotravyāpārāśrayājjāyamānamidaṃ śābdaṃ śrotrapratyakṣameva,tadanvayavyatirekānuvidhānāt / ata eva badhirasya na bhavatīti / tadanena pratyakṣato bhedapratipādanena nirākriyate /

tadimaṃ pratyakṣato bhedamabhyupetyānumānād bhedakāraṇaṃ nirākaroti---tatrāpīti / evaṃ hi manyate--- yadyanumānāparicchinnaviṣatayā bhedo 'bhidhīyate, tarhi puṃvākyānāmanāgamatvam, pramāṇāntaraparicchinnaviṣayavāt, vedavākyānyeva tu mānāntarāviṣayārthāni bhidyante ityavyāpako heturiti / kiṃ punaridamaniṣṭamāpāditam, nanviṣyata eva puṃvacasāmanāgamatvam, āgamo hi śāstram,aprāpte śāstramarthavaditi / vakṣyati / imāni puna' pramāṇāntaraprāptaviṣayapratipādakānītyanuvādavākyānyeva / ata eva śāstrameva vedavākyaṃ bhinnatayā pakṣīkṛtaṃ 'śāstramarthe pravartata'iti / tadbhedasthaivopayogāditi bhāva' / tadetadāha--- yatheti / atra dūṣaṇamāha--- pratyaya iti / evamayaṃ paṃvacanāprāmāṇyāvādī vaktavya' / kimasti tebhyor'thapratyayo na vā, na tāvannāsti, sarvalokavyavahārocchedaprasaṅgāt / satastu nānimittotpatti' sambhavatīti nimittaṃ vācyam / na ca śabdādanyannimittamasyopapadyata iti jātamasandagdhamabādhitaṃ ca jñānāntareṇa pramāṇameva puṃvacanajanitaṃ jñānamiti nāsyānāgamatvābyupagamo yukta iti / itarastvanumānāntarbhāvābhiprāyeṇāha--- vaktṛbuddheriti / ayamabhiprāya'--- visaṃvādabhūyiṣṭāni hi puṃvacanāni, tannaitāni śrutamātrāṇyevārthaṃ niścāyayanti / na cāniścitor'tho jñāto bhavati, niścayasyaiva jñānatvāt / ata' praṅ(?) niścayotpatterjñānābhāva evanti kiṃ nimittaprayatnena / yadā tu vaktaivamavadhāritavyāptirbhavati--- 'na cāyamanavagataṃ bravītī'ti, tadā tadvākyādeva jñānakāryāt kāraṇabhūtaṃ jñāyamanumāya jñānasyārthāvyabhicāreṇārtho niścīyate / tasyāṃ cāvasthāyāṃ jñānaliṅgāvagatatvādarthasya vākyamanuvādakameva /

ata' svayamevānavagatā nārthasya liṅgamityāha--- neti / nanūktaṃ kāryāt śabdādanumāsyate, ata āha--- na śabda iti / yatā nobhayamubhayatra liṅgaṃ, tathā darśayati--- viśeṣa iti / anumānaṃ hi vyāptibalena bhavati, iha ca vākyasāmānyaṃ jñānasāmānyena vyāptamavagatamiti tatastat sidhyed, jñānamātrāccārthamātram, na ceha tathā, jñānārthaviśeṣayoranumitsitatvāt / tayośca sambnadhagrahaṇābhāvenānanumeyatvāt / nanu yatrāpto vākyaṃ prayuṅkte tadeva jñātvā prayuṅkta iti vijñānaviśeṣeṇaiva sambandho 'vagata' / ata' sa evānumāsyate / yadyevam, avagatastarhi prāgeva vākyādartha', na hyanyathā yatra prayuṅkta iti śakyate pratinirdeṣṭum / na cārthoparāgamantareṇa jñānasya viśeṣa' sambhavati yo 'numīyate / na cākarmakaṃ jñānamātramanumīyate / na ca tator'thaviśeṣastidhyati / na cāniścitaṃ jñānaṃ, saṃśayātmano vijñānavidhāyā darśitatvāt / na caivaṃ puṃvākyebhya' sandeha' / yā tu kvacid vyabhicārādaprāmāṇyāśaṅkā sā āptatvādinā nirākriyata ityuktam / yadi tveva jñānaviśeṣāvagatirucyate, ya evamavadhārito bhavati--- nāyamananvitārthāni padāni prayuṅkte, na cānavagatānvayāni, tannūnamamīṣāmanenānvayo jñāta iti / kimidānīṃ viditapadapadārthasaṅgati' śrotā puṃvākyādarthaṃ na budhyata eva / yadyevamanuttarā gurava' /

ato vaktrabhiprāyāvagatau pratyakṣādipramāṇāsambhavāt tadanavagame

bhaviṣyatyartharūpaṃ tu liṅgaṃ dharme nirākṛtam /

yadapi cedamucyate / vedastāvad bhinnaviṣayatayā pramāṇāntarameveti, tadapi manorathamātramevetyāha---na cāpītī /

anye tu prakṣīṇaśaktayo 'bhedamevāśrityaikadeśina' pratyavasthitā', tad darśayati---evaṃ sthitaiti / ayaṃ hi teṣāmabhiprāya'--- codanāprāmāṇyaṃ hi pratijñātaṃ, taccānumānatve 'pi vedavaca' sidhyatyeva / yathaiva hi śabdamadhyād veda' pramāṇam / evamanumānebhyo vedānumānamiti kimatiprayatnato bedapratipādaneneti / nanu"bhaviṣyatvād dharmo nānumīyate"ityuktaṃ bhāṣyakāreṇa / ato 'numānatvābhyupagame tadvarodho bhaved ata,āha--- bhaviṣyatīti / artharūpaliṅgābhiprāyeṇa tannirākṛtamityartha' ||44 1/2||

kimiti na siddhyati /

etadapi dūṣayati---nādityeti / ādityayūpavākye vartamāno vedatvaheturanaikāntika iti /

kāraṇamāha---purastāditi /

evañjātīyakasya śabdasya cānumānena prāmāṇyameva samaṃ, na lakṣaṇamityāha---anumāneneti ||53 1/2||

anumānaṃ tu dharmaviśiṣṭadharmiviṣayamityanumānapiracchede sādhitamityāha---dharmīti /

nanu padamapi viśiṣṭagocaraṃ dṛṣṭaṃ yathā--- ko rājā yātīti pṛṣṭe para' pratibravīti , pāñcālarāja iti / tadā kevalādeva pāñcālarājapadāt kriyāviśiṣṭa' puruṣo 'vagamyate, ata āha---sāmānyāditi / yadeva

kiñcit śābde sāmānyādatiriktamavagamyate sa vākyasyaiva viṣaya' /

atracodayati ---saṅkhyeti /

tadevaṃ tāvadanurañjanena vyakterviśeṣaṇamityuktam, tādarthyena tu kriyāṃ bhāvanāṃ saṅkhyādayo viśiṣanti / tatra hi śrutyādibhirviniyujyante / yathā paśorekatve 'ruṇādiṣu ca vakṣyata ityāha--- padantareti / padāntareti / padāntaratvenātyantaviprakṛṣṭāviśeṣaṇatāṃ darśayatīti ||58 1/2||

yattarhi vākyārthavṛttiviśiṣṭaviṣayaṃ gomadādipadaṃ tadanumānaṃ bhaviṣyatyata āha--- vākyārtha iti / yadyapi tāvadidaṃ viśiṣṭārthagocaram, tathāpi nānumānatvam / siddho hi dharmī kenacid dharmeṇāsiddhena viśiṣṭa' sādhyamāna' pakṣo bhavati / iha tu padoñcāraṇāt prāṅ na kiñcit pratipannam / uccarite tu pade viśiṣṭa' pratipanna eveti kiṃ sādhyamiti / siddhatvameva

api cātra bhinnayoreva prakṛtipratyayātmano' padabhāgayorbhinnāvevārthopratipannau viśeṣaṇaviśeṣyabāvamanubhavata iti siddhaṃ vaiṣamyamityāha---bhedabuddheriti / idaṃ tu pācakādiśabdeṣu yuktaṃ vaktum, tatra hi (dhātunā) pāka' pratyayena cakartṛmātramupāttam / ārthastu viśiṣṭapratyaya' /

vaiṣamyāntaramāha--- viśeṣyeti ||61 1/2||

atra dūṣaṇamāha--- pratijñārtheti / pratijñārtha' pakṣa' sa ca dharmaviśiṣṭo dharmī, viśiṣṭāpekṣayā dharmyekadeśa ucyate / sa eva hetu' prasajyate / śabdo hi dharmitayopātta' sa eva heturiti / nanu yadā dūrād dhūsyādhāraviśeṣo na lakṣyate tadā dhūmo 'gnimattayā sādhyate, hetuśca bhavati / tadvadihāpi bhaviṣyatyata āha--- pakṣa iti / dhūmaviśeṣo hi samprati

nanu vyañjakabhedabhinnaikaiva vyakti' pakṣīkariṣyate ityāha--- bhavediti / pariharati--- na tviti /

arthārthapratītyā viśiṣṭa' śabda' sādhyate, asti hi sā śabdakāla iti tadetadāśaṅkate--- tatpratītiriti / etadapi dūṣayatīti--- paramiti / pratītyā viśiṣṭe 'numīyamāne sā tāvat pūrvasiddhā grahītavyā / sā cet jñātā kimaparamanumīyata iti / nanu sampratyupalabhyamānaṃ dutādiviśeṣaṃ pakṣīkṛtya tasya pratyāyanaśaktiviśiṣṭatā sādhyate sapakṣaṃ ca vyutpattikālā

kimiti na sambhavatyata āha---viśeṣāṇāmiti /

ator'thaviśiṣṭa' śabdo nānumeya ityupasaṃharannāha---tasmāditi ||67 1/2||

evaṃ tāvat śabdo na pakṣa ityuktam /

kimiti na nirūpyate 'ta āha---na kriyeti /

evamavayavāvayavisambandho 'pi kriyāgarbha ityāha---vṛkṣaiti / vṛkṣo 'vayavī hyavayaveṣu tiṣṭhatīti pratīti' / kadācittvavayavā eva śākhādayastasminniti pratīti' / tadevaṃ sthitikriyākartṛbhāvanibandhano 'vayavāvayavisamambandha iti / evaṃ saṃyogo 'pi kriyāgarbha evetyāha--- deśa iti / agnimaddeśe bhavane kartā bhavan dhūmo 'gnimato deśasya saṃyogī bhavatīti||

evaṃ kāryakāraṇabhāvādayo 'pi sambandhā' kriyākārakasambandhapūrvakā ityāha---kāryeti / kiṇvaṃ hi surāyā bījaṃ surātmake pariṇāme kartṛbhavatsurāyā' kāraṇamityucyate / tathā samūhasamūhisambandho 'pi / senākāryaṃ pratipakṣajayamaṃśena kurvan hastī senāyā' sambandhitayocyata iti / śabdārthayostu na kaścidevabākāra' sambandhasyāvagamyate /

śabde tvevaṃ nāstītyāha--- na tvatreti / pūrvasambandhāpekṣayā ceyamavagamyamānārthapratītyuttarakālamavagamyate / ato na tadaṅgamityāha--- naceti||

yastvasāvartho dharmitayā kalpanīya', yaddharmatayāvagata' śabda' pakṣa

evaṃ ca trailakṣaṇyaparityāgenānanumānatvaṃ prasādhya prayogeṇa darśayati---tasmāditi / śabdo nānumānaṃ trairūpyarahitatvāt

nanu smṛtimeva janayat pramāṇaṃ bhaviṣyatyata āha--- pramita iti /

nanu pūrvasaṃskāramātrajā hi smṛti', idaṃ tu pratyutpannakāraṇakaṃ padāt padārthajñānaṃ grahaṇameva, kathaṃ smṛtirucyate / ata āha---padamiti /

idaṃ cāsmābhi' sauhṛdamātreṇa śiṣyebhya' kathyate na padaṃ pramāṇamiti /

kathaṃ punarapratibaddhamarthāntarasya pratipādakam, evaṃ hyatiprasaṅga' / atosiddho heturata āha---vākyeti / ye ca parai' padārthabuddheranumānādabhedahetava uktā', te tāvad bahavo vākyārthabuddhāvasiddhā ityāha--- sarveṣāmiti / vākyārthabuddhirhi na tāvadanvayavyatirekajā / nāpa sambandhatvāt / sāmānyaviṣayatvamapyasiddhaṃ viśiṣṭaviṣayatvāt / pratyakṣānyapramāṇatvatadadṛṣṭārthabodhane tūpamānādīni prasādhya naikāntikīkārye / tadadṛṣṭārthabodhanaṃ cānumānābhāsairapyanaikāntikam / evaṃ trikālaviṣayamapyanumānābhāsetatrāpyasiddhameva / uktaṃ hi śabdaśaktinirdhāraṇe 'tayorvyāpāro na buddhijanmanī'ti /

yata evaivaṃ vākyārthabuddha' sahārthairadṛṣṭeṣvapi vākyeṣu padārthamātravido jāyate / ato 'syā' sphaṭataramanumānād bhedaṃ paśyanta' saugatāstato 'vatīryāgamasyāmānavyatirekāt vibhyata' padābedavicāraṇāyāmeva kliṣṭā' / evaṃ hi

iti śabdavārtikam /

athopamānapariccheda' /

ityupādhyāyasucaritamiśrakṛtau kāśikāṭīkāyāṃ śabdapariccheda' samāpta'||

athopamānapariccheda' / 'upamānamapi sādṛśyamasannikṛṣṭer'the buddhimutpādayati / yathā gavayadarśanaṃ gosmaramasye'ki bhāṣyam / asyāyaṃ tātparyārtha'--- upāmānamapi na parīkṣaṇīyam, evaṃ lakṣamakatvenāvyabhicārāditi / avayavārthastvekatra dṛśyamānaṃ sādṛśyaṃ pratiyogyantare dṛśyamānapratiyogisādṛśyaviśiṣṭatayāsannikṛṣṭer'the yāṃ buddhimutpādayati 'etatsādṛśyaviśiṣṭo 'sā'viti, sopamānamiti, sopamānamiti ca yattadoradhyāhāra' / na ca vācyaṃ viṣayaviśeṣānupādānāt kathaṃ sādṛśyaviśiṣṭaviṣayā buddhiravagamyata iti, prasiddhapramāṇānuvādena hyatrāparīkṣā pratipādyate / loke ca sādṛśyaviśiṣṭaviṣayaiva

dṛśyamānaviśeṣamekadeśadarśanāditivadanupāttamiti ced na / udāharaṇe upādānāt / evaṃ hyāha--- 'yathā gavayadarśanaṃ gosmaraṇasye'ti / asyārtha'--- dṛśyate 'sminniti darśanaṃ, adhikaraṇe lyuṭ / gavayo darśanamasyeti gavayadarśanam / sādṛśyamanyapadārtha' / etaduktaṃ bhavati--- gavaye dṛśyamānaṃ sādṛśyamiti / atrodāharamānusāreṇa lakṣamavākye 'pi dṛśyamānameva sādṛśyamānameva sādṛśyamabhimatamiti gamayte / gosmaraṇasyeti ca 'nandigrahī' (pā-3-1-134) tyādinā kartari lyu' / gāṃ smarata' pramātu' / yathā gavaye dṛśyamānaṃ sādṛśyametatsadṛśāgauriti buddhimutpādayatīti / saṅgatistu prasiddhibāhulyāt śābdānantaramupamānamiti pragevoktam / atra codayati--- prasiddhapramāṇānuvādenātrāparīkṣā pratipādyate / ato yathā naiyāyikoktamupamānaṃ pramāṇamāśrīyate, evaṃ taduktamevopamānalakṣaṇamāśrayitumucitam / evaṃ hi tairuktaṃ--- 'prasiddhasādharmyāt sādhyasādhanamupamānami'ti / asyārtha'--- prasiddhena gavādinā sādharmyāt sādhyasyāprasiddhasya gavayāde' kañcidanabhijñaṃ prati sādhanaṃ prajñāpanaṃ yādṛśo gaustādṛśo gavaya ici vākyaṃ, tajjanitā vā buddhirupamānamiti / tadetatparihāreṇa lakṣaṇāntarapraṇayane kāraṇaṃ vācyamityata āha--- kīdṛgiti dvayena / satyaṃ naiyāyikairidamuktam /

naiyāyikāgamalakṣaṇānusāreṇāpyasyāgamatvamavagamyata ityāha--- puruṣeti /

nanu śābare 'pi hyadṛśadarśanāt sadṛśāntare jñānamupamānamiti varṇitam / etadapi smaraṇābahirbhāvādapramāṇameva /

etadapi dūṣayati---pratyakṣa iti / gavayastāvadindriyasannikarṣāt pratyakṣeṇa pratīyate / gosādṛśyamapyatideśavākyādavagataṃ smaryata iti nopameyamastīti / atra codayati--- nanviti / ayamabhiprāya'--- gosādṛśyaviśiṣṭo hyatra gavayo 'vagamyate / na ca tatpratyakṣaṃ, gorapratyakṣatvāt /

etadapi vikalpya dūṣayati---pūrvetisārdhena / idamatra vikalpanīyam---- atideśavākyādavagatāt kiñcidadhikamavagamyate na vā, yadi netyāha, tata' smaraṇādaviśiṣṭā saṅgatiriyamapramāṇam / yathā padāt padārthajñānaṃ pratyutpannakāraṇajatvenāsmaraṇamapyanadhikavi,yatvādapramāṇam, evamihāpyatideśavākyāvagatagosādṛśyaviśiṣṭavagayajñānam / yadi tarhi pratyakṣādeva labhyata iti na pramāṇāntarāvakāśa iti ||8 1/2||

syānmatam--- saṃjñāsajñisambandha evopamānasya viṣaya' / yathoktaṃ nyāyavistare---"samākhyāsambandhapratipattirupamānārtha"iti / vivṛtaṃ ca---"yathā gauriva gavaya ityukte gavā samānārthamindriyasannikarṣādupalabhamāno 'sya gavayaśabda' saṃjñeti saṃjñāsaṃjñisambandhaṃ pratipadyata' iti / na cāśrutātideśavākyasya śabdamaviduṣa' samākhyāsambandhapratipatti' sambhavatīti phala

vadviśeṣaṇamata āha--- na ceti /

nanu jñātasyāpi sambandhasya pratyabhijñāne prāmāṇyamavihatamevāta āha---na ceti / atra kāraṇamāha--- śaktyoriti / vācyavācakaśaktiniyamo hi śabdārthayo' sambandha' / sa cātīndriyatvānneha pratyabhijñāyate / pūrvāvagata evānyūnānatirikta' smaryate / kimidānīmatīndriye naiva pratyabhijñānamasti, yadyevamanumānena kathaṃ pūrvānubhūtamagnyādi pratyabhijñāyate / āha ca--- 'gṛhīte 'pi deśādibhedabhinne puna' pramāpratyabhijñānumānātsāt pratyakṣavadavadhārite 'pī'ti / ihāpi ca vakṣyati--- 'yena nāma pramāṇena grahaṇaṃ buddhikarmaṇo'' / iti / satyam / na brūma' parokṣaṃ na pratyabhijñāyata iti, yadetadayamasau gosādṛśyaviśiṣṭo gavaya itīndriyajamaparokṣāvabhāsaṃ pratyabhijñānam--- asya śabdārthasambandha' śaktirūpo na gocara' / gosādṛśyena vijñānatapūrvo gavaya eva tu||

athocyeta (vṛ?pratya) kṣād vyavartayituṃ viśeṣaṇopādānam / śrutaśabdollisvatamidaṃ gavayajñānamato na pratyakṣasya viṣaya isyupamānasya bhaviṣyatītyata āha---śabdeti / śabdānuviddhabodhe 'pi hīndriyasambandhā

yadi tūcyate--- pratiyogisāpekṣaṃ sādṛśyagrahaṇam ato na pratyakṣam, arthendriyasāmarthyamātrajaṃ hi pratyakṣaṃ jñānaṃ, na tatpūrvamaparaṃ vānusandhatte /

nirvikalpakavādināmapi nedaṃ pramāṇāntaraṃ,pratyakṣābhāsatvādityāha--- pratyakṣeti / evaṃ tāvat sādṛśyasya vastvantaratvamaṅgīkṛtya tatpratyakṣatayopamānasya viṣayābhāvenāprāmāṇyamuktam / idānīṃ bauddhamatena sādṛśyāpalāpamāha---prameyeti / nirvikalpakapratyakṣavādināmapi sādṛsyaprameyābhāvādapamānasya pramāṇatā nābhipretā / atasteṣu spardhamāneṣu kathamupamānaṃ pramāṇam / ayaṃ ca teṣāmabhiprāya'--- sādṛśyaṃ hi na tāvadāśrayebhyo bhinnamupalambhāt / abhede cāśrayāt tanmātrāpātāt / kathaṃ cāśrayeṣu vartate / na tāvat kārtsnyena vṛttamanyatrāpi tathaiva vartata iti sāmpratam / na ca bhāgaśa', tadabhāvāt / kiñcedaṃ sādṛśyaṃ na tāvad dravyaguṇakarmaṇāmanyatamam, padārthapaṇḍitaisteṣvanupasaṃkhyātatvāt / na hi navasu dravyeṣu caturviśatyāṃ guṇeṣu pañcasu vā karmasu sādṛśyamantargataṃ paśyāma' / na ca sāmānyameva sādṛśyaṃ, taddhi tadbuddhau karaṇaṃ, tadvadbuddhivedyaṃ ca sādṛśyaṃ, tatsādṛśye ca gotvādāvapi tathātvaprasanaṅga' / avayavasāmānyāni sādṛśyamiti ced / na / teṣvapyaikaikaśyenasādṛśyabuddherupajananāt / bhūyāṃsi sādṛśyamiti ced / na / bhūya' svapyekatra samāhṛteṣu pratiyogya(nyatarā?) napekṣeṣu sādṛsyabuddherupajananāt / santi khalu tānyekatra samāhṛtāni vastūni, na ca sādṛśyabuddhyā gṛhyante, na hyanapekṣitapratiyogibhedaṃ sadṛśo 'yamiti gāṃ jānāti / prayogyapekṣayā sāmānyāni sādṛśyamiti ceti / kimidānīmāpekṣikaṃ sādṛśyam / bāḍam / yadyevamapekṣayā tadabhivyajyate janyate vā / na tāvajjanyate / dvitvamivāpekṣābuddhyā, sahajasiddhatvāt / abhivyañjakāni tvālokendriyādīni santīti kimanyadapekṣate / yadi cāvayavasāmānyāni sādṛśyaṃ, yamayostu tadabhāvādabhāvaprasaṅga' / tatrāpi tadabhyupagame tannāśe sāmānyanāśāt siddhāntahāni' / cikṣādau ca pāriṇāmikānāmavayavānāṃ karaśira' prabhṛtīnāmabhāvāt / sāmānyābhāve sādṛśyābhāva' / evameva gandhadiṣvapi prasaṅgo darśanayitavya' / avayavānāṃ karṇādīnāmavayavāntābhāvādasādṛśyam / atha matam, satyaṃ nāvayavasāmānyāni sādṛśyam / kintu tattvāntaramevedaṃ dravyajātiguṇakarmabhyo vyatiriktaṃ guṇabhedo vā / yathāha guru'--- 'na sāmānyaṃ sādṛśyam / kiṃ tarhi?tadeva tat, gotvāderakatvā'diti / evaṃ copapanno bhavati sadṛśasambhāvanameva tatra vidhyartha' śyenaciñcodanārtha' / śyenavyaktijātyo' svabhāvanirmitapakṣatvagrasamāṃsalohitāsthiśira' pṛṣṭhapādodarādyavayavārabdhāvayavisamavāyitveneṣṭakābhiraśakyasampādanatvāt / yadi cāvayavasāmānyāni sādṛśyamiṣyante tatasteṣāmihābhāvāt sādṛśyamapi du' sampādanamiti so 'nārabhyor'tha' pratijñāto bhavet 'śyenacitaṃ cinvīte'ti / evaṃ cānavayaveṣvapi gandhādiṣu sādṛśyasaṃvidupapatsyata iti / tacca naivam / tattvāntare hi sādṛśye gāmanapekṣyāpi gavayaṃ sadṛśamiti jānīyu' / tatra hi tanniravaśeṣameva sādṛśyaṃ parisamāptamiti kimanyadapekṣate / kathamanapekṣite gavi tatsādṛśyaviśiṣṭo 'vagamyata iti cet kasatsya gavā sambandha' / samavāya iti cet, so 'pi tarhi gavayavad gosadṛśatayā jñātavya' / api ca samavetaṃ nāma tatsādṛśyaṃ gavayagatasādṛśyagrahaṇe 'pi kimityapekṣyate / na hi gotvaṃ śābaleye samavetamiti

bāhuleye tadabodhe 'pi tadapekṣā dṛṣṭā / tathedaṃ gavi gavayasādṛśyamiti na tadapekṣāheturupalabhyata iti / api cāpekṣatāṃ nāma gau', dūrād gāmupalabdhavato(')viditāvayavasāmānyavibhāgasyāpi gosadṛśyagavayajñānaṃ bhavet / avayavasāmānyānyapi tadbodhe 'pyapekṣyanta iti cet / vaktavyo 'pekṣārtha' / yadi matam, abhivyañjakāni tasyāvayavasāmānyānīti, tāni tarhi gavayavartīni tasyābhivyañjakāni, santi ca tāni gave(?vi) iti kiṃ gogatadvedanena, ato gavyavagate 'navagateṣu cāvayavasāmānyeṣu gosādṛśyajñānaṃ jāyeta / jātyorhi tatsādṛśyam, avagate ca te iti kimanyadapekṣyate / yañcedamavayavasāmānyānāṃ bāhulye sadṛśatvam, idaṃ ca na syādarthāntaratve sādṛśyasya sarvatra tāvattvāt / syānmatam, vyañjakāni tāni tasya / bhavati cābhivyañjakaprakarṣe 'bhivyaṅgyabuddhiprakarṣa' / yathā ghaṭādau tadvadihāpi bhaviṣyatīti / tanna / na hi buddhimātramatra prakṛṣyate / api tarhi vastveva sātiśayamupālabhāmahe /

atra samādhimāha---sādṛśyasyeti / ayamabhiprāya'--- nedaṃ kalpanāmātrakalpitaṃ, mithyātvahetudvayāsambhavāt / dvicandrādipratyayā hi kutaściddoṣādutpannā' kālādibhedeṣu bādhyante / sādṛśyaṃ tu jātyādivatatsatyamevaṃ sādṛśyamapīti kimapahnūyate / tadidamavagatamasaṃśayitamavādhitaṃ ca deśāntarādiṣvapītyasti tāvat sādṛśyaṃ, pramāṇabalena yathā tadupapadyate tathā kalpanīyam / na hi dṛṣṭe 'nupapannaṃ nāma kiñcidastīti||

tatra yattāvaduktaṃ kimasya svarūpamiti / tatrottaramāha---bhūyovayaveti / asyārtha'--- bhūyobhiravayavasāmānyairyo jātyantarasya yoga' tat sādṛśyam / jātyantarāvayavasāmānyagrahamamupalakṣaṇārtham, vyaktisādṛśyamapi yamādiṣu dṛṣṭameva / evamavayavasāmānyairvināpi guṇakarmādisāmānyayogenāpi sādṛśyaṃ dṛṣṭameva,yathā citrādiṣu / etena yaduktaṃ citrādau kathaṃ sādṛśyamiti tat parihṛtam / evamagnāvapi saṃsthānaparimāṇasāmānyaṃ darśayitavyam / yamayostvavayavasāmānyābhyupagame yānupapattiruktā, asau parihariṣyata eva / guṇānāṃ tvasatyapyavayavasāmānye 'vayavaguṇasāmānyamevāvayaviguṇānāṃ sādṛśyam,avayavasāmānyasyopalakṣaṇārthatvāditi / tattvāntaravādināṃ cedamāśrayapāratantryād guṇāntargatamevāstheyam / na pañcamamalaukikatvāt / jātidravyaguṇakriyā' padārthā iti lokasiddham / ato 'sya guṇasya sato gumakarmaṇoranupapanna eva samavāya' / atha dravyasamavetameva guṇakarmaṇī api sadṛśatayā bodhayati, ekārthasamavāyāt / yati, ekārthasamavetasamavāyādityucyate / na / dravyasamavāye pramāṇābhāvāt, avayavasāmānyāni hi karṇādīni vyaktisamavetāni pratyakṣāṇi / sādṛśyaṃ tu sadṛśabuddhyā grahītavyam / na ca gandhādisadṛśaṃ dravyamiti ato 'vayavasāmānyameva sādṛśyamiti / nanvekatraiva bhūyasāmavayavasāmānyānāmupalambhāt sādṛśyabodhaprasaktirityuktam, parihṛtamidaṃ jātyantarasyeti vadatā / jātyantarasamavāyināṃ jātyantare samavāyāt sādṛśyam, na svarūpamātram, na ca bhūyastvam / etañcopariṣṭād vivariṣyata eva / ato jātyantaragrahaṇamapekṣitavyam / yattu na tena tajjanyata iti / satyam / abhivyajyate tu tat / yathoktam--- sāmānyāni ca bhūyāṃsi guṇāvayavakarmaṇām / bhinnapradhānasāmānyavyaktaṃ sādṛśyamucyate||

iti / yaddhi yasyopalabdhau nimittaṃ, tattadabhivyañjakam / ata ekaikatrāpi svarūpamātreṇa sāmānyāni gamyanta eva / jātyantarasamavāyātmanā

evaṃ jātiguṇadravyakriyāśaktisvadharmata' / tu tāni sādṛśyam, samavāyātmā ca nāpratisaṃhite jātyantare 'bhivyakto bhavatīti yuktaiva tadapekṣā / na ca yadarthāntarāpekṣapratibhāsaṃ tadavastu bhavati /

nanu padmadalākṣīyamaṅganeti padmāvayavena dalenāṅganāyāścakṣurupamīyate, yadi cāvayavasāmānyaṃ sādṛśyaṃ, na tadiha sambhavati, svayamevāvayavatvāt, na hi cakṣuṣaścakṣurādyavayavāntaramasti / ata āha---sadṛśeti /

astu tāvadavayaveṣvavāntarāvayavasāmānyayogāt sādṛśyam, vināpi tu tāni tatra tatra sadṛśabodho dṛṣṭa' / sa kathamupapadyate ata āha---evamiti / nedamavayavasāmānyagrahaṇaṃ tantram / yadeva tu kiñcid guṇādisāmānyaṃ sadṛśadhiyamupajanayati tadeva sādṛśyamato nātraikarūpyameva / vicitratā tu sādṛśyasya yathādarśanamaṅgīkartavyam / tad yathā--- jātisādṛśyam 'agnirvai brāhmaṇa' iti, agnisadṛśa ityartha' / kimanayo' sādṛśyam, ekasmād brahmaṇo mukhājjātīrutpattirityartha' / idaṃ ca tatsiddhisūtre vakṣyate / kuta' punaranayo' samānābhijananatvamavagamyate / śrute' / evaṃ hyāha--- 'prajāpatirmukhatastrivṛtaṃ chandasāṃ niramimīta agniṃ devatānāṃ brāhmaṇaṃ manuṣyāṇāmi'ti / loke ca samānābhijananayordarśayitavyam / guṇasāmānyaṃ tu citrādau suprakāśameva loke, vede ca 'ādityo yūpa' iti /

dravyasādṛśyaṃ samālaṅkāradhāriṇorloke, vede ca "lohitopṇīṣā ṛtvija' pracarantīti" / kriyāsādṛśyamadhyayanādisāmānyālloke, vede ca yajñavihaṅgamayornipatyādānasāmānyāt / evaṃ hyāha---"yathā vai śyeno nipatyādatte, evamayaṃ dviṣantaṃ bhrātṛvyaṃ nipatyādatte"iti / śaktisādṛśyaṃ tu bhīmo malla iti loke, vede ca somapūtīkayo' / avagamyate hi pūtīkānāṃ sāmaśaktirarthavādāt / tatkāryatvenāvagamāt / kāryasya cakāraṇānuvidhāyiśaktikatvāt /

nanu yatra sādṛśyaṃ samavaiti tatsadṛśabuddhyā gṛhyate / yadi cāvayavasāmānyāni sādṛśyaṃ, tāni tarhyavayaveṣu samavayantīti teṣveva sadṛśadhiyaṃ janayeyu' / atha teṣāṃ bhūyasastā, sā cāvayavasāmānyeṣviti tānyeva sadṛśāni syu' / kathaṃ jātyantare sadṛśabuddhirata āha---na dharmā iti / satyam / ata eva hetorna dhmākhyāvayavasāmānyāni tadabhūyastā vā sādṛśyaṃ, teṣu sādṛsyabuddhyanutpatte' / yadeva hi teṣāṃ bhūyastayā yuktaṃ jātyantaraṃ gavayādi vyaktyantaraṃ vāgneyasauryādi, tadeva sadṛśabuddhyā gṛhyate /

atra codayati--- yamayoriti / jātyantarasyeti yāvacchrutagrāhiṇa' paricodanamidam--- yadi jātyantarasya bhūyo 'vayavasāmānyayogata' sādṛśyaṃ kataṃ yamayorvyaktisādṛśyamiti / itarastu--- pradarśanamātraṃ jātyantasyeti keyamatraivāsthā, tadayamarbhako barāka ityapahasati--- dṛṣṭatvāditi / yatraivaṃ sādṛśyaṃ dṛśyate jātau vyaktau vā, tatraiva tadāśrayaṇīyam / kimekatraivālasthāṃ badhnāsīti / syādetat / ekasvabhāvā hi bhāvā jātyādaya' /

ka' puna' sāmānyāntareṣu viśeṣa',ata āha---ananteti / ananto hi gotvādīnāmāśraya' / tadekasya nāśe 'pyāśrayāntare pratyabhijñānānnaikāntiko nāśa iti / nityasāmānyavādo 'pi na na' sārvatrika ityāha---teneti /

pradhānānāṃ tu sāmānyaṃ yatraikaṃ sampratīyate /

nanvakṣyādīnāṃ svāvayavasāmānyabhūmnā sābaśyamuktaṃ, tadavayavānāṃ tu kathaṃ sāhaśyaṃ bhaviṣyatyata āha---anyatheti / dvedhā hyanupapannam--- kiñcidanupapannameva yanna kathañcidupapādayituṃ śakyam, kiñciccāsati kalpane 'nupapannam / tatra yadekāntamanupapannaṃ tadupekṣyata eva / yattu kalpite ksmiṃścidupapadyate anyathā nopapadyate tadupapattiranyakalpamanayāvasīyate / evameva hi sarvalaukikaparīkṣakā budhyante / na ca viparyayo deśāntarādiṣu dṛṣṭa' / ata' pramāṇamevedam / yathā cānumāne niścitarūpaṃ liṅgaṃ gamakam, evamihāpi kenacitpramāṇenāvagataṃ pramāṇāntareṇotthāpitavitarkamam / na cātrānyataratrāpi prāmāṇye saṃśaya', kintu niścitaprāmāṇyoreva dvayo' samarthanāpekṣāmātraṃ kathamidamubhayamupapadyatāmiti / ṣoḍaśina iva grahaṇāgrahamasāstrayo' / na tatraikaparityāgenetaradupapādayituṃ śakyate / ato yathā tatra kathamidamubhayamupapadyatāmityapekṣite prayogabhedenobhayamupapādyate, evamihāpi pramāṇapratipannamubhayaṃ niścitasadbhāvamarthāntaraparikalpanayā sama

... Msv 5,6.29cd - Msv 5,7.29cd missing!

arthyate / tādrūpyeṇaiva pratibhānāt / vilakṣaṇāni hi pramāṇāni vilakṣaṇasāmagrīkāṇi / ata eva parasparato bhidyante /

nanvavagatasambandhasya tarhyanumānaṃ syādata āha---gṛhābhāvetitāntena / na tāvadanniyamena sarvaireva dvayo' sāhityamavagatam, aviditasāhityasya tāvat siddhaṃ pramāṇāntaramityabhiprāya' / yenāpi tayo' sāhityamavagataṃ tasyāpi nāgṛhītayostayo' sāhityagraha' sambhavati, na ca tayorekagrahaṇe 'paradarśanamarthāpattyā vinā sambhavati / anyathānupapapattyaiva tvekena gṛhābhāvena

nanu ca nāvaśyamarthāpattyaivānyatara' sambandhī grahītavya', śakyate hi gṛhadvārāvasthitenābhāvapratyakṣābhyāmubhayaṃ viditvā sambandho 'nubhavitum, tathā viditasambandhācca gṛhābhāvād bahirbhāvānumānamityāśaṅkate tāvat--- gṛhadvārīti ||34 ||atrottaramāha--- tadāpīti / ayamabhiprāya'--- sidhyatyevaṃ gṛhābhāvād bahirbhāvānumānam, na punarevameva sarveṣāmavagati', agṛhītasambandhānāmapi pratītibhāvāt / eṣo 'pi ca prakāro naikatra bhāvena sarvatrābhāvāvagame sambhavati, na hi jagadabhāvenaikatra bhāvo 'nvita' śakyo 'vagantum / jagadabhāvasya pratyetuśakyatvādityabhiprāya' /

kiṃpunarjagadabhāvena sambandho nāvagamyate, tasyānavagateriti ced, nanvanupalabdhirabhāvāvagame kāraṇam, yathā caikatra san devadatto deśāntare

'nupalabhyamāno nāstīti niścīyate / evamekatra san sarvatra nopalabhyata iti sarvatraiva nāstīti śakyamavagantum /

atra codayati---nanu ceti /

pariharati---yasyeti / vyatirakepradhānavādino hi bauddhasyāsati vipakṣād vyatirekagrahaṇe na heturgamako bhavati, vastvantarābhāvo hi tasya prameya', agnyādervastuno / anyasyānagnyāderabhāva iti yāvat / sa hi sarvānagnivyatirekamantareṇa na sambhavati, mama tu sahacāriṇo heturgamaka', anvayamātraniyamena / sa ca vipakṣādarśanamātreṇa dvitraireva darśanai' sidhyatīti ||40 ||nanvanvayavādino 'pyajātātivṛttakapratyutpannānantadeśavartivahnisahacaritadhūmadarśanaṃ durlabhameva /

atra parihāramāha---sāhityaiti / ayamabhiprāya'--- na hi no vyaktiviṣayamanumānam, api tarhyākṛtiviṣayam, ākṛtyośca prativyaktikṛtsnasamavāyātsulabhameva sāhityadarśanam, sakṛddarśanenaiva hyākṛtyo' sāhityamavagamyate / ata eva dvitrādidarśanamapi vyabhicārāśaṅkāyāṃ niyamārthamabhyarthyate / avagate hi sāhitye bhavati śaṅkā--- kimayamaupādhika' saṃsargo dhūmasyāgninā saha āhosvit sahaja eveti, tatrāsakṛddarśane 'nvayāvyabhicārādupādhyantarapraveśakāraṇābhāvātsvābhāviko 'syāgninānvaya iti bhavati mati' / agnestu prathamamavagatasambandhasyāpi dhūmena darśanāntare vyabhicāradarśanādārdrendhanādirupādhiranupraviśati / naca deśādibhede vyabhicārā śaṅkā, sakṛddarśanāvadhāritasāhacaryayorhi dvayorapyagnestāvad vyabhicāro dṛṣṭo

puruṣasya tu kārtsnyena yadekatropalambhanam /

dvitrādidarśanenaiva,tad yadidhūmo 'pyagniṃ vyabhicaret, asyāpi hi dvitricaturaireva darśanairvyabhicāro dṛśyeta, na ca dṛśyate / ato 'gnyanvitasvabhāvo 'yamiti niścīyate / yasya tvevamapyanāśvāsa' / tasya sarvapramāṇeṣveva kvacid vyabhicāradarśanādanāśvāsa' syāt / vipakṣavyatireko 'pi caivamarthādeva siddho bhavati / sa hi prathamamanvicchato vipakṣadeśānāmanantatvād durlabho bhavati /

tathātu taṃ gṛhītvāsāhityagrahaṇapura' saraṃ yadyanumānamiṣyate tadarthāpattipūrvakam, etāvatā ca siddhamarthāpatte' prāmāṇyamityabhiprāyeṇāha--- puruṣa

syetyatrāntena / yastu vadati--- svātmanastāvadekatra sata' sarvatrābhāvena sambandho dṛṣṭa' ato 'nyasyāpyanuminotīti / sa vaktavya' svātmana eva sarvatrāsattā kathamavagamyate, yadyabhāvena, kasyeti vaktavyam, na tāvatpratyakṣasya nivṛttyā dūradeśeṣvabhāva' śakyate 'vagantum, dūratvādeva teṣāmanupalabdhiyogyatvānna svātmano 'bhāvasteṣu śakyate 'vagantum / atha tatra sato dūrasthatvameva na syāt, ata' sahaiva deśāntare svaśarīramupalabdhiyogyaṃ bhavati, yogyatvāccopalabhyet, yo hi yatra bhavati tasya sahaivādhāreṇātmopalabdhiyogyo bhavati, na ceha tathā, ato na deśāntareṣavastīti / evaṃ cānumānena deśāntarābhāvo grahītavya' / na pratyakṣābhāvena / tatra ca viruddhāvyabhicāritoktaiva--- deśāntarāṇi vimatipadāni caitravanti caitravaddeśasamīpavyatiriktadeśatvāccaitravaddeśavaditi / yatra ca pratihetunā sandeha' kriyate tatra balavatānyena sarvatrābhāvena samartham / sā hyevaṃ pravartate, yadetadekatra kārtsnyena caitrasyopalambhanaṃ tannopapadyate, yadi deśāntare caitro bhavet, dvedhā hi bhāvā' prādeśikā vibhavaśca, vibhavo 'pi dvedhā, sarvavyāpina' svāśrayavyāpinaśca / pūrve gaganādaya' / uttare jātyādaya' / yaddhi sarvasaṃyogibhiranāgatairagataṃ sambadhyate, tadvibhutayā prasiddham, tayā cātmākāśādaya iti vibhava ityucyante / na tāvadākāśavaccaitra', ekatra parisamāpto hi parimaṇḍala' so 'vagamyate / na ca yathāvayavī svāvayaveṣu vartate tathā deśāntare vartitumarhati / yadi hi tasyānyatra bhāgā' bhaveyu' iha kṛtsno nopalabhyeta / bhavanvāntarāle vicchedādanyo bhavet / na ca jātivad vartitumarhati / jātirhyamūrtā, saikatra nahīdaṃ sāmānyam / saṃyogo 'sya deśāntareṇa sambandha' / sa ca nāgatasya sambhavati / gatvā hyavaṃ deśāntarai' saṃyujyamāno dṛśyate / ata eva na vibhu' /

ato 'syana kathañcidekatra sato 'nyatra sattvamupapadyata ityanyatrābhāvamantarbhāvya kṛtsnabodha' samarthyate, kā punaratrānupapatti', nātra kṛtsnabodhasya kenacit pratighāto daśyate / bhāvānumānenaiva kevalaṃ tu durbale pratighātahetau tadabādhenaivārthāpattirātmānaṃ labhate / durbalaṃ ceha bhāvānumānaṃ pratihetuviruddhatvāt / yatra tu tulyabalamubhayamekatropanipatitaṃ bhavati, tatrārthāntarakalpanayopapattiriti na kiñcidanupapannamiti /

atrānumānavādināṃ liṅgamupanyasyati---kāryasyeti / evaṃ hi manyante--- dvividhamanumānaṃ dṛṣṭasvalakṣaṇaviṣayamadṛṣṭasvalakṣamaviṣayaṃ ca saṃyogavibhāgādibhya iva kriyādyanumānam / kāryaṃ hi kāraṇena sāmānyato jñātasambandhamiti tatastatpratītiranumānabhevedamiti / etadapi dūṣayati--- na sambandheti / yena hyekadā bījādaṅkuro dṛṣṭa' so 'nyadā tathāvidhādeva punaranupalabhamāna' svabhāvānumānena janayitavyo 'nenāṅkura ityanumimāna evātrā śaṅkate kathamaṅkuro na jāyata iti, tata' kalpayati--- asti kaścid bījasamavāyī śaktibhedo yadvaśāt prāk kāryamāsīdadya ca nāstīti / taccedamanapekṣitasambandhasyaiva purātanedānīntanāṅkuradarśanādarśanavicārādeva jñānaṃ jāyamānaṃ kathamanumānamiti / api ca sambandhagrahaṇādhīnameva sarvamanumānaṃ na tadagṛhītayo' sambandhino' sambhavati / na ceha tayoratīndriyā śakti'

pramāṇāntareṇa śakyate 'nubhavitum, ata eva ca na tadvato 'pi grahaṇaṃ sambhavati, ata' kathamagṛhītasambandhāt kāryācchaktitadvato' siddhiriti / tadetadāha--- dṛṣṭaveti / nanvavagataṃ tāvat kāryasāmānyaṃ kāraṇasāmānyena vyāptamiti, atastadanumāsyate /

yadyavācakaṃ kathaṃ vākyādarthapratītirata āha---padārtheti /

dharmadharmibhāvo 'pi divāvākyarātrivākyadayo' śabdārthayoriva nirākārya ityāha--- tadvadeveti / yathā tatrārthe dharmiṇyapratipanne na padaṃ taddharma ityuktam, evamihāpi nāpratipanne rātrivākye taddhadharmatayā divā

api ca tatraiva pade varṇitam--- na kriyākārakasambandhādṛte sambandho bhavatīti / ato yathā padasya na kaścit

evaṃ tāvad divāvākyamaliṅgamityuktam, tadgatapadārthānāmapyevameva liṅgatā nirākāryetyāha---padārthairiti / nanvagṛhītasambandhā eva padārthā

na caiṣa prakāro rātrivākyapratipādane sambhavatītyāha---na tviti / yadyapi divāvākyaṃ na rātrivākyasya vācakam, tathāpi kalpayiṣyāma', tataśca tatpratyeṣyata iti / tadidamāśaṅkete tāvat --- athaitadvācītyanyadantena / atra dūṣaṇamāha--- tathaiveti /

atha tvantimamasambaddhameva gamakamiti kalpyate, tad varaṃ prathamasyaiva tathāvidhasya gamaktavaṃ kalpatum, kiṃ vākyāntarakakalpanayā / naca tadyuktamityabhiprāyeṇāha--- tataśceti / evaṃ tāvat pakṣadharmatvādyasambhavena rākṣivākyasyānumeyatvaṃ nirastam, anvayavyatirekayorapi padavat pratiṣedho darśayitavya ityāha--- anvayeti / nahi satyeva rātrivākye divāvākyaṃ

tāmarthaviṣayāmiti yadktaṃ tadidānīṃ dūṣayitumupanyasyati---etadarthādvineti / ayamabhiprāya'--- pīntavaṃ hi bhojanapratiṣedho vā paraspareṇa pratihanyate tayoścārthakalpanayaivātmalābha' / pīnasya hi divā niṣiddhe

prathamaparicodanāṃ tāvat pariharati---savikalpaketi / savikalpako hi śrutārthāpattibodha' savikalpajñānāni ca śabdapura' sarāṇi / ata' śabdaparyavasitāyāmarthāpattau śabdādeva sidhyannartho nārthāpatterviṣaya iti / nanvevaṃ sarvapramāṇavikalpeṣu samānamidam, indriyaliṅgābhyāmapi śabdapura' saramevāgni' pratīyate, tatastayorapi śabdaparyavasāyitaiva bhavet atastatra smṛtistha eva śabdo 'pratyāyaka', tadihāpi samānam / yathā hi karmendriyamarthenaiva sannikṛṣṭamiti tameva prakāśayati liṅgaṃ cārthena sambaddhamiti ta gamayati, na śabdam, evamihāpyanupapadyamānor'thenaivopapadyate na śabdena / tathā ca dṛṣṭārthāpattayor'thaviṣayā eva / atrocyate / satyamarthadvārikeva vākyāntaramevākāṅkṣati, yathā padaṃ padāntaram / na hi pacatītyukte odanapratyakṣeṇākāṅkṣā nivartate, kiṃ tarhi odanamiti padena, evaṃ vākyamapyanupapadyamānatayāvagataṃ vākyāntaramevākāṅkṣati, na tu tamarthaṃ svarūpeṇa / ata eva nirvāpamantre 'tideśād vikṛtiṃ gate prākṛtadevatāyā abhāvāt tatpadanivṛttau tasya sthāne sūryāyeti padamūhyate / chedanamantre tviṣetvetyatra chinadmīti padamadhyāhriyate / hṛdayasyāgne 'vadyati atha jihvāyā atha vakṣasa ityatrāpadyatipadānuṣaṅga' / na cārtha evānuṣajyate 'anuṣaṅgo vākyasamāpti' sarveṣu pekṣyate śabdollekhenāpi gṛhyamāṇa', kinnvartharūpeṇaiva, tamarthaṃ vikalpayani śabdantvastu nāma sanmātratayā / yadi tu tatrāpi śabdo 'pekṣyate tiraścāmarthavikalpo na syāt, sa ca nāsti dṛśyeta hi teṣāmapi hitāhitaprāptiparihārārtha' prayatna' / tṛṣitā hi gāvastaṭākāni gacchanti, varṣātapābhi

bhūtāśca tatpratīkārakṣamaṃ deśam / ato 'śabdajñānāmapyanumānādivikalpadarśanānna tatra śabdāpekṣāstīti niścīyate / śrutārthāpattibodhastu tiraścāṃ nāstyeva, śabdavyutpattijo hyasau, na ca teṣāmasāvastīti pratyakṣe 'pi varṇitam / anyeṣāmapyavyutpannamaśabdānāṃ śrutārthāpattibodho na dṛśyate / kiṃ punastiraścām / atho 'nvayavyatirekābhyāmagamyate 'sti śabdāpekṣā śrutārthāpattau' / anumānādiṣu tu saṃskārodabodhenāvarjanīyatayāstu nāma śabdasmṛti', na tu śabdāpekṣā / ato 'tra vākyasyānupapannasya vākyāntaramevārthavadupapādakaṃ na tvarthamātraṃ śabdamātraṃ vā / ata evāgṛhītasambandhasyārthamaviduṣa' śrute 'pyupapādake vākye nānupapannavākyārthajñāne 'nupapatti' śāmyati, pratipannārthasyāpyāśayakalpanā / ato na śrutavākyasya nyūnatābuddhirnivalabdhaprayojana iti / yāvaddhayakṛtārtha' śabdastāvad bodho 'vagamyate, sa tadartho bhavati / prayojanavacano hyarthaśabda' / ata eva vākyārtha āgamārtho bhavati / tu kriyākārakasaṃsarge labdhaprayojanaṃ vākyamiti tata' paramarthāntaramavagamyamānaṃ nāgamikaṃ bhavati / na hi prayojanatvāvagatārthānupapattyā yadavagamyate nāsādyata iti yuktaṃ vākyārthasya pūrvāvagatasyāgamārthātvam /

atra codayati---nanu ceti / na tāvad divāvākyarātrivākyayo' sambandho 'sti, sannapi vā na vidita', na cāviditasambandhānyadarśa

vedopayogamarthāpatterdarśayati---smṛtyeti / bhūyān khalu vedabhāga' śrutārthāpattipramāṇaka' sa tāmantareṇa na sidhyeta, yathaiva hi pāṭhenābhivyaktā śrutirātmānaṃ labhate, evaṃ śrutārthāpattipramāṇakā hi / yadāha--- 'yathaiva pāṭha' pratipattyupāyastathaiva sāmarthyamapi śrutīnām / tenaiva caikāṃ na samāmananti sahasrabhāgaṃ tu samāmaneyu' ||' iti / yathā tāvadaṣṭakādiviṣayāṃ manvādismṛtimupalabhya tanmūlakāraṇānvicchāyāmasambhbhavatsu bhramavipralipsānubhavapuṃvākyāntareṣu smṛte' svamūlakāraṇamantareṇānupapattyā śrutireva mūlatayā kalpyate / tathā liṅgādibhi' svaviniyojikā śrutirupakalpyate---- yathā tāvat prakaraṇāmnāte mantre svādhyāyavidhyadhyāpite prayojanamantareṇānupapadyamāne kratvapekṣayā kaca sāmānyata' kratūpakārāvagatau viśeṣāpekṣāyāṃ mantraśaktinirīkṣayā yacchaknuyādityupabandhena śakyārtha

iti arthāpattivārttikam / viṣayā mantrasya viniyojikā śrutirukalpyate / yathā barhirmantre 'nena lunīyāditi so 'yaṃ laiṅgiko viniyoga' / vākyena tu yathā --- tasminneva mantre dāmītyetat padaṃ lavane śaktamiti tadeva liṅge viniyujyate, padāntarāṇi tu tatsamabhivyāhārātmanā vākyenaiva / prakaraṇavinoyagastu kadarśapūrṇamāsaprakaraṇānmātānāṃ samidādīnām, te hi prayojanākāṅkṣā', kratuścopakārasākāṅkṣa', tadevamubhayākāṅkṣāyāmebhi' kratumupakuryāditi śruti' kalpyata iti / sthānavinoyogastu yathā--- darśapūrṇamāsayorevopāṃśuyājakramādhītasya dabdhirnāmāsīti mantrasya / tasya cānenopāṃśāyājamupakuryāditi śruta', adhvaryuretān kuryāditi / aśrutaphaletikartavyatākeṣu ca karmasu viśvajitsauryādiṣu pūraṇasamarthā śruti' kalpyate 'viśvajitā yajeta svargakāma'iti, sauryaṃ caruṃ nirvaped brahmavarcamasakāma iti, āgneyavaditikartavyeteti / bhūyānevañjātīyaka' śrutārthāpattervedopayoga' / na cāyamanumānādeva sidhyati / na hyatrānupapadyamānasya kalpanīyena sambandha' kenacid dṛṣṭa' / na cānapekṣitasambandhamanumānaṃ bhavati, ator'thāpattarevātra śaraṇam / sambandhadṛgiti / buddhāvaupacāriko dṛgbhāva iti / yadi nārthāpatti' pramāṇamāśrīyate sarvamidasamañjasaṃ syādityāha---tatsarvamiti / yadi tu lakṣaṇato bhinnāpi paścādanumānasāmānyādanumānaśabdena vaktumiṣyate tadastu, siddhaṃ na' pramāṇāntaramityāha--- evamiti||

ityupādhyāyasucaritamiśrakṛtau kāśikāṭīkāyāṃ arthāpattipiraccheda' samāpta' /

athābhāvapariccheda' / atra bhāṣyam--- 'abhāve 'pi pramāṇabhāvo nāstītyasyārthasyāsannikṛṣṭasye'ti / kiṃ punaranena lakṣyate / na tāvat pramāṇam / nahi pramāṇābhāvena pramāṇaṃ lakṣyata iti yuktam / pūrvoktapramāṇābhāvo lakṣaṇamiti cet / evaṃ tarhi sarveṣāṃ pramāṇānāṃ samānamidam, sarvāṇyapi hi pramāṇānītaretarābhāvarūpāṇi śakyante pramāṇābhāva iti vaditum / na ca sarvapramāṇasādhāraṇaṃ kiñcidekaṃ lakṣaṇamasti, yadabhāvena ṣaṣṭhaṃ lakṣyate / api ca--- pramāṇaṃ nāma kasyacitprameyasya vyavasthāpakaṃ bhavati / tadanena kiṃ vyavasthāpyata iti na vidma' / nanūktaṃ nāstītyasyārthasyāsannikṛṣṭasyeti / kimuktaṃ bhavati / pratyakṣādyaviṣo nāstītyayamartho 'bhāvasya prameyamiti / tadayuktam / nāstīti nedamiha pramīyata ityartha' / na cāpramīyamāṇasya prameyateti śakyate 'vagantum / kasya ca pramāṇasya prameyamidam, yadi pramāṇābhāvasya / tanna / pramāṇābhāvo hi pramiteranutpatti' / sā ca pramāṇamityalaukikamiva pratibhāti / yadi matam--- asti tāvannāstīti buddhi' sarvalaukikaparīkṣakāṇāmavivādasiddhā, na ca buddheranālambanatvaṃ svāṃśālambanatvaṃ veti vijñānavāde varṇitameva / ato 'syā eva buddherdraḍhimna' prameyamupakalpyate / so 'bhāvasya viṣaya' / tadidaṃ nāstīti vijñānaṃ pramāṇaṃ ghaṭādyabhāva' prameyamiti manyante / ata eva prāgabhāvādibhedena caturdhābhāvaṃ vibhajante / na hyavastuno vibhāga' sambhavati / yadi tu nābhāvastattvāntaramiṣyate, kastarhi kṣīre dadhyabhāva' / yaṃ prāgabhāva ityucakṣate / ataścaiṣa daghni kṣīrābhāva', ya' kimālambanamiti vaktavyam / yadi bhūtalameva, tanna / ghaṭavatyapi prasaṅgākat / kevalameva bhūtalamālambanamiti cet / ka' tarhi tattvāntaramiti siddha' prameyabheda', tadbhedācca pramāṇabheda' / na hi tat rūpāṇāṃ bhāvenaiva sannikarṣa', nābhāvena / asatyapi ca tadvyāpāre nāstīti buddherutpattirdṛṣṭā,yathā svarūpamātradṛṣṭe gṛhādau deśāntaragamane kasyacidabhāvaṃ pratyanuyuktena tadaiva tadabhāvo 'vasīyate / tadevamasatyapīndriyasannikarṣe jāyamānaṃ nāstīti vijñānaṃ naindriyakam / na cāsya kiñcilliṅgaṃ janakamasti / anupalabdhirliṅgamiti cet / na / avijñānāt / na hyavijñātarūpaṃ liṅgaṃ liṅginamanumāpayati / na cājñātasambandham / na ca tathānupalabdhirjñātā satyabhāvaṃ prakāśayati / tasyā apyabhāvarupatvenāparasajātīyapekṣāyāmanavasthāpātāt / ata' pramāṇāntaramevedaṃ bhāvānāmasaṅkarasidhyarthastheyam / asti ca mīmāṃsakānāṃ prasiddhi'--- ṣaṣṭhaṃ kiledaṃ pramāṇamiti / atastallakṣamārtho 'yaṃ grantha iti / tadayuktam / na hyanena pramāṇaṃ(va?la) / granthato hi pramāṇābhāva evāvasīyate na pramāṇam, nāstītyapyukte prameyābhāvameva laukikā' pratibudhyante na prameya kiñcit / ato na tāvat granthānuguṇaṃ pramāṇāntaram, na ca yuktyā saṅgacchate,siddhasya hi jñānasya pramāṇamapramāṇaṃ veti vicāraṇā yuktā / na ca bhūtalopalabhbhādanyannāstīti vijñānamasti / tadeva hi dvedhā prakāśate / anayasahitamasahitaṃ ca tat / yadā ghaṭādisahitaṃ tadupalabhyate tadā ghaṭo 'stīti vyavahāra' pravartate / tanmātrabodhe tu nāstīti / na ca vācyaṃ satsvapi sūkṣmeṣu bhāveṣu tanmātrabodho dṛṣṭa' / atastatrāpi nāstīti prakāśata iti / tadeva hi dvedhā prakāśate / dvedhā hi tanmātrabodha', dṛśye pratiyoginyadṛśye vā / tatra yā dṛśye pratiyogini tanmātrabuddhi' saiva ghaṭādernāstitvam / yeṣāmapyabhāva' prameyasteṣāmapi dṛśyādarśanādeva nāstītyabhāvo niścīyate / ato yeyaṃ sarvavādisiddhā tanmātrabuddhi' saiva nāstīti vyapadiśyate / yaccābhāvasya kāraṇamiṣyate tattanmātrabuddheravobhayavādisiddhāyā' kāraṇamāśrīyatām / ato yatraiva prāk saṃsṛṣṭabuddharāsīt tatraiva vilakṣaṇakāraṇopanipāte tanmātrabuddhireva jāyate na punarghaṭādyabhāva' / (avasyaṃ) caitadevābhyupagantavyam / anyathā hi nābhāvo gṛhītuṃ śakyate, pramāṇābhāvo hi tatra pramāṇam, na cāgṛhītenaṃ sa pratipādayituṃ śakyate / asti hi suṣuptasyāpi pramāṇā....(ta'?bhāva') / na ca nāstīti niścaya' / ato nāgṛhītamadarśanamabhāvaṃ niścāyayati, tadagrahītirapi cābhāvarūpatvādapareṇādarśanenetyevamanavasthāpāta' / yadi ca sanmātramevādarśanaṃ niścāyayati, tato nivṛtte 'pyadarśane prāk devadatto

pramāṇapañcakaṃ yatra vasturūpe na jāyate /

nāsīditi pritapattirna syāt / bhavati hi kadācidetat / yo yatra na dṛṣṭastasmin punadṛśyamāna evāsatyapyadarśane pracīnābhāvajñānaṃ tadasatyadarśane na syāt / ata' pracīnādarśanavimarśajameva tajjñānamiti vācyam / evaṃ ca gṛhyamāṇameva tadabhāvaṃ prakāśayati / grahaṇe cānavasthāprasaṅga' / tanmātrasaṃvideva tvadarśanamityāśrīyamāṇe na kiñcid duṣyati / svaprakāśā hi sā phalabhūtā na prakāśāntaramapekṣate / atastanmātrānubhava eva tadabhāvutvenāpadiśyate / ato na prameyāntaramabhāva' / na ca nāstīti jñānaṃ pramāṇam, bhramavaditi na vidma' kimatra lakṣyate iti / atrāha--- kimatra na jñāyate,yathoktaṃ bhavatā granthatastāvat pramāṇābhāva evāvasīyate, kecitkilābhāvaṃ nāma pramāṇamātiṣṭhante, tannirākaraṇārtha evāyaṃ bhāṣyakārasya prayatna' / kathamanena nirākriyate / śrūyatām / yadeke vadanti--- nāstītyasyārthasya asannikṛṣṭasyeti, pratyakṣādyaviṣayasyābhāva' pramāṇamiti, tanna, pramāṇābhāvo hyasau--- pramāṇaṃ na bhavatītyartha' / apramāṇatve cokto hetu' / etadapi nopapadyate / yadi granthānuguṇyenāyamartho vyākhyāsyate tato vispaṣṭa' pradeśāntare bhāṣyavirodha', evaṃ hi pramāṇagatā saṃkhyā vyavahāraṃ bhinattīti pratijñāmātreṇa pratipakṣanirākaraṇaṃ bhavatīti sāmpratam / tasmād vyākhyeyametat / atrāha---pramāṇeti / ayamartha' / pramāṇalakṣaṇamevedam / yattūktaṃ tadabhāvena kathaṃ tallakṣyate iti / satyam / na pramāṇamātravivakṣayā pramāṇaśabda' api tu kimuktaṃ bhavati, pūrvoktapramāṇapañcakābhāva iti / asti ca pañcānāṃ bhāvopadhānamekam, sarvāṇi hi bhāvapramāṇāni, ato bhāvapramāṇā

bhāvo 'bhāvapramāṇamiti / sa copariṣṭhād dvedhā vyākariṣyate--- ātmano 'pariṇāmo vā nāstīti vā bhāvajñānamiti / asti vā bhūtalamātropalambhādanyannāstīti vijñānam / bāḍham / ko 'sya viṣaya' / caturdhā vyūḍha' prameyābhāva' / asati hi tasmin pādavihārādivyavahāra' kaṇṭakādyabhāvāvadhāraṇa pura' sara' so 'pyabhāvasyāsati prameyatve na syāt / yadi bhūtalamātramatropalabhyate na kaṇṭakādiviveka', satsvapi teṣūpalabhyata iti nāstīti dhiyā gṛhyeta / budhyapalāstu saṃvidviruddha eva / na hi bhāvābhāvayo' prakāśo viśiṣyate / yattūktaṃ tanmātradhīreva ghaṭo nāstīti vyapadiśyata iti / tatra na vidma' kiṃ mātraśabdena vyavacchidyata iti / yadi na kiñcid vyāvartayati, anarthakastarhi / atha vyāvartayati / asti tarhi vyāvṛttirviṣaya', itarathā sadātva eva vyāvartayatīti vyavahāro bhavet / ayameva saṃsṛṣṭadhiyastanmātradhiyo viśeṣa' / yadasau viviktaviṣayā / viṣayāntaravivekaścābhāva' / buddhireva viṣaya' na tato 'nya iti cet / sā tarhi saṃsargopalambhe 'pyastīti nāstīti prakāśeta / api ca yadyatra pratiṣidhyate tattatra nāstītyucyate / na ceha ghaṭo nāstīti buddhi' pratiṣidhyate tattatra nāstītyucyate / na ceha ghaṭo nāstīti buddhi' pratiṣidhyate, buddhigocare hi nāstīti śapabde buddherevābhāva' syāt / athocyate ghaṭo nāsatītyayamartha'--- bhūtalamātramupalabhyata iti / na tāvadevaṃ laukikā budhyante / api caivaṃ sūkṣmasya vastuna' sadasadbhāvau prati jijñāsā na syāt, yadyabhāvo nāma na kaścidasti, tarhi vastunyupalabdhe ko 'yamapara' saṃśaya' sūkṣmeṣu keśakāṭādiṣu, tanmātropalambho hi bhāvāntarāṇāmabhāva', sa ca jñāta evāsaṃśayitavyaśca, saṃvida' svaprakāśatvāt kimaparamanviṣyate / dṛśye pratiyogini tanmātrabodho 'bhāvo nādṛśya iti cet, kiṃ pu(na)radṛśyatayā, yadā buddherabhāvo nātiricyate / yadi tattvāntaramabhāvo bhavet, tadā tadavadhāraṇe dṛśyādarśanamupayujyate / ātmendriyamanor'thasannikarṣo hi jñānajananakāraṇam, tad yadā satsvapyaviguṇeṣvindriyādiṣu jijñāsito 'pyartha' prayatnenānviṣṭo na dṛśyate tadā tadabhāvādadarśanamiti kalpyate / tadevaṃ dṛśyatvasiddhyarthā yuktā sūkṣajijñāsā / tanmātropalambhe tvabhāve 'dṛṣṭārthameva dṛśyaviśeṣaṇamāpadyeta / yaccoktam--- yadabhāvasya kāraṇaṃ tattanmātradhima eva kalpanālāghavādastviti / tadayuktam / na hi kalpanālāghavaṃ bhavatīti pramāṇāvagatamupekṣituṃ śakyam / na ca yadabhāvasya kāraṇaṃ tattanmātradhiya iti yuktam / mudgaraprahārādirhyabhāvasya kāraṇam / na ca tena tanmātrabodho janyate / bhūtalādivasturūpaprakāśo hīndriyādikāraṇaka', nāsau ghaṭāderutsāraṇaṃ praharamaṃ vāpekṣate / yattu nānirūpatimadarśanamabhāvaṃ niścāyayati, suṣupte prasaṅgāditi / tadayuktam / na hyagṛhīte vastuni nirāśrayo 'bhāva' prakāśate, kvaciddhi kasyacidabhāva' pratibhāti na svatantra' / ata evāha--- vasturūpe na jāyata iti / na ca suṣuptasya kiñcit prakāśate / kva cābhāva' paricchindyāt / api ca yogyapramāṇānutpattirabhāvaṃ niścāyayati, na ca suṣuptasya pramāṇayogyor'tha', yo na prakāśata iti kathamabhāvaniścayo jāyate, ato nādarśanamagṛhītamiti suṣuptasyābhāvo na prākaśate, kintu yogyādarśanametanna bhavatīti / yaccāpi nivṛtte 'pyadarśane prāṅnāstitvaṃ vyapadiśyate samprati dṛśyamānasyāpīti / tanna / tatra hi samānopalambhayogyeṣu bahuṣu smaryamāṇeṣu yadeko na smaryate, tena smṛtinivṛttyā phalata' pratyakṣanivṛttyā tadabāva' pratīyate smṛtyeva bhāvāntarāṇām / tadānīntano 'bhāva' smṛtinivṛttiśca tadānīmastyeva / na cāvagamyate / vasatvabhāvameva tu prācīnamavagamayatīti nānavasthā / ato nāstīti jñānaṃ pramāṇam, abhāvaśca prāgabhāvādibhedabhinna' prameyamiti sāmpratam / tadayamartho bhavati / yatra pañca pramāṇāni sambhavatpratipattīni yathāyathaṃ paṭādervastuna' sattāṃ bodhayituṃ na jāyante, tasmin viṣaye 'bhāvasya pramāṇatā sambhavati, tadanena pramāṇaśabdo 'dhikārāt pramāṇapañcake prayukta iti darśitam / vasturūpe na jāyata iti ca svatantrābhāvamātrajñānaṃ na pramāṇamiti darśayati / laukikapramāṇalakṣaṇakathanācca yatraiva pramāṇānāṃ śaktisambhavastatraiva teṣāmanutpāda' pramāṇamabhāvo 'bhāvāvadhāraṇe / tādṛśenaiva hi laukikā nāstīti budhyanta iti / bhāṣyasyāpyayamartha'--abhāvo 'pi na laukikā nāstīti budhyanta iti / avyabhicārāt / pramāṇābhāvo hyasannikṛṣṭer'the 'bhāvākhye nāstītyanena rūpeṇa prakāśamāne yāṃ buddhimutpādayati sābhāvapramā(ṇa'?) /

yatra vastusadbhāvabodhārthaṃ yogyapramāṇānudayastatrābhāva' pramāṇamityuktam,kiṃ punastatrānena pramīyate, abhāvastāvat svapramāṇaireva yathāsvamavagamyate, ata āha---vastvaśaṅkaraiti ||1 1/2||

vastvasaṅkarameva vivṛṇoti--- kṣīre dadhīti sārdhadvayena / yo 'yaṃ kāryakāraṇādinā parasparavivekaścaturdhā darśita' sa vastvaṅkara ityākhyāyate /

asati tvabhāvaprāmāṇye sarva' sarveṇa saṅkīryata ityāha--- kṣīra iti dvayena / evamiti / yathā kṣīre dadhi evaṃ dadhni kṣīramityartha' / śaśe śṛṅgamityata' prabhtayatyantābhāvāsiddhau doṣaprasañjanam / abhāvapramāṇānāśrayame hi (?) na śaśādiṣu śṛṅgādīnāmātyantiko 'bhāva' sidhyati / paripanthinaśca bhūtacaitanyavādino na nirākartuṃ śakyante / mahābhūtānāṃ ca vāyvādīnā

nanu nābhāvo nāma tattvāntaramupalabhyate, bhūtalaṃ hi svapramāṇādavagacchāma', ghaṭaṃ cāsati pramāṇe na paśyāma', na tu ghaṭābhāvo nāmāpara' kaścit buddhau bhavati / ghaṭo nāstītyapi ghaṭo na pramīyata ityartha', na tu ghaṭābāva' pramīyata iti / ata' sarvopākhyāvirahalakṣaṇa evābhāvo na kiñcit tattvāntaramata āha---na ceti / yattāvat bhāvapramāṇairnopalabhyata iti / satyam / ata evābhāva' pramāṇāntaram / ghaṭo nāstītyapi nāyamartha' ghaṭo na pramīyate iti, sannapi hi ghaṭo na pramīyata ityucyate / ata eva ghaṭo 'sti na veti pṛṣṭo 'nirṇītābāvo nāstīti vyapadiśati, kintu anupalabdhimātram / ato 'bhāvapramitirevāyaṃ ghaṭo nāstīti / yaścāyaṃ caturdhā bhedo varṇita' so 'pi sarvopākhyāvirahalakṣaṇe 'bhāve na sidhyati / prayogaśca bhavati--- vastu abhāvi'(?), caturdhā bhedād, dravyādivaditi / yadapyāhu'--- nābhāvo nāma kiñcit tattvam, pratyarthaniyatena hyātmanā nīlādaya' parasparaṃ bhidyante, naivamabhāvasya bhāvāt kiñcid bhedakam / ato na vyāvṛttamupalabhāmaha iti kathaṃ tattvāntaramavasthāpamayāma' / tadvyavahārastu nāstīti vikalpaśabdaprayogātmā bhāvāśra eva kathañcidupapādanīya', na tvekākārapratiniyatādanyāsaṃsargiṇo(ra?)bhāvādanyo 'bhāva iti / tadapyekadeśinirākaraṇenaiva nirākṛtam / api ca, aviṣayo nāstīti vikalpa' kathaṃ saṃvedyata iti vaktavyam / śabdasaṃspṛṣṭaṃ hi rūpaṃ vikalpasya viṣaya', na ceha tadasti / na cātmā vikalpasyābhilāpasaṃsargayogya', asādhāraṇatvāt / ata evātmani nirvakalpatvāt kalpanā svasaṃvitti pratyakṣāmāha / yadāha 'nainamiyamābhilāpena saṃsṛjati / tathā vṛtterātmani virodhāt' iti / yadi mataṃ--- jātyādivadabhāvavikalpā api samāropitaviṣayā eva, nānenābhāvavikalpo duṣyatīti / tanna / samāropitaṃ hi yatkiñcijjātayīkaṃ tatprativikalpamanyadanyacca, kathamekaśabdālambanaṃ bhavet / kalpitākārabhedānāmeka' kaścidasti pratisandhātā, ya' pūrvāparayorāropitaikatvādhyavasāyādekaśabdaṃ prayuñjīta / vikalpāstukṣaṇikā' svaviṣaye niyatā nānyonyasya viṣayamabhiniviśanta iti kathaṃ pratisāndadhīran / asati ca viparyaye samāropitaviṣayatvābhidhānamalīkameva / tadavaśyaṃ nāstītyekaśabdopaśliṣṭamupetayāśrayaṇīyaṃ bhāvavadabhāvākhyamapi kiñcidasthitaṃ rūpam / ata eva kiṃ punastattvamityapekṣite satastu sadbhāvo 'satasatvasadbhāva iti dvedhaiva tattvavidbhistattvamāśritam / api ca--- asatyabhāve kasya hetorāhatasya ghaṭasyānupalambha', vinaṣṭatvāditi cet / ko vināśa' / yadi na kiñcit, prāgvadupalambhaprasaṅga / na hyapracyutaprācyārthakriyārūpasyānupalambhe ghaṭasya kiñcitkāraṇamadhunā paśyāmo yadyasya vināśo nāma kimapi tattvāntaraṃ nāśrīyata iti siddhaṃ tattvāntaramiti / etaccānupākhyeyatvamabhāvasya nirākartumuktam--- na tvabāvo vastu, lokavirodhāt / yathāhyacandra' śaśīti lokaviruddham, evamabhāvo vastviti / sattā hi vastutvam, na cāsāvabhāve vastutvavāda' na mukhyatayā / abhāvo hyarthakriyāsamartha eva, jñānajanana darśanāt / vihitākaraṇe ca prāgabhāvasyaiva kriyāntaraviśeṣaṇatayā pratyavāyahetutvāt / evamuttaratrāpi vastutāprasādhanaṃ veditavyamiti / itaścabhāvo

vastvityāho---- kāyādīnamiti / vastveva sadasadātmakamiti siddhānta' / tatra kathaṃ vasturūpasyaivābhāvasya ni' svabhāvatvam / kimidānīṃ bhāvābhāvayorabheda eva, neti vadāma', bhedo 'pi hyanayordharmadharmitayā kiyānapyastyeva rūpādīnāmiva / ka' punaranayo' sambandha', saṃyoga' samavāyo vā, na tāvatsaṃyoga', dravyadharmatvāt tasya / na ca samavāya', bhāvābhāvaprasaṅgāt / abhāvasamavāye hi bhāvo na syādeva / nābhāvasamavāyādasattvam, na hi ghaṭo 'bhāvasamavāyādasan bhavati / asati samavāyānupapatte' /

nanvayamasiddho hetu',aupacāriko hi sāmānyaviśeṣabhāvo 'bhāve / ekaśabdavācyaṃ sāmānyarūpaṃ dṛṣṭaṃ gavādi, nānāśabdavācyaṃ ca viśeṣarūpaṃ śābaleyādi /

evaṃ tāvat 'vāstītyasyārthasyāsannikṛṣṭasya' iti yadutaktaṃ bhāṣye tad vivṛtam / idānīṃ pramāṇābāvaśabdaṃ vyācaṣṭe---pratyakṣāderanutpattiriti /

kiṃ puna' kāraṇaṃ dvyātmakasyaikameva rūpaṃ gṛhyate nāparaṃ kiñcidata āha---yasya yatreti / udbhūtaṃ hi gṛhyate nānudabhūtam, agneriva rātrau rūpaṃ na sparśa', jidhṛkṣitaṃ vā prāyeṇa / ato yadeva sadasatorudbhūtaṃ bhavati tenaiva buddhivyapadeśau bhavata' /

ubhāyanugamameva darśayati---ayameveti dvayena / ayameveti /

kathaṃ punaridamavagamyate, visphāritākṣasya hi sahasā neha ghaṭo 'sti, aghaṭaṃ vā bhūtalamityabhāvaviśiṣṭaṃ bhūtalajñānaṃ jāyamānamupalabhyate?daṇḍipratyakṣavat, tadabhāvasyāpratyakṣatve nāvakalpate / na hyapratyakṣa eva viśeṣaṇe viśiṣṭa' pratyakṣo bhavati, daṇḍa iva daṇḍī / na ca nāstyeva viśiṣṭā dhīriti vaktavyam, anāśrayābhāvasaṃvittyabhāvāt / api cātmā bhāvasyābhāva', sa kathaṃ svatantro 'nubhūyate / na hi rūpādayo bhāvadharmā' svatantrā evāvasīyante / svatantrābhāvavādastu svātantryameva, sadasadātmake vastunīti hi darśayati / bhāvāṃśo 'bhāvāṃśa iti ca vispaṣṭaṃ tadabhāvaviśiṣṭaṃ grahaṇamityāha / kiñcāsya svātantrye pramāṇam, na hyaṃ kadācidapi tathāvasīyate / kimidānīmabhāvo nāvasīyata eva, svatantro vāvasīyate / na tāvat pūrva' kalpa',tadavagame pramāṇāntarābhāvāt nityāsaṃvittisaṅgāt / na ca saṃyogapratiṣedhe svatantrābhāvāvasāyo 'sti, pratiyogisaṃyogparatiṣedhātmai va hyabhāva', sa cādhāratantra eveti saṃyuktaviśeṣaṇatvalakṣaṇayā pratyāsattyā satīndriyasannikarṣe aindriyajñānagocara eva / ekaṃ hīdaṃ viśiṣṭaṃ jñānam / tadasyābhāva' pramāṇamindriyaṃ vā, yadyabhāva' sa tarhi bhāvamapi gocarayet / na caitadiṣṭam / ata' satyupalabhyamāne tadaiva yannopalabhyate tannāstīti sata eva prakāśakamasato 'pīti na pramāṇavibhāgaṃ paśyāma' / ata āha--- na tāvaditi / tāvacchadoliṅgāpekṣayā / taccopariṣṭhānnirākariṣyata iti / atra kāraṇamāha--- bhāvāṃśeti / yogyatā hi kāryadarśanasamadhigamyā, sā cendriyāṇāṃ bhāvātmakagrahaṇa evopalabhyate nābhāve 'pi / vināpi tu tena tadgrahaṇāditi vakṣyāma' / atra tu yogyatāsahitā prāptirindriyārthayo' sambandha ityabhiprāya' / yattvekajñānasaṃsargiṇorekapramāṇatvamiti / tanna / ekasyā api buddhernānākāraṇatvadarśanāt / ekaṃ hīdaṃ bhāvanendriyasamāhārajaṃ pratyabhijñānamiti vakṣyāma' / ekajñānapratibhāsinorapi ca gṛhyamāṇasmaryamāṇayorviveka ukta' / viviktā eva te hyarthā iti / na hi smṛtyupasthāpitanāmaviśiṣṭo ḍittho na pratyakṣo bhavati / nāma cāpratyakṣaṃ smaryamāṇatvāt, tasyāgṛhīte hi viśeṣaṇe viśiṣṭo nāvagamyate nāpratyakṣe / evamihāpi pramāṇābhāvopanītābhāvaviśiṣṭe satyupalabhyamāne na kiñcidanupapannam / daṇḍinyapi śābde tāvad daṇḍapadopanītaviśeṣaṇaviśiṣṭa eva pratyayārtho na daṇḍo 'pi / pratyakṣaṃ tu yogyatayobhayatra pravartatāṃ nāma, na caivamubhayatrākṣāṇāṃ yogyatā / abhāvajñāne tadanapekṣāyā

vakṣyamāṇatvāt / kimidānīmanumāne 'pi pratyakṣānumānasamāhārajo viśiṣṭabodha' / na / anumānasyānvayādhīnajaṃmatvāt / viśiṣṭenaiva cānvayānugamāt / dhūmavānagnimāniti hi vyāptiravagatā / uktaṃ ca--- "naivaṃ na hyatra liṅgasya śaktyanantatvakalpanā" iti / atrāpi cāyamagnimāniti viśeṣabodhe 'styeva pratyakṣāpekṣā / ayamevābhāvasya pratītiprakāra', yatpramāṇāntaraprāpitāśrayaṃ viśinaṣṭīti na kiñcidanupapamannam /

abhiprāyamajānānaścodayati---nanviti / prāptimātraṃ hyarthendriyayo' sannikarṣa' /

rūpāditulyatāmevābhāvasya darśayati---dharmayoriti / bhāvābhāvātmanordharmayordharmyabhede 'pi sthite bhedo 'pīṣṭa ityartha' /

ayaṃ ca grāhakabhedanibandhano bhedo rūpādīnāmiti kaiścidiṣyate /

idaṃ cānvārudyavacanenāsmābhiruktam, na hi rūpādīnāṃ grāhakabhedanibandhano bheda', kintu buddhibhedanibandhana eva, mukhaṃ hi pramāṇāntarādekarūpamavagataṃ tadupādhibhedād bhidyata iti yuktam / na tvekatve rūpādīnāṃ bhedaheturbhāvābhāvayorapi samāna evetyabhiprāyeṇāha---buddhimātreti /

evaṃ tāvadabhāvasya bhāvād bhedābhedau darśitau / tāveva rūpādidṛṣṭāntena draḍhayati--sadguṇadravyeti /

asti tvasāvindriyasambandhāsambandhahetuko buddhibheda ityāha---tatsambandhaiti /

nanvindriyavyāpāranantarameveha ghaṭo nāstīti jñānamutpadyate , tat kuto 'yaṃ viveko nendriyeṇābhāvabudghirjanyata iti / na hyasati tadvyāpāre bhāvabuddhivadabhāvabuddhirapi jāyamānā dṛśyate / yadyapi bhāvādabhāvo bhidyate, tathāpi tasya rūpādivatsaṃyuktasamavāyena vā tadviśeṣaṇatayā vendriya

sannikarṣo 'styeva / atastajjñānamaindriyakaṃ bhavedata āha---gṛhītatveti / ayamabhiprāya'--- nānāśrayo 'bhāva' śakyate grahītumityāśrayagrahaṇārthamevātrendriyāpekṣā nābhāvagrahaṇāya, yathā nāsmṛte pratiyoginyabhāvo gṛhyata iti tatsmaraṇārthaṃ prācīnajñānajanmana' saṃskārasyodabodhāpyapekṣita', evamāśrayagrahaṇārthamindriyam / na ca prāptimātramaindriyakajñānajanmani kāraṇam / api tu yogyatāsahitā prāptiriti pratyakṣe varṇitam / na cendriyāṇāmabhāvajñānajananayogyatā, teṣvasatsvapi tadbhāvāditi vakṣyate / mānasamiti kor'tha' / kiṃ sukhādijñānavanmanasā janyata iti / yadyevaṃ tathāpi pratyakṣataiva / na cānantariva bahirmanasa' svātantryamasti /

kathaṃ punaridamavagamyate bhāvagrahaṇamidandriyāpekṣaṃ nābhāvagrahaṇamiti / samāno hi tadbhāvabhāva' / ata āha---svarūpeti / yo hi gṛhasvarūpemevāvadhārya kvacidgata' pṛcchyate--- tatra caitro 'sti na veti, tadāsau pṛṣṭastatra nāstītāṃ tadaiva pratipadyate / yadi tvindriyādhīnamabāvajñānaṃ bhavet nā sati tadvyāpāre jāyate / na ca pūrvāvagatābhāvasmaraṇameveti vācyam / na hyasati pratiyogismaraṇe bhāvo dṛśyate / na cāśrayagrahaṇakāle pratiyogismaraṇamasti / bahūnāmeva hi pṛṣṭenābhāva' kathyate / na ca tāvātāṃ smaraṇaṃ samprati viśeṣeṇa smaryata iti, tadayuktam / na hyabhāvatvaṃ nāma sāmānyanyato 'vagato viśeṣeṇa smaryata iti, yuktam /

evaṃ tāvadakṣajatvamabhāvadhiyo nirākṛttam / idānīṃ laiṅgikatvaṃ nirākaroti---na cāpyatreti / atra codayati--- bhāvāṃśeti / pariharati--- tadānīmiti matirantena /

astu tarhi pratiṣedhādhārabhāvo liṅgamata āha---na caiṣaiti /

astu tāvadabhāvānvaya' kvacid bhūtalādau bhāve, sadbhāvo 'pi yasya ghaṭāde' kadācit jñāta' tasyāpi

atredānīmanupalabdhiliṅgavādino bauddhasya pratyavasthānamāha--- pratyakṣāderiti / dvedhā hi hetavo bauddhairvibhajyante--- kāryaṃ svabhāva iti, anupalabdhiścekajñānasaṃsargiṇorekopalabdhireva, tasyāśca svarūpaṃ jñeyarūpaṃ ca prakāśate iti jñānajñeyasvabhāvā / na hyasau svarūpamiva jñeyasattāmapi vyabhicarati / tasyāśca svasādhyena nāstīti vikalpaśabdātmakavyavahāreṇa tadyogyatayā vā tādātmyameva pratibandha' / na hyasau nāstīti vyavahāraṃ vyabhicarati śiṃśapeva vṛkṣatām / tadevaṃ jñātapratibandhānupalabdhi' yo nāma bhrāmyan viviktadeśopalabdhāvapi ghaṭāya ghaṭate taṃ prati nāstīti vyavahāraṃ tadyogyatāṃ vānumāpayati / evaṃ ca ghaṭādyabhāvānupalabdhiprayoga'--- yad dṛśyaṃ hi sadyatra nopalabhyate tattatra nāsti / nopalabhyate copalabhyamāne deśe dṛśyo ghaṭa iti / etadapi dūṣayati--- na viśeṣaṇasambandhastasyā iti / ya evānupalabdhyānumātumiṣyate ghaṭābhāvo nāstīti vyavahārastadyogyatā vā naikenāpi viśeṣeṇānupalabdhe' sambandho 'vagata', kathaṃ tato viśeṣānumānam / bhūtalopalabdhirhi sā, tasyāśca nānāvidhānekaghaṭapaṭādiviṣayā nāstīti vyavahārā dṛśyanta iti kathaṃ viśeṣeṇa ghaṭo nāstīti vyavahārayet / ghaṭānupalabdhirasau, ato ghaṭābhāvaṃ tadvyavahāraṃ vā prasādhayatīti cet / kastasyā ghaṭena sambandha' / deśopalabdhirhi sā, tāvadeva tasyā ghaṭānupalabdhitvam / tacca sarvān pratyaviśiṣṭamiti kathamekenaiva vyapadiśyate ced ghaṭābhāvo nāma kaścit_ / kasmācca satyapi ghaṭe ghaṭo nāstīti vyavahāro na pravartate / sadvyavahāravirodhāditi cet / kathaṃ ghaṭānupalabdhau sadvyavahāra' / asti hi tadānīmapi deśopalabdhi' / viviktopalabdhirhi ghaṭānupalabdhi', nāsau ghaṭe satīti cet, ko vivekārtha iti / nanvayamabhāva eva / tadabhāve 'narthakaṃ viviktavacanam, ato 'nupalabdherayamapi viśeṣo du' sādha eva, yadasati ghaṭe nāstīti vyavahāro na satīti / yaccedaṃ ghaṭābhāvamatilaṅghya nāstīti vyavahārānumānamavasthitaṃ tadapi kena viśeṣeṇeti na vidma' / so 'pi bhāvātirekī na kaścidupalabhyate / yogyatā tadanatirekiṇī tasmin buddhe buddhaiveti na kiñcidanumeyaṃ paśyāma' /

yadi tu nāstīti buddhireva liṅgamityucyate tanna / phalaṃ hi sā, pratyakṣādyanutpādasya kathaṃ talliṅgam, tatsiddhyarthameva hi liṅgamiṣyate /

kiñca saugatasamayasiddhānumānalakṣaṇagranthānusāreṇāpi na pratyakṣādyajanmano 'numānatvamityāha---trilakṣaṇeti / evaṃ hi te paṭhanti / 'trirūpālliṅgator'thadṛganumāna'miti / na cānutpattirutpatte' prāgabhāvo buddhe' kenacijjanyate, prāgeva trilakṣaṇena hetuneti /

atra codayati--- (mānamiti) pramāṇatā hi bhāvātmanā vyāptā pratyakṣādiṣvavagatā, tannivṛttyā nivartyata iti bhāva' / itarastu--- varṇito 'smābhi' prāgbhāvanāmasaṅkaraścaturdhā / na ca tabdodhasya bhāvabodhavailakṣaṇyamupalabhyate, bādhavirahasāmānyāt /

na bhāvatmakameva pramāṇamiti rājājñā, yadeva tu paricchedaphalaṃ tadeva tu pramāṇam, tacca pratyakṣādyajanmano 'pi samānamityāha---bhāvātmakasyeti||

apakṣadharmatvādapi pratyakṣādyanutpattirna liṅgamityāha---pramāṇānāmiti /

ghaṭasya tarhi dharmo bhaviṣyati tadgocare pratyakṣādīnāmanutpatterata āha---yaiti / satyam / yatra pratyakṣādīni notpadyante taddharmatā kathañcid bhavedapi, na tvasāviha pramīyate / dharmadharmitvayorabhāvāt / na hi

vedopayogamabhāvasya darśayati---karmāṇīti / yo 'yaṃ sarvakarmaṇāṃ phalāsaṅkara' parasparāsaṅkaraśca paraspamaṅgāṅgibhāvābhāva', nāsāvabhāvaprāmā

nanu ca vyāsamatānusāriṇopamānātiriktaṃ pramāṇadvayamupavarṇitam, ṛṣiṇā ca sambhavaitihyayorapi pramāṇatvamāśritam, tatparityāge kāraṇaṃ vaktavyamata āha----yuktīti /

(ka'?kva) punastasyāntargatirata āha---iha bhavatīti / yā tāvat sahasrācchate mati' sambhavākhyaṃ pramāṇamiṣyate sānumānānna bhidyate / sahasrācchatamaviyutibhāvādavinābhāvādavagamyate / atastāvadanumānānna bhidyate / aitihyapramāṇamuktaṃ tāvadasatyameva / nidhiprāptyasurakanyāvaśīkaraṇādi, draupadīpañcabhartṛketyādi , yadi tat satyaṃ tadāgamād (na) bhidyate / āptāgamo hyasau / uktaṃ ca--- 'puruṣoktirapi śroturāgamatvaṃ prapadyate' iti / ato 'numānāgamayorantarbhāvānna sambhavaitihyayo' pṛthagupanyāsa' siddha'||

ityupādhyāyasucaritamiśrakṛtau kāśikā- ṭīkāyāmabhāvapariccheda' samāpta' /

atha citrākṣepa' /

bhāṣyapāṭho vicārya',atra bhāṣyam--- 'nanu bhavantvanyāni pramāṇāni, śabdastu na pramāṇam, kuta'? animittaṃ vidyamānopalambhanatvāt' iti / asyārtha'--- yadyapi sarvapramāṇāvyabhicārānna pramāṇasāmānayabhāvinā dharmeṇa śabdo 'pi na pramāṇam, viśeṣeṇa tvātmabhāvinā dharmeṇāpramāṇam / tathā hi citrayā paśavo bhāvyanta iti citrayā yajetetyasyāratha' / kṛtacitrasyāpi yajamānasyānantaramavikalasakalendriyairapi paśavo na dṛśyante / tanna nūnamiṣṭi' paśuphaleti bhavati mati' / tadidamuktam 'animittaṃ vidyamānopalambhanatvāt' iti / kimuktaṃ bhavati--- upalambhanāni hi cakṣurādīni paśūnāṃ vidyante / na ca paśukāmeṣṭyamantaraṃ paśava upalabhyante / tasmāduktavisaṃvādādapramāṇaṃ citrācodaneti / sa punarayamākṣepo gatārtha upalakṣyate / codanāsūtre hi 'nanvatathābhūtam' ityādinā bhāṣyakāreṇākṣepaparihārāvuktau / ata' punaruktamidamityāśaṅkyāha---- paraloka iti / asyārtha' paralokaphalā hi tatra svargakāmo yajetetyevamādicodanā vedabāhyaboddhādiparamatenākṣiptā' / idānīmaihikaphalāścitrādicodanā ākṣipyante / nanūbhayīmapi codanāmākṣeptuṃ śakyata eva vākyatvādayo hetava' / ta eva tatra bhāṣyakāreṇa 'yat kiñcana laukikaṃ vanacam' iti darśayatāntarṇītā' / vārtikakṛtāpi---'yadi vā puruṣādhīnaprāmāṇyā' sarvacodanā' iti vivṛtā' / tasmādasadetat paralokaphalā eva tatrākṣiptā iti / yadapi cedanīmaihikākṣepa ityuktaṃ tadayuktam, ihāpi ca---'evaṃ dṛṣṭāpacārasya vedasya svargādyapi phalaṃ nāstīti manyāmaha' iti sarvākṣepa' kṛta' / vārtikakāreṇāpi ca 'evaṃ satyagnihotrādivākyeṣvapi mṛṣārthatā' iti vadatā / tasmādubhayatrāpyubhayākṣepameva nyāyyaṃ manyante / keyaṃ vyavasthā / atrocyate / satyamubhayatrāpyabhayākṣepa', tathāpi hetubhedādapaunaruktyam / tathāhi--- tatra vākyatvādaya' parairuktā ākṣepahetava',

idānīṃ tuśabdaśaktiparāmarśadvāreṇābhyantarā eva hetava upapatsyante / tathā coktam--- ānantaryamanuktaṃ cenna sāmarthyāvabodhanāt / iti / sāmarthyaṃ hi sarvākhyātānāmarthaṃ bruvatāṃ sahakāri / tad yadyapi neṣṭiranantaphaleti śruti', tathāpyarthasāmarthyātadavagamyate, kathamaparathā'yadāsau vidyamānāsīt tadā palaṃ na dattavatī, kālāntare punarasatī kathaṃ dāsyati' iti na ca paśavo 'nantasamabhavadbhāvanā', svargo hi nānākṣiptaviśiṣṭadehendriyādiparigraho bhavitumutsahate, ato mābhūdanantaram, amī puna' paśava' sambhavanti yajamānasyātraiveti svahetusamanantaramanupalabhyamānā dṛṣṭapratigrahādihetvantarā' śrutacitrādiphalatayā na śakyante 'vagantum / ayameva tu śabdaśaktiparāmarśo vārtikakṛtā tārkikaprakriyāmanuvidadhānena 'na vā paśuphale'tyādinā sādhanaprayogairupadarśita' / tadevamaihikaphalāsu citrācodanāsvākṣiptāsu tatsāmānyāditarāsu tathātvamiti punarapyagnihotrādicodanākṣepe 'vatiṣṭhate / sa cāyamaihikākṣepadvāreṇāpinocyate / ata eva caihikākṣepa ityuktam / etaduktaṃ bhavati--- aihikaphalānāmāmuṣmikaphalānāṃ cāyamaihikākṣepapuraskāreṇaivākṣepa', yadāmuṣmikasvargādi tanmā nāma karmānantaramupalabhyatāmaihikaphalaṃ tu paśvādi kiṃ nopalabhyate, na cedamupalabhyate, tanna nūnaṃ tat phalamiti aihikaphalakarmacodanāvyabhicāreṇānyāsāmapi paralokaphalānāṃ tatsāmānyādākṣepa' / pūrvaṃ tu tā' parata' prāmāṇyamāśritya paroktairaiva vākyatvādibhirhetubhirākṣiptā' /

atra parihāre pūrvokta evākṣepaheturiti, tamupanyasyati--- citreti phalānītyantena / ayamartha'--- citrāpaśuphalatvādiviṣayāścodanā dharmiṇya'

ānantaryamanuktaṃ cenna sāmarthyāvabodhanāt /

mṛṣeti sādhyo dharma' / adhikṛtai' pravṛttiyogyairapi pratyakṣādibhirarthānavagate' / yadīdṛśaṃ tanmṛṣā--- yathā vipralipsorvaca' / ādiśabdenāgnihotrādiviṣayā api codanā' pakṣīkaroti / nanu vipralipsuvākyamatra dṛṣṭānta' / na ca tanniyamena pratyakṣādyasaṅgatārthamasatyaṃ ca /

idānīmaihikākṣepa ityuktaṃ vivṛṇoti--- na veti vadantena / citreṣṭirdharmiṇī, na paśuphaleti sādhyam, svakāle paśvadānāt, snānādivaditi / prayogāntaramāha--- te 'pīti / te paśavo na citrāsādhyā' , citrotpattāvasadbhāvāt svargatṛptisukhādivat / ādiśabdenātra bhojanajanyā tṛptirabhipretā /

nanūktivisaṃvādādaprāmāṇyamuktam / na ca kiñcidiha visaṃvāda', na hi kṛte karmaṇi tāvatyeva phalena bhavitavyamiti śabdo brūte, kintu asyedaṃ

phalamiti / etāvati ca paryavasānāt / ata' kālāntare phalaṃ dāsyati / tadetaduktam--- 'kālāntare phalaṃ dāsyatīti cet'iti, tadetadāha---ānantaryamiti / pariharati--- nasāmarthyeti / sākṣādanuktsayānantaryasyāpyatra sāmarthyenāvabodhanaṃ kṛtam,yaiva hyasyedaṃ phalamityuktaṃ tadaivamarthādevāvagamyate anantaramanena bhavitavyamiti /

atrānantaramaparaṃ bhāṣyam--- 'dṛṣṭaviruddhamapi kiñcit vaidikaṃ vacanaṃ 'sa eṣa yajñāyudhī yajamāno 'ñjasā svargaṃ lokaṃ yātī'ti / tad yena viśeṣeṇoktaṃ tamāha---atreti / atra hi citrādivākyeṣūktivisaṃvādādaprāmāṇyuktam / uttaratra yajñāyudhivākye pratyakṣādivirodha iti virodhamabhidyotayati--- svargayāna iti / yajamānasya niratiśayānandātmana' svargādatidūramapabhraṣṭo bhasmībhāva' pratyakṣamupalabhyate, citrādicodanā

aparamapi ca 'evañjātīyakaṃ pramāṇaviruddhaṃ vacanamapramāṇam--- ambuni majjantyalābūni, grāvāṇa' plavanta iti yathā ' iti bhāṣyam, tad vyācaṣṭeyajñeti vākyamantena /

nanu pratyakṣavirodhāditi hetusiddha eva, asti hi paralokaphalabhoktā cetana' karmaṇāṃ kartā, sa svargaṃ lokaṃ yāsyatīti / tamevābhipretya svargaṃ lokaṃ yāsyatītyuktam / ata' ko virodho 'ta āha---śarīrāditi / yadi hi śarīrādanyaścetano bhavet, bhavedapi na tasya yajñāyudhairasti kaścit sambandhaprakāra', śarīrasyaiva tu srukkapālādiyajñāyudhai' sambandha', yadyajñāyudhī yajamāna iti tadabhiprāyeṇa matvarthasaṃyogo ghaṭate / api ca 'sa eṣa' ityaparokṣapratinirdeśa', so 'pi śarīrasyaiva pratyakṣatvādupapanno nātmana' / tadetadapi bhāṣyakāreṇoktaṃ hi --- 'śarīrakaṃ vyapadiśati'iti / kiñca yajamānaśabdo hyātmanyasamañjasa', yāgasya hi kartā yajamāna ityucyate, na ca yathācoditavitatapūrvāparībhūtānekakarbhakṣaṇātmakakratukriyākartṛtvamātmana' sambhavati, vibho' pūrvāparadeśavibhāgasaṃyogayogaphalakarmaṇāmasamavāyāt / tadetadāha--- na

aparaṃ ca--- 'na caiṣa yātīti vidhiśabda''iti bhāṣyam / tasyābhiprāyamāha--- yadīti /

citrādivākyābhiprāyeṇa cedamasmābhiruktam--- vidhiśabde bhaviṣyattvaṃ phalasya parikalpya virodha' śakyate parihartumiti / iha tu pratyakṣeṇa bhasmībhāvopalambhānna kālālantaraphalabhāvitayā svargagamanaṃ phalamiti śakyate kalpayitum / na hi vidhisahasreṇāpyāśaṅkanīyor'tha' śakya' pratyāyayitum / tadetadāha--- phalaṃ ceti / takiṃ tarhi vidhiśabdatānirākaraṇasya phalamata āha--- tatsāmarthyeneti / cetanapravartanātmako hi vidhirantareṇa paralokaphalopabhoktāra

iti citrākṣepavāda' /

bhūyāṃścāyaṃ pramāṇāntaraviruddho mantrārthavādātmako vedabhāga' / yathā 'aditirdyeraditirantarīkṣaṃ' 'yajamāna ekakapāla'' ityevamādi' / sa ca sarva evātra prayatnato mukhyatayā mithyātvena aihikākṣepe pakṣīkārya', tanmithyātvena cānuṣaṅgikaṃ peraṣāṃ mithyātvaṃ bhaviṣyatītyabhiprāyeṇāha---prāyaiti / 'tatsāmānyādagnihotrādicodanāsvapyanāśvāsa' iti bhāṣyam, tasyābhiprāyamāha--- evaṃ satīti / yadā hi citrādivākyādiṣvaprāmāṇyaṃ samarthitaṃ bhavati, tadā vedavākyaikadeśatayāgnihotrādivākyeṣvapi mṛṣārthatā śakyate 'numātum, ata' kṛtsnasyaiva vedasyāprāmāṇyānna cojanālakṣaṇārtho dharma ityākṣepa'||

ityupādhyāyasucaritamiśrakṛtau kāśikāṭīkāyāṃ citrākṣepavāda' samāpta' /

atha sambandhākṣepavāda' /

atrānantaram"autpattikastu śabdasyārthena sambandhastasya jñānam"iti bhāṣyakāreṇa sambandhanityatādvāreṇākṣepaparihāro 'vatārita', so 'yukta', paroktākṣepahetvanantaraṃ hi tasyaiva viruddhāsiddhyādidoṣodbhāvanamucitam / yattu tamadūṣayitvaivānyaducyate tadasaṅgatamevāta āha--- svapakṣa iti / ayamabhiprāya'--- yāvaddhi sambandhautpattikatvenānapekṣālakṣaṇaṃ codanāyā' svata' prāmāṇyaṃ na pratipādyate tāvad dūṣite 'pi sādhane na 'canodanālakṣaṇo dharma' iti pratijñā sidhyati / bhūyāṃścānena krameṇārtho vaktumabhipreta' śabdārthasambandhanirūpaṇādi' / anyathā kriyamāmaṃ (?) tadākāśapatitamivāpadyeta / taccaitat śabdasvarūpanirūpaṇāvasare vakṣyate / na cedamākṣepeṇa na saṅgacchate, dvedhāpi pratyavasthānadarśanāt / yathoktam--- 'dvedhāpi pratyavasthānaṃ parahetvavabādhanāt / ātmīyasādhanoktyā vā tatrātmīyamihotacyate' iti / na cātra parasādhanadūṣaṇaṃ na kariṣyate 'tatra hetorasiddhatvam' iti citrāparihāre vakṣyate / anena tu krameṇa tat kartavyamiti tāvadityuktamiti / tacca svapakṣasādhanaṃ tārkikāṇāṃ cittamanurañja yituṃ prayogadvāreṇāha---amṛṣeti / vaidikavaco dharmī, svārthe satyamiti sādhyo (?) dharma', svārthe vaktranapekṣatvāt, yat svārthe vaktāraṃ nāpekṣate tat satyam, yathā padāt padārthagatā buddhi' / padaṃ hi svabhāvādeva svārthena sambaddhaṃ tatpratipādanāya vaktāraṃ nāpekṣata iti sambandhaparihāre vakṣyate / svārtha iti tantremobhayaviśeṣaṇatayā yojanīyam / yadi hyamṛṣa vaidikaṃ vacanamityetāvaducyate pūrvapakṣārthasamyaktvāpātādanikaṣṭārthatāprasādhanaprasaṅga' / na hi svargakāmo yāgaṃ kuryādityādyarthe svargakāmo yajeteti vākyaṃ samyagiṣyate, ṣaṣṭhādyasiddhāntavirodhāt / yāgena svargaṃ kuryāditi hi tatra sthāsyati / vaktranapekṣatvāditi cāviśiṣṭo heturupātto 'siddha eva syāt /

prayogāntaramāha---- tatkṛta ityevāntena /

atra bhāṣyam--- 'syādetat, naiva śabdasyārthena sambandha', kuto 'sya pauruṣeyatā apauruṣetā vā'iti / tasyābhiprāyamāha--- nityānityabravīdantena / asyārtha'--- śabdārthasambandhānāṃ nityatvamāśrityānapekṣatvāditi sūtrakāreṇa yo hetu' svata' prāmāṇyasidhyarthamukta', tena codanānāmaprāmāṇye nirākṛte 'dhunā sambandhodbhavatvābhāvena paro bauddhādirmithyātvamuktavān / evaṃ ca tadā vārtikakāreṇa vṛttikāramatenātraiva svata' prāmāṇyaṃ vyutpādyamiti darśitam / tathā ca 'sūtrakāreṇa cocyata' iti punaruktiparihāre parata' paprāmāṇyoktairevākṣepahetubhi' pūrvapakṣo 'bhihita' / ihāpi ca bhāṣyakāreṇa 'brūta' ityucyate--- avabodhayati budhyamānasya nimittaṃ bhavati, ityādi codanāsūtroktameva svata' prāmāṇyakāraṇamuktamiti ||3 1/2||

etadeva vivṛṇoti --- sambandha iti vakṣyate 'ntena / codanāmithyārthanirāsārthaṃ hi sambamandhasadbhāvo nityatā ca heturukta' / tacca dvayamapi parairneṣyate / tatra sambandhābhāvastāvadanenaiva bhāṣyeṇokta' / kṛtakatvaṃ tu 'yadi prathamamaśruto na pratyāyayati, kṛtakastarhi' ityanena vakṣyate / tadatra sambandhābhāvenānapekṣatvāditi hetorasiddhiruktā /

atra bhāṣyakāreṇa kāryakāraṇabhāvādaya' sambandhā' śabdasyānupapannā ityuktvā saṃśleṣasambandhabhāva eva darśita', tadetadvārtikakāro darśayati--- asambhaveneti / nimittanaimittikāśrayāśrayibhāvādaya' sambandhā' śabdārthayoratyantāsambhāv itā eva, kāryakāraṇabhāvastu boddhagandhivaiyākaraṇairabhyupagata eva / te 'pyāhu'---- 'arthā' śabdāśca dṛśyante pratyakṣā yadyapi sphuṭam / abhidhānābhidheyau tu jñānākārau tathāpi na''||

iti / evaṃ hi manyante--- na tāvad varṇā' śabda', pratyekamavacākatvāt / ayugapadvartināṃ cāvayavisamudāyāsarambhānupapatte' /

sa cāyamevambhūtor'tha' śabdena janyata eveti kāryakāraṇabhāvameva śabdārthayo' sambandhamātiṣṭhante / taccedamatidūramapabhraṣṭam, evaṃ ca satyaviditasvarūpaśaktīnāmapyarthasaṃvidupajāyeta / dṛṣṭā hi khalu mṛtsalilapracchannā api vrīhayo 'ṅkurādikāryamārabhamāṇā aviditasvarūpaśaktayo 'pīti sūktam--- asambhavena śeṣāṇāmiti / kathaṃ tu saṃśleṣa' pariśiṣyata iti, pratīterabhyupagamācca / gaurayamiti hi sāmānādhikaraṇyena śabdopaśliṣṭamarthamavayanto laukikā dṛśyante / abhyupagataśca kaiścicchabdārthayo' saṃśleṣa eva sambandha' /

artho vā pakṣīkārya ityāha---evamiti / dvayaṃ vā parasparamasambaddhamitaretaradeśe tadanantaradeśe vādṛṣṭe' sādhyamityāha--- dvayamiti / atra bhāṣyakāreṇa 'syāccedarthena sambandha' kṣuramodakaśabdoccāraṇe mukhyasya pāṭanapūraṇe syātām', ityuktam / tasyābhiprāyamāha--- kṣuretyuktamantena /

lakṣaṇa' sambandho bhavet, artho 'pi śabdadeśa eva syāt, mukhaṃ ca tasya deśa iti kṣuramodakaśabdoccāraṇe mukhasya pāṭanapūraṇe syātām, na ca te sta'ṣa tasmānmodakādyarthakriyānupalambhācchabdadeśe taddeśānantarādṛṣṭeriti siddho hetu' / sāmānādhikaraṇyabuddhistu śabdārthayornāstyeva / na hi nīlimnevānuraktamutpalaṃ śabdānuraktamarthamupalabhāmahe / gādisāsnādimadrūpā hi tayorbuddharudeti / atra siddhāntabhāṣyaṃ 'yo 'tra vyapadeśya' sambandha' tadeta(tamekaṃ)nna vyapadiśati bhavān' ityādi / tasyābhiprāyamāha--- atheti hīnatāntena /

yadi tu vācyavācakasambandhamevābhipretya na śabdār'thena saṅgata iti sādhyate tato laukikavirodha ityāha---vācyeti / dūṣaṇāntaramāha--- virodha iti / atra kāraṇamāha--- na hīti parāntena / ayamabhiprāya'--- caturvidho hi puruṣa', pratipanno 'pratipanna' sandigdho viparyastaśceti / tatra pratipanna' pratipādayitā, itare sāpekṣā' pratipādyā', tatpratipādanārthā ca pratijñā, tadya eva teṣāmanyatama' para' pratipādayitumabhipreto bhavati sa eva vācyavācakasambandhavarjitai' pratijñārthagaucarai' padai' pratipādayitumaśakya', ata' pratijñāṃ prayuñjānairāśrita' śabādarthayorvācyavācakalakṣaṇasambandha iti tanninirākaraṇe svavāgvirodha iti / sa cāyamabhidhayā svavāgvirodha' / pañcadhā hi tadvirodha' / uccāraṇābhidhādharmadharmyubhayoktibhiriti ||11 1/2||

vācyavācakasambandhasvarūpamidānīmabhidyotayati---abhidhāneti / asyārtha'--- ekasyāmabhidhānakriyāyāṃ śabda' karaṇaṃ kartā vā, vivakṣāta' kārakapravṛtte' / arthastu karmaiva / ato(yad?a) nayo' karmakaraṇatvaṃ (karma) kartṛtvaṃ vā / nirūpita'--- sambandha iti vakṣyamāṇena sambandha iti / yadvā--- ekasyāṃ gavādyarthapratipattau sādhyamānāyāmekena vaktropādīyamānāvaruṇaikahānīvadvivakṣitasāhityau śabdārtho yanniyamyete so 'nayo' sambandha ityāha--- pratipattāviti / upādānādityupādīyamānatayā viśeṣaṇavivakṣāṃ darśayati / upādeyasya hi viśeṣaṇaṃ vivakṣitaṃ bhavati śorivaikatvaṃ--- paśunā yajeteti / uddeśyaviśeṣaṇaṃ tvavivakṣitaṃ bhavati, yathā grahaviśeṣaṇamekatvam, uddeśyā hi grahā', teṣu saṃmārjanavidhānāt / iha cārthapratipattāvekasyāmupādeyau śabdārthau, paśuriva yoge / ato vivakṣitatamanayo' sāhityaṃ viśeṣaṇamityaruṇaikahāyanyorivānayorniyama' sambandha iti / (natve?nve)vamaruṇaikahāyanyo' śrūyamāṇayo' sāhityavivakṣā yuktā / samudāye hi tatra vākyaṃ samāpyate / (śabdārthau tu) naiva pratītikriyā(yāṃ viśeṣa)ṇatayāśrutau, kathamanayo' sāhityavivakṣā / na śrūyamāṇatā viśeṣaṇavivakṣāhetu' / api tu arthasaṃvyavahāro 'pi hi / pākādau yadaudanādisthālyādi...(kriyā) vyavahāradarśanāt anabhihitamapyarthaṃ jānāti tadā sthālyādīnāṃ vivakṣitaṃ sāhityaṃ manyate, katathā manvāna' svayamapi paktukāmastatsarvamāharati / evamihāpi bāla' prayojyavṛddhasya viviṣṭārthavyavahāradarśanena tadviṣayāṃ buddhimanumāya śabdānantarabhāvitayā śabdakāraṇatāṃ tādavavadhārayati / vaktuścāsyāṃ prayojyavṛddhapratipattau darśanapārārthyāt pradhānabhūtāyā(mupā)dīyamānayo' śabdārtayo' sāhityaṃ vivakṣitamiti / evaṃ ca viditvā svayamapi parārthaprayoge sahitau śabdārthau hṛdayamāveśitāvupādāya śabdaṃ coccārya parapratipattiṃ bhāvayatīti sūktaṃ sāhityavivakṣā varṇasāhityavivakṣāvaditi ||12-13 1/2||

nanvevaṃ vadatā śabdārthayo' kriyāsambandha eva darśita', na parasparam, guṇapradhānabhāvamantareṇa sambandhāyogāt / vakṣyati hi--- 'guṇānāṃ ca parārthatvādasambandha' samatvāt' iti / syādetat / kriyākārakasambandhapūrvakatvāt sarvasambandhānāṃ kriyākārakasambandha eva darśita iti / astu tāvat, taduttarakālabhāvī tu ko 'nayo' sambandha iti vācyameva / tadetat sarvamanubhāṣya pariharati---tatreti tayārentane / asyārtha'---- yadyapi kārakāṇāṃ pradhānārthatvānna parasparasambandha' / tathāpi pratipattyabhidhānayoryā kācit kriyā gṛhyate, tasyāṃ ca kriyākārakasambandhottarakālabhāvī parasparopakāryopakārakalakṣaṇa' śabdārthayorasti sambandha'||

tatpunaridaṃ pūrvāparaviruddhaṃ pradeśāntaraviruddhaṃ ca / tathāhi --- atra tāvadekasyāṃ kriyāyāmupakāryopakārakatvaṃ śabdārthayo' sambandha ityuktam, 'pratipattāvupādānāt' iti kriyānumānāṅgatvameva parasparaniyamātmako sambandha ityuktam / pradeśāntare śaktireva sambandha iti vakṣyati / kvacicca śabdaśaktiniyamameva sambandhamāha--- 'vācyavācakaśaktyośca niyama' phalalakṣaṇa'' iti bruvāṇa' / anyatrāpyuktam--- 'ekābhidhānimittvaṃ karmakartṛtvayośca yat / yo vā karaṇakramatvaniyamo 'bhidhayaikayā||

sa nor'thaśabdasambandha'' iti / ato vivecanīyamidam--- ko 'tra sambandha' śabdārthayorvārttikakārasyābhimata iti / atrocyate--- yathaikena krayakarmaṇā parigṛhītayordravyaguṇayoritaretarākāṅkṣāparipūraṇena parasparopakāryopakārakalakṣaṇa' sambandha' na hyanāśrita' krayakriyāmabhinirvartayati / na dravyaṃ guṇaviśeṣānavacchinnamutsahate krayakriyāṃ nirvartayitum / na ca guṇena svamahimnā āśrayabhūtadravyamātramupādīyamānamapi kraye gṛhyate, (svakīyago) dravyāvarodhāt / dravye (guṇamātrā) vacchedāt tad guṇamātramupādīyamānamapi krayakriyā na pratīcchati svakīyāruṇimaguṇāvarodhāt / so 'yamartho niyama' sampadyate / tadevamihāpyekārthapratipattyabhidhānakriyāsiddhyarthamupādīyamānayorvivakṣitasāhityayo' śabdārthayo' kriyākārakasambandhottarakālabhāvī yo 'yamupākāryopakārakabhāva', sa eva sambandha' / ka' punaranayo' parasparopakāra' / śrūyatām--- artho hi na pratipādakamantareṇa pratipādyo bhavati, śabdo na pratipādyamanteraṇa pratipādaka' / ata' pratipādyapratipādakatayāvatiṣṭhamānāvanyonyasyopakāryopakārakau bhavata' / taccedaṃ rūpamanayorniyatamityatyantasannikarṣamātreṇa niyame sambandhābhidhānam, na tu niyama eva sambandha' / śaktisambandhavādo 'pi cāta eva / vācyavācakaśaktyoreva hi satyorupakāryopakārakabhāvo bhavati / na tu śaktireva sambandha', tadatra pratyāsatterabhedopacāreṇa śakti' sambandha', niyama' sambandha', kartṛtvaṃ karaṇatvaṃ vā sambandha ityevamādaya' samullāpā' / vastutastūpakāryopakārakatvameva sambandha' / kathaṃ punastadrūpamanayorniyatamityucyate / na hyanuccarite śabeda parasparopakāryopakārakabhāva' śabdārthayorasti / na ca sadānīṃ tau na sta', nityatvāt / tasmādasadetat / tanna / śaktyātmanā vidyamānatvāt

anuccarite 'pi hi śabde 'sti pratipādakaśakti',arthe ca pratipādyaśakti' ata eva sambandho nitya ityucyate / nanvemapi karahastādibhiranekai' śabdairekatrārthe pratipādye anekārthavacane caikasmin gavādiśabde kathamavyabhicāra' śakyate 'vagantum / ata' prakaraṇādīnāmapi padārthāvadhāraṇāpoyatvād vṛddhavyavahāre hi bālena kevalapadāprayogādāvāpoddhārabhedenaitadavadhāritam--- yadā yadarthavivakṣayā śabda' prayujyate sa tasyārtha iti / vivakṣā cārthaprakaraṇādivaśonneyā / gāmānayadogdhumityukte arthādetadavagamyate sāsnādimatyasya vivakṣeti / yotsyāmītyukte arthādi(mu?) ṣau pratītirudeti / tadevamarthaprakaraṇādibhedabhinnamanyayānyayā ca śaktyopahitamanyadanyacca padamanyasyānyasya vācakamiti na padavyabhicāra' /

nanvevamekriyānimittako niyama' śabdārthayo' sambandha ityucyamāne 'numānāṅgamavinābhāva evāśrito bhavet, atastadabalena dhūmādivāgnijñānaṃ śabdādarthajñānamupajāyamānamanumānaṃ syādata āha---na cāpīti / idaṃ ca śābde prasādhitamityāha--- sādhitamiti / nanu yadyavinābhāvo nopayujyate, kastarhyupayujyate /

kathamanaṅgamata āha---gamayantīti / vyavahāradarśanena gama

śabde tu viparītamityāha--- iheti sārdhena ||20 1/2||

gamakatvenaiva śabde prathamaṃ vyutpattirityuktaṃ tad vivṛṇoti---kathayantītitrayeṇa / ayamartha'--- tredhā hi śabde vyutpatti', vṛddhopadeśāt tadavyavahārāt padāntarasamabhivyāhārādvā / sarvatra cātra gamakataivādāvavagamyate / tathāha--- vṛddhopadeśe tāvadayamasya vācya' ayamasya vācaka

iti gamyagamakabhāva evāvagamyate / yatrāpi kvaciduccaritād vākyāt prayojyavṛddhasyārthāviṣayāṃ kriyāṃ dṛṣṭvā ceṣṭānumānena gavādyarthaboddhṛtvamupakalpyate tatrāpi yasmādata' śabdādanenāyamartho 'vagata', tasmādayamasyārtha iti gamakataiva śabdasyādāvavagamyate / prasiddhapadāntarasamabhivyāhāre 'pi iha sahakāratarau madhuraṃ piko rautītyevamādau viditasahākarādādyartho 'viditapikādyarthaśca yo 'yaṃ sahakāratarau rauti tasya pikaśabdo gamaka iti gamakatvamevāvagacchatīti siddhaṃ sarvatra gamakatvaṃ na vyutpattiriti ||21-23 1/2||

nanvākṛti' śabdārtha iti va' siddhānta' / na ca tadvācyatvamanvayavyatirekāvantareṇa śakyate 'vagantum / atastatpradhānaiva śabdapratītirāpadyeta / ata āha---itthamiti / ayamartha'--- anvayavyatirekayoratra niṣkṛṣṭārthaniyamamātre vyāpāra', vācakatā tu nānājātyādisaṅkīrṇārthaviṣayā siddhaiveti ||24 1/2||

nanvāgopālaṃ śabdārthavyavahāro dṛśyate / na ca te 'nvayavyatirekābhyāmarthaniṣkarṣaṃ kurvanti / na ca tān pratyavacākā' śabdā iti yuktaṃ vaktum / tulyavat pratīte' / pikādyarthanirṇayasya ca mlecchādinibandhanasya

tena tarhi kimarthaṃ vivañcate ata āha--balābalādīti / śāstrasthā hyanirūpitaśaktayo na śāstrārthamanuṣṭhātuṃ śaknuvantīti teṣāṃ hānopādānopayogī śabdaśaktiviveka iti te viviñcata iti ||26 1/2||

etadeva prapañcayatikakṣyāntaritetidvayena / asyārtha'-- dvividhaṃ sāmānyaṃ paramaparaṃ ca / paraṃ sattākhyam, aparāṇi dravyatvādīni / tāni sāmānyānyapi santi / vyāvṛttibuddherapi hetutvāt viśeṣasaṃjñāmapi labhanta iti, tāni sāmānyaviśeṣaśabdenāpadiśanti, tatra ca sāmānyaviśeṣā' sāmānyaśabdasya svārthena kakṣyayāntaritā bhavanti / yathā sacchabdasya sattāmācakṣāṇasya tadantaritā dravyatvādaya' sāmānyaviśeṣā', teṣu cāsau lakṣaṇābalena pravartamāno durbalo jāyate / svarthe tu śrutyā vartate iti sa tatra balavān / kā punariyaṃ lakṣaṇā nāma--- abhidheyavinābhāvena pratīti' / yathoktam---- "abhidheyāvinābhāvapratītirlakṣaṇeṣyate" iti / kriyā kiyadvābhidheyāvinābhāvena lakṣyate kiyat svamahimnā śabdenocyata iti śāstrasthānāmanuṣṭhānaviśeṣārthaṃ viveko yukta' / sā ca lakṣaṇā prāyeṇa nityasambandhād bhavatīti nityasambandhādityuktam / sambandhamātrameva tu lakṣaṇāyā bījam / āha--- ka' punaranuṣṭhāne śrautalākṣaṇikavivekasyopayoga' / śrūyatām--- loke tāvad brāhma

ṇebhyo dadhi dīyatāṃ takraṃ kauṇḍinyāyeti brāhmaṇasāmānyasthā brāhmaṇaśrutirlakṣamayā tadviśeṣaṃ kauṇḍinyamavatarantī durbalā bhavati ityavyavahitaviśeṣasthayā kauṇḍinyaśrutyā bādhyate / vede 'pyemeva / yaju' sāmānyasthā 'upāṃśuyajuṣā'iti śrutistadviśeṣasthayā 'uccairnigadena' iti śrutyā bādhyata ityevamādi darśayitavyamiti / sāmānyaśabdenātra viśeṣān viśiṃṣanna sāmānyatiriktā' kecana viśeṣā vidyanta iti darśayati / asati hi keṣāñcid darśanaṃ-- nityadravyavṛttayo 'ntyā viśeṣā' / te ca vyāvṛttibuddhereva hetutvād viśeṣā eveti / paramāṇukārayamakaṃ hi kāṇādā dvyaṇukādikrameṇa jagato nirmāṇamātiṣṭhante / na cāṇutvena parasparamanatiśayānairaṇubhirasaṅkīrṇākārajagadutpādayituṃ śakyate / ata' santi kecanāṇusamavāyino viśeṣā nāma ye tānitaretarato vyāvartayantīti saṅgirante / te ca nirdhūtanikhilakāluṣyairaparokṣamīkṣanta eveti / tān pratyucyate / na tāvadakṣādhīneṣu bhāveṣvavāntarasāmānyātiriktān viśeṣānīkṣāmahe / dravyatvena hi pṛthivyādayo guṇakarmabhyo viśiṣyante(dravya?pṛthivī)tvena pṛthivī abādibhyo dravyāntarebhya', vṛkṣatvena vṛkṣā' pārthivāntarebhya', śiṃśapātvena śiṃśapā vṛkṣāntarebhya ityevamaṇūn yāvadiya viśeṣakathā vartayitavyā / kimatra viśeṣāntareṇa / aṇuṣu tvekajātīyeṣvapi kāryavibhāgād rūpameva vibhaktamanumāsyāmahe / no khalvavibhaktākāraṃ pūrvavsatu vibhaktākārakāryaghaṭanāyotsahata iti / pṛthaktvākhyo vā guṇasteṣāmanyonyasya viśeṣakatvād viśeṣo bhaviṣyati / sa evānapekṣitaviśeṣāntaro na sidhyatīti cet / viśeṣā vā kathamanapekṣitaviśeṣāntarā' setsyanti / akṣaṇe vā tadānantyam, ato manda evāyaṃ viśeṣāntarābhyupagama' / yoginastu tān paśyantīti śraddhadhānā budhyante vayamaśraddhadhānā' sma',ye yuktiṃ prārthayāmaha iti sūktaṃ sāmānyaviśeṣeṣviti ||27-28 1/2||

'anvayavyatirekābhāyaṃ vākyajñāstu viviñcate' ityuktam / tāvanvayavyatirekau darśayati--- tatreti dvayena / tatra sāmānye gavādau gośabdasya bahulaṃ prayogāt tadviśeṣeṣu ca śābaleyādiṣu asatsvapi bāhuleyādiṣu proya(gā?ga)darśanāt parasāmānye ca sattādau satyapi bhāvāntare 'prayogāt sāsnādibhi' sahaikāvayavirūpārthasamnabdhigotvamātrasya gośabdo vācaka ityanvayavyatirekābhyāṃ jñānaṃ janyate sāsnādyekārthasambandhīti cāvinābhāvinā cihnena gotvamupalakṣayatīti / ata' siddhaṃ gamyagamakabhāva eva śabdārthayo' sambandha' prathamamavagamyate na punaravinābhāva iti ||29-30 1/2||

upasaṃharati---tasmāditi / nanu--- saṃjñāsaṃjñisambandho bhāṣyakāreṇokta', na ca gamakaṃ saṃjñeti laukikā manyante, na hyagnerdhūma' saṃjñetyucyate, ata āha--- abhidhāyakateti / ayamabhiprāya'--- asyārthaṃsyāyaṃ gamaka iti jñāte nāvyāpriyamāṇasyāvagatau kāraṇatvamupapadyata iti tadvyāpāro 'vasīyate, śabdavyāpāraścābhidhetyucyate / ato 'trābhidhānakriyāsambandhād gamakatvasyaiva viśeṣo 'bhidhāyakatā śabde jñāyate / abhidhāyakataiva saṃjñātvamityupapanna' saṃjñāsaṃjñisambandha iti / avinābhāvitā tu sambandhaniyama', na sambandha ityāha--- sambandheti / idaṃ ca 'niṣkṛṣṭer'the niyamyate' ityatroktamasmābhi' / tasmāditi padānuṣaṅgeṇopasaṃhṛtamiti vedi

'yadi pratyāyaka'' iti bhāṣyakāreṇa prayogo 'ntarṇīta', tamāha---sambandheti /

syādetat--- prakāśakā' pradīpādayo 'viditasambandhā api svārthaṃ prakāśayanto dṛśyante, tadvidharmā ca śabda', ato na prakāśaka iti / tacca naivam, śaktivailakṣaṇyāt / vicitraśaktayo 'pi hi bhāvā' / tatpradīpa' pratyakṣapirakaratayāgṛhītasambandho 'pi prakāśayatu nāma / naitāvatā śabdenāpi taddharmeṇa bhavitavyam / ato 'yamaparyanuyoga' / api ca vrīhyādayo 'gṛgītasvarūpā api kāryamārabhanta eveti śabde taddharma' kiṃ nāropyate / kārakahetavo hi vrīhyādaya', śabdastu jñāpakahetu' / ato 'pekṣate svarūpagrahaṇamiti cet / kena vedamājñāpitaṃ jñāpakena svarūpagrahaṇamapekṣitavyaṃ na sambandhagrahaṇamiti, darśanabaleneti cet, samānamidaṃ sambandhagrahaṇāpe

nanu ca sambandhagrahaṇāt prāgapyabhidhāne śabda' śakto na vā / yadi śakta' kiṃ sambandhagrahaṇāpekṣayā /

aparamapi--- 'yathā cakṣurdraṣṭṭana bāhyena prakāśena vinā' ityādi parihārabhāṣyaṃ, tasyābhiprāyamāha---yatheti / cakṣurhi pradīpādyupāyāntarā

aparamapi 'svabhāvato hyasbandhāvetau śabdārthau' ityādi bhāṣyaṃ, tasyābhiprāyamāha---bhinneti /

ityupādhyāyasucaritamiśrakṛtau saṃbandhākṣepa' samāpta' /