paraṃ parasyāḥ prakṛter anādim ekaṃ niviṣṭaṃ bahudhā guhāsu |
sarvālayaṃ sarvacarācarasthaṃ tvām eva viṣṇuṃ śaranaṃ prapadye ||
ātmāmburāśau nikhilo 'pi loko magno 'pi nācāmati nekṣate ca |
āścaryam etan mṛgatṛṣṇikābhe bhavāmburāśau ramate mṛṣaiva ||
garbhagṛhavāsasambhavajanmajarāmaraṇaviprayogābdhau |
jagad ālokya nimagnaṃ prāha guruṃ prāñjaliḥ śiṣyaḥ ||
tvaṃ sāṅgavedavettā bhettā saṃśayagaṇasya ṛtavaktā |
saṃsārārṇavataraṇapraśnaṃ pṛcchāmy ahaṃ bhagavan ||
dīrghe 'smin saṃsāre saṃsarataḥ kasya kena sambandhaḥ |
karma śubhāśubhaphaladam anubhavati gatāgatair iha kaḥ ||
karmaguṇajālabaddho jīvaḥ saṃsarati kośakāra iva |
mohāndhakāragahanāt tasya kathaṃ bandhanān mokṣaḥ ||
guṇapuruṣavibhāgajñe dharmādharmau na bandhakau bhavataḥ |
iti gaditapūrvavākyaiḥ prakṛtiṃ puruṣaṃ ca me brūhi ||
ity ādhāro bhagavān pṛṣṭaḥ śiṣyeṇa taṃ sa hovāca |
viduṣām apy atigahanaṃ vaktavyam idaṃ śṛṇu tathāpi tvam ||
satyam iva jagad asatyaṃ mūlaprakṛter idaṃ kṛtaṃ yena |
taṃ praṇipatyopendraṃ vakṣye paramārthasāram idam ||
avyaktād aṇḍam abhūd aṇḍād brahmā tataḥ prajāsargaḥ |
māyāmayī pravṛttiḥ saṃhriyata iyaṃ punaḥ kramaśaḥ ||
māyāmayo 'py acetā guṇakaraṇagaṇaḥ karoti karmāṇi |
tadadhiṣṭātā dehī sacetano 'pi na karoti kiṃcid api ||
yadvad acetanam api san nikaṭasthe bhrāmake bhramati loham |
tadvat karaṇasamūhaś ceṣṭati cidadhiṣṭhite dehe ||
yadvat savitary udite karoti karmāṇi jīvaloko 'yam |
na ca tāni karoti ravir na kārayati tadvad ātmāpi ||
manaso 'haṃkāravimūrcchitasya caitanyabodhitasyeha |
puruṣābhimānasukhaduḥkhabhāvanā bhavati mūḍhasya ||
kartā bhoktā draṣṭāsmi karmaṇām uttamādīnām |
iti tat svabhāvavimalo 'bhimanyate sarvago 'py ātmā ||
nānāvidhavarṇānāṃ varṇaṃ dhatte yathāmalaḥ sphaṭikaḥ |
tadvad upādher guṇabhāvitasya bhāvaṃ vibhur dhatte ||
gacchati gacchati salile dinakarabimbaṃ sthite sthitiṃ yāti |
antaḥkaraṇe gacchati gacchaty ātmāpi tadvad iha ||
rāhur adṛśyo 'pi yathā śaśibimbasthaḥ prakāśate jagati |
sarvagato 'pi tathātmā buddhistho dṛśyatām eti ||
sarvagataṃ nirupamam advaitaṃ tac cetasā gamyam |
yad buddhigataṃ brahmopalabhyate śiṣya bodhyaṃ tat ||
buddhimano'haṃkārās tanmātrendriyagaṇāś ca bhūtagaṇaḥ |
saṃsārasargaparirakṣaṇakṣamāḥ prākṛtā heyāḥ ||
dharmādharmau sukhaduḥkhakalpanā svarganarakavāsaś ca |
utpattinidhanavarṇāśramā na santīha paramārthe ||
mṛgatṛṣṇāyām udakaṃ śuktau rajataṃ bhujaṃgamo rajjvām |
taimirikacandrayugavad bhrāntaṃ nikhilaṃ jagadrūpam ||
yadvad dinakara eko vibhāti salilāśayeṣu sarveṣu |
tadvat sakalopadhiṣv avasthito bhāti paramātmā ||
kham iva ghaṭādiṣv antar bahiḥ sthitaṃ brahma sarvapiṇḍeṣu |
dehe 'ham ity anātmani buddhiḥ saṃsārabandhāya ||
sarvavikalpanahīnaḥ śuddho buddho 'jarāmaraḥ śāntaḥ |
amalaḥ sakṛd vibhātaś cetana ātmā khavad vyāpī ||
rasaphāṇitaśarkarikāguḍakhaṇḍā vikṛtayo yathaivekṣoḥ |
tadvad avasthābhedāḥ paramātmany eva bahurūpāḥ ||
vijñānāntaryāmiprāṇavirāḍdehajātipiṇḍāntāḥ |
vyavahārās tasyātmany ete 'vasthāviśeṣāḥ syuḥ ||
rajjvāṃ nāsti bhujaṃgaḥ sarpabhayaṃ bhavati hetunā kena |
tadvad dvaitavikalpabhrāntir avidyā na satyam idam ||
etat tad andhakāraṃ yad anātmany ātmatā bhrāntyā |
na vidanti vāsudevaṃ sarvātmānaṃ narā mūḍhāḥ ||
prāṇādyanantabhedair ātmānaṃ saṃvitatya jālam iva |
saṃharati vāsudevaḥ svavibhūtyā krīḍamāna iva ||
tribhir eva viśvataijasaprājñais tair ādimadhyanidhanākhyaiḥ |
jāgratsvapnasuṣuptair bhramabhūtaiś chāditaṃ turyam ||
mohayatīvātmānaṃ svamāyayā dvaitarūpayā devaḥ |
upalabhate svayam evaṃ guhāgataṃ puruṣam ātmānam ||
jvalanād dhūmodgatibhir vividhākṛtir ambare yathā bhāti |
tadvad viṣṇau sṛṣṭiḥ svamāyayā dvaitavistarā bhāti ||
śānta iva manasi sānte hṛṣṭe hṛṣṭa iva mūḍha iva mūḍhe |
vyavahārastho na punaḥ paramārthata īśvaro bhavati ||
jaladaharadhūmodgatibhir malinīkriyate yathā na gaganatalam |
tadvat prakṛtivikārair aparāmṛṣṭaḥ paraḥ puruṣaḥ ||
eksaminn api ca ghaṭe dhūmādimalavṛte śeṣāḥ |
na bhavanti malopetā yadvad jīvo 'pi tadvad iha ||
dehendriyeṣu niyatāḥ karma guṇāḥ kurvate svabhogārtham |
nāhaṃ kartā na mameti jānataḥ karma naiva badhnāti ||
anyaśarīreṇa kṛtaṃ karma bhaved yena deha utpannaḥ |
tad avaśyaṃ bhoktavyaṃ bhogād eva kṣayo 'sya nirdiṣṭaḥ ||
prāgjñānotpatticitaṃ yat karma jñānaśikhiśikhālīḍham |
bījam iva dahanadagdhaṃ janmasamarthaṃ na tad bhavati ||
jñānotpatter ūrdhvaṃ kriyamānaṃ karma yat tad api nāma |
na śliṣyati kartāraṃ puṣkarapattraṃ yathā vāri ||
vāgdehamānasair iha karmacayaḥ kriyata iti buddhāḥ prāhuḥ |
eko 'pi nāham eṣāṃ kartā tatkarmaṇāṃ nāsmi ||
karmaphalabījanāśāj janmavināśo na cātra saṃdehaḥ |
buddhvaivam apagatatamāḥ savitevābhāti bhārūpaḥ ||
yadvad iṣīkātūlaṃ pavanoddhūtaṃ hi daśa diśo yāti |
brahmaṇi tattvajñānāt tathaiva karmāṇi tattvavidaḥ ||
kṣīrād uddhṛtam ājyaṃ kṣiptaṃ yadvan na pūrvavat tasmin |
prakṛtiguṇebhyas tadvat pṛthakkṛtaś cetano nātmā ||
guṇamayamāyāgahanaṃ nirdhūya yathā tamaḥ sahasrāṃśuḥ |
bāhyābhyantaracārī saindhavaghanavad bhavet puruṣaḥ ||
yadvad deho 'vayavā mṛd eva tasya vikārajātāni |
tadvat sthāvarajaṅgamam advaitaṃ dvaitavad bhāti ||
ekasmāt kṣetrajñād bahvyaḥ kṣetrajñajātayo jātāḥ |
lohagatād iva dahanāt samantato viṣphuliṅgagaṇāḥ ||
te guṇasaṃgamadoṣād baddhā iva dhānyajātayaḥ svatuṣaiḥ |
janma labhante tāvad yāvan na jñānavahninā dagdhāḥ ||
triguṇā caitanyātmani sarvagate 'vasthite 'khilādhāre |
kurute sṛṣṭim avidyā sarvatra spṛśyate tayā nātmā ||
rajjvāṃ bhujaṃgahetuḥ prabhavavināśau yathā na staḥ |
jagadutpattivināśau na ca kāraṇam asti tadvad iha ||
janmavināśanagamanāgamamalasambandhavarjito nityam |
ākāśa iva ghaṭādiṣu sarvātmā sarvadopetaḥ ||
karmaśubhāśubhaphalasukhaduḥkhair yogo bhavaty upādhīnām |
tatsaṃsargād bandhas taskarasaṃgād ataskaravad ||
dehaguṇakaraṇagocarasaṃgāt puruṣasya yāvad iha bhāvaḥ |
tāvan māyāpāśaiḥ saṃsāre baddha iva bhāti ||
mātṛpitṛputrabāndhavadhanabhogavibhāgasaṃmūḍhāḥ |
janmajarāmaraṇamaye cakra iva bhrāmyate jantuḥ ||
lokavyvahārakṛtāṃ ya ihāvidyām upāsate mūḍhāḥ |
te jananamaraṇadharmāṇo 'ndhaṃ tama etya khidyante ||
himaphenabudbudā iva jalasya dhūmo yathā vahneḥ |
tadvat svabhāvabhūtā māyaiṣā kīrtitā viṣṇoḥ ||
evaṃ dvaitavikalpāṃ bhramasvarūpāṃ vimohanīṃ māyām |
utsṛjya sakalaniṣkalam advaitaṃ bhāvayed brahma ||
yadvat salile salilaṃ kṣīre kṣiraṃ samīraṇe vāyuḥ |
tadvad brahmaṇi vimale bhāvanayā tanmayatvam upayāti ||
itthaṃ dvaitasamūhe bhāvanayā brahmabhūyam upayāte |
ko mohaḥ kaḥ śokaḥ sarvaṃ brahmāvalokayataḥ ||
vigatopādhiḥ sphaṭikaḥ svaprabhayā bhāti nirmalo yadvat |
cidīpaḥ svaprabhayā tathā vibhātīha nirupādhiḥ ||
guṇagaṇakaraṇaśarīraprāṇais tanmātrajātisukhaduḥkhaiḥ |
aparāmṛṣṭo vyāpī cidrūpo 'yaṃ sadā vimalaḥ ||
draṣṭā śrotā ghrātā sparśayitā rasayitā grahītā ca |
dehī dehendriyadhīvivarjitaḥ syān na kartāsau ||
eko naikatrāvasthito 'ham aiśvaryayogato vyāptaḥ |
ākāśavad akhilam idaṃ na kaścid apy atra saṃdehaḥ ||
ātmaivedaṃ sarvaṃ niṣkalasakalaṃ yadaiva bhāvayati |
mohagahanād viyuktas tadaiva parameśvarībhūtaḥ ||
yad yat siddhāntāgamatarkeṣu prabruvanti rāgāndhāḥ |
anumodāmas tat tat teṣāṃ sarvātmavādadhiyā ||
sarvākāro bhagavān upāsyate yena yena bhāvena |
taṃ taṃ bhāvaṃ bhūtvā cintāmaṇivat samabhyeti ||
nārāyaṇam ātmānaṃ jñātvā sargasthitipralayahetum |
sarvajñaḥ sarvagataḥ sarvaḥ sarveśvaro bhavati ||
ātmajñas tarati śucaṃ yasmād vidvān bibheti na kutaścit |
mṛtyor api maraṇabhayaṃ na bhavaty anyat kutas tasya ||
kṣayavṛddhivadhyaghātakabandhanamokṣair vivarjitaṃ nityam |
paramārthatattvam etad yad ato 'nyat tad anṛtaṃ sarvam ||
evaṃ prakṛtiṃ puruṣaṃ vijñāya nirastakalpanājālaḥ |
ātmārāmaḥ praśamaṃ samāsthitaḥ kevalībhavati ||
nalakadaliveṇuvāṇā naśyanti yathā svapuṣpam āsādya |
tadvat svabhāvabhūtāḥ svabhāvatāṃ prāpya naśyanti ||
bhinne 'jñānagranthau chinne saṃśayagaṇe śubhe kṣīṇe |
dagdhe ca janmabīje paramātmānaṃ hariṃ yāti ||
mokṣasya naiva kiṃcid dhāmāsti na cāpi gamanam anyatra |
ajñānamayagranther bhedo yas taṃ vidur mokṣam ||
buddhvaivam asatyam idaṃ viṣṇor māyātmakaṃ jagadrūpam |
vigatadvandvopādhikabhogāsaṃgo bhavec chāntaḥ ||
buddhvā vibhaktāṃ prakṛtiṃ puruṣaḥ saṃsāramadhyago bhavati |
nirmuktaḥ sarvakarmabhir ambujapattraṃ yathā salilaiḥ ||
aśnan yadvā tadvā saṃvīto yena kenacic chāntaḥ |
yatra kvacana ca śāyī vimucyate sarvabhūtātmā ||
hayamedhasaharāṇy apy atha kurute brahmaghātalakṣāṇi |
paramārthavin na puṇyair na ca pāpaiḥ spṛśyate vimalaḥ ||
madakopaharṣamatsaraviṣādabhayaparuṣavarjy avāgbuddhiḥ |
niḥstotravaṣaṭkāro jaḍavad vicared agādhamatiḥ ||
utpattināśavarjitam evaṃ paramārtham upalabhya |
kṛtakṛtyasaphalajanmā sarvagatas tiṣṭhati yatheṣṭam ||
vyāpinam abhinnam itthaṃ sarvātmānaṃ vidhūtanānātvam |
nirupamaparamānandaṃ yo veda sa tanmayo bhavati ||
tīrthe śvapacagṛhe vā naṣṭasmṛtir api parityajan deham |
jñānasamakālamuktaḥ kaivalyaṃ yāti hataśokaḥ ||
puṇyāya tīrthasevā nirayāya śvapacasadananidhanagatiḥ |
puṇyāpuṇyakalaṃkasparśābhāve tu kiṃ tena ||
vṛkṣāgrāc cyutapādo yadvad anicchan naraḥ kṣitau patati |
tadvad guṇapuruṣajño 'nicchann api kevalībhavati ||
paramārthamārgasādhanam ārabhyāprāpya yogam api nāma |
suralokabhogabhogī muditamanā modate suciram ||
viṣayeṣu sārvabhaumaḥ sarvajanaiḥ pūjyate yathā rājā |
bhuvaneṣu sarvadevair yogabhraṣṭas tathā pūjyaḥ ||
mahatā kālena mahān mānuṣyaṃ prāpya yogam abhyasya |
prāpnoti divyam amṛtaṃ yat tat paramaṃ padaṃ viṣṇoḥ ||
vedāntaśāstram akhilaṃ vilokya śeṣas tu jagadādhāraḥ |
āryapañcāśītyā babandha paramārthasāram idam ||

iti paramārthasāraṃ samāptam ||

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Notes
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TextGrid Repository (2022). 1_sanskr. tei. sa_AdizeSa-paramArthasAra. GRETIL. Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen. https://hdl.handle.net/21.T11991/0000-001C-947E-E