// śrīḥ //

alaṅkārasarvasvam

RuAssC_0/1:

śrījayarathakṛtālaṅkāravimarśinī

maṅgalakāmanayā granthakṛnnijeṣṭadevatāpraṇāmapuraḥsaramabhidheyaṃ tātparvaṃ caikenaiva vākyena parāmṛśati-namaskṛtyeti / parāṃ vāṅmayādhidevatāṃ parākhyāṃ śabdabrahmaṇo 'pṛthagbhūtāṃ śaktiṃ parāṃ vācaṃ devīṃ trividhavigrahāṃ bahirullilāsayiṣayā paśyantīmadhyamāvaikharīrūpeṇa prakāratrayeṇādhiṣṭitaśarīrāṃ namaskṛtya nirvighnacikīrṣitagranthasamātpaye tāṃ prati kāyavāṅmanobhiḥ prahvībhūya nijālaṅkārasūtrāṇāṃ vṛttyā tātparyamucyata iti maṅgalānvayayojanā /

ityādiśāstroktikrameṇa sarvatra sadoditāyāḥ sūkṣmāyāḥ parāyāḥ śabdabrahmaṇaḥ śakterbahirunmiṣantyāḥ prathamo vivartaḥ paśyantī nāma /

iti / asyārthaḥ-avibhāgā sthānakāraṇaprayantaprakāreṇa varṇānāṃ vibhāgahīnā ata eva saṃhṛtakramā tathaivāntaḥsvarūpajyotiḥ svayaṃprakāśā svasyātmano rūpaṃ jyotiśca sarvatra hi sarvavidhāyinī śaktireveti vāntaḥsūkṣmabījādaṅkuramiva bahirunmiṣantī kiñciducchūnā parāyā madhyamāyāścāvasthāṃ taṭasthā paśyatīti paśyantītyucyate /

etatkathayāmīti vimarśarūpā antaḥsaṃkalparūpā prāṇavṛttimatikramya śrotragrāhyavarṇā bhivyaktirahitā kramarūpānupātinī bhānanasikavarṇoccāraṇakrameṇa dvitīyo vivarto madhyamārūpojāte / madhyamā kila dvayorvāgvivartayoḥ paśyantīvaikharīsaṃjñayormadhye vartanānmadhyametyucyate /

iti lakṣaṇātsthānakaraṇaprayatnakramavyajyamānaḥ śrotragrāhyadundubhivīṇādinādaparicayo gadgadāvyaktagakārādivilāsasamuñcayapadavākyātmakastṛtīyo vivarto vaikharītyucyate / viśiṣṭaṃ khamākāśaṃ mukharūpaṃ rāti gṛhṇātīti vikharaḥ prāṇavāyusaṃcāraviśiṣṭo varṇoccārastenābhivyaktā vaikharīti / vikhare śarīre bhavā vaikharīti vā kicit / siddho maṅgalārthaḥ / tathā cātra pūrvārdha eva punarāvṛttyābhidheyapadārthānvayayojanā-yathā parāṃ vācamuttamakāvyarūpatayā kāvyātmadhvanisaṃjñām abhidhātātparyalakṣaṇottīrṇāmutkṛṣṭām / devīm 'divu krīṭāvijigīṣādyutistutivyavahāramodamadakāntisvapnagatiṣu' iti yathāyathaṃ dhāvtarthānāmanusmaraṇāt śaktimatāṃ kavīnāṃ śrotṛṇāṃ ca svabhāvātsvecchayā samucchalantīṃ krīḍantīm / tathā devīṃ dyotamānāṃ dyotanadhvananayoḥ śabdaṃ tatsaṃkīrtitaṃ cārthamupasarjanīkṛtya varnāmānām / tathā devīṃ dyotamānāṃ dyotanaghvananayoḥ paryāyatvād dhvanisaṃjñām / tathā devīṃ stutyāṃ sarvaiḥ kāvyātmatvādabhivandyām / tathā devīṃ vyavaharantī sarvatra pracarititāṃ na tu kvāpi skhalitām / tathā devīṃ dyotamānāṃ śrutimātreṇaiva paramānandadāyinīm / tathā devīṃ mādyantīṃ kaveḥ sahṛdayasya ca yathāyathaṃ karaṇāvabodhaghābhyāṃ kamapyahaṅkāraṃ janayantīm / tathā devīṃ kamanīyāṃ sarvairabhilaṣaṇīyām / tpividhavigrahāṃ trividhastriprakāro vigraho vyatirekeṇa grāho vyatirekamūlaḥ pramākaraṇaprakāro yasyāstām / tathā hi 'gaṅgāyāṃ ghoṣaḥ' ityādivākyeṣu ghoṣasya yacchaityapāvanatvādikaṃ pratīyate tatra nābhidhā / gaṅgādiśabdānāṃ śaityādyarthasyāvācakatvāt / na tātparyātmā / tātparyaśaktyā hyādhārādheyabhaghāvāvagamārthaṃ parasparamanvayamātra eva kṣīṇatvāt / na lakṣaṇā / mukhyārthabādhādihetutritayābhāvāt / tasmādabhidhātātparyalakṣaṇāvyatiriktacaturthakakṣyānikṣitpo vyañjanavyāpira ityādi so 'yamevāgre vimṛṣyati / atha cavyaṅgayasya śabdārthobhayamūlatvena prasiddhastrividho viśeṣaṇānāṃ vigrāho viśeṣaṇānāṃ bhedānāṃ graho yasyā iti vā / etādṛśīṃ tāṃ namaskṛtya maṅgalācaraṇarūpatvena manāguddiśya na tu sūtravṛttibhyāṃ tātparyakathanādilakṣaṇaparīkṣāvistāreṇa nirṇīya nijālaṅkārasūtrāṇāṃ vṛttyā tātparyamucyata iti / asyābhiprāyaḥ-tathā ca dhvanermanāguddeśamātrameva karoti 'iha hi tāvadbhāmaha-'ityādinā / tadevattāvadāstām / nijeti / parakīyāṇāṃ sūtrāṇāṃ sūtraṇāṃ tātparyakathanānavabodho 'pi syāditi bhāvaḥ / tathā na kaiścidapi parairīddaṃśi sūtrāṇi kṛtānītyapi dhvanitam / tātparyamiti / saṃkṣitpārthaprakāśanamityarthaḥ / anyathā hi kathanāpi granthena pāraṃ na yāyāt /

iti nītyā śrotṛpravṛttyartha sarvatraivādivākye 'bhidheyaprayojanādyabhidhīyatte / tacceha noktamiti kathamatra śrotṝṇāṃ pravṛttiḥ syāt / maivam / alaṅkārā hyatrābhidheyāḥ / teṣāmatra sākṣādevābhidhānāt / tadabhidhāyakaṃ cedamalaṅkārasarvasvākhyaṃ prakaraṇamityabhidhānābhidheyayorniyamagarbhīkāreṇārthākṣitpo vācyavācakabhāvalakṣaṇaḥ saṃbandhaḥ / nahyevaṃvidhametabhidhāyakaṃ prakaraṇāntaramasti / tasyānviṣyamāṇasyāpyupalambhayogyasyānupalambhāt / ata evātrānyālaṅkāragranthavailakṣaṇyoddhoṣaṇāya 'tātparyamucyate'ityādyuktam /

ityādyuktanītyā tadavinābhāvasvabhāvatvādarthākṣitpasarvapuruṣārthasiddhirūpā caturvargāvātpiḥ prayojanam / tayośca sādhyasādhanabhāvalakṣaṇaḥ saṃbandhaḥ / iti sthitamevādivākyasya śrotṛśravaṇaśraddhāvirbhāvanibandhanatvam /

RuAssC_0/2:

nanu yadīhālaṅkārā abhidheyāstarhi tadalaṅkaryo 'pya-bhidheyaḥ / 'alaṅkārā alaṅkāryāpekṣāḥ' iti nītyā sa evaiṣāṃ ko nāma yadupaskārakatvenaitatsvarūpamabhidhīyata ityāśaṅkya tadavataraṇikāmeva vaktumupakramate- ihetyādinā /

START Bhūmikā

iha hi tāvad bhāmahodbhaṭaprabhṛtayaścirantanālaṅkārakārāḥ pratīyamānamarthe vācyopaskārakatayālaṅkārapakṣanikṣitpaṃ manyante / tathāhi-paryāyoktāprastutapraśaṃsāsamāsoktyākṣepavyājastutyupameyopamānanvayādau vastumātraṃ gamyamānaṃ vācyopaskārakatvena 'svasiddhaye parākṣepaḥparārthe svasamarpaṇam' iti yathāyogaṃ dvividhayā bhaṅgyā pratipāditaṃ taiḥ / rudraṭenāpi bhāvālaṅkāro dvidhoktaḥ / rūpakadīpakāpahnutitulyayogitādāvupamādyalaṅkāro vācyopaskārakatvenoktaḥ / utprekṣā tu svayameva pratīyamānā kathitā / rasavatpreyaḥprabhṛtau tu rasabhāvādirvācyaśobhāhetutvenoktaḥ / taditthaṃ trividhamapi pratīyamānamalaṅkāratayā khyāpitameva / [RuAss_Bhū.1]

RuAssC_[Bhū.1]:

prabhṛtinā daṇḍyādayaḥ / tāvacchabdo vipratipattyabhāvadyotakaḥ / cirantanetyādi / dhvanikāramatamebhirna dṛṣṭamiti bhāvaḥ / pratīyamānamiti / vācyavyatiriktatvena svasaṃvedanasiddhamapīkatyarthaḥ / arthamiti / viśrāntisthānatayā paramopādeyatālakṣaṇam / vācyopaskārakatayetiṣa / vācyopaskārakatvaṃ hyalaṅkārāṇāmātmabhūtam / alaṅkārapakṣanikṣitpamiti / samagrālakārāntarbhūtaṃ na punastadvyatiriktamityarthaḥ / manyanta iti / tathātvena manyante na punastathā saṃbhavatītyarthaḥ / nahyabhimananamātreṇaiva bhāvānāmanyathābhāvo bhavatīti bhāvaḥ / etadeva darśayati-tathāhītyādinā / tairvastumātraṃ gabhyamānaṃ vācyopaskārakatvena pratipāditamiti saṃbandhaḥ / vastumātraṃ na punaralaṅkārā rasaśca / svasiddhaya iti / 'kuntāḥ praviśanti' ityādau kuntairātmanaḥ praveśasiddhyarthaṃ svasaṃyoginaḥ puruṣā ākṣipyante / tairvinā teṣāṃ praveśāsidhdeḥ / 'gaṅgāyāṃ ghoṣaḥ' ityādau tu gaṅgāśabdaḥ paratrataṭe ghoṣādhikaraṇatāsiddhaye svātmānamarpayati / svayaṃ tasya ghoṣādhikaraṇatvāsaṃbhavāt / yathāyogamiti / kvaciddhi vācyor'thaḥ svasiddhaye paraṃ pratīyamānamarthamākṣipati / kvacicca svayamanupapadyamānaḥ sanpratīyamāna evārthe svaṃ samarpayati / tena yatra yādṛtkatra tādṛgeva yojyamityarthaḥ /

RuAssC_[Bhū.1a]

'atra rākṣasagaṇavṛttānto vācyaḥ san svasiddhaye paraṃ kāraṇarūpamaripalāyanādyākṣipati / tatpalāyanādyantareṇa rākṣasavṛttāntasyāsaṃgateḥ /

atra vetālacaritamaprastutaṃ prakaraṇādivaśena svayamanupapadyamānaṃ sat prastute kṛtaghnavṛttānte svaṃ samarpayati /

atra bodhisattve nāyakavyavahāre na saṃbhavatīti svasiddhyarthaṃ nāyakatvamākṣipati /

atra vakṣyamāṇaviṣayo bhaṇananiṣedho vācyaḥ san vaktumevopakrāntasya niṣedhānupapatteḥ svayamaviśrāmyan svātmasamarpaṇena tvāṃ prati mariṣyāmi athavā mriye yadvā mṛtā yāvadahamiti vidhitrayamarthānataramākṣipati / yattvatrānyaiḥ 'vācyor'thaḥ svasiddhayer'thāntaramākṣipati'ityuktaṃ tadayuktameva / tathātve hi niṣedha eva paryavasitaḥ syānna niṣedhābhāsa ityākṣepālaṅkāra eva na syāt / 'āmukhāvabhāsamāno hi niṣedha' ākṣepalakṣaṇam / na ca vidhiniṣedhayorvirodhātsādhyasādhanabhāvo yuktaḥ /

atra cirantanānāṃ nindā vācyā satī svayamanupapadyamānā stutāvātmānamarpayati / tadgatatvena vastudarśitāyā nindāyā asaṃbhavāt / evamadyatanānāmapi stutirnindāyāmātmānamarpayati / tasyā api viparītatayā tadgatatvenāsaṃbhavāt / yatpunaratrānyaiḥ svasiddhaye parākṣepo vyākhyātastadupekṣyameva / yato 'tra cirantanānāṃ syutyākṣepeṇa eva paryavasitaḥ syāditi naitadyuktam / kiṃ ca lakṣaṇāyāmapi svasiddhaye parākṣepo na yuktaḥ / tathātve hilakṣaṇāyāḥ svarūpahāniḥ syāt / vācyalakṣaṇasyaiva svasya siddhatvānmukhyārthabādhābhāvāt / na caikadā ekasya bādhaḥ siddhiśceti vaktuṃ yuktam / vipratiṣiddhaṃ hyetat / vācyasyaiva yadyatrasiddhistadabhidhaiva syānna lakṣaṇā / tasyā hi mukhyārthabādha eva jīvitam / 'kuntāḥ praviśanti' ityādau ca kuntānāṃ svayaṃ praveṣṭumasaṃbhavānmukhyārthabādha eveti parasya kuntavadrūpasya lakṣyasyaivārthasya prādhānyam / ataśca lakṣaṇāyāṃ bādhitaḥ sanmukhyo 'rthaḥ paratra lakṣya eva svaṃ samarpayatītyeva yuktam / nanu yadyevaṃ tatparyāyoktādau vācyasidhyarthaṃ parasya lakṣyasyākṣepaḥ pratīyata yatītyeva yuktam / nanu yadyevaṃ tatparyāyoktādau vācyasidhyarthaḥ paratra lakṣya eva svaṃ samarpayatītyeva yuktam / nanu yadyevaṃ tatparyāyoktādau vācyasidhyarthaṃ parasya lakṣyasyākṣepaḥ pratīyata iti tatra kiṃ pratipattavyam / idaṃ pratipattavyam-atra hi lakṣaṇāyā eva nāvakāśaḥ / tatra hi kathamahaṃ syāmiti vācyaṃ sat kāryaṃ tadavinābhāvātparaṃ kāraṇamākṣipatītyākṣepeṇaiva siddhestasyā anupayogaḥ / 'gauranubandhyaḥ'ityatra yathā kathaṃ me śruticoditamanubandhanaṃ syāditi jātyā vyaktyavinābhāvādvyaktirākṣipyate natu lakṣyate tathaivātrāpi kārcakāraṇayorjñeyam / evaṃ samāsoktāvapi nāyakavyavahārastadavinābhāvitvādeva nāyakatvamākṣipatītcatrāpi lakṣaṇāmūlatvaṃ nāśāṅkanīyam / anthakṛtā punaretañcirantanamatānuvādaparatayoktam / asmābhistu prasaṅgādvastu paryālocitamityalaṃ bahunā /

RuAssC_[Bhū.1b]

atra dvayoḥ parasparamupamānopameyatvaṃ vācyaṃ sat svayamanupapadyamānamupamānāntaravihalakṣaṇe paratra vastvantare sva samarpayati /

atraikasyaivopamānopameyabhāvo vācyaḥ sandvitīyamabrahmacajāryabhāve paratra vastvantare svaṃ samarpayati / ādiśabdaḥ prakāre / tenāniṣṭavidhyābhāsākṣepādergrahaṇam /

atra kāntaprasthānavidhirvācyaḥ sanniṣeddhamevopakrāntatya vidhānānupapatteḥ svayamaviśrāntaḥ svasamarpaṇena niṣedhamākṣipati / evaṃ dvividhayā bhaṅgyā gamyamānaṃ vastumātraṃ vācyoparaskārakamevotyuktam / evamapi pratīyamānasyārthasya viviktaviṣayāntaropālambhādalaṅkārāntarbhāvo na sidhyatītyāśaṅkyāha-rudraṭenetyādi / dvidheti / guṇībhūtāguṇībhūtavastuviṣayatvenetyarthaḥ /

iti //

yadvā dvidheti pūrvavadeva lakṣaṇādvayāśrayeṇa vyākhyeyam / tenādye svasiddhaye parākṣepaḥ, paratra tu aparārthaṃ svasamarpaṇam / yattvatrānyairbhāvairnirvedādibhirupalakṣito vācyapratīyamānatvena dvividhā bhāvālaṅkāro vyakhyātastudutsūtrameva / rudraṭena tathātvena tasyāpratipādanāt / tatrāpi ca vastumātrasya vācyopaskārakatvābhidhānasamaye vaktumucitatvāt / tadevaṃ guṇībhūtāguṇībhūtatvena dviprakāraṃ vastu tāvadvācyopaskārakatvena pratipāditam /

RuAssC_[Bhū.1c]

idānīmalaṅkārasyāpi pratīyamānasya vācyopaskārakatvaṃ pratipādayati-rūpaketyādinā /

atra nayanādīnāṃ maṇiprabhṛtīnāṃ copamā vācyopaskārāyāvagamyate / tāṃ vinā sādṛśyāpratipatteḥ /

RuAssC_[Bhū.1d]

atraka prākṛtabandhapāṭhāderupamā vācyopaskārāyāvagamyate / prakṛtasya prauḍhamahilāramaṇādeḥ sādṛśyopādānāyaivobhayorupanibandhanāt /

atra bhujādīnāṃ sādṛśyāvagamādupamā vācyopaskārāyāvagamyate / tulyayoditādāvityādiśabdānnidarśanādergrahaṇam / upamādītyādiśabdādupameyopamādīnām /

atra vācyāyā nidarśanāyā upaskāratvenopameyopanā gamyate / tāmantareṇāsaṃbhavadvastusaṃbandhatvena vācyasyāviśrānteḥ / ataścātrālaṅkāro gamyamānaḥ sthito na vastumātram / tena pūrvatra yadādigrahaṇaṃ saphalayitumanyairetadudāhṛtaṃ tadayuktameva / tatra vastumātrasya vācyopaskārakatvena pratipipādayiṣitatvāt / vācyopaskārakatvenotprekṣā kathitetisamanvayaḥ /

taditthamalaṅkāro 'pi pratīyamāno vācyaśobhāhetutvenoktaḥ /

RuAssC_[Bhū.1e]

adhunā rasasyāpi vācyopaskārakatvaṃ darśayitumāha-rasavadityādi / prabhṛtiśabdādūrjasvyādayaḥ / ādiśabdācca tadābhāsādayaḥ /

atra vatsarājasya parasparāsthābandharūpo ratyākhyaḥ sthāyibhāvo vibhāvānubhāvavyabhicārisaṃyogād rasībhūtaḥ san vācyopaskārakaḥ / tatsaṃvalitatvena vācyasya sacamatkāra pratipatteḥ /

RuAssC_[Bhū.1f]

atra vitarkākhyo vyabhicāribhāvo vācyaśobhādhāyaka eva /

RuAssC_[Bhū.1g]

atra sītāṃ prati rāvaṇasya ratiranocityena pravṛtteti rasābhāso vācyopaskārakaḥ / anyattu svayamabhyūhyam /

RuAssC_[Bhū.1h]

etadevopasaṃharati-taditthamityādinā / trividhamiti / paryāyoktādau vastu, rūpakādāvalaṅkāraḥ, rasavadādau rasaḥ / tadevaṃ cirantanaiḥ pratīyamānasyālaṅkārāntarbhāva eva tāvaduktaḥ / tadupaskāryaḥ punarātmā kaiścidapi nābhyupagataḥ /

vāmanena tu sādṛśyanibandhanāyā lakṣaṇāya vakroktyalaṅkāratvaṃ bruvatā kaściddhvanibhedo 'laṅkāratayaivoktaḥ / kevalaṃ guṇaviśiṣṭapadaracanātmikā rītiḥ kāvyātmakatvenoktā / udbhaṭādibhistu guṇālaṅkārāṇāṃ prāyaśaḥ sāmyameva sūcitam / viṣayamātreṇa bhedapratipādanāt / saṃghaṭanādharmatvena ceṣṭeḥ / tadevamalaṅkārā eva kāvye pradhānamiti prācyānāṃ matam / [RuAss_Bhū.2]

RuAssC_[Bhū.2]:

vāmanena pratīyamānasyālaṅkārāntarbhāvamabhidadhatāpi tadupaskāryaṃ ātmā kaścidukta ityāha-vāmanenetyādi / tuśabdaḥ pūrvebhyo vyatirekadyotakaḥ / ātmano 'pi pratipādakatvāt / bruvateti / yadāha-'sādṛśyāllakṣaṇā vakroktiḥ' iti / etadevodājahāra ca 'unmīmīlakamalaṃ sarasīnāṃ kairavaṃ ca nimimīla mugurtam' iti / kaściddhvanibheda iti / 'avivakṣitavācyādiḥ' / kevalamiti / yadi paramityarthaḥ / gumeti / yadāha-'viśiṣṭā padaracanā rītiḥ' iti / kāvyātmakatveneti / yadāha-'rītirātmā kāvyasye'ti kāvyatvebhyupagatāyā rīteḥ 'tadatiśayahetavastvalaṅkārāḥ' ityādyuktyāntarbhāvitadhvanayo 'laṃṅkārā upaskārakā ityetanmatam /

RuAssC_[Bhū.2a]:

anyaiḥ punaretadapi pratyuktamityāha-udbhaṭādibhirityādinā / prāyaśa iti / bāhulyenetyarthaḥ / viṣayamātreṇeti / bhinnakakṣyāṇāṃ hyupaskāryopaskārakatvasyānupapatteḥ / tathātve cālaṅkārāmapi guṇopaskāryatvaṃ prasajyate / samānanyāyatvāt / tadguṇālaṅkārāṇāṃ tulyatvavādina evaudbhaṭāḥ / itthamanena vācyāśrayāṇāmalaṅkārāṇāṃ madhya eva dhvanerantarbhāvādibhidhāvyāpāragocara eva dhvaniḥ, na punastadvyatiriktaḥ kaściddhvanirnāmeticirantanānāṃ matamityuktam / idānīṃ yadapyanyairasya bhaktyantarbhūtatvamuktaṃ tadapi darśayitumāha-vakroktītyādi /

vakroktijīvitakāraḥ punarvaidagdhyabhaṅgībhaṇitisvabhāvāṃ bahuvidhāṃ vakroktimevaprādhānyātkāvyajīvitamuktavān / vyāpārasya prādhānyaṃ ca [kāvyasya] pratipede / abhidhānaprakāraviśeṣā eva cālaṅkārāḥ / satyapi tribhede pratīyamāne vyāpārarūpā bhaṇitireva kavisaṃrambhagocaraḥ / upacāravakratādibhiḥ samasto dhvaniprapañcaḥ svīkṛtaḥ / kevalamuktivaicitryajīvitaṃ kāvyaṃ, na vyaṅgyārthajīvitamiti tadīyaṃ darśanaṃ vyavasthitam / [RuAss_Bhū.3]

RuAssC_[Bhū.3]:

vaidagdhyetyanena vakrokteḥ svarūpamuktam / yadāha-'vakroktireva vaidagdhyabhaṅgībhaṇitirucyat' iti / evakāro 'nyasya kāvyajīvitatvavyavacchedakaḥ / kāvyajīvitamiti kāvyasyānuprāṇakam / tāṃ vinā kāvyameva na syādityarthaḥ / yadāha-vicitro yatra vakroktivaicitryaṃ jīvitāyate'iti / vyāpārasyeti kavipratibhollikhitasya karmaṇaḥ / kavipratibhānirvartitatvamantareṇa hi vakroktireva na syāditi kasya jīvitatvaṃ ghaṭata iti tadanuṣaktamevānvāsyātra prādhānyaṃ vivakṣitam / ataśca dvayoḥ prādhānyasya duryojatvamatra nāśaṅkanīyam /

RuAssC_[Bhū.3a]:

alaṅkārā iti / tenokta iti śeṣaḥ / evakāraścirantanoktadhvaniprakāraviśeṣanyavacchedakaḥ / satyapīti / sadapi pratīyamānamanādṛtyetyarthaḥ / vyāpārarūpeti vakrasvabhāvetyarthaḥ / bhaṇitirityuktiḥ kavīti / tatraiva kaviḥ saṃrabdha ityarthaḥ / tatsaṃrambhamantareṇa hi vakroktireva na cāretyādi / upacāravakratādīnāmeva madhye dhvanirantarbhūta iti tātparyārthaḥ /

iti /

atra madanirahaṅkāratve aupacārike ityupacāravakratā / ādipadena kriyāvakratādīnāmapi grahaṇam / evaṃ sarvo 'pi dhvaniprapañco vakroktibhireva svīkṛtaḥ sansthita eva / yadi paraṃ tasya prādhānyameva nāstītyāha-kavelamityādi / tadīyamiti / vakroktijīvitakārasaṃbandhītyarthaḥ / taditthaṃ lakṣaṇāmūlavakroktimadhyāntarbhāvāddhvanereva tattvaṃ pratipāditam /

RuAssC_[Bhū.3b]:

kaiścidapyasya vāgaviṣayatvādalakṣaṇīyatvamuktamityāha- bhaṭṭanāyaketyādi /

bhaṭṭanāyakena tu vyaṅgyavyāpārasya prauḍhoktyābhyupagatasya kāvyaṃśatvaṃ bruvatā nyagbhāvitaśabdārthasvarūpasya vyāpārasyaiva prādhānyamuktam / tatrāpyabhidhābhāvakatvalakṣaṇavyāpāradvayottīrṇo rasacarvaṇātmā bhogāparaparyāyovyāpāraḥ prādhānyena viśrāntisthānatayāṅgīkṛtaḥ / [RuAss_Bhū.4]

RuAssC_[Bhū.4]:

prauḍhoktyeti / na punarlakṣaṇakaraṇena / ata evokteḥ prauḍhatvaṃ yallakṣayitumaśakyaistasyāpyabhyupagamaḥ / kāvyāṃśatvamiti na punaḥ kāvyātmatvam /

iti / vyāpārasyeti / kavikarmaṇaḥ / anyathā śabdapradhānebhyo vedādibhyor'thapradhānebhyaścetihāsādibhyaḥ kāvyasya vailakṣaṇyaṃ na syāt /

dvayorguṇatve vyāpāraprādhānye kāvyadhīrbhavet' //

iti / tatrāpīti / kavikarmarūpasya vyāpārasya prādhānye satyapītyarthaḥ / 'abhidhā bhāvanā cānyā dadbhogīkṛtireva ca' iti kāvyaṃ tāvat tryaṃśaṃ tenoktam /

iti / nītyā bahavo vipratipattiprakārāḥ saṃbhavanti, tathāpi 'kāvyasyātmā dhvaniriti budhairyaḥ samāmnātapūrva- stasyābhāvaṃ jagadurapare bhāktamāhustamanye / kecidvācāṃ sthitamaviṣaye tattvamūcustadīyam'- ityuktanītyaiva dhvanervipratipattiprakārannayamiha prādhānyenoktam /

RuAssC_[Bhū.4a]:

evamidānīmetadvipratipattiprakāratrayaṃ nirākurvan dhvanereva kāvyātmatvaṃ sādhayati- dhvanikāra ityādinā /

dhvanikāraḥ punarabhidhātātparyalakṣaṇākhyavyāpāratrayottīrṇasya dhvananadyotanādiśabdābhidheyasya vyañjanavyāpārasyāvaśyābhyupagamyatvād vyāpārasya ca vākyārthatvābhāvād vākyārthasyaiva ca vyāṅgyarūpasya guṇālaṅkāropaskartavyatvena prādhānyād viśrāntidhāmatvādātmatvaṃ sidhdāntitavān / vyāpārasya viṣayamukhena svaruṇpratilambhāt tatprādhānyena prādhānyāt svarūpeṇa vicāryatvābhāvād viṣayasyaiva samagrabharasahiṣṇutvam / tasmād viṣaya eva vyaṅgyanāmā jīvitatvena vaktavyaḥ,yasya guṇālaṅkārakṛtacārutvaparigrahasābhrājyam / rasādayastu jīvitabhūtā nālaṅkāratvenavācyāḥ / alaṅkārāṇāmupaskārakatvād,rasādīnāṃ ca prādhānyenopaskāryatvāt / tasmād vyaṅgya eva vākyārthībhūtaḥ kāvyajīvitamityeṣa eva pakṣo vākyārthavidāṃ sahṛdayānāmāvarjakaḥ / vyañjanavyāpārasya sarvairanapahnutatvāt tadāśrayeṇa ca pakṣāntarasyāpratiṣṭānāt / [RuAss_Bhū.5]

RuAssC_[Bhū.5]:

samayāpekṣārthāvagamaśaktirabhidhā / sāmānyānāṃ parasparānvitatvena viśeṣārthāvabodhanaśaktistātparyam / mukhyārthabādhādisahakāryapekṣārthaṃpratibhāsanaśaktirlakṣaṇā / etadvyāpāratrayāduttūrṇasya tadatiriktasyetyarthaḥ / tathā ca 'gaṅgāyāṃ ghoṣaḥ' ityatra gaṅgāśabdo ghoṣaśabdaśca sāmānyātmake jalapravāhe gṛhanikurambe ca saṃketitau / sāmānya evodyogāt / viśeṣasya hi saṃketakaraṇe ānantyaṃ vyabhicāraśca syāt / tataścābhidhayā jalapravāhamātraṃ gṛhanikurambamātraṃ ca pratītimityekā kakṣyā / etatpratipādyānyapratipādanāyāpyabhidhā na samarthā /

iti //

nītyā lakṣaṇā tritayasaṃnidhāveva bhavati / tatra mukhyārthabādhā tāvatpratyakṣādipramāṇāntaramūlā / yaśca sāmīpyādisaṃbandhaḥ sa ca pramāṇāntarāvagamya eva / yatpunaridaṃ ghoṣasya śettayapāvanatvādilakṣaṇaṃ prayojanaṃ pratīyate tacchabdāntarānuktaṃ pramāṇāntarāpratipannaṃ ca kuta āgatam / na tāvatpratyakṣādeva tatpratītiḥ, asmādeva śabdādavagamāsiddheḥ / śabdārthe ca tasyāpravṛtteḥ / nāpyanumānāt / sāmīpye 'pi śaityapāvanatvāderasaṃbhavādanaikāntikatvāt / na smṛtiḥ / tadanubhavābhāvāt / satyamapi vā tasyāṃ niyamasmaraṇaṃ na syāt / asmādeva ca śabdādetadeva budhyata iti ko hetuḥ / tasmādasyaiva śabdasyaiṣa vyāpāro 'bhyupagantavyaḥ / nirvyāpārasyārthapratītikāritvābhāvāt / sa tāvannābhitmā / samayābhāvāt / na tātparyātmā / tasyānvayapratītāveva parikṣayāt / na lakṣaṇātmā / mukhyārthabādhādyabhāvāt / tasmādabhidhātātparyalakṣaṇāvyaktiriktaścaturthakakṣyānikṣitpo vyaṅgyaniṣṭovyañjanāvyapāro 'bhihitānvayavādināvaśyābhyupagantavyaḥ / anvitābhidhānavādināpi yatparaḥ śabdaḥ sa śabdārtha iti śaravadabhidhāvyāpārameva dīrghadīrghamicchatāpi naimittikārthānusāreṇa nimittāni kalpyanta iti nimittaparikalpane 'pi samagraiveyaṃ prakriyānusāraṇīyevetyubhayathāpi siddha eva vyañjanavyāpāraḥ / evacca gahanagahanamiti manageva siddharasanyāyenehoktam /

RuAssC_[Bhū.5a]:

ādiśabdātpratyāyanāvagamanādīnāmapi grahaṇam / avaśyeti / tena vinā vyaṅgyasyārthattyāsaṃgrahaṇāt / vyāpārasyeti / vyañjanātmikāyāḥ kriyāyā ityarthaḥ / sā khalu sādhyamānatvena pūrvāparībhūtāvayavatvānna svarūpeṇopalabhyata iti vicārapadavimeva svayamupāroḍhuṃ notsahata iti kathaṃ nāma tasyā vākyārthatvaṃ syāditi bhāvaḥ / yad vakṣyati-'vyāpārasya viṣayamukhena svarūpapratilambhāt tatprādhānyena prādhānyātsvarūpeṇa vicāryatvābhāvād viṣayasyaiva samagrabharasahiṣṇutvam' iti / upaskartavyatveneti / tatparatayāvasyānenetvathaḥ /

iti //

ata eva viśrāntidhāmatvādityuktum / ātmatvamiti / sārabhūtatvamityarthaḥ / aataśca tena vinā kāvyaṃ kāvyameva na syāditi tātparyam / nahi nirjīvaṃ śarīraṃ kvāpyupayuktam / nanu yadyevaṃ darhi 'gaṅgāyāṃ ghoṣaḥ' ityatrāpi vyaṅgyasya sadbhāvāt kāvyatvaṃ prasajyate / naitat / iha yadvadātmano vyāpakatvāccharīre ghaṭādau vartamānatve 'pi karaṇādiviśiṣṭe śarīre eva jīvavyavahāro na ghaṭādau, tadvadasyāpi vivadhaguṇālaṅkāraucityacāruśabdārthaśarīragatatvenaivātmatvavyavahāro nānyatreti na kaściddoṣaḥ / nanu ca sarvatra kriyāyā eva prādhānyaṃ prasiddham,iha punarviṣayasyoktamiti kimetadityāśaṅkakyāha-vyāpārasyetyādi / viṣayamukheneti / yathā dyodanāderviklittyāmiti kimevadityāśaṅkāyāha-vyapārasyetyādi / viṣayamukheneti / yathā hyodanāderviklittyayayādimukhena pākādeḥ kriyāyāḥ svarūpopallambhaḥ / tatprādhānyeneti / viṣayapradhānatvenetyarthaḥ / tena vyāpārasya prādhānyamupacaritamiti bhāvaḥ / svarūpeṇoti / svarūpaṃ hi tasya sādhyamānatvādi vicāravitumaśakyam / sidhdasya hi vicārā bhavatīti bhāvaḥ / evakāro vyañjanavyāpāravyavacchedakaḥ / samagreti / samagrasya bharasyātmeti vyavahārādeḥ sahanaśīlatvamityarthaḥ / etadevopasaṃharati-tatsādityādinā / yasyeti / vyaṅgyanāmno rasāccāmano viṣayasya / guṇālaṅkāra kṛta-rutveti /

iti //

ata eva viśrāntidhāmatvādityuktam / ātmatvamiti / sārabhūtatvamityarthaḥ / ataśca tena vinā kāvyaṃ kāvyameva na syādite tātparyam / nahi nirjūvaṃ śarīraṃ kāpyupayuktam / nanu yadyevaṃ tarhi 'gaṅgāyāṃ ghoṣaḥ' ityatrāpi vyaṅyasya sadbhāvāt kāvyatvaṃ prasajyate / naitat / ihayadūdātmano vyāpakatvācchrarīre ghaṭādau varttamānatve 'pi karaṇādiviśiṣṭe śarīra eva jīvavyavahāro na ghaṭādau, tadvadasyāpi vividhaguṇālaṅkāraucityacāruśabdārthaśarīragatatvenaivātmatvavyavahāro nānyatreti na kaściddoṣaḥ / nanu ca sarvatra kriyāyā eva prādhānyaṃ prasiddham,iha punarviṣayasyoktamiti kimetadityāśaṅkyāha-vyāpārasyetyādi / viṣayamukheneti / yathā hyodanāderviklittyādimukhena pākādeḥ kriyāyāḥ svarūpopalabhbhaḥ / tatprādhānyeneti / viṣayapradhānatvenetyarthaḥ / tena vyāpārasya prādhānyamupacaritamiti bhāvaḥ / svarūpeṇeti / svarūpaṃ hi tasyasādhyamānatvād vicārayitumaśakyam / siddhasya hi vicārā bhavatīti bhāvaḥ / evakāro vyañjanavyāpāravyavacchedakaḥ / samagreti / samagrasya hi vicārā bhavatīti bhāva / evakāro vyañjanavyāpāravyavacchedakaḥ / samagreti / samagrasya bharasyātmeti vyavahārādeḥ sahanaśīlatvamityarthaḥ / etadevīpasaṃharati-tatsmādityādinā / yasyeti / vyaṅgyanāmno rasādyatmano viṣayasya / guṇālaṅkārakṛta- etveti /

[kā. pra. 8] ityādinītyā sākṣādeva taddharmattvāt /

[kā. pra. 8] ityādinītyā śabdārthalakṣaṇāṅgātiśayadvāreṇa tadupaskārakatvāt / alaṅkārāṇāṃ ca rasādirūpaṃ dhvañjyamarthamalaṅkurvatāṃ mukhyayā vṛttyālaṅkākaratvam,alaṅkāryasadbhāvanibandhanatvāt tasya, rasādyātmana eva ca vyaṅgyasyālaṅkāryatvena pratiṣṭhānāt / ata eva ca yatrasphuṭavyaṅgyārtharahitatvaṃ tatra 'guṇavṛttyā punasteṣāṃ vṛttiḥ śabdārthayormatā'[kā.pra.8] ityādinītyā śabdārthamātranibandhanatvenoktivaicitryamātraparyavasitatvādeṣāṃ gauṇamalaṅkāratvam / yadabhiprāyeṇaiva ca citrākhyakāvyabhedaprakāratvamalaṅkārāṇāṃ nirūpayiṣyate / ata evānuprāsādayo 'laṅkārāścitrabhityādyanyairuktam / sa ca pratīyamānor'tho yadyapi vastvalaṅkārarasatvena trividhaḥ, tathāpi [tena vinā kāvyātmatvābhāvāt] mukhyatvena rasatyaivātmatvaṃ yuktam / ataśca vastvalaṅkārayokyadalaṅkārapakṣanikṣitpatvamanyairuktaṃ tattāvadāstām, kāvyātmano rasasya punaralaṅkāratvamatyantamevāvācyamityāha-rasādaya ityādi / ādigrahaṇād bhāvatadābhāsādīnāṃ grahaṇam / na vācyā iti / vastumayuktā evetyarthaḥ / alaṅkāryaṃsyālaṅkāratvānupapatteḥ / tasya cālaṅkāratvakathane 'laṅkāryāntaraṃ prasajyate / tena vinālaṅkārāṇāmanupapatteḥ / etadevopasaṃharati-tasmādityādinā / vyaṅgya iti rasādirūpaḥ / tasyaivopakrāntatvāt / vākyārthībhūta iti / avākyārthībhūtastu rasādiralaṅkāro 'pi syāt /

iti //

etacca rasavadādyalaṅkāraprastāva eva nirṇeṣyāmaḥ / itiśabdaḥ prameyaparisamātpau / etadeva yuktamityāha-eṣa evetyādi / sarvairiti / avākyārthavidbhirasahṛdayaprāyairityarthaḥ / pakṣyāntarasyeti / tatra tāvadvācyavācakamātrāśrayiṇāmalaṅkārāṇāṃ madhye vyaṅgyavyañjakabhāvasamāśrayeṇa vyavasthitatvādasyāntarbhāvo na yuktaḥ /

iti //

lakṣaṇāyāmapyasyāntarbhāvo na yuktaḥ / tadasadbhāve 'sya sadbhāvāt tatsadbhāve cāsyāmadbhāvāt / yaduktam-'ativyātperathāvyātperna cāsau lakṣyate tayā' iti /

iti //

taditthametadvipratipattitrayasyāpratiṣṭānamupapāditam /

RuAssC_[Bhū.5b]:

idānīmanye 'pi yaḥ kaścidvipratipattiprakāraḥ kaiściduktaḥ so 'pi nopapadyate ityāhuyattvityādi /

yattu vyaktivivekakāro vācyasya pratīyamānaṃ prati liṅgatayā vyañjanasyānumānāntarbhāvamākhyat tad vācyasya pratīyamānena saha tādāpmyatadutpattyabhāvādavicāritābhidhānam / tadetatkuśāgradhiṣaṇaiḥ kṣodanīyamatigahanamiti neha pratanyate / [RuAss_Bhū.6]

RuAssC_[Bhū.6]:

dhvanikārānantarabhāvī vyaktivivekakāra iti tanmatamiha paścānnirdiṣṭam yadyapi vakroktijīvitahṛdayadarpaṇakārāvapi dhvanikārāntarabhānāveva, tathāpi tau cirantaramatānuyāyināveti tanmataṃ pūrvamevoddiṣṭam / anena punaretatsvopajñamevoktam / anumānantarbhāvamiti / anumānarūpatvamevetyarthaḥ / ākhyaditi /

iti //

avicāritābhidhānamiti / iha liṅgaliṅginostādātmyatadutpattibhyāmeva tāvatpratibandho niścīyate / tanniścayenaiva ca sādhyasiddhiḥ / anyathā hi sādhyasiddhirnasyādvyabhicārāt / tatra tādātmyaṃ yathā kṛtakatvānityatvayoḥ / tadutpattiryathā vahnidhūmayoḥ / vācyapratīyamānayoḥpunastādātmyatadutpattī na staḥ /

ityatra vidhinā niṣedho niṣedhena vā vidhiḥ pratīyate / na tasya vācyena saha tādātmyam / viruddhatvāt / nahyabhāvo bhāvātmā bhāvo 'pyabhāvātmā / nāpi tadutpattiḥ / abhāvasya janyajanakatvānupapatteḥ / nāpi niḥśeṣacyutacandanādīnāṃ viśeṣaṇānāṃ tadantikagamanānumāpakatvaṃ yuktam, teṣāṃ snānādāvapi sadbhāvādanaikāntikatvāt / etacca dhvanikāreṇādūṣitatvādgranthakṛtā svakaṇṭhena dūṣitam / ata evānenānyā vipratipattaye na dūṣitāḥ / etaditi / vācyasya pratīyamānena tādātmyatadutpattyabhāvādi neha pratanyata iti vyaktivivekavicāre hi mayaivaitadvitatya nirṇītamiti bhāvaḥ /

RuAssC_[Bhū.6a]:

taditthaṃ paraparikalpitasamāropāpasārapratyākhyānena prātpapratiṣṭhāno dhvanirityāha-astīpyādi /

astiṃ tāvad vyaṅgyaniṣṭo vyañjanavyāpāraḥ / tatra vyaṅgyasya prādhānyāprādhānyābhyāṃ dhvaniguṇībhūtavyaṅgyākhyau dvau kāvyabhedau / vyaṅgyasyāsphuṭatve 'laṅkārattvena citrākhyaḥ kāvyabhedastṛtīyaḥ / tatrottamo dhvaniḥ / tasya lakṣaṇābhidhāmūlatvenāvivakṣitavācyavivakṣitānyaparavācyavivakṣitānyaparavācyākhyau dvau bhedau / ādyo 'pyarthāntarasaṃkramasaṃsalakṣyakramitavācyātyāntatiraskṛtavācyatvena dvividhaḥ / dvitīyo 'pyasaṃlakṣyakramasaṃlakṣyakramavyaṅgyatayā dvividhaḥ / lakṣaṇāmūlaḥ śabdaśaktimūlo vastudhvaniḥ,asaṃlakṣyakramavyaṅgyaḥ arthaśaktimūlo rasādidhvaniḥ / saṃlakṣyakramavyaṅgyaḥ śabdārthobhayaśaktimūlo vastudhvaniralaṅkāradhvaniśceti / tatra rasādidhvaniralaṅkāramañjaryāṃ darśitaḥ, kāvyasya śṛṅgārapradhānatvāt / śiṣṭastu yathāvasaraṃ tatraiva vibhaktaḥ / guṇībhūtavyaṅgyo vācyāṅgatvādibhedairyathāsaṃbhavaṃ samāsoktyādau darśitaḥ / [RuAss_Bhū.7]

RuAssC_[Bhū.7]: tāvacchabdo vipratipattyabhāvadyotakaḥ / asyaiva bhedanirdeśaṃ kartumāha-tatretyādi / vyaṅgyaniṣṭhe vyañjanavyāpāre satyapītyarthaḥ / prādhānyāprādhānyeti /

iti //

iti //

asphuṭatva iti / vyaṅgyasyāvivakṣitatve satītyarthaḥ /

iti / tatreti / trayanirdhāraṇe / tasyeti,uttamasya dhvaneḥ / ādya iti avivakṣitavācyaḥ / na kevalaṃ dhvanirdvividhaḥ yāvattatprabhodo 'pyayaṃ dvividha ityapiśabdārthaḥ /

iti //

RuAssC_[Bhū.7a]:

dvitīya iti vivakṣitānyaparavācyaḥ /

iti / atraiva vasturasālaṅkārāṇāṃ dhvanyamānatvaṃ darśayitumāha-lakṣaṇetyādi / lakṣaṇāmūla ityavivakṣitavācyaḥ / śabdaśaktimūla iti na punararthaśaktimūlaḥ / yadyapi śabdaśaktimūler'thaśaktirapyasti tathāpi tatra tasyāḥ sahakāritayā vyavasthānamiti prādhānyācchabdaśaktimūlatvamuktam / evamarthaśaktimūlatve 'pi jñeyam / vastudhvaniriti / rasālaṅkāravyatiriktasya vastumātrasya dhvanyamānatvāt /

RuAssC_[Bhū.7b]:

atra rāmaśabdo rājyanirvāsanādyasaṃkhyeyaduḥkhabhājanatvasvarūpaṃ vastu dhvanati /

atrāndhaśabdaḥ svārthaṃ nimittīkṛtyādarśanasādhāraṇavicchāyātvādidharmajātaṃ vasturūpaṃvyanakti / rasādīti / ādiśabdādbhāvatadābhāsādayaḥ /

atra vibhāvānubhāvavyabhicāribhirabhivyakta eva rasaḥ /

RuAssC_[Bhū.7c]:

atra vidhiṃ pratyasūyākhyo vyabhicāribhāvaḥ /

atrānekakāmukaviṣayo 'bhilāṣa iti rasābhāsaḥ /

RuAssC_[Bhū.7d]:

'atrānaucityapravṛttā cinteti bhāvābhāsaḥ /

atrāsūyāyāḥ praśama iti bhāvapraśamadhvaniḥ / vastudhvaniralaṅkāradhvaniśceti /

atra kauravāṇāṃ kṣataśarīrādikatvaṃ vasturūpaṃ śabdaśaktyaiva pratīyate /

athārthaśaktyā mamaivopabhogyo 'pyamiti vastu vyajyate /

atra yadyupabhogakṣamo 'si tadā āssveti vastu vakraucityamāśritya śabdārthaśaktyābhivyajyata ityubhayaśaktimūlatvam /

RuAssC_[Bhū.7e]:

atra śabdaśaktyā meghalakṣaṇamarthāntaraṃ pratīyate / prakṛtāprakṛtayoścārthayorasaṃbaddhābhidhāyitvaṃ mā prasāṅkṣīditi tayoraupamyaṃ kalpyata ityalaṅkāradhvaniḥ /

atra kaustubhabimbādharayoḥ kevalayairvāthaśaktyaupamyaṃ gamyata ityarthaśaktimalo 'laṅkāradhvaniḥ /

atrobhayaśaktyā cikurabharakhaṅgayoraupabhyaṃ gamyate / iti śabdaḥ prameyaparimasātpau / evaṃ dhvaneḥ prabhedajātaṃ pradarśya kramaprātpaṃ guṇībhūtavyaṅyasyāpyanyato yojayati-guṇībhūtetyādinā / darśita iti dhvanikāreṇa /

iti //

evaṃ guṇībhūtavyaṅgyasyāpyanyato bhedajātaṃ yojayitvā citrasyāpi prabhedajātaṃ darśayitumāha-citramityādi /

START Sūtra 1:

citraṃ tu śabdārthāṃlakārasvabhāvatayā bahutaraprabhedam / tathā hi-

ādau paunaruktyaprakāraravacanaṃ vakṣyamāṇālaṅkārāṇāṃ kakṣāvibhāgaghaṭanārtham / arthāpekṣayā śabdasya pratītāvantaraṅgatve 'pi prathamamarthatadharmanirdeśaścirantanaprasiddhyā punaruktakavadābhāsasya pūrvaṃ lakṣaṇārthaḥ / ihaśabdaḥ pratthāne / itiśabdaḥ prakāre, triśabdādeva saṃkhyāparisamātpisiddheḥ /

RuAssC_1:

tuśabdaḥ kāvyaprakāradvayādasya vailakṣaṇyadyotakaḥ / ata eva bahutaraprabhedamityuktam / śabdārthetyeka śeṣaḥ / tenobhayālaṅkārāṇāmapi grahaṇam / tadeva darśayitumāha-tathāhītyādi / citrākhyakāvyabhedanirūpaṇāvasare kiṃ paunaruktyaprakāravacanenetyāśaṅkyāha-ādāvityādi / vakṣyamāṇālaṅkārāḥ punaruktavadābhāsādayaḥ pañca / śabdapratītipuraḥsarīkāreṇārthapratītiriti prathamaṃ śabdagata eva dharmanirdeśo nyāyyo nārthagata ityāśaṅkyāha-arthetyādi / cigtaṃna prasiddheti / na punaryujyamānatayeti bhāvaḥ / 'punaruktavadābhāsaṃ chekānuprāsa eva ca' iti cirantanaprasiddhiḥ / arthālaṅkāratvādarthālaṅkāraprakaraṇe punarasya yujyamānatvam / nanvādau śabdagato, dharmanirdeśaḥ kāryaḥ paścādarthagata iti kramasya na kiñcitprayojanamutpaśyāma iti kiṃ teneti yadanyairuktaṃ tadayuktam / śabdārthayoḥ krameṇaiva pratītāvavabhāsanāttathātvenaiva dharmanirdeśasyopapatteḥ kiṃ ca 'vardhamānotkarṣāṇi śāstrāṇi prathante' iti nītyā parimitacamatkārāṇāmarthālaṅkārāṇāṃ paścānnirdeśaḥ kārya iti saprayojana eva kramaḥ / cirantanamatānullaṅghanena ca vayaṃ pravṛttā ityayuktamapi granthakṛtā tanmatamāśritam / agre 'pyanenāśayena tanmatāśrayaṇaṃ karipyatyeva / tena vayaṃyaccirantanamatāśrayaṇaṃ vyākhyāsyāmastadyuktameva /

RuAssC_1a:

etadeva yathoddeśaṃ nirṇetumāha-tatretyādi /

START Sūtra 2:

tatrārthapaunaruktyaṃ prarūḍhaṃ doṣaḥ // RuAss_2 //

praruḍhāpraruḍhatvena dvaividhyam / prathamaṃ heyavacanamupādeye viśrāntyartham / tatreti trayanirdhāraṇe / yathāvabhāsanaviśrāntiḥ prarohaḥ /

RuAssC_2:

kimalaṅkāraprastāve doṣakathanenetyāśaṅkyāha-prathamamityādi / upādeya ityalaṅkārasvarūpe / yatheti / yathaiva dṛṣṭastathaiva paryavasita ityarthaḥ /

atra sāraṅāgākṣīmityādiṣu punarvacanaṃ praruḍham / apraruḍhaṃ punaralaṅkāraḥ / na caitāvataiva doṣābhāvamātreṇālaṅkāratvamasyāśaṅkyam, vakṣyamāṇanītyālaṅkāratvocitasya vicchittiviśeṣasyāpi bhāvāt / tadevāha-āmugvetyādi /

START Sūtra 3:

āmukhāvabhāsanaṃ punaḥ punaruktavadābhāsam // RuAss_3 //

āmukhagrahaṇaṃ paryavasāne 'nyathātvapratipattyartham / lakṣyanirdeśe nāpuṃsakaḥ saṃskāro laukikālaṅkāravaidharyeṇa kāvyālaṅkāraṇāmalaṅkāryaṃpāratantryadhvananārthaḥ / arthapaunaruktyādevārthīśritatvādarthālaṅkāratvaṃ jñeyam / prabhedāstu vistarabhayānnocyante / udāharaṇaṃ madīye śrīkaṇṭhastave yathā-

bhujaṅgakuṇḍalī vyaktaśāśiśubhrāṃśuśītaguḥ / jagantyapi sadāpāyādavyāccetoharaḥ śivaḥ" //

RuAssC_3:

anyathātveti / yathāvabhātasyārthasya paryavasāne tathātvenaivāviśrāntirityarthaḥ / anyathā hyaktanītyā doṣaḥ syāt / nanu punaruktavadābhāsaśabdasyālaṅkāraśabdasāmānādhikaraṇyādupamādivadajahalliṅgatvayogācca puṃlliṅgatve kimitīha nāpuṃsakaḥ saṃskāraḥ kṛta ityāśaṅkyāha-lakṣyetyādi / lakṣyasya lakṣaṇīyasya punaruktavadābhāsasya punaḥśabdāpekṣayā nirdeśo vacanamityarthaḥ / alaṅkāryapāratantreti / kāvyasāmānādhikaraṇyena nirdeśāt / laukikā hārādayaḥ / eṣāṃ hyalaṅkāryeṇa saha saṃyogaḥ saṃbandhaḥ / ata evaiṣāṃ tatparatantratāpi na syāt / kāvyālaṅkārāṇāṃ punaralaṅkāryeṇa saha samavāyaḥ saṃbandhaḥ / ata evaiṣāmayutasiddhatvādalaṅkāryapāratantryameveti laikikālaṅkāravaidharmyameva nyāyyam / āśrayāśrayibhāvenālaṅkāryālaṅkaraṇabhāvopapatteḥ kimāśrayamasyālaṅkāratvamityāśaṅkāyāha-arthetyādi / evakāraḥ śabdapaunaruktyāvacchedadyotakaḥ /

RuAssC_3a:

tena śabdasyāpaunaruktyānna śabdālaṅkāro nāpyubhayālaṅkāro 'yamityarthaḥ / paryavasāne vastutor'thasyāsattvāt dharmyaṃbhāve ca dharmaṃsya nirviṣayatvātpaunaruktyaṃ kasya dharmaḥ syāditi na vācyam / āmukher'thasyāvabhāsamānatvena sattvāddharmidharmabhāvasya naivāniṣṭerarthagatayoḥ sattvāsattvayoranupayogāt / āmukhāvagataiva ca pratītiralaṅkārabījaṃ na pāryavasānikī / tathātve hyupamārūpakādīnāmapyaviśeṣaḥ syāt / paryavasāne 'pyarthasya 'dāruṇaḥ kāṣṭato jātaḥ'ityādāvindhanārthasya sattvādanaikāntikatvābhāvācchraśaśṛvadabhāvo na vācyaḥ / paryavasāne 'pyatrandhanārthaḥ sannapi nālaṅkāratvaprayojaka iti 'arivadhadehaśarīraḥ' [kāvya prakāśa 91389]ityādāpyasatā kāyārthenāviśeṣātsamānaḥ / kiṃ va ito na paryavasāner'thasyāsattvam / iha hi pratītimātrasāratvātkavyasya yadyathaiva pratīyate tattathaiva bhavatītyāvivādaḥ / tadvādhotpattāvapi taimirikadvicandrapratītivat punaruktatayāvabhātasyārthasyāvabhāsamānatvātsattvameva / nahi śataśīpi krūrādyarthopalambhe kāṣṭhāderarthasyāpunaruktatayā bhānamasti / bādhotpatteḥ punardvicandrapratītivatpaunaruktyapratīteranupapadyamānatvaṃ bhavati, natu śuktikāyāmiva rajatapratyayasya svarūpata evābhāvaḥ / ata evābhātapaunaruktyāpi pratītirapaunaruktyaparyavasāyinyasya svarūpam / evamapi vastutaḥ kāyādyarthābhāvastadavastha iti cet,satyam / kiṃ tu tathā vastuto bahirasaṃbhavannapi dvitīyaścandraḥ pratītau kañcana viśeṣamādhātuṃ notsahate tathehāpi vastuvṛttena kāyāderthasyāsaṃbhave 'pi pratītau na kaścidviśeṣa iti diṇḍikārāga eva vāstavatvānveṣaṇam / tasmādatrāvabhāsamānatvamevārthasya sattvapratīṣṭhāpakaṃ pramāṇam /

RuAssC_3b:

nanu avabhāsamānatvaṃ pramātṛdharma iti kathaṃ tadāśrayo dharmaḥ kāvyālaṅkāra iti cet, asadetat / avabhāsamānatvasyāvabhāsyaniṣṭatayā pratīterarthadharmatvāt /

ityādyuktayuktyā kaumārilavannīlatayā iva vedyatāyā apyarthadharmatvabheveṣṭam / iha ca tadupakrama eveti na vastuvādasaṃsparśo nyāyyaḥ / āmukhatulyārthatvasya ca śabdadharmatvena śabdāśrayatvāt śabdālaṅkāratvaṃ yadyasyocyate tathāpi paryavasāne vastutastulyārthatvasyāsaṃbhavāt śaśaśṛṅgavaddharmadharmibhāvo duṣṭaḥ syāt / sattve 'pi doṣa evetyasmatpakṣoktasamagracodyavakāśaḥ / atrāpi yadyāmukha evaikārthatvenāvabhāsanaṃ samādhistadāsmatpakṣeṇa kimaparāddham / evaṃ ca virodhe 'pi vastuto viruddhasyāsaṃbhavādviruddhārthatvasya ca śabdadharmatvāt śabdālaṅkāratvaṃ prasajyate / atra viruddhasyārthasyāsaṃbhavepi kartrādibhirvācyatayādhyavasāyaḥ,iha tu paunaruktyāśrayasyānanvitatvena na vācyateti cet,naitat,yataḥ 'dāruṇaḥ kāṣṭato jātaḥ' ityādau tāvatpaunaruktyāśrayasya kāṣṭāderarthasya jātatvādinā sahānavitatvāvagamādastyeva mukhyayā vṛttyā vācyatvam / 'arivadhadehaśarīraḥ' ityādau tu vastutaḥ kāyāderavācye 'pyavabhātapaunaruktyāśrayatvādakṛtrimārthaśobhāparyāvasāyi tvena vācyatayāstyeva vivakṣitatvam / atra jhakṛtrimor'tho 'laṅkṛtakṛtrimārthopaskṛto yathā camatkārakṛt na tathā tadupaskṛtayocyamānaḥ syāt /

'atrākṛṣṇatyarthapaunaruktyasya saṃbhave 'pi vācyatvenāvivakṣitatvānnāyamalaṅkāraḥ / evaṃ vakṣyamāṇānāmapyalaṅkārāṇāṃ kavivivakṣaiva svarūpapratiṣṭhāpakaṃ pramāṇaṃ jñeyam / kiṃ bahunā, sarveṣāmapyalaṅkārāṇāmupamitārthatvādeḥ śabdadharmatvācchabdālaṅkāratvaṃ syāt / tadarthālaṅkāratvamasya jyāyaḥ, yāvatā hyarthasyāmukha eva punaruktatayāvabhāso 'sya jīvitam / ata eva punaruktavadābhāsamityanvarthasaṃghajñā / arthasya ca paunaruktyapratītau na kasyacidvivādaḥ , tāmevāśrittaya śabdālaṅkārasya bhavadbhiruktatvāt / evaṃ ca pratyāsattestadāśrayatvamevāsyālaṅkāratvaṃyuktam / anyathā tulyārthaśabdatāpi vākyadharmaṃ iti tadāśrayo 'pi syādityanavasthāprasaṅgaḥ /

RuAssC_3c:

athātra śabdasvarūpavaiśiṣṭyanibandhanaṃ camatkārakāritvamiti tadalaṅkāratvamiti cet, kiṃ nāma śabdasya svarūpe vaiśiṣṭam / kiṃ paunaruktyam, uta punaruktārthaṃvācitvam,utasabhaṅgābhaṅgapadena śliṣṭatvam / tatra na tāvadādyaḥ pakṣaḥ / śabdasya dviruccāraṇābhāvāttathātvāpratibhāsanāt / nāpi dvitīyaḥ / vācyavācakabhāvenālaṅkaraṇabhāvāttasyāśrayāśrayibhāve, nopapatteḥ / ata eva sarveṣāmevārthālaṅkārāṇāmupamitārthādivācitvācchabdasya tadalaṅkāratvaṃ syādityuktam / nāpi tṛtīyaḥ / punaruktavadābhāsamityanvarthasaṃjñāśrayaṇāt / paunaruktyākhyadharmaprayojakīkāreṇālaṅkārasyopakrāntatvāt śliṣṭatvasyehānaupayitakatvāt / tat punaratrārthepaunaruktyāvagame nimittamātrām / nimittanimittabhāvaśca nālaṅkāratvaprayojaka ityavivādaḥ / tasmādarthāśrayatvātpaunaruktyasya tadalaṅkāratvameti yuktam / evaṃ vaktralaṅkāratāpi nirastā / sarveṣāmapi naktratiśayarūpatvāt tathātvopapatteḥ /

RuAssC_3d:

vistarabhayāditi / na tu citratvābhāvāt / nocyanta iti / vastutastu saṃbhavantyevetyarthaḥ / ataścāyaṃ prāyo vākyārthapadārthāśrayatvātprathamaṃ dvidhābhavan samastāsamastapadatvena caturvidhaḥ /

asamastapadaṃ tu granthakṛtauvodāhṛtam /

START Sūtra 4:

śabdapaunaruktyaṃ vyañjanamātrapaunaruktyaṃ svaravyañjanasamudāyapaunaruktyaṃ ca // RuAss_4 //

alaṃkāraprastāve kevalaṃ svarapaunaruktyamacārutvānna gaṇyate iti dvaividhyameva /

RuAssC_4:

kevalasvarūpaunaruktyaṃ kiṃ na gaṇitamityāśaṅkyāha-alaṅkāretyādi /

('indāvarammi---------') atra svarapaunaruktyasya cārutvābhāvānnālaṅkāratvam / tatra kevalavyañjanasvaravyañjanasamudāśritamalaṅkāradvayaṃ lakṣyayati-saṃkhyādinā /

START Sūtra 5:

saṃkhyāniyame pūrvaṃ chekānuprāsaḥ // RuAss_5 //

dvayorvyañjanasamudāyayoḥ parasparamanaikadhā sādṛśyaṃ saṃkhyāniyamaḥ / pūrvaṃ vyañjamasamudāyāśritaṃ yathā-

atra sāyaṃśabdenāsyālaṅkārasya yakāramātrasādṛśyāpekṣayā vṛttyanuprāsena sahaikābhidhānalakṣaṇaḥ saṃkaraḥ / chekā vidagdhāḥ /

RuAssC_5:

ekavacanasya jātyā bahutvaprasaṅgādvahuvacanasya ca tryādīnāṃ svayameva bahutvātsaṃkhyāniyamo dvitva eva saṃbhavatīti dvayorityuktam / dvayorapyekadhā sādṛśyaṃ vṛttyanuprāsa evetyāśaṅkyāha-anekadheti / yakāramātretyanena dvayoreva sādṛśyamasya jīvitamiti dhvanitam / yadyapi cāyaṃ vyañjanamātrapaunaruktyākhyasya sāmānyalakṣaṇasya saṃbhavādanuprāsa evānyairantarbhāvitaḥ tathāpyasya granthakṛtā udbhaṭamatānurodhādiha lakṣaṇaṃ kṛtam -anyathetyādi /

START Sūtra 6:

anyathā tu vṛttyatanuprāsaḥ // RuAss_6 //

kevalavyañjanamātrasādṛśyamekadhā samudāyasādṛśyaṃ tryādīnāṃ ca parasparasādṛśyamānyathābhāvaḥ / vṛttistu rasaviṣayo vyāpāraḥ / tadvatī punarvarṇaracanehavṛttiḥ / sa ca paruṣakomalamadhyamavarṇārabdhatvāttridhā / tadupalakṣito 'yamanuprāsaḥ / yathā-

yathā vā- 'sahyāḥ pannagaphūtkṛtānalaśikhā nārācapālyo 'pi vā rākendoḥ kiraṇā viṣadravamuco varṣāsu vā vāyavaḥ / na tvetāḥ saralāḥ sitāsitarucaḥ sācīkṛtāḥ sālasāḥ sākūtāḥ samadāḥ kuraṅgakadṛśāṃ mānānuvidhdā dṛśaḥ' //

RuAssC_6:

etadeva bhedanirdeśaṃ kurvanvyācaṣṭe kevaletyādi / samudāyaḥ pāriśeṣyād vyañjanadvayarūpaḥ / ekadheti cātraiva saṃbaddhavyam / kevalasya tryādīnāṃ cānekadhāpi sādṛśyasyānena vyātpatvāt / evañca samastāsamastākṣaratvena saṃbhavatītyasya prāyaḥ ṣaṭ prakārāḥ /

ādiśabdāccaturakṣarādergrahaṇam /

varṇaracaneha vṛttiriti / upacārāditi bhāvaḥ / tridheti /

atra lakārādyāvṛttyā madhyamatvamiti vṛttitraividhyam /

RuAssC_6a:

evaṃ vyañjanamātrāśrayamalaṅkāradvayaṃ lakṣayitvā svaravyañjanāśrayaṃ yamakaṃ lakṣayati-svaretyādi /

START Sūtra 7:

svaravyañjamasamudāyapaunaruktyaṃ yamakam // RuAss_7 //

atra kvacidbhinnārthatvaṃ kvicidabhinnārthatvaṃ kacidekasyānarthakatvamaparasya sārthakatvamiti saṃkṣepataḥ prakāratrayam / yathā-

idaṃ sārthakatve / evamanyajjheyam /

RuAssC_7:

ekasyetyādyupalakṣaṇaparam / ato bahunāṃ yamakānāṃ kvacitsārthakatvaṃ nirarthakatvaṃ ca sthitaṃ saṃgṛhītameva / 'kvacitsārthakatvaṃ kvacinnirarthakatvam'iti tu pāṭhe prathamameva bhedadvayamuktaṃ syānna tṛtīyaḥ prakāraḥ / ataśca bhedanirdeśagrantho yathāsthita eva jyāyān / saṃkṣepata iti / evañca kāvyātmabhūtarasacarvaṇāpratyūhakāritvātprapañcayituṃ yogyamiti cirantanālaṅkāravanna vibhajya lakṣitamiti bhāvaḥ / evaṃ citre 'pi jñeyam / anyaditi / prakāradvayam /

atra tarāgetyanarthakam /

idaṃ ca sthānaniyamamantareṇa na bhavati / yaduktam-'padamanekārthamakṣaraṃ cāvṛttaṃ sthānaniyame yamakam' iti / ata eva sthānaniyamādyamakamityasyānvarthamabhidhānam / sa ca sthānaniyamo vaivakṣiko na vāstavaḥ /

atrākṣaradvaye yamakavinyāsātsthānasya niyatatvam /

atra cārthadvaye yamakadvayamiti sthānaniyamo dvidhaiveti nāsyālaṅkārasya kṣatiḥ kācit /

ityatra sattve 'pi svaravyañjanasamudāyapaunaruktyāsya sthānaniyamābhāvādyamakābhāso 'yaṃ vṛttyanuprāsaḥ /

START Sūtra 8:

"śabdārthapaunaruktyāṃ praruḍhaṃ doṣaḥ" // RuAss_8 //

praruḍhagrahaṇaṃ vakṣyamāṇaprabhedavailakṣaṇyārtham / yadāhuḥ-'śabdārthayoḥ punarvacanaṃ punaruktamanyatrānuvādāt' / iti /

RuAssC_8:

praruḍhamiti / tathābhāsanaṃ viśrānteḥ /

atrenduriti / atrinetrakṣīrodajanmatvādindordvitvānnaitatpraruḍhamiti na kāryam, kavisamaye tathātvasyāpratīteḥ / āhurityākṣapādāḥ / antatrānuvāditi / anuvāde hi śabdārthayoḥ punarvacanaṃ kriyamāṇaṃ na doṣāya / akriyamāṇaṃ punardeṣāya bhavatīti bhāvaḥ /

atrārthapaunaruktye 'pi śabdasyāpunarvacanaṃ pratītyantarajanakatvāddoṣaḥ / tadevāpraruḍhamalaṅkāra ityāha-tātparyetyādi /

START Sūtra 9-10:

'tātparyabhedavattu lāṭānuprāsaḥ' // RuAss_9 //

tātparyamanyaparatvam / tadeva bhidyate, na śabdārtha-svarūpam / yathā-'tālā jaanti guṇā jālā de sahiaehiṃ gheppanti /raikiraṇāṇugāhiāiṃ hāenti kamalāiṃ kamalāiṃ' //

nigadavyākhyātametat /

RuAssC_9-10:

anyaparatvamiti / ekasya vācyaviśrāntatve 'nyasya lakṣye vyaṅgye vārthevācyaviśrāntirityarthaḥ / bhidyata iti paryavasāne / āmukhe hi śabdavadarthasyāpyekatvenaivāvabhāsaḥ / ata evāha-na śabdārthasvarūpamiti / evaṃ ca nāyaṃ dvayorvācyaviśrāntatve 'nuvādamātramalaṅkāraḥ / nahi doṣābhāvamātramalaṅkārasvarūpam / evaṃ hi satprapaśabdādyabhāvasyāpyalaṅkāratvaprasaṅgaḥ / yatparamādāvuktaṃ tatparameva punarnocyate ityeva sāmānyena yadyanyaparatvamucyate tadvirodhādivat 'udeti raktiḥ savitā-' ityādau doṣābhāvamātratvepyalaṅkāratvocitasyānyaparatvākhyasyātiśayasyāpi bhāvālaṅkāratvaprasaṅgaḥ / na caitāvataiva kaścidatiśayapratīyate iti yathoktameva yuktam / ekaḥ kamalaśabdo vācyaparyavasitaḥ anyaśca saurabhabandhuratvādyanekadharmaniṣṭha iti tātparyabhedaḥ /

RuAssC_9-10a:

brumaḥ kiyaditi / atra abjaśabdasyāpyapaunaruktyāt lāṭānuprāsatvameveti cintyam / atra hi dvayorapi nayanaśabdayorvācyaviśrantatvādanyaparatvābhāvānnāsti tātparyabhedaḥ / sa eva hyasya jīvitam / anyathā hyanuprāsamātratvaṃ syānnālaṅkāratvam / athāpi kevalanayanaśabdasyasvārthaviśrāntiḥ saṃsargapadāntargatastaya punaḥ svārthamupasarjanīkṛtya saṃjñinamabhigadhamaśca svārthatyāgātparārtheca vṛttirastyeva lakṣyaniṣ ṭatvamiti cet, naitat / lakṣaṇāsāmagradhabhāvāt / atra hyanyapadārthapradhānatvānnayanaśabdasya guṇībhāvaḥ, na mukhyārthabādhaḥ / svārtha eva viśrānteḥ / na ca guṇībhāvamukhyārthabādhayorkatvam / sato hi mukhyārthasya kañcidapekṣya guṇībhāvaḥ / bādhaḥ punaḥ svasminnevāviśrāntirityanayārmahān bhedaḥ / nāpyatra kiñcitprayojanaṃ na vā ruḍhiriyamityetatpaunaruktyamātram /

ityādāvapi ghajñeyam / camatkārastvatrānuprāsakṛto 'vaseyaḥ / nanvananvaye 'pi śabdapaunaruktyaṃ dṛśyata iti tatrāpi kimayamevālaṅkāraḥ kimu sa evetyāśaṅkyaha-ananvaya ityādi / ānuṣaṅgikamiti / na punaḥ sākṣātprayojakamityarthaḥ / śabdaikyaṃ vināpyananvayasya pratipādanāt / atra hi śabdaikyaṃ kvacidakriyamāṇamanaucityamāvahati kvacinneti bhāvaḥ /

atra nirvighnamevānanvayasya pratīteḥ śabdaikyabhāvo nānaicityāvahaḥ / tuśabdo vyatireke / śākṣāditi / śabdaikyaṃ vināsyānutthānāt / etadevopasaṃharati-tadevamityādi / puna ruktavadābhāsamarthapaunaruktyāśritaṃ,chekānuprāsādayastrayaḥ śabdapaunaruktyāśrayāḥ / lāṭānuprāsastūbhayāśritaṃ iti pañca paunaruktyāśritā alaṅkārāḥ / yadyapyukteḥ śabdārthagatatvenoccaraṇābhidhānatayā bhedāt sāmānyābhāvāt kasya pañcaprakāratvaṃ tathāpi tasyā dvayorapyanugamādekatvena pratīteruktisāmānyanibandhanameva prakāriprakārabhāvavacanam / yaccārthabhedena śabdasyāpi bhinnatvaṃ tadavāstavam / pratītāvekatayaivāvabhāsāt / ata evānekārthavargādiṣvapi tathātvenaiva vyavahāraḥ /

START Sūtra 11:

varṇānāṃ khaṅgādyakṛtihetutve citram // RuAss_11 //

paunaruktakyaprastāve sthānaviśeṣaśliṣṭavarṇapaunaruktyātmakaṃ citravacanam / yadyapi lipyakṣarāṇāṃ khaṅgādisaṃniveśaviśiṣṭatvaṃ tathāpi śrotrākāśasamavetavarṇātmakaśabdābhedena teṣāṃ loke pratītervācakaśabdālaṅkāro 'yam / ādiprahaṇād yathāvyutpattisaṃbhavaṃ padmabandhādiparigrahaḥ / yathā-'bhāsate pratibhāsāra rasābhātā hatāvibhā /bhāvitātmāśubhāvāde devābhā bata sabhā' //

eṣo 'ṣṭadalapadmabanadhaḥ / atra digdaleṣu nirgamapraveśābhyāṃ śliṣṭākṣaratvam / vivigdaleṣu tvanyathā / karṇikākṣaraṃ tu śliṣṭameva /

RuAssC_11:

varṇānāmityādi / uccāraṇakāle sthānaviśeṣaśliṣṭavarṇātmakakhaṅgadisaṃniveśasyā bhāvātponaruktyapratītirnātreti kimāśrayo 'yamalaṅkāra ityāśaṅkyāha-yadyapītyādi / lipyakṣarāṇāṃ maṣībindurūpāṇāṃ śrūyamāṇatāsatattvavarṇaśabdābhedapratipattyā aupacāriko 'yaṃ śabdālaṅkāra iti tātparyārthaḥ / ādigrahaṇaṃ saphalayituṃ padmabandhenodāharati-bhāsatetyādi /

śliṣṭameveti / aṣṭadikkamapi nirgamapravekṣayoḥ /

START Sūtra 12:

upamānopameyayoḥ sādharmye bhedābhedatulyatve upamā // RuAss_12 //

arthālaṅkāraprakaraṇamidam / upamānopameyayorityapratītopamānopameyaniṣedhārtham / sādhrmye trayaḥ prakārāḥ / bhedaprādhānyaṃ vyatirekādivat / abhedaprādhānyaṃ rūpakādivat / dvayostulyatvaṃ yathāsyām / yadāhuḥ-'yatra kiñcitsāmānyaṃ kaściñca viśeṣaḥ sa viṣayaḥ sadṛśatāyāḥ' iti / upamaivanekaprakāravaicitryeṇānekālaṅkārabūjabhūteti prathamaṃ nirdiṣṭā / asyāśca pūrṇālutpātvabhedāñcirantanairbahuvidhanvamuktam / tatrāpi sādhāraṇadharmsya kvacidanurāgāmitayaikarūpyeṇa nirdeśaḥ, kvacidvastuprativastubhāvena pṛthaṅnirdeśaḥ / pṛthaṅnirdeśe ca saṃbandhibhedamātraṃ prativastūpamāvat, bimbapratibimbabhāvo vā dṛṣṭāntavat / krameṇodāharaṇam -

atra hārāṅkarāgayornirjharabālātapau pratibimbatvena nirdiṣṭau /

RuAssC_12:

upamānetyādi / artheti / śabdālaṅkāranirṇayānantaramavasaraprātpamityarthaḥ / nanūpamānopameyayoreva sādharmyaṃ saṃbhavati na kāryakāraṇādikayoriti kiṃ tadupādānenetyāśaṅkyāha-upamānetyādi / tatropamānasyāpratītatvaṃ liṅgabhedādinā prācyairuktam /

atra kaṇanāderdharmasyopamāne 'nyatāṃ karotīti liṅgabhedo duṣṭaḥ / yadyapi sādhāraṇadharmasyobhayasaṃbandhasaṃbhave 'pi siddhatvādupamāne tatsaṃbandhasya svayamevāvagamāt tasya na śābdatā yuktetyupamānapāratantryeṇa liṅgādivipariṇāmo na kāryaṃ iti na liṅgabhedāderduṣyatvam,tathāpyupamānavākyasya sākāṅkṣatvātpratītiviśrānteḥ śābdastatsaṃbandha upayukta eva / nahi prabhāmahatyādāvupamānavākye pūtatvādisaṃbandhaṃ vinā samanvayaviśrāntiḥ syāt / kevalaṃ samānadharmasyopameye vidhīyamānatvamupamāne cānūdyamānatvamitīyāneva viśeṣaḥ / tadubhayatrāpi tatsaṃbandhasyāvaśyopayogādupapadyata eva samānadharmasyānugāmitvam / talliṅgabhedāderapi duṣṭatvaṃ yuktam / upameyasyāpratītatvamavarṇanīyasyāpi varṇanīyatvam /

atra tanvaṅgyā rūpavarṇane bhagavarṇanamanaucityāvahamityupameyasyāpratītatvam /

RuAssC_12a:

bhedābhedatulyatvaṃ vyākhyātuṃ sādharmyasya viṣayavibhāgeṇa vyavasthitiṃ darśayati-sādharmya ityādinā / etaineva ca tribhiḥ prakāraiḥ sādharmyāśrayaḥ samagra evālaṅkāravargaḥ saṃgṛhītaḥ / tena vyatirekavadityanena sahoktyādayaḥ saṃgṛhītāḥ rūpakavadityanena pariṇāmotprekṣādayaḥ / kintu rūpakotprekṣayorabhedaprādhānyasadbhāve 'pyāropādhyavasāyakṛta eva viśeṣaḥ / yadvakṣyati-'āropādabhede 'dhvavasāyaḥ prakṛṣyate' iti / ataścādhyavasāyagarbheṣvalaṅkāreṣu śuddhābhedarūpaścaturthaḥ prakāro na kaścidāśaṅkanīyaḥ / tatrāpyabhedāprādhānyasyaiva bhāvāt / anayāpyupameyopamādayaḥ saṃgṛhītāḥ sāmānyamityabhedahetukam / viśeṣa iti bhedahetukaḥ / evaṃ ca bhedābhedatulyatvaviṣaye yaḥ sādṛśyapratyayo jāyate tasyopamāviṣayatvamuktam / nanu ca satsvapyanekeṣvarthālaṅkāreṣu prathamamiyameva kiṃ nirdiṣṭetyāśaṅkyāha-upamaivetyādi /

ityādinā //

ataśca kimasmākaṃ tadāviṣkāraṇeneti bhāvaḥ / evaṃ ca teṣāṃ gaṇane tathā na vaicitryaṃ kiñciditi sūcitam /

RuAssC_12b:

tatrāpīti / cirantanokte pūrṇatvādibhedanirdeśe satyapītyarthaḥ / sādhāraṇadharmasyeti / dharmaḥ parāśritaḥ, tasya ca tadatadgāmitvāt sādhāraṇatvam / tadeva copamādyatthāne nimittam / sa ca catuṣṭayī śabdānāṃ pravṛttiḥ' iti mahābhāṣyaprakriyayā jātiguṇakriyādravyātmakeṣu dharmiṣvevaṃrūpa eva bhavati / na caitadvirudhyate / dharmidharmabhāvasya na vāstavatvam / jātyādyātmano dharmiṇo 'pi kadācidanyāśritatve dharmatvāt /

ityādāvupamānādau kriyārūpatvāderyojayituṃ śakyatvāt tasya eva ca samagraviṣayāvagāhanasahiṣṇutvāt / nanu jāteḥ sādhāraṇadharmatve tajjātīyatvāt tattvaṃ na syāt, na sadṛśatvamiti kathamupamāṅgatvamasyāḥ syāditi cet, na / bimbapratibimbabhāvāśrayeṇa tathātvābhāvāt / tatra hyasakṛnnirdeśād dvayorhārādikayorjātyoḥ śvaityādyabhedanimittāvalambanenaikatvamāśritya sādṛśyanimittaṃ sādhāraṇyaṃ syāt / etacca savistaramupariṣṭād vakṣyāmaḥ /

RuAssC_12c:

atra cchāyāvāpīsudhāprakṛtīnāmupamānānāṃ jātiguṇadravyakriyātvam / chāyāyastu jātirūpatvād guṇatvaṃ nāśaṅkanīyam / upameyasya punaretatsvayamevābhyūhyam /

RuAssC_12d:

atra vibhaktamityasya kriyātvaṃ rāmasetucchāyāpathayordravyatvaṃ phenatārakāṇāṃ jātitvaṃ prasādasya ca guṇatvaṃ dravyātmakākāśāmburāśigattatvenopanibaddham / evaṃ prakṛtāmeva mahābhāṣyaprakriyāmapahāya ninimittameva prakriyāntaramāśritya yadanyairuktaṃ tadayuktamevetyalaṃ bahunā / evaṃvidhasya cāsya bhāvābhāvarūpatayā dvaividhyam / etacca na tathāvaicitryāvahamiti granthakṛtā noktam /

RuAssC_12e:

aikarūpyeṇoti / sakṛt / yadvakṣyati-'tatra sāmānyadharmasyevādyupādāne sakṛntirdeśa upamā' iti / pṛthaṅnirdeśa iti / asakṛdityarthaḥ / yadvakṣyati- 'vastuprativastubhāvenāsakṛnnirdeśe 'pi saiva' iti / sādhāraṇadharmasyetyatrāpi saṃbandhanīyam / vastuprativastubhāve 'pi dvaividhyamityāha-pṛthaṅnirdeśe ityādi / sambandhibhedamātramiti / na punaḥ svarūpabhedaḥ kaścidityarthaḥ / yadvakṣyati-asakṛnnirdeśe śuddhasāmānyarūpatvaṃ bimbapratibimbabhāva e vā' iti / etacca bhedatrayaṃ prāyaḥ sarveṣāmeva sādṛśyāśrayāṇāmalaṅkārāṇāṃ jīvitabhūtatvena saṃbhavatītyagrata eva tatra tatrodāhariṣyāmaḥ / krameṇeti yathoddeśam / sambandhibhedāditi / saṃbandhinoḥ kandharāvṛntayorbhedāt / na tu hāranirjharādivatsvarūpato bhedaḥ / vastuta ekatvādvalitatvāvṛttatvayorabhedaḥ / nanu yadi valitatvāvṛttatvākhyo dharma ānanaśatapattrayoḥ śuddhasāmānyarūpatayopāttastaddharmī kandharāvṛntarūpaḥ punaḥ kiṃrūpatayetyāśaṅkyāha-dharmyabhiprāyeṇetyādi / evakāraḥ śuddhasāmānyarūpatvavyavacchedakaḥ / kandharāvṛntayośca yathokte dharmitve 'pyānanaśatapatrtāpekṣayā dharmatvameva yuktam / āśrayāśrayibhāvena dharmidharmabhāvasya bhāvāt / ata evāsyāvāstavatvaṃ pūrvamuktam / ataścānanaśatapatrtāpekṣayā iti na vyākhyeyam / tayorupamānopameyabhāvavācoyuktereva yuktatvāt / evaṃ ca sati kandharāvṛntayoḥ svarūpamanabhimataṃ syāt / anenaiva ca bimbapratibimbabhāvasya svarūpe darśite 'pyasaṃkīrṇaprakaṭanāśayena punaḥ 'pāṇḍyo 'yam' ityādyudāhṛtam /

RuAssC_12f:

hārāṅgarāgayoriti / svarūpayoriti śeṣaḥ / na cātra bimbapratibimbabhāvasya viṣayāntaraṃ pradarśya vākyārthaṅgatāmupamāśaṅkya guṇasāmyanāmā caturthaḥ prakāro vācyaḥ / yāvatā hi sādhāraṇadharmanibandhanamupamāsvarūpam, sa cātra dharmo nirdiṣṭānirdiṣṭatvena dvividhaḥ / nirdeśapakṣe cāsya traividhyamuktam / anirdeśapakṣe cāsya na vaicitryaṃ kiñciditi na tadāśrayaṃ bhedajātamuktam / ataścātra nirdiṣṭaḥ sādhāraṇadharmo vyavasthita iti kā nāma caturthaprakārakalpanā / vākyārthopamāgandho 'pyatra nāsti / sa hyanekeṣāṃ dharmiṇāṃ parasparāvacchinnānāṃ tādṛśereva dharmibhiḥ sāmye bhavati /

atra janayitryādīnāṃ ratnasūtyādīnyupamānānyupāttāni / eteṣāṃ dharmitvaṃ ca sphuṭameva / bimbapratibimbabhāvaḥ punardharmiviśeṣapratipādanonmukhānāṃ dharmāṇāṃ bhavati / parasparāvacchinnatvaṃ yathātreva / atra hi hārāṅgarāgayoḥ pāṇḍyasya viśiṣṭatāpādanāyaivopādānam / indumatīṃ prati tasya viśiṣṭālambanavibhāvatvena vivakṣitatvāt / ataśca tayoḥ parasparonmukhatvātsvātmanyevāviśrāntiriti kā kathopameyatāyāḥ / evaṃ pāṇḍyasyādgirājena hāranirjharādidharmanimittaivopamā, tāvanmātreṇaiva sādṛśyaparyavasānāt / tacca hārādeḥ sādhāraṇadharmasya bimbapratibimbatvād dṛṣṭāntanyāyasyaitatsūdāharaṇameva /

RuAssC_12g:

nanu hāranirjharayostadatadgāmitvābhāvātkathaṃ sādhāraṇadharmateti cet,ucyate- asyāstāvaddharmasya sādhāraṇyaṃ jīvitam / tacca dharmasyaikatve bhavati / na ca vastuto 'tra dharmasyaikatvam / nahi ya eva mukhagato lāvaṇyādirdharmaḥ sa eva candrādau, tasyānvayāsaṃbhavāt / api tu tajjātīyo 'trānyo 'sti dharmaḥ / evaṃ dharmayorbhedātsādhāraṇatvābhāvādupamāyāḥ svarūpaniṣpattireva na syāt / atha dharmayorapi sādṛśyamabhyupagamyate tattatrāpi sādṛśyanimittamanyadanveṣyam / tatrāpyanyadityanavasthā syāt / tataśca dharmayorvastuto bhede 'pi pratītāvekatāvasāyādbhede 'pyabheda ityetannimittamekatvamāśrayaṇīyam / anyathā hyapamāyā utthānameva na syāt / evamihāpi hāranirjharādīnāṃ vastuprativastutayopāttānāṃ vastuto bhede 'pyabhedavivakṣetyekatvaṃ grāhyam / anyathā hyeṣāṃ pāṇḍyādrirājayoraupabhyasamutthāne nimittatvameva na syāt / na caiṣāmaupamyaṃ yuktamiti samanantaramevoktam / ata evātra bimbapratibimbabhāvavyapadeśaḥ / loko hi darpaṇādau bimbātpratibimbasya bhede 'pi madīyamevātra vadanaṃ saṃkrāntamityabhedenābhimanyate / anyathā hi pratibimbagadarśane kṛśo 'ha sthūlo 'hamityādyabhimāno nodiyāt bhūṣaṇavinyāsādau ca nāyikā nādriyeran /

iti //

ityatra mauñjītaḍitoḥ śaṅkhaśaśinośca vastuto bhede 'pyabhedavivakṣāmevāśrityasādhāraṇadharmasya hīnatvamādhikyaṃ coktam / ata eva cātra pūrvaṃ granthakṛtā vastuprativastubhāvavad vastudvayasya prācyoktameva vyavahāraṃ darśayituṃ prativastūpamāvad dṛṣṭāntavacceti taduktamevadṛṣṭāntadvayaṃ dattam / evaṃ cātrābhedavivakṣaiva jīvitam /

RuAssC_12h:

eṣā ca lakṣye supracuraiva /

atra vidyudvanitādīnāṃ meghaprāsādaviṣiṣṭatādhāyakatayā dharmatvenaivopādānam / ata eva taistairviśeṣairityuktam / teṣāṃ sakṛnnirdeśābhāvānnānugāmitā / ekārthatvābhāvānna śudhdasāmānyarūpatvamiti pāriśeṣyādvimbapratibimbabhāva eva / eteṣāṃ cābhedenaiva pratīteḥ sādhāraṇatvam / evaṃ hārāderapi jñeyam / abhedapratītiścātra sādṛśyanimittā / na caitāvataivaipāmupamānopameyatvaṃ vācyam / tathātvāvivakṣaṇāt / sādṛśyasya ca sitatvādiguṇayogitvaṃ nāma nimittam / evamabhedapratītimukhenātra hārādeḥ samānadharmatvam / kvacinnimittāntareṇāpyabhedapratītirbhavati /

atrotrarārdhe daṣṭaduṣṭayordeṣakāritvādinā ekakāryakāritvamabhedakāraṇamityalaṃ bahunā /

RuAssC_12i:

iyaṃ ca dvayopari prakṛtayoraprakṛtayoścaupamye samuccitā bhavati /

atra bhagavatyapekṣayānyapuṣṭāvitantryoraprakṛtayoḥ pratikūlaśabdatve samuccitatvam / iyamekadeśavivartinyapi /

atra nalinīnāṃ nāyikā upamānatvena nopāttā ityekadeśavivartitvam / iyaṃ ca sādṛśyadāḍharyārthaṃ kavipratibhākalpite sādharmye kalpitā bhavati / tacca kvacidupameyagatatvena kvacidupamānenāpi kalpitamiti dvidhātvamasyāḥ / yaduktam- 'upameyasya vaiśiṣṭyamupamānasya vā kvacit' iti / vaidharmyeṇāpi sādharmyamiti tṛtīyaḥ prakāraḥ punarasyā na vācyaḥ / asyopamāyāmeva saṃbhavāddāḍharyapratipādanapratīteśca /

RuAssC_12j:

" atropamānagatatvena saṃcāriṇītvaṃ kalpitam / na cāsyāḥ pṛthaglakṣaṇaṃ vācyam,dvayoraupamyapratīteḥ / sāmānyalakṣaṇasyātrāpyanugamāt / athātra kalpanāstīti cet, na / evaṃ hi pratibhedaṃ lakṣaṇakaraṇaprasaṅgaḥ / samuccitatvāderviśeṣāntarasyāpi bhāvāt / athopamānaguṇaviśiṣṭopameyāvagamaphalatvenopamāyāḥ pratibhaṭabhūtavastvantarābhāvaprayojanatvena cāsyāḥ pṛthagalaṅkāratvamiti cet, na / atropameyasyopamānopamānaguṇaviśiṣṭatayaiva pratīteḥ phalabhedābhāvāt / tathā hi'āvarjitā' ityādau bhagavatyā latāyāḥ sādṛśyasya saṃcāriṇītvenābhāvo mā prasāṅkṣīditi tayoḥ sādharmyaṃmeva druḍayituṃ kavinā latāyāḥ saṃcāriṇītvaṃ kalpitam / nanvatra bhagavatyā anyadupamānaṃ nāstīti pratīyate / ananvayādivadupamānāntaraniṣedhasya vākyārthatvāt / maivam / evamupameyasyāpi vaiśiṣṭyakalpane upameyāntaraniṣedhaphalatvaṃ vācyam / samānanyāyatvāt / tadyathā dṛḍharope rūpake viṣayaviṣayiṇorabhedameva draḍhayituṃ kasyaciddharmasya hānirādhikyaṃ vā kalpyate, tathehāpi sāmānyadārḍhyayaiva kalpitatvaṃ jñeyam / atrāpyabhedālaṅkārākhyālaṅkārāntaratvaṃ na vācyam / rūpakeṇaivāsyā vicchritteḥ saṃgṛhītatvāt / viṣayaviṣayiṇorabhedo hi rūpakasatattvam / sa eva cātra dārḍhyena pratīyata iti ko nāmāsya rūpakātpṛthagbhāvaḥ / abhedamātrapratītau rūpakam, niyatadharmahānāvanyataḥ sarvato 'pyabhedapratītāvabheda iti pratītibhedo 'pyastīti cet, na / evaṃ hyasti tāvadabhedapratītiratrānugatā / yastu vaśeṣaḥ sa pṛthagbhedatve vyavasthāpako 'stu na pṛthagalaṅkāratve / nahiśābaleyatāmātreṇa gotvamaścatvavyapadeśyaṃ bhavati /

ityādau gṛhītavigrahattvāderniyatasya dharmasyādhikye 'pyalaṅkārāntaraprasaṅgaḥ / iyaṃ ca mālātvādinānantabhedeti tadgranthavistarabhayānna prapañcitam /

START Sūtra 13:

ekasyaivopamānopameyatve 'nanvayaḥ // RuAss_13 //

vācyābhiprāyeṇa pūrvaṃrūpānugamaḥ / ekasya tu viruddhadharmasaṃsargo dvitīyasavrahyacārinivṛttyarthaḥ / ata evānanvaya iti yogo 'pyatra saṃbhravati / yathā- 'yuddhe 'rjuno 'rjuna iva prathitapratāpo bhīmo 'pi bhīma iva vairiṣu bhīmakarmā / nyagrodhavartinamayādhipatiṃ kuruṇāmutprāsanārthamiva jagmaturādareṇa' //

RuAssC_13:

ekasyaivetyādi / nanu sādṛśyāśrayāṇāmalaṅkārāṇāṃ lakṣayutuṃ prastutatvātsādṛśyasyobhayaniṣṭhatvenaiva saṃbhavādekasya ca tadabhāvātkathamihātadāśrayasyāpyasya vacanamityāśaṅkyāha-vācyābhiprāyeṇetyādi /

RuAssC_13a:

pūrvarūpeti / sādṛśyāśrayatvasyetyarthaḥ / astveva hyatra śābdī sādṛśyapratītiḥ / mukhaṃ candra ivetyādivadevātropamānopameyatvasya vācyatayopanibandhanāt / ata evāha-vācyābhiprāyeṇeti / na punarvastvabhiprāyeṇetyarthaḥ / vastuto hyekasyaiva sādhyasiddhadharmarūpatvāsaṃbhavādupamānopameyatve 'pi virodhaḥ syāt / itthaṃ śābdameva sādṛśyānugamamāśrityehāsya lakṣaṇam / nanu yadyevamekasyopamānopameyatvaṃ virudhyate tatkiṃ vastuviruddhena niṣphalena caitenetyāśaṅkyāha-ekasyetyādi /

RuAssC_13b:

evaṃ cāsya dvitīyasabrahmacārinivṛttirevālaṅkāratvapratiṣṭhāpakaṃ pramāṇam / anyathā punarnāsyālaṅkāratvam /

atra yathaiva garbharūpaṃ māṃ gururanvaśāttathaivādyāpyanuśāstīti satyapyekasyopamānopameyatve dvitīyasabrahmacāri nivṛttipratipattyabhāvānnāyamalaṅkāraḥ / ekasyaivāsthābhedena ca siddhasādhyadharmasaṃbhavānnopamānopameyatvarūpaviruddhadharmasaṃsargaḥ / ata eveti / viruddhadharmaṃsaṃyogāt / ekasyaiva siddhasādhyarūpeṇopamānopameyatvenāvidyabhāno 'nvayaḥ saṃbandho yatra sa tathoktaḥ /

ityādau cānanvayodāharaṇatvaṃ na vācyam / atrānyādhanānyārdhasyopamīyamānatvenopamāyā abhidhīyamānatvāt / asya hyupamānāntaraniṣedhaparyavasāyyabhidhīyamānamekasyaivopamānopameyatvaṃ svarūpam / na ca tadatra śabdenābhidhīyate 'pi tu vyajyata iti pratīyamānataiva yukteti na vācyatvamasyetivācyam / evaṃ hyalaṅkādadhvanerviṣayāpahāraḥ syāt /

ityatrāpyananvayo na vācyaḥ / svīyapratibimbaireva sādṛśyapratītestadgandhasyāpyabhāvāt / yadi nāma caitatpratīyeta tadapyasya pratīyamānatvaṃ syānna vācyatvam /

ityatra puṃsaḥ puṃstvāropādananvayarūpakamiti yadanyairuktaṃ tadayuktam / ekasyaiva vidhyanuvādabhāvenāvasthānādāropābhāvāt /

START Sūtra 14:

dvayoḥ paryāyeṇa tasminnupameyopamā // RuAss_14 //

tacchabdenopamānopameyatvapratyavamarśaḥ / paryāyo yaugapadyābhāvaḥ / ata evātra vākyabhedaḥ / iyaṃ ca dharmasya sādhāraṇye vastuprativastunirdeśe ca dvidhā / ādye yathā-'khamiva jalaṃ jalamiva khaṃ haṃsaścandra iva haṃsa iva candraḥ /kumudākārāstārāstārākārāṇi kumudāni' //

dvitīye yathā-

'sacchāyābhbhojavadanāḥ sacchāyavadanāmbujā / vāpyo 'ṅganā ivābhānti yatra vāpya ivāṅganāḥ' //

RuAssC_14:

ityatra trayāṇāmapyupamānopameyatvaṃ sthitamasyā evāṅgam / tacchabdeneti tasminnityanena / yaugapadyābhāva iti kramarūpatvāt / ata iti yaugapadyābhāvāt / sa ca vākyabhedaḥ śābda ārthaśca /

atra bhuvastalaṃ vyomeva kuvaṃnniti vākyapariniṣpatteḥ sphuṭa eva śābdo vākyabhedaḥ /

atra sphuṭe 'pi śābde ekavākyatve gaṅgābhaktivadbhaktiśca gaṅgāvad vandyetyastyevārtho vākyabhedaḥ / asyāśco pamānāntaratiraskāra eva phalam / ata evopameyenopamā ityasyā anvarthābhidhānam / yatra punarupamānāntaratiraskāro na pratīyate tatra nāyamalaṅkāraḥ /

na hyatra vidhusavitrādīnāmupamānāntaratiraskaraṇaṃ vivakṣitaṃ kiṃ tu sukhaduḥkhavaśīkṛtamanasāmevaṃ viparītaṃ bhavatīti /

RuAssC_14a:

sādhāraṇya iti / etacca dharmasya nirdeśānirdeśarūpapakṣadvayayāgūrakatvenoktam / tatra nirdeśapakṣesādhāraṇyamasti tathāpyatra sakṛntirdeśenaivānugatatvāttadupalambhaḥ sphuṭa ityatra bhāvaḥ / anirdeśapakṣe tu vāstavameva sādhāraṇyam / yadanusāraṃ khamiva jalamityādyadāhṛtam /

atra vibhātīti sakṛnnirdiṣṭam / vastuprativastunirdeśaśca pūrvavadihāpi śuddhasāmānyarūpatvabimbapratibimbabhāvābhyāṃ dvidhā / tatra bimbapratibimbabhāvo granthakṛtaivodāhṛtaḥ / tatra hyabhbhojavadanayorbimbapratibimbabhāvaḥ /

(atra) pratpandamānapracalitatvena śuddhasāmānyarūpatvam / tārakabhramarayostu bimbapratibimbabhāvaḥ / unmeṣābhiprāyeṇa cānugāmiteti bhedatrayasyāpyetadudāharaṇam /

START Sūtra 15:

sadṛśānubhavād vastvantarasmṛtiḥ smaraṇam // RuAss_15 //

vastvantaraṃ sadṛśameva / avinābhāvābhāvānnānumānam / yathā-

sādṛśyaṃ vinā tu smṛtirnāyamalaṅkāraḥ / yachā-

atra ca kartṛviśeṣaṇānāṃ smartavyadaśābhāvitve smatṛdaśābhāvitvamasamīcīnam /

RuAssC_15 //:

sadṛśeti / vastvantaramiti smaryamāṇam / sadṛśameveti / sādṛśyasyobhayaniṣṭhatvāt / ataśca smaryamāṇenānubhūyamānasya,anubhūyamānena vā smaryamāṇasya sādṛśyaparikalpanamayamalaṅkāraḥ /

iti //

tatrādyaḥ prakāro granthakṛdudāharaṇe / tatra hi śiśoreva raghunandanena sādṛśyaṃ vivakṣitam /

atrānubhūyamānena meghena smaryamāṇasya krīḍāśailasya sādṛśyaparikalpanam / evaṃ cātra sādṛśyasyobhayasaṃbandhe 'pyanubhūyamānenaiva punaḥ smaryamāṇapratītirbhavatītyavaseyam / nanu yadyevaṃ tatparasmātparapratipatteḥ kiṃ nedamanumānamityāśaṅkyāha-avinābhāvityādi / avinībhāvastādātmyānnityasāhacaryāhuḥ / anubhūyamānasmaryamāṇayośca tadabhāvaḥ / śiśuraghunandanayoḥ sādṛśyaparikalpane cātiśacitasurātpurabhāvatvādidharmo 'nugāmitayā nirdiṣṭaḥ / vastuprativastubhāvenāpi dharmasyāyaṃ bhavati /

atra sollāsasalīlatvayorekatvam /

atra meghalavadhūmalekhādīnāṃ bimbapratibimbabhāvaḥ / etadeva sādṛśyanimittatvaṃ draḍhayituṃ pratyudāharati-sādṛśyamityādinā / sadṛśānubhavābhāvāttatsmṛterna sādṛśyahetukatvam / smartavyadaśābhāvitva iti / smartavyadaśābhāvitvaṃ vācyaṃ sadanādṛśyetyarthaḥ / ata eva vācyasyāvacanam / smartṛdaśābhāvitvamityatyavācyasya vacanam / yadyapi smartṛdaśāyāmatītatvāt kartṛviśeṣaṇānāṃ mṛgayānivṛttitvādīnāmapyatītakālāvacchinnānāṃ tadbhāvitvaṃ tathāpi vartamānakālāvacchinnasya smarturviśeṣaṇabhāvenopanibandhātteṣāṃ tadavacchinnataiva pratīyata iti yathoktameva dūṣaṇadvayaṃ yuktamiti sahṛdayā eva pramāṇam /

RuAss_15/1:

preyolaṅkārasya tu sādṛśyavyatiriktanimittotthāpitā smṛtirviṣayaḥ / yathā 'aho kope 'pi kāntaṃ mukham' iti / tatrāpi vibhāvādyāgūritatvena svaśabdamātrapratipādyātve yathā-'atrānugādam' ityādi /'yairdṛṣṭo 'si tadā lalāṭapatitaprāsaprahāro yudhi sphītāsṛkstrutipāṭalīkṛtapurobhāgaḥ parān pātayan /teṣāṃ duḥsahakāmadehadahanaprodbhatanetrānala- jvālālībharabhāsvare smaripāvastaṃ gataṃ kautukam' //

ityādau sadṛśavastvantarānubhave 'śakyavastvantarakaraṇātmā viśeṣālaṅkāraḥ, kāraṇasya kriyāsāmānyātmano darśine 'pi saṃbhavāt / matāntare kāvyaliṅgametat / tadete sādṛśyāśrayeṇa bhedābhedatulyatvenālaṅkārā nirṇītāḥ" /

RuAssC_15/1:

pratyudāharaṇāntaramapi darśayati-preyolaṅkārasyetyādinā / tuśabdaścārthe / sādṛśyavyatiriktaṃ saṃskārādinimittam / tatrāpīti / evaṃ sthite 'pi satītyarthaḥ / vibhāvādyāgūritatve preyolaṅkārasya sādṛśyavyatiriktanimittatotthāpitā smṛtirviṣaya iti saṃbandhaḥ / tatra vibhāvādyāgūritatve smṛtiryathā-'aho kope 'pi kāntaṃ mukham' iti / svaśabdamātrapratipādyatve yathodāhṛtam 'atrānugodam'- ityādau / atra ca yathā preyolaṅkāro bhāvadhvaneścāsya yathā bhinnaviṣayatvaṃ tathāgra eva vakṣyāmaḥ / evaṃ ca pratyudāharaṇadvayasyāpi prayojanaṃ bhinnaviṣayatvāt / kvacicca sādṛśyanimittāpi smṛtiravākyārthatvānnāsminparyavasyatītyāha-'yairdṛṣṭo 'si-' ityādi / vastvatra jayāpīḍadarśanam / vastvantaraṃ tu bhagavallakṣaṇam / atra tvaddarśanamabhilaṣatāṃ janānāṃ na tvaddarśanāvātpirevābhūdyāvatteṣāmasaṃbhāvyaṃ bhagavadrśanamapi jātamityaśakyavastvantarakaraṇam / viśeṣālaṅkārasya hyaśakyavastvantarakaraṇaṃ rūpam, iha punaraśakyavastvantaradarśanaṃ sthitamiti kathamatra viśeṣālaṅkāra ityāśaṅkyāha-karaṇasyetyādi / etacca gamyagamakabhāvamāśrityānyaiḥ kāvyaliṅgatvenābhyupagatamiti darśayitumāha-matāntara ityādi / etaditi smaraṇam / matāntara ityaudbhaṭe /

iti //

iha punargamyagamakabhāvādanubhūyamānasmaryamāṇavyavahāro 'pi viśiṣyata iti pṛthagalaṅkāratayaitaduktam / etadusaṃharannanyadavatārayati-tadeta ityādi / eta ityupamādyāścatvāro 'laṅkārāḥ /

START Sūtra 16:

abhedaprādhānye ārope āropaviṣayānapahnave rūpakam // RuAss_16 //

abhedasya prādhānyādbhedasya vastutaḥ sadbhāvaḥ / anyatrānyāvāpa āropaḥ / tasya viṣayaviṣayyavaṣṭabdhatvādviṣayasyāpahnave 'pahnutiḥ / anyathā tu viṣayiṇā viṣayasya rūpavataḥ karaṇādrūpakam / sādharmye tvanugatameva / yadāhuḥ- 'upamaiva turobhūtabhedā rūpakamiṣyate' iti āropādabhede 'dhyavasāyaḥ prakṛṣyate iti paścāttanmūlālaṅkāravibhāgaḥ /

RuAssC_16:

saṃpratīti / bhedābhedatulyatvāśrayālaṅkārānantaramabhedapradhānaṃ lakṣayitumucitatvādavasaraprātpāvityarthaḥ / tatra tāvatprathamaṃ rūpakaṃ lakṣyati-abhedaprādhānya ityādi / vastuta iti / na tu pratītitaḥ / sadbhāva iti / pradhānāprādhānayoḥ saṃbandhiśabdatvāt / anyatrānyāvāpa āropa iti / anyatreti prakṛte mukhādau / anyasyetyaprakṛtasya candrādeḥ / sa ca sāmānādhikaraṇyena vaiyādhikaraṇyena ca nirdeśe bhavati / na tu sāmānādhikaraṇyena nirdeśa eva saḥ / evaṃ hi-'yātāḥ kaṇādatāṃ kecit' ityādāvāropasadbhāve 'pi na sāmānādhikaraṇyamastītyavyātpiḥ syāt / āryaṃ sāmānādhikaraṇyamastīti nāvyātpirita cet, na / bhinnayoḥ sāmānādhikaraṇyena nirdeśo[a. ra. sū.26]hyāropalakṣaṇam / na ca tadatra nirdiṣṭam / vaiyadhikaraṇyena nirdeśāttasyārtāvaseyatvāt / arthāvasāyo nirdeśaśca naikaṃ rūpam / vipratiṣedhāt / nīlaropaḥ prasajyata ityativyātpiḥ syāt / na cārope bhinnayoḥ sāmānādhikaraṇyena nirdeśa ucyata ityasaṃbhavo 'pi / iti na niravadyametadāparopalakṣam / yadyevaṃ tatkiṃ śabde śabdāntaramarthe vārthāntaramāropyata iti ced brumaḥ / tatra na śabde śabdāntarāropaḥ / mukhaśabdādeścandraśabdādirūpatvenāpratīteranyonyaviviktasvāntarūpolambhāditi bhavadbhirevoktatvāt / kiṃ tvarther'thāntarāropaḥ / sa ca prayojanaparatayā tathā nirdeśyate na bhrāntyā / ata eva hyuktikāyāmiva rajatāropo na mukhe candrāropaḥ / tasya svarasata evotthānena bhramarūpatvāt / ata eva tatrāropaviṣayasyāropyamāṇenācchrāditatvena pratītiḥ / iha punarjānāna eva kaścicandraviviktaṃmukhaṃ tatra prayojanaparatayā candrārthamāropayati / ata evoktamāropaviṣayānapahnava iti / bhavadbhirapyanenaivāśayena 'pratipādanabhrāmo 'yaṃ na bhrāntā pratipattirityādyuktam / tasyetyāropasya viṣayaḥ prakṛtaḥ viṣayī cāprakṛtaḥ / tābhyāmavaṣṭabdhatvaṃ yuktatvam / yaduktam-'sāropānyā tu yatroktau viṣayī viṣayastathā' iti /

RuAssC_16a:

anyatheti / anapahnave / evamanenāpahnutirūpakayorbhedo 'pyuktaḥ / āhuriti daṇḍyādayaḥ / ataśca sādharmyasadbhāvāttadanuyāyubhedatrayānuprāṇitatvamapyasya jñeyam /

atra kalaṅkasya dānāmbvādibhiḥ pratibimbanam / lācchritatvāṅkitatvayoḥ śuddhasāmānyarūpatvam / sudhārahacaratvasyānugatatvādanugāmiteti bhedatrayānuprāṇitatvam / anena ca sādṛśyanimitta evāropo rūpakamityuktaṃ bhavati / keṣāñcidapi saṃbandhāntaraheturapyāropo rūpakāṅgameveti matam / yadāhālaṅkārabhāṣyakāraḥ-'lakṣaṇāparamārthaṃ yāvatā rūpakasvarūpam' ityupakramya 'sāropānyā ca sādṛśyādvā saṃbandhāntarādvā' ityādi /

atrendurūpe kāraṇe kāryapupāyāḥ śraddhāyā āropaḥ / granthakṛtāpyalaṅkārānusāriṇyā-atra 'śraddhāhetutvācchraddhe' tyabhidhāya 'viśeṣaṇaikasminnanekavastvāropānmālārūpakamityabhidadhatāyameva pakṣaḥ kaṭākṣitaḥ / nanu cādhyavasāyagarbhāṇāmapyalaṅkārāṇāmabhedaprādhānye sati prathamāropagarbhā alaṅkārāḥ kimiti lakṣitā ityāśaṅkyāha-āropādityādi /

RuAss_16/1:

idaṃ tu niravayavaṃ sāvayavaṃ paramparitamiti trividham / ādyaṃ kevalaṃ māvārūpakañcate dvidhā / dvitīyaṃ samastavastuviṣayamekadeśavivarti ceti dvidhaiva / tṛtīyaṃ śliṣṭaśabdanibandhanatvena dvividhaṃ satpratyekaṃ kevalamālārūpakatvāccaturvidham / tadevamaṣṭau rūpakabhedāḥ / anye tū pratyekaṃ vākyoktasamāsoktādibhedāḥ saṃbhavanti te 'nyato draṣṭavyāḥ /

RuAssC_16/1:

caśabdo 'nyālaṅkārāpekṣayā bhedasamuccārthaḥ / viṣayadyotakastuśabdaḥ / avayavebhyo niṣkrānta āropyamāṇo yatra tattathoktam / sahāvayavairāropyamāṇo vartate yatra tattathoktam / paramparayaikasya māhātmyādaparasyārūpaṇātvamāyātaṃ yatra tattathoktam / ādyamiti niravayavam / mālā caikasyānekasya vānekāropādbhavati / evaṃ paramparitatvena mālārūpakaṃ jñeyam / dvitīyamiti sāvayavam / samastamāropyamāṇātmakaṃ vastvabhidhāyā viṣayo yatra tattathoktam / ekadeśa āropaviṣayāṇām; arthastadātmaka evāropyamāṇaprayojanapratipādanāya tadrūpatayā vivar tate pariṇamati yatra tattathoktam / tṛtīyamiti paramparitam / yadyapi śleṣanibandhane 'sminguṇakriyātmakadharmanibandhanasya sādṛśyasyāsaṃbhava eva tathāpi śabdamātrakṛtamevābhedādhyavasāyataḥ sādṛśyaṃ grāhyam / anya iti etadbhedāṣṭakavyatiriktāḥ / saṃbhavantīti cirantanālaṅkāragrantheṣveva / na punarlakṣyanta iti bhāvaḥ / tatra hi teṣāṃ tattve 'pyetadbhedāṣṭakakṛtameva vaicitryaṃ pratīyate /

ityatra satvapi vākyārthoktatve samastavastuviṣayakṛtameva vaicitryam /

RuAss_16/2:

krameṇa yathā-'dāse kṛtāgāsi bhavatyucitaḥ prabhūṇāṃ pādaprahāra iti sundari nāsmi dūye /udyatkaṭhorapulakāṅkurakaṇṭakāgrair- yatkhidyate tava padaṃ nanu sā vyathā me' //

kṣitibhṛta ityatra śliṣṭaṃ padam /

atra kṣmāsauvidalla iti paramparitamapyekadeśavivarti / evamādayo 'nye 'pi bhedā leśataḥ sūcitā eva /

RuAssC_16/2:

krameṇeti yathoddeśam / dvirbhāvaḥ smarakārmukasyetyatra ca vākyārthaparyālācanayendoḥ smarakārmutvāropapratīteḥ kuṭilatvādyanekadharmanimittaṃ sādṛśyameva saṃbandhaḥ / indoścaikasya bahava āropā iti mālārūpakam /

atrānekeṣāmanekāropādrūpakamālā / iyaṃ ca śleṣanibandhanāpi dṛśyate /

adharāmṛtasya hi pūyūṣeṇa nirūpaṇamatra sthitam / ataśca 'adharāmṛtasya pīyūṣeṇa śliṣṭaśabdanirūpam' iti pāṭho grāhyaḥ / atra ca pīyūṣavadamṛtaśabdasyādhararasāvācakatvamanye manyanta ityudārahaṇāntaramudāhriyate /

atra muktāratnamittayaropapūrvako vaṃśa eva vaṃśa ityāropa iti śliṣṭaśabdaṃ kevalaparamparitam / vidvadityādo haṃsarūpaṇāmahātmyānmānasarūpeṇeti paramparitam / evamarṇavarūpaṇā taraṇḍāropasya heturiti paramparitam / paryaṅka ityatraikasya bahava āropā iti mālāparamparitam /

atra bahūnāmanekāropātparamparitamālā / evamādaya iti / paramparitamapyekadeśavivartīttyevaṃprakāraḥ / sūcitā iti / etatpradarśanādeva / tataśca sāvayavaṃ dvividhamapi śliṣṭaṃ dṛśyate /

atra kumudasya śliṣṭatvam /

atra kālaviṣaye pūjakādirāropyamāṇo na śābda ityekadeśavivartitvam / toyādhārasya samudranirmālyodakabhāṇḍavācakatvākatvācchrilaṣṭatvam /

RuAssC_16/2a:

kvaciccābhedameva draḍhayituṃ virṣāyaṇo niṣedhapūrvamāropyamāṇatvena tadīyasya vā bhedahetordharmasya hānikalpanenādhikyena vā dṛḍhāropatvenāpīdaṃ dṛśyate /

atra kṛtyā niṣedhapūrvaṃ jāyāyāmāropitā / tanniṣedhena hi jāyāyā kṛtyayā dāḍharyena sāmyaṃ pratīyate / kṛtyā tathā na svakarmaṇi vyāpriyate yatheyaṃ tatkarmaṇīti hyatra vākyārthaḥ / atra ca yadanye viśeṣālaṅkāramāhustadabhedālaṅkāranirākaṇādeva nirākṛtamiti na punarāyasyate /

atrātailapūreṇa hānakalpanam /

ityatrāpi dṛḍharopameva rūpakaṃ jñeyam / atra hi kṛpāṇasyeti samuccīyamānatvenanirdeśācchrābdasyāropasyāpratīterapyākāramātreṇa bhedasyoktervākyārthaparyālocanamāhātmyātvariśiṣṭasamastadharmāntarasadbhāvābhyanujñānāpyaryavasāne dāḍharyena viṣayaviṣayiṇorabhedapratipattiḥ / saiva ca rūpakasatattvamiti pūrvamevoktam / anye 'pi bhedāḥ svayamevābhyahyodāhāryāḥ /

RuAss_16/3:

idaṃ vaidharmyeṇāpi dṛśyate / yathā-'saujanyāmbumarusthalī sucaritālekhyadyubhittirguṇa- jyotsnākṛṣṇacaturdaśī saralatayogaśvapucchacchaṭā /yaireṣāpi durāśayā kaliyuge rājāvalī sevitā teṣāṃ śūlini bhaktimātrasulabhe sevā kiyatkauśalam' //

atra cāropyamāṇasya dharmitvādāviṣṭaliṅgasaṃkhyātve 'pi kvacitsvato 'saṃbhavatsaṃkhyāyogasyāpi viṣayasaṃkhyātvam pratyekamāropāt / yathā - 'kvacijjaṭāvalkalāvalambinaḥ kapolā dāvāgrayaḥ' ityādau /na hi kapilamunerbahutvam /'bhramimaratimalasahṛdayatāṃ pralayaṃ mūrcche tamaḥ śarīrasādam /maraṇaṃ ca jaladabhujagajaṃ prasahya kurute viṣaṃ viyoginīnām' //

ityatra niyatasaṃkhyākakāryaviśeṣotthāpito garalārthaprabhāvito viṣaśabde śleṣa eva / jaladabhujagajamiti rūpakasādhakamiti pūrve siddhatvābhāvānna tannicanvanaṃ viṣaśabde śliṣṭaśabdaṃ paramparitamiti śleṣa evātretyāhuḥ /

RuAssC_16/3:

vaidharmyeṇāpīti / na kevalaṃ sādharmyeṇetyarthaḥ / asya ca vicchittiviśeṣāntaraṃ darśayitumāha-atretyādi / āviṣṭaliṅgatve 'pītyanena dharmiṇaḥ svarūpamātraparyavasitatve 'pi dharmyantarasaṃbandhinaḥ saṃkhyātmano dharmāntarasyāpi svīkāra ityāveditam / asaṃbhavatsaṃkhyāyogatyeti / yadyapyekādivyavahārahetuḥ saṃkhyeti nītyā ekasminnapi dravye tadyogaḥ saṃbhavati tathāpyanekadravyavartitvādyabhiprāyeṇaitaduktam / pratyekamāropāditi ayamagniḥ kapilo 'yamagniḥ kapila ityevaṃrūpāt / ataścāropyamāṇasya kṛpilamunerbahutvāyogādviṣayasaṃkhyatvam / śliṣṭatānibandhanasya paramparitasya śleṣādvailakṣaṇyaṃ dyotayitumāha-bhramimiti / prabhāvita iti / prathamameva pratītigācarīkṛta ityarthaḥ /

RuAssC_16/3a:

pūrvaṃ siddhatvābhāvāditi / rūpakasya śleṣahetutvāt / tannibandhanimiti rūpakanibandhanam / iti śabdo hetau / ataśca śleṣa evātrālaṅkāro na paramparitaṃ rūpakamityatra tātparyam / cintyaṃ caitat / yataḥ śleṣastāvadvāccayordvayoḥ prakṛtayoraprakṛtayoḥ prakṛtāprakṛtayośca bhavati / atra ca na dvayoḥ prakṛtatvaṃ nāpyaprakṛtatvam / varṣāsamaye jaladasyeva jalasya varṇanīyatvāt / prakṛtāprakṛtayośca viśeṣaṇasāmya eva śleṣo bhavati iha tu viśeṣyasyāpi sāmyamiti śabdaśaktyutthitasya dhvanerayaṃ viṣayo na śleṣasya / ataśca nātra śleṣālaṅkāraḥ / nāpi dhvaniḥ / jaladabhujagajamiti rūpakamāhātmyācchabdaśakyā garalārthasyābhidhānāt / evamatra śliṣṭaśabdanibandhanaṃ [rūpakamevālaṅkāraḥ] jaladabhujagajamiti rūpakāntareṇāpi garalārtho yadi pratīyate tatsa dhvanervaṣayaḥ syādityuktaṃm / sthite tu jaladabhujagajamiti rūpake tanmāhātmyādeva viṣaśabde śliṣṭaśabdanibandhanaṃ rūpakam / anyathā hi jaladabhujagajamiti rūpakaṃ vyarthaṃ syāt / tena vinā hi garalārthaḥ pratīyatata ityalaṃ bahunā /

START Sūtra 17:

āropyamāṇasya prakṛtopayogitve pariṇāmaḥ // RuAss_17 //

āropyamāṇaṃ rūpake prakṛtopayogitvābhāvātprakṛtoparañjakatvenaiva kevalenānvayaṃ bhajate pariṇāme tu prakṛtātmatayā āropyamāṇasyopayoga iti prakṛtamāropyamāṇarūpatvena pariṇamiti / āgamānugamavigamakhyātyabhāvātsāṃkhyīyapariṇāmavaisakṣaṇyam / tasya sāmānādhikaraṇyavaiyadhikaraṇyaprayogād dvaividhyam / ādyo yathā-'tīrvā bhūteśamaulistrajamamaradhunīmātmanāsau tṛtīya- stasmai saumitrimaitrīmayamupahṛtavānātaraṃ nāvikāya /vyāmagrāhyastanībhiḥ śabarayuvatibhiḥ kautukodañcadakṣaṃ kṛcchrādanvīyamānastvaritamaya giriṃ citrakūṭaṃ pratasthe' //

atra saumittrimaittrī prakṛtā āropyamāṇasamānādhikaraṇātararūpatvena pariṇatā / ātarasya maittrīrūpatayā prakṛte upayogāt / tadatra yathā samāsoktāvāronyamāṇaṃ prakṛtopayogi taccāropaviṣayātmatayā tatra sthitam, ata eva tatra tadvyavahārasamāropaḥ evamihāpi jñeyam, kevalaṃ tatra viṣayasyaiva prayogaḥ, viṣayiṇo gamyamānatvāt / iha tu dvayorapyabhidhānam, tādātmyāt tu tayoḥ pariṇāmitvam / dvitīyo yathā-'atha paktrimatāmupeyivadbhiḥ sarasairvakrapathāśritairvacobhiḥ /kṣitibharturupāyānaṃ cakāra prathamaṃ tatparatasturaṅgamādyaiḥ' //

rājasaṃghaṭane tūpāyanamucitam / taccātra vacorūpamiti vacasāṃ vyadhikaraṇopāyanarūpatvena pariṇāmaḥ /

RuAssC_17:

āropyamāṇasyetyādi / āropyāropaviṣayabhāvasāmye 'pi rūpakādvailakṣaṇyaṃ darśayannetadeva vyācaṣṭe-āropyamāṇamityādinā / prakṛtoparañjakatveneti / yaduktam-viṣayiṇā viṣayasya rūpavataḥ kāraṇādrūpakamiti / prakṛtātmatayeti / prakṛtāṅgatayetyarthaḥ / upayoga iti / tena vinā prakṛtārthasyāniṣpatteḥ / pariṇamatīti / prakṛtamaprakṛtavyavahāraviśiṣṭatayāvatiṣṭate / prakṛtasvarūpamātrāvasthāne prakaraṇārthāniṣpatteḥ / evamatra prakaraṇopayogitvābhāvādityāropyamāṇasyopayoga iti cānvayavyatirekābhyāṃ prakṛtopayogitvasyāsādhāraṇatvaṃ darśitam / asādhāraṇatvasya hi dharmasya tattavyavasthāpakatvāllakṣaṇatvam / ataśca nāstyevālaṅkārāntareṣu prakṛtayogitvam /

ityatra ca rūpake tathānyālaṅkāreṣvaucityameva nopayogaḥ / ocityaṃ hi siddhasya sataḥ prakṛtārthopalambhakaṃ bhavati / upayogaḥ punaḥ siddhāveva prakṛtārthahetutāṃ bhajate ityanayormahānbhedaḥ /

ityatraikasyaiva śabdaikyasyaucityopayogābhyāṃ bheda uktaḥ / ataścaucityopayogayorbhedabhajānudbhiḥ sarvatraiva prakṛtopayogitvamanyairyaduktaṃ tadayuktam /

atra hi cchratrtāropamantareṇa candrātaparodha eva na bhavatīti tasya prakṛtopayogitvam /

iti sāṃkhyīyapariṇāmalakṣaṇam / maitrtīrūpatayeti / maitryātmatayetyarthaḥ / upayogāditi / ātaramantareṇa taraṇāyogāt / ataśca prakṛte yata ātarasyopayogastataśca prakṛtāyā eva maitryāstatkāryakāritvāttadvyavahārāropaḥ / etadeva dṛṣṭāntamukhenāpi pratipādayati-tadatretyādinā / atreti pariṇāme / samāsoktau cāropyamāṇasya prakṛtopayuktatvam / prakṛtasiddhyarthamevāprakṛtasyākṣepāt / āropyamāṇamapi tatra prakṛtāvacchedakatvena sthitaṃ na punarācchādakatvenetyāha-taccetyādi / ata eveti / āropaviṣayātmakatvādeva / tatreti samāsoktau / etadeva prakṛte yojayati-evamityādi / yadyevaṃ tarhi samāsoktipariṇāmayoḥ ko viśeṣa ityāśaṅkyāha-kevalamityādi / tayorityāṃbhadhīyamānayordvayoḥ / ucitamiti / upayuktatayeti śeṣaḥ /

START Sūtra 18:

viṣayasya saṃdihyamānatve saṃdehaḥ // RuAss_18 //

'abhedaprādhānye āropa ityeva / viṣayaḥ prakṛto 'rtaḥ, yadbhittitvenāprakṛtaḥ saṃdihyate / aprakṛte saṃdehe viṣayo 'pi saṃdihyata eva / tena prakṛtāprakṛtagatatvena kavipratibhotthāpite saṃdehe saṃdehālaṅkāraḥ' /

RuAssC_18:

viṣayasyetyādi / viṣayaviṣayiṇoḥ saṃbandhiśabdatvādviṣayasyokterviṣayiṇo 'pyākṣepādatra grahaṇam / tena viṣayasya viṣayiṇaśca saṃdehapratītiviṣayatva sūtrārthaḥ / nanu viṣayaśabdena viṣayiśabdasya saṃbandhiśabdatvādākṣepe 'pi vinā vacanamākṣepamātrādviṣayiṇaḥ kathaṃ saṃdihyamānatā labhyata iti cet, na / aniyatobhayāṃśāvalambivimarśarūpatvādvipayamātragatatvenāsaṃbhavātsaṃdehasyānyathānupapattyā viṣayiṇastatsaṃbandhitvaṃ labhyata eveti yathāsūtritameva jyāyaḥ / etadeva vibhajya vyācaṣṭe-viṣaya ityādinā / yadbhittitveneti / anyathā hyaprakṛtasya nirviṣayatvamaprantutābhidhānalakṣaṇo vā doṣaḥ syāditi bhāvaḥ / tena viṣayabhittitayā vipayiṇāmeva tathāmāvo bhavatītyāśaṅkyāha-aprakṛtetyādi / viṣayo 'pīti / na kevalaṃ viṣayiṇa eva saṃdihyamānatvaṃ yāvadviṣayasyāpātyapiśabdāthaḥ / tena kvacidviṣayiṇāmeva saṃdihyamānatve kvacicca viṣayaviṣayiṇorapyalaṅkāro bhavet / ubhayatrāpi sāmānyalakṣaṇānugamāt / aniyatobhayāṃśāvalambī hi vimarśaḥ saṃśayaḥ / sa ca viṣayiṇāmeva bhavati / viṣayavipayiṇoreva saṃdihyamānatvāt / ata eva ca prakṛtāprakṛtagatatveneti yathāsaṃbhavaṃ yojyam / pratibhotyāpita iti / na punaḥ svarasotyāpitaḥ, sthāṇurvā puruṣo vetyevamādirūpa ityarthaḥ /

RuAss_18/1:

sa ca trividhaḥ / śuddho niścayagarbho niścayāntaśca / śuddho yatra saṃśaya eva paryavasānam / yathā-'kiṃ tāruṇyataroriyaṃ rasabharodbhinnā navā vallarī līlāprocchalitasya kiṃ laharikā lāvaṇyavārāṃnidheḥ /udgāḍhotkalikāvatāṃ svasamayopanyāsavistrambhiṇaḥ kiṃ sākṣādupadeśayaṣṭirathavā devasya śṛṅgāriṇaḥ' //

niścayagarbho yaḥ saṃśayopakramo niścayamadhyaḥ saṃśayāntaśca / sa yathā--'ayaṃ mārtaṇḍaḥ kiṃ sa khalu turagaiḥ satpabhiritaḥ kṛśānuḥ kiṃ sākṣātprasarati diśo naiṣa niyatam /kṛtāntaḥ kiṃ sākṣānmahiṣavahano 'sāviti cirāt samalokyājau tvāṃ vidadhati vikalpānpratibhaṭāḥ' //

niścayānto yatra saṃśaya upakramo niścaye paryavasānam / yathā--'induḥ kiṃ kva kalaṅkaḥ sarasijametatkimambu kutra gatam /lalitasavilāsavacanairmukhamiti hariṇākṣi niścitaṃ parataḥ' //

kacitāropyamāṇānāṃ bhinnāśrayatvena dṛśyate / yathā--'rañjitā nu vividhāstaruśailā nāmitaṃ tu gaganaṃ mthagitaṃ nu /pūritā nu viṣameṣu dharitrī saṃhṛtā nu kakubhastimireṇa' //

atrāropaviṣaye timire rāgādi tarvādibhinnāśrayatvenāropitam / kecittvadhyavasāyāśrayatvena saṃdehaprakāramāhuḥ / anye tu nuśabdasya saṃbhāvanādyotatvādutprekṣāprakāramimamācakṣate /

RuAssC_18/1:

etadeva bhedatrayaṃ vivṛṇvannudāharati-śuddha ityādi / atra prakṛtāyāstanvyāḥ saṃdehapratītiviṣayatvābhāvādviṣayiṇāṃ mañjaryādīnāmeva saṃdehaḥ /

atra klamaharatvādiḥ samāno dharmo 'nugāmitvenopāttaḥ /

atrāsitatvasunīlatvayoḥ śuddhasāmānyarūpatvam / alikacānāṃ ca bimbapratibimbabhāvaḥ / evaṃ cāsya sādṛśyanimittatvātsamānadharmānekadharmanimittatvena dvibhedattvaṃ na vyākāryam / sādṛśyanimittatvenaivāsya saṃgrahasiddheḥ / vipratapattyādinimittāntaravaccārutvābhāvācca / bhinnāśrayatveneti vaiyadhikaraṇyena /

RuAssC_18/1a:

avautrapakṣantaramāha-kecityādi / anena ca saṃdehasyādhyavasāyamūlatvamapi granthakṛtaivoktam / tenādhyavasāyāśrayo 'pyayaṃ svarūpahetuphalānāṃ saṃdihyamānatvena tridhā bhavati / tatra svarūpasaṃdeho yathā-'rañjitā' ityādyeva /

atra kaumudīdhavalimnaḥ karpūrapūraṇādinādhyavasitatvādadhyavasāyamūlatvam /

atrāśruhetorānandasya saṃsāraviyogo muktisāṃmukhyaṃ ceti hetudvayamadhyavasitam /

atra kariṇo niṣpādanasya vighaṭanādiphalamadhyavasitam / atraivādiśabdavannuśabdasya saṃbhāvanādyotakatvātpakṣāntaramapi darśayitumāha-anya ityādi / ataśca rañjitā ivetyarthaḥ / pūrvatrārthe tu nuśabdo vitakaṃmātra evamyākhyeyaḥ /

START Sūtra 19:

sādṛśyād vastvantarapratītirbhrāntimān // RuAss_19 //

asamyagjñānatvasādharmyātsaṃdehānantaramasya lakṣaṇam / bhrāntiścittadharmaḥ / sa vidyate yasminbhaṇitiprakāre sa bhrāntimān / sādṛśyaprayuktā ca bhrāntirasya viṣayaḥ / yathā-'oṣṭhe bimbaphalāśayālamalakeṣūtpākajambūdhiyā karṇolaṅkṛtibhāji dāḍimaphalabhrāntyā ca śoṇe bhaṇau /niṣpattyā sakṛdutpalacchadadṛśāmāttaklamānāṃ marau rājangṛrjararājapañjaraśukaiḥ sadyastṛṣā mūrcchitam' //

gāḍhamarmaprahārādinā tu bhrāntirnāsyālaṅkārasya viṣayaḥ / yathā--'dāmodarāghātacūrṇitāśeṣavakṣasā /dṛṣṭaṃ cāṇūramallena śatacandraṃ nabhastalam' //

sādṛśyahetukāpi bhrāntirvicchittyarthe kavipratibhotthāpitaiva gṛhyate,yathodāhṛtam, na svarasotthāpitā śuktikārajatavat / evaṃ sthāṇurvā syātpuruṣo vā syāditi saṃśaye 'pi boddhavyam /

RuAssC_19:

asamyagjñānatvasādharmyāditi na punarāropagarbhatvasājātyāllakṣitamiti bhāvaḥ / āropo hi viṣayaviṣiyiṇoryugapadekapramātṛviṣayīkṛtatve bhavatīti nāropagarbho bhramaḥ kvacidapi saṃbhavati, śuktikādīnāṃ śuktikādirūpatayāvagame rajatādyabhimānābhāvāt / nanu bhrāntiścittadharmaḥ sa yasyāsti sa bhrāntimāniti vaktuṃ nyāyyaṃ tatkathamalaṅkārasyaitadabhidhānamityāśaṅkyāha - bhrāntirityādi / sa iti bhaṇitiprakāraḥ ataśaacālaṅkāre bhrāntimacchrabda upacarita iti bhāvaḥ / sādṛśyaprayukteti /

ityatraikasyā eva parimitāyā api yoṣito gāḍhānurāgahetukaṃ tanmayatānusaṃdhānaṃ prāsādādāvanekatra yugapatpratītau nimittamiti bhrāntimadalaṅkāraḥ / sa hi prāsādādervallabhārūpatvena pratītau syāt / anyasyānyarvallabhātvena pratīyata iti sphuṭa evāyaṃ viśeṣālaṅkārasya viṣayaḥ / athaprāsādādāvabhūtāyā api vallabhāyā darśanād bhrāntiriti cet,naitat / evaṃ hyatra bhrāntimātraṃ syānnālaṅkāraḥ / gāḍhānurāgātmakanimittasāmarthyātsvarasata eva prāsādādāvasatyā api yuvatyāḥ pratītisamullāsāḥ / kavipratibhānirvartitvābhāvāt / 'devamapi harṣaṃ pitṛśokavihnalīkṛtaṃ śriyaṃ śāpa iti mahīṃ mahāpātakamiti rājyaṃ roga iti bhogānbhujagā iti nilayaṃ niraya ityādi manyamānam' ityādāvapi na bhrāntimadalaṅkāraḥ /

ityatrāpi saṃskāra evālaṅkāro na bhrāntimān / atra hi bhagavatyā netradvayāñjanadānasatatābhyāsādvāmanetrāñjanadānānantaraṃ dakṣiṇanetrāñjanadānavāsanānurodho jāyata iti saṃskārasyaiva vākyārthatvam / athātra saṃskāraprabodhaṃ vinā tadabhāvādañjanadānanaitat / pratyutātra hi bhagavadardhasya tathātvenaivāvagamādañjanasaṃskāro na prarohamupāgata iti kārasyaiva skhaladgatitvāttatkārthasya bhramasyotpāda eva na saṃbhavatīti na bhrāntimato 'vakāśaḥ / praruḍha eva hi saṃskāro bhramaḥ / svātmamātrāvasthitastu saṃskārālaṅkāraḥ / ata eva dātuṃ vācchratītyuktam / evaṃ cātra netradvayābjanadānasatatābhyāsahetukaḥ saṃskāra eva pratīyate na tu tannimittako 'pi bhramaḥ paramaḥ / parameśvarārdhasya tathātvenaivāvagamāttadgandhasyāpyabhāvāt / ata evāśikṣitaṃ smitalācchitaṃ cetyuktam / avāntara evānayorviśeṣo 'laṅkārabhāṣya evokta iti tata evānusartavya iti / evaṃ casādṛśyanimittaivabhrāntiralaṅkāraviṣayo na nimittāntarotthāpiteti na lakṣaṇasyāvyāpakatvaṃ vācyam / evaṃ sādṛśyanimittakatvādasya sādhāraṇadharmasyāpi trayī gatiḥ /

atra vikāsityanugāmitvena nirdiṣṭo dharmaḥ /

atra tāmratvāruṇatvayoḥ śuddhasāmānyarūpatvam /

atra sakajjalatvendralakiraṇāhatatvayorbimbabhāvaḥ / sādṛśyanimittakatvameva cāsya draḍhayituṃ pratyudāharati-gāḍhetyādinā / sādṛśyanimittakatve 'pi kavipratibhotthāpitaiva bhrāntirasyaiva viṣayo na punarvāstavītyāha-sādṛśyetyādi / udāhṛtamiti / oṣṭhebimbaphalāśayetyādi / etadeva saṃdehe 'pi yojayati-evamityādi / saṃśaya iti / arthādāropagarbha eva / tatraiva hyasya sādṛśyaṃ nimittam / adhyavasāyamūle hi saṃdehe sādṛśyātsambandhāntarādvā viṣayaviṣayiṇoḥ saṃdihyamānatvaṃ syāt yathodāhṛtaṃ prāk / evamāropagarbhatva eva sādṛśyaṃ vinā nāyamalaṅkāra ityavagantavyam / tasmādaviśeṣeṇaiva sādharmyaṃ vihāyāpi nimittāntaramavasambya nāsyālaṅkāratvaṃ vācyam / sādṛśye 'pi kavipratibhotthāpitasyaivālaṅkāratvaṃ na punaḥ svārasikasyeti /

START Sūtra 20:

ekasyāpi nimittavaśādanekadhā grahaṇamullekhaḥ // RuAss_20 //

yatraikaṃ vastvanekadhā gṛhyate sa rūpabāhulyollekhanādullekhaḥ / na cedaṃ nirnimittamullekhamātram, api tu nānāvidhadharmayogitvākhyanimittavaśādetatkriyate / tatra rucyarthitvavyutpattayo yathāyogaṃ prayojikāḥ / taduktam-'yathāruci yathārthitvaṃ yathāvyutpatti bhidyate /ābhāso 'pyartha ekasminnanusaṃdhānasādhite' //

iti //

yathā- 'yastapovanamit.i munibhiḥ kāmāyatanamiti veśyābhiḥ saṃgītaśāleti lāsakaiḥ' ityādi harṣacarite śrīkaṇṭhākhyajanapadavarṇane / atra hyeka eva śrīkaṇṭhākhyojanapadastattadguṇayogāttapovanādyanekarūpatayā nirūpitaḥ / ruccarthitvavyutpattayaśca prāyaśaḥ samastavyastā yojayituṃ śakyante / nanvetanmadhye 'vajravañjaramiti śaraṇāgatairasuravivaramiti vātikaiḥ' ityādau rūpakālaṅkārayoga iti kathamayamullekhālaṅkāraviṣayaḥ / satyam / asti tāvat 'tapovanam' ityādau rūpakavivikto 'sya viṣayaḥ / yatra vastutastadrūpatāyāḥ saṃbhavaḥ / yatra tu rūpakaṃ vyavasthitaṃ tatra cediyamapi bhaṅgiḥ saṃbhāvinī tatsaṃkaro 'stu / na tvetāvatāsyābhāvaḥ śakyate vaktum / tataśca na doṣaḥ kaścit / evaṃ hi tatra viṣaye bhrāntimadalaṅkāro 'stu atadrūpasya tadrūpatāpratītinibandhanatvāt / naitat / anaikadhāgrahaṇākhyasyāpūrvasyātiśayasyābhāvāt, taddhetukatvāccāsyālaṅkārasya / saṃkarapratītistvaṅgīkṛtaiva yadyevam, abhede bheda ityevaṃrūpātiśayoktiratrāstu / naiṣā doṣaḥ /grahītṛbhedākhyena viṣayavibhāgenānekadhātvoṭṭaṅkanāttasya ca vicchittyantararūpatvāt sarvathā nāsyāntarbhāvaḥ śakyakriya iti niścayaḥ /yathā vā- 'ṇārāaṇot ti pariṇaavaāhiṃ sirivallahot ti taruṇīhiṃ /bālāhiṃ uṇa kodūhaleṇa eme a saccavio' //

evam 'garurvacasi pṛthururasi arjuno yaśasi' ityādāvavaseyam / iyāṃstu viśeṣaḥ-pūrvatra grahītṛbhedenānekadhātvollekhaḥ, iha tu viṣayabhedena / nanvanekadhātvollekhane gurvādirūpatayā śleṣa iti kathamalaṅkārāntaramatra sthāpyate / satyam / anekadhātvanimittaṃ tu vicchittyantaramatra dṛśyate iti tatpratibhotpattihetuḥ śleṣo 'tra syāt / na tu sarvathā tadabhāvaḥ / ataścālaṅkārāntaraṃ yadevaṃvidhe viṣaye śleṣābhāve 'pi vicchittisadbhāvaḥ / tasmādevamādāvullekha eva śreyān / evamalaṅkārāntaravicchittyāśrayeṇāpyayamalaṅkāro nidarśanīyaḥ /

RuAssC_20:

ekasyāpīti / anekadhā grahaṇamiti / na punaranekadhā kalpanam / grahaṇaṃ hi svārasikyāmutpāditāyāṃ ca pratīpattau saṃbhavati na tu svārasikyāmeva /

iti //

kalpanaṃ punaruktādyaṃ pratipattyekagāmiti svārasikyāṃ pratipattau na saṃbhavatītyubhayatrāpi vyāpakatvādyathāsūtritameva yuktam / rūpabāhulyeti / ata evāmukhe vastvantarapratītirastyeva / anyathā hyekasyānekadhāgrahaṇameva na syāt / ata eva cāsya bhrāntimadanantarameva lakṣaṇam / ekasya ca na svātantryeṇānekadhāgrahaṇam, api tu tatatttprayojanavaśādityāha-na cedamityādi / etaditi / anekadhā grahaṇam ekasyaiva nānāvidhadharmayogina ākhaṇḍyena pratītigocarībhāvātkathamekaikadharmaviṣayamanekadhāgrahaṇaṃ yuktamityāśaṅkyāhatatretyādi / tatretyanekadhāgrahaṇe / svātantryeṇa vikalpanaṃ ruciḥ / arthakriyābhilāṣaparatvamarthitvam / vṛddhavyavahāraśaraṇatā vyutpattiḥ / uktamiti śrīpratyabhijñāyām / tattadguṇayogāditi viviktatvādinānāvidhadharmasaṃbandhāt / manīnāṃ tapovanaviṣayamarthitvam / veśyānāṃ ca kāmāyatanaviṣayamarthitvam / evaṃ lāsakānāṃ tu saṃgītaśālaviṣayā vyutpattirarthitvañca / prāyaśa iti anena ruciratra nāstīti sūcitam / nanu yo 'yaṃ śrīkaṇṭhākhyajanapadavarṇanagranthakhaṇḍa udāharaṇātvenānītastatrālaṅkārāntarasaṃbandho 'pyastīti kathametadviṣaya evotyāha-nanvityādinā / etadevābhyupagamya pratividhatte-satyabhityādinā / tāvacchrabdo rūpakābhāvavipratipattidyotanārtham / tadrūpatāyā iti tapovanādirūpatāyāḥ / atrāpi yadanyairavayavibhāvasaṃbandhātsāropāyā lakṣaṇāyāḥ sattvādrapakālaṅkāramāśaṅkya viviktatvasya cintyatvamuktaṃ tadayuktam / avayavāvayatribhāvasaṃbandhābhāvāllakṣaṇāyā evāsattvāt / nahi śrīkaṇṭhākhye janapade tapovanamavayavanyāyena kutrāpyekadeśe 'sti yattatrāvayavini munibhirāropitam / kiṃ tu tattadguṇayoginaḥ śrīkaṇṭhasya viviktatvāditapovanādiguṇamukhena nijanijavāsanānusāreṇārthitvādinā muniprabhṛtīnāmīdṛgābhāsaḥ / athāpi yadyastvatrayavāvayavibhāvavivakṣā tallakṣaṇamātraṃ na rūpakam / tasya lakṣaṇāparamārthatve 'pi viṣayasya rūpavataḥ karaṇādalaṅkāratvam / anyathā tu lakṣaṇāmātrameva / nahi lakṣaṇāpi rūpakaparamārthā / iha ca tapovanādyāropeṇāropaviṣayasya nātiśayaḥ kaścit / vastuta eva tadrūpatāyāḥ saṃbhavāt / ataśca sthita evātra rūpakavivikto 'sya viṣayaḥ, na kevalamanyālaṅkāravivikto 'yamevāsyaviṣayo yāvade yatrāpi rūpakālaṅkārayogo 'sti tatrāpyayaṃ saṃbhavatyeveti darśayitumāha-yatretyādi / iyamapibhaṅgiriti ekasyānekadhāgrahaṇarūpā / etāvateti rūpakaprayogamātreṇa / tataśceti rūpakollekhayoḥ saṃkarāt / nanu yatra rūpakayogo nāstitadalaṅkārāntarayogaḥ saṃbhavatītyāha-evaṃ hītyādi / atadrūpasyeti / atapovanarūpasyāpi tapovanarūpatvopanibandhanāt / atasmiṃstadgrahe bhramaityetadeva hi bhramasatattvam / apūrvasyeti bhrāntimadasaṃbhavinaḥ / taddhetukatvāditi anekadhāgrahaṇākhyātiśayanimittakatvāt / yadi cātra bhrāntimānapyasti tattena sahāśya saṃkara evāstvityāha-saṃkaretyādi / yadyevamiti / bhrāntimānapyasti tattena sahāsya saṃkara evāstvityāha-saṃkaretyādi / yadyevamiti / bhrāntimato 'sya viśeṣastena sahāsya saṃkaro vetyarthaḥ / eṣa iti atiśayoktisadbhāvaḥ / tastaiti grahītṛbhedālyatya vibhāgasya / vicchittyantaratvameva hi sarveṣāmalaṅkārāṇāṃ bhedahetuḥ / tadevaṃ tattacchrakkānirāsapūrvamamumeva siddhāntīkṛtya punarapyudāharati-ṇāpāaṇo ttīti / atra ca nārāyaṇatvādyullekhanevṛddhāprabhṛtīnāṃ yathākrama vyuptattyarthavācitvāt / tatpratibhottpattiheturiti / śleṣamantareṇātrāllekhāniṣpatteḥ / tadabhāva iti, ullekhābhāvaḥ / ataśteti, śleṣābāve 'pyetaddicchittisaṃbhavāt / evaṃvidha iti viṣayabhedarūpe /

atraikasyā eva dṛṣṭestattadviṣayabhedena nānātvollekhanam /

RuAssC_20a:

tadayaṃ / dviprakāro 'pi rūpakādyāśrayavadanyālaṅkārāśrayo 'pi saṃbhavatītyāha-evamalaṅkārāntaretyādi /

atrākasyaiva saṃdihyamānānekadhātvollekhanam /

atra tvamedendra ityādyatiśayoktyā lokapālābhedo rājña upalabhyate ityekasyānekadhātvollekhanam /

atraikasyaiva viṣayabhedena rūpakāśrayaṃ nānātvam / 'kārakāntara' ityapapāṭhaḥ / prakṛtekārakavicchrittyāśrayasyaivānuktatvāt / ayaṃ svarūpahetuphalollekhanarūpatvāttridhā / tatra svarūpollekhaḥ samanantaramevodāhṛtaḥ /

atraikasyaiva janmano hetūnāmanekadhātvollekhanam /

atraikasyaiva janmanaḥ phalānāmanekadhātvollekhanam' /

START Sūtra 21:

viṣayasyāpahnave 'pahnutiḥ // RuAss_21 //

vastvantarapratītirityeva prakrāntāpahnavavaidharmyeṇedamucyate / āropaprastāvādāropaviṣayāpahnutāvāropyamāṇapratītāvapahnutyākhyo 'laṃṅkāraḥ / tasya ca trayī bandhacchāyā, apahnavapūrvaka āropaḥ, āropapūrvako 'pahnavaḥ / chalādiśabdairasatyatvapratipādakairvāpahnavanirdeśaḥ / pūrvoktabhedadvaye vākyabhedaḥ / tṛtīyabhede tvekavākyatvam / ādyo yathā--'yadetaccandrāntarjaladalavalīlāṃ prakurute tadācaṣṭe lokaḥ śaśaka iti no māṃ prati tathā /ahaṃ tvinduṃ manye tvadarivirahākrāntataruṇī kaṭākṣolkāpātavraṇakiṇakalaṅkāṅkitatanum' //

atra śūnya ityasya sthāne manyeśabdaprayoge sāpahnavotprekṣā ittayapi sthāpayiṣyate, ' ahaṃ tvinduṃ manye ' iti tu vākyabhede manyeśabdaprayogenotprekṣeti ca vakṣyate / etasminnapi bhedo 'pahnavāropayoḥ paurvāparyaprayogaviparyaye bhedadvayaṃ sadapi na pūrvavaccitratāvahamiti na bhedatvena gaṇitam / tatrāpahnuvapūrvake ārope nirantaramudāhṛtam /

iti /

RuAssC_21:

viṣayasyetyādi / vastvantareti / bhrāntimatāṃ'nuvartata iti śeṣaḥ / ata eva kecana maṇḍūkaplutinyāyenānuvartanasyānucitatvād bhrāntimadanantaramapahnutirgranthakṛtā lakṣitā ullekhaścatiśayoktyanantaramiti granthaṃ viparyāsitavantaḥ / na caitat / yata ullekhastāvadatiśayoktyanantaraṃ granthakṛtā na lakṣitaḥ / yadvakṣyati-'evamadhyavasāyāśrayeṇālaṅkāradvayamuktvā gamyamānaupamyāśrayā alaṅkārā idānīmucyante / tatrāpi padārthavākyārthagatatvena teṣāṃ dvaividhyai'pi padārthagatamalaṅkāradvayaṃ krameṇocyate' iti / tasmādvastvantarapratīterbhāvādbhrāntimadanantaramevāsya granthakṛtā lakṣaṇaṃ kṛtam / ata eva collekhe 'pi tatsaṃbhavādvastvantarapratīternirantaramevānuvartanādihaivāsyā lakṣaṇamucitamiti yathāsthita eva granthaḥ sādhuḥ / yadyevaṃ tardhullekhāpahlatyorihaiva viparyayeṇa kiṃ na lakṣaṇaṃ kṛtamityāśaṅkyāha-prakrāntetyādi / idamityapahnutilakṣaṇam / tadevavyācaṣṭe - āripetyādinā / viṣayasyāpahnaveviṣayiṇo 'nyasya vidhirityarthaḥ /

ityatra viṣayasya niṣedhapūrvaṃ brahmasvaviṣaya āropyamāṇatvād dṛḍhāropaṃ rūpakameva nāpahnutiḥ / apahnuterhi niṣedhyaviṣayabhittitayaivānyasya viṣayiṇo vidhānaṃ lakṣaṇam / atra tu niṣedhyasyaiva viṣasya brahmasvaviṣaye āropyamāṇatvādvidhānam / atha 'atra mukhyasya viṣasya niṣedheāropyamāṇatvāt brahmasvaviṣasya gauṇasya vidhānam' - [alaṅkāraratnākare pṛ.42] iti cet, tatra brahyasvaviṣasya gauṇasya vidhānamiti bhaṇiteḥ kor'thaḥ / kiṃ brahmasyeti / tatra nādyaḥ pakṣaḥ / viṣādinyāyena brahmasvaviṣātmanaḥ kasyacidvastuno bahirasaṃbhavāt / tatrāpyasya brahmasvaṃ viṣaṃ ceti na bhedenoktiḥ syāt / nāpi gauṇatā svārtha eva pravṛtteḥ / anyadanyatra vartamānāṃ gauṇamityucyate / na cātra brahmasvaviṣamanyatra kutracidvartate yenāsya gauṇatā syāt / evaṃ dvitīye 'pi pakṣe na gauṇatvaṃ yuktam / nāpyatrobhayavidhiḥ / brahmasvavṛttyabhāvānmukhyārthabādhādguṇeṣu vartanāt / tṛtīye 'pi na gauṇasya sato viṣasya vidhānam / brahmasvavṛttyabhāvānmukhaayārthabādhādhādguṇeṣu vartanāt vihitasya tastaya gauṇatvāt / evaṃ brahmasvatya dāḍharyena viṣasābhyapratītipratipipādayiṣayā tatra niṣedhapūrvaṃ viṣamāropitamiti dṛḍhāropameva rūpakaṃ yuktam / na brahmasvaṃ viṣamidamiti punarucyamāne 'pahnutiḥ syāt / tasmāt 'mukhyasya ve' tyapāsta viṣayasyāpahnuve 'nyavidhirapahnutirityeva lakṣaṇaṃ kāryam /

RuAssC_21a:

tasyetyapahnutyākhyasyālaṅkārasya / vākyabheda iti ekavākyamiti cānena yathāsaṃbhavaṃ bhedatrayasya svarūpanirdeśaḥ kṛtaḥ / na niravadyamiti / yathoktakramanirvāhābhāvāt / ata evodāharaṇāntaramāha-pūrṇendorityādi / manyeśabdasya prayoga iti saṃbhāvanādyotakatvāt / notprekṣeti / sādhyavasāyādyutprekṣāsāmagrayabhāvāt / vakṣyata iti / utprekṣāyām / tayā cāsyā ivādiśabdavanmanyeśabdo 'pi pratipādakaḥ / kintūtprekṣāsāmagrayabhāve manyeśabdaprayogo vitarkameva pratipādayatīti / ataścātra 'avātpaḥ prāgalbhyam-ityādāvapahnatyatudāharaṇatvamabhidadhataḥsamāne 'pi nyāye 'no māṃ prati tathā' ityanena śaśakapakṣasya nirākṛtatvādanyasyānyarūpatayā saṃbhāvanāyā abhāvān manya-ityanena kiṇapakṣasyaiva niścitatvādatiśayoktitvameveti manyante (alaṅkāraratnakarakārādayaḥ) / teṣāṃ pūrvāparavicārakuśalānāṃ kimabhidadhmaḥ / evamanyairatrānyatra codāharaṇādau bahuprakāraṃ skhalitaṃ tat punargrunthavistararabhayād,asmaddarśanadattdūṣaṇodbharaṇasyaiva pratighajñātatvāt,asmābhiḥ pratipadyena na dūṣitam /

RuAssC_21b:

etasminniti chalādiśabdapratipādye / saṃbhāvamātraṃ punardarśayitumetadudāhṛtam / vastvantararūpatābhidhāyīti / vapuḥśabdasya śarīrārthābhidhāyitvāt / atra punarupamānasyopameyarūpatāpariṇatau pariṇāma iti pariṇamālaṅkāratvaṃ syāt / iha punaḥ śarvapluṣṭamadananipatanānumāpakatvena romāvalyapahnave dhūmaśikhāyā evaṃ prādhānyaṃ vivakṣitamiti na pariṇāmaḥ nāpi rūpakam / vyājārthaparyavasāyivapuḥ śabdabalādāropaviṣayāpahnutāvāropyamāṇasya pratīteḥ / āropaviṣayānapahnave hi rūpakamiti pūrvamevoktam / athātrāpi bhinnayoḥ sāmānādhikharaṇyāyogādekatarasya niṣedhaprātpavāropyamāṇasya ca niṣedhānupapatterāropaviṣayasyaiva paryavasāne niṣedhaḥ pratīyata iti cet, naitat / atra hi mukhādau candrādervṛtyabhāvād bādhitaḥ saṃścandrārthaḥ svātmasahacāriṇo guṇāṃllakṣayati na tu mukhāderviṣayasya niṣedhaḥ pratīyate / mukhaśabdādeḥ svārtha eva pravṛtteḥ / paryavasāne hyatra mukhādi candradiguṇaviṣiṣṭaṃ pratīyate / na tu mukhāderbādhaḥ / na mukhamityevamādeḥ pratyavamarśābhāvāt / nāpi nidarśanā / saṃbandhavighaṭanādyabhāvāt /

RuAssC_21c:

ādiśabdācca tṛtīyayāpi kvacidasatyatvaṃ pratipādyate /

atra kusumairiti tṛtīyayāpahṇavanibandhanam / āropagarbhatvācceyaṃ sādṛśyādvā bhavati saṃbandhāntarādvā / sādṛśye 'pyasyāḥ sādhāraṇadharmasya trayī gatiḥ /

atra tamālamalīmasatvamanugāmitvenopāttam /

atrāpanayanaprāpaṇayoḥ śudhdasāmānyarūpatvam /

atra jyotsnābharaṇatvasya kṣīrakṣobhamayatvaṃ pratibimbatvena nirdiṣṭam /

atra kokilavācālatvasya kāraṇasya niṣedhe pathikastrāmaunitvasya kāryasya vidhiḥ / evamāropagarbheyaṃ saprapañcaṃ darśitā /

atra vandyatvasya prabhāvādihetukatve nigīrya hetvantaramadhyavasitam /

atrodayādau tattadrāśyupabhogalakṣaṇaṃ nimittaṃ nigīrya tatphalabhūtaṃ nimittāntaramadhyavasitam /

RuAssC_21d:

etadupasaṃharannanyadavatārayati / evamityādi /

START Sūtra 22:

evamabhedaprādhānye āropagarbhānalaṅkārāṃllakṣayitvā adhyavasāyagarbhāṃllukṣayati- tatra

viṣayanigaraṇenābhedapratipattirviṣayiṇo 'dhyavasāyaḥ /

RuAssC_22:

āropagarbhāniti / atrādhyavasāyagarbhatvasyāpi vidyamānatvānmallagrāma ityādivadāropagarbhasya prādhānyādevaṃ vyapadeśaḥ / tatra tāvadutprekṣāṃ lakṣayati-adhyavasāya ityādi /

RuAssC_22a:

adhyavasāya iti na punaḥ saṃdeha iti / iha hi niścayāniśyayarūpatvena pratyayānāṃ dvaividhyam / niścayaścārthāvyabhicārī samyak,amyak,anyathā tvasamyagiti bhedo na grāhyaḥ / pratītivṛttimātrasyaiveha vicārayitumupakrāntatvāt / tasya ca prāmāṇyavicāre upayogāt / aniścayaśca saṃśayatarkarūpatvena dvividhaḥ / ataścāniścitaṃ ca saṃdagdhameveti na vācyam / tarkātmanaḥ saṃbhāvanāpratyayasyāpyaniścayātmakatve sadigdhatvābhāvāt / utprekṣā saṃbhāvanādiśabdābhidheyatarkaṃpratītimūleti nāsyāḥ saṃdehamūlatvam / tasya bhinnalakṣaṇatvāt / athānavadhāraṇaghajñānaṃ saṃśayaityanavadhāraṇajñānatvāviśeṣātsaṃśayānnārthāntarābhāvastarkasyetyasyāḥ saṃśayamūlatvamiti cet, nautat / anavadhāraṇajñānatvāviśeṣe 'ri saṃśatarkayobhiṃnnarūpatvāt / tathāhi-sthāṇurvā puruṣo veti sāmānyena pakṣadvayollekhaḥ saṃśayaḥ / puruṣeṇānena bhavitavyamityekatarapakṣānukūlakāraṇadarśanena pakṣāntarabādhanamiva tarkaḥ / puruṣa evāyamiti pakṣāntarāsaṃsparśenaikatarapakṣanirṇayo niścaya ityasti sahṛdayasākṣikaṃ pratyayānāṃ traividhyam / bāḍhamastyeva pratyayānāṃ traividhyam,kiṃ tvanavadhāraṇajñānatvāviśeṣāt saśayaprakārastarkaṃ iti cet,nautat / evaṃ hyasamyagjñānatvāviśeṣād bhramo 'pi saṃśayaprakāraḥ syāt / arthaniścayāniścayasvabhāvatvādinā astyanayorviśeṣa iti cet,iha punarnāstyatra kiṃ pramāṇam / saṃśayo hyaniyatobhayāṃśāvalambitvenodeti,tarkaḥ punaraṃśāntarabādhanenetra vāhakelidarśanādyanukūlakāraṇaucityādaṃśāntarāvalambanena cetyastyanayorviśeṣaḥ / deśāntare hi yathā spardhamāna eva sthāṇupakṣa āste na tathā vāhakelibhūmau,api tu śithilībhavati,saṃbhavatpramādatvācca sarvātmanā na nivartata iti ata eva niścayaḥ sādhakapramāṇābhāve 'pyasyopapattaḥ / nahi sarvātmanā na nivartata iti ata eva niścayaḥ sādhakapramāṇābhāve 'pyasyopapattaḥ / nahi pratipakṣabādhādeva niścayo bhavati / sādhākabādhakapramāṇasadbhāvena tadutpādāt / tenāniyatobhayapakṣāvalambī kiṃsviditi vimarśaḥ sadehaḥ / ekatarapakṣāvalambī tu tarka iti / atha kāsya 'phalasyopāyaviśeṣaḥ ' ityekatarapakṣāvalambenāpi saṃdehaḥ saṃbhavatīti cet,naitat / kimathanāniyatapakṣāntarasvīkārādekatarapakṣāvalambanasyāpratiṣṭhānāt / bāhyālīdarśanācca yathā puruṣaviśeṣāḥ smaraṇapathaṃ samavataranti na tathā sthāṇuviśeṣā ityubhayaviśeṣasmaraṇajanmanaḥ saṃdehādekataraviśeṣasmaraṇajanmā viśiṣyate tarka ityādyavāntaramatigahanamanayorantibhedasādhanaṃ tatpunaḥ prakṛtānupayogādiha noktam / tena saṃdehaniścayāntarālavatīṃ tāndvalakṣaṇaḥ saṃbhāvanāpratyayastriśaṅkuriva lambamāno 'vaśyābhyupagantavyaḥ /

RuAssC_22b:

evamapyaniścayātmakasaṃbhāvanāpratyayamūlatvādutprekṣāyāḥ kathamadhyavasāyamūlatvam / tasya hi viṣayanigaraṇaṃ viṣayiniścayaśca svarūpam / na cātraikamapi saṃbhavati / viṣayopādānānniścayābhāvācceti / atrocyate - iha dvidhāstyadhyavasāyaḥ-svārasika utpāditaśca / tatra svārasike viṣayānavagata eva nimittam tatsāmarthyātsvarasata eva viṣayipratīterullāsāt / na hyavagataśuktikāsvarūpanya pramātuḥ kadācidapi rajatamidamiti pratyayotpādaḥ syāt / itaratra tu viṣayamavagamyapi tadantaḥkāreṇa pratipattau svātmaparatantravikalpabalād viṣayapratipattimutpādayet / jānāna eva hi viṣayiviviktaṃ viṣayaṃ tatra prayojanaparagatā svārasikyeva tathāvidhā pratipattirvaktrānūdyate na tūtpādyate / yadāhuḥ- 'pramātrantaradhīrbhāntirūpā yasminnanūdyate / sa bhrāntimān' iti / svārasikatvaṃ punaratra kavipratibhānirvatitameveṣṭam / anyathā hi bhrāntimātraṃ syāditi pūrvamevoktam / itarastūtprekṣāviṣayaḥ / sa ca dvividhaḥ-siddhaḥ sādhyaśca / siddho yatra viṣayasyānupāttatayā nigīrṇatvādadhyavasitaprādhānyam / sidhyo yatrevādyupādānātsaṃbhāvanāpratyayātmakatvādviṣayasya nigīrṇatvādadhyavasitaprādhānyam / sādhyo yatrevādyupādānātsaṃbhāvanāpratyayātmakatvādviṣayasya nigīryatvādadhyavasitaprādhānyam / sādhyo yatrevādyupādānāntsaṃbhāvanāpratyayātmakatvādviṣayasya nigīryamāṇatvādadhyavasāyakriyāyā eva prādhānyam / ata evāha-'vyāpāraprādhānya' iti / ata eva cātra kvicidviṣayānupādānam / vācyopayogyadhyavasāyasya sādhyamāna venopakrāntatvāt / kvicicca viṣayasyānupādāne 'pi na siddhatvam / ivādyalapādānānnigīryamāṇatvādāropagarbhatvaṃ na vācyam / tatra viṣayasya viṣayitayā pratītiḥ / iha punarvaṣayasya nigīryamāṇatvena viṣayiṇa eva pratītiḥ / nanu viṣayanigaraṇamadhyavasāyasya lakṣaṇam / iha punarviṣayasya nigīryamāṇateti kathamatrādhyavasāyateti cet,naitat / viṣayyantaḥkṛte 'nyasmin sā syātsādhyavasānikā' ityādyaktyādhyavasāyasya viṣayiṇā viṣayasyāntaḥkaraṇaṃ lakṣaṇam / tacca viṣayasya nigaraṇena nigīryameṇatvena vā bhavatīti na kaścidviśeṣaḥ / nigīryamāṇatvamapi pūrvoktanītyā viṣayasyopāttasyānupāttasya vā bhavatītina kaścidviśaśeṣaḥ / evaṃ sidhde 'dhyavasāye 'dhyavasitaprādhānya sādhye ca svarūpaprādhānyamitisiddham / evacca granthakṛdeva vibhajyāgre vakṣyatīti tata evāvadhāyaṃm / yadeva sādhyavasāyasya sādhyatvaṃ tadeva saṃbhāvanātmakatvam / saṃbhāvanā hyekatarapakṣaśithilīkāreṇa pakṣāntaradārḍhyena ca prādurbhavatītyasyāḥ sādhyādhyavasāyatulpakakṣatvam / tasyāpi viṣayaśithilīkāreṇa viṣayidārḍhyena cotpatteḥ / ata eva viṣayiṇo 'pi śabdena vṛttena satyantvam / viṣayidārḍhyenaiva sādhyādhyavasāyatvarūpaprādurbhāvāt / yaduktaṃ bhavadbhireva 'saṃbhāvanāyāṃ ca saṃbhāvyamānasya dārḍhyādaparasya na śauthilyāt' iti / iha saṃbhāvyamānasya viṣayiṇo dārḍhyādatra saṃśayādvailakṣaṇyam / tasya hyaniyatobhayāṃśāvalambī kiṃsviditi vimarśo lakṣaṇam saṃbhāvanāviṣayasya ca śauthilyānniścayādapi bhedaḥ / viṣaye hi bādhakasadbhāvādekasya śaithilyena vā sādhakasadbhāvācca pakṣāntarasya siddhiḥ syāt / atiśayoktiśca niścayātmiketi tato 'syā bhedaḥ / yattu 'sādhyo yatra viṣayiṇo 'satyatayā pratītiḥ' ityādi granthakṛdvakṣyati tad vastuvṛttābhiprāyeṇāvagantavyam / tadevaṃ viṣayasya nigīryamāṇatvādviṣayiṇaśca niścayātsiddhamadhyavasāyamūlatvamasyā iti yathoktameva lakṣaṇaṃ paryālocitābhidhānam /

ityādyuktamayuktamevetyalaṃ bahunā /

RuAss_22/1:

sa ca dvividhaḥ - sādhyaḥ siddhaśca / sādhyo yatra viṣayiṇo 'satyatayā pratītiḥ / asatyatvaṃ ca viṣayigatasya dharmasya viṣaya upanibandhe viṣayisaṃbhāvitvena viṣayāsaṃbhāvitvena ca pratīteḥ / dharmo,guṇakriyārūpaḥ tasya saṃbhavāsaṃbhavapratītau saṃbhavāśrayasya tatrāparamārthatayā asatyatvaṃ pratīyate, itarasya tu paramārthatayā satyatvam / yasyāsatyatvaṃ, tasya satyatvapratītāvadhyavasāyaḥ sādhyaḥ / ataśca vyāpāraprādhānyam / siddho yatra viṣayiṇo vastuto 'satyasyāpi satyatāpratītiḥ / satvatvaṃ ca pūrvakasyāsatyatvanimittasyabhāvāt / ataścādhyavasitaprādhānyam / tatra sādhyatvapratītau vyāpāraprādhānye 'dhyavasāyaḥ saṃbhāvanamabhimānastarka ūhṛ utprekṣetyādiśabdairucyate / tadevamaprakṛtagataguṇakriyābhisaṃbandhādaprakṛtatvena prakṛtasya saṃbhāvanamutprekṣā / sā ca vācyā ivādibhiḥ pradarśyate / pratīyamānāyāṃ punarivādyaprayogaḥ / sā ca jātikriyāguṇadravyatāṇāmaprakṛtānāmadhyavaseyatvena caturthā / prakṛtasyaitadbhedayoge 'pi na vaicitryamiti na te gaṇitāḥ / pratyekaṃ ca bhāvābhāvābhimānarūpatayā dvaividhye 'ṣṭavivatvam / bhedāṣṭakasya ca pratyekaṃ nimittasya guṇākriyārūpatve ṣoḍaśa bhedāḥ / teṣāṃ ca pratyekaṃ nimittasyopādānānupādanābhyāṃ dvātriṃśatprabhedāḥ, teṣu ca pratyekaṃ hetusvarūpaphalotprekṣaṇarūpatvena ṣaṇṇavatirbhedāḥ / eṣā gatirvācyotprekṣāyā / tatrāpi dravyasya prāyaḥ svarūpotprekṣaṇameveti hetuphalotprekṣābhedāstataḥ pātanīyāḥ / pratīyamānāyāstu yadyapyuddeśata etāvantobhedāḥ, tathāpi nimittasyānupādānaṃ tasyāṃ na saṃbhavatīti tairbhedair yūno 'yaṃ prakāraḥ / ivādyanupādāne nimittasyata cākīrtane utprekṣaṇasya niṣpamāṇatvāt / prāyaśca svarūpotprakṣāyā yathāsaṃbhavaṃ bhedanirdeśa / eṣā cārthāśrayati dharmaviṣaye śliṣṭaśabdahetukā kvacitpadārthānvayavelāyāṃ sādṛśyābhivānādupakrāntāpyupamāvākyārthatātparyasāmarythābhimantṛvyāpāropārohakrameṇotprekṣāyāṃ paryavasyati / kvacicchalādiśabdaprayoge sāpahnavātprekṣā bhavati / ataścoktavakṣyamāṇaprakāravaicitryeṇānantyamasyāḥ /

RuAssC_22/1:

etadeva vyācaṣṭe - viṣayetyādinā / abhedapratipattiriti viṣayāntaḥkaraṇāt / saṃbhāvanāpratyayātmakatve 'pi sādhyādhyavasāyasya vastvabhiprāyeṇa tadvailakṣaṇyaṃ pradarśayitumāha-sādhya ityādi / viṣayapariśodhanadvāreṇa pramāṇānugrāhakatvātsaṃbhāvanāpratyayasya puruṣeṇanena bhavitavyamityatra vastuvṛttena puruṣasya satyatvam / iha punastatra tasya prayojanaparatayādhyavasīyamānatvātsaṃvanāviṣaye saṃbhāvyamānasya vastuto na satyatvamityāha-asatyatayā pratītiriti / atraiva nimittamāha-asatyatvaṃ cetyādiṣa / viṣaya upanibandha iti / tadgatadharmābhedenādhyavasita ityarthaḥ / anenasaprayojanatvamevopodvalitam / dharma iti viṣayigataḥ / sa eva cotprekṣaṇe nimittam / tasyeti dharmasya / saṃbhāvanāśrayasyeti viṣayiṇaḥ / tatreti saṃbhāvanāśraye viṣaye / itarasyeti asaṃbhavāśrayasya viṣayasya / yasyeti viṣayiṇaḥ / ataṃśceti / adhyavasāyasya sādhyamānatvāt / asatyasyāpīti / vastuto viṣayiṇastatrāsaṃbhavāt / satyatāpratītiriti / niścayasvabhāvatvādatiśayokteḥ / asatyatvanimittasyanti dharmasaṃcārādeḥ / ataśceti dharmasaṃcārātrigīyamāṇatāyāḥ prādhānyābhāvāt / adhyavasitaprādhānyamiti viṣayasya nigīrṇatvādviṣayiṇa eva prādhānyamityarthaḥ / sādhyatvasiddhatvayośca samanantaramevasvarūpamupapāditamitīha na punarāyastam / tatreti dvayanirdhāraṇe / adhyavasāya ityādiśabdairuccata iti saṃbandhaḥ / etadevopasaṃharati-tadevamityādi / yadāhuḥ-'vivayitvena saṃbhāvanamuprekṣā' iti / pratīyamānāyāmiti / ivādyaprayogācchabdānuktatvādūhyāyāṃ na vyaṅgayāyām,alaṅkāraprabhedānāṃ pratipipādayiṣitatvād vyaṅgyabhedābhidhānasyāprastutatvāt / evaṃ vācyā pratīyamānā cotprekṣā bhavatītyanuvādadvāreṇa vidhiḥ / sā ceti / vaicitryamiti / tasya nigīrthamāṇatvenāprādhānyāt / pratyekamiti jātyādīnām / nimittasyeti dharmasya / tadvaśādeva hi prakṛtagatatvenāprakṛtopanibandhaḥ / hetusvarūpaphalalakṣaṇamevāsyā bhedatrayaṃ jīvitabhūtamiti tadeva viśrāntidhāmatayā paścāduddiṣṭam / jātyādibhedagaṇanaṃ punaravaicitryāvahamapi cirantanānurodhātkṛtam / ata eva granthakṛtā prātipadyena nodāhṛtam / asmābhiśca nodāhariṣyate / eṣeti / samanantaroktā / tatrāpīti / satyāmapi samanantaroddaṣṭāyāṃ bhedagaṇamāyām / prāyaḥśabdena ca hetuphalayoḥ kutrāpi saṃbhavo 'stīti darśitam / ata evālaṅkārānusāriṇyāṃ granthakṛtānayorapi saṃbhavo darśitaḥ / tadevaṃ dravyasya hetuphalayoḥ saṃbhave prāguktaiva saṃkhyā jyāyasī / anyathā tvetadbhedaṣoḍaśakatyābhāvādaśītirbhedāḥ / asyāśca vakṣyamāṇanītyā hetuphalayornimittānupādānāsaṃbhavāccatuḥṣaṣṭireva bhedāḥ saṃbhavanti / etāvanta iti ṣaṇṇavatiḥ / ayaṃ prakāra iti / pratīyamānotprekṣālakṣaṇaḥ / prāya iti / vācyā yathā svarūpotprekṣā lakṣayeṣu pracurā tatheyaṃ na bhavatītyarthaḥ / na punaratyantamevāsyā abhāvo ścāṣṭacatvārriśadbhedāḥ saṃbhavanti / taduktamalaṅkārānusāriṇyām-'pratīyamānotprekṣābhedā aṣ catvāriṃśat' iti / arthāśrayāpīti / arthāśrayasya yadyapi śabdahetukatvaṃ na kvāpyupayuktaṃ tathāpi śliṣṭaśabdahetukatvamasyāḥ kvacidvaicitryamāvahatītyarthaḥ / upamā utprekṣāyāṃ paryavasyatīti saṃbandhaḥ / ānantyamiti bahu prakāratvam /

RuAss_22/2:

sāprataṃ tviyaṃ diḍvrātreṇodāhniyate / tatra jātyutprekṣā yathā-'sa vaḥ pāyādindurnavabisalatākoṭikuṭilaḥ- smārāreryo mūrdhni jvalanakapiśo bhāti nihitaḥ /stravanmandākinyāḥ pratidivasasiktena payasā kapālenonmuktaḥ sphaṭikadhavalenāṅkura iva' //

atrāṅkuraśabdasya jātiśabdatvājjātirutprekṣyate /

ityatropamaiva notprekṣā / guṇotprekṣā yathā-'saiṣā sthalī yatra vicinvatā tvāṃ bhraṣṭaṃ mayā nūpuramekamurvyām /adṛśyata tvaccaraṇāravindaviśleṣaduḥkhādiva baddhamaunam' //

atra dukhaṃ guṇaḥ / dravyotprekṣā yathā-'pātālametannayanotsavena vilokya śūnyaṃ mṛgalāñchanena /ihāṅganābhiḥ svamukhacchalena kṛtāmbare candramayīva sṛṣṭiḥ' //

atra candrasyaikatvād dravyatvam / etāni bhāvābhimāne udāharaṇāni /

RuAssC_22/2:

sāṃpratamiti prātpāvasaram / diṅmātreṇeti / anena jātyādibhedānāmanavaklatpirdhvanitā / tamogatatveneti / tamogatavyāpanādidharmanigaraṇenetyarthaḥ / atra hi tamaso dharmiṇo 'nyadharmadharmitvaṃ nigīryānyadharmadharmitvamavasthāpitamityagra eva vakṣyāmaḥ / dravyotprekṣeti / dravyasya svarūpeṇotprekṣaṇam /

atrendordraṣyasya hetutvenotprekṣaṇam /

atra cāndrasya dravyatvam / eṣāmeva bhāvābhimānodāharaṇatvamatidiśati-etānītyādinā /

RuAss_22/3:

abhāvābhimāne yathā-'kapolaphalakāvasyāḥ kaṣṭaṃ bhūtvā tathāvidhau /apaśyantāvivānyonyamīdṛkṣāṃ kṣamatāṃ gatau' //

atrāpaśyantāviti kriyāyā abhāvābhimānaḥ / evaṃ jātyādāvapyūdyam / guṇasya nimittatvaṃ yathā- 'navabisalatākoṭikuṭilaḥ' ityatrodāhṛte kuṭilatvasya / kriyāyā yathā- r'idṛkṣāṃ kṣāmatāṃ gatau' ityatra kṣāmatāgamanasya / nimittopādānasyaite udāharaṇe / anupādāne 'limpatīva tamo 'ṅgāni' ityādyudāharaṇam /hetūtprekṣā yathā - 'viśleṣaduḥkhādiva baddhamaunam' ityādau /svārūpotprekṣā yathā - 'kuberajuṣṭāṃ diśamuṣṇaraśmau gantuṃ pravṛtte samayaṃ vilaṅghya /dig dakṣiṇā gandhavahaṃ mukhena vyalīkaniḥ śvāsamivotsasarja' //

evaṃ vācyotprekṣāyā udāharaṇadig dattā / pratīyamānotprekṣā yathā -'mahilāsahaḥsabharie tuha hiae suhaa sā asāantī /aṇudiṇamaṇaṇṇaambhā aṅgaṃ taṇuaṃpi taṇuei' //

atra- amāantītyavartamāneveti tanūkaraṇahetutvenotprekṣitam / evaṃ bhedāntareṣvapi jñeyam /

RuAssC_22/3:

abhyūhyamiti abhāvābhimānodāharaṇam / nimittopādānasyeti / kuṭilatvasya kṣāmatāgamanasya ca sākṣānnirdeśāt / anupādāna iti / tirodhāyakatvādernimittasya gamyamānatvāt / bhedāntareṣviti svarūpaphalādikeṣu / jñeyamiti pratīyamānatvāt /

atra madhulakṣmīgatatvena calakisalayakaratvādi nigīrya vyāharaṇakriyā svarūpenotprekṣitā / tadaunmukhyotpādakatvādi ca nimittamanupāttam / yatpunaruddeśe pratīyamānotprekṣāyāṃ nimittānupādānaṃ na saṃbhavatītyuktaṃ tatra prāyastasyāḥ svarūpotprekṣaṇasyāsaṃbhavo nimittam / granthakṛto hi pratīyamānoprekṣā hetuphalarūpaiva bhavatītyabhiprāyaḥ / hetuphalotprekṣaṇayoścavakṣyamāṇanītyā nimittānupādānaṃ na saṃbhavatītyāśayenaitaduktam / tena pratīyamānāpi svarūpotprekṣā nimittopādānānupādānābhyāmeva bhavati / tatra nimittānupādāne udāhṛtā /

ityādau tu vāmanatamate viśeṣoktiḥ-'bhūtalakārtikeyaḥ'itivat / granthakṛnmate tu dṛḍhāropaṃ rūpakam / yadvakṣati-yā tvekahānikalpanāyāṃ sāmyadāḍharthaṃ viśeṣoktiriti viśeṣoktirlakṣitā sāsmaddarśane rūpakabheda eveti / ata evātra tatsāmagrababhāvādutprekṣodāharaṇatvaṃ na vācyam / evam 'aparaḥ pākaśāsano rājā' ityatrāpi dṛḍhāropameva rūpakam / etaccālaṅkārānusāriṇyāmutprekṣāvicāre granthakṛtaiva darśitam /

atra śrotumiveti phalamutprekṣitam /

RuAss_22/4:

atra dharmaviṣaye mārgaṇaśabdaḥ śliṣṭaḥ /

RuAssC_22/4:

śliṣṭa ityathiśaravācakatvāt /

RuAss_22/5:

atra yadyapi 'sarvaprātipadikebhyaḥ kkip' ityupamānātkkibvidhāvāmukhe upamāpratītistathāpyupamānasya prakṛte saṃbhavaucityātsaṃbhāvanotthane utprekṣāyāṃ paryavasānam / yathā vā virahavaṇaṃne 'keyūrāyitamaṅgadaiḥ' ityādau / eṣāpi samastopamāpratīpādakaviṣaye 'pi harṣacaritavārtite sāhityamīmāṃsāyāṃ ca teṣu teṣu pradeśeṣudāhṛtā, iha tu granthavistarabhayānna prapañcitā /

RuAssC_22/5:

āmukha iti na punaḥ paryavasāne / upamāpratītiriti / tadarthameva kvipaḥ pravṛtteḥ / ata evātra vācakābhāvānnotprekṣātvamiti na vācyam / nahi vācakasaṃbhavāsaṃbhavāsaṃbhavamātramevālaṅkārāṇāṃ bhāvābhāvaprayojakam / evaṃ hi vyājastutau nindādervācyatve 'pyavācyasya stutyādeḥ pratītiralaṅkāratvaparyavasāyinī na syāt / tasmādvākyārtha eva praruḍho 'laṅkārāṇāṃ svarūpapratiṣṭāpakaṃ pramāṇam / vākyārthasya ca padārthānvayavelāto 'nyaiva pratipattiḥ / saṃbhavaucityāditi / kastūrītilakāderviṣayiṇo bhālaphalakādau saṃbhave yathaucityaṃ na tathākaṇṭhatviḍāderviṣayasyetyarthaḥ / ata evātropamāyāḥ prakṛtasyāprakṛtakastūrīlilakādirūpatayā pariṇāmātpariṇāmagarbhatvaṃ yadanyairuktaṃ tatteṣāṃ pariṇāmasvarūpānabhijñātvam / na aucityameva tasya svarūpaṃ kiṃ tu yathoktaṃ prakṛtopayogitvam / aucityaṃ ca notprekṣāyāṃ viruddham / tasya sarvatraiva bhāvāt / utprekṣāyāṃ paryavasānamiti / kaṇṭhatviṣāmeva kastūrītilakatvādipratīterviṣayiṇo viṣayanigaraṇenābhedapratipatteḥ sādṛśyāvagamābhāvāt / sādṛśyaṃ jhubhayaniṣṭam / na cātra prakṛtāprakṛtayoḥ saṃlpadhitayā pratītiḥ / yathā vetyanenāsyā lakṣye prācuryaṃ darśitam / samastopamāpratipādakaviṣaye dṛśyamānā /

atra satyapi tulāśabde candralekhāyā eva tulākoṭitvapratīterutprekṣātvam /

RuAss_22/6:

sāpahnavotprekṣā yathā-'gatāsu tīraṃ timighaṭṭanena sasaṃbhramaṃ pauravilāsinīṣu /yatrollasatphenataticchalena muktāṭṭahāseva vibhāti siprā' //

atrevaśabdamāhātmyātsaṃbhāvanaṃ chalaśabdaprayogāccāpahnavo gamyate / evaṃ chadmādiśabdaprayoge 'pi jñeyam / 'apara iva pākaśāsanaḥ' ityādāvaparaśabdāprayoge upamaiveyam / tatprayoge tu prakṛtasya rājñaḥ pākaśāsanatvapratītāvadhyavasāyasaṃbhāvādivaśabdena ca tasya sādhyatvapratīterutprekṣaiveyam / ivaśabādāprayoge siddhatvādadhyavasāyasyātiśayoktiḥ / ivāparaśabdayoraprayoge tu rūpakam / tadevaṃ prakāravaicitryeṇāvasthitāyā utprekṣāyā hetūtprekṣāyāṃ yasya prakṛtasaṃbandhino dharmasya heturutprekṣate sa dharmo 'dhyavasāyavaśādabhinna utprekṣāyāṃ nimittatvenāśrīyate / sa ca vācya eva niyamena bhavati / anyathā kaṃ prati hetuḥ syāt / yathā-'apaśyantāvivānyonyam' ityādau / atra kapolayoḥ prakṛtayoḥ saṃbandhitvenopāttasya kṣāmatāgamanasya heturadarśanamutprekṣitam / hetuphalaṃ ca kṣāmatāgamanaṃ tatra nimittam / evam 'adṛśyata tvaccaraṇāravindaviśleṣaduḥkhādiva baddhamaunam'ityatra nūpuragatasya maunitvasya heturduḥkhitvam / tadutprekṣaṇe maunitvameva nimittaṃ jñeyam / evaṃ sarvatra /

RuAssC_22/6:

asyāśca tattacchrabdaprayogāprayogābhyāṃ pratītibhedādalaṅkāraiḥ saha vibhāgaṃ darśiyitumāha-apara ityādi / tatprayoga ityaparaśabdaprayoge / ivaśabdasya saṃbhāvanādyotakasyāprayogāt siddhatvam / ata eva cātra viṣayasyānupādānameva / tadupādāne hi dṛḍhāropaṃ rūpakamiti samanantaramevoktam / anyatra punaḥ sarvatra viṣayopādānameva nyāyyam / taditthaṃ bhedavaicitryeṇāvasthitāyā utprekṣāyā hetusvarūpaphalānāṃ yathāsaṃbhavaṃsvarūpaṃ darśayati-tadevamityādinā / sa dharma iti yaṃ pratyeva heturutprekṣyate / adhyavasāyavaśāditi bhede 'pyabhedāśrayaṇāt / abhinna ityaprakṛtasaṃbandhinā dharmeṇa / sa iti nimittatvenāśrito dharmaḥ / niyameneti / avācyaḥ punarna kadācidbhavatītyarthaḥ / anyatheti avācyatve / kaṃ pratiheturiti / tasyaiva phalarūpatvāt / nahi ya pratyeva heturutprekṣyate tasyaivāvācyatvaṃ yuktam / sādhyamantareṇa sādhanasya nirviṣayatvāpatteḥ / yadi cāsya nimittamātratvameva syātadvācyatvamavācyatva syāt / evameka eva dharmo hetorutprekṣyamāṇasya nimittaṃ phalañceti siddham / etadeva darśayati-apaśyantāvityādinā / tatretihetūtprekṣaṇe / nimittamiti tadvinotprekṣaṇasyāniṣpatteḥ / dvividhamatra kṣāmatāgamana tapojanitamadarśanajanitaṃ ca / tayoradhyavasāyavaśādabhinnatvenāśrayaṇam / ataśca hetoreka eva dharmo nimittaṃ phalaṃ ca / vastutastu tapojanitasya nimittatvamanyasya tu hetuphalarūpatvam / ata eva netaretarāśrayadoṣaḥ / dvayorapi bhinnatvāt / maunitvameveti / na punaranyatkiñcidityarthaḥ / ataśca niścalatvādijanitasya duḥkhajanitasya ca maunitvasyābhedenāśrayaṇam / sarvatretyanena samastalakṣyāviruddhatva hetūtprekṣāsvarūpakathanasyoktam / evaṃ hetūtprekṣāyā yathāsaṃbhavaṃ svarūpaṃ pradarśya svarūpotprekṣāyā api darśiyati-svarūpotprekṣāyābhimityādinā /

RuAss_22/7:

svarūpotprekṣāyāṃ yatra dharmī dharmyantaragatatvenotpekṣyate tatrāpi nimittabhūto dharmaḥ kkacinnirdiśyate / yathā-'sa vaḥ pāyādunduḥ' ityādau / atra kuṭulatvādi nirdiṣṭameva / 'veleva rāgasāgarasya' ityādau saṃkṣobhakāritvādi gamyamānam / yatra ca dharma eva dharmigatatvenotprekṣyate tatrāpi nimittasyopādānānupādānābhyam / upādāne yathā-'prāpyābhiṣekametasminpratiṣṭhāsati dviṣām /cakampe lopyamānajñā bhayavihvavaliteva bhūḥ' //

atra bhūgatatvena bhayavihvalitatvākhyadharmotprekṣāyāṃ kampādinimittamupāttama / anupādāne yathā-'lipmatīva tamo 'ṅgāni' ityādau / atra tamotatatvena lepanakriyākartṛtvopekṣāyāṃ vyāpanādi nimittaṃ gamyamānam / vyāpanādau tūtprekṣāviṣaye nimittamanyadanveṣyaṃ syāt / na ca viṣayasya gamyamānatvaṃ yuktam / tasyotprekṣitādhāratvena prastutasyābhidhātumucitatvāt / tasmād yathoktameva sādhu /

RuAssC_22/7:

yadyapyuddeśata evaitatsvarūpotprekṣāyāṃ nimittopādānatvānupādānatvamavagamyate tathāpi hetūtprekṣāyāṃ yathā nimittopādānameva saṃbhavati tathātrāpi na saṃbhāṣyamityāśayena punarihaitaduktam / yadā cātra dharmo dharmyantaragatatvenotprekṣyate tadā tatra nimittasya kīdṛgrapatvaṃ bhavatītyāśaṅkyāha-yatretyādi / dharma eveti / na punardharmī dharmigatatveneti / dharmibhittitayetyarthaḥ / atra hi dharmiṇo 'nyadharmadharmitvaṃ nigīryāntadharmadharmitvamavasthāpyate / ata evātra dharmībhittibhūtatayā viṣayaḥ / dharmiṇaṃ vinā kevalasyaiva dharmasyavyavasthāpayitumaśakyatvādvathavasyāpyamānatve vā dharmitvameva syāt / vastutastu dharmaṃ evotprekṣāviṣayaḥ / yannigaraṇenābhedapratipattirviṣayiṇo 'vasīyate / sa ca nigīryamāṇodharmaḥ kvacidupātto bhavati kvaciccānupāttaḥ /

atra kandharābandhadharmiṇi sakesaratvaṃ nigīrya sataḍitkaṭapratvamutprekṣitam / kaḍāratvaṃ ca nimittamupāttam / nigīryamāṇaśca dharmo dharmigatatvenopāttaḥ / lepanakriyākartṛtvotprekṣāyāmiti,arthādāśaṅkitāyām / evaṃ hi tamolepanamiveti pratītiḥ syāt / na cātra tathetyāśaṅkyāha-vyāpanādāvityādi / nimittamanyaditi tirodhāyakatvādi / tena tamasi dharmiṇivyāpanādvidharmaṃ nigīrya lepanakriyākartṛtvarūpo dharmaṃ utprekṣita ityarthaḥ / yadāha śrīmammaṭaḥ- 'vyāpanādi lepanādirūpatayā saṃbhāvitam' iti / yatra ca dharmāntaranigaraṇena dharma eva dharmibhittitayotprekṣyate tatra bhittibhūtatvādviṣayarūpasya dharmiṇaḥ samanantaroktanīttyā gamyamānattvaṃ na yujyam ityāha-na cetyādi / viṣayasyeti / nigīryamāṇotprekṣyamāṇayordharmayobhittibhūtasya dharmiṇa ityarthaḥ / na tu nigīryamāṇasyeti vyākhyeyam / tasya hyupādānānupādānābhyāṃ dvaividhyaṃ bhavatīti samanantaramevoktam / taccodāhṛtam /

atra mukhādīnāmutprekṣāviṣayāṇāmanupādānādgamyamānatvam / tasyeti dharmirūpasya viṣayasya / utprekṣitādhāratveneti / utprekṣitādhāratveneti / utprekṣitasya lepanārdharmasya vyāpanādidharmanigaraṇenotprekṣāviṣayīkṛtasyādhāratvena bhittibhūtayetyarthaḥ / dharmiṇamantareṇa dharmasyāviśrānteḥ / prastutasyeti / avaśyābhidheyasyetyarthaḥ / evaṃ hetuphalotprekṣayorapi dharmigatatvenaivānyadharmahetukatvaṃ nigīryānyadharmahetutvamanyadharmaphalatvaṃ cādhyavasīyate / ataśca sa dharmī vācya eva bhavati / yathoktopapatteḥ / nigīryamāṇaḥ punardharma evopādānānupādānābhyāṃ dvidhā / tattu yathā- eṣā sthalītyādi / atra nūpurasya dharmiṇo baddhamaunatve niścalatvādi dharmahetukatvaṃ nigīryamāṇaścānupātto dharmaḥ /

atra cakravākasyāvarṣaṇe cāṭusamutsukahetutvaṃ nigīryaṃ bhrāntihetutvamadhyavasitam / nigīryamāṇaśca dharma upāttaḥ /

atra kumudinīnāmunmīlane candrodayahetukatvaṃ nigīrya darśanaṃ phalatvenotprekṣitam / nigīryamāṇaśca dharmo 'nupāttaḥ / tadevaṃ hetusvarūpayoryathāsaṃbhavaṃ svarūpaṃ darśayitvā phalotprekṣāyā api darśayatiphalotprekṣāyāmityādinā /

RuAss_22/8:

phalotprekṣāyāṃ yadeva tasya kāraṇaṃ tadeva nimittam / tasyānupādāne kasya tatphalatvenoktaṃ syāt / tasmāttatra tasya nimittasyopādānameva na prakārāntaram / yathā--'rathasthitānāṃ parivartanāya purātanānāmiva vāhanānām' /utpattibhūmau turagāttamānāṃ diśi pratasthe raviruttarasyām' //

atrāśvaparivartanasya phalasyottaradiggamanaṃ kāraṇameva nimittamupāttam /

RuAssC_22/8:

tasyeti phalasya / evacca hetūtprekṣaghāvicāragranthavivṛteravagatārthamiti granthavistarabhayānna punarāyasyate / tadevaṃ granthakṛdātmanaḥ ślāghāṃ kaṭākṣayannetadupasaṃharati /

RuAss_22/9:

tadasāvutprekṣāyāḥ kakṣyāvibhāgaḥ pracuratayā sthito 'pi lakṣye duravadhāratvādiha na prapañcitaḥ / tasyāścevādiśabdavanmanyeśabdo 'pi pratipādakaḥ / kiṃ tūtprekṣāsāmagrathabhāve manyeśabdaprayogo vitarkameva pratipādayati / yathodāhṛtaṃ prāk 'ahaṃ tvinduṃ manye tvadariviraha' ityādi /

RuAssC_22/9:

tadasāvityādi / asyāśca vācakavyavasthāṃ darśayati-tasyāścetyādi / utprekṣāyāmagrathabhāva iti saṃbhāvanāpratyayātmakatvābhāvāt / prāgiti,apahṇutau / evanivaśabdo 'pi kvacidvitarkameva pratipādayati /

iyaṃ ca bhede 'bheda ityādyatiśayoktibhedamayyapi dṛśyate /

atra narmadāyā abhede 'pi bhedaḥ /

atra kārṣṇyasaṃbandhe 'pyasaṃbandhaḥ /

atra kṣīraghakṣālitatvādyasaṃbandhe 'pi saṃbandhaḥ /

atra narmadātaścandrasyotpattiteḥ kāryakāraṇaviparyayaḥ /

atra samutthānānantarabhāvino yaśaḥ pānasya pūrvanirddeśātkramikaviparyayaḥ / atraiva 'pibannivoccaiḥ' iti pāṭhe tu kramikayoḥ samakālabhāvitvam /

START Sūtra 23:

evamadhyavasāyasya sādhyatāyāmutprekṣāṃ nirṇīya siddhatve 'tiśayoktiṃ lakṣayati-

adhyavasāne trayaṃ saṃbhavati- svarūpaṃ viṣayo viṣayī ca / viṣayasya hi viṣayiṇāntarnigīrṇatve 'dhyavasāyasya svarūpotthānam / tatra sādhyatve svarūpaprādhānyam / siddhatve tvadhyavamitaprādhānyam / viṣayaprādhānyamadhyavasāye naiva saṃbhavati / adhyavasitaprādhānye cātiśayoktiḥ / anyāśca pañcaprakārāḥ / bhede 'bhedaḥ / abhede bhedaḥ / saṃbandhe 'saṃbandhaḥ / asaṃbandhe saṃbandhaḥ / kāryakāraṇapaurvāparyavidhvaṃsaśca /

RuAssC_23:

etadupasaṃharannanyadavatārayati - evamityādi / tāmeva lakṣayutumāha-adhyavasitetyādi / etadeva vyākhyātumadhyavasāyasya tāvadyathāsaṃbhavaṃ svarūpaṃ darśayati-adhyavasāna iti / parasparaniṣṭhatvānupapatteradhyavasāyasya kiṃ viṣayaviṣayibhyāmityāśaṅkyāha-viṣayasya hītyādi / viṣayaviṣayibhyāmantareṇādhyavasāya eva na bhavatītyarthaḥ / eṣāmeva viṣayavibhāgaṃ darśayati-tatretyādinā / tatreti trayanirdhāraṇe / svarūpaprādhānyamiti adhyavasāyaprādhānyam / adhyavasitaprādhānyamiti viṣayiprādhānyam / sādhyatvaṃ coprekṣāyāmeva nirṇītam / naiva saṃbhavatīti-adhyavasāyasvarūpānudayāt / tadevaṃ viṣayiṇaḥ prādhānyavivakṣāyāmalaṅkāre bhavatītyāha-adhyavasitetyādi /

iti //

pañceti nyūnādhikasaṃkhyānirāsārtham / ata eva kāryakāraṇapaurvāparyavidhvaṃsatya caturthabhedāntarbhāvo na vācyaḥ / evaṃ hi bhedāntarāṇāmapi tadantarbhāva eva syāt / abhedādyasaṃbandhe 'pi saṃbandhopanibandhanāt / atha bhavatvetaditi cet / na / 'atra ca yadyapi sarvatrabhede 'bhedādau vastuto / āsabandhe saṃbandha eva varṇayituṃ śakyate tathāpyavāntarabhedavivakṣayānyairlakṣitatvādviviktasyāsaṃbandhe saṃbandhasya darśitatvācca vibhāgenanirdeśaḥ kṛtaḥ' iti bhavadbhirevoktatvāt / tatsamānanyāyatvātkathamasyāpi caturthabhedāntarbhāvo nyāyyaḥ / atha 'yadi kāryakāraṇayoḥ paurvāparyavidhvaṃsātsamānakālatādyabhāve 'pi tathopanibandhe pañcamo 'tra prakāra iṣyate taddeśakālayoḥ padārthasaṃbandhe viśeṣābhāvādbhinnadeśatvābhāve 'pi tathopanibandhe ṣaṣṭo 'pi bhedaḥ parigaṇanīya iti nirviṣayatvādasaṃgaterabhāvaḥ prasajyata' iti cet / nautat / yasmādatiśayoktāvatiśayākhyaprayojanapratipipādayiṣayā viṣayanigaraṇena viṣayiprādhānyaṃ vivakṣitam, asagatau tu viruddhatvapratyāyanāya kāryakāraṇayobhinnadeśatvamityubhavrāpyasti tāvannirvivādo lakṣaṇabhedaḥ / kāryakāraṇapaurvāparyavidhvaṃse ca vallabhakartṛkasya hṛdayādhiṣṭānasya kāraṇasya smarakartṛkasya ca kāryasya pūrvāparībhāvaṃ nigīrya 'tvaddarśanenaiva viṣayāntaravaimukhyena tvanabhilāṣaparaiva jātetyatiśayaprayojanapratipādanārthamanyathātvamadhyavasitamityati śayoktibhedatvamevāsya nyāyyaṃ na tvasaṃgatibhedatvam /

ityādau dhammille bandhaścitteṣu ca manyusthairyamiti kāryakāraṇayorbhinnadeśatvam / yatraiva bandhastatraiva tatkāryasya sthairyasyopapatterviruddhatvapratyāyakam / virodhasya cātrābhāsamānatvam / dhammillabandhamanyusthairyayorvastuto 'pi kāyakāraṇabhāvasadbhāvākhyasya bādhakapratyayasyollāsāt / na ca bādhodaye 'pi virodhāpratītiḥ / dvicandrapratītivadanupapadyamānatayā skhaladgatitvena tatpratīteravasthānāt / na cātiśayoktau skhaladgatitvam / niścayasvabhāvatvādasyā anupapadyamānatvaśaṅkāyā apyabhāvāt /

ityādyapi yadanyairuktaṃ tadayuktameveti na nyūnaprakāratvam / kecicca sarvālaṅkāraṇāmapyatiśayoktereva prabhedatvādasyā bahuprakāratāmācakṣate / tathā hyupamāyāmapyastyetadbhedatvam / nyūnaguṇasya mukhāderadhikaguṇena candrādinā sābhye 'tiśayānatipātāt,atiśayaṃ vinā ca gauriva gavaya ityādāvanalaṅkāratvāt / ataścātiśayasyaiva sarvālaṅkārabījabhūtatvāt 'ekaivātiśayoktiśca kāvyasyālaṅkṛtirmatā' ityuktam / naitat / iha hyatiśayasya dvayī gatiḥ yadayaṃ kavipratibhānivartitaḥ sāmānyātmā bhavati,bhede 'pyabheda ityevamādirūpo viśeṣātmā vā / tatrādyaḥ sarvairevālaṅkārabījatayābhyupagataḥ / anyathā hi gauriva gavaya ityādāvalaṅkāratvaṃ syāt / tāvatā punaretatprabhedatvaṃ sarvālaṅkārāṇāṃ na yuktam / tattve hi viśeṣokyullekhādīnāmapi tatprasaṅgaḥ / sarvālaṅkārāṇamapi viśeṣoktyullekharūpatvāt / atha dvitīyapakṣāśrayeṇaitaducyate tadapyuktam / asyā hyadhyavasitaprādhānyaṃ lakṣaṇam / taccālaṅkārāṇāṃ na saṃbhavati / tathātvānavagamāt / ataścaiṣāmasaṃbhavattatsāmānyatvātkathaṃ tadviśeṣatvamiti bahuprakāratvamasyā nirastam /

RuAss_23/1:

tatra bhede 'bhedo yathā--'kamalamanabhbhasi kamale ca kuvalaye tāni kanakalatikāyām /sā ca sukumārasubhagetyutpātaparamparā keyam' //

atra mukhādīnāṃ kamalādyairbhede 'bhedaḥ //

RuAssC_23/1:

mukhādīnāmiti / na tu vāstavasya saundaryasya kamalādyairiti / na tu kavisamarpitenasaundaryeṇa / ata eva ca, 'atrātiśayākhyamityādiḥ' tadabhiprāyeṇaivādhyavasitaprādhānyam- ityantaścottarakāliko granthaḥ svamatijāhyāllekhakairanyathā likhita iti niścinumaḥ / ayaṃ hi granthakṛtaḥ paścātkaiścidvipaścidbhiḥ patrikābhirlikhita ityavagītā prasiddhiḥ / tataśca tairanavadhānena granthāntaraprasaṅgatvādanupayuktatvādvā patrikāntarādayamasamañjasaprāyo granthakhaṇḍo likhita iti / na punarekatraiva tadaiva mukhādīnāṃ kamalādyairbhede 'pyabheda ityuktvāpi 'na tu vadanādīnāṅkamalādibhirabhedādhyavasāyo yojanīya' ityādi vacanaṃ pūrvāparaparāhatamasya vaiduṣyaśālinogranthakārasya saṃbhāvyam /

RuAss_23/2:

abhede bhedo yathā-'aṇṇaṃ laḍahattaṇaaṃ aṇṇāvia kāvi vattaṇacchāā /sāmā sāmaṇṇāpaāvaiṇo rehañcia ṇa hvoi' //

atrābhinnasyāpi priyādhararasasya viṣayavibhāgena bhedenopanibagandhaḥ /

atra purāṇaprajāpatinirmāṇasaṃbandhe 'pvasaṃbandha uktaḥ /

atra dāhādīpāmabhbhaḥ prasṛtyādyairasaṃbandhe 'pi saṃbandhaḥ siddhatvenoktaḥ /

RuAssC_23/2:

laḍahatvādīnāmiti,ādiśabdād vartanacchāyāyā eva grahaṇam / tatraivābhede 'pi bhedavivakṣaṇāt / uttarārdhe hi saṃbandhe 'pyasaṃbandhaḥ / 'lāvaṇyadraviṇavyayo na gaṇitaḥ' ityasya pādatrayī tanvīlāvaṇyaprakarṣapratipādanārthamityetatprayojanadarśanaṃ sarvodāharaṇopalataṇaparam / saṃbhāvanayeti / natu vastutaḥ / ata eva saṃbandhasyāvāstavatvādudāharaṇāntaramāha-dāho 'mbha ityādi / vāśabdaḥ samuccayārthaḥ /

RuAss_23/3:

kāryakāraṇapaurvāparyavidhvaṃsaḥ paurvāparyaviparyayāttulyakālatvādvā / viparyayo yathā-'hṛdayamadhiṣṭitamādau mālatyāḥ kusumacāpabāṇena /caramaṃ ramaṇīvallabha! locanaviṣayaṃ tvayā bhajatā' //

tulyakālatvaṃ yathā-- 'aviralavilolajaladaḥ kuṭajārjunanīpasurabhivanavātaḥ / ayamāyātaḥ kālo hanta hṛtāḥ pathikagehinyaḥ' //

RuAssC_23/3:

atra ca kāryakāraṇapaurvāparyavidhvaṃsa ityanena prasiddhayoḥ kāryakāraṇayorvidhvaṃso viparyayastathā paurvāparyasyādipaścātkālabhāvitvena prasiddhasya kramatya vidhvaṃso vyatyayaḥ sahabhāvo vetyapi bhedatrayaṃ tantreṇoktam / evaṃ ca kāryakāraṇavidhvaṃsasyāpi pañca prakārāḥ / avāntaraprakāratvātpunareṣāṃ pañcaprakāratvaṃ niyamagarbhīkāreṇa pūrvaṃ vyākhyātam /

atrendukānteḥ saṃkoce viparyayeṇa śatapatrasya kāraṇatvamadhyavasitam / atra bhede 'bheda ityevaṃrūpātiśayoktirhetutvena sthitā / uttare tvardhe saiva śliṣṭaśabdanibandhanā hetuḥ / tathābhāvopanibandhaścātra vaktrasya lāvaṇyaprakarṣapratipādanārtham / kramaviparyayo yathā- 'kupitasyaprathamamandhakārī bhavati vidyā tato bhrukuṭiḥ, ādāvindriyāṇi rāgaḥ samāskandati, caramaṃ cakṣuḥ,ākambhe tapo galati paścātsvedasalilam,pūrvamayaśaḥ sphuratyanantaramadhara' iti / atra kopakārye vidyābhrukuṭyādīnāmandhakārībhavanādau kramaṃ nigīrya tadviparyayo 'dhyavasitaḥ /

atra parijanādīnāmapasaraṇe kramikatve 'pi samakālatvamadhyavasitam / evameṣāṃ sarveṣāmeva bhedānāṃ lokāsabhavadviṣayatvaṃ darśayitumāha /

RuAss_23/4:

eṣu pañcasu bhedeṣu bhede 'bhedādivacanaṃ lokātikrāntagocaram / ataścātrātiśayākhyaṃ yatphalaṃ prayojakatvānnimittaṃ tatrābhedādhyavasāyaḥ / tathā hi 'kamalamanambhasi' ityādau vadanādīnāṃ kamalādyairbhede 'pi vāstavaṃ saundaryaṃ kavisamarpitena saundaryeṇābhedenādhyavasitaṃ bhede 'bhedavacanasya nimittam / tatra ca siddho 'dhyavasāya ityadhyavasitaprādhānyam / na tu vadanādīnāṃ kamalādibhirabhedādhyavasāyo yojanīyaḥ, abhede bheda ityādiṣu prakāreṣvaṣyāpteḥ / tatra hi 'aṇṇaṃ laḍahṛttaṇaaṃ' ityādau sātiśayaṃ laḍahatvaṃ nimittabhūtabhedenādhyavasitam / evamanyatrāpi jñeyam / tadabhiprāyeṇaivādhyavasitaprādhānyam / prakārapañcakamadhyātkāryakāraṇabhāvena yaḥ prakāraḥ sa kāryakāraṇatāśrayālaṅkāraprastāve prapañcārthaṃ lakṣiyiṣyate /

RuAssC_23/4:

eṣvityādi / eṣviti viṣayasatpamī / eṣa cāvayavanirdeśaḥ / lokātikrānteti / kavipratibhānirmitameva sātiśayaṃ vastveṣāṃ viṣaya ityarthaḥ / atreti bhedapañcake / caśabdaḥ prameyāntarasamuccayārthaḥ / phalamiti / tasyaiva pratipipādayiṣitatvāt / tatreti / vāntavasya sgaindaryasya kavisamarpitena saundaryeṇābhedavacane / nanu cātra vadanādīnāṃ kamalādyadhyavasāyaḥ pratīyata iti kathametaduktamityāśaṅkyāha-na tvityādi / kutaśca teṣvavyātpirityāśaṅkayāha-tatra hītyādi / kamalamanambhasītyatra hi yadi vadanādīnāṃ dharmiṇāmabhedādhyavasāyayojanaṃ kriyate tattasya dhamigatatvenaiveṣṭeriha dharmāṇāṃ na syādavyātpiḥ / ataśca pūrvatra dharmāṇābhevādhyavasāyo yojanīyo yena sarvatraika eva pakṣaḥ syāditi tātparyārthaḥ / upalakṣyaṃ caitat / yāvatā hyadhyavasitaprādhānyamasyā lakṣaṇam / tacca dharmiṇāmastu dharmāṇāṃ veti ko viśeṣo yenāvyātpiḥ syāt / pratyutadharmayorabhedādhyavasāyābhyupagame upamādīnāmapyatiśayoktiprasaṅgaḥ syāt / tatrāpi dharmāṇāmeva bhede 'bhedavivakṣaṇāt / evaṃ cavijātīyatvena bhede dharmayorapyabhyātpiḥ prasajyata ityalamasaṅgatagranthārthodīraṇena / prapañcārthamiti / na tu nirṇayārtham / ihaiva tasya viścitatvāt / prapañcaśca tatraiva darśiyiṣyate /

RuAssC_23/4a:

etadupasaṃharannanyadavatārayati /

START Sūtra 24:

evamadhyavasāyāśrayamalaṅkāradvayamuktvā gamyamānaupamyāśrayā alaṅkārā idānīmucyante / tatrāpi padārthavākyārtagatatvena teṣāṃ dvaividhye padārthagatamalaṅkāradvayaṃ krameṇocyate-

ivādyaprayoge hyaupanyasya gamyatvam / tatra prākaraṇikānāmapraraṇikānāṃ vārthānāṃ samānaguṇakriyāsaṃbandhe anvitārthā tulyayogitā / yathā-'sajjātapatraprakārāñcitāni samudvahanti sphuṭapāṭalatvam /vikasvarāṇyarkakaraprabhāvāddināni padmāni ca vṛddhimīyuḥ' //

atra ṛtuvarṇanasya prakāntatvāddinānāṃ padmānāṃ ca prakṛtatvād vṛddhigamanaṃ kriyā / evaṃ guṇe 'pi / yathā-'yogapaṭṭo jaṭājālaṃ tāravī tvaṅmṛgājinam /ucitāni tavāṅgeṣu yadyamūni taducyatām' //

ucitatvaṃ guṇaḥ / aprākaraṇikānāṃ yathā-'dhāvattvadaśvapṛtanāpatitaṃ mukhe 'sya ninindranīlanalinacchadakomalāṅgyā /bhagnasya gūrjaranṛpasya rajaḥ kayāpi tanvyā tavāsilatayā ca yaśaḥ prabhṛṣṭam' //

atra gūrjaraṃ prati nāyikāsilatayoraprākaraṇikatve mārjanaṃ kriyā / guṇo yathā-'tvadaṅgamārdavaṃ draṣṭuḥ kasya citte na bhāsate /mālatīśaśabhṛllekhākadalīnāṃ kaṭhoratā' //

kaṭhoratvaṃ guṇaḥ / evameṣā caturvidhā vyākhyātā /

RuAssC_24:

RuAssC_24a:

evamityādinā / gamyamānaupabhyāśrayā iti ivādyaprayogāt / padārthamiti / vākyārthāpikṣayā padārthapratīterantaraṅgatvāt / tatra prathamaṃ tulyayogitāmāha - aupamyetyādi / etadeva vyācaṣṭe - ivetyādinā / tatretyaupamyasya gamyatve sati / prākaraṇikānāmiti dvayoḥ samānadharmasaṃbandhasya saṃbhavādeva grahaṇasiddherbahuvacananirdeśo bahūnāṃ grahaṇārtham / ata eva ca bahūnāmaupamyagrahaṇāyeti na vācyam / vakṣyamāṇodāharaṇeṣu dvayoraupamyasyodbhāsamānatvāt / evaṃ dīpake 'pi jñeyam / anvitārtheti / samānadharmasaṃbandhināmatra bhāvāt / anenaiva cāsyāḥ prakṛtānāmaprakṛtānāṃ ca guṇakriyātmamakadharmayogād dvaividhyena catuṣprakāratvamatyuktam / na cāsyātiśayoktiranuprāṇakatayā vācyā / tāṃ vināpi vakṣyamāṇodāharaṇeṣvasyāḥ saṃbhavāt / aupamyābhāve 'pi guṇasāmyodāharaṇadvayaṃ prācyodāhṛtatvādgranthakṛtodāhṛtam /

atrocitatvaṃ guṇaḥ /

atra sukhitvaṃ guṇaḥ /

atra bhagavatīpādadvayasyaiva varṇanīyatvād gaṅgācandrakalayoraprakṛtatvam / āpādanaṃ ca kriyā / 'bimbapratibimbabhāvenāpīyaṃ bhavati /

atra vaktrapadmayorbimbapratibimbabhāvaḥ / anenaiva cāśayenātrālaṅkāravārtike granthakṛtā vaiśiṣṭyamasyāḥ darśitam /

atra prastravaṇasya śuddhasāmānyarūpatvam / evam ityādinā /

RuAssC_24b:

etadupasaṃharannanyadavatārayati /

START Sūtra 25:

prastutāprastutayorvyastatve tulyayogitāṃ pratipādya samastatve dīpakamucyate -

aupamyasya gamyatva ityādyanuvartate / prākaraṇikāprākaraṇikayormadhyādekatra nirdiṣṭaḥ samāno dharmaḥ prasaṅganānyatropakārāddīpanāddīpasādṛśyena dīpakākhyālaṅkārotthāpakaḥ / tatrevādyaprayogādupamānopameyabhāvo gamyamānaḥ / sa ca vāstava eva / pūrvatra śuddhaprākaraṇikatve śuddhāprākaṇikatvai vā vaivakṣikaḥ, prākaraṇikatvanirvartitatvādupamānopameyabhāvasya / anekasyaikakriyābhisaṃbandhādaucityātpadārthatvoktiḥ / vastutastu vākyārthatve ādimadhyāntavākyagatatvena dharmasya vṛttāvādibhamadhyāntadīpakākhyāstrayo 'sya bhedāḥ /

RuAssC_25:

prastutāprastutānāmiti / ekatreti prākaraṇike 'prākaraṇike vā / anyatreti prākaraṇikādau dīpaketi 'saṃjñāyām' ityanena kan / sādṛśyena samudāyagamyāyāḥ saṃjñāyā abhāvāt / tatreti dīpake / vāstava iti / prakṛtāprakṛtayorupamānopameyarūpatvāt / pūrvatreti tulyayogitāyām / iyāneva ca dīpakatulyayogitayorviśeṣo 'stītyapyanena darśitam / na caitāvataivānayoḥ pṛthaglakṣaṇaṃ yuktam / aupamyagarbhatvākhyasya sāmānyasya dvayorapyanugamāt / evaṃ ca samucitopamāderapi pṛthaglakṣaṇaṃ syāt / granthakṛtā punaścirantanānurodhātkṛtam / vaivakṣika iti / yatraiva vakturupamānatvamupameyatvaṃ vā vaktumiṣṭaṃ tatraiva prakaraṇādibalādāśrayaṇīyamityarthaḥ / ataśca 'prastutasya tu nānyena vyabhicārasya darśanāt' iti nītyāprastutāprastutatvamātranibandhana evopamānopameyabhāvo na bhavatīti bhāvaḥ / evaṃ 'prasiddhenāprasiddhasya sādṛśyamupamā matā'ityādidṛśā prasiddhāprasiddhatvamātranibandhano 'pyupamānopameyabhāvo na vācyaḥ / 'khamiva jalaṃ jalamiva kham' ityādau dvayorapi tulyatvāt prasiddhaguṇatvādyabhāve 'pyupamānopameyabhāvasyeṣṭervyabhicārasya darśasanāt / nanu cātra sādharmya vākyārthagatatvenaiva pratīyata iti kathaṃ tasya padārthagatatvamuktamityāśaṅkyāha-anekasyetyādi / evaṃ pūrvatrāpi jñeyam /

RuAss_25/1:

('reyate mihireṇa nabho rasena kāvyaṃ sareṇa [smareṇa] yauvanam amṛtena dhunīdhavaḥsvayā naramātha! bhuvanamidam' //)//

evamekakriyaṃ dīpakatrayaṃ nirṇītam / atra ca yathānekakārakagatatvennaikakriyā dīpakaṃ tathānekakriyāgatatvenaikakārakamapi dīpakam / yathā-'sādhūnāmupakartuṃ lakṣmīṃ dharttuṃ vihāyasā gantum /na kutūhali kasya manaścaritaṃ ca mahātmanāṃ śrotum' //

atropakaraṇādyanekakriyākartṛtvena kutūhalaviśiṣṭaṃ mano nirdiṣṭam / chāyānrareṇa tu mālādīpakaṃ prastāvāntare lakṣyayiṣyate /

RuAssC_25/1:

ekakriyamityanenaivakaguṇamapi dīpakaṃ svayamevodāhāryamiti sūcitam /

advitīyatvaṅguṇaḥ / evamekāṃ kriyāṃ guṇaṃ vānekakārakagatatvenābhidhāya tadeva ca dṛṣṭāntīkṛtyaikakārakamapyanekakriyāgatatvena dīpakaṃ bhavatītyāha-atretyādi / atra cocchravāsavarṇanīyaṃ bhairavācāryādisaktamupakārakāraṇādiviśeṣarūpaṃ prastutaṃ śrotṝnavabodhayituṃ kavikartṛkamidaṃ sādhūpakārakaraṇādīnāṃ sāmānyānāmaprastutānāṃ praśaṃsanam / teṣāṃ ca sāmānyānāṃ parasparamaupamyapratīterekakārakagatatveneyaṃ kārakatulyayogitā / ataśca nedaṃ kārakadīpakasyodāharaṇam /

atrāliṅganādyanekakriyākartṛtvenaika eva jano nirdiṣṭaḥ / prastutāprastutaṃ sphuṭameva /

RuAssC_25/1a:

ityatra tu svaidanādikriyāṇāṃ prastutānāmekādhāragatatvena samuccīyamānatvācca samuccayālaṅkāro na tu kārakadīpakam / taddhi prastutāprastutānāṃ kriyāṇāmaupamyasadbhāve bhavati / evaṃ sardhakriyāṇāṃ prastutatve 'pi samucyayasyopamyābhāvādeva tulyayogitāto 'pi bhedaḥ / aupamyasadbhāve 'pi tulyayogitaiva /

atra karaṇaharaṇayoḥ prakṛtatvam / dvayorapi rājagatatvena varṇanīyatvāt /

RuAssC_25/1b:

idaṃ bimbapratibimbabhāvenāpi bhavati /

atra śāṇollīḍhatvādīnāṃ bimbapratibimbabhāvaḥ /

atra rājitatvaśobhitatvayoḥ śuddhasāmānyarūpatvam / nanvetadanantarameva mālādīpakamanyairlakṣaghitaṃ tadihāpi kiṃ na lakṣyata ityāśaṅkyāha-chāyetyādi / chāyāntareṇeti śṛṅkalārūpeṇa / prastāvāntara iti / śṛṅkalābandhopacitarūpatvāt /

START Sūtra 26:

vākyārthagatatvena sāmānyasya vākyadvaye pṛthaṅnirdeśe prativastūpamā // RuAss_26 //

padārthārabdho vākyārtha iti padārthagatālaṅkārānantaraṃ vākyārthagatālaṅkāraprastāvaḥ / tatra sāmānyadharmasyevādyupādāne sakṛnnirdeśe upamā / vastuprativastubhāvenāsakṛnnirdeśe 'pi saiva / ivādyanupādāne sakṛnnirdeśe upamā / vastuprativastubhāvenāsakṛnnirdeśe tu śuddhasāmānyarūpatvaṃ bimbapratibimbabhāvo vā / ādyaḥ prakāraḥ prativastūpamā / vastu-śabdasya vākyārthavācitve prativāvākyārthamupamā sāmyamityanvarthāśrayaṇāt / kevalaṃ kāvyasamayātparyāyāntareṇa pṛthaṅnirdeśaḥ / dvitīyaprakārāśrayeṇa dṛṣṭānto vakṣyate / tadevamaupamyāśrayeṇaiva prativastūpamā / yathā -'cakorya eva caturāścandrikācāmakarmaṇi /āvantya eva nipuṇāḥ sudṛśo ratanarmaṇi' //

atra caturatvaṃ sādhāraṇe dharmaṃ upamānavākye, upameyavākye tu nipuṇapadena nirdiṣṭaḥ / na kevasamiyaṃ sādharmyeṇa yāvad vaidharmyeṇāpi / yathātraivottarasthāne 'vināvantīrna nipuṇāḥ sudṛśo ratanarmaṇi' iti pāṭhe /

RuAssC_26:

vākyārthetyādi / etadeva vyākhyātumalaṅkārāntaraiḥ sahāsyā vibhāgaṃ darśayati-tatretyādinā / 'tayā sa pūtaśca vibhūṣitaśca' ityatropamāyāṃ sakṛnnirdeśaḥ / 'pāṇḍyo 'yamaṃsārpitalambahāraḥ' ityādāvapi cāsakṛnnirdeśaḥ / tadevabhivādyupādāne sādhāraṇadharmasya yathāsaṃbhavaṃ svarūpaṃ nirūpyevādyanupādāne 'pi nirūpayati-ivādītyādinā / yadyapi dīpakatulyayogitayoḥ sāmānyasyāsakṛnnirdeśo 'pi saṃbhavati, tathāpi sakṛnnirdeśaṃ vinā tayoranutthānāttadeveha prādhānyenoktam / asakṛnnirdeśaśca dvidhā bhavatītyāha-asakṛdityādi / ādyaḥ prakāra iti śuddhasāmānyarūpatvam / yadi cātra sāmānyasyaikarūpatvamevāsti tartki paryāyāntareṇa pṛthaṅnirdeśaḥ kriyata ityāśaṅkyāha-kevalamityādi / yaduktam-'naikaṃ padaṃ dviḥ prayojyaṃ prāyeṇa' iti / bimbapratibimbabhāvo dvitīyaḥ prakāraḥ / evametadupasaṃharan prakṛtameva siddhāntayati-tadevamityādinā / aupamyāśrayeṇeti / etadabhidadhatā granthakṛtā prativastūpamāyā dṛṣṭāntābhedo darśitaḥ / yato 'syāḥ prakṛtārthasya viśeṣābhidhitsayā sādṛśyārthamaprakṛtamarthāntaramupādīyate,ata eva cātra prakṛtāprakṛtayorupamānopameyabhāvaḥ / dṛṣṭante puraretādṛśo vṛttānto 'nyatrāpi sthita iti prakṛtasyārthasyāvispaṣṭā pratītirbhā bhūditi pratītiviśadīkaraṇārthamarthāntaramupādīyate / ata evātrārthāntaropādānaṃ prakṛtasya na kvāpyupayuktamapi tu pratipattaḥ prakṛtārthapratīteravispaṣṭatānirāsāt / kecicca dṛṣṭānte dvayoḥ samarthyasamarthakabhāvenānayorbhāvenānarbhedamāhuḥ / tadasat / yataḥ svarūpayorvaśeṣayoḥ samarthyasamarthakabhāvo na bhavati / vastvantareṇa vastvantarasiddhyanupapatteḥ / sa hi sāmānyaviśeṣayoreva bhavati / sāmānyasya niyamena viśeṣaniṣṭatvādviśeṣasya ca niyamena sāmānyāśrayatvāt / yadi cātra samarthyasamarthakabhāvaḥ syādarthāntaranyāsādasya pṛthagalaṅkāratā na syāt / samarthyasamarthakabhāvātmanaḥ sāmānyasyobhayatrāpyanugamāt / anye punarubhayatrāpyārthamaupamyamāśritya sāmānyasya śuddhasāmānyarūpatvabimbapratibimbabhāvābhyāṃ vyavasthiteranayorbhedamāhuḥ / tadapyasat / etāvataivaupamyākhyasya sāmānyalakṣaṇasyānugatatvādupamābhedavadanayoḥ pṛthagalaṅkāratvānupapatteḥ / tadevaṃ vākyanairapūkṣye 'pi vaktṛpratipattroreva viśeṣādayorbhedaḥ siddhaḥ / vaidharmyeṇāpīti / bhavatīti śeṣaḥ /

START Sūtra 27:

tasyāpi bimbapratibimbabhāvatayā nirdeśa dṛṣṭāntaḥ // RuAss_27 //

taṣṇāpīti na kevalamupamānopameyayoḥ / tacchabdena sāmānyadharmaḥ pratyavamṛṣṭaḥ / ayamapi sādharmyavaidharmyābhyāṃ dvividhaḥ / ādyo yathā-'abdhirlaṅghita eva vānarabhaṭaiḥ kiṃ tvasya gambhīratā- , māpātālanimagnapīvaratanurjānāti manthācalaḥ /devīṃ vācamupāsate hi bahyavaḥ sāraṃ tu sārastvataṃ jānīte nitarāmasau gurukulakliṣṭo murāriḥ kaviḥ' //

atra yadyapi ñcānākhya eko dharmo nirdiṣṭastathāpi na tannibandhanamaupabhyaṃ vivakṣitam / yannibandhanaṃ ca vivakṣitaṃ tatrābdhilaṅghanādāvastyeva divyavāgupāsanādinā pratibimbanam / dvitīyo yathā-'kṛtaṃ ca garvābhimukhaṃ manastvayā kimanyadevaṃ nihatāśca no 'rayaḥ /tamāṃsi tiṣṭanti hi tāvadaṃśumānna yāvadāyātyudayādrimaulitām' //

atra nihatatvādeḥ sthānādinā vaidharmyeṇa pratibimbanam /

RuAssC_27:

tasyāpīti [sāmānyadharmasyāpītyarthaḥ] upamānopameyayoriti / prakṛtāprakṛtayordharmiṇorityarthaḥ / ataśca dharmāṇāṃ dharmiṇāṃ ca bimbapratibimbabhāvena nirdeśo 'yamalaṅkāraḥ / yaduktamanyatrāpi-'dṛṣṭāntaḥ punareteṣāṃ sarveṣāṃ pratibimbanam' iti / upamānopameyayoriti tu svārthaeva na vyākhyeyam,arthāntarasya prakṛtadārḍhyāyopādānātsādṛśyāvivakṣaṇāt / ādya iti sādharmyeṇa /

atra sthānādīnāṃ śuktyādibhiḥ pratibimbanam / yannibandhanaṃ ceti / arthālaṅkāratvaṃ na punaraupamyam / tasya ca samanantaroktayurktyāsaṃbhavāt /

START Sūtra 28:

saṃbhāvatāsaṃbhavatā vā vastusaṃbandhena gamyamānaṃ pratibimbakaraṇaṃ nidarśanā // RuAss_28 //

pratibimbakaraṇaprastāvenāsyā lakṣaṇam / tatra kkacitsaṃbhavanneva vastusaṃbandhaḥ svasāmarthyāddhimbapratibimbabhāvaṃ kalpayati / kvacitpunaranvayabādhādasaṃbhāvatā vastusaṃbandhena pratibimbanamākṣipyate / tatra saṃbhavadvastusaṃbandhā yathā-'cūḍāmaṇipade dhatte yo devaṃ ravimāgatam /satāṃ kāryātitheyīti bodhayan gṛhamedhinaḥ' //

atra bodhayanniti ṇicastatsamarthācaraṇe prayogātsaṃbhavati vastusaṃbandhaḥ / asaṃbhavadvastusaṃbandhā yathā-'abyātsa vo yamya nisargavakraḥ spṛśatyadhijyasmaracāpalīlām /jaṭāpinaddhoragarājaratnamarīcilīḍhobhayakoṭirinduḥ' //

atra smaracāpasaṃbandhinyā līlāyā vastvantarabhūtenendunā sparśanamasaṃbhavallīlāsadṛśīṃ līlāmavagamayatītpadūraviprakarṣātpratibimbakalpanamuktam /

RuAssC_28:

saṃbhavatetyādi / bimbapratibimbabhāvamiti upamānopameyatvamityarthaḥ / dharmadharmiṇorabhedopakṣārāt / evaṃ cātra nidarśatāyāṃ sādṛśyāvinābhāvaḥ /

ityādau saṃbhavatyapi vastusaṃbandhe prathanasyaupamyābhāvānna nidarśanālaṅkāratvamṣa / anenaiva vastusaṃbandhasya saṃbhavāsaṃbhavābhyāmasyā bhedadvayamapyuktam / tadevodāharati-cūḍāmaṇītvādinā / tatsamarthācaraṇe prayogāditi 'kārīṣo 'dhyāpayati' ityādivat / abhyāgatasya ravergiriṇā śirasā dhāraṇaṃ tatsamarthācaraṇam / ata evātra bodhayanniti ṇicastatsamarthā caraṇe prayogānmayeva bhavadvibharapyatithisaparyā kāryeti saṃbhavatsaṃbandhamūlamatrārthamaupamyam / evaṃ ca parvatasya bodhanakriyākartṛtvāsaṃbhavādevādevābhimantṛvyāpāropārohābhāvānnātra pratīyamānotprekṣā / nāpi smṛtyalaṅkāraḥ / gṛhamedhināṃ parvatakartṛkasya sadviṣayātithyabodhakatvasyavākṣyārthatvāt / tatra hi sadṛśadarśanādvastvantarasya smṛtirbhavati / nacātra gṛhamedhināṃ ravidarśanādatithismṛtau kartṛtvam / teṣāṃ sadātithyakartavyatāyā bodhyatvāt / nāpyatra raviṇātitheratithinā vā raveḥ sāmyaṃvivakṣitam / api tu mayeva gṛhamedhibhirapi satāmātithyaṅkāryamiti / ata eva nātra vastvantarakaraṇātmāpi viśeṣālaṅkāraḥ / tapānāvagame 'tithyāderasaṃbhāvyasyāvagamo jāta ityevamātmikāyāḥ pratipatterabhāvāt / ataśca satyasati vā saṃbandhe nidṛśaṃneti vācyam / tena yathoktameva bhedadvayaṃ syāt / asaṃbhavaditi / dharmyantarasaṃbandhino dharmasya dhamyantare 'nyadāyogāt / adraviprakarṣāditi / dharmamukhenasādṛśyasya kiñcitpratyāsaccatvāt /

atra vallabhakāryasya pulakāderdharmasya vastvantarabhūtena śiśireṇa kāraṇamasaṃbhavattasya sāmyamavagamayatīti śiśirasya ballabhatulyatāpratīteraupamyam / ataścātra dharmāṇāmasaṃbandhāt nidarśanetyuktvā pratimālaṅkāratvaṃ na vācyam / pratibhāyāścānyodāharaṇeṣvalaṅkārāntarāviyogaḥ sphuṭa eveti na pṛthagalaṅkāratvaṃ vācyam / evamanyeṣāmapi samagrāṇāmabhinavālaṅkārāṇāṃ cānyairanyālaṅkārayogo yojayituṃ śakya eveti granthavistarabhayādasmadarśane taddūkṣaṇoddhārasyaiva ca pratijñātatvādasmābhiḥ prātipadyena na dūṣitam / na punaretāvataiva paramatamapratiṣiddhamanumatameveti dṛśā eṣāmapi pṛthagalaṅkāratvaṃ yuktaṃ mantavyam /

RuAss_28/1:

eṣāpi padārthavākyārthavṛttibhedād dvividhā padārthavṛttiḥ samanantaramudāhṛtā / vākyārthavṛttiryathā-'tvatpādanakharatnānāṃ yadalaktakamārjanam /idaṃ śrīkhaṇḍalepena pāṇḍurīkaraṇaṃ vidhoḥ' //

kecittu dṛṣṭāntālaṅkāro 'yamityāhustadasat / nirapekṣayorvākyārthayorhi bimbapratibimbabhāvo dṛṣṭāntaḥ / yatra ca prakṛte vākyārthe vākyārthāntaramāropyate sāmānādhikaraṇyena tatra saṃbandhānupapattimūlā nidarśanaiva yuktā, na dṛṣṭāntaḥ / evaṃ ca -'śuddhāntadurlabhamidaṃ vapurāśramavāsino yadi janasya /dūrīkṛtāḥ khalu guṇairudyānalatā banalatābhiḥ' //

ityatra dṛṣṭāntabuddhirna kāryā / uktanyāyena nidarśanāprātpeḥ /

RuAssC_28/1:

eṣetyasaṃbhavadvastusaṃbandhanibandhanā / na kevalaṃ nidarśanā yāvattadbhedo 'pyayaṃ dvividha ityapiśabdārthaḥ / udāhṛteti 'avyātsa vaḥ' ityādinā /

etadanyatrāpi yojayati-evamityādinā / uktanyāyeneti,prakṛtavākyārthe vākyārthāntarasya sāmānādhikaraṇyenādhyāropyamāṇatvāt / ataścānyairvākyārthayoḥ sāmānādhikaraṇyanidaśācchrautāropasadbhāvena vākyārtharūpakaṃ yaduktaṃ tattāvadāstām,yatputraḥ prativastūpamodāharaṇatvamuktaṃ tadayuktameva / nirapekṣayorvākyārthayordharmasya śuddhasāmānyarūpatve prativastūpamā /

ityatra tu prativastūpamodāharaṇatvaṃ pāpātpāpīyaḥ / atra hi vākyārthayoḥ parasparaṃ sādṛśyamātramapi nāstīti kā kathā prativastūpamāyāḥ / evaṃvidhameva cānyatra sarvālaṅkārodāharaṇeṣvāsamañjasyaṃ saṃbhavadapi samanantaroktahetudvayāśca darśitam /

ityatra viṣayaviṣayiṇordvayorapyupādānātsphuṭe 'pi rūpakatve 'tiśayoktyudāharaṇatvamuktaṃ tatra cātiśayoktitvameva nāstīti kiṃ kāryakāraṇabhāvapūrvakatvanidarśanenanetyalaṃ bahunā / asaṃbhavadvastusaṃbandhanibandhanāyāśca yadyapi vastusaṃbandhasyāviśeṣeṇa saṃbhava uktastathāpi samanantaroktodāharaṇeṣu yathopamānasaṃbandhī dharma upameyagatatvenaiva saṃbhavati tathaivopameyasaṃbandhī dharmaḥ kvacidupamāne 'pītyāha-iyamityādi /

RuAss_28/2:

iyaṃ copemeya upamānavṛttasyāsaṃbhavātpratipāditā pūrvaiḥ vastutastūpameyavṛttasyopamāne 'saṃbhavādapi bhavati /ubhayatrāpi saṃbandhavighaṭanasya vidyamānatvāt /tadyathā - 'viyoge gauḍanārīṇāṃ yo gaṇḍatalapāṇḍimā /alakṣyata sa kharjūrīmañjarīgarbhareṇuṣu' //

atra gaṇḍatalaṃ prakṛtam / taddharmasya pāṇḍimnaḥ kharjūrīreṇuṣvasaṃbhavādaupamyapratītiḥ / eṣa ca prakāraḥ śṛṅkhalānyāyenāpi bhavati / yathā- 'muṇḍasire boraphalaṃ borovari boraaṃ thiraṃ dharasi / viggucchāai appā ṇāliacheā chalijjanti' /

RuAssC_28/2:

ubhayatretyupameye upamāne vā / vasantavarṇanasya prakrāntatvād dvayoḥ prakṛtatve 'pi gaṇḍatalasyopameyatvam / tadbhatatvenaiva pāṇḍimnaḥ sisādhayiṣitatvāt / sidhdasādhyadharmatvameva kṣopamānopameyatvamṣa /

atra cāṭuṣu nāyikāyāḥ prastutatvādvaktramupameyam / taddharmasya ca lāvaṇyasyopamāne śaśinyasaṃbhavaḥ / eṣa iti asaṃbhavadvastusaṃbandhanibandhano vā vācyaḥ /

RuAss_28/3:

iyamapi kvacinmālayāpi bhavantī dṛśyate / yathā-'araṇyaruditaṃ kṛtaṃ śavaśarīramudvartitaṃ sthale 'bjamavaropitaṃ suciramūṣare varṣitam /śvapucchamavanāmitaṃ badhirakarṇajāpaḥ kṛtaḥ dhṛto 'ndhamukhadarpaṇo yadabudho janaḥ sevitaḥ' //

kvacitpunarniṣedhasāmarrthyādākṣitpāyāḥ prātpeḥ saṃbandhānupapattyāpi bhavati / yathā-'utkope tvayi kiñcideva calati drāggūrjarakṣmābhṛtā muktā bhūrna paraṃ bhayānmarujuṣāṃ yāvattadeṇīdṛśām /padbhyāṃ haṃsagatirmukhena śaśinaḥ kāntiḥ kucābhyāmapi kṣāmābhyāṃ sahasaiva vanyakariṇāṃ gaṇḍasthalīvibhramaḥ' //

atra muktena niṣedhapadaṃ tadanyathānupapattyā pādayorhasagatiprātpirākṣipyate / sā ca tayoranupapannā sādṛśyaṃ gamayatīti asaṃbhavadvastusaṃbanvanibandhanā nidarśanā /

RuAssC_28/3:

ākṣitpāyā iti / prātpipūrvakatvānniṣedhasya / seti prātpiḥ sādṛśyamiti pādayorhasagatitulyāyā gateḥ pratīteḥ / iyaṃ ca sāmānyasyānugāmitayā / yathā- avyātma va ityādi / atra nisargavakratākṣyadharmasyānugāmitvam /

atrāmuktabaddhayoḥ śuddhasāmānyarūpatvam /

atra dantamaṇḍalasindūritatvayorbimbapratibimbabhāvaḥ /

START Sūtra 29:

bhedaprādhānye upamānādupameyasyādhikye viparyaye vā vyatirekaḥ // RuAss_29 //

adhunā bhedaprādhānyenālaṅkārakathanam / bhedo vailakṣaṇyam / sa ca dvidhā bhavati, upamānādupameyasyādhikaguṇatve viparyaye vā bhāvāt / viparyayo nyūnaguṇatvam /

RuAssC_29:

bhedaprādhānya ityādi / adhuneti prātpāvasaram / bhedasya cātra prādhānyādabhedasya vastutaḥ sadbhāvaḥ / sādṛśya eva paryavasānāt / ata eva sādṛśyavyatirekeṇa saṃbhavannapi bhedo nāsya viṣayaḥ /

atra vaiṣṇavebhyaḥ svātmani viṣṇorvā parameśvare bhedamātraṃ vivakṣitaṃ na tu kenāpi kasyacidaupamyam / sa iti bhedaḥ / tasyādhikyaviparyayābhyāṃ vaividhyādvayatireko 'pi dvividhaḥ / tadāśrayatvādasya /

RuAss_29/1:

atra vikasvaranīlotpalinyapekṣayā akṣisahasrasya pakṣmalatayā adhikaguṇatvam / candrāpekṣayā ca yauvanasya nyūnaguṇatvam / śaśivailakṣaṇyena tasyāpunarāgamāt /

RuAssC_29/1:

candrāpekṣayeti / śaśiyauvanayorhi samāne 'pi gatvaratve śaśinaḥ punarāgamanamapi saṃbhavati na tu yauvanasyeti tato 'sya nyūnaguṇavattvam / nanvatra viparyayameveti sūtritaṃ bhedāntaramayuktam / upamānādupameyasya nyūnaguṇatve vāstavatvāt,tattve cālaṅkāratvānupapatteḥ / yauvanasya cātrāsthiratve pratipādye pratipādye candrāpekṣayādhikaguṇatvameva vivakṣitam / yadetañcandravadyātaṃ sanna punapāyātīti / asadetat / yato 'tra candravad gataṃ sad yauvanaṃ yadi punarapyāgacchret tat priyaṃ prati ciramīrṣyānubandho yujyeta / kālāntare 'pi hyasya tadavalokanādunā saphalīkāraḥ syāt / idaṃ punarhatayauvanaṃ yātaṃ satprunarnāgacchratītīrṣyādyantarāyaparihāreṇa nirantaratayaiva priyeṇa saha saphalayitavyamiti dhigīrṣyām,tyaja priyaṃ prati manyum,kuru prasādamityāsmin priyavayasyopadeśe priyaṃ prati kopopaśamāya candrāpekṣayā yauvanasyāpunarāgamanaṃ nyūnaguṇatvenaiva vivakṣitamiti vākyārthavida eva pramāṇam / na caitad vāstavamupameyasya nyūnaguṇatvam / tasyaiva sātiśayatvenapratipādyatvāt / prakṛtārthoparañjakatve hi sarvathā kaveḥ saṃrambhaḥ / taccādhikaguṇamukhena bhavatu,itarathā vā ko viśeṣaḥ / tasmādyuktameva viparyaye veti sūtritam / pratyuta pratitpatvāt /

atra pariṇāhirūpatvasyātugāmitvam / vastuprativastubhāve punargranthakṛtaivodāhṛtam - didṛkṣava ityādi / atra manoharatvaramyatvayoḥ śuddhasāmānyarūpatvam / pakṣyalatāvilāsavikasvarayośca bimbapratibimbabhāvaḥ /

START Sūtra 30:

upamānopameyayorekasya prādhānyanirdeśe 'parasya sahārthasaṃbandhe sahoktiḥ // RuAss_30 //

bhedaprādhānya ityeva / guṇaprādhānabhāvanimittakamatra bhedaprādhānyam / sahārthaprayuktaśca guṇaprādhānabhāvaḥ / upamānopameyatvaṃ cātra vaivakṣikam, dvayorapi prākaraṇikatvādaprākaraṇikaraṇikatvādvā / sahārthasāmarthyāddhi tayoḥ tulyakakṣatvam / tatra tṛtīyāntasya niyamena guṇatvādupamānatvam / arthācca pariśiṣṭasya pradhānatvādupameyatvam / śabdaścātra guṇaprādhānabhāvaḥ / vastutastu viparyayo 'pi syāt / tatra niyamenātiśayoktimūlatvamasyāḥ / sā ca kāryakāraṇapratiniyamaviparyayarūpā abhedādhyavasāyarūpā ca / abhedādhyavasāyaśca śleṣabhittiko 'nyathā vā / sāhityaṃ cātra katrādinānābhedaṃ jñeyam / tatra ca - 'kāryakāraṇapratiniyamaviparyayarūpā yathā - 'bhavadaparādhaiḥ sārdhaṃ saṃtāpo vardhatetarāmasyāḥ' / atrāparādhānāṃ saṃtāpaṃ prati hetutve 'pi tulyakālatvenopanibandhaḥ / śleṣabhittikābhedādhyavasāyarūpā yathā - 'astaṃ bhāsvānprayātaḥ saha ripubhirayaṃ saṃhniyantāṃ balāni' / atrāstaṃ gamanaṃ śliṣṭam / astamityasyobhayārthatvāt //

RuAssC_30:

upamānetyādi / kiṃhetukaṃ cātra bhedaprādhānyamityāśaṅkyāha-guṇetyādi / guṇaprādhānabhāvo 'pi kiṃhetuka ityāha-sahārthetyādi / ekasya pradhānyabhūtavibhaktinirdeśādanyasya ca vidhivibhaktinirdeśāt / vaivakṣikamiti na punarvāstavam / upamānopameyatvaṃ hi dvayostulyakakṣatvebhavati taccātra kiṃnimittakamitthāśaṅkyāha-sahārthetyādi / pariśiṣṭasyeti prathamāntasya / śābda iti na punarārthaḥ , vastuto viparyayasyāpi saṃbhavāt / evaṃ guṇapradhānabhāvanimittakaṃ bhedaprādhānyamapi śābdamevātra jñeyam / vastuto hi sādṛśyaiva payavasānādbhedābhedayostulyatvenaiva pratītiḥ / tasmācchrābdameva bhedaprādhānyamāśrityehāsyā vacanam / viparyaya iti / pradhānavibhaktyā nirdiṣṭasyāprādhānyaṃ guṇavibhaktyā ca nirdiṣṭasya prādhānyam / niyameneti / anenātiśayoktyānuprāṇanamantareṇālaṅkāratvamevāsyā na bhavatīti dhvanitam / setyatiśayoktiḥ / kāryakāraṇayoḥ pratiniyamasya kramasya viparyayastulyakālatvādinokteḥ / anyatheti aśleṣarūpaḥ / tadevamasyā atiśayoktibhedacatuṣṭayamanuprāṇakam / katrādīti ādiśabdāt karmādayaḥ / tatreti nirdhāraṇe / [kāryakāraṇapratiniyamaviparyayarūpeti] / asyāmanuprāṇakatvena sthiteti śeṣaḥ / atrāparādhānāṃ śābdo guṇabhāvaḥ / vastutastu prādhānyaṃ teṣāmeva,pratipādyatvāt / evamanyatra jñeyam / 'kṣayameti sā varākī snehaṃna samaṃ tvadīyena' ityasyārdham / 'kurvantvātpā hatānāṃ raṇaśirasi janā vahṇisād dehabhārānaśrūnmiśraṃ kathañcidvadatu jalamamī bāndhavā bāndhavā bāndhavebhyaḥ / mārgantāṃ jñātidehān hatanaragahane khaṇḍitāngṛdhrakaṅkaiḥ' ityasyādyaṃ pādatrayam /

RuAss_30/1:

tadanyathārūpā yathā - 'kumudavanaiḥ saha saṃprati vighaṭante cakravākamithunāni' / atra vighaṭanaṃ saṃbandhibhedādbhinnaṃ na tu śliṣṭam / etadviśeṣaparihāreṇa sahoktimātraṃ nālaṅkāraḥ / yathā- 'anena sārdhaṃ viharāmburāśestīreṣu tālīvanamarmareṣu' ityādau /etānyeva kartṛsāhitye udāharaṇāni /karmasāhitye yathā - 'dyujano mutyunā sārdhaṃ yasyājau tārakāmaye /cakre cakrābhidhānena preṣyeṇātpamanorathaḥ' //

atra karotikriyāpekṣayā dyujanasya mṛtyośca karmatvam / eṣā ca māsayāpi bhavantī dṛśyate / yathā- 'utkṣitpaṃ saha kauśikasya pulakaiḥ sārdhaṃ mukhairnāmitaṃ bhūpānāṃ janakasya saṃśayadhiyā sākaṃ samāsphālitam / vaidehyā manasā samaṃ ca sahasākṛṣṭaṃ tato bhārgava- prauḍhāhaṅkṛtikandalena ca samaṃ tad bhagnamaiśaṃ dhanuḥ' //

RuAssC_30/1:

saha kamalairlalanānāṃ mānaḥ saṃkocamāyāti ityasyārdham / etadviśeṣaparihāreṇeti atiśayoktyanuprāṇanamantareṇa / 'dvīpāntarānītavaṅgapuṣpairapākṛtasvedalavā marudbhiḥ' iti dvitīyamardham / etānīti samanantaroktāni / yamāpekṣayā dyujanasyānantaramātpamanorathatvamiti ādipaścādbhāvena kramikayostulyakālatvenoktiḥ /

atra samutpattyanantaraṃ tadbhāgyānāmutpattiriti kramikayoḥ samakālatvam /

atra saurabhaparimalayoḥ śuddhasāmānyarūpatvam /

atra kanakācalakaṭakareṇuvicchuritatvasya parimalabharodbhaṭatvaṃ bimbapratibimbatvena nirdiṣṭam /

START Sūtra 31:

sahotkipratibhaṭabhūtāṃ vinoktiṃ lakṣayati - /

sattvasya śobhanatvasyābhāvo 'śobhanatvam / evamasattvasyāśobhanatvasyābhāvaḥ śobhanatvam / tedve sattvāsattve yatra kasyacidasaṃnidhānānnibadhyete sā dvidhā vinoktiḥ / atra ca śobhanatvāśobhanatvasattāsattāyāmeva vaktavyāyāmasattāmukhenābhidhānamanyanivṛttiprayuktā tannivṛttiriti khyāpanārtham / evaṃ cānyānivṛttau vidhireva prakāśito bhavati / ādyā yathā - 'vinayena vinā kā śrīḥ kā niśā śaśinā vinā / rahitā satkavitvena kīdṛśī vāgvidagdhatā' //

RuAssC_31:

pratibhaṭabhūtāmiti pratipakṣabhūtām / ata evaitadanantarametallakṣaṇam / tadevāha-vinākiñcidtyādi / etadeva vyācaṣṭe-sattvasyetyādinā / kasyaciditi yatra yādṛśo vivakṣitastasyeti / nanu cātra sattvāsattvayorvidhimukhenaiva vācyatve kimiti pratītivaiṣamyadāyinā niṣedhamukhena nirdeśaḥ kṛta ityāśadvayāha-atra cetyādi / tacchabdena sattvāsattvayoḥ pratyavamarśaḥ / anyanivṛttiprayuktena tannivṛttilyāpanenāpi kiṃ bhavatītyāśaṅkyāha-evaṃ cetyādinā / anyasya kasyacidanivṛttau sattamasattvameva vā bhavatītyarthaḥ / ādyeti asattvanibandhanoktiḥ / kā śrīrna kācicchrīriti śriyo viraho 'sadbhāvaḥ / vinayāsadbhāve 'piśriyo 'sadbhāvo 'stītyetadabhidhānaṃ śriyo 'sattve paryavasyatīti vinayanivṛttiprayuktaṃ śriyo 'sattvamuktam / evaṃ vinayasyānivṛttau śriyaḥ sattva eva vidhiḥ prakāśito bhavatīti vinaya evaṃ bharabandhaḥ kāryaḥ / evamanyatrāpi jñeyam /

ityatra vinoktyalaṅkāratvamāhuḥ / atra hi jyotstrādīnāṃ śaityādinā nityamavibhāve 'pi vinābhāva upanibaddhaḥ / yadāhālaṅkārabhāṣyakāraḥ-"nityasaṃbaddhānāmasaṃbandhavacana vinoktiḥ" iti vinoktirūpasaṃkhyāsyate' iti / granthakṛtā punariyaṃ cirantanalakṣitattvāllakṣitā /

RuAss_31/1:

atra vināśabdamantareṇāpi vinārthavivakṣā yathākathañcinnimittībhavati yathā sahoktau sahārthavivakṣā / evaṃ ca -'nirarthakaṃ janma gataṃ nalinyā yathā na dṛṣṭaṃ tuhināṃśubimbam /utpattirindorapi niṣphalaiva na yena dṛṣṭā nalinī prabuddhā' //

ityādau vinoktireva / tuhināṃśudarśanaṃ nalinījanmano 'śobhanatvapratīteḥ / iyaṃ ca parasparavinoktibhaṅgyā camatkārātiśayakṛt / yathodāhṛte viṣaye /

RuAssC_31/1:

yathākathañciditi / yadyapi yathā sahaśabdaṃ vināpi sahārye tṛtīyāsti tathā vināśabdaṃvināpi dvitīyādīnāṃ vinārthe sadbhāvo 'sti, tathāpi vākyārthaparyālocanasāmarthyāttadarthaḥ paryavasyatītyasya bhāvaḥ /

atra ghrāṇena saheti tatprayogaṃ vinā tatpratītāveva viśrānte / evaṃ ceti / yasmād vināśabdaṃ vināpi tadarthavivakṣā bhavatītyarthaḥ / yathodāhṛta iti nirarthakamityādau /

RuAss_31/2:

dvitīyā yathā -'mṛgalocanayā vinā vicitravyavahārapratibhāprabhāpragalbhaḥ /amṛtadyutisundarāśayo 'yaṃ suhṛdā tena narendrasūnuḥ' //

atrāśobhanatvābhāvaḥ śobhanapadārthaprakṣepabhaṅgyoktaḥ / śaiṣā dvidhā vinoktiḥ /

RuAssC_31/2:

dvitāyeti śobhanatvanibandhanoktiḥ /

START Sūtra 32:

adhunā viśeṣaṇavicchittyāśrayeṇālaṅkāradvayamucyate / tatrādau viśeṣaṇasāmyāvaṣṭambhena samāsoktimāha- /

iha prastutāprastutānāṃ kvacid vācyatvaṃ kvacid gamyatvamiti dvaividhyam / vācyatvaṃ ca śleṣanirdeśabhaṅgyā pṛthagupādānena vetyapi dvaividhyam / etad dvibhedamapi śleṣālaṅkārasya viṣayaḥ / gumyatvaṃ tu prastutaniṣṭhamaprastutapraśaṃsāviṣayaḥ aprastutaniṇṭhaṃ tu samāsoktiviṣayaḥ / tatra ca nimittaṃ viśeṣaṇasāmyam / viśeṣyasyāpi sāmye śleṣaprātpeḥ / viśeṣaṇasāmyāddhi pratīyamānaprastutaṃ prastutāvacchedakatvena pratīyate / avacchedakatvaṃ ca vyavahārasamāropaḥ / rūpasamārope tvavacchāditatvena prakṛtasya tadrūpitvād rūpakameva /

RuAssC_32:

tatretyalāṃradvayamadhyāt / ādāviti pradhānatayā / asyā hi viśeṣaṇamātrāvaṣṭabhbhātparikarādviśeṣaṇasāmyāvaṣṭambhatvena viśiṣṭatvam / viśeṣaṇetyādi / attyāścālaṅkārāntarebhyo vibhāgaṃ darśayitumupakramate-ihetyādinā / vācyatvaṃ cātra dvayoḥ prastutayoraprastutayoḥ prastutāprastutayośca bhavati / gamyatvaṃ punaḥ kvacitprastutasya kvaciccāprastutasya / prastutāprastutayostu na bhavati / tādrūpyeṇa vastusadbhāvābhāvāt / śleṣanirdiśabhaṅgyeti / prastutayoraprastutayośca / pṛthagupādāneneti / prastutayoraprastutayoḥ prastutāprastutayoścaitaditi vācyam / atra cāprastutasya kiṃhetukaṃ gamyatvamityaṅkyāha-tatra cetyādi /

ityatra viśeṣaṇabahutvābhāve 'pi samāsokteḥ sadbhāvāt / ataśca viśeṣaṇānāṃ sāmyādīti na sūtraṇīyama / abahutve tasyāvyāpteḥ / viśeṣaṇasāmyamapi kasmādatra hetutvaṃ bhajata ityāśaṅkyāha-viśeṣeṇetyādi / aprastutamiti na punaraprastutadharmā eva / nahyanyadharmisaṃbandhino dharmāḥsvadharmiṇamantareṇānyatrāvatiṣṭante / nahyanāyake nāyakadharmāṇāmanvayo yujyate / anyadharmāṇāmanvayatrānvayāsaṃbhavāt / ata evānyaropyamāṇo 'nyavahāro 'nyatra na saṃbhavatīti tadavinābhāvātsvavyavahāriṇamākṣipatītyākṣipyamāṇenāprastutena dharmiṇaiva prastuto dharmyavacchridyatena punarācchrādyate / tathātve hyaprastutena prastutasya rūparūpitatvādrūpasamāropaḥ syānna vyavahārasamāropaḥ / ata evāha-prastutasya rūparūpitatvādrūpasamāropaḥ syānna vyavahārasamāropaḥ / ata evāha-prastutāvacchedakatveneti / ata evāprastutasya gamyatve iti sūtritam / evaṃ samāsoktau vyavahārasamāropādaprastutena prastutasya vaiśiṣṭamlakṣaṇamavacchredakatvaṃ vidhayate / rūpake tu rūpasamāropādrūpitatvākhyamācchrādakatvamityanirbhedaḥ / tena 'viśeṣaṇānāṃ sāmyādaprastutadharmāvacchreda' ityapāsyāsmallakṣaṇānuguṇyenaiva viśeṣaṇasāmyādaprastutāvacchedaḥ samāsoktirityeva sūtraṇīyam / atiśayoktyāśaṅkā punaratra niṣpramāṇikaiva / viṣayasyopādānādviṣayiṇaścānupādānāt /

RuAss_32/1:

tacca viśeṣaṇasāmyaṃ śliṣṭatayā sādhāraṇyenaupamyagarbhatvena ca bhavat tridhā bhavati tatra śliṣṭatayā yathā - 'upoḍharāgeṇa vilolatārakaṃ tathā gṛhītaṃ śaśinā niśāmukham ṣa yathā samastaṃ timirāṃśukaṃ tayā puro 'pi rāgādgalitaṃ na lakṣitam' //

atra tanvītyādiviśeṣaṇasāmyāllolākṣyā latāvyavahārapratītiḥ / tatra ca lataikagāmivikāsākhyadharmasasāropaḥ kāraṇam / anyathā viśeṣaṇasāmyamātreṇa niyatalatāvyavahārasyāpratīteḥ / vikāsaśca prakṛte upacarito jñeyaḥ / evaṃ ca kāryasamārope 'pi jñeyā / iyaṃ ca samāsoktiḥ pūrvāpekṣayāspaṣṭā /

RuAssC_32/1:

taditi aprastutasya gamyatve nimittam / tatreti nirdhāraṇe / nāyaketi sarūpayorekaśeṣaḥ / aparityaktasvarūpayoriti / rūparūpitatve hi parityaktaṃ svasvarūpaṃ syāt / tatreti / latāvyavahārapratītau / nanu yadi lataikagamyeva vikāsākhyo dharmastatkathaṃ prakṛte saṃgacchata ityāśaṅkyāha-vikāsa ityādi / etadevānyatrāpi yojayati-evamityādinā / tadevaṃ sādhāraṇyena samāsokterviśeṣaṇasāmye satyapyaprakṛtasaṃbandhi dharmakāryaṃsamāropamantareṇa tadvayavahārapratītirna bhavatīti siddham /

RuAss_32/2:

aupamyagarbhatvena yathā-'dantaprabhāpuṣpacitā pāṇipallavaśobhinī /keśapāśālivṛndena suveṣā hariṇekṣaṇā' //

atra dantaprabhā puṣpāṇīveti suveṣatvavaśādupamāgarbhatvena kṛte samāse paścāddantaprabhāsadṛśaiḥ puṣpaiściteti samāsāntarāśrayaṇena samānaviśeṣaṇamāhātmyāllatāvyavahārapratītiḥ / atraiva 'parītā hariṇekṣaṇā' iti pāṭhe upamārūpasādhakabāghakābhāvāt saṃkarasamāśrayeṇa kṛte yojane paścāt pūrvavat samāsāntaramahimnā latāpratītijñaṃyā / rūpakagarbhatvena tu samāsāntarāśrayaṇāt samānaviṣeṣaṇatvaṃ bhavadapi na samāsokteḥ prayojakam / ekadeśavivartirūpakamukhenaivārthāntarapratītestasyā vaiyarthyāt / na ca pūrvadarśitopamāsaṃkaraviṣaye eṣa nyāyaḥ / upamāsaṃkarayorekadeśavivartinorabhāvāt / taccaikadeśavivartirūpakamaśleṣeṇa śleṣeṇa ca bhavatīti dvividham / aśliṣṭaṃ yathā-'nirīkṣya vidyunnayanaiḥ payodo mukhaṃ niśāyāmabhisārikāyāḥ /dhārānipātaiḥ saha kiṃ nu vāntaścandro 'yamitpārtataraṃ rarāsa' //

atra nirīkṣaṇānuguṇyādvidyunnayanairiti rūpake payodasya draṣṭṛpuruṣanirūpaṇamārtataraṃ rarāsetyatra pratīyamānotprekṣāyā nimittatvaṃ bhajate / śliṣṭaṃ yathā-'madanagaṇanāsthāne lekhyaprapañcamudañcayan vicakila-bṛhatpattranyastadvirephamaṣīlavaiḥ /kuṭilalipibhiḥ kaṃ kāyasthaṃ na nāma visūtrayan vyadhita virahiprāṇeṣvāyavyayāvadhikaṃ madhuḥ' [śrī. ca. 670] //

atra hi pattralipikāyasthaśabdeṣu śleṣagarbhe rūpakaṃ dvirephamaṣīlavairityetadrūpakanimittam / asya ca pracuraḥ prayogaviṣaya iti na samāsoktibuddhiḥ kāryā /

RuAssC_32/2:

suveṣatvaṃ prakṛtārthaṃ evānuguṇamityupamāyāḥ sādhakam ataśca tatsamāsāśrayaḥ / samāsāntarāśrayaṇeneti / yadyapyatropamāsamāsa eva sthitastathāpyupamānopameyayorvyatyayādeva samāsāntaratvamuktam / pūrvāpekṣavāsyānyayātvāt / atraiveti dantaprabhetyādau / upamārūpakasādhakabādhakābhāvāditi / parrītatvasya hi prakṛtāprakṛtayostathā nānuguṇyamiti sādhakatvābhāvaḥ / tathā ca na viguṇatvamiti bādhakatvābhāvaḥ / ataścaikapakṣāśrayābhāvādupamārūpakayoḥ saṃdehasaṃkaraḥ / tasya samāśraya ubhayasamāsagrahaṇam / taccaikasminneva vākye na saṃbhavatīti kāmakṣāreṇa tayorgrahaṇam / saṃkarasamāśrayeṇāpyupamāsamāsayoccane kṛte yadvadayamevālaṅkārastadvadrūpakasamāsayojajane 'pi kimathameva kimutālaṅkārāntaramityāśaṅkyāha-rūpaketyādi / evacca sākṣādapi rūpakagarbhe samāse yojyam, samānanyāyatvāt / yadyevaṃ tarjhupamāsamāśraye 'pyekadeśavivartyupamāmukhenaivārthāntarapratīteḥ kiṃ naitadbhavatītyāśaṅkyāha-na cetyādi / eṣa iti rūpakoktaḥ / abhāvāditi udbhaṭamatena / yadāhuḥ - 'na ca rudraṭasyevodbhaṭasyaikadeśavivartirūpakavadupamāsaṃkarāvekadeśinau staḥ' ataścaitattanmatābhiprāyeṇoktam / granthakṛnmate hi vakṣyamāṇanītyā tayoḥ saṃbhavaḥ / nanu yadi tayorgranthakṛnmate saṃbhavastadaupamyagarbhaviśeṣaṇotthāpitaḥ samāsoktiprakārastarhi na saṃbhavati / tasyaikadeśavivartirūpakavadekadeśavivartibhyāmupamāsaṃkarābhyāmevārthāntarapratītisiddhervaiyarthyāt / naitat / yato 'styeva tāvadaupamyagarbhaviśeṣaṇahetukatvaṃ samāsokteḥ / kintvetadanyabhedasahacaritamevāsyā nimittatāṃ bhajate na punaḥ kevalam / tathātve hi viśeṣaṇānāmaupamyagarbhatve ekadeśavivartinyā upamāyāḥ prātpiḥ /

atra 'sphuṭasaṃdhyātapakuṅkumaiḥ' iti pāṭhe saṃdhyātapakuṅkumairityaupamyagarbhaṃ viśeṣaṇam /

atra stabakastanītyaupamyagarbhaṃ viśeṣaṇam /

atra prasūnāṃśukamityaupabhyagarbhaviśeṣaṇam /

atra lalitatvamupamāsādhakam / samāsāntarāśrayāt samānaviśeṣaṇatvaṃ bhavadapi nātra samāsokteḥ prayojakam / ekadeśavivartyupamāmukhenaivārthāntarapratītestasyā vaicathyāt / evaṃ dantaprabhetyādāvapi jñeyam / dantaprabhāḥ puṣpāṇīvetyeva samāse kṛte upamānabhūtāyā latāyāḥ pratītisiddheḥ samāsāntarāśrayeṇāgatāyāstatpratītervyarthatvāt / aprakṛtāgūraṇe hi kaveḥ saṃrambhaḥ taccānayaiva siddhamiti kiṃ samāsoktyā / cirantanānurodhāt punaratra granthakṛtāsamāsoktiruktā / yattu 'yatra samāsoktāyāmupamāyāṃ samāsāntareṇa viśeṣaṇasāmyaṃ yojayituṃ śakyaṃ tatraupamyagarbhaviśeṣaṇaprabhāvitā samāsoktiruktā' iti vakṣyati tadapi cirantanānurodhaparameva / anyathā hi samānanyāyatvādekadeśavivartini rūpake 'pi yatra samānaviśeṣaṇatvaṃ yojayituṃ śakyaṃ tatrāpi samāsoktiriti kiṃ noktam /

ityādau punarupamāyāḥ sādhakābhāvādekadeśavivarti rūpakameveti na samāsoktibhramaḥ kāryaḥ / na caivamādāvupamārūpakayoḥ saṃdehasaṃkaro nyāyyaḥ / tasyālaṅkārasārakārādibhinirākṛtatvāt / samāsoktilakṣaṇāvalasare kiṃ rūpakanirūpaṇenetyāśaṅkyāha-asyā ityādi /

RuAssC_32/2a:

asyāśca yathoparāditānbhedānsaṃkalayati-tadevamityādinā /

RuAss_32/3:

tadevaṃ śliṣṭaviśeṣaṇasamutthāpitaikā / sādhāraṇaviśeṣaṇasamutthāpitā tu dharmakāryasamāropābhyāṃ dvibhedā / aupamyagarbhaviśeṣaṇasamutthāpitopamāsaṃkarasamāsābhyāṃ dvibhedā / rūpakasamāśrayeṇa tu bhedadvayamasyā na viṣayaḥ / tadevaṃ pañcaprakārā samāsoktiḥ / iyaṃ ca śuddhakāryasamāropeṇa viśeṣaṇasāmyenobhayamayatvena prathamaṃ tridhā samāsoktiḥ / viśeṣaṇasāmyaṃ ca pañcaprakāraṃ nirṇītam / sarvatra cātra vyavahārasamāropa eva jīvitam / sa ca laukike vastuni laukikavastuvyavahārasamāropaḥ / śāstrīye vastuni śāstrīyavastuvyavahārasamāropaḥ / laukike vā śāstrīyavastuvyavahārasamāropaḥ / śāstrīye vā laukikavastuvyavahāramāropa iti caturdhā bhavati / tadevaṃ bahuprakārā samāsoktiḥ /

RuAssC_32/3:

bhedadvayamiti sākṣātsaṃdihyamānatvena vā / na viṣaya iti / yathoktopapatte rūpaka eva viśrānteḥ / prathamamiti / etadbhedatrayamasyā mūlabhūtamityarthaḥ / uktaṃ punaḥ prakārapañcakamasyā avāntarabhedarūpam / viśeṣaṇasāmyasyaitadbhedatvāt / yadyapi śuddhakāryasamārope 'pi viśeṣaṇasāmyabhevāsti tathāpyatra śuddha eva kāryasamāropa udbhiktatayā pratīyata iti tasya pṛthagmedatvamuktam / sarvatreti bhedasatpake / bahuprakāreti / laukikādīnāṃ vyavahārāṇāmānantyāt /

RuAss_32/4:

tatra śuddhakāryasamāropeṇa yathā-'vilikhati kucāvuccairgāḍhaṃ karoti kacagrahaṃ likhati lalite vaktre pattrāvalīmasamañjasām /kṣitipa khadiraḥ śroṇībimbād vikarṣati cāṃśukaṃ marubhuvi haṭhāt trasyantīnāṃ tavārimṛgīdṛśām' //

atra pattrāvalīvilekhanādiśuddhakāryasamāropāt khadirasya haṭhakāmukatvapratītiḥ viśeṣaṇasāmyenodāhṛtā /

RuAssC_32/4:

udāhṛtamiti-upoḍharāgeṇetyādinā /

RuAss_32/5:

ubhayamayatvena yathā -'nirlūnānyalakāni pāṭitamuraḥ kṛtsno 'dharaḥ khaṇḍitaḥ karṇe rugjanitā kṛtaṃ ca nayane nīlābjakānte kṣatam /yāntīnāmatisaṃbhramākulapadanyāsaṃ marau nīrasaiḥ kiṃ kiṃ kaṇṭakibhiḥ kṛtaṃ na tarubhistvadvairivāmabhruvām' //

atra nīrasaiḥ kaṇṭakibhiriti viśeṣaṇasāmyam / nirlūnānyalakānītyādiṣu kāryasamāropaḥ / vyavahārasamāropaprakāracatuṣṭaye krameṇodāharaṇam /

atra lāvaṇye laukike vastuni mīmāṃsāśāstraprasiddhavastusamāropaḥ / evaṃ tarkāyurvedajyotiḥśāstraprasiddhavastusamāropo boddhavyaḥ /

atra bharatādiśāstraprasiddhavastusamāropaḥ / tathā hyatra guṇagaṇagatatvena śṛṅgārādirasavyavahāraḥ pratīyate / yato raso na tātparyaśaktijñeyaḥ / nāpyanumānaviṣayaḥ / na śabdairabhidhāvyāpāreṇa vācyīkṛtaḥ / na lakṣaṇāgocaraḥ / kiṃ tu vigalitavedyānataratvena parihṛtapārimityo vyañjanalakṣaṇāpūrvavyāpāraviṣayīkṛto 'nukāryānukartṛgatatvapari hāreṇa sahṛdayagata iti prasarpattātparyairityādipadai rasa eva pratīyate / eva pratīyate / evamanyadapi jñeyam /

RuAssC_32/5:

krameṇeti yathoddeśam / mīmāṃsetyatrottaramīmāṃsā vivakṣitā / tatra kahi nikhilapramāṇāgocaraṃ paramātmasvarūpaṃ darśitam / tadvyavahārasamāropo 'tra kṛtaḥ /

RuAssC_32/5a:

na tātparyeti /

iti //

anukāryo rāmādiḥ / anukartā naṭādiḥ / tadgacaraśca na rasaḥ pratīyate / yaduktam-'nānukārye 'pi rāmādau naṭādau nānukartari / rasaḥ sacetasāṃ kiṃ tu' iti / anyaditi / anyaśāstraprasiddhavastusamāropalakṣaṇam /

RuAss_32/6:

atrāgamaprasiddhe vastuni laukikavastuvyavahārasamāropa / laukikavastuvyavahāraśca rasādibhedād bahubheda ityuktaṃ prāk / tatra śuddhakāryasamārope kāryasya viśeṣaṇatvamaupacārikamāśritya viśeṣaṇasāmyāditi lakṣaṇaṃ pūrvaśāstrānusāreṇa vihitaṃ yathākathañcid yojyam /

RuAssC_32/6:

taditthaṃ saprapañcāṃ samāsoktiṃ pratipādya punarapi sahṛdayānāṃ hṛdayaṅgamīkartuṃ granthakṛdetatpratīrti vibhāgena lakṣye yojayati-iha tvityādinā /

RuAss_32/7:

iha tu--'aindraṃ dhanuḥ pāṇḍupayodhareṇa śarad dadhānārdranakhakṣatābham /prasādayantī sakalaṅkaminduṃ tāpaṃ raverabhyadhikaṃ cakāra' //

ityatrāsti tāvad raviśaśinornāyakatvapratītiḥ / na cātra viśeṣaṇasāmyamiti sā kutastyā / prasādayantī sakalaṅkamindumiti viśeṣaṇasāmyāccharadonāyikātvapratītau tadunuguṇyāt tayoḥ samāsoktyā nāyakatvapratītiriti cet ārdranakhakṣatābhamaindraṃ dhanurdadhānetyetadviśeṣaṇaṃ kathaṃ sāmyena nirdriṣṭam / na caikadeśavivartinyupamoktā yatsāmarthyānnāyakatvapratītiḥ syāt / tatkathamatra dhyavasthā / atrocyate-ekadeśavivartinyupamā yadi pratipadaṃ noktā tat sā kena pratiṣiddhā / sāmānyalakṣaṇadvāreṇāyātāyāstasyā atrāpi saṃbhavāt / athātra nopamānatvena nāyakaḥ svasvarūpeṇa pratīyate apitu raviśaśinorevanāyakatvapratītiḥ / tayoratra nāyakatvāt / tadatrārdranakhakṣatābhamityatra sthitamapi śrutyopamānatvaṃ vastuparyālocanayā aindre dhanuṣi saṃcāraṇīyam, indracāpābhaṃ nakhakṣataṃ dadhāneti pratīteḥ, yathā 'dadhnā juhoti' ityādau dadhni saṃcaryate vidhiḥ / evamiyamupamānuprāṇitā samāsoktireva / iha punaḥ ityatra saraḥśriyāṃ nāyikātvapratītirna samāsoktyā, viśeṣaṇasāmyābhāvāt / tasmānnāyikātropamānatvena pratīyate na tu saraḥśrīdharmatvena nāyikātvapratītirityekadeśavivartinyupamaivābhyupagamyā,gatyantarāsaṃbhavāt / yaistunoktā teṣāmapyupasaṃkhyeyaiva / yatra tu 'keśapāśālivṛndena' ityādau samāsoktāyāmupamāyāṃ samāsantariṇa viśeṣaṇasāmyaṃ yojayituṃ śakyaṃ tatraupamyagarbhaviśeṣaṇaprabhāvitā samāsoktireveti na virodhaḥ kaścit /

RuAssC_32/7:

avipratipattidyotanārthastāvacchrabdaḥ / kutastyeti / kimasyā nimittamitibhāvaḥ / tadānuguṇyāditi / śarado nāyikātvapratītyanuguṇatvāt / tayoriti raviśaśinoḥ / kathamiti / aprakṛtārthānanuguṇatvāt sāmyāyogāt / kathamatra vyavastheti / viśeṣaṇasāmyāyogāt samāsokteraprātperekadeśavivartinyā upamāyā anuktatvāt / sāmānyalakṣaṇeti / upamānopameyayoḥ sādharmye bhedābhedatulyatve upameti / evamekadeśavivartyupamāsāmarythādevātra nāyakakatvapratītiriti bhāvaḥ / atheti pakṣāntare / yadi cātra pūrvoktayuktyaivānuguṇyād raviśaśinoḥ samāsoktimukhena nāyakatvapratītistadārdranakhakṣatābhamiti viśeṣaṇaṃ kathaṃ sāmyena yojayituṃ śakyamityāśaṅkyāha-tadatretyādi / etadeva śāstrāntaraprasiddhadṛṣṭāntamukhena hṛdayaṅgamīkaroti-yathetyādinā / agnihotraṃ juhuyādityanenotpattividhivākyena hi homo vihitaḥ / tasya ca punarvidhānamadagdhadahananyāyena yāvadaprātpaṃ tāvad vidherviṣaya ityabhyupagamātra yujyata iti tatrāpyuktatvādupapade dadhni saṃcāryata ityarthaḥ / upamānuprāṇiteti / aupamyagarbhaviśeṣaṇotthāpitetyarthaḥ / samāsoktireveti / na punarekadeśavivartinyupamā / gatyantaramalaṅkārāntaram / yairityudbhaṭādibhiḥ / yatratvityādergranthasya pūrvamevāsmābhirabhiprāya uktaḥ /

RuAss_32/8:

sā ca samāroktirarthāntaranyāse kacitsamarthyagatatvena kacitsamarthakagatatvena ca bhavati / krameṇa yathā-'athopagūḍhe śaradā śaśāṅke prāvṛḍ yayau śāntataḍitkaṭākṣā /kāsāṃ na saubhāgyaguṇo 'ṅganānāṃ naṣṭaṃ pirabhraṣṭapayodharāṇām' //

atropagūḍhatvena śāntataḍitkaṭākṣatvena ca śaśāṅkaśaradornāyakavyavahārapratītau samāsoktyāliṅgita evārtho viśeṣarūpaḥ sāmānyāśrayeṇārthāntaranyāsena samarthyate / sāmānyasya cātra śleṣavaśādutthānam / śāntataḍitkaṭākṣetyaupamyagarbhe viśeṣaṇaṃ samāsāntarāśrayeṇātra samānam /asamātpetyādau tu strīśabdasya sāmānyena strītvamātrābhidhānāt sāmānyarūpo 'rtho liṅgaviśeṣanirdeśagarbheṇa kāryāpanibandhanenotthāpitayā samāsoktyā samāropitanāyakavyavahāreṇa ravisaṃdhyāvṛttāntena viśeṣarūpeṇa samarthyate /'ākṛṣṭivegavigaladbhujagendrabhoganimokapaṭṭapariveṣatayāmburāśeḥ /manthavyathāvyupaśamārthamivāśu yasya mandākinī ciraveṣṭata pādamūle' //

atra nirmokapaṭṭāpahnavena samāropitāyā mandākinyā yadvastuvṛttena pādamūle veṣṭanaṃ taccaraṇamūle veṣṭanatvena śleṣamūlayātiśayoktyādhyavasīyate / tat tathādhyavasitaṃ manthavyathāvyupaśamārthamivetyutprekṣāmutthāpayati / sotthāpyamānaivāmburāśimandākinyoḥ patipatnīvyavahārāśrayāṃ samāsoktiṃ garbhīkaroti / evaṃ cotprekṣāsamāsoktyorekaḥ kālaḥ / evaṃ 'nakhakṣatānīva vanasthalīnām' ityatrāpi vanasthalīnāṃ nāyikāvyavahāra utprekṣāntarānupraviṣṭasamāsoktimūla eva / evamiyaṃ samāsoktiranantaprapañcetyanayā diśā svayamutprekṣyā /

RuAssC_32/8:

setyuktaprapañcā / sāmānyasyetyaṅganāśabdasya strītvamātrābhidhānāt / śleṣadavaśāditi, payodharāṇāṃ hi śliṣṭatvam / liṅgaviśeṣeti,ravisaṃdhyayoḥ puṃstrīrūpeṇa kāryaṃ bhajanākhyam / evamanyālaṅkārasaṃmiśratvamapyasyā darśiyati-ākṛṣṭītyādinā / setyutprekṣā / ekaḥ kāla iti / jñatpau samāsoktigabhīṅkāreṇaivrotprekṣāyā utthānāt / evamiti / yathoktagatyetyarthaḥ /

START Sūtra 33:

viśeṣaṇasābhiprāyatvaṃ parikaraḥ // RuAss_33 //

viśeṣaṇavaicitryaprastāvādasyeha nirdeśaḥ / viśeṣaṇānāṃ sābhiprāyatvaṃ pratīyamānārthagarbhīkāraḥ / ata eva prasannagambhīrapadatvānnāyaṃ dhvanerviṣayaḥ /evaṃ ca pratīyamānāṃśasya vācyonmukhatvātparikara iti sārthakaṃ nāma /'rājño mānadhanasya kārmukabhṛto duryodhanasyāgrataḥ pratyakṣaṃ kurubāndhavasya miṣataḥ karṇasya śalyasya ca /pītaṃ tasya mayādya pāṇḍavavadhūkeśāmbarākarṣiṇaḥ koṣṇaṃ jīvata eva tīkṣṇakarajakṣuṇṇādasṛgvakṣasaḥ' //

atra rājña ityādau sotprāsatvaparaṃ prasannagambhīrapadatvam / evam- 'aṅgāja senāpate rājavallabha droṇopahāsin karṇaṃ, sāṃprataṃ rakṣainaṃ bhīmād duḥśāsanam' ityādau jñeyam /

RuAssC_33:

viśeṣaṇetyādi / iheti samāsoktyānantaram / viśeṣaṇānāṃ cātra bahutvameva vivakṣitam / anyathā hyapuṣṭārthasya doṣatvābhidhānāt tannirākaraṇena svīkṛtasya puṣṭārthasyāyaṃ viṣayaḥ syāt / evamevaṃvidhānekaviśeṣaṇopanyāsadvāreṇa vaicitryātiśayaḥ saṃbhavatītyālaṅkāratvam / pratīyamānārthasya vācyonmukhatvena prādhānyābhāvādgabhīṅkārastadantaḥ kṛtatvam / ata eveti pratīyamānārthasya prādhānyābhāvāt / prasaccatvaṃ vācyasyaiva prādhānyena nirdeśāt / gambhīratvaṃ pratīyamānasyāpyarthasya guṇībhāvena garbhīkārāt / yatra ca pratīyamānaṃ prati upasarjanīkṛtasvarthayoḥ śabdārthayoravasthānāṃ sa dhvaneḥ sa eva viṣayaḥ ' iti / atra ca na tathātvamityuktaṃ nāyaṃ dhvanerviṣaya iti / ata eva nāmāpyasya yaugikamityāha-evaṃ cetyādi / sotprāsatvaparamiti / tathā ca rājño jagad rakṣitavyamasya punaranujamātrarakṣaṇāsiddheranyadeva nāmamātreṇa rājātvamityupahāsaparatvam / evamanyeṣāmapisvayamevaitadavagantavyam /

ityādāvapi viśeṣaṇānāṃ prasaccagambhīratvaṃ jñeyam /

START Sūtra 34:

viśeṣyasyāpi sāmye dvapaurvopādāne śleṣaḥ // RuAss_34 //

kevalaviśeṣasāmyaṃ samāsoktāvuktan / viśeṣyayuktaviśeṣaṇasāmyaṃ tvadhikṛtyedamucyate / tatra dvayoḥ prākaraṇikayoraprākaraṇikayoḥ prākaraṇikāprakaraṇikayor vā śliṣṭapadopanibandhe śleṣaḥ / tatrādyaṃ prakāradvayaṃ viśeṣaṇaviśeṣyasāmya eva tṛtīyastu prakāro viśeṣaṇasāmya eva bhavati / viśeṣyasāmye tvarthaprakaraṇādinā vācyārthaniyame 'rthāntaragatadhvanerviṣayaḥ syāt / ādye tu prakāradvaye dvayorapyarthayorvācyatvam / ata evātra - 'dvayorvopādāne' iti tṛtīyaprakāraviṣayatvenoktam / 'viśeṣyasyāpi sāmye' iti tu śiṣṭaprakāradvayaviṣayam /

RuAssC_34:

viśeṣyasyāpītyādi / idamiti śleṣalakṣaṇam / ādyamiti / prākaraṇikagatatvenāprākaraṇikagatatvena ca / evakāraścātra bhinnakramo draṣṭavyaḥ / tena prakāradvayameveti vyākhyeyam / ataśca tṛtīyaḥ prakāro viśeṣaṇasāmya eva bhavatīti vyāvacchredaphalam / anyathā hi prakāradvayasyāsya viśeṣyasāmyābhāve 'pi darśanādavyātpiḥ syāt /

atra stanayodhayoraprakṛtayorviśeṣyayoḥ sāmyābhāvaḥ / viśeṣaṇasāmya eveti na punarviśeṣyasāmye / etadapi viśeṣyasāmye kiṃ na bhavatītyāśaṅkyāha-viśeṣyasāmye tvityādi /

atra palāśānāmiti viśeṣyasyāpi śliṣṭatvam / prakaraṇavaśācca vṛkṣaviśeṣaṇamevavācyatvaniyamātprastutatvena niśācarāṇāmaprastutānāṃ vyaṅgyatvam / atra copamāyā eva vyaṅgyatvaṃ yuktaṃ nātiśayokteriti prakṛtānupayogādiha noktam / nanu ca yathaivāyaṃ dhvanirviṣayastathaivādyamapi bhedadvayaṃ kiṃ na bhavatītyāśaṅkyāha-ādya ityādi / vācyatvamiti,ata eva na dhvanerviṣayaḥ / tasya vācyātiriktanvarūpatvāt / tṛtīyaprakāraviṣayatveneti prādhānyāduktam / ādyasyāpi prakāradvayasya dvayorupādānasaṃbhavāt /

RuAss_34/1:

krameṇa yathā-'yena dhvastamanobhavena balijitkāyaḥ purāstrīkṛto yaścodvṛttabhujaṅgahāravalayo gaṅgā ca yo 'dhārayat /yasyāhuḥ śaśimacchirohara iti stutyaṃ ca nāmāmarāḥ pāyātsa svayamandhakakṣayakarastvāṃ sarvadomādhavaḥ' //

atra hariharayorddhayorapi prākaraṇikatvam / padmānāṃ mṛgāṇāṃ copamānatvādaprākaraṇikatvarm / iśvaramanobhavayoḥ prākaraṇikāprākaraṇikatvam / evaṃ ca śabdārthobhayagatatvena vartamānatvāttrividhaḥ / tatrodāttādisvarabhedātprayantabhedācca śabdānyatve śabdaśleṣaḥ / yatra prāyeṇa padabhaṅgo bhavati / arthaśleṣastu yatra svarādibhedo nāsti / ata eva na tatra sabhaṅgapadatvam / saṃkalanayā tūbhayaśleṣaḥ / yathā-'raktacchadatvaṃ vikacā vahanto nālaṃ jalaiḥ saṃgatamādadhānāḥ /nirasya puṣpeṣu ruciṃ samagrāṃ padmā virejuḥ śramaṇā yathaiva' //

atra raktacchadatvamityādāvarthaśleṣaḥ / nālamityādau śabdaśleṣaḥ / ubhayaghaṭanāyāmubhayaśleṣaḥ / granthagauravabhayāttu pṛthaṅnodāhṛtam /

...

(p. 352)