atha bhāratīyabhāṣāyāṃ citralakṣaṇam |
prathamaḥ parivarttaḥ
brahmāṇaṃ ca mahādevaṃ nārāyaṇaṃ sarasvatīm
varadāṃ ca mayā natvā kriyate jayamaṃgalam //
prajāpatestathā śambhoḥ padmāsyāyāstathā giram
pārvatyā anusṛtyaiva jāyatāṃ kila paṇḍitāḥ //
tadanantaraṃ citralakṣaṇamucyate | maṃgalamastu |
mahādevāya devāya sarvavidyavijānate
namo namo mayā samyag ucyate citralakṣaṇam //
ādau candramasaṃ vande haraṃ ca candraśekharaṃ
viṣṇvindrau sūryamagniṃ ca varuṇaṃ marutaṃ tathā //
namaskaromyahaṃ caiva viśvakarmaprajāpatī
nagnajitaṃ namaskṛtya tvācāryāṃśca punaḥ punaḥ //
varṇaṃ ca citrakarmātha śāstrānusāratastathā
yathājñānaṃ yathāśakti saṃkṣepeṇa mayocyate //
viśvakṛnnagnajiddevaprahlādasāramujjvalam
lakṣaṇamanusṛtyaica viduṣāṃ sudhiyāṃ punaḥ //
saṃgṛhya mativṛddhaye nānāśāstrasamuddhṛtam
ucyate citralakṣaṇaṃ śṛṇvantu tadvidā janāḥ //
puredaṃ lakṣaṇaṃ śrutvā nararājo mahodharaḥ
dharmajñaḥ satyaniṣṭhaśca buddhimāṃśca yaśo'nvitaḥ
viśruto bhayajinnāmnā tathābhūt dharaṇītale //
guṇottamasya bhūpasya dhārmikasya praśāsane
śatasahasravarṣāṇi cāyuḥ prajāḥ prapedire //
nīrogā na ca hantāro manorogavivarjitāḥ
akālamṛtyuhīnāstāḥ kutaḥ krodhāḥ kuto malāḥ //
vāyuḥ supravahaścaiva śakraḥ suvarṣakastathā
varṇarasasametāni vījamūlaphalāni ca //
varṇāśramā hi catvāro na cyutā dharmatatparāḥ
ṛddhiguṇasamāyuktaṃ śrīmad vikasitaṃ jagat //
evambhūte sthite rāṣṭre sukhaśāntisamanvite
bhayajito manaḥ śuddhaṃ pravṛttaṃ tapasi drutam //
suduṣkaraṃ tapaḥ kṛtvā rājñātiśuddhacetasā
varā bahuvidhā prāptā devāllokapitāmahāt //
viṣayastasya śatrubhir devāstrairapi durjayaḥ
uttamāpratirodhyā ca sarvaśāstre matistvatha //
sarvaguṇairupetasya parākrāntasya dhīmataḥ
mahābhāgasya devānāṃ prabhāvaiḥ prāptaviśruteḥ //
sarvavidyāśrayasyāsya mūrttadharmasya bodhinaḥ
maṇiputrasamākhyaspa etādṛśasya bhūpateḥ //
savidhe tvāgataḥ kaścid rudan vipro 'tiduḥkhitaḥ
kathaṃ rodiṣi bho vipra cetyapṛcchad dvijaṃ nṛpaḥ //
kruddhena tena vipreṇa kathito nṛpatistadā
tava śāsanakāle 'smin deśe 'kālamṛtiyataḥ //
tato 'dharmeṇa rājyaṃ taṃ śāssīdaṃ nṛpa niścitam
viṣmayo ya itaḥ pūrvaṃ na jāto 'sau pravartate //
madīyavaṃśarakṣākṛt lakṣaṇākṛtisundaraḥ
akālamṛtyunā kasmāt kroṛato 'pahṛtaḥ sutaḥ //
bramha priyau hi rājan tvaṃ sarva jānāsi bhūtale
prāṇatulyaṃ sutaṃ mahyaṃ dehi svāmin kṛpānvitaḥ //
dayāṃ yadi na kuryāstvaṃ śaktiman guṇavan nṛpa
tṛṇakhaṇḍāṇiva prāṇān tvatsavidhe tyajāmyaham //
bhāṣite tu dvijenaivaṃ buddhimān puraṣottamaḥ
ākarṣaṇe sutaṃ tasya matiṃ cakre nṛpālakaḥ //
sāntvitastu nṛvākyena "āgaccha mama dāsa hi"
sūryavarcodharaṃ yamam uditaṃ tatra dṛṣṭavān //
dharmarājaṃ jagadbandyaṃ praṇamya bhayajinnṛpaḥ
brāhmaṇasya hitārthāya sādaraṃ vākyamabravīt //
pratyupakṛddvijātestu prāṇebhyo 'pi sutaḥ priyaḥ
cākāle 'pahṛto yo 'sau tava dūtena durdhiyā //
prabho tribhuvanasyāpi dīyatāṃ tanayaḥ priyaḥ
viśvakarman dvijanmane asmai prītyā ca dhīmate //
śrutvā pretādhipo vākyaṃ pūjanīyaṃ hasan nṛpam
dadau pratyuttaraṃ mṛdu tejasā pūritaṃ vacaḥ //
svakīyakarmavaśād jīvāḥ sarve madvaśagā dhruvam
kasyāpyākarṣaṇe tyāge svecchāśaktiḥ kuto mama //
sukhaṃ vā yadi vā duḥkhaṃ sarvaṃ karmavaśaṃ sadā
tasmāt rājan vijānīyān mayā naiva pragṛhyate //
madgṛhaṃ pratipadyātha śarīrī na nivartate
kālena mahatākṛṣṭo dvijaputro balīyasā //
kuśalaṃ cākuśalaṃ vā sarvamihānubhūyate
karmānusāriṇī bhūmir vijñeyā ca sadā nṛṇām //
evamuktaḥ punarbhūpaḥ prāha vaivasvataṃ yamam
matprārthanāvaśād deva dehyasmai putramuttamam //
na śakyate na śakyate yama āha punaḥ punaḥ
dehi dehi sutaṃ deva rājñāpi prārthitaḥ punaḥ //
āgrahasyātiśayyaṃ ca tayoritthaṃ babhūva ha
vyākulau tī mahāyuddhe tadā liptau babhūvatuḥ //
tiṣṭha tiṣṭheti ta rājā bahuśaḥ prāha vīrahā
sthito 'smīti raṇe rājan tamavocad nṛpaṃ yamaḥ //
asaṃkhyānāṃ ca vāṇānāṃ tīkṣṇānāṃ parivarṣaṇam
akarod bhayajid rājā yamasyopari sarvataḥ //
śrutaghnaṃ sarvato divyaṃ meghato vārivarṣavat
apratirodharupaṃ tad astraṃ vavarṣa dharmarāṭ //
tena rājā mahākruddho mahāprabhāvaśālibhiḥ
yamadūtāṃścadevāstraiḥ prapīḍya mumude bhṛśam //
śūlāsiprāsamudgarā yamadūtavinirgatāḥ
bhūpena sarvathā naṣṭā bhayapravartakā ime //
preto dāruṇarupī ca pratidiśamadhāvata
naṣṭaḥ senāpatiścaiva āgamadāhavād drutam //
tataḥ pretādhipo devo dṛṣṭvā taṃ tu parājitam
yathājñākāriṇaṃ daṇḍaṃ jagrāha pratihiṃsayā //
kālāgnisadṛśaṃ dṛṣṭvā utkṣiptaṃ pṛthivīpatiḥ
brahmaśiro 'ṅkita cāstram ātmahaste gṛhītavān //
sarve bhūtā bhayatrastā mahābhūto 'pi sarvataḥ
babhūvurāturā sarve tena durlakṣaṇena vai //
duḥkhitāṃ sakalāṃ pṛthvīṃ dṛsṭvā brahmā tathā suraiḥ
ājagāma svayaṃ tatra tasmin deśe raṇākule //
brahmāṇaṃ svāgata dṛṣṭvā bhayajinnṛpasattamaḥ
sāñjaliḥ pūjayitvā taṃ prāha yathāyathaṃ vacaḥ //
yamo 'pi praṇipatyātha sarvāmakathayat kathām
vaiklavyakāraṇani ca śrutvā śeṣāṇi sṛṣṭikṛt
pratyāvṛtya raṇād devaḥ kathayāmāsa tau tadā //
na doṣo bhavatāṃ nātha mṛtyupatermahātmanaḥ
satyanarādhipasyaiva kālasya na tu karmaṇaḥ //
purā śubhāśubhaṃ karma tathā ca śiśunā kṛtam
labdhañca maraṇaṃ śīghra janma prāpya ca mānuṣam //
sāphalyameti te śramo brāhmaṇasyāsya pūjanāt
tasminnupāyavidyeyaṃ matprasādāt prapūjyatām //
varṇādīnāṃ samāyogaiḥ etaddvijasutākṛtim
rupamālikha bho rājan sarvalokahitāya vaṃ //
āvirbhūtena brahmaṇā itthamukte suvuddhimān
jīvayituṃ lilekha taṃ dvijaputraṃ mahopatiḥ
brahmā taccitramādāya yojayāmāsa jīvitam //
vikacotpalacakṣuṣmān sukumāraśarīradhṛk
cakṣurunmīlya sānandaṃ punarjīvanamāpede //
jīvitaṃ putramāsādya hṛṣṭo brāhmaṇasattamaḥ
bramhāṇamabhivandyātha svīyaputraṃ gṛhitavān //
brahmābravīt tato bhūpaṃ brāhmaṇaprītaye ime
yamadutā jitāḥ śaktyā sādhu sādhu kṛtaṃ tvayā //
brahmāṇā kathite tvevaṃ sa rājā harṣamāptavām
sarvadamanakārī tu daurmanasyaṃ yamo gataḥ //
aprasannaṃ yamaṃ dṛṣṭvā vacobhirmadhurairbhṛśam
brahmā svayaṃ samāśvāsya bhūpatiṃ prāha sattamaḥ //
dharmanītiḥ suvijñāya na nindet kāmapi prajām
sadānandapradobhavyastv abhimānaṃ ca varjayet //
yatra sevā satāṃ nāsti tatra nindā bhaved dhruvam
nālpamapi sukhaṃ kiñcid āpnoti nindukaḥ sadā //
dveṣiṇo 'pi budhāḥ svargād bhavanti vicyutāstahā
ahaṅkānarayuta bhūtaṃ tyajanti sarvamānavāḥ //
nirahaṅkāriṇā tasmāt bhavitavyaṃ sadā khalu
jātyā balena dānena naipuṇyena ca vidyayā //
devatānāñca viprāṇāṃ viśeṣaṇa samādaraḥ
prakartavyo na kartavyo nindopāyaḥ kathañcana //
avirodhena satkāraḥ karaṇīyaḥ sadā nṛpaiḥ
kṣamāvalambanīyā syāt nindā tyājyā tathaiva ca
sarvajño nirahaṃkaro guṇine na dviṣennṛpaḥ //
puruṣaṃ vacanaṃ tyājyam āghātaṃ visṛjet sadā
pratyakṣaṃ prāpyate yattu sārthakyaṃ tasya cintayet //
devavipravirodhināṃ kutrāpi na sukhaṃ bhavet
vidhiyaṃ naiva kāryaṃ hi yamasyāpi tato nṛpa //
brahmaṇetthaṃ sa bhūpālo hy upadiṣṭo dvijapriyaḥ
namaskṛtya yamasvārthe kṛtavān supriyaṃ tathā //
yamo 'pi prītimāpanno brahmā prasannatāṃ gataḥ
aśokaṃ prītimāpede jagadetañcarācaram //
atha brahmā nṛpaṃ prāha nagnaṃ pretaṃ nivāraya
yamadāsaiḥ sadā viśvaṃ na pātayed bhavān khalu //
balena tejasā cāpi tapasemaṃ guṇaṃ nṛpāḥ
anukuryurna karttavyo 'kuśala iha bhāvini //
bhavān mahāyaśasvī ca karaṇīyo mayā kṣitau
nivartasva kumārgebhyas tvaṃ sadā pṛthivīpate //
pretaparyāyakaṃ nagnam ajaiṣīstvaṃ yato balāt
mama prasādād rājendra brāhmaṇānugrahāttathā
prajāpatitulaḥ pṛthvāṃ yaśasvī tvaṃ bhaviṣyasi //
vedajño vrataniṣṭhaśca tapasā śuddhamānasaḥ
prajāḥ pālaya niṣpāpaḥ anumatistathā mama //
asya brāhmaṇaputrasya citrasya lekhanena ca
tādṛśeṇa kṣitāvādicitrāviṣkārako bhava //
lokānāṃ hitasādhanāt pūjanīyo bhaviṣyasi
adya prabhṛti taccitra jagadvandyaṃ bhavet sadā //
pāpaghnaṃ ca manohāri protisukhapradaṃ nṛṇām
maṅgalaśropradāyakaṃ rakṣoghnaṃ śatrunāśanam //
tavādau lekhakakhyātiḥ mameyaṃ vacanena ca
citramiti prasiddhaṃ tat sarvatraiva bhaviṣyati //
brahmaṇetthaṃ vacasyukte yamo vipraśca nagnajit
sarve nemuśca bhaktyā taṃ brahmāṇaṃ lokapālakam //
sarveṣāṃ maṅgalaṃ kṛtvā trilokeśaḥ prajāpatiḥ
sarvadevagaṇaiḥ sārdhaṃ jagāma svagṛhaṃ mudā //
rājātha dharmarājaṃ taṃ pūjayitvā prayantataḥ
svasthānamāgato dhīmān prīṇayitvā yamaṃ tathā //
athāsau brāhmaṇastuṣṭaḥ prapayau nagaraṃ drutam
yasmād deśāt samāpannas tatraiva praviveśa ca //
hṛṣṭo rājā samitraśca citrasaṃracanāya vai
udyato 'bhūt sadaivāsau saputre prasthite dvije //
sarvarūpānukūlaṃ tat mānaṃ vā kīdṛśaṃ bhavet
tat praṣṭuṃ sṛṣṭikattariṃ brahmalokaṃ jagāma saḥ //
kṛpayā brūhi me brahman citrasaṃlekhanakramam
citrasya lakṣaṇāni me nānāvidhāni santi ca //
parimāṇaṃ kimasya syāt vidhinā kīdṛśena vā
utpādanīyametaddhi sāñjaliḥ pṛṣṭhavān nṛpaḥ //
brahmātha prāha bhūpendraṃ śṛṇu rājan samāhitaḥ
atiguhyaṃ mahad vākyaṃ paramaṃ kathayāmi te //
sṛṣṭerādau samāyātā vedā yajñāśca bhūpate
tataḥ prajā mayā sṛṣṭā upadiṣṭāśca tā mayā //
caityānāṃ karaṇāyaiva citraṃ saṃlikhyate yataḥ
vedāccitraṃ prajātaṃ vai tasmād jñeyaṃ tathaiva tat //
ādau saṃlikhitatvācca citramityucyate tataḥ
carācarayutā vṛkṣā jaṅgamāśca yathāsthitāḥ
tathā pralikhanātteṣāṃ taccitramiti kathyate //
girīṇāṃ sumeruḥ śreṣṭhaḥ aṇḍajānāṃ khagādhipaḥ
yathā nareṣu bhūpendras tathā citraṃ kalāsu vai //
patanti sāgare nadyaḥ samudrā ratnamāśritāḥ
nakṣatraiścāśritaḥ sūryo bramhā ṝṣyāśrayo yathā
tathaiva citrakarmaṇi kalāḥ sarvāḥ samāśritāḥ //
himālayo yathā śreṣṭho nageṣu sakaleṣu ca
gaṅgā nadiṣu śreṣṭhaiva graheṣu somabhāskarau //
sameṣu vainateyaśca mahendro devavṛndake
tathā śreṣṭhaṃ bhaveccitraṃ sarvāsu hi kalāsu ca //
nagnajid gaccha tasmāt tvaṃ viśvakarma samīpataḥ
lakṣaṇavidhimānaṃ ca tubhyaṃ sa upadekṣyati //
upadeśamanusṛtya brahmaṇo bhūpatistataḥ
viśvakarmasamīpe tu prasanno hyagamad drutam //
dṛṣṭo 'sau viśvakarmā ca rājñā namaskṛtastathā
ātithyaṃ vidhivat kṛtvā rājñe so 'dadadāsanam //
rājāha viśvakarman bho brahmajñayā hyupasthitaḥ
citrasya lakṣaṇaṃ karma upadiśatu me prabho //
vidhirvā parimāṇaṃ vā kīdṛśaṃ vā bhavettathā
upadiśatu kārtsnyena rahasyaṃ saprakārakam //
evamukte narendreṇa viśvakarmā mudānvitaḥ
citraśilpasya śāstraṃ tu tasmai rājñe hyupādiśat //
ekāgramanasā tattu śrūyatāṃ yad madbhāṣitaṃ
parimāṇaṃ tathāsthānaṃ varṇopāyau yathāyatham //
pradāya sarvamīśena devena padmayoninā
nirdiṣṭaṃ citralakṣaṇaṃ buddhimantaḥ kṛte śṛṇu //
sarvavastusamākīrṇā ākṛtīrlakṣaṇānvitāḥ
lokaśraddhāspadaṃ mahyaṃ likhitvādau hyupāharat //
kena mānena śobhanāḥ sthānopāyaiśca kīdṛśaiḥ
brahmaṇaḥ kṛpayā labdhāḥ sarve śilpā mayā kṛtāḥ //
ākāreṇedṛśenaiva prajā mayā vinirmitāḥ
devaiścitraṃ vivarddhitaṃ vividhaṃ lakṣaṇānvitam //
jñeyaṃ mattastvathā rājan lakṣaṇamākṛti tathā
sādṛśyaṃ veśasaundaryaṃ parimāṇaṃ kalānvitaṃ //
citramīdṛśaṃ saṃlekhyaṃ yatnād buddhimatā tvayā
darśanīyaṃ manuṣyebhyo vidvabhyo guṇayuktebhyaḥ
citrasandarśane tāvad utsāhamatiyuktebhyaḥ //
munināgāsurāṇāṃ ca pretānāṃ yakṣarakṣasām
gandharvāṇāṃ ca rājendra vidhivat kakṣaṇādikam
likhitvā vividhaṃ samyak tubhyaṃ mayā pradaśryate //
|| iti nagnajiccitralakṣaṇanirdeśe nagnajayo nāma prathamaḥ parivarttaḥ ||
dvitīyaḥ parivarttaḥ
yathoktaṃ brahmaṇā pūrvam ācaṣṭe bhūpatiṃ tathā
likhanādividhiṃ samyak citrasya parinirmito //
sthāvare jaṃgame naṣṭe pralayānte ca vai purā
prādurabhūt suvarṇāṇḍaṃ tamo hatvā jalāt kila //
tasmādaṇḍāt prādurabhūt lokapitāmahaḥ svayam
omityekākṣaraṃ tasmād vedavidyāśca kalpanā //
catasraśca prajāstāsāṃ rupasaṃjñādayastadā
āyuṣā sahitasyaiva brahmaṇo jātireva ca //
sthānaṃ caryā ca dharmaśca nyāyaśca prābhavan tadā
evaṃ kṛte sati brahmācintayat jagato hitam //
evaṃ cintayatastasya matiritthaṃ babhūva ha
kathaṃ janāśca jānīyuḥ saṃjñāṃ devamahībhūjām
apramādena cādaraḥ sadā teṣu kathaṃ bhavet //
brahmetthaṃ cintayitvā tu viṣṇoḥ śivasya cātmanaḥ
śakrasya sarvadevānāṃ parimāṇaṃ guṇaṃ tathā //
savastraṃ vividhasthitam alaṃkārāstrasaṃyutaṃ
manoramaṃ surupaṃ ca atyantasradṛśaṃ tathā //
sasavibhaktasarvāṅgaṃ pratyaṅgaṃ ca yathāyatham
miśritena ca varṇena citrākāraṃ vinirmame //
vilokya tāni citrāṇi netramūlāt pramoditāḥ
sādhu sādhviti saṃpūjya praśaṃśasurvidhiṃ surāḥ //
ime devāḥ prasannāśca svaptākāraṃ ca lebhire
adhiṣṭhānaṃ prabhāvaṃ ca kṛtavantastathā ime //
prāha saptasurān brahmā astu puṇyaṃ samāśritam
adya prabhṛti sarvatra yuṣmākaṃ pratimāsu ca
nātra śaṅkā kṛthā naraḥ pūjayiṣyati vaḥ sadā //
śūddhayā dānena vidhivat tatparāyaṇamānasaḥ
manuṣyeṣu ca yo nāma bhavantaṃ pūjayiṣyati
tasmai kāmasya siddhaye nairujyaṃ saṃpradāsyati //
nānā prakāraduḥsvapnāt dveṣagrastebhya eva ca
sarveṣā rakṣaṇa kṛtvā pāpān nāśayati dhruvam //
dharmaśca sadṛśo bhāvyaḥ rakṣohānirbhaved dhruvam
yaśovṛddhirbhaved viśve yuṣmākaṃ paripūjanāt //
lokapūjāvyavasthāyai pratimānāṃ yathāyatham
nāmādikīrtanaṃ kārya stavapūjādikaṃ tathā //
pratimāṃ yāṃ pratidinaṃ puṇyātmā pūjayiṣyati
tayaiva dīyate śāntis tasmai bhaktāya sarvataḥ //
evaṃ vavatviti prāhur devāḥ prasannamānasāḥ
svīyaveṣaiḥ svacetasā svādhiṣṭhānaṃ samāgatāḥ
itthaṃ pūjābhavad viśvavāsibhiste prapūjitāḥ //
parimāṇādikaṃ teṣāṃ mattaḥ śrutvā ca lakṣaṇam
adya manuṣyalokeṣu pracāraya prayatnataḥ //
brahmaṇaśca mayā prāptaṃ vidyottamā ca lakṣaṇam
aśeṣaṃ parimāṇaṃ ca tubhyamadya pradīyate //
trilokeṣu ca pūjyānāṃ sarveṣāṃ dehināṃ tathā
pāpahānikaraṃ bhīter nāśakam netramodakaṃ //
ādyutpannañca doṣeṇa hīnaṃ nānāśrayaṃ param
vijānīhi kṣitīndra tvaṃ yaśorāśivivardhakam //
|| citralakṣaṇe pūjotpattirnām dvitīyaḥ parivarttaḥ ||
tṛtīyaḥ parivarttaḥ
lokasya kāyamānaṃ māṃ svayambhūrupadiṣṭavān
tat tathaiva pravakṣyāmi mānaṃ brūhi prajāsu ca //
devarākṣasagandharva siddhanartakakinnarāḥ
vidyādharāśca nāgendrāḥ piśācapretakāyikāḥ //
ye bhavanti ca teṣāṃ vai bhūpatonāṃ tatastathā
sarveṣāṃ prāṇijātānāṃ mānamidaṃ pravartate //
paramāṇuśca vālāgraṃ likṣā yūko yavo 'ṅguliḥ
aṣṭāṣṭaguṇavṛddhyā vai jñātavyamiti niścitam //
paramāṇubhiraṣṭābhir ekaṃ vālāgramucyate
vālāgrāṣṭau ca likṣā sā parimāṇajñakīrtitā
aṣṭalikṣā bhaved yūkaḥ aṣṭayūkā yavaḥ smṛtaḥ //
dvyaṅgulordvyaṅgulaṃ mānam aṅguliḥ syād yavāṣṭakam
ardhāṅguliścaturyavā iti mānaṃ nigadyate //
vistārasya yathaivārtha āyāmena prakāśitaḥ
tathārohasamucchrāyau paryāyavācinau matau
parimāṇānusareṇa varṇanoyāḥ kṣitau narāḥ //
ucchrāyaśca tathāyāmo rājñāṃ nyagrodhavṛkṣavat
vistṛtaścakravartināṃ śruyatāṃ varṇyate mayā //
ucchrāyaścakravartināṃ svāṅguleḥ parimāṇataḥ
aṣṭottaraśataṃ jñeyaṃ kadācinna parāṅguleḥ //
cakravartimahīpānām ucchrāyaparimāṇakam
sākṣāt savarṇyate cātra purvoktaṃ vistareṇa ca //
mukhādīnāṃ parimāṇaṃ śruyatāmucyate mayā
tribhāgena vibhaktaṃ ca samānena tathā budhaiḥ
civunāsālalāṭaṃ vā caturaṅgulamānakam //
āyāmo mukhabhāgasya bhaveccaturdaśāṅguliḥ
urddhabhāge tvadhībhāge āyamo dvādaśāṅguliḥ
āroho vadanasyātra dvādaśāṅgulimānakaḥ //
ārohaścaturaṃgulam uṣṇīṣasya bhaved dhruvaṃ
āyāmaśca tathaivāsya ṣaḍaṅgulasamāyutaḥ //
śīrṣaṃ chatrasamākāram āyāmo dvādaśāṅgulaḥ
dvātriṃśat tasya maṇdalam aṅgulīnāṃ hi mānataḥ //
karṇadeśasya cāyamo dvyaṅguliparimāṇakaḥ
caturaṅgalisamucchrāyo randhramardhāṅgalaṃ matam
karṇārandhrasya cāroha ekāṅgulo bhaved dhruvam //
samānatalavijñeyaṃ bhrupṛṣṭhakarṇayostathā
akṣikoṣasya vistāraḥ karṇarandhrasamānakaḥ //
karṇasya luṭikāmānaṃ niścayena na kīrtyate
bhruvorucchrāya āroho dvau yavau caturaṃguliḥ //
sarveṣāmeva śāntānāṃ bhruḥsyānnavaśaśāṅkavat
narttane rodane krodhe cāpākārā bhavet sadā //
bhaye śoke ca bhrūprāntāv unnatau kramikau smṛtau
nāsākośāt samutthāya ardhalalāṭagāminau //
ekāṅgulistathā madhyaḥ romakoṣasamāvṛtaḥ
bhrūmadhyāt keśaparyantaṃ mānaṃ dvyardhāṅgulaṃ matam //
bhrūvaḥ prabhṛti bhālāntaṃ mānaṃ syāccaturaṅgulam
dvyaṅgulau hyakṣikoṣaḥ syān netramadhyaṃ tathaiva tu //
cakṣuṣodvaryaṅgulāroha āyāmaścaikakāṅguliḥ
tribhāgastārakā hyasya mukhamānasusammatā //
cakṣuvat tārakocchrāyo nayanaṃ cāpasannibham
yad bhavettasya mānaṃ syād yavatrayapramāṇakam //
utpalapatranetrasya pramāṇaṃṣaḍyavaṃ smṛtam
matsyodarasunetrasya mānamaṣṭayavaṃ bhavet //
padmapatranibhaṃ netraṃ navayavaiḥ susaṃnitam
varāṭakābhanetrasya mānaṃ daśayavaṃ bhavet //
ucchrāyaśca tathāyāmo netrāṇāṃ varṇito mayā
nirvikalpaṃ bhaveccakṣur yogināṃ cāpasannibhaṃ //
kāmināṃ ca tathā strīṇāṃ netraṃ matsyodaraṃ bhavet
sāmānyānaṃ tu karttavyam utpaladalasannibham //
trastasya rudataścaiva padmapatranibhaṃ varam
kruddhasya duḥkhitasyaiva varāṭakanibhaṃ sadā //
utpaladalavannetraṃ raktāntaṃ kṛṣṇatārakam
dīrghāgrasundaraṃ pakṣma śuvarṇaṃ saralaṃ mṛdu //
gokṣīravarṇavatsnigdhaṃ prajāhitakaraṃ bhavet
rājannetat vijānīyād yathā syāt netralakṣaṇam //
prasannapadmavannetrāṃ nīlavalkalasundaraṃ
antarākhacitaṃ kṛṣṇaṃ tārakaṃ śrīsukhapradam
vilikhayet tathā dhīmān citraśāstreṣu dīkṣitaḥ //
netramānamidaṃ jñeyaṃ yathāśāstramudīritam
ṣaṭtriṃśaddṛṣṭiniyamalakṣaṇamagra ucyate //
nāsāyāḥ punarārohaś caturaṅgulimātrakaḥ
māsāgrasya samucchrāyau dvyaṅguliparimāṇakaḥ //
vakratāyāḥ puṭasyāpi āyāmaḥ svāṅgulidvayam
nāsārandhrāgradeśasya mānavaṃ syāccaturyavam
ucchrāyaśca tathaivāsya yavadvayasamāyutaḥ //
deśasturandhrayormadhye dviyavaparimāṇakaḥ
ārohaḥ ṣaḍyavastasya oṣṭha ekāṅguliḥ smṛtaḥ //
adharo 'rdhāṅgulistasya gojī cārdhāṅgulistathā
adharoṣṭhasya cārohaś caturaṅgulimānakaḥ //
oṣṭhāntau vimbavad raktau tathā cāpānukārakau
alpocco mukhakoṇaḥ syāt sadāsusmitasaṃyutaḥ //
ucchrāye dvyaṅgulirhanur āyāme tryaṅgulistathā
kaṇṭhasya tu samucchāyaś caturaṅgulakaṃ smṛtam
utkṣiptakaṇṭhamānaṃ hi jñeyametanna cānyathā //
adhādhaḥ kaṇṭhadeśaya cāyamaḥ syād daśāṅguliḥ
kaśo 'ṣṭāṅgulakaṃ mānaṃ tataḥ sthūlastrimānataḥ //
kaṇṭhastribalibhiryuktaḥ karttavyaḥ kambuvat sadā
unnataḥ pṛṣṭhabhāga syāt parimaṇḍalasaṃyutaḥ //
pañcāṅgulaṃ tu gaṇḍodhvaṃ adhaḥ syāt caturaṅgulam
civukasya tathā mānaṃ caturaṅgulakaṃ matam //
āyāmo mukhagāgasya tathauṣṭhasya vivarṇitaḥ
caturasraṃ mukhaṃ pūrṇaṃ prasannaṃ cārulakṣaṇam //
trikoṇā kuṭilā vṛttā naiva kāryā mukhākṛtiḥ
krodhayuk roṣayuk caiva na mukhaṃ syāt kadācana //
īdṛśairlakṣaṇairyuktaṃ mukhaṃ vilikhayed yadi
susampanno bhaviṣyati nara iha ca sarvadā //
śāntikāmi mukhaṃ yat syād dīrghaṃ khartaṃ ca vartulam
trikoṇaṃ vā prajānāñca sāmānyānāṃ bhaviṣyati //
taditarañca yad bhavet pūrvalakṣaṇasaṃyutaṃ
tad vijñeyaṃ ca devānāṃ mukhasya mānamīdṛśam //
ata ūdhrvaṃ pravakṣyāmi kāyamāna vicārataḥ
avikṣiptena gṛhyatāṃ manasā ca mahipate //
yat sthānaṃ kaṭideśasya udarasya tathāntarā
jñeyaṃ tad dvyaṅgulaṃ nūnaṃ skandhāyāmaḥ ṣaḍaṅgulaḥ
daighrye tvaṣṭāṅgulo jñeyo vakṣastu dviguṇaṃ smṛtam //
ārohaḥ syāttu meṭrasya ṣaḍaṅgulapramāṇakaḥ
aṣṭādaśāṅgulā śroṇī ārohe kathitā budhaiḥ //
jatruto hṛdayaṃ yāvan na kuṭilaḥ pradeśakaḥ
hṛdayān nābhirandhrakaḥ bandhuraḥ syānna saṃśayaḥ
nābhito meṭraparyantaṃ samānaṃ ca bhaved dhruvam //
caturdaśāṅgulaṃ kaṭyā nābherardhāṅgulaṃ matam
mānaṃ ca dahiṇāvarttaṃ yavaikaṃ cucukaṃ smṛtam //
maṇḍalo dvayaṅgulo vāsaḥ punardeyaṃ cucūkayoḥ
bandhanaṃ ca pradātavyaṃ kaṭideśasya śobhanam
kaṭideśastathā nābher adhastāccaturaṅguliḥ //
āyāme dvyaṅgulaṃ meḍhraṃ vāsteyastu ṣaḍaṅgulaḥ
bṛṣaṇau nātilambau hi sthūlatve saptakāṅgulau
parivṛtiḥ samānaiva ucchrāye caturaṅgulau //
medaṃ ṣaḍaṅgulaṃ proktam antaraṃ svodarānnanu
ṣaḍaṅgulaṃ bhavet mānaṃ lakṣaṇajñairudāhṛtam //
āyāmo jaṅghayoḥ kāryaḥ pañcaviṃśatiraṅgulaḥ
ūrvorgulphayoścaiva mānaṃ syāccaturaṅgulam //
prāntadvayaṃ ca jaṅghāyā vikhyātaṃ citrakarmaṇi
gulphalagnapradeśasya āyāmaścaturaṅgulaḥ
tathaiva madhyadeśī hi āroheṇa ṣaḍaṅguliḥ //
ñyaṅgulaṃ jānubhāgasya āyāme na tathārohe
jaṅghādvayasya tasyordhaṃ mānamaṣṭāṅgulaṃ matam
jaṅghayoḥ sthūlatāmānaṃ bhaved dvādaśakāṅgulam //
jaṅghāgramunnataṃ kuryāt puṣṭamasina saṃyutam
mṛdu karikarākāraṃ na kāryaṃ viṣamaṃ kvacit //
gulphādeśastathā nāṛī pragacchannaiva dṛṣṭitām
jaṅghāyāḥ paścimo bhāgaḥ suvṛtto 'lponnatau bhavet //
ucchrāyeṇa tu pārṣṇīnāṃ mānaṃ pañcāṅgulaṃ matam
āyāmastryaṅgula proktaḥ pādau caturdaśāṅgulau //
caturaṅguliko 'ṅguṣṭo raktaṃ pādatalaṃ smṛtam
raktapadmāgrasādṛśyaṃ lākṣārasasamāyutam //
cakrādilakṣaṇairyuktaṃ parasparasamīpagam
pādasya bandhanaṃ syāttu dvyuṅgulaṃ bhūpadeśagam //
cakravartimahīpasya haṃsavaccaraṇau matau
bhūsparśau jālavṛddhau ca aṣṭāṅgulipramāṇakau //
kūrmapṛṣṭasamākārau sundaracinhasaṃyutau
pañcāṅgulisamāyāmau darśane sumanoharau //
kaniṣṭikāttayārohaḥ ṣaḍaṅgulisusaṃyataḥ
aṅguṣṭasya tathāyāmo dvyaṅgulaḥ sādhuniścitaḥ
parivṛtiḥ ṣaḍaṅguliḥ ārohe caturaṅguliḥ //
agre samunnatā kāryā dīrghā aṅgulayastathā
aṅguṣṭhāpekṣayā sthūlā ārohe tryaṅgulā matāḥ //
ekaikāṅgulito nyūnāḥ sarvāḥ syuḥ kramikāgatāḥ
kaniṣṭhikāsamucchrāyaparivṛttirdviraṅguliḥ //
aṅgulīnāṃ tu jālāśca sannaddhāḥ sundarāstathā
nāḍyaviṣamasaṃpuṣṭā asthi cādarśanaṃ gatam //
nakhāścārdhaśaśāṅkavat raktimāḥ snigdhavarṇakāḥ
sinduraliptasarvāṅgāḥ pradiptāgniśikhā yathā //
candrakāntasamujjvalās tathā suspaṣṭasaṃyutāḥ
avraṇā mṛdavaḥ pūrṇāḥ yavamānena pūritāḥ //
aṅgulistu tribhāgaḥ syāt spaṣṭā vṛddhāṅgulistathā
tasyāḥ pārśvāṅgulermadhye sthānamardhāṅgulaṃ matam //
gulphādeśādadhobhāgaś caraṇamitisaṃjñitam
taccaraṇasamucchrāyaḥ caturaṅgulako mataḥ
itthaṃ caraṇamānaṃ syān mayā proktaṃ sucintitam //
hastasya lakṣaṇānyatra śruyantāṃ kathayāmyaham
talaṃ saptāṅgulaṃ dīrghaṃ vistāraḥ pañcakāṅguliḥ //
madhyāṅguleḥ samucchrāyaḥ pañcāṅgulaṃ prakīrtitam
tarjanyā nyūnatā bodhyā parvārdhena susaṃmatā //
anāmikāṅgulīmānaṃ tadvadeva bhaved dhruvam
kaniṣṭhikāpyadīrghā syāt pārśvāṅgulikramādanu //
aṅguṣṭhasya sadorahoś caturaṅgulako mataḥ
aṅguṣṭhe dve tu parvaṇī samenaika yavo bhavet //
tasyādho māṃsapiṇḍaśca tryaṅgulisammito bhavet
aṅguṣṭhasya pramāṇaṃ tu navayavakasammatam
āyāmo 'ṣṭayavaḥ kārya ārohastu yavā nava //
aṅguṣṭhāttu caturbhāgā naddhā jālakramādanu
nakhā raktāstathā svacchāḥ śuktivaccārutānvitā //
aṅguṣṭhapārśvamāṃsaṃ tvāyāme aṅgulakaṃ matam
aṅguṣṭhāntaṃ tu karabhāt saptāṅgulamānakam //
āyāmaśca tathārohaḥ kramādaṅguṣṭhayormithaḥ
yathāśāstramupanyastaḥ śubhaṃ kāryaṃ vicārayan //
parvārdhena mitāḥ kāryā nakhāḥ sūkṣmāṃ nakhāgrakāḥ
sṛṣyante ca yavādṛśaḥ parvatarekhā tvadoṣabhāk //
parvaṃ dīrghaṃ ca vṛtaṃ ca karatalasuśobhanam
talau padmasamau raktau karasyaivaṃ vidhānataḥ //
akuṭilamavakraṃ ca gambhīraṃ sūkṣmakaṃ tathā
rekhātrayaṃ kare proktaṃ raktavarṇaṃ suśobhanam //
śrīvatsacakracihnasvastilakṣaṇa samanvitam
kārpāsasparśakomalaṃ kṣaumasūtramanoharam
sukhadaṃ cāru susparśaṃ kuryāt karatalaṃ śubham //
samantān māṃsapūrṇaṃ vai nāṛī dṛśyā kadāpi na
hastapṛṣṭhaṃ sadā snigdham unnataṃ ca bhaved dhruvam
sūkṣmā aṅgulijālā hi sundaraṃ ca tanustathā //
utpalābhaḥ sadā rakto nāgendrābhogasannibhaḥ
nakhodarastanuḥ snigdha unnataḥ karaśobhakaḥ //
ārohāyāmamānaṃ tu hastasya gaditaṃ mayā
bāhūnāṃ mānamārohaṃ dhīman śṛṇu vadāni te //
ubhayostu tathā bāhvīr mānaṃ kuryād yathāvidhi
ṣaṭtriśakaṃ pramāṇaṃ vai aṅgulīnāṃ vidhānataḥ
aṣṭādaśa prabāhośca bāhoścāpi tathaiva ca //
skandhāgrasya bhaven mānaṃ ṣaḍaṅgulisusammatam
āyāmo bāhubhāgasya jñeyaṃ pañcāṅgulaṃ sadā //
aṅgulirmaṇibandhaḥ syāt pravāhū caturaṅgulī
viśālo varttulākāraḥ suspaṣṭoraṃśo bhavet punaḥ //
āroho bhujayoryastu bhavedaṣṭādaśāṅguliḥ
ākarādaṣṭacatvāriśat nāṛiparva tvadṛśyakam //
hastau na jānuparyantau dīrdhau sūkṣrmau ca sundarau
samantān māṃsapūrṇau ca bhavetāmānapūrṇyataḥ //
gopucchāgrasamau tāvat krameṇoccāvacau punaḥ
bāhū daṇḍāyamānasya jānuparyantagāminau //
tasmād rājendra hastena jānuprāpta udīryate
bāhuprabāhumānāni āyāmārohaḥ kīrttitaḥ //
punaragre pravakṣyāmi lakṣaṇāni śubhāni vai
yāni purvaṃ na coktāni tāni tubhyaṃ vadāmyaham //
keśānāṃ prāntabhāgāttu sthānaṃ kaṭyāsthivistṛtam
parimāṇaṃ ṣaḍaṅgulaṃ jñeyaṃ sadā mahīpate
skandhasthalasya mānaṃ hi ṣoṛaśāṅgulisammitam //
ārohastasya madhyasya daśāṅgulaṃ bhaved dhruvam
āyāme cāṅgulīnāṃ hī saṃkhyā yāyād navānvitā //
skandhadeśasya madhyāṃśa ārohāyāmaśobhitaḥ
pṛṣṭhamadhyaḥ ṣaḍaṅgulir urdhve tu viṃśatirmatā //
madhyasya dvayaṅgulāyāmaḥ pṛṣṭhaṃ bhāgena sundaram
puruṣāṇāmidaṃ mānaṃ strīṇāṃ bhāgaḥ sa eva hi
māṃsapeśyalpasaṃyutaḥ sarvaśarīraśobhanaḥ //
nitambapārśvamānaṃ syāt ṣaḍaṅgulisamanvitam
caturasraṃ ca vijñeyaṃ maṇḍalānvitanimnagam //
sthānāt tasmāt samārabhya śroṇīsīmāsamīpagam
caturaṅgulaṃ sthānaṃ syāt pāyustu dvyuṅgulaṃ matam //
nitambadeśa ārohe cāṣṭāṅgulisamanvitaḥ
nātisaṃkocamāpanna āyāmaḥ saptakāṅguliḥ
cārumaṇḍalayuktaśca nātiprasārito bhavet //
ārohāyāmayoḥ sarvaṃ lakṣaṇaṃ śāstrasammatam
nirdiṣṭaṃ cāvabodhārthaṃ punaratra pravakṣyate
avikṣiptena cittena gṛhyatāṃ lokahetave //
dantaśirasya lobhānāṃ vyavasthā kramaśo yathā
varṇasya lakṣaṇaṃ caiva devamukhe na dīyate //
sugrathitāḥ samādantāḥ snigdhavarṇāḥ sutīkṣṇakāḥ
dadhimuktābjavacchuklāḥ svacchāḥ śvetā himā iva //
catvāriśacchubhā dantāḥ śvadantaiśca suśobhitāḥ
ārohe triyavā jñeyā āyāme yavayugmakāḥ //
dantamūlaṃ tathā tālu jihvāsīmā ca lohitam
jātīkusumasaṃkāśaṃ śvadantābhaṃ suśobhanaṃ //
śvadantānāṃ yavārdhena vṛddhiḥ kāryā vicārayan
tīkṣṇāgraparimaṇḍalaṃ mṛdu mṛṇālatantuvat //
padmapatrapratīkāśaḥ komalaśca sulakṣaṇaḥ
sthirataḍīnnibho jihvād eśaḥ spaṣṭaśca raktimaḥ
navārdhaparṇavaccāruḥ mukhe vai vitato bhavet //
airāvatasya vṛṃhatī hayarājasya nādavat
megharavasya gambhīrā vāṇī proktā sulakṣaṇā //
jālarekhānibhā keśāḥ śiro 'laṃkaraṇaṃ gatāḥ
indranīlasabhāḥ kṛṣṇā bhramarāñjanasannibhāḥ //
mayūrakaṇṭharomābhāḥ kokilābhāḥ śiroruhāḥ
nīlā dedīpyamānāśca pṛṣṭamūlasamāgatāḥ //
sundarā dakṣiṇāvarttāḥ keśariṇaḥ saṭāprabhāḥ
jālarekhāṅkitāḥ koṇāḥ keśacūṛā manoharāḥ //
bāhumūlopajaṅghāsu nāsākarṇamukheṣu ca
jaṅghāsu kaṇṭhagaṇḍeṣu keśā na syurmahātmanām //
mṛdusūkṣmaistathā snigdhair jālarekhaiḥ suśobhanaiḥ
keśānāṃ parimaṇḍalair nīlāñjanasamaprabhaiḥ
vakṣasthalaṃ nṛpāṇāṃ ca śobhitaṃ syāt sulakṣaṇam //
devabhūtamanuṣyāṇāṃ mukhe śmaśru na roma ca //
eteṣāṃ devadehastu romabhiḥ parivarjitaḥ
ṣoṛaśavarṣapūrakaṃ śarīraṃ taddhi kathyate //
surāṇāṃ keśajālaṃ tu sūkṣmalateva saṃgatam
nīlaṃ cakṣurmanogrāhi sarvasattvasukhapradam //
jambunadasamāhṛtataptakāñcanavarṇakaḥ
dediṣyate ca deho 'sya pātacampakapuṣpavat //
kamaladalakoṣasya prākāra iva tṛptidaḥ
uttamaḥ puruṣo jñeyaḥ lakṣmaṇaṃ cakravarttinaḥ //
gajarājagatiryasya vṛṣarājapadonnatiḥ
mṛgarājagatisthairyaṃ lakṣmaṇaṃ cakravarttinaḥ //
gajavat sabalau pādau vṛṣavadānanaṃ kharam
vadanaṃ siṃhavad rājahaṃsatejaḥ samāyutaḥ //
veśadṛśāṃ gatiṃ cātha atikramya ca sarveṣām
dṛśyavannāṭakasyeva bhūtānāṃ śikṣako yathā
gatirasya bhavedrājan sarveṣāṃ ca manoramā //
sugandhastvak kṛśaḥ snigdhī darpaṇasparśakomalaḥ
dhūlimalena nirliptaḥ lakṣaṇaṃ cakravarttinaḥ //
pradīptamaṇisaṃkāśaḥ śvetavastrasuśobhitaḥ
samantāt kiraṇāvṛtaḥ rājā lekhyaḥ kṛśaḥ sadā //
nirmedhaśaśiccāru prabhāmaṇḍalamaṇḍitam
śarīraṃ yasya rājendra lakṣaṇaṃ cakravarttinaḥ //
mukhaṃ candradṛśaṃ śvetaṃ sugnigdhaścāparaḥ śaśī
dharāpṛṣṭe samāyāta itthaṃ mādhuryamaṇḍitaḥ
bhrūvoḥ kaṇṭhasya bhālasya saundaryaṃ hi mukhasya ca //
ākuñcitamṛdusnigdha cārukeśaḥ sunāsikaḥ
cārvoṣṭaṃ raktimāpūrṇaṃ svacchā dantā nabho yathā //
dīrdhottama ca pakṣma hi snigdhavarṇaṃ bhavettathā
nīlaṃ kṛṣṇaṃ ca dīrghaṃ ca cakṣuḥ syāt sumanoharam
bhrūvau dīptau sadā jñeyau netrānandavidhāyakau //
phullāravindakoṣasya karṇayorākṛtiḥ samā
īṣadromau manoharau śarīrāṅgavibhūṣaṇau //
karṇayorluṭike tasya kramike śaṅkhasannibhau
baddhaskandhau supūrṇāṃśau śobhanamaṅgamaṇḍalam //
māṃsapurṇaṃ bhaved vakṣaḥ tasyāroho yathākraman
āyāmaśca yathāyathaṃ cānupūrvyeṇa saṃgatā //
siṃhodaravad vijñeyā kaṭirāvartitā bhavet
dakṣiṇāvartino nābhiḥ gabhīrā syād yathāyatham //
airāvatasamānau hi liṅgakoṣaśca sundaraḥ
samantāt maṇḍalākāraḥ ābhādṛśyā bhaved dhruvam //
gajaśuṇḍasamā jaṅghā anukrameṇa vistṛtā
mukheṣu connatā jñeyā gulpho 'dṛśpo bhavet tathā //
subaddhāṅgulisundarau kūrmavat māṃsalau tathā
ardhacandraprabhāyuktā-ṅgulicakrapadāṅkitau
pādapṛṣṭomṛdū syātāṃ komalau haritau smṛtau //
vṛṣapucchānupūrviyau dīrghāṅguliyutau karau
nakhaprabhāsamujjvalau prasāre dīrghakau yathā
parimaṇḍalasampannau cakrarekhāsvalaṅkṛtau //
campakadāmaśobhitaḥ marālagātasaṃyutaḥ
susaṃsthānasamāpannaḥ sarvāṅgeṇa manoharaḥ //
tejasvī vīryavān rājan cakravarttī sadā bhavet
āyāmārohamānaṃ ca lakṣaṇaṃ tadudāhṛtam //
dehe jaṅghopajaṅghā ca bhṛśaṃ vikaśitā bhavet
suhastau caraṇau syātāṃ tathā parva ca dṛśyate //
kukṣipṛṣṭe suśobhite mukhaṃ cāru manoharam
śobhitau ca bhujau syātāṃ deho mānānvito bhavet //
aṅgāni māṃsapūrṇāni śarīraṃ snigdhavarṇakam
priyaudāryaguṇā yatra rājahaṃsagatistathā
cārudeho mahīpateḥ cakravartī sa ucyate //
prasiddhaiḥ śilpibhiḥ kāryaṃ mānavāṅgeṣu yatnataḥ
śīrṣakaṣṭabhujadvandaṃ jaṅkhopajaṅkhasundaram //
upayukteṣu sarveṣu parimāṇaṃ tu yatra ca
tatra svāṅgulinā kāryaṃ mānaṃ sarvatra karmaṇi //
ārohāyāmapīnatve pratyaṅgaṃ samatāṃ bhajet
vidhinā parimāṇena sammpannaṃ śobhitaṃ bhavet //
atī jñeyañca paṇḍitaiḥ parimāṇaṃ suyatnataḥ
parimāṇapratiṣṭāno-pāyādibhirvihīnā yā
pratimā sā parityaktā suradevaiḥ sadā khalu //
piśācā rākṣasā bhūtā vasanti tvarita tathā
śobhitān nāśayanti ca amaṅgalaṃ bhayaṃ bhavet //
ārohāyāmayoḥ rājan lakṣaṇaṃ kathitaṃ mayā
yathecchaṃ vai vibhaktavyaṃ caturbhāgena mukhyataḥ //
valiḥ sūryo dāśarathiḥ rāmo manusutastathā
parimāṇānusāreṇa kāryo bhinno vīcakṣaṇaiḥ //
bhadrau dvayaṅgulinā nyūno mālavyaścaturaṅguliḥ
rucako 'ṣṭāṅgulinyūnaḥ śaśakaśca daśāṅguliḥ //
apriyo na yathā yāyāt tathā mānaṃ vicārayet
kiṃ bhavet parimāṇena śarīraṃ cedasundaram //
caturṇāṃ ca tathā rājñāṃ parimāṇasya lakṣaṇam
brahmaṇā tu pradarśitaṃ vistaraṃ bravīmi te //
sarvasya lekhane granthe vistāro bhavati dhruvam
tena trasyanti cālpajñā aśrutikāraṇān nanu //
nārīpuruṣayoḥ satsu lakṣaṇeṣu prajāpatiḥ
dvādaśeṣu sahasreṣu pañcaśa upadiṣṭavān //
naralakṣaṇayukteṣu tathānirdiṣṭapañcadhā
tubhyaṃ pradarśayāmi ced gacched grantho viśālatām //
cakravarttinarendrasya lakṣaṇaṃ kathitaṃ mayā
vidhivat parimāṇañca anyapradarśanena kim
uttamapuruṣādīnāṃ tena mānaṃ dhruvaṃ bhavet //
ato buddhayā suniścitya bhadro lekhyo vicārayan
sa ca bhavet samucchrāye ṣaḍuttaraśatāṅgulam //
rucakasya samucchrāyaḥ śatasaṃkhyānvito bhavet
mālavasya tathocchrāyaś catuḥśatamitāṅgulam //
śaśakasya samucchrāye saṃkhyāṣṭanavatiḥ sadā
aṅgulīnāṃ vidhātavyā citraśāstraviśāradaiḥ //
ato 'nyomānaniyamo na bhūto na bhaviṣyati
uttamādhamamadhyamapradhānānāñca bhūbhṛtām
ārohāthāmamānaṃ tu ālocyātra pradarśinam //
ucchrāyo navarat strīṇā jñeya ekāṅguliḥ kṛśaḥ
ekāṅgulistathā rājñā puṣṭirjñeyā mahāmate //
nābhijaṅkhopajaṅkhānāṃ laṭikaṇṭhopajānunām
śīrṣadeśasya vakṣasas tathā caraṇayornṛpa
āroho nāpriyo yāyāt tathā mānaṃ vidhīyatām //
uttamamadhyamādhamamānaṃ tu kramikaṃ matam
ārohaśca tathāyāmaḥ teṣāmatra pradarśitaḥ
nārīṇāṃ parimāṇaṃ ca sarvaṃ śṛṇu krameṇa hi //
rājñāṃ yathā pradarśitaṃ mānena ca tathāyutam
samyag vicārya śemuṣyā bahusthānapratiṣṭhitam //
samadvibhāgasampannaṃ niṣkuṭilaṃ sukomalam
lekhyaṃ citramaninditaṃ netraprītivivarddhanaṃ //
iti citralakṣaṇe parimāṇo nāmstṛtīyaḥ parivartaḥ |
yāvat brahmaṇaḥ parimāṇalekhayaḥ samāptaḥ |
- Notizen
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- Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen
- Zitationsvorschlag für dieses Objekt
- TextGrid Repository (2022). 1_sanskr. tei. sa_nagnajit-citralakSaNam. GRETIL. Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen. https://hdl.handle.net/21.T11991/0000-001C-9489-0