// Saddharmalaṅkāvatārasūtram //
om namo ratnatrayāya / om namaḥ sarvabuddhabodhisattvebhyaḥ //
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rāvaṇādhyeṣaṇāparivartaḥ prathamaḥ /
evaṃ mayā śrutam / ekasmin samaye bhagavāṃllaṅkāpure samudramalayaśikhare viharati sma nānāratnagotrapuṣpapratimaṇḍite mahatā bhikṣusaṃghena sārdhaṃ mahatā ca bodhisattvagaṇena nānābuddhakṣetrasaṃnipatitairbodhisattvairmahāsattvaiḥ anekasamādhivaśitābalābhijñāvikrīḍitairmahāmatibodhisattvapūrvaṃgamaiḥ sarvabuddhapāṇyabhiṣekābhiṣiktaiḥ svacittadṛśyagocaraparijñānārthakuśalairnānāsattvacittacaritrarūpanayavinayadhāribhiḥ pañcadharmasvabhāvavijñānanairātmyādvayagatiṃgataiḥ //
tena khalu punaḥ samayena bhagavān sāgaranāgarājabhavanāt saptāhenottīrṇa 'bhūt / anekaśakrabrahmanāgakanyākoṭibhiḥ pratyudgamyamāno laṅkāmalayamavalokya smitamakarot - pūrvakairapi tathāgatairarhadbhiḥ samyaksaṃbuddhairasmiṃllaṅkāpurīmalayaśikhare svapratyātmāryajñānatarkadṛṣṭitīrthyaśrāvakapratyekabuddhāryaviṣaye tadbhāvito dharmo deśitaḥ / yannvahamapi atraiva rāvaṇaṃ yakṣādhipatimadhikṛtya etadevodbhāvayan dharmaṃ deśayeyam //
aśrauṣīdrāvaṇo rākṣasādhipatistathāgatādhiṣṭhānāt - bhagavān kila sāgaranāgarājabhavanāduttīrya anekaśakrabrahmanāgakanyākoṭibhiḥ parivṛtaḥ puraskṛtaḥ samudrataraṃgānavalokya ālayavijñānodadhipravṛttivijñānapavanaviṣaye preritāṃstebhyaḥ saṃnipatitebhyaścittānyavalokya tasminneva sthitaḥ udānamudānayati sma - yannvahaṃ gatvā bhagavantamadhyeṣya laṅkāṃ praveśayeyam / tanme syāddīrgharātramarthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca //
atha rāvaṇo rākṣasādhipatiḥ saparivāraḥ pauṣpakaṃ vimānamadhiruhya yena bhagavāṃstenopajagāma / upetya vimānādavatīrya saparivāro bhagavantaṃ triṣkṛtvaḥ pradakṣiṇīkṛtya tūryatālāvacaraiḥ pravādyadbhirindranīlamayena daṇḍena vaiḍūryamusāra(galva)pratyuptāṃ vīṇāṃ priyaṅgupāṇḍunā anardhyeṇa vastreṇa pārśvāvalambitāṃ kṛtvā ṣaḍjarṣabhagāndhāradhaivataniṣādamadhyamakaiśikagītasvaragrāmamūrchanādiyuktenānusārya salīlaṃ vīṇāmanupraviśya gāthābhigītairanugāyati sma -
atha rāvaṇo laṅkādhipatiḥ toṭakavṛttenānugāyya punarapi gāthābhigītenānugāyati sma -
samanantaraprativibuddhe parāvṛttāśraye svacittadṛśyamātrādhigame 'vikalpapracārasthitasya laṅkādhipateḥ pūrvakuśalamūlasaṃcoditasya sarvaśāstravidagdhabuddheryathātathyadarśanasya aparapraṇeyasya svabuddhivicālanakuśalasya tarkadṛṣṭivyapetadarśanasya aparapraṇeyasya mahāyogayogino mahāviśvarūpadhāriṇaḥ upāyakauśalyagatiṃgatasya sarvabhūmyuttarottarasvalakṣaṇādhigamanakuśalasya cittamagomanovijñānasvabhāvavivekaratasya trisaṃtativyavacchinnadarśanasya sarvakāraṇatīrthyavyapetabuddheḥ tathāgatagarbhabuddhabhūmyadhyātmasamāpannasya sthitabuddhabuddhergaganādadhyātmavedyaśabdamaśrauṣīt - sādhu sādhu laṅkādhipate, sādhu khalu punastvaṃ laṅkādhipate / evaṃ śikṣitavyaṃ yoginā yathā tvaṃ śikṣase / evaṃ ca tathāgatā draṣṭavyāḥ dharmāśca, yathā tvayā dṛṣṭāḥ / anyathā dṛśyamāne ucchedamāśrayaḥ / cittamanomanovijñānavigatena tvayā sarvadharmā vibhāvayitavyāḥ / antaścāriṇā na bāhyārthadṛṣṭyabhiniviṣṭena / na ca tvayā śrāvakapratyekabuddhatīrthādhigamapadārthagocarapatitadṛṣṭisamādhinā bhavitavyam / nākhyāyiketihāsaratena bhavitavyam / na svabhāvadṛṣṭinā, na rājādhipatyamadapatitena, ṣaḍdhyānādidhyāyinā / eṣa laṅkādhipate abhisamayo mahāyogināṃ parapravādamathanānāmakuśaladṛṣṭidālanānāmātmadṛṣṭivyāvartanakuśalānāṃ sūkṣmamabhivijñānaparāvṛttikuśalānāṃ jinaputrāṇāṃ mahāyānacaritānām / tathāgatasvapratyātmabhūmipraveśādhigamāya tvayā yogaḥ karaṇīyaḥ / evaṃ kriyamāṇe bhūyo 'pyuttarottaraviśodhako 'yaṃ laṅkādhipate mārgo yastvayā parigṛhītaḥ samādhikauśalasamāpattyā / na ca śrāvakapratyekabuddhatīrthyānupraveśasukhagocaro yathā bālatīrthayogayogibhiḥ kalpyate ātmagrāhadṛśyalakṣaṇābhiniviṣṭairbhūtaguṇadravyānucāribhiravidyāpratyayadṛṣṭyabhiniveśābhiniviṣṭaiḥ śūnyatotpādavikṣiptairvikalpābhiniviṣṭairlakṣyalakṣaṇapatitāśayaiḥ / viśvarūpagatiprāpako 'yaṃ laṅkādhipate svapratyātmagatibodhako 'yaṃ mahāyānādhigamaḥ / viśeṣabhavopapattipratilambhāya ca pravartate / paṭalakośavividhavijñānataraṃgavyāvartako 'yaṃ laṅkādhipate mahāyānayogapraveśo na tīrthyayogāśrayapatanam / tīrthyayogo hi laṅkādhipate tīrthyānāmātmābhiniveśātpravartate / vijñānasvabhāvadvayārthānāmabhiniveśadarśanādasaumyayogastīrthakarāṇām / tatsādhu laṅkādhipate etamevārthamanuvicintayeḥ / yathā vicintitavāṃstathāgatadarśanāt / etadeva tathāgatadarśanam //
atha tasminnantare rāvaṇasyaitadabhavat - yannvahaṃ punarapi bhagavantaṃ sarvayogavaśavartinaṃ tīrthyayogavyāvartakaṃ pratyātmagatigocarodbhāvakaṃ nairmitanairmāṇikavyapetamadhigamabuddhiryadyogināṃ yogābhisamayakāle samādhimukhe samāptānāmadhigamo bhavati / tasya ca adhigamādyogināṃ yogaśabdo nipātyate adhigamaneneti / tadahaṃ kāruṇikaṃ kleśendhanavikalpakṣayakaraṃ taṃ jinaputraiḥ parivṛtaṃ sarvasattvacittāśayānupraviṣṭaṃ sarvagataṃ sarvajñaṃ kriyālakṣaṇavinivṛttaṃ tayaivamṛddhyā (Vaidya 6) paśyeyam, taddarśanānnādhigatamadhigaccheyam, adhigataṃ ca me nirvikalpācāraḥ sukhasamādhisamāpattivihārastathāgatagatibhūmiprāpako vivṛddhiṃ yāyāt //
atha bhagavāṃstasyāṃ velāyāṃ laṅkādhipateranutpattikadharmakṣāntyadhigataṃ viditvā tayaiva śobhayā daśagrīvasyānukampayā punarapyātmānaṃ śikhare subahuratnakhacite ratnajālavitate darśayati sma / adrākṣīddaśagrīvo laṅkādhipatiḥ punarapi dṛṣṭānubhūtāṃ śobhāṃ śikhare tathāgatamarhantaṃ samyaksaṃbuddhaṃ dvātriṃśadvaralakṣaṇavibhūṣitatanum / svātmabhāvaṃ caikekasmin girau tathāgatānāṃ purataḥ samyaksaṃbuddhānāṃ mahāmatinā sārdhaṃ tathāgatapratyātmagatigocarakathāṃ prakurvantaṃ yakṣaiḥ parivṛtaṃ tāṃ deśanāpāṭhakathāṃ kathayantam / te ca kṣetrāḥ sanāyakāḥ //
atha bhagavān punarapi tasyāṃ velāyāṃ parṣadamavalokya buddhyā na māṃsacakṣuṣā siṃharājavadvijṛmbhya mahāhāsamahasat / ūrṇākośācca raśmiṃ niścāryamāṇaḥ pārśvorukaṭikāyācca śrīvatsātsarvaromakūpebhyo yugāntāgniriva dīpyamānaḥ tejasendradhanurudayabhāskaropamena prabhāmaṇḍalena dedīpyamānaḥ śakrabrahmalokapālairgaganatale nirīkṣyamāṇaḥ sumeruśṛṅgapratispardhini śikhare niṣaṇṇo mahāhāsamahasat / atha tasyā bodhisattvaparṣadaḥ teṣāṃ ca śakrabrahmādīnāmetadabhavat - ko nu khalvatra hetuḥ, ka ḥ pratyayo yadbhagavān sarvadharmavaśavartī mahāhāsaṃ smitapūrvakaṃ hasati? raśmīṃśca svavigrahebhyo niścārayati? niścārya tūṣṇīmabhavat svapratyātmāryajñānagocarasamādhimukhe patitāśayo 'vismitaḥ siṃhāvalokanatayā diśo 'valokya rāvaṇasyaiva yogagatipracāramanuvicintayamānaḥ //
atha khalu mahāmatirbodhisattvo mahāsattvaḥ pūrvamevādhyeṣito rāvaṇasyānukampāmupādāya tasyā bodhisattvaparṣadaścittāśayavicāramājñāya anāgatāṃ janatāṃ cāvalokya deśanāpāṭhābhiratānāṃ sattvānāṃ cittavibhramo bhaviṣyatīti yathārutārthābhiniviṣṭānāṃ sarvaśrāvakapratyekabuddhatīrthyayogabalābhiniviṣṭānāṃ tathāgatā api bhagavanto vinivṛttavijñānaviṣayā mahāhāsaṃ hasanti / teṣāṃ kautūhalavinivṛttyarthaṃ bhagavantaṃ paripṛcchati sma - kaḥ khalvatra hetuḥ, kaḥ pratyayaḥ smitasya pravṛttaye? bhagavānāha - sādhu sādhu mahāmate, sādhu khalu punastvaṃ mahāmate, lokasvabhāvamavalokya kudṛṣṭipatitānāṃ ca lokānāṃ traikālyacittāvabodhāya māṃ praṣṭumārabdhaḥ / evaṃ paṇḍitaiḥ paripṛcchanajātīyairbhavitavyaṃ svaparobhayārtham / eṣa mahāmate rāvaṇo laṅkādhipatiḥ pūrvakānapi tathāgatānarhataḥ samyaksaṃbuddhān praśnadvayaṃ pṛṣṭavān / māmapyetarhi praṣṭukāmo yadanālīḍhaṃ sarvaśrāvakapratyekabuddhatīrthyayogayogināṃ praśnadvayaprabhedagatilakṣaṇaṃ vibhāvayitum / ya eṣa praṣṭukāmo daśagrīvo 'nāgatānapi jinān prakṣyati //
jānanneva bhagavāṃllaṅkādhiupatimetadavocat - pṛccha tvaṃ laṅkādhipate / kṛtaste tathāgatenāvakāśaḥ / mā vilamba pracalitamaulin / yadyadevākāṅkṣasi, ahaṃ te tasta tasyaiva praśnasyavyākaraṇena cittamārādhayiṣyāmi / yathā tvaṃ parāvṛttavikalpāśraye bhūmivipakṣakauśalena pravicayabuddhyā vicārayamāṇaḥ pratyātmanayalakṣaṇasamādhisukhavihāraṃ samādhibuddhaiḥ parigṛhītaḥ (Vaidya 7) śamathasukhavyavasthitaḥ śrāvakapratyekabuddhasamādhipakṣānatikramya acalāsādhumatīdharmameghābhūmivyavasthito dharmanairātmyayathātathākuśalo mahāratnapadmavimāne samādhijinābhiṣekatāṃ pratilapsyase / tadanurūpaiḥ padmaiḥ svakāyavicitrādhiṣṭhānādhiṣṭhitaistaiḥ padmaiḥ svakāyaṃ niṣaṇṇaṃ drakṣyasi, anyonyavakramukhanirīkṣaṇaṃ ca kariṣyasi / evamacintyo 'sau viṣayaḥ yadekenābhinirhārakauśalenābhinirhṛtaścaryābhūmau sthitaḥ / upāyakauśalaparigrahābhinirhārābhinirhṛte tamacintyaviṣayamanuprāpsyasi, bahurūpavikāratāṃ ca tathāgatabhūmim / yadadṛṣṭapūrvaṃ śrāvakapratyekabuddhatīrthyabrahmendropendrādibhistaṃ prāpsyasi //
atha khalu laṅkādhipatirbhagavatā kṛtāvakāśa utthāya tasmādraśmivimalaprabhādratnapadmasadṛśādratnaśikharāt sāpsarogaṇaparivṛto vividhairanekavidhairnānāprakāraiḥ puṣpamālyagandhadhūpavilepanacchatradhvajapatākāhārārdhahārakirīṭamukuṭairanyaiśca adṛṣṭaśrutapūrvairābharaṇaviśeṣairviśiṣṭaistūryatālāvacarairdevanāgayakṣarākṣasagandharvakinnaramahoragamanuṣyātikrāntaiḥ sarvakāmadhātuparyāpannān vādyabhāṇḍānabhinirmāya ye cānyeṣu buddhakṣetreṣu tūryaviśeṣā dṛṣṭāḥ, tānabhinirmāya bhagavantaṃ bodhisattvāṃśca ratnajālenāvaṣṭabhya nānāvastrocchritapatākaṃ kṛtvā sapta tālān gagane 'bhyudgamya mahāpūjāmeghānabhipravṛṣya tūryatālāvacarāṇi nirnādya tasmādgaganādavatīrya sūryavidyutprabhe dvitīye mahāratnapadmālaṃkṛtau ratnaśikhare niṣasāda / niṣadya upacārātsmitapūrvaṃ bhagavatā kṛtāvakāśo bhagavanta praśnadvayaṃ pṛcchati sma - pṛṣṭā mayā pūrvakāstathāgatā arhantaḥ samyaksaṃbuddhāḥ / taiścāpi visarjitam / bhagavantamapyetarhi pṛcchāmi / deśanāpāṭhe cāyaṃ buddhaistvayā cāvaśyamanuvarṇitaṃ bhaviṣyati / nirmitanirmāṇabhāṣitamidaṃ bhagavan dharmadvayam / na maunaistathāgatairbhāṣitam / maunā hi bhagavaṃstathāgatāḥ samādhisukhagocaramevodbhāvayanti / na ca gocaraṃ vikalpayanti / taṃ deśayanti / tatsādhu me bhagavān svayameva dharmavaśavartī dharmadvayaṃ tathāgato 'rhan samyaksaṃbuddho deśayatu / śroṣyantīme jinaputrā ahaṃ ca //
bhagavānāha - brūhi laṅkādhipate dharmadvayam / rākṣasendra āha - kirīṭāṅgadahāravajrasūtrāvabaddhābharaṇanuśobhāśobhita, dharmā eva prahātavyāḥ prāgevādharmāḥ / tatkathaṃ bhagavan dharmadvayaṃ prahāṇaṃ bhavati? ke cādharmā dharmāḥ? kathaṃ sati dvitvaṃ prahāṇadharmāṇāṃ vikalpalakṣaṇapatitānāṃ vikalpasvabhāvābhāvānāmabhautikabhautikānāmālayavijñānāparijñānādaviśeṣalakṣaṇānāṃ keśoṇḍukasvabhāvāvasthitānāmaśuddhakṣayajñānaviṣayiṇām / tatkathaṃ teṣāṃ prahāṇamevaṃbhāvinām?
bhagavānāha - nanu laṅkādhipate, dṛṣṭo ghaṭādīnāṃ bhedanātmakānāṃ vināśadharmiṇāṃ bālavikalpagocaraiḥ prativibhāgaḥ / evamihāpi kiṃ na gṛhyate? asti dharmādharmayoḥ prativibhāgo bālaprativikalpamupādāya, na tvāryajñānādhigamaṃ prati darśanena / tiṣṭhantu tāvallaṅkādhipate ghaṭādayo bhāvā vicitralakṣaṇapatitā bālānāṃ na tvāryāṇām / ekasvābhāvikānāmekajvālodbhavaprajvālitānāṃ (Vaidya 8) gṛhabhavanodyānaprāsādapratiṣṭhāpitānāṃ dṛṣṭaḥ prativibhāgaḥ indhanavaśāddīrghahrasvaprabhālpamahāviśeṣāśca / evamihāpi kiṃ na gṛhyate? asti dharmādharmayoḥ prativibhāgaḥ / na kevalamagnijvālāyā ekasaṃtānapatitāyā dṛṣṭo 'rciṣaśca prativibhāgaḥ / ekabījaprasūtānāṃ yatsaṃtānānāmapi laṅkādhipate nālāṅkuragaṇḍaparvapatrapalāśapuṣpaphalaśākhāviśeṣāḥ / evaṃ sarvadharmaprarohadharmiṇāṃ bāhyānāmādhyātmikānāmapyavidyāniryātānāṃ skandhadhātvāyatanopagānāṃ sarvadharmāṇāṃ traidhātukopapannānāṃ dṛṣṭasukhasaṃsthānāmabhilāpyagativiśeṣāḥ / vijñānānāmekalakṣaṇānāṃ viṣayābhigrahaṇapravṛttānāṃ dṛṣṭo hīnotkṛṣṭamadhyamaviśeṣo vyavadānāvyavadānataśca kuśalākuśalataśca / na kevalameṣāṃ laṅkādhipate dharmāṇāṃ prativibhāgaviśeṣaḥ, yogināmapi yogamabhyasyatāṃ yogamārge pratyātmagatilakṣaṇaviśeṣo dṛṣṭaḥ / kimaṅga punardharmādharmayoḥ prativikalpapravṛttayorviśeṣo na bhavati? bhavatyeva //
asti laṅkādhipate dharmādharmayoḥ prativibhāgo vikalpalakṣaṇatvāt / tatra laṅkādhipate dharmāḥ katame? yaduta ete tīrthyaśrāvakapratyekabuddhabālavikalpakalpitāḥ / kāraṇato guṇadravyapūrvakā dharmā ityupadiśyante, te prahātavyāḥ / na lakṣaṇataḥ prativikalpayitavyāḥ / svacittadṛśyadharmatābhiniveśānna santi ghaṭādayo dharmā bālaparikalpitā alabdhaśarīrāḥ / evaṃ vidarśanayā prativipaśyataḥ prahīṇā bhavanti //
tatra adharmāḥ katame? ye 'labdhātmakā lakṣaṇavikalpāpracārā dharmā ahetukāḥ teṣāmapravṛttirdṛṣṭā bhūtābhūtataḥ / atha dharmasya prahāṇaṃ bhavati / punarapyalabdhātmakā dharmāḥ katame? yaduta śaśakharoṣṭravājiviṣāṇavandhyāputraprabhṛtayo dharmāḥ / alabdhātmakatvānna lakṣaṇataḥ kalpyāḥ / te 'nyatra saṃvyavahārārthā abhidhīyante, nābhiniveśato yathā ghaṭādayaḥ / yathā te praheyā agrahaṇato vijñānena, tathā vikalpabhāvā api praheyāḥ / ato dharmādharmayoḥ prahāṇaṃ bhavati / yaduktavānasi laṅkādhipate dharmādharmāḥ kathaṃ praheyā iti, tadetaduktam //
yadapyuktavānasi laṅkādhipate - pūrvakā api tathāgatā arhantaḥ samyaksaṃbuddhā mayā pṛṣṭāḥ, taiśca visarjitaṃ pūrvam / iti laṅkādhipate vikalpasyaitadadhivacanam / atīto 'pyevaṃ vikalpyate atītaḥ / evamanāgato 'dhunāpi dharmatayā / nirvikalpāstathāgatāḥ sarvavikalpaprapañcātītāḥ / na yathā rūpasvabhāvo vikalpyate / anyatrājñānādhigamataḥ sukhārthaṃ vibhāvyate / prajñayā animittacāriṇaḥ / ato jñānātmakāstathāgatā jñānaśarīrāḥ / na kalpante na kalpyante / kena na kalpante? manasā ātmato jīvataḥ pudgalataḥ / kathaṃ na vikalpante? manovijñānena viṣayārthahetukena yathā rūpalakṣaṇasaṃsthānākārataśca / ato vikalpāvikalpāgatena bhavitavyam //
api ca laṅkādhipate bhittikhacitavigrahasamaḥ sattvapracāraḥ / niśceṣṭo laṅkādhipate lokasaṃniveśaḥ karmakriyārahito 'sattvātsarvadharmāṇām / na cātra kaścicchṛṇoti śrūyate vā / nirmitapratimo hi laṅkādhipate lokasaṃniveśaḥ / na ca tīrthyabālayogino vibhāvayanti / ya evaṃ paśyati laṅkādhipate, sa samyakpaśyati / anyathā paśyanto vikalpe carantīti / svavikalpā dvidhā gṛhṇanti / tadyathā darpaṇāntargataṃ svabimbapratibimbaṃ jale vā svāṅgacchāyā vā jyotsnādīpapradīpite vā gṛhe vā aṅgacchāyā pratiśrutkāni / atha svavikalpagrahaṇaṃ pratigṛhya dharmādharmaṃ prativikalpayanti / na ca dharmādharmayoḥ prahāṇena caranti / vikalpayanti puṣṇanti, na praśamaṃ pratilabhante / ekāgrasyaitadadhivacanam - tathāgatagarbhasvapratyātmāryajñānagocarasyaitatpraveśo yatsamādhiḥ paramo jāyata iti //
rāvaṇādhyeṣaṇāparivarto nāma prathamaḥ //
START Parivarta 2
ṣaṭtriṃśatsāhasrasarvadharmasamuccayo nāma dvitīyaḥ parivartaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvo mahāmatibodhisattvasahitaḥ sarvabuddhakṣetrānucārī buddhānubhāvena utthāyāsanādekāṃsamuttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃstenāñjaliṃ praṇamya bhagavantaṃ gāthābhirabhyaṣṭāvīt - utpādabhaṅgarahito lokaḥ khapuṣpasaṃnibhaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantamābhiḥ sārūpyābhirgāthābhirabhiṣṭutya svanāmagotraṃ bhagavate saṃśrāvayati sma -
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavatā kṛtāvakāśo bhagavataścaraṇayornipatya bhagavantaṃ praśnaṃ paripṛcchati sma -
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - katamadbhagavan aṣṭottarapadaśatam? bhagavānāha - utpādapadam anutpādapadam, nityapadam anityapadam, lakṣaṇapadam alakṣaṇapadam, sthityanyathātvapadam asthityanyathātvapadam, kṣaṇikapadam akṣaṇikapadam, svabhāvapadam asvabhāvapadam, śūnyatāpadam aśūnyatāpadam, ucchedapadam anucchedapadam, cittapadam acittapadam, madhyamapadam amadhyamapadam, śāśvatapadam aśāśvatapadam, (Vaidya 17) pratyayapadam apratyayapadam, hetupadam ahetupadam, kleśapadam akleśapadam, tṛṣṇāpadam atṛṣṇāpadam, upāyapadam anupāyapadam, kauśalyapadam akauśalyapadam, śuddhipadam aśuddhipadam, yuktipadam ayuktipadam, dṛṣṭāntapadam adṛṣṭāntapadam, śiṣyapadam aśiṣyapadam, gurupadam agurupadam, gotrapadam agotrapadam, yānatrayapadam ayānatrayapadam, nirābhāsapadam anirābhāsapadam, praṇidhānapadam apraṇidhānapadam, trimaṇḍalapadam, atrimaṇḍalapadam, nimittapadam animittapadam, sadasatpakṣapadam asadasatpakṣapadam, ubhayapadam anubhayapadam, svapratyātmāryajñānapadam asvapratyātmāryajñānapadam, dṛṣṭadharmasukhapadam adṛṣṭadharmasukhapadam, kṣetrapadam akṣetrapadam, aṇupadam anaṇupadam, jalapadam ajalapadam, dhanvapadam adhanvapadam, bhūtapadam abhūtapadam, saṃkhyāgaṇitapadam asaṃkhyāgaṇitapadam, abhijñāpadam anabhijñāpadam, khedapadam akhedapadam, ghanapadam aghanapadam, śilpakalāvidyāpadam aśilpakalāvidyāpadam, vāyupadam avāyupadam, bhūmipadam abhūmipadam, cintyapadam acintyapadam, prajñaptipadam aprajñaptipadam, svabhāvapadam asvabhāvapadam, skandhapadam askandhapadam, sattvapadam asattvapadam, buddhipadam abuddhipadam, nirvāṇapadam anirvāṇapadam, jñeyapadam ajñeyapadam, tīrthyapadam atīrthyapadam, ḍamarapadam aḍamarapadam, māyāpadam amāyāpadam, svapnapadam asvapnapadam, marīcipadam amarīcipadam, bimbapadam abimbapadam, cakrapadam acakrapadam, gandharvapadam agandharvapadam, devapadam adevapadam, annapānapadam anannapānapadam, maithunapadam amaithunapadam, dṛṣṭapadam adṛṣṭapadam, pāramitāpadam apāramitāpadam, śīlapadam aśīlapadam, sobhabhāskaranakṣatrapadam asomabhāskaranakṣatrapadam, satyapadam asatyapadam, phalapadam aphalapadam, nirodhapadam anirodhapadam, nirodhavyutthānapadam anirodhavyutthānapadam, cikitsāpadam acikitsāpadam, lakṣaṇapadam alakṣaṇapadam, aṅgapadam anaṅgapadam, kalāvidyāpadam akalāvidyāpadam, dhyānapadam adhyānapadam, bhrāntipadam abhrāntipadam, dṛśyapadam adṛśyapadam, rakṣyapadam arakṣyapadam, vaṃśapadam avaṃśapadam, ṛṣipadam anarṣipadam, rājyapadam arājyapadam, grahaṇapadam agrahaṇapadam, ratnapadam aratnapadam, vyākaraṇapadam avyākaraṇapadam, icchantikapadam anicchantikapadam, strīpuṃnapuṃsakapadam astrīpuṃnapuṃsakapadam, rasapadam arasapadam, kriyāpadam akriyāpadam, dehapadam adehapadam, tarkapadam atarkapadam, calapadam acalapadam, indriyapadam anindriyapadam, saṃskṛtapadam asaṃskṛtapadam, hetuphalapadam ahetuphalapadam, kaniṣṭhapadam akaniṣṭhapadam, ṛtupadam anṛtupadam, drumagulmalatāvitānapadam adrumagulmalatāvitānapadam, vaicitryapadam avaicitryapadam, deśanāvatārapadam adeśanāvatārapadam, vinayapadam avinayapadam, bhikṣupadam abhikṣupadam, adhiṣṭhānapadam anadhiṣṭhānapadam, akṣarapadam anakṣarapadam / idaṃ tanmahāmate aṣṭottaraṃ padaśataṃ pūrvabuddhānuvarṇitam //
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - katividho bhagavan vijñānānāmutpādasthitinirodho bhavati? bhagavānāha - dvividho mahāmate vijñānānāmutpattisthitinirodho bhavati, na ca tārkikā avabudhyante yaduta prabandhanirodho lakṣaṇanirodhaśca / dvividha utpādo vijñānānām, prabandhotpado lakṣaṇotpādaśca / dvividhā sthitiḥ prabandhasthitirlakṣaṇasthitiśca / trividhaṃ vijñānaṃ pravṛttilakṣaṇaṃ karmalakṣaṇaṃ jātilakṣaṇaṃ ca / dvividhaṃ mahāmate vijñānaṃ saṃkṣepeṇa aṣṭalakṣaṇoktaṃ khyātivijñānaṃ vastuprativikalpavijñānaṃ ca / yathā mahāmate darpaṇasya rūpagrahaṇam, evaṃ khyātivijñānasyākhyāsyati / khyātivijñānaṃ ca mahāmate vastuprativikalpavijñānaṃ ca / dve 'pyete 'bhinnalakṣaṇe 'nyonyahetuke / tatra khyātivijñānaṃ mahāmate acintyavāsanāpariṇāmahetukam / vastuprativikalpavijñānaṃ ca mahāmate viṣayavikalpahetukamanādikālaprapañcavāsanāhetukaṃ ca //
tatra sarvendriyavijñānanirodho mahāmate yaduta ālayavijñānasya abhūtaparikalpavāsanāvaicitryanirodhaḥ / eṣa hi mahāmate lakṣaṇanirodhaḥ / prabandhanirodhaḥ punarmahāmate yasmācca pravartate / yasmāditi mahāmate yadāśrayeṇa yadālambanena ca / tatra yadāśrayamanādikālaprapañcadauṣṭhulyavāsanā yadālambanaṃ svacittadṛśyavijñānaviṣaye vikalpāḥ / tadyathā mahāmate mṛtparamāṇubhyo mṛtpiṇḍaḥ, na cānyo nānanyaḥ, tathā suvarṇaṃ bhūṣaṇāt / yadi ca mahāmate mṛtpiṇḍo mṛtparamāṇubhyo 'nyaḥ syāt, tairnārabdhaḥ syāt / sa cārabdhastairmṛtparamāṇubhiḥ, tasmānnānyaḥ / athānanyaḥ syāt, mṛtpiṇḍaparamāṇvoḥ pratibhāgo na syāt / evameva mahāmate pravṛttivijñānānyālayavijñānajātilakṣaṇādanyāni syuḥ, anālayavijñānahetukāni syuḥ / athānanyāni pravṛttivijñānanirodhe ālayavijñānavirodhaḥ syāt, sa ca na bhavati svajātilakṣaṇanirodhaḥ / tasmānmahāmate na svajātilakṣaṇanirodho vijñānānāṃ kiṃ tu karmalakṣaṇanirodhaḥ / svajātilakṣaṇe punarnirudhyamāne ālayavijñānanirodhaḥ syāt / ālayavijñāne punarnirudhyamāne nirviśiṣṭastīrthakarocchedavādenāyaṃ vādaḥ syāt / tīrthakarāṇāṃ mahāmate ayaṃ vādo yaduta viṣayagrahaṇoparamādvijñānaprabandhoparamo bhavati / vijñānaprabandhoparamādanādikālaprabandhavyucchittiḥ syāt / kāraṇataśca mahāmate tīrthakarāḥ prabandhapravṛttiṃ varṇayanti / na cakṣurvijñānasya rūpālokasamudayata utpattiṃ varṇayanti anyatra kāraṇataḥ / kāraṇaṃ punarmahāmate pradhānapuruṣeśvarakālāṇupravādāḥ //
punaraparaṃ mahāmate saptavidho bhāvasvabhāvo bhavati yaduta samudayasvabhāvo bhāvasvabhāvo lakṣaṇasvabhāvo mahābhūtasvabhāvo hetusvabhāvaḥ pratyayasvabhāvo niṣpattisvabhāvaśca saptamaḥ //
punaraparaṃ mahāmate saptavidhaḥ paramārtho yaduta cittagocaro jñānagocaraḥ prajñāgocaro dṛṣṭidvayagocaro dṛṣṭidvayātikrāntagocaraḥ sutabhūmyanukramaṇagocarastathāgatasya pratyātmagatigocaraḥ //
etanmahāmate atītānāgatapratyutpannānāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ bhāvasvabhāvaparamārthahṛdayaṃ yena samanvāgatāstathāgatā laukikalokottaratamān dharmānāryeṇa prajñācakṣuṣā svasāmānyalakṣaṇapatitān vyavasthāpayanti / tathā ca vyavasthāpayanti yathā tīrthakaravādakudṛṣṭisādhāraṇā na bhavanti / kathaṃ ca mahāmate tīrthakaravādakudṛṣṭisādhāraṇā bhavanti? yaduta svacittaviṣayavikalpadṛṣṭyanavabodhanādvijñānānām / svacittadṛśyamātrānavatāreṇa mahāmate bālapṛthagjanā bhāvābhāvasvabhāvaparamārthadṛṣṭidvayavādino bhavanti //
punaraparaṃ mahāmate vikalpabhavatrayaduḥkhavinivartanamajñānatṛṣṇākarmapratyayavinivṛttiṃ svacittadṛśyamāyāviṣayānudarśanaṃ bhāṣiṣye / ye kecinmahāmate śramaṇā vā brāhmaṇā vā abhūtvā śraddhāhetuphalābhivyaktidravyaṃ ca kālāvasthitaṃ pratyayeṣu ca skandhadhātvāyatanānāmutpādasthitiṃ cecchanti, bhūtvā ca vyayam, te mahāmate saṃtatikriyotpādabhaṅgabhavanirvāṇamārgakarmaphalasatyavināśocchedavādino bhavanti / tatkasya hetoḥ? yadidaṃ pratyakṣānupalabdherādyadarśanābhāvāt / tadyathā mahāmate ghaṭakapālābhāvo ghaṭakṛtyaṃ na karoti, nāpi dagdhabījamaṅkurakṛtyaṃ karoti, evameva mahāmate ye skandhadhātvāyatanabhāvā niruddhā nirudhyante nirotsyante, svacittadṛśyavikalpadarśanāhetutvānnāsti nairantaryapravṛttiḥ //
yadi punarmahāmate abhūtvā śraddhāvijñānānāṃ trisaṃgatipratyayakriyāyogenotpattirabhaviṣyat, asatāmapi mahāmate kūrmaromnāmutpattirabhaviṣyat, sikatābhyo vā tailasya / pratijñāhānirniyamanirodhaśca mahāmate prasajyate, kriyākarmakaraṇavaiyarthyaṃ ca sadasato bruvataḥ / teṣāmapi mahāmate trisaṃgatipratyayakriyāyogenopadeśo vidyate hetuphalasvalakṣaṇatayā atītānāgatapratyutpannāsatsallakṣaṇāstitāṃ yuktyāgamaistarkabhūmau vartamānāḥ svadṛṣṭidoṣavāsanatayā nirdekṣyanti / evameva mahāmate bālapṛthagjanāḥ kudṛṣṭidaṣṭā viṣamamatayo 'jñaiḥ praṇītaṃ sarvapraṇītamiti vakṣyanti //
ye punaranye mahāmate śramaṇā vā brāhmaṇā vā niḥsvabhāvaghanālātacakragandharvanagarānutpādamāyāmarīcyudakacandrasvapnasvabhāvabāhyacittadṛśyavikalpānādikālaprapañcadarśanena svacittavikalpapratyayavinivṛttirahitāḥ parikalpitābhidhānalakṣyalakṣaṇābhidheyarahitā dehabhogapratiṣṭhāsamālayavijñānaviṣayagrāhyagrāhakavisaṃyuktaṃ nirābhāsagocaramutpādasthitibhaṅgavarjyaṃ svacittotpādānugataṃ vibhāvayiṣyanti, nacirātte mahāmate bodhisattvā mahāsattvāḥ saṃsāranirvāṇasamatāprāptā bhaviṣyanti / mahākaruṇopāyakauśalyānābhogagatena mahāmate prayogena sarvasattvamāyāpratibimbasamatayā anārabdhapratyayatayā adhyātmabāhyaviṣayavimuktatayā cittabāhyādarśanatayā animittādhiṣṭhānānugatā anupūrveṇa bhūmikramasamādhiviṣayānugamanatayā traidhātukasvacittatayā adhimuktitaḥ prativibhāvayamānā māyopamasamādhiṃ pratilabhante / svacittanirābhāsamātrāvatāreṇa prajñāpāramitāvihārānuprāptā utpādakriyāyogavirahitāḥ samādhivajrabimbopamaṃ tathāgatakāyānugataṃ tathatānirmāṇānugataṃ balābhijñāvaśitākṛpākaruṇopāyamaṇḍitaṃ sarvabuddhakṣetratīrthyāyatanopagataṃ cittamanomanovijñānarahitaṃ parāvṛttyānuśrayānupūrvakaṃ tathāgatakāyaṃ mahāmate te bodhisattvāḥ (Vaidya 20) pratilapsyante / tasmāttarhi mahāmate bodhisattvairmahāsattvaistathāgatakāyānugamena pratilābhinā skandhadhātvāyatanacittahetupratyayakriyāyogotpādasthitibhaṅgavikalpaprapañcarahitairbhavitavyaṃ cittamātrānusāribhiḥ //
anādikālāprapañcadauṣṭhulyavikalpavāsanahetukaṃ tribhavaṃ paśyato nirābhāsabuddhabhūmyanutpādasmaraṇatayā pratyātmāryadharmagatiṃgataḥ svacittavaśavartī anābhogacaryāgatiṃgato viśvarūpamaṇisadṛśaḥ sūkṣmaiḥ sattvacittānupraveśakairnirmāṇavigrahaiścittamātrāvadhāraṇatayā bhūmikramānusaṃghau pratiṣṭhāpayati / tasmāttarhi mahāmate bodhisattvena mahāsattvena svasiddhāntakuśalena bhavitavyam //
punarapi mahāmatirāha - deśayatu me bhagavān cittamanomanovijñānapañcadharmasvabhāvalakṣaṇakusumadharmaparyāyaṃ buddhabodhisattvānuyātaṃ svacittadṛśyagocaravisaṃyojanaṃ sarvabhāṣyayuktitattvalakṣaṇavidāraṇaṃ sarvabuddhapravacanahṛdayaṃ laṅkāpurigirimalaye nivāsino bodhisattvānārabhyodadhitaraṃgālayavijñānagocaraṃ dharmakāyaṃ tathāgatānugītaṃ prabhāṣasva //
atha khalu bhagavān punareva mahāmatiṃ bodhisattvaṃ mahāsattvametadavocat - caturbhirmahāmate kāraṇaiścakṣurvijñānaṃ pravartate / katamaiścaturbhiḥ? yaduta svacittadṛśyagrahaṇānavabodhato 'nādikālaprapañcadauṣṭhulyarūpavāsanābhiniveśato vijñānaprakṛtisvabhāvato vicitrarūpalakṣaṇakautūhalataḥ / ebhirmahāmate caturbhiḥ kāraṇairoghāntarajalasthānīyādālayavijñānātpravṛttivijñānataraṃgautpadyate / yathā mahāmate cakṣurvijñāne, evaṃ sarvandriyaparamāṇuromakūpeṣu yugapatpravṛttikramaviṣayādarśabimbadarśanavat udadheḥ pavanāhatā iva mahāmate viṣayapavanacittodadhitaraṃgā avyucchinnahetukriyālakṣaṇā anyonyavinirmuktāḥ karmajātilakṣaṇasuvinibaddharūpasvabhāvānavadhāriṇo mahāmate pañca vijñānakāyāḥ pravartante / saha taireva mahāmate pañcabhirvijñānakāyairhetuviṣayaparicchedalakṣaṇāvadhārakaṃ nāma manovijñānaṃ taddhetujaśarīraṃ pravartate / na ca teṣāṃ tasya caivaṃ bhavati - vayamatrānyonyahetukāḥ svacittadṛśyavikalpābhiniveśapravṛttā iti //
atha ca anyonyābhinnalakṣaṇasahitāḥ pravartante vijñaptiviṣayaparicchede / tathā ca pravartamānāḥ pravartante yathā samāpannasyāpi yoginaḥ sūkṣmagativāsanāpravṛttā na prajñāyante / yogināṃ caivaṃ bhavati - nirodhya vijñānāni samāpatsyāmahe iti / te cāniruddhaireva vijñānaiḥ samāpadyante vāsanābījānirodhādaniruddhāḥ, viṣayapravṛttagrahaṇavaikalyānniruddhāḥ / evaṃ sūkṣmo mahāmate ālayavijñānagatipracāro yattathāgataṃ sthāpayitvā bhūmipratiṣṭhitāṃśca bodhisattvān, na sukaramanyaiḥ śrāvakapratyekabuddhatīrthyayogayogibhiradhigantuṃ samādhiprajñābalādhānato 'pi vā paricchettum / anyatra bhūmilakṣaṇaprajñājñānakauśalapadaprabhedaviniścayajinānantakuśalamūlopacayasvacittadṛśyavikalpaprapañcavirahitairvanagahanaguhālayāntargatairmahāmate hīnotkṛṣṭamadhyamayogayogibhirna śakyaṃ svacittavikalpadṛśyadhārādraṣṭranantakṣetrajinābhiṣekavaśitābalābhijñāsamādhayaḥ (Vaidya 21) prāptum / kalyāṇamitrajinapuraskṛtairmahāmate śakyaṃ cittamanovijñānaṃ svacittadṛśyasvabhāvagocaravikalpasaṃsārabhavodadhiṃ karmatṛṣṇājñānahetukaṃ tartum / ata etasmātkāraṇānmahāmate yoginā kalyāṇamitrajinayoge yogaḥ prārabdhavyaḥ //
atha khalu bhagavāṃstasyāṃ velāyāmimā gāthā abhāṣata -
punaraparaṃ mahāmate bodhisattvena svacittadṛśyagrāhyagrāhakavikalpagocaraṃ parijñātukāmena saṃgaṇikāasaṃsargamiddhanivaraṇavigatena bhavitavyam / prathamamadhyamapaścādrātrajāgarikāyoganuyuktena bhavitavyam / kutīrthyaśāstrākhyāyikāśrāvakapratyekabuddhayānalakṣaṇavirahitena ca bhavitavyam / svacittadṛśyavikalpalakṣaṇagatiṃgatena ca bhavitavyaṃ bodhisattvena mahāsattvena //
punaraparaṃ mahāmate bodhisattvena mahāsattvena cittavijñānaprajñālakṣaṇavyavasthāyāṃ sthitvā upariṣṭādāryajñānalakṣaṇatrayayogaḥ karaṇīyaḥ / tatropariṣṭādāryajñānalakṣaṇatrayaṃ mahāmate katamat? yaduta nirābhāsalakṣaṇaṃ sarvabuddhasvapraṇidhānādhiṣṭhānalakṣaṇaṃ pratyātmāryajñānagatilakṣaṇaṃ (Vaidya 23) ca / yānyadhigamya yogī khañjagardabha iva cittaprajñājñānalakṣaṇaṃ hitvā jinasutāṣṭamīṃ prāpya bhūmiṃ taduttare lakṣaṇatraye yogamāpadyate //
tatra nirābhāsalakṣaṇaṃ punarmahāmate sarvaśrāvakapratyekabuddhatīrthalakṣaṇaparicayātpravartate / adhiṣṭhānalakṣaṇaṃ punarmahāmate pūrvabuddhasvapraṇidhānādhiṣṭhānataḥ pravartate / pratyātmāryajñānagatilakṣaṇaṃ punarmahāmate sarvadharmalakṣaṇānabhiniveśato māyopamasamādhikāyapratilambhādbuddhabhūmigatigamanapracārāt pravartate / etanmahāmate āryāṇāṃ lakṣaṇatrayaṃ yenāryeṇa lakṣatrayeṇa samanvāgatā āryāḥ svapratyātmāryajñānagatigocaramadhigacchanti / tasmāttarhi mahāmate āryajñānalakṣaṇatrayayogaḥ karaṇīyaḥ //
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punareva tasyā bodhisattvaparṣadaścittāśayavicāramājñāya āryajñānavastupravicayaṃ nāma dharmaparyāyaṃ sarvabuddhādhiṣṭhānādhiṣṭhito bhagavantaṃ paripṛcchati sma - deśayatu me bhagavānāryajñānavastupravicayaṃ nāma dharmaparyāyamaṣṭottarapadaśataprabhedāśrayam, yamāśritya tathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvānāṃ mahāsattvānāṃ svasāmānyalakṣaṇapatitānāṃ parikalpitasvabhāvagatiprabhedaṃ deśayanti, yena parikalpitasvabhāvagatiprabhedena suprativibhāgaviddhena pudgaladharmanairātmyapracāraṃ prativiśodhya bhūmiṣu kṛtavidyāḥ sarvaśrāvakapratyekabuddhatīrthakaradhyānasamādhisamāpattisukhamatikramya tathāgatācintyaviṣayapracāragatipracāraṃ pañcadharmasvabhāvagativinivṛttaṃ tathāgataṃ dharmakāyaṃ prajñājñānasunibaddhadharmaṃ māyāviṣayābhinivṛttaṃ sarvabuddhakṣetratuṣitabhavanākaniṣṭhālayopagaṃ tathāgatakāyaṃ pratilabheran //
bhagavānāha - iha mahāmate eke tīrthyātīrthyadṛṣṭayo nāstitvābhiniviṣṭā vikalpabuddhihetukṣayasvabhāvābhāvānnāsti śaśasya viṣāṇaṃ vikalpayanti / yathā śaśaviṣāṇaṃ nāsti, evaṃ sarvadharmāḥ / anye punarmahāmate bhūtaguṇāṇudravyasaṃsthānasaṃniveśaviśeṣaṃ dṛṣṭvā nāstiśaśaśṛṅgābhiniveśābhiniviṣṭā asti gośṛṅgamiti kalpayanti / te mahāmate antadvayadṛṣṭipatitāścittamātrānavadhāritamatayaḥ / svacittadhātuvikalpena te puṣṇanti / dehabhogapratiṣṭhāgativikalpamātre mahāmate śaśaśṛṅgaṃ nāstyastivinivṛttaṃ na kalpayettathā mahāmate sarvabhāvānāṃ nāstyastivinivṛttaṃ na kalpayitavyam //
ye punarmahāmate nāstyastivinivṛttā nāsti śaśaśṛṅgaṃ na kalpayanti, tairanyonyāpekṣahetutvānnāsti śaśaviṣāṇamiti na kalpayitavyam / āparamāṇupravicayādvastvanupalabdhabhāvānmahāmate āryajñānagocaravinivṛttamasti gośṛṅgamiti na kalpayitavyam //
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - nanu bhagavan vikalpasyāpravṛttilakṣaṇaṃ dṛṣṭvā anumimīmahe vikalpāpravṛttyapekṣaṃ tasya nāstitvam / bhagavānāha - na hi mahāmate vikalpāpravṛttyapekṣaṃ tasya nāstitvam / tatkasya hetoḥ? vikalpasya tatpravṛttihetutvāt / tadviṣāṇāśrayapravṛtto hi mahāmate vikalpaḥ / yasmādviṣāṇāśrayapravṛtto mahāmate vikalpaḥ, tasmādāśrayahetutvādanyānanyavivarjitatvānna hi tadapekṣaṃ nāstitvaṃ śaśaviṣāṇasya / (Vaidya 24) yadi punarmahāmate vikalpo 'nyaḥ syācchaśaviṣāṇādaviṣāṇahetukaḥ syāt / athānanyaḥ syāt, taddhetukatvādāparamāṇupravicayānupalabdherviṣāṇādananyatvāttadabhāvaḥ syāt / tadubhayabhāvābhāvātkasya kimapekṣya nāstitvaṃ bhavati? atha na bhavati mahāmate apekṣya nāstitvaṃ śaśaviṣāṇasya astitvamapekṣya nāstitvaṃ śaśaviṣāṇaṃ na kalpayitavyaṃ viṣamahetutvānmahāmate nāstyastitvam siddhirna bhavati nāstyastitvavādinām / anye punarmahāmate tīrthakaradṛṣṭayo rūpakāraṇasaṃsthānābhiniveśābhiniviṣṭā ākāśabhāvāparicchedakuśalā rūpamākāśabhāvavigataṃ paricchedaṃ dṛṣṭvā vikalpayanti / ākāśameva ca mahāmate rūpam / rūpabhūtānupraveśānmahāmate rūpamevākāśam / ādheyādhāravyayasthānabhāvena mahāmate rūpākāśakāraṇayoḥ pravibhāgaḥ pratyetavyaḥ / bhūtāni mahāmate pravartamānāni parasparasvalakṣaṇabhedabhinnāni ākāśe cāpratiṣṭhitāni / na ca teṣvākāśaṃ nāsti / evameva śaśasya viṣāṇaṃ mahāmate goviṣāṇamapekṣya bhavati / goviṣāṇaṃ punarmahāmate aṇuśo vibhajyamānaṃ punarapyaṇavo vibhajyamānā aṇutvalakṣaṇe nāvatiṣṭhante / tasya kimapekṣya nāstitvaṃ bhavati? athānyadapekṣya vastu, tadapyevaṃdharmi //
atha khalu bhagavān punarapi mahāmatiṃ bodhisattvaṃ mahāsattvametadavocat - śaśagośṛṅgākāśarūpapadṛṣṭivikalpavigatena mahāmate bhavitavyam, tadanyaiśca bodhisattvaiḥ / svacittadṛśyavikalpānugamamanasā ca mahāmate bhavitavyam / sarvajinasutakṣetramaṇḍale ca tvayā svacittadṛśyayogopadeśaḥ karaṇīyaḥ //
atha khalu bhagavāṃstasyāṃ velāyāmimā gāthā abhāṣata -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi svacittadṛśyadhārāviśuddhyarthaṃ bhagavantamadhyeṣate sma - kathaṃ bhagavan svacittadṛśyadhārā viśudhyati yugapatkramavṛttyā vā? bhagavānāha - kramavṛttyā mahāmate svacittadṛśyadhārā viśudhyati na yugapat / tadyathā mahāmate āmraphalāni kramaśaḥ pacyante na yugapat, evameva mahāmate svacittadṛśyadhārā sattvānāṃ kramaśo viśudhyati (Vaidya 25) na yugapat / tadyathā mahāmate kumbhakāraḥ kramaśo bhāṇḍāni kurute na yugapat, evameva mahāmate tathāgataḥ sattvānāṃ svacittadṛśyadhārāṃ kramaśo viśodhayati na yugapat / tadyathā mahāmate pṛthivyāṃ tṛṇagulmauṣadhivanaspatayaḥ kramavṛttyā virohanti na yugapat, evameva mahāmate sattvānāṃ tathāgataḥ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat / tadyathā mahāmate hāsyalāsyagītavāditravīṇālekhyayogyāḥ kramaśaḥ pravartante na yugapat, evemeva mahāmate tathāgataḥ sarvasattvānāṃ kramaśaḥ svacittadṛśyadhārāṃ viśodhayati na yugapat / tadyathā mahāmate darpaṇāntargatāḥ sarvarūpāvabhāsāḥ saṃdṛśyante nirvikalpā yugapat, evameva mahāmate svacittadṛśyadhārāṃ yugapattathāgataḥ sarvasattvānāṃ viśodhayati nirvikalpāṃ nirābhāsagocarām / tadyathā mahāmate somādityamaṇḍalaṃ yugapatsarvarūpāvabhāsān kiraṇaiḥ prakāśayati, evameva mahāmate tathāgataḥ svacittadṛśyadauṣṭhulyavāsanāvigatānāṃ sattvānāṃ yugapadacintyajñānajinagocaraviṣayaṃ saṃdarśayati / tadyathā mahāmate ālayavijñānaṃ svacittadṛśyadehapratiṣṭhābhogaviṣayaṃ yugapadvibhāvayati, evameva mahāmate niṣyandabuddho yugapatsattvagocaraṃ paripācya ākaniṣṭhabhavanavimānālayayogaṃ yogināmarpayati / tadyathā mahāmate dharmatābuddho yugapanniṣyandanirmāṇakiraṇairvirājate, evameva mahāmate pratyātmāryagatidharmalakṣaṇaṃ bhāvābhāvakudṛṣṭivinivartanatayā yugapadvirājate //
punaraparaṃ mahāmate dharmatāniṣyandabuddhaḥ svasāmānyalakṣaṇapatitātsarvadharmātsvacittadṛśyavāsanāhetulakṣaṇopanibaddhātparikalpitasvabhāvābhiniveśahetukānatadātmakavividhamāyāraṅgapuruṣavaicitryābhiniveśānupalabdhito mahāmate deśayati / punaraparaṃ mahāmate parikalpitasvabhāvavṛttilakṣaṇaṃ paratantrasvabhāvābhiniveśataḥ pravartate / tadyathā tṛṇakāṣṭhagulmalatāśrayānmāyāvidyāpuruṣasaṃyogātsarvasattvarūpadhāriṇaṃ māyāpuruṣavigrahamabhiniṣpannaikasattvaśarīraṃ vividhakalpavikalpitaṃ khyāyate, tathā khyāyannapi mahāmate tadātmako na bhavati, evameva mahāmate paratantrasvabhāve parikalpitasvabhāve vividhavikalpacittavicitralakṣaṇaṃ khyāyate / vastuparikalpalakṣaṇābhiniveśavāsanātparikalpayan mahāmate parikalpitasvabhāvalakṣaṇaṃ bhavati / eṣā mahāmate niṣyandabuddhadeśanā / dharmatābuddhaḥ punarmahāmate cittasvabhāvalakṣaṇavisaṃyuktāṃ pratyātmāryagatigocaravyavasthāṃ karoti / nirmitanirmāṇabuddhaḥ punarmahāmate dānaśīladhyānasamādhicitraprajñājñānaskandhadhātvāyatanavimokṣavijñānagatilakṣaṇaprabhedapracāraṃ vyavasthāpayati / tīrthyadṛṣṭyā ca rūpyasamatikramaṇalakṣaṇaṃ deśayati / dharmatābuddhaḥ punarmahāmate nirālambaḥ / ālambavigataṃ sarvakriyendriyapramāṇalakṣaṇavinivṛttamaviṣayaṃ bālaśrāvakapratyekabuddhatīrthakarātmakalakṣaṇābhiniveśābhiniviṣṭānām / tasmāttarhi mahāmate pratyātmāryagativiśeṣalakṣaṇe yogaḥ karaṇīyaḥ / svacittalakṣaṇadṛśyavinivṛttidṛṣṭinā ca te bhavitavyam //
punaraparaṃ mahāmate dvividhaṃ śrāvakayānanayaprabhedalakṣaṇaṃ yaduta pratyātmāryādhigamaviśeṣalakṣaṇaṃ ca bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ ca / tatra mahāmate pratyātmāryādhigamaviśeṣalakṣaṇaṃ śrāvakāṇāṃ katamat? yaduta śūnyatānātmaduḥkhānityaviṣayasatyavairāgyopaśamātskandhadhātvāyatanasvasāmānyalakṣaṇabāhyārthavināśalakṣaṇādyathābhūtaparijñānāccittaṃ (Vaidya 26) samādhīyate / svacittaṃ samādhāya dhyānavimokṣasamādhimārgaphalasamāpattivimuktivāsanācintyapariṇaticyutivigataṃ pratyātmāryagatilakṣaṇasukhavihāraṃ mahāmate adhigacchanti śrāvakāḥ / etanmahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇam / etaddhi mahāmate śrāvakāṇāṃ pratyātmāryādhigamavihārasukhamadhigamya bodhisattvena mahāsattvena nirodhasukhaṃ samāpattisukhaṃ ca sattvakriyāpekṣayā pūrvasvapraṇidhānābhinirhṛtatayā ca na sākṣātkaraṇīyam / etanmahāmate śrāvakāṇāṃ pratyātmāryagatilakṣaṇasukhaṃ yatra bodhisattvena mahāsattvena pratyātmāryagatilakṣaṇasukhe na śikṣitavyam / bhāvavikalpasvabhāvābhiniveśaḥ punarmahāmate śrāvakāṇāṃ katamaḥ? yaduta nīlapītoṣṇadravacalakaṭhināni mahābhūtānyakriyāpravṛttāni svasāmānyalakṣaṇayuktyāgamapramāṇasuvinibaddhāni dṛṣṭvā tatsvabhāvābhiniveśavikalpaḥ pravartate / etanmahāmate bodhisattvenādhigamya vyāvartayitavyam / dharmanairātmyalakṣaṇānupraveśatayā pudgalanairātmyalakṣaṇadṛṣṭiṃ nivārya bhūmikramānusaṃghau pratiṣṭhāpayitavyam / etanmahāmate śrāvakāṇāṃ bhāvavikalpasvabhāvābhiniveśalakṣaṇaṃ yaduktam, idaṃ tatpratyuktam //
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - nityamacintyaṃ ca bhagavatā pratyātmāryagatigocaraṃ paramārthagocaraṃ ca prabhāṣitam / nanu bhagavaṃstīrthakarā api nityācintyavādinaḥ kāraṇānām? bhagavānāha - na mahāmate tīrthakarāṇāṃ kāraṇasya nityācintyatāṃ prāpnoti / tatkasya hetoḥ? tīrthakarāṇāṃ mahāmate nityācintyaṃ na hetusvalakṣaṇayuktam / yasya mahāmate nityācintyaṃ na hetusvalakṣaṇayuktam, tatkathaṃ kenābhivyajyate nityamacintyamiti? nityācintyavādaḥ punarmahāmate yadi hetusvalakṣaṇayuktaḥ syāt, nityaṃ kāraṇādhīnahetulakṣaṇatvānnityamacintyaṃ na bhavati / mama tu mahāmate paramārthanityācintyaṃ paramārthalakṣaṇahetuyuktaṃ bhāvābhāvavigataṃ pratyātmāryādhigamalakṣaṇatvāllakṣaṇavatparamārthajñānahetutvācca hetumadbhāvābhāvavigatatvādakṛtakākāśanirvāṇanirodhadṛṣṭāntasādharmyānnityam / ata etanmahāmate tīrthakaranityācintyavādatulyaṃ na bhavati / nityācintyataiveyaṃ mahāmate tathāgatānāṃ pratyātmāryajñānādhigamatathatā / tasmāttarhi mahāmate bodhisattvena mahāsattvena nityācintyapratyātmāryajñānādhigamāya yogaḥ karaṇīyaḥ //
punaraparaṃ mahāmate nityācintyatā tīrthakarāṇāmanityabhāvavilakṣaṇahetutvāt / na svakṛtahetulakṣaṇaprabhāvitatvānnityam / yadi punarmahāmate tīrthakarāṇāṃ nityācintyatā kṛtakabhāvābhāvādanityatāṃ dṛṣṭvā anumānabuddhyā nityaṃ samāpyate, tenaiva hetunā mamāpi mahāmate kṛtakabhāvābhāvādanityatāṃ dṛṣṭvā nityamahetūpadeśāt //
yadi punarmahāmate hetulakṣaṇasaṃyuktaṃ nityācintyatā, tīrthakarāṇāṃ hetubhāvasvalakṣaṇabhāvābhāvācchaśaviṣāṇatulyā mahāmate nityācintyatā, vāgvikalpamātrā ca mahāmate tīrthakarāṇāṃ prasajyate / tatkasya hetoḥ? yaduta vāgvikalpamātraṃ hi mahāmate śaśaviṣāṇaṃ svahetulakṣaṇābhāvāt / mama tu mahāmate nityācintyatā pratyātmāryādhigamalakṣaṇahetutvātkṛtakabhāvābhāvavarjitatvānnityam, (Vaidya 27) na bāhyabhāvābhāvanityānityānupramāṇānnityam / yasya punarmahāmate bāhyābhāvānnityānumānānnityācintyatvānnityam, tasyā nityācintyatāyāḥ svahetulakṣaṇaṃ na jānīte / pratyātmādhigamāryajñānagocaralakṣaṇaṃ bahirdhā te mahāmate asaṃkathyāḥ //
punaraparaṃ mahāmate saṃsāravikalpaduḥkhabhayabhītā nirvāṇamanveṣante / saṃsāranirvāṇayoraviśeṣajñāḥ sarvabhāvavikalpābhāvādindriyāṇāmanāgataviṣayoparamācca mahāmate nirvāṇaṃ vikalpayanti na pratyātmagativijñānālayaṃ parāvṛttipūrvakaṃ mahāmate / ataste mahāmate mohapuruṣā yānatrayavādino bhavanti, na cittamātragatinirābhāasavādinaḥ / ataste mahāmate atītānāgatapratyutpannānāṃ tathāgatānāṃ svacittadṛśyagocarānabhijñā bāhyacittadṛśyagocarābhiniviṣṭāḥ / te saṃsāragaticakre punarmahāmate caṃkramyante //
punaraparaṃ mahāmate anutpannān sarvadharmānatītānāgatapratyutpannāstathāgatā bhāṣante / tatkasya hetoḥ? yaduta svacittadṛśyabhāvābhāvātsadasatorutpattivirahitatvānmahāmate anutpannāḥ sarvabhāvāḥ / śaśahayakharoṣṭraviṣāṇatulyā mahāmate sarvadharmāḥ / bālapṛthagjanābhūtaparikalpitasvabhāvavikalpitatvānmahāmate anutpannāḥ sarvabhāvāḥ / pratyātmāryajñānagatigocaro hi mahāmate sarvabhāvasvabhāvalakṣaṇotpādaḥ, na bālapṛthagjanavikalpadvayagocarasvabhāvaḥ / dehabhogapratiṣṭhāgatisvabhāvalakṣaṇaṃ mahāmate ālayavijñānaṃ grāhyagrāhakalakṣaṇena pravartamānaṃ bālā utpādasthitibhaṅgadṛṣṭidvayapatitāśayā utpādaṃ sarvabhāvānāṃ sadasatorvikalpayanti / atra te mahāmate yogaḥ karaṇīyaḥ //
punaraparaṃ mahāmate pañcābhisamayagotrāṇi / katamāni pañca? yaduta śrāvakayānābhisamayagotraṃ pratyekabuddhayānābhisamayagotraṃ tathāgatayānābhisamayagotram aniyataikataragotram agotraṃ ca pañcamam / kathaṃ punarmahāmate śrāvakayānābhisamayagotraṃ pratyetavyam? yaḥ skandhadhātvāyatanasvasāmānyalakṣaṇaparijñānādhigame deśyamāne romāñcitatanurbhavati / lakṣaṇaparicayajñāne cāsya buddhiḥ praskandati, na pratītyasamutpādāvinirbhāgalakṣaṇaparicaye / idaṃ mahāmate śrāvakayānābhisamayagotram / yaḥ śrāvakayānābhisamayaṃ dṛṣṭvā ṣaṭpañcamyāṃ bhūmau paryutthānakleśaprahīṇo vāsanakleśāprahīṇo 'cintyācyutigataḥ samyaksiṃhanādaṃ nadati - kṣīṇā me jātiḥ, uṣitaṃ brahmacaryam, ityevamādi nigadya pudgalanairātmyaparicayādyāvannirvāṇabuddhirbhavati //
anye punarmahāmate ātmasattvajīvapoṣapuruṣapudgalasattvāvabodhānnirvāṇamanveṣante / anye punarmahāmate kāraṇādhīnān sarvadharmān dṛṣṭvā nirvāṇagatibuddhayo bhavanti / dharmanairātmyadarśanābhāvānnāsti mokṣo mahāmate / eṣā mahāmate śrāvakayānābhisamayagotrakasyāniryāṇaniryāṇabuddhiḥ / atra te mahāmate kudṛṣṭivyāvṛttyarthaṃ yogaḥ karaṇīyaḥ //
tatra mahāmate pratyekabuddhayānābhisamayagotrakaḥ, yaḥ pratyekābhisamaye deśyamāne aśruhṛṣṭaromāñcitatanurbhavati / asaṃsargapratyayādbhāvābhiniveśabahuvividhasvakāyavaicitryarddhivyastayamakaprātihāryadarśane nirdiśyamāne 'nunīyate, sa pratyekabuddhayānābhisamayagotraka iti viditvā pratyekabuddhayānābhisamayānurūpā kathā karaṇīyā / etanmahāmate pratyekabuddhayānābhisamayagotrakasya lakṣaṇam //
tatra mahāmate tathāgatayānābhisamayagotraṃ trividham - yaduta svabhāvaniḥsvabhāvadharmābhisamayagotram, adhigamasvapratyātmāryābhisamayagotram, bāhyabuddhakṣetraudāryābhisamayagotraṃ ca / yadā punarmahāmate trayāṇāmapyeṣāmanyatame deśyamāne svacittadṛśyadehālabhogapratiṣṭhācintyaviṣaye deśyamāne notrasati na saṃtrasati na saṃtrāsamāpadyate, veditavyamayaṃ tathāgatayānābhisamayagotraka iti / etanmahāmate tathāgatayānābhisamayagotrakasya lakṣaṇam //
aniyatagotrakaḥ punarmahāmate triṣvapyeteṣu deśyamāneṣu yatrānunīyate tatrānuyojyaḥ syāt / parikarmabhūmiriyaṃ mahāmate gotravyavasthā / nirābhāsabhūmyavakramaṇatayā vyavasthā kriyate / pratyātmālaye tu svakleśavāsanāśuddhasya dharmanairātmyadarśanātsamādhisukhavihāraṃ prāpya śrāvako jinakāyatāṃ pratilapsyate //
atha khalu bhagavāṃstasyāṃ velāyāmimā gāthā abhāṣat -
tatrecchantikānāṃ punarmahāmate anicchantikatāmokṣaṃ kena pravartate? yaduta sarvakuśalamūlotsargataśca sattvānādikālapraṇidhānataśca / tatra sarvakuśalamūlotsargaḥ katamaḥ? yaduta bodhisattvapiṭakanikṣepo 'bhyākhyānaṃ ca naite sūtrāntā vinayamokṣānukūlā iti bruvataḥ sarvakuśalamūlotsargatvānna nirvāyate / dvitīyaḥ punarmahāmate bodhisattvo mahāsattva evaṃ bhavapraṇidhānopāyapūrvakatvānnāparinirvṛtaiḥ sarvasattvaiḥ parinirvāsyāmīti tato na parinirvāti / etanmahāmate aparinirvāṇadharmakāṇāṃ lakṣaṇaṃ yenecchantikagatiṃ samādhigacchanti //
punarapi mahāmatirāha - katamo 'tra bhagavan atyantato na parinirvāti? bhagavānāha - bodhisattvecchantiko 'tra mahāmate ādiparinirvṛtān sarvadharmān viditvā atyantato na parinirvāti / (Vaidya 29) na punaḥ sarvakuśalamūlotsargecchantikaḥ / sarvakuśalamūlotsargecchantiko hi mahāmate punarapi tathāgatādhiṣṭhānātkadācitkarhicitkuśalamūlān vyutthāpayati / tatkasya hetoḥ? yaduta aparityaktā hi mahāmate tathāgatānāṃ sarvasattvāḥ / ata etasmātkāraṇānmahāmate bodhisattvecchantiko na parinirvātīti //
punaraparaṃ mahāmate bodhisattvena mahāsattvena svabhāvalakṣaṇatrayakuśalena bhavitavyam / tatra mahāmate parikalpitasvabhāvo nimittātpravartate / kathaṃ punarmahāmate parikalpitasvabhāvo nimittātpravartate? tatra mahāmate paratantrasvabhāvo vastunimittalakṣaṇākāraḥ khyāyate / tatra mahāmate vastunimittalakṣaṇābhiniveśaḥ punardviprakāraḥ / parikalpitasvabhāvaṃ vyavasthāpayanti tathāgatā arhantaḥ samyaksaṃbuddhā nāmābhiniveśalakṣaṇena ca nāmavastunimittābhiniveśalakṣaṇena ca / tatra vastunimittābhiniveśalakṣaṇaṃ punarmahāmate yaduta adhyātmabāhyadharmābhiniveśaḥ / nimittalakṣaṇābhiniveśaḥ punaryaduta teṣveva ādhyātmikabāhyeṣu dharmeṣu svasāmānyalakṣaṇaparijñānāvabodhaḥ / etanmahāmate dviprakāraṃ parikalpitasvabhāvasya lakṣaṇam / yadāśrayālambanātpravartate tatparatantram / tatra mahāmate pariniṣpannasvabhāvaḥ katamaḥ? yaduta nimittanāmavastulakṣaṇavikalpavirahitaṃ tathatāryajñānagatimanapratyātmāryajñānagatigocaraḥ / eṣa mahāmate pariniṣpannasvabhāvastathāgatagarbhahṛdayam //
atha khalu bhagavāṃstasyāṃ velāyāmimāṃ gāthāmabhāṣata -
eṣa mahāmate pañcadharmasvabhāvalakṣaṇapravicayo nāma dharmaparyāyaḥ pratyātmāryajñānagatigocaraḥ, yatra tvayā anyaiśca bodhisattvaiḥ śikṣitavyam //
punaraparaṃ mahāmate bodhisattvena mahāsattvena nairātmyadvayalakṣaṇapravicayakuśalena bhavitavyam / tatra mahāmate katamannairātmyadvayalakṣaṇam? yaduta ātmātmīyarahitaskandhadhātvāyatanakadambamajñānakarmatṛṣṇāprabhavaṃ cakṣuṣā rūpādigrahaṇābhiniveśātpravartamānaṃ vijñānaṃ sarvendriyaiḥ svacittadṛśyabhājanadehālayasvacittavikalpavikalpitaṃ vijñāpayati / nadībījadīpavāyumeghasadṛśakṣaṇaparaṃparābhedabhinnaṃ capalaṃ vānaramakṣikāsadṛśamacaukṣamacaukṣaviṣayacāryanātho 'nala ivātṛptamanādikālaprapañcaviṣayavāsanārahitamaraghaṭṭacakrayantracakravatsaṃsārabhavagaticakre vicitradeharūpadhārimāyāvetālayantrapratimaṃ pravartamānaṃ pravartate / yadatra mahāmate lakṣaṇakauśalajñānam, idamucyate pudgalanairātmyajñānam //
tatra mahāmate dharmanairātmyajñānaṃ katamat? yaduta skandhadhātvāyatanānāṃ parikalpitalakṣaṇasvabhāvāvabodhaḥ / yathā mahāmate skandhadhātvāyatanānyātmavirahitāni skandhasamūhamātraṃ hetukarmatṛṣṇāsūtropanibaddhamanyonyapratyayatayā pravartate nirīham, tathā skandhā api mahāmate svasāmānyalakṣaṇavirahitā abhūtaparikalpalakṣaṇavicitraprabhāvitā bālairvikalpyante na tvāryaiḥ / (Vaidya 30) cittamanomanovijñānapañcadharmasvabhāvarahitān mahāmate sarvadharmān vibhāvayan bodhisattvo mahāsattvo dharmanairātmyakuśalo bhavati / dharmanairātmyakuśalaḥ punarmahāmate bodhisattvo mahāsattvo nacirātprathamāṃ bodhisattvabhūmiṃ nirābhāsapravicayāṃ pratilabhate / bhūmilakṣaṇapravicayāvabodhātpramuditānantaramanupūrvaṃ navasu bhūmiṣu kṛtavidyo mahādharmameghā pratilabhate / sa tasyāṃ pratiṣṭhito 'nekaratnamuktopaśobhite mahāpadmarāje padmakṛtau mahāratnavimāne māyāsvabhāvagocaraparicayābhinirvṛtte niṣaṇṇaḥ tadanurūpairjinaputraiḥ parivṛtaḥ sarvabuddhakṣetrāgatairbuddhapāṇyabhiṣekaiścakravartiputravadabhiṣicyate / buddhasutabhūmimatikramya pratyātmāryadharmagatigamanatvāttathāgato dharmakāyavaśavartī bhaviṣyati dharmanairātmyadarśanāt / etanmahāmate sarvadharmanairātmyalakṣaṇam / atra te mahāmate śikṣitavyam, anyaiśca bodhisattvairmahāsattvaiḥ //
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - samāropāpavādalakṣaṇaṃ me bhagavān deśayatu yathāhaṃ ca anye ca bodhisattvāḥ samāropāpavādakudṛṣṭivarjitamatayaḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeran / abhisaṃbudhya śāśvatasamāropāpavādocchedadṛṣṭivivarjitāstava buddhanetrīṃ nāpavadiṣyante //
atha khalu bhagavān punarapi mahāmaterbodhisattvasya mahāsattvasyādhyeṣaṇāṃ viditvā imāṃ gāthāmabhāṣata -
atha khalu bhagavānetameva gāthārthamuddyotayan punarapyetadavocat - caturvidho mahāmate asatsamāropaḥ / katamaścaturvidhaḥ? yaduta asallakṣaṇasamāropo 'saddṛṣṭisamāropo 'taddhetusamāropo 'sadbhāvasamāropaḥ / eṣa hi mahāmate caturvidhaḥ samāropaḥ //
apavādaḥ punarmahāmate katamaḥ? yaduta asyaiva kudṛṣṭisamāropasyānupalabdhipravicayābhāvādapavādo bhavati / etaddhi mahāmate samāropāpavādasya lakṣaṇam //
punaraparaṃ mahāmate asallakṣaṇasamāropasya lakṣaṇaṃ katamat? yaduta skandhadhātvāyatanānāmasatsvasāmānyalakṣaṇābhiniveśaḥ - idamevamidaṃ nānyatheti / etaddhi mahāmate asallakṣaṇasamāropasya lakṣaṇam / eṣa hi mahāmate asallakṣaṇasamāropavikalpo 'nādikālaprapañcadauṣṭhulyavicitravāsanābhiniveśātpravartate / etaddhi mahāmate asallakṣaṇasamāropasya lakṣaṇam //
asaddṛṣṭisamāropaḥ punarmahāmate yasteṣveva skandhadhātvāyataneṣvātmasattvajīvajantupoṣapuruṣapudgaladṛṣṭisamāropaḥ / ayamucyate mahāmate asaddṛṣṭisamāropaḥ //
asaddhetusamāropaḥ punarmahāmate yaduta ahetusamutpannaṃ prāgvijñānaṃ paścādabhūtvā māyāvadanutpannaṃ pūrvaṃ cakṣūrūpālokasmṛtipūrvakaṃ pravartate / pravṛtya bhūtvā ca punarvinaśyati / eṣa mahāmate asaddhetusamāropaḥ //
(Vaidya 31) asaddhāvasamāropaḥ punarmahāmate yaduta ākāśanirodhanirvāṇākṛtakabhāvābhiniveśasamāropaḥ / ete ca mahāmate bhāvābhāvavinivṛttāḥ / śaśahayakharoṣṭraviṣāṇakeśoṇḍukaprakhyā mahāmate sarvadharmāḥ sadasatpakṣavigatāḥ / samāropāpavādāśca / bālairvikalpyante svacittadṛśyamātrānavadhāritamatibhirna tvāryaiḥ / etanmahāmate asadbhāvavikalpasamāropāpavādasya lakṣaṇam / tasmāttarhi mahāmate samāropāpavādadṛṣṭivigatena bhavitavyam //
punaraparaṃ mahāmate bodhisattvāścittamanomanovijñānapañcadharmasvabhāvanairātmyalakṣaṇadvayagatiṃgatvā parahitahetoranekarūpaveśadhāriṇo bhavanti / parikalpitasvabhāvā iva paratantrāśayā viśvarūpacintāmaṇisadṛśāḥ sarvabuddhakṣetraparṣanmaṇḍalagatā māyāsvapnapratibhāsapratibimbodakacandragatisamānutpādabhaṅgaśāśvatocchedarahitān sarvadharmān saṃmukhaṃ sarvatathāgatebhyaḥ sarvaśrāvakapratyekabuddhayānavirahān dharmadeśanāṃ śṛṇvanti, samādhimukhaśatasahasrāṇi ca pratilabhante / yāvadanekāni samādhikoṭīniyutaśatasahasrāṇi pratilabhyaḥ taiḥ samādhibhiḥ kṣetrātkṣetraṃ saṃkrāmanti / buddhapūjābhiyuktāśca sarvopapattidevabhavanālayeṣu ratnatrayamupadeśya buddharūpamāsthāya śrāvakagaṇabodhisattvagaṇaparivṛtāḥ svacittadṛśyamātrāvatāraṇatayā bāhyabhāvābhāvopadeśaṃ kurvanti sadasatpakṣavinivṛttyartham //
atha khalu bhagavāṃstasyāṃ velāyāmimāṃ gāthāmabhāṣata -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu bhagavān śūnyatānutpādādvayaniḥsvabhāvalakṣaṇaṃ sarvadharmāṇām, yena śūnyatānutpādādvayaniḥsvabhāvalakṣaṇāvabodhena ahaṃ ca anye ca bodhisattvā mahāsattvā nāstyastivikalpavarjitāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeran //
atha khalu bhagavān mahāmatiṃ bodhisattvaṃ mahāsattvametadavocat - tena hi mahāmate śṛṇu, tatsādhu ca suṣṭhu ca manasi kuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavānetadavocat - śūnyatā śūnyateti mahāmate parikalpitasvabhāvapadametat / parikalpitasvabhāvābhiniveśena punarmahāmate śūnyatānutpādābhāvādvayaniḥsvabhāvabhāvavādino bhavanti / tatra mahāmate saṃkṣepeṇa saptavidhā śūnyatā / yaduta lakṣaṇaśūnyatā bhāvasvabhāvaśūnyatā apracaritaśūnyatā pracaritaśūnyatā sarvadharmanirabhilāpyaśūnyatā paramārthāryajñānamahāśūnyatā itaretaraśūnyatā ca saptamī //
(Vaidya 32) tatra mahāmate lakṣaṇaśūnyatā katamā? yaduta svasāmānyalakṣaṇaśūnyāḥ sarvabhāvāḥ / parasparasamūhāpekṣitatvātpravicayavibhāgābhāvānmahāmate svasāmānyalakṣaṇasyāpravṛttiḥ / svaparobhayābhāvācca mahāmate lakṣaṇaṃ nāvatiṣṭhate / atastaducyate svalakṣaṇaśūnyāḥ sarvabhāvā iti //
bhāvasvabhāvaśūnyatā punarmahāmate katamā? yaduta svayaṃ svabhāvābhāvotpattito mahāmate bhāvasvabhāvaśūnyatā bhavati sarvadharmāṇām / tenocyate bhāvasvabhāvaśūnyateti //
apracaritaśūnyatā punarmahāmate katamā? yaduta apracaritapūrvaṃ nirvāṇaṃ skandheṣu / tenocyate apracaritaśūnyateti //
pracaritaśūnyatā punarmahāmate katamā? yaduta skandhā ātmātmīyarahitā hetuyuktikriyākarmayogaiḥ pravartamānāḥ pravartante / tenocyate pracaritaśūnyateti //
sarvadharmanirabhilāpyaśūnyatā punarmahāmate katamā? yaduta parikalpitasvabhāvānabhilāpyatvānnirabhilāpyaśūnyāḥ sarvadharmāḥ / tenocyate nirabhilāpyaśūnyateti //
paramārthāryajñānamahāśūnyatā punarmahāmate katamā? yaduta svapratyātmāryajñānādhigamaḥ sarvadṛṣṭidoṣavāsanābhiḥ śūnyaḥ / tenocyate paramārthāryajñānamahāśūnyateti //
itaretaraśūnyatā punarmahāmate katamā? yaduta yadyatra nāsti tattena śūnyamityucyate / tadyathā mahāmate śṛgālamātuḥ prāsāde hastigavaiḍakādyā na santi / aśūnyaṃ ca bhikṣubhiriti bhāṣitaṃ mayā / sa ca taiḥ śūnya ityucyate / na ca punarmahāmate prāsādaḥ prāsādabhāvato nāsti, bhikṣavaśca bhikṣubhāvato na santi / na ca te 'nyatra hastigavaiḍakādyā bhāvā nāvatiṣṭhante / idaṃ mahāmate svasāmānyalakṣaṇaṃ sarvadharmāṇām / itaretaraṃ tu na saṃvidyate / tenocyate itaretaraśūnyateti / eṣā mahāmate saptavidhā śūnyatā / eṣā ca mahāmate itaretaraśūnyatā sarvajaghanyā / sā ca tvayā parivarjayitavyā //
na svayamutpadyate, na ca punarmahāmate te notpadyante anyatra samādhyavasthāyām / tenocyante anutpannā niḥsvabhāvāḥ / anutpattiṃ saṃghāya mahāmate niḥsvabhāvāḥ sarvabhāvāḥ / kṣaṇasaṃtatiprabandhābhāvācca anyathābhāvadarśanānmahāmate niḥsvabhāvāḥ sarvabhāvāḥ / tenocyate niḥsvabhāvāḥ sarvabhāvā iti //
advayalakṣaṇaṃ punarmahāmate katamat? yaduta cchāyātapavaddīrghahrasvakṛṣṇaśuklavanmahāmate dvayaprabhāviatā na pṛthakpṛthak / evaṃ saṃsāranirvāṇavanmahāmate sarvadharmā advayāḥ / na yatra mahāmate nirvāṇaṃ tatra saṃsāraḥ / na ca yatra saṃsārastatra nirvāṇam, vilakṣaṇahetusadbhāvāt / tenocyate advayā saṃsāraparinirvāṇavatsarvadharmā iti / tasmāttarhi mahāmate śūnyatānutpādādvayaniḥsvabhāvalakṣaṇe yogaḥ karaṇīyaḥ //
atha khalu bhagavāṃstasyāṃ velāyāmime gāthe abhāṣata -
atha khalu bhagavān punarapi mahāmatiṃ bodhisattvaṃ mahāsattvametadavocat - etaddhi mahāmate śūnyatānutpādādvayaniḥsvabhāvalakṣaṇaṃ sarvabuddhānāṃ sarvasūtrāntagatam / yatra kvacitsūtrānte 'yamevārtho vibhāvayitavyaḥ / eṣa hi mahāmate sūtrāntaḥ sarvasattvāśayadeśanārthavyabhicāraṇī, na sā tattvapratyavasthānakathā / tadyathā mahāmate mṛgatṛṣṇikā mṛgollāpinī udakabhāvābhiniveśenābhiniveśyate, tasyāṃ codakaṃ nāsti, evameva mahāmate sarvasūtrāntadeśanā dharmā bālānāṃ svavikalpasaṃtoṣaṇam, na tu sā tattvāryajñānavyavasthānakathā / tasmāttarhi mahāmate arthānusāriṇā bhavitavyaṃ na deśanābhilāpābhiniviṣṭena //
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - tathāgatagarbhaḥ punarbhagavatā sūtrāntapāṭhe 'nuvarṇitaḥ / sa ca kila tvayā prakṛtiprabhāsvaraviśuddhyādiviśuddha eva varṇyate dvātriṃśallakṣaṇadharaḥ sarvasattvadehāntargataḥ / mahārghamūlyaratnaṃ malinavastupariveṣṭitamiva skandhadhātvāyatanavastuveṣṭito rāgadveṣamohābhūtaparikalpamalamalino nityo dhruvaḥ śivaḥ śāśvataśca bhagavatā varṇitaḥ / tatkathamayaṃ bhagavaṃstīrthakarātmavādatulyastathāgatagarbhavādo na bhavati? tīrthakarā api bhagavan nityaḥ kartā nirguṇo vibhuravyaya ityātmavādopadeśaṃ kurvanti //
bhagavānāha - na hi mahāmate tīrthakarātmavādatulyo mama tathāgatagarbhopadeśaḥ / kiṃ tu mahāmate tathāgatāḥ śūnyatābhūtakoṭinirvāṇānutpādānimittāpraṇihitādyānāṃ mahāmate padārthānāṃ tathāgatagarbhopadeśaṃ kṛtvā tathāgatā arhantaḥ samyaksaṃbuddhā bālānāṃ nairātmyasaṃtrāsapadavivarjanārthaṃ nirvikalpanirābhāsagocaraṃ tathāgatagarbhamukhopadeśena deśayanti / na cātra mahāmate anāgatapratyutpannaiḥ bodhisattvairmahāsattvairātmābhiniveśaḥ kartavyaḥ / tadyathā mahāmate kumbhakāra ekasmānmṛtparamāṇurāśervividhāni bhāṇḍāni karoti hastaśilpadaṇḍodakasūtraprayatnayogāt, evameva mahāmate tathāgatāstadeva dharmanairātmyaṃ sarvavikalpalakṣaṇavinivṛttaṃ vividhaiḥ prajñopāyakauśalyayogairgarbhopadeśena vā nairātmyopadeśena vā kumbhakāravaccitraiḥ padavyañjanaparyāyairdeśayante / etasmātkāraṇānmahāmate tīrthakarātmavādopadeśatulyastathāgatagarbhopadeśo na bhavati / evaṃ hi mahāmate tathāgatagarbhopadeśamātmavādābhiniviṣṭānāṃ tīrthakarāṇāmākarṣaṇārthaṃ tathāgatagarbhopadeśena nirdiśanti - kathaṃ bata abhūtātmavikalpadṛṣṭipatitāśayā vimokṣatrayagocarapatitāśayopetāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeranniti / etadarthaṃ mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāstathāgatagarbhopadeśaṃ kurvanti / ata etanna bhavati tīrthakarātmavādatulyam / tasmāttarhi mahāmate tīrthakaradṛṣṭivinivṛttyarthaṃ tathāgatanairātmyagarbhānusāriṇā ca te bhavitavyam //
atha khalu bhagavāṃstasyāṃ velāyāmimāṃ gāthāmabhāṣata -
atha khalu mahāmatirbodhisattvo 'nāgatāṃ janatāṃ samālokya punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavān yogābhisamayaṃ yathā bodhisattvā mahāsattvā mahāyogayogino bhavanti / bhagavānāha - caturbhirmahāmate dharmaiḥ samanvāgatā bodhisattvā mahāyogayogino bhavanti / katamaiścaturbhiḥ? yaduta svacittadṛśyavibhāvanatayā ca utpādasthitibhaṅgadṛṣṭivivarjanatayā ca bāhyabhāvābhāvopalakṣaṇatayā ca svapratyātmāryajñānādhigamābhilakṣaṇatayā ca / ebhirmahāmate caturbhirdharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti //
tatra kathaṃ mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati? yaduta sa evaṃ pratyavekṣate - svacittamātramidaṃ traidhātukamātmātmīyarahitaṃ nirīhamāyūhaniyūhavigatamanādikālaprapañcadauṣṭhulyavāsanābhiniveśavāsitaṃ traidhātukavicitrarūpopacāropanibaddhaṃ dehabhogapratiṣṭhāgativikalpānugataṃ vikalpyate khyāyate ca / evaṃ hi mahāmate bodhisattvo mahāsattvaḥ svacittadṛśyavibhāvanākuśalo bhavati //
kathaṃ punarmahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati? yaduta māyāsvapnarūpajanmasadṛśāḥ sarvabhāvāḥ svaparobhayābhāvānnotpadyante / svacittamātrānusāritvādbāhyabhāvābhāvadarśanādvijñānānāmapravṛttiṃ dṛṣṭvā pratyayānāmakūṭarāśitvaṃ ca vikalpapratyayodbhavaṃ traidhātukaṃ paśyanto 'dhyātmabāhyasarvadharmānupalabdhibhirniḥsvabhāvadarśanādutpādadṛṣṭivinivṛttau māyādidharmasvabhāvānugamādanutpattikadharmakṣāntiṃ pratilabhante / aṣṭamyāṃ bhūmau sthitāḥ cittamanomanovijñānapañcadharmasvabhāvanairātmyadvayagatiparāvṛttyadhigamānmanomayakāyaṃ pratilabhante //
mahāmatirāha - manomayakāya iti bhagavan kena kāraṇena? bhagavānāha - manomaya iti mahāmate manovadapratihataśīghragābhitvānmanomaya ityucyate / tadyathā mahāmate mano 'pratihataṃ girikuḍyanadīvṛkṣādiṣvanekāni yojanaśatasahasrāṇi pūrvadṛṣṭānubhūtān viṣayānanusmaran svacittaprabandhāvicchinnaśarīramapratihatagati pravartate, evameva mahāmate manomayakāyasahapratilambhena māyopamasamena samādhinā balavaśitābhijñānalakṣaṇakusumitamāryagatinikāyasahajo mana iva pravartate 'pratihatagatiḥ pūrvapraṇidhānaviṣayānanusmaran sattvaparipākārtham / evaṃ hi mahāmate bodhisattvo mahāsattva utpādasthitibhaṅgadṛṣṭivivarjito bhavati //
tatra kathaṃ mahāmate bodhisattvo mahāsattvo bāhyabhāvābhāvopalakṣaṇakuśalo bhavati? yaduta marīcisvapnakeśoṇḍukaprakhyā mahāmate sarvabhāvāḥ / anādikālaprapañcadauṣṭhulyavicitravipākavikalpavāsanābhiniveśahetukāḥ sarvabhāvasvabhāvā iti saṃpaśyan pratyātmāryajñānagativiṣayamabhilaṣate / ebhirmahāmate caturbhirdharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti / atra te mahāmate yogaḥ karaṇīyaḥ //
atha khalu mahāmatirbodhisattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavān hetupratyayalakṣaṇaṃ sarvadharmāṇām, yena hetupratyayalakṣaṇāvabodhena ahaṃ ca anye ca bodhisattvā mahāsattvā sadasaddṛṣṭivikalparahitāḥ sarvabhāvanākramaṃ yugapadutpattiṃ na kalpayeyuḥ //
bhagavānāha - dviprakāraṃ mahāmate pratītyasamutpādahetulakṣaṇaṃ sarvadharmāṇāṃ yaduta bāhyaṃ ca ādhyātmikaṃ ca / tatra bāhyapratītyasamutpādo mahāmate / mṛtpiṇḍadaṇḍacakrasūtrodakapuruṣaprayatnādipratyayairmahāmate ghaṭa utpadyate / yathā ca mahāmate ghaṭo mṛtpiṇḍādeva, tantubhyaḥ paṭāḥ, vīraṇebhyaḥ kaṭāḥ, bījādaṅkuraḥ, manthādipuruṣaprayatnayogāddadhno navanīta utpadyate, evameva mahāmate bāhyaḥ pratītyasamutpādaḥ pūrvottarottaro draṣṭavyam //
tatra ādhyātmikaḥ pratītyasamutpādo yaduta avidyā tṛṣā karmetyevamādyā mahāmate dharmāḥ pratītyasamutpādasaṃjñāṃ pratilabhante / ebhya utpannā mahāmate skandhadhātvāyatanākhyā dharmāḥ pratītyasamutpādasaṃjñāṃ pratilabhante / te cāviśiṣṭāḥ, kalpyante ca bālaiḥ //
tatra heturmahāmate ṣaḍūvidhaḥ / yaduta bhaviṣyaddhetuḥ saṃbandhaheturlakṣaṇahetuḥ kāraṇaheturvyañjanaheturupekṣāheturmahāmate ṣaṣṭhaḥ / tatra bhaviṣyaddheturmahāmate hetukṛtyaṃ karotyadhyātmabāhyotpattau dharmāṇām / saṃbandhahetuḥ punarmahāmate ālambanakṛtyaṃ karotyadhyātmikabāhyotpattau skandhabījādīnām / lakṣaṇahetuḥ punaraparaṃ mahāmate anantarakriyālakṣaṇoparibaddhaṃ janayati / kāraṇahetuḥ punarmahāmate ādhipatyādhikārakṛtyaṃ karoti cakravartinṛpavat / vyañjanahetuḥ punarmahāmate utpannasya vikalpasya bhāvasya lakṣaṇoddyotanakṛtyaṃ karoti pradīpavadrūpādīnām / upekṣāhetuḥ punarmahāmate vinivṛttikāle prabandhakriyāvyucchittiṃ karotyavikalpotpattau //
ete hi mahāmate svavikalpakalpitā bālapṛthagjanairna kramavṛttyā na yugapatpravartante / tatkasya hetoḥ? yadi punarmahāmate yugapatpravarteran, kāryakāraṇavibhāgo na syādapratilabdhahetulakṣaṇatvāt / atha kramavṛttyā pravarteran, alabdhasya lakṣaṇātmakatvātkramavṛttyā na pravartate / ajātaputrapitṛśabdavanmahāmate kramavṛttisaṃbandhayogā na ghaṭante / tārkikāṇāṃ hetvārambaṇanirantarādhipatipratyayādibhirjanyajanakatvānmahāmate kramavṛttyā notpadyante / parikalpitasvabhāvābhiniveśalakṣaṇānmahāmate yugapannotpadyante / svacittadṛśyadehabhogapraviṣṭhānatvātsvasāmānyalakṣaṇabāhyabhāvābhāvānmahāmate krameṇa yugapadvā notpadyante / anyatra svacittadṛśyavikalpavikalpitatvādvijñānaṃ pravartate / tasmāttarhi mahāmate hetupratyayakriyāyogalakṣaṇakramayugapaddṛṣṭivigatena te bhavitavyam //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu me bhagavān vāgvikalpalakṣaṇahṛdayaṃ nāma dharmaparyāyaṃ yena vāgvikalpalakṣaṇahṛdayena bhagavan suprativibhāgavinibaddhena ahaṃ ca anye ca bodhisattvā mahāsattvā abhilāpābhilāpyārthadvayagatiṃgatāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhya abhilāpābhilāpyārthadvayagatiṃ sarvasattvānāṃ viśodhayeyuḥ / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavan iti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavānasyaitadavocat - caturvidhaṃ mahāmate vāgvikalpalakṣaṇaṃ bhavati / yaduta lakṣaṇavāk svapnavāk dauṣṭhulyavikalpābhiniveśavāk anādivikalpavāk //
tatra mahāmate lakṣaṇavāk svavikalparūpanimittābhiniveśātpravartate / svapnavāk punarmahāmate pūrvānubhūtaviṣayānusmaraṇātprativibuddhaviṣayābhāvācca pravartate / dauṣṭhulyavikalpābhiniveśavāk punarmahāmate śatrupūrvakṛtakarmānusmaraṇātpravartate / anādikālavikalpavāk punarmahāmate anādikālaprapañcābhiniveśadauṣṭhulyasvabījavāsanātaḥ pravartate / etaddhi mahāmate caturvidhaṃ vāgvikalpalakṣaṇamiti me yaduktam, idaṃ tatpratyuktam //
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametamevārthamadhyeṣate sma - deśayatu me bhagavān punarapi vāgvikalpābhivyaktigocaram / kutra kasmāt kathaṃ kena bhagavan nṛṇāṃ vāgvijñaptivikalpaḥ pravartate? bhagavānāha - śirauronāsākaṇṭhatālvoṣṭhajihvādantasamavāyānmahāmate vāk pravartamānā pravartate / mahāmatirāha - kiṃ punarbhagavan vāg vikalpādanyā uta ananyā? bhagavānāha - na hi mahāmate vāg vikalpādanyā nānanyā / tatkasya hetoḥ? yaduta taddhetūtpattilakṣaṇatvānmahāmate vāgvikalpaḥ pravartate / yadi punarmahāmate vāg vikalpādanyā syāt, avikalpahetukī syāt / athānanyā syāt, arthābhivyaktitvādvāg na kuryāt / sā ca kurute / tasmānnānyā nānanyā //
punarapi mahāmatirāha - kiṃ punarbhagavan vacanameva paramārthaḥ, uta yadvacanenābhilapyate sa paramārthaḥ? bhagavānāha - na mahāmate vacanaṃ paramārthaḥ, na ca yadvacanenābhilapyate sa paramārthaḥ / tatkasya hetoḥ? yaduta paramārthāryasukhābhilāpapraveśitvātparamārthasya vacanaṃ na paramārthaḥ / paramārthasyu mahāmate āryajñānapratyātmagatigamyo na vāgvikalpabuddhigocaraḥ / tena vikalpo nodbhāvayati paramārtham / vacanaṃ punarmahāmate utpannapradhvaṃsi capalaṃ parasparapratyayahetusamutpannam / yacca mahāmate parasparapratyayahetusamutpannaṃ tatparamārthaṃ nodbhāvayati / svaparalakṣaṇābhāvānmahāmate bāhyalakṣaṇaṃ nodbhāvayati //
punaraparaṃ mahāmate svacittadṛśyamātrānusāritvādvividhavicitralakṣaṇabāhyabhāvābhāvādvāgvikalpaḥ paramārthaṃ na vikalpayati / tasmāttarhi mahāmate vāgvicitravikalparahitena te bhavitavyam //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu me bhagavān nāstyastitvaikatvānyatvobhayanobhayanaivāstinanāstinityānityavarjitaṃ sarvatīrthyāgatipracāramāryapratyātmajñānagatigamyaṃ parikalpitasvasāmānyalakṣaṇavinivṛttaṃ paramārthatattvāvatāraṃ bhūmyanusaṃdhikramottarottaraviśuddhilakṣaṇaṃ tathāgatabhūmyanupraveśalakṣaṇamanābhogapūrvapraṇidhānaviśvarūpamaṇisadṛśaviṣayānantalakṣaṇapracāraṃ svacittadṛśyagocaragativibhāgalakṣaṇaṃ sarvadharmāṇām / yathā ca ahaṃ ca anye ca bodhisattvā mahāsattvā evamādiṣu parikalpitasvabhāvasvasāmānya lakṣaṇavinivṛttadṛṣṭayaḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhya sarvasattvānāṃ sarvaguṇasaṃpattīḥ paripūrayema //
bhagavānāha - sādhu sādhu mahāmate, sādhu khalu punastvaṃ mahāmate, yattvametamarthamadhyeṣitavyaṃ manyase / bahujanahitāya tvaṃ mahāmate pratipanno bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca / tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasi kuru / bhāviṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ (Vaidya 38) pratyaśrauṣīt / bhagavāṃstasyaitadavocat - svacittadṛśyamātrānavabodhānmahāmate bālapṛthagjanā bāhyavicitrabhāvābhiniveśena ca nāstyastitvaikatvānyatvobhayanaivāstinanāstinityānityasvabhāvavāsanāhetuvikalpābhiniveśena vikalpayanti / tadyathā mahāmate mṛgatṛṣṇodakaṃ mṛgā udakabhāvena vikalpya grīṣmābhitaptāḥ pātukāmatayā pradhāvanti, svacittadṛṣṭibhrāntyanavabodhānna prajānantinātrodakamiti, evameva mahāmate bālapṛthagjanā anādikālavividhaprapañcavikalpavāsitamatayo rāgadveṣamohāgnitāpitamanaso vicitrarūpaviṣayābhilāṣiṇaḥ utpādabhaṅgasthitidṛṣṭyāśayā ādhyātmikabāhyabhāvābhāvākuśalāḥ / te ekatvānyatvanāstyastitvagrāhe prapatanti / tadyathā mahāmate gandharvanagare 'viduṣāmanagare nagarasaṃjñā bhavati / sā ca nagarākṛtiranādikālanagarabījavāsanābhiniveśātkhyāti / tacca nagaraṃ nānagaraṃ na nagaram / evameva mahāmate anādikālatīrthyapraprañcavādavāsanābhiniviṣṭāḥ ekatvānyatvāstitvanāstitvavādānabhiniviśante svacittadṛśyamātrānavadhāritamatayaḥ / tadyathā mahāmate kaścideva puruṣaḥ śayitaḥ svapnāntare strīpuruṣahastyaśvarathapadātigrāmanagaranigamagomahiṣavanodyānavividhagirinadītaḍāgopaśobhitaṃ janapadamantaḥpuraṃ praviśya prativibudhyeta / sa prativibuddhaḥ saṃstadeva janapadamantaḥpuraṃ samanusmaret / tatkiṃ manyase mahāmate - api nu sa puruṣaḥ paṇḍitajātīyo bhavet, yastadabhūtaṃ svapnavaicitryamanusmaret? āha - no hīdaṃ bhagavan / bhagavānāha - evameva mahāmate bālapṛthagjanāḥ kudṛṣṭidaṣṭāstīrthyamatayaḥ svapnatulyātsvacittadṛśyabhāvānna prativijānante, ekatvānyatvanāstyastitvadṛṣṭiṃ samāśrayante / tadyathā mahāmate citrakarakṛtapradeśā animnonnatāḥ santo nimnonnatā bālaiḥ kalpyante, evameva mahāmate bhaviṣyantyanāgate 'dhvani tīrthyadṛṣṭivāsanāśayaprativikalpapuṣṭāḥ / te ekatvānyatvobhayānubhayavādābhiniviṣṭāḥ svayaṃ naṣṭā anyānapi sadasatpakṣaviviktānutpādavādino nāstikā iti vakṣyanti / ete hetuphalāpavādino durdarśanonmūlitahetukuśalaśuklapakṣāḥ / ete śreyorthibhirdūrataḥ parivarjyāṃ iti vakṣyante / te ca svaparobhayadṛṣṭipatitāśayā nāstyastitvavikalpasamāropāpavādakudṛṣṭipatitāśayā narakaparāyaṇā bhaviṣyanti / tadyathā mahāmate taimirikāḥ keśoṇḍukaṃ dṛṣṭvā parasparamācakṣate - iadaṃ citramidaṃ citramiti paśyantu bho mārṣāḥ / tacca keśoṇḍukamubhayānutpannatayā na bhāvo nābhāvo darśanādarśanataḥ / evameva mahāmate tīrthyakudṛṣṭivikalpāśayābhiniviṣṭāḥ sadasatpakṣaikatvānyatvobhayānubhayatvavādābhiniviṣṭāḥ saddharmāpavādakā ātmānaṃ parāṃśca vinipātayiṣyanti / tadyathā mahāmate acakramalātacakraṃ bālaiścakrabhāvena parikalpyate na paṇḍitaiḥ, evameva mahāmate kudṛṣṭitīrthyāśayapatitā ekatvānyatvobhayānubhayatvaṃ parikalpayiṣyanti sarvabhāvotpattau / tadyathā mahāmate deve pravarṣati jalabudbudakāḥ sphaṭikamaṇisadṛśāḥ khyāyante / tatra ca bālāḥ sphaṭikamaṇibhāvamabhiniveśya pradhāvanti / te ca mahāmate udakabudbudakā na maṇayo nāmaṇayo grahaṇāgrahaṇataḥ / evameva mahāmate tīrthyadṛṣṭivikalpāśayavāsanāvāsitā asataścotpādaṃ varṇayiṣyanti pratyayaiḥ, sataśca vināśam //
punaraparaṃ mahāmate pramāṇatrayāvayavapratyavasthānaṃ kṛtvā āryajñānapratyātmādhigamyaṃ svabhāvadvayavinirmuktaṃ vastu svabhāvato vidyata iti vikalpayiṣyanti / na ca mahāmate cittamano manovijñānacittaparāvṛttyāśrayāṇāṃ svacittadṛśyagrāhyagrāhakavikalpaprahīṇānāṃ tathāgatabhūmipratyātmāryajñānagatānāṃ yogināṃ bhāvābhāvasaṃjñā pravartate / yadi punarmahāmate yogināmevaṃgativiṣayāṇāṃ bhāvābhāvagrāhaḥ pravartate, sa evaiṣāmātmagrāhaḥ poṣagrāhaḥ puruṣagrāhaḥ pudgalagrāhaḥ syāt / yā punarevaṃ mahāmate bhāvasvabhāvasvasāmānyalakṣaṇadeśanā, eṣā mahāmate nairmāṇikabuddhadeśanāḥ na dharmatābuddhadeśanā / deśanā punarmahāmate bālaśayagatadṛṣṭipravṛttā, na ca pratyavasthānagatisvabhāvadharmāryajñānapratyātmādhigamasamādhisukhavihāramudbhāvayati / tadyathā mahāmate jalāntargatā vṛkṣacchāyā khyāyate / sā ca na cchāyā nācchāyā vṛkṣasaṃsthānāsaṃsthānataḥ, evameva mahāmate tīrthyadṛṣṭivāsanāvāsitavikalpā ekatvānyatvobhayatvānubhayatvanāstyastitvaṃ vikalpayiṣyanti svacittadṛśyamātrānavadhāritamatayaḥ / tadyathā mahāmate darpaṇāntargatāni sarvarūpapratibimbakāni khyāyante yathāpratyayataḥ svavikalpanācca, na tāni bimbāni nābimbāni bimbābimbadarśanataḥ / atha ca te mahāmate svacittadṛśyavikalpāḥ khyāyante bālānāṃ bimbākṛtayaḥ / evameva mahāmate svacittapratibimbāni khyāyante ekatvānyatvobhayānubhayadṛṣṭyākāreṇa / tadyathā mahāmate pratiśrutkā puruṣanadīpavanasaṃyogātpravartamānā anuśrūyate / sā ca na bhāvā nābhāvā ghoṣāghoṣaśravaṇataḥ, evameva mahāmate nāstyastitvaikatvānyatvobhayanobhayadṛṣṭisvacittavāsanāvikalpāḥ khyāyante / tadyathā mahāmate nistṛṇagulmalatāvanāyāṃ medinyāmādityasaṃyogānmṛgatṛṣṇikāstaraṃgavatsyandante / te ca na bhāvā nābhāvā lobhyālobhyataḥ / evameva mahāmate bālānāmanādikālaprapañcadauṣṭhulyavāsanāvāsitaṃ vikalpavijñānamutpādasthitibhaṅgaikatvānyatvobhayānubhayanāstyastyāryapratyātmajñānavastumukhena mṛgatṛṣṇikāvattaraṃgāyate / tadyathā mahāmate vetālayantrapuruṣau niḥsattvau piśācayuktigātspandanakriyāṃ kurvāte / tatra ca asadvikalpe bālā abhiniviśante gamanāgamanataḥ / evameva mahāmate bālapṛthagjanāḥ kudṛṣṭitīrthyāśayapatitā ekatvānyatvavādānabhiniviśante / sa ca asadbhūtasamāropaḥ / tasmāttarhi mahāmate utpādasthitibhaṅgaikatvānyatvobhayānubhayanāstyastyāryapratyātmavastvadhigamavikalparahitena bhavitavyam //
tatredamucyate -
punaraparaṃ mahāmate catuṣṭayavinirmuktā tathāgatānāṃ dharmadeśanā, yaduta ekatvānyatvobhayānubhayapakṣavivarjitā nāstyastisamāropāpavādavinirmuktā / asatyapratītyasamutpādanirodhamārgavimokṣapravṛttipūrvakā mahāmate tathāgatānāṃ dharmadeśanā / na prakṛtīśvarahetuyadṛcchāṇukālasvabhāvopanibaddhā mahāmate tathāgatānāṃ dharmadeśanā //
punaraparaṃ mahāmate kleśajñeyāvaraṇadvayaviśuddhyarthaṃ sārthavāhavadānupūrvyā aṣṭottare nirābhāsapadaśate pratiṣṭhāpayanti yānabhūmyaṅgasuvibhāgalakṣaṇe ca //
punaraparaṃ mahāmate caturvidhaṃ dhyānam / katamaccaturvidham? yaduta bālopacārikaṃ dhyānam, arthapravicayaṃ dhyānam, tathatālambanaṃ dhyānam, tāthāgataṃ caturthaṃ dhyānam / tatra mahāmate bālopacārikaṃ dhyānaṃ katamat? yaduta śrāvakapratyekabuddhayogayogināṃ pudgalanairātmyabhāvasvasāmānyabimbasaṃkalānityaduḥkhāśubhalakṣaṇābhiniveśapūrvakam, evamidaṃ lakṣaṇaṃ nānyatheti (Vaidya 41) paśyataḥ pūrvottarottarata ā saṃjñānirodhādbālopacārikaṃ bhavati / tatra arthapravicayadhyānaṃ punarmahāmate katamat? yaduta pudgalanairātmyasvasāmānyalakṣaṇabāhyatīrthakarasvaparobhayābhāvaṃ kṛtvā dharmanairātmyabhūmilakṣaṇārthaṃ pravicayānupūrvakamarthapravicayadhyānaṃ bhavati / tatra tathatālambanaṃ dhyānaṃ mahāmate katamat? yaduta parikalpitanairātmyadvayavikalpayathābhūtāvasthānādapravṛttervikalpasya tathatālambanamiti vadāmi / tāthāgataṃ punarmahāmate dhyānaṃ katamat? yaduta tāthāgatabhūmyākārapraveśaṃ pratyātmāryajñānalakṣaṇatrayasukhavihārācintyasattvakṛtyakaraṇatayā tāthāgataṃ dhyānamiti vadāmi //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - nirvāṇaṃ nirvāṇamiti bhagavannucyate / kasyaitadbhagavannadhivacanaṃ yaduta nirvāṇamiti ? bhagavānāha - sarvavijñānasvabhāvavāsanālayamanomanovijñānadṛṣṭivāsanāparāvṛttirnirvāṇamityucyate sarvabuddhairmayā ca nirvāṇagatisvabhāvaśūnyatāvastugocaram //
punaraparaṃ mahāmate nirvāṇamāryajñānapratyātmagatigocaraṃ śāśvatocchedavikalpabhāvābhāvavivarjitam / kathaṃ na śāśvatam? yaduta svasāmānyalakṣaṇavikalpaprahīṇam, ato na śāśvatam / tatrānucchedo yaduta sarvārthā atītānāgatapratyutpannāḥ pratyātmamapi gacchanti, ato nocchedaḥ //
punarmahāmate mahāparinirvāṇaṃ na nāśo na maraṇam / yadi punarmahāmate mahāparinirvāṇaṃ maraṇaṃ syāt, punarapi janmaprabandhaḥ syāt / atha vināśaḥ syāt, saṃskṛtalakṣaṇapatitaṃ syāt / ata etasmātkāraṇānmahāmate mahāparinirvāṇaṃ na nāśaṃ na maraṇam / cyutivigataṃ maraṇamadhigacchanti yoginaḥ / punaraparaṃ mahāmate mahāparinirvāṇamaprahīṇāsaṃprāptito 'nucchedāśāśvatato naikārthato nānārthato nirvāṇamityucyate //
punaraparaṃ mahāmate śrāvakapratyekabuddhānāṃ nirvāṇaṃ svasāmānyalakṣaṇāvabodhādasaṃsargataḥ / viṣayāviparyāsadarśanādvikalpo na pravartate / tatasteṣāṃ tatra nirvāṇabuddhirbhavati //
punaraparaṃ mahāmate dviprakāraṃ svabhāvadvayalakṣaṇaṃ bhavati / katamat dviprakāram? yaduta abhilāpasvabhāvābhiniveśataśca vastusvabhāvābhiniveśataśca / tatra mahāmate abhilāpasvabhāvābhiniveśo 'nādikālavākprapañcavāsanābhiniveśātpravartate / tatra vastusvabhāvābhiniveśaḥ punarmahāmate svacittadṛśyamātrānavabodhātpravartate //
punaraparaṃ mahāmate adhiṣṭhānadvayādhiṣṭhitā bodhisattvāstathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ caraṇayornipatya praśnān paripṛcchanti / katamenādhiṣṭhānadvayenādhiṣṭhitāḥ? yaduta samādhisamāpattyadhiṣṭhānena sarvakāyamukhapāṇyabhiṣekādhiṣṭhānena ca / tatra mahāmate bodhisattvā mahāsattvāḥ prathamāyāṃ bhūmau buddhādhiṣṭhānādhiṣṭhitā mahāyānaprabhāsaṃ nāma bodhisattvasamādhiṃ samāpadyante / samanantarasamāpannānāṃ ca teṣāṃ bodhisattvānāṃ mahāsattvānāṃ mahāyānaprabhāsaṃ bodhisattvasamādhim, atha daśadiglokadhātuvyavasthitāstathāgatā arhantaḥ samyaksaṃbuddhā mukhānyupadarśya sarvakāyamukhavācāsaṃdarśanenādhiṣṭhānaṃ kurvanti / yathā mahāmate vajragarbhasya bodhisattvasya mahāsattvasya anyeṣāṃ ca tādṛglakṣaṇaguṇasamanvāgatānāṃ bodhisattvānāṃ mahāsattvānām, evaṃ mahāmate prathamāyāṃ bhūmau bodhisattvā mahāsattvāḥ samādhisamāpattyadhiṣṭhānaṃ pratilabhante / kalpaśatasahasraṃ saṃcitaiḥ kuśalamūlairanupūrveṇa bhūmipakṣavipakṣalakṣaṇagatiṃgatāṃ dharmameghāyāṃ bodhisattvabhūmau mahāpadmavimānāsanasthasya bodhisattvasya mahāsattvasya tadanurūpairbodhisattvairmahāsattvaiḥ parivṛtasya sarvaratnābharaṇavibhūṣitakirīṭasya haritālakanakacampakacandrāṃśumayūkhapadmasadṛśā daśadiglokadhātvāgatā jinakarāstasya bodhisattvasya mahāsattvasya padmavimānāsanasthasya mūrdhanyabhiṣiñcanti vaśavarticakravartīndrarājavatsarvakāyamukhapāṇyabhiṣekena / sa ca bodhisattvaste ca bodhisattvāḥ pāṇyabhiṣekādhiṣṭhānādhiṣṭhitā ityucyante / etanmahāmate bodhisattvānāṃ mahāsattvānāmadhiṣṭhānadvayam, yenādhiṣṭhānadvayenādhiṣṭhitā bodhisattvā mahāsattvāḥ sarvabuddhamukhānyavalokayanti / anyatrāvyavalokyāstathāgatā arhantaḥ samyaksaṃbuddhāḥ //
punaraparaṃ mahāmate yatkiṃcidbodhisattvānāṃ mahāsattvānāṃ pratibhāti samādhyṛddhideśanākāreṇa, tatsarvabuddhādhiṣṭhānadvayādhiṣṭhitānām / yadi punarmahāmate bodhisattvānāṃ mahāsattvānāmadhiṣṭhānamantareṇa pratibhānaṃ pratibhāyāt, bālapṛthagjanānāmapi mahāmate pratibhānaṃ pratibhāyāt / tatkasya hetoḥ? yaduta adhiṣṭhānānadhiṣṭhitatvāt / tṛṇagulmavṛkṣaparvatā api mahāmate vividhāni ca vādyabhāṇḍāni nagarabhavanagṛhavimānāsanasthānāni tathāgatapraveśādhiṣṭhānena pravādyante / kiṃ punarmahāmate sacetanā mūkāndhabadhirā api mahāmate svadoṣebhyo vimucyante / evaṃ mahāguṇaviśeṣaṃ mahāmate tathāgatādhiṣṭhānam //
punaraparaṃ mahāmatirāha - kiṃ punarbhagavaṃstathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvānāṃ mahāsattvānāṃ samādhisamāpattyavasthānakāle viśeṣabhūmau ca abhiṣekādhiṣṭhānaṃ prakurvanti? (Vaidya 43) bhagavānāha - mārakarmakleśaviyuktārthaṃ śrāvakadhyānabhūmyaprapatanatayā ca tathāgatabhūmipratyātmādhigamanatayā ca prāptadharmādhigamavivṛddhaye ca / etena mahāmate kāraṇena tathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvānāṃ mahāsattvānāmadhiṣṭhānairadhitiṣṭhanti / anadhiṣṭhitāśca mahāmate bodhisattvā mahāsattvāḥ kutīrthyaśrāvakamārāśayapatitā nānuttarāṃ samyaksaṃbodhimabhisaṃbudhyeran / atastena kāraṇena bodhisattvā mahāsattvāstathāgatairarhadbhiḥ samyaksaṃbuddhairanugṛhyante //
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atha khalu mahāmatirbodhisattvaḥ punarapi bhagavantametadavocat - pratītyasamutpādaṃ punarbhagavatā deśayatā kāraṇavyapadeśa eva kṛto na svanayaprakṛtyavasthānakathā / tīrthakarā api bhagavan kāraṇata utpattiṃ varṇayanti, yaduta pradhāneśvarapuruṣakālāṇupratyayebhyo bhāvānāmutpattayaḥ / kiṃ tu bhagavatā pratyayaparyāyāntareṇotpattirvarṇyate bhāvānām / na ca siddhāntaviśeṣāntaram / sadasato hi bhagavaṃstīrthakarā apyutpattiṃ varṇayanti, bhūtvā ca vināśaṃ pratyayairbhāvānām / yadapyuktaṃ bhagavatā - avidyāpratyayāḥ saṃskārā yāvajjarāmaraṇamiti, ahetuvādavyapadeśa eṣa bhagavatānuvarṇitaḥ, na sa hetuvādaḥ / yugapadvayavasthitānāṃ bhagavannetadbhavati - asmin satīdaṃ bhavatīti, na kramavṛttyapekṣāvasthitānām / kiṃ tu tīrthakaravyapadeśa eva bhagavan viśiṣyate na tvadīyam / tatkasya hetoḥ? tīrthakarāṇāṃ hiṃ bhagavan kāraṇamapratītyasamutpannaṃ kāryamabhinirvartayati / tava tu bhagavan kāraṇamapi kāryāpekṣaṃ kāryamapi kāraṇāpekṣam / hetupratyayasaṃkaraśca evamanyonyānavasthā prasajyate / ahetutvaṃ ca bhagavan lokasya - asmin satīdaṃ bruvataḥ / bhagavānāha - na mahāmate mamāhetukakāraṇavādo hetupratyayasaṃkaraśca prasajyate - asmin satīdaṃ bruvataḥ, grāhyagrāhakābhāvāt, svacittadṛśyamātrāvabodhāt / ye tu mahāmate grāhyagrāhakābhiniviṣṭāḥ svacittadṛśyamātraṃ nāvabudhyante bāhyasvaviṣayabhāvābhāvatvena, teṣāṃ mahāmate eṣa doṣaḥ prasajyate , na tu mama pratītyakāraṇavyapadeśaṃ kurvataḥ //
punaraparaṃ mahāmatirāha - nanu bhagavan abhilāpasadbhāvātsanti sarvabhāvāḥ / yadi punarbhagavan bhāvā na syuḥ, abhilāpo na pravartate / pravartate ca / tasmādabhilāpasadbhāvādbhagavan santi sarvabhāvāḥ / bhagavānāha - asatāmapi mahāmate bhāvānāmabhilāpaḥ kriyate / yaduta śaśaviṣāṇakūrmaromavandhyāputrādīnāṃ loke dṛṣṭo 'bhilāpaḥ / te ca mahāmate na bhāvā nābhāvāḥ, abhilapyante ca / tadyadavocastvaṃ mahāmate - abhilāpasadbhāvātsanti sarvabhāvā iti, sa hi vādaḥ prahīṇaḥ / na ca mahāmate sarvabuddhakṣetreṣu prasiddho 'bhilāpaḥ / abhilāpo mahāmate kṛtakaḥ / kvacinmahāmate buddhakṣetre 'nimiṣaprekṣayā dharmo deśyate, kvacidiṅgitaiḥ, kvacidbhūvikṣepeṇa, kvacinnetrasaṃcāreṇa, kvacidāsyena, kvacidvijṛmbhitena, kvacidutkāsanaśabdena, (Vaidya 44) kvacitkṣetrasmṛtyā, kvacitspanditena / yathā mahāmate animiṣāyāṃ gandhasugandhāyāṃ ca lokadhātau samantabhadrasya tathāgatasyārhataḥ samyaksaṃbuddhasya buddhakṣetre animiṣairnetraiḥ prekṣamāṇāste bodhisattvā mahāsattvā anutpattikadharmakṣāntiṃ pratilabhante anyāṃśca samādhiviśeṣān, ata evāsmātkāraṇānmahāmate nābhilāpasadbhāvātsanti sarvabhāvāḥ / dṛṣṭaṃ caitanmahāmate / iha loke kṛmimakṣikaivamādyāḥ sattvaviśeṣā anabhilāpenaiva svakṛtyaṃ kurvanti //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - nityaśabdaḥ punarbhagavan kvabhihitaḥ? bhagavānāha - bhrāntau mahāmate / yasmādiyaṃ bhrāntirāryāṇāmapi khyāyate viparyāsataḥ / tadyathā mahāmate mṛgatṛṣṇālātacakrakeśoṇḍukagandharvanagaramāyāsvapnapratibimbākṣapuruṣā loke 'vidvadbhirviparyasyante, na tu vidvadbhiḥ / na ca punarna khyāyante / sā punarbhrāntirmahāmate anekaprakārā khyāyāt / na bhrānteraśāśvatatāṃ kurute / tatkasya hetoḥ? yaduta bhāvābhāvavivarjitatvāt / kathaṃ punarmahāmate bhāvābhāvavivarjitā bhrāntiḥ? yaduta sarvabālavicitragocaratvātsamudrataraṃgagaṅgodakavatpretānāṃ darśanādarśanataḥ / ata etasmātkāraṇānmahāmate bhrāntibhāvo na bhavati / yasmācca tadudakamanyeṣāṃ khyāyate, ato hyabhāvo na bhavati / evaṃ bhrāntirāryāṇāṃ viparyāsāviparyāsavarjitā / ataśca mahāmate asmātkāraṇācchāśvatā bhrāntiryaduta nimittalakṣaṇābhedatvāt / na hi mahāmate bhrāntirvividhavicitranimittavikalpena vikalpyamānā bhedamupayāti / ata etasmātkāraṇānmahāmate bhrāntiḥ śāśvatā //
kathaṃ punarmahāmate bhrāntistattvaṃ bhavati? yena punaḥ kāraṇena mahāmate āryāṇāmasyāṃ bhrāntau viparyāsabuddhirna pravartate, nāviparyāsabuddhiḥ / nānyatra mahāmate āryā asyāṃ bhrāntau yakiṃcitsaṃjñino bhavanti nāryajñānavastusaṃjñinaḥ / yatkiṃciditi mahāmate bālapralāpa eṣa nāryapralāpaḥ / sā punarbhrāntirviparyāsāviparyāsena vikalpyamānā gotradvayāvahā bhavati yaduta āryagotrasya vā bālapṛthagjanagotrasya vā / āryagotraṃ punarmahāmate triprakāramupayāti yaduta śrāvakapratyekabuddhabuddhaprabhedataḥ / tatra kathaṃ punarmahāmate bālairbhrāntirvikalpyamānā śrāvakayānagotraṃ janayati? yaduta mahāmate svasāmānyalakṣaṇābhiniveśenābhiniviśyamānā śrāvakayānagotrāya saṃvartate / evaṃ mahāmate sā bhrāntiḥ śrāvakayānagotrāvahā bhavati / tatra kathaṃ punarmahāmate saiva bhrāntirvikalpyamānā pratyekabuddhayānagotrāvahā bhavati? yaduta tasyā eva mahāmate bhrānteḥ svasāmānyalakṣaṇābhiniveśāsaṃsargataḥ pratyekabuddhayānagotrāvahā bhavati / tatra kathaṃ (Vaidya 45) punarmahāmate paṇḍitaiḥ saiva bhrāntirvikalpyamānā buddhayānagotrāvahā bhavati? yaduta mahāmate svacittadṛśyamātrāvabodhādbāhyabhāvābhāvavikalpanatayā vikalpyamānā buddhayānagotrāavahā bhavati / ata eva mahāmate gotram / eṣa gotrārthaḥ / vicitravastubhāvanā punarmahāmate bālairbhrāntirvikalpyamānā saṃsārayānagotrāvahā bhavati, evamidaṃ nānyatheti / ata etasmātkāraṇānmahāmate bhrāntirvicitravastutvena kalpyate bālaiḥ / sā ca na vastu, nāvastu / saiva mahāmate bhrāntiravikalpyamānā āryāṇāṃ cittamanomanovijñānadauṣṭhulyavāsanāsvabhāvadharmaparāvṛttibhāvādbhrāntirāryāṇāṃ tathatetyucyate / ata etaduktaṃ bhavati mahāmate - tathatāpi cittavinirmukteti / asyaiva mahāmate padasyābhidyotanārthamidamuktaṃ mayā - kalpanaiśca vivarjitaṃ sarvakalpanāvirahitamiti yāvaduktaṃ bhavati //
mahāmatirāha - bhrāntirbhagavan vidyate neti? bhagavānāha - māyāvanmahāmate na lakṣaṇābhiniveśato bhrāntirvidyate / yadi punarmahāmate bhrāntirlakṣaṇābhiniveśena vidyate, avyāvṛtta eva mahāmate bhāvābhiniveśaḥ syāt / pratītyasamutpādavattīrthakarakāraṇotpādavadetatsyānmahāmate / mahāmatirāha - yadi bhagavan māyāprakhyā bhrāntiḥ, tenānyasyā bhrānteḥ kāraṇībhaviṣyati / bhagavānāha - na mahāmate māyā bhrāntikāraṇam / adauṣṭhulyadoṣāvahatvānna hi mahāmate māyā dauṣṭhulyadoṣamāvahati / avikalpyamānā māyā punarmahāmate parapuruṣavidyādhiṣṭhānātpravartate, na svavikalpadauṣṭhulyavāsanādhiṣṭhānataḥ / sā na doṣāvahā bhavati / cittadṛṣṭimohamātrametanmahāmate bālānāṃ yatkiṃcidabhiniveśato na tvāryāṇām //
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punaraparaṃ mahāmate na māyā nāsti / sādharmyadarśanātsarvadharmāṇāṃ māyopamatvaṃ bhavati / mahāmatirāha - kiṃ punarbhagavan vicitramāyābhiniveśalakṣaṇena sarvadharmāṇāṃ māyopamatvaṃ bhavati, atha vitathābhiniveśalakṣaṇena? tadyadi bhagavan vicitramāyābhiniveśalakṣaṇena sarvadharmāṇāṃ māyopamatvaṃ bhavati, hanta bhagavan na bhāvā māyopamāḥ / tatkasya hetoḥ? yaduta rūpasya vicitralakṣaṇāhetudarśanāt / na hi bhagavan kaściddheturasti yena rūpaṃ vicitralakṣaṇākāraṃ khyāyate māyāvat / ata etasmātkāraṇādbhagavan na vicitramāyālakṣaṇābhiniveśasādharmyādbhāvā māyopamāḥ //
bhagavānāha - na mahāmate vicitramāyālakṣaṇābhiniveśasādharmyātsarvadharmā māyopamāḥ, kiṃ tarhi mahāmate vitathāśuvidyutsadṛśasādharmyeṇa sarvadharmā māyopamāḥ / tadyathā mahāmate (Vaidya 46) vidyullatā kṣaṇabhaṅgadṛṣṭanaṣṭadarśanaṃ punarbālānāṃ khyāyate, evameva mahāmate sarvabhāvāḥ svavikalpasāmānyalakṣaṇāḥ pravicayābhāvānna khyāyante rūpalakṣaṇābhiniveśataḥ //
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punaraparaṃ mahāmatirāha - yatpunaretaduktaṃ bhagavatā - anutpannāḥ sarvabhāvā māyopamāśceti / nanu te bhagavan evaṃ bruvataḥ pūrvottaravacanavyāghātadoṣaḥ prasajyate, anutpādaṃ bhāvānāṃ māyopamatvenābhilapataḥ / bhagavānāha - na mahāmate mamānutpādaṃ bhāvānāṃ māyopamatvenābhilapataḥ pūrvottaravacanavyāghātadoṣo bhavati / tatkasya hetoḥ? yaduta utpādānutpādasvacittadṛśyamātrāvabodhātsadasatorbāhyabhāvābhāvānutpattidarśanānna mahāmate pūrvottaravacanavyāghātadoṣaḥ prasajyate / kiṃ tu mahāmate tīrthakarakāraṇakṣotpattivyudāsārthamidamucyate - māyāvadanutpannāḥ sarvabhāvāḥ / tīrthakaramohavargā hi mahāmate sadasatorbhāvānāmutpattimicchanti na svavikalpavicitrābhiniveśapratyayataḥ / mama tu mahāmate na saṃtrāsamutpadyate / ata etasmātkāraṇānmahāmate anutpādābhidhānamevābhidhīyate / bhāvopadeśaḥ punarmahāmate saṃsāraparigrahārthaṃ ca nāstītyucchedanivāraṇārthaṃ ca / macchiṣyāṇāṃ vicitrakarmopapattyāyatanaparigrahārthaṃ bhāvaśabdaparigraheṇa saṃsāraparigrahaḥ kriyate / māyābhāvasvabhāvalakṣaṇanirdeśena mahāmate bhāvasvabhāvalakṣaṇavyāvṛttyarthaṃ bālapṛthagjanānāṃ kṛdṛṣṭilakṣaṇapatitāśayānāṃ svacittadṛśyamātrānavadhāriṇāṃ hetupratyayakriyotpattilakṣaṇābhiniviṣṭhānāṃ nivāraṇārthaṃ māyāsvapnasvabhāvalakṣaṇān sarvadharmān deśayāmi / ete bālapṛthagjanāḥ kudṛṣṭilakṣaṇāśayābhiniviṣṭā ātmānaṃ paraṃ ca sarvadharmā yathābhūtāvasthānadarśanādvisaṃvādayiṣyanti / tatra yathābhūtāvasthānadarśanaṃ mahāmate sarvadharmāṇāṃ yaduta svacittadṛśyamātrāvatāraḥ //
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punaraparaṃ mahāmate nāmapadavyañjanakāyānāṃ lakṣaṇamuddekṣyāmaḥ, yairnāmapadavyañjanakāyaiḥ sūpalakṣitairbodhisattvā mahāsattvā arthapadavyañjanānusāriṇaḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhya tathaiva sarvasattvānavabodhayiṣyanti / tatra mahāmate kāyo nāma yaduta yadvastvāśritya nāma kriyate, sa kāyo vastu / kāyaḥ śarīramityanarthāntaram / eṣa mahāmate nāmakāyaḥ / padakāyaḥ punarmahāmate yaduta padārthakāyasadbhāvo niścayaḥ / niṣṭhā upalabdhirityanarthāntaram / eṣa mahāmate padakāyopadeśaḥ kṛto māyā / vyañjanakāyaḥ punarmahāmate yaduta yena nāmapadayorabhivyaktirbhavati / vyañjanaṃ liṅgaṃ lakṣaṇamupalabdhiḥ prajñaptirityanarthāntaram //
punaraparaṃ mahāmate padakāyo yaduta padakāryaniṣṭhā / nāma punarmahāmate yaduta akṣarāṇāṃ ca nāmasvabhāvabhedo 'kārādyāvaddhakāraḥ / tatra vyañjanaṃ punarmahāmate yaduta hrasvadīrghaplutavyañjanāni / tatra padakāyāḥ punarmahāmate ye padavīthīgāmino hastyaśvanaramṛgapaśugomahiṣājaiḍakādyāḥ padakāyasaṃjñāṃ labhante / nāma ca vyañjanaṃ ca punarmahāmate catvāra arūpiṇaḥ skandhāḥ / nāmnābhilapyanta iti kṛtvā nāma, svalakṣaṇena vyajyate iti kṛtvā vyañjanam / etanmahāmate nāmapadavyañjanakāyānāṃ nāmapadābhidhānalakṣaṇam / atra te paricayaḥ karaṇīyaḥ //
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punaraparaṃ mahāmate yuktihetubuddhivaikalyātkutārkikā durvidagdhamatayo 'nāgate 'dhvani pṛṣṭā vidvadbhirekatvānyatvobhayānubhayadṛṣṭilakṣaṇavinirmuktamantadvayavidhiṃ pṛcchadbhirevaṃ vakṣyanti - apraśnamidaṃ nedaṃ yoniśa iti, yaduta rūpādibhyo 'nityatā anyā ananyeti / evaṃ nirvāṇaṃ saṃskārebhyo lakṣaṇāllakṣaṇaṃ guṇebhyo guṇī bhūtebhyo bhautikaṃ dṛśyāddarśanaṃ pāṃśubhyo 'ṇavo jñānādyoginaḥ, evamādyenottarottarakramalakṣaṇavidhinā avyākṛtāni pṛṣṭāḥ sthāpanīyaṃ bhagavatā avyākṛtamiti vakṣyanti / na tu te mohapuruṣā evaṃ jñāsyanti yathā śrotṝṇāṃ buddhivaikalyāt tathāgatā arhantaḥ samyaksaṃbuddhā utrāsapadavivarjanārthaṃ sattvānāṃ na vyākurvanti / avyākṛtānyapi ca mahāmate tīrthakaradṛṣṭivādavyudāsārthaṃ nopadiśyante tathāgataiḥ / tīrthakarā hi mahāmate evaṃvādinaḥ - yaduta sa jīvastaccharīram, anyo jīvo 'nyaccharīram, ityevamādye 'vyākṛtavādaḥ / tīrthakarāṇāṃ hi mahāmate kāraṇavisaṃmūḍhānāmavyākṛtaṃ na tu matpravacane / matpravacane tu mahāmate grāhyagrāhakavisaṃyukte vikalpo na pravartate / teṣāṃ kathaṃ sthāpyaṃ bhavet? ye tu mahāmate grāhyagrāhakābhiniviṣṭāḥ svacittadṛśyamātrānavadhāritamatayasteṣāṃ sthāpyaṃ bhavati / caturvidhapadapraśnavyākaraṇena mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāḥ sattvebhyo dharmaṃ deśayanti / sthāpanīyamiti mahāmate kālāntaradeśanaiṣā mayā kṛtā aparipakvendriyāṇām / na tu paripakvendriyāṇāṃ sthāpyaṃ bhavati //
punaraparaṃ mahāmate kriyākārakarahitāḥ sarvadharmā notpadyante 'kārakatvāt / tenocyate 'nuptannāḥ sarvadharmāḥ / niḥsvabhāvāḥ punarmahāmate sarvabhāvāḥ kena kāraṇenaḥ? yasmānmahāmate svabuddhyā vicāryamāṇānāṃ svasāmānyalakṣaṇābhāvā nāvadhāryante, tenocyante niḥsvabhāvāḥ sarvadharmā iti / tatra anāyūhāniryūhāḥ punarmahāmate sarvadharmāḥ kena kāraṇena? yasmānmahāmate svasāmānyalakṣaṇamāyūhyamānaṃ nāyuhyate, niryūhyamānaṃ na niryūhyate / ata etasmātkāraṇānmahāmate sarvadharmā āyūhaniryūhavigatāḥ / aniruddhāḥ punarmahāmate sarvadharmāḥ kena kāraṇena? yaduta bhāvasvabhāvalakṣaṇāsattvātsarvadharmā nopalabhyante / tenocyante 'niruddhāḥ sarvadharmā iti / tatra (Vaidya 48) anityāḥ punarmahāmate sarvadharmāḥ kena kāraṇenocyante? yaduta lakṣaṇotpattyanityabhāvāt / tenocyante anityāḥ sarvadharmā iti / tatra nityāḥ punarmahāmate sarvadharmāḥ kena kāraṇena? yaduta lakṣaṇotpannānutpannābhāvādanityatayā nityāḥ / tenocyante mahāmate nityāḥ sarvadharmā iti //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu me bhagavān srotaāpannānāṃ srotaāpattigatiprabhedanayalakṣaṇam / yena srotaāpattigatiprabhedanayalakṣaṇena ahaṃ ca anye ca bodhisattvā mahāsattvāḥ srotaāpannānāṃ srotaāpattigatiprabhedanayalakṣaṇakuśalā uttarottarasakṛdāgāmyanāgāmyarhattvopāyalakṣaṇavidhijñāstathā sattvebhyo dharmaṃ deśayeyuḥ, yathā nairātmyalakṣaṇadvayamāvaraṇadvayaṃ ca prativiśodhya bhūmerbhūmilakṣaṇātikramagatiṃgatāstathāgatācintyagativiṣayagocaraṃ pratilabhya viśvarūpamaṇisadṛśāḥ sarvasattvopajīvyatāmadhigaccheyuḥ, sarvadharmaviṣayagatikāyopabhogyatopajīvyāḥ syuḥ //
bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - traya ime mahāmate srotaāpannānāṃ srotaāpattiphalaprabhedāḥ / katame trayaḥ? yaduta hīnamadhyaviśiṣṭāḥ tatra mahāmate hīnaḥ saptajanmabhavaparamaḥ / madhyaḥ punarmahāmate tripañcabhavaparinirvāyī bhavati / uttamaḥ punarmahāmate tajjanmaparinirvāyī bhavati / eṣāṃ tu mahāmate trayāṇāṃ trīṇi saṃyojanāni mṛdumadhyādhimātrāṇyeva bhavanti / tatra mahāmate katamāni trīṇi saṃyojanāni? yaduta satkāyadṛṣṭirvicikitsā śīlavrataparāmarśaśca / etāni mahāmate trīṇi saṃyojanāni viśeṣottarottareṇa arhatāmarhatphalībhavanti / tatra mahāmate satkāyadṛṣṭirdvividhā yaduta sahajā ca parikalpitā ca, paratantraparikalpitasvabhāvavat / tadyathā mahāmate paratantrasvabhāvāśrayādvicitraparikalpitasvabhāvābhiniveśaḥ pravartate / sa ca tatra na sannāsanna sadasan, abhūtaparikalpalakṣaṇatvāt / atha ca bālairvikalpyate vicitrasvabhāvalakṣaṇābhiniveśena mṛgatṛṣṇikeva mṛgaiḥ / iyaṃ mahāmate srotaāpannasya parikalpitā satkāyadṛṣṭirajñānāccirakālābhiniveśasaṃcitā / sā ca tasya pudgalanairātmyagrahābhāvataḥ prahīṇā / sahajā punarmahāmate srotaāpannasya satkāyadṛṣṭiḥ svaparakāyasamatayā catuḥskandharūpalakṣaṇatvādrūpasyotpattibhūtabhautikatvātparasparahetulakṣaṇatvādbhūtānāṃ (Vaidya 49) rūpasyāsamudaya iti kṛtvā srotaāpannasya sadasatpakṣadṛṣṭidarśanātsatkāyadṛṣṭiḥ prahīṇā bhavati / ata eva satkāyadṛṣṭiprahīṇasya rāgo na pravartate / etanmahāmate satkāyadṛṣṭilakṣaṇam //
vicikitsālakṣaṇaṃ punarmahāmate yaduta prāptidharmādhigamasudṛṣṭilakṣaṇatvātpūrvaṃ satkāyadṛṣṭidvayavikalpaprahīṇatvācca vicikitsā dharmeṣu na bhavati / na cāsya anyā śāstṛdṛṣṭirbhavati śuddhāśuddhitaḥ / etanmahāmate vicikitsālakṣaṇaṃ srotaāpannasya //
śīlaṃ punarmahāmate kathaṃ na parāmṛśati srotaāpannaḥ? yaduta duḥkhopapattyāyatanalakṣaṇasaṃdṛṣṭatvānna parāmṛśati / parāmṛṣṭiḥ punarmahāmate yaduta śīlavratataponiyamairbālapṛthagjanā bhogasukhābhilāṣiṇo bhavotpattiṃ prārthayante, na ca parāmṛśanti / evamanyatra svapratyātmādhigamaviśeṣagāmitāyāṃ pariṇāmayanti / nirvikalpānāsravadharmalakṣaṇākāreṇa prasajyante śīlāṅgaiḥ / etanmahāmate srotaāpannasya śīlavrataparāmarśalakṣaṇaṃ bhavati / na tu mahāmate srotaāpannasya trisaṃyojanaprahīṇasya rāgadveṣamohāḥ pravartante //
mahāmatirāha - rāgaḥ punarbhagavatā bahuprakāra upadiṣṭaḥ / tatkatamastasyātra rāgaḥ prahīṇo bhavati? bhagavānāha - viṣayakāmendriyaḥ strīsaṃyogarāgaḥ pratyutpannasukhaḥ āyatyāṃ duḥkhajanmahetukaḥ khaṭacapeṭaliṅgitacumbitapariṣvaktāghrātakaṭākṣekṣitaiḥ / tasya mahāmate rāgo na pravartate / tatkasya hetoḥ? yaduta samādhisukhavihāralābhitvāt / ata eṣa prahīṇo bhavati, na nirvāṇādhigamarāgaḥ //
sakṛdāgāmiphalalakṣaṇaṃ punarmahāmate katamat? yaduta sakṛdrūpalakṣaṇābhāsavikalpaḥ pravartate / nimittadṛṣṭilakṣyalakṣaṇābhāvāddhyānagatilakṣaṇasudṛṣṭatvātsakṛdetaṃ lokamāgamya duḥkhasyāntakriyāyai parinirvāsyati / tenocyate sakṛdāgāmīti / tatra anāgāmīti mahāmate kathaṃ bhavati? yaduta atītānāgatapratyutpannasya rūpalakṣaṇabhāvābhāvapravṛtterdṛṣṭidoṣānuśayavikalpasya anāgāmitvādanāgāmirūpaprahīṇatvācca saṃyojanānāmanāgāmītyucyate / arhan punarmahāmate dhyānadhyeyasamādhivimokṣabalābhijñākleśaduḥkhavikalpābhāvādarhannityucyate //
mahāmatirāha - trayaḥ punarbhagavatā arhanto 'bhihitāḥ / tatkatamasyāyaṃ bhagavannarhacchabdo nipātyate? kiṃ bhagavan śamaikāyanamārgapratilambhikasya, uta bodhipraṇidhānābhyastakuśalamūlasaṃmūḍhasya, uta nirmitanairmāṇikasya? bhagavānāha - śamaikāyanamārgapratilambhikasya mahāmate śrāvakasya, na tvanyeṣām / anye punarmahāmate bodhisattvacaryācaritāvino buddhanirmitanairmāṇikāśca upāyakuśalamūlapraṇidhānapūrvakatvātparṣanmaṇḍaleṣūpapattiṃ darśayanti buddhaparṣanmaṇḍalopaśobhanārtham / vikalpagatisaṃsthānāntaravicitropadeśo 'yaṃ mahāmate yaduta phalādhigamadhyānadhyātṛdhyeyaviviktatvātsvacittadṛśyopagamātphalaprāptilakṣaṇamupadiśyate / punaraparaṃ mahāmate yadi (Vaidya 50) srotaāpannasyaitadabhaviṣyat - imāni saṃyojanāni, ahamebhirna saṃyukta iti, taddvitvaprasaṅga ātmadṛṣṭipatitaḥ syādaprahīṇasaṃyojanaśca //
punaraparaṃ mahāmate dhyānāpramāṇārūpyadhātusamatikramāya svacittadṛśyalakṣaṇavyāvṛttiḥ karaṇīyā / saṃjñāveditanirodhasamāpattiśca mahāmate svacittadṛśyagativyatikramastasya na yujyate cittamātratvāt //
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punaraparaṃ mahāmate dviprakārā buddhiḥ pravicayabuddhiśca vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā ca / tatra mahāmate pravicayabuddhirnāma yaduta yayā buddhyā bhāvasvabhāvalakṣaṇaṃ pravicīyamānaṃ catuṣkoṭikārahitaṃ nopalabhyate, sā pravicayabuddhiḥ / tatra mahāmate catuṣkoṭikā yaduta ekatvānyatvobhayanobhayāstināstinityānityarahitāṃ catuṣkoṭikāmiti vadāmi / etayā catuṣkoṭikayā mahāmate rahitāḥ sarvadharmā ityucyate / iyaṃ mahāmate catuṣkoṭikā sarvadharmaparīkṣāyāṃ prayoktavyā / tatra mahāmate vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā buddhiḥ katamā? yaduta yena mahāmate cittavikalpalakṣaṇagrāhābhiniveśena uṣṇadravacalakaṭhinānabhūtaparikalpalakṣaṇān mahābhūtān pratijñāhetulakṣaṇadṛṣṭāntābhiniveśādasadbhūtasamāropeṇa samāropayati, sā vikalpalakṣaṇagrāhābhiniveśapratiṣṭhāpikā buddhiḥ / etanmahāmate buddhidvayasya lakṣaṇaṃ yena buddhidvayalakṣaṇena samanvāgatā bodhisattvā dharmapudgalanairātmyalakṣaṇagatiṃgatā nirābhāsabuddhipravicayacaryābhūmikuśalāḥ prathamāṃ bhūmiṃ pratilabhante, samādhiśataṃ ca samāpadyante / buddhabodhisattvaśataṃ ca samādhiviśeṣapratilambhena paśyanti, kalpaśataṃ ca pūrvāntāparāntato 'nupraviśanti, kṣetraśataṃ cāvabhāsayanti / kṣetraśataṃ cāvabhāsya uttarottarabhūmilakṣaṇavidhijñāḥ praṇidhānavaiśeṣikatayā vikrīḍanto dharmameghābhiṣekābhiṣiktāstathāgatapratyātmabhūmimadhigamya daśaniṣṭhāpadasunibaddhadharmāṇaḥ sattvaparipākāya vicitrairnirmāṇakiraṇairvirājante pratyātmagatisukhasamāhitāḥ //
punaraparaṃ mahāmate bodhisattvena mahāsattvena mahābhūtabhautikakuśalena bhavitavyam / kathaṃ ca mahāmate bodhisattvo mahābhūtabhautikakuśalo bhavati? tatra mahāmate bodhisattvo mahāsattva itaḥ pratisaṃśikṣate tatsatyaṃ yatra mahābhūtānāmasaṃbhavo 'saṃbhūtāni cemāni mahāmate bhūtānīti prativipaśyati / evaṃ prativipaśyan nāma vikalpamātraṃ svacittadṛśyamātrāvabodhādbāhyabhāvābhāvānnāma cittadṛśyavikalpamātramidaṃ yaduta traidhātukaṃ mahābhūtabhautikarahitaṃ prativipaśyati cātuṣkoṭikanayaviśuddhimātmātmīyarahitaṃ yathābhūtasvalakṣaṇāvasthānāvasthitamanutpādasvalakṣaṇasiddham / (Vaidya 51) tatra mahāmate mahābhūteṣu kathaṃ bhautikaṃ bhavati? yaduta snehavikalpamahābhūtaṃ mahāmate abdhātuṃ niṣpādayatyadhyātmabāhyam / utsāhavikalpamahābhūtaṃ mahāmate tejodhātuṃ niṣpādayatyadhyātmabāhyam / samudīraṇavikalpamahābhūtaṃ mahāmate vāyudhātuṃ niṣpādayatyadhyātmabāhyam / rūpaparicchedavikalpamahābhūtaṃ punarmahāmate pṛthivīdhātuṃ janayatyākāśasahitamadhyātmabāhyam / mithyāsatyābhiniveśātpañcaskandhakadambakaṃ mahābhūtabhautikaṃ pravartate / vijñānaṃ punarmahāmate vicitrapadaviṣayābhiniveśābhilāṣahetutvādvijñānaṃ pravartate 'nyagatisaṃdhau / pṛthivībhūtabhautikānāṃ mahāmate kāraṇamasti mahābhūtāni, na tu mahābhūtānām / tatkasya hetoḥ? yaduta bhāvaliṅgalakṣaṇagrahaṇasaṃsthānakriyāyogavatāṃ mahāmate kriyāsaṃyogotpattirbhavati nāliṅgavatām / tasmādetanmahāmate mahābhūtabhautikalakṣaṇaṃ tīrthakarairvikalpyate na tu mayā //
punaraparaṃ mahāmate skandhānāṃ skandhasvabhāvalakṣaṇaṃ nirdekṣyāmaḥ / tatra mahāmate pañca skandhāḥ / katame? yaduta rūpavedanāsaṃjñāsaṃskāravijñānāni / tatra mahāmate catvāraḥ skandhā arūpiṇo vedanā saṃjñā saṃskārāṃ vijñānaṃ ca / rūpaṃ mahāmate cāturmahābhautikam, bhūtāni ca parasparavilakṣaṇāni / na ca mahāmate arūpiṇāṃ catuṣkasaṃkhyā bhavatyākāśavat / tadyathā mahāmate ākāśaṃ saṃkhyālakṣaṇātītam, atha ca vikalpyate evamākāśamiti, evameva mahāmate skandhāḥ saṃkhyālakṣaṇagaṇanātītā bhāvābhāvavivarjitāścātuṣkoṭikarahitāḥ saṃkhyāgaṇanānirdeśena nirdiśyante bālairna tvāryaiḥ //
āryaiḥ punarmahāmate māyāvicitrarūpākṛtivadanyānanyavarjitāḥ prajñāpyante svapnabimbapuruṣavat / āśrayānanyatvādāryajñānagatisaṃmohānmahāmate skandhavikalpaḥ khyāyate / etanmahāmate skandhānāṃ skandhasvabhāvalakṣaṇam / sa ca vikalpastvayā vyāvartanīyaḥ, vyāvṛtya viviktadharmopadeśaḥ karaṇīyaḥ / sarvabuddhaparṣanmaṇḍaleṣu tīrthyadṛṣṭinivāraṇāya viviktadharmopadeśena mahāmate kriyamāṇena dharmanairātmyadarśanaṃ viśudhyate, dūraṃgamābhūmipraveśaśca bhavati / sa dūraṃgamāṃ mahābhūmimanupraviśya anekasamādhivaśavartī bhavati / manomayakāyapratilambhācca samādhiṃ māyopamaṃ pratilabhate / balābhijñāvaśitāgatiṃgataḥ sarvasattvopajīvyo bhavati pṛthivīvat / yathā mahāmate mahāpṛthivī sarvasattvopajīvyā bhavati, evameva mahāmate bodhisattvo mahāsattvaḥ sarvasattvopajīvyo bhavati //
punaraparaṃ mahāmate caturvidhaṃ nirvāṇam / katamaccaturvidham? yaduta bhāvasvabhāvābhāvanirvāṇaṃ lakṣaṇavicitrabhāvābhāvanirvāṇaṃ svalakṣaṇabhāvābhāvāvabodhanirvāṇaṃ skandhānāṃ svasāmānyalakṣaṇasaṃtatiprabandhavyucchedanirvāṇam / etanmahāmate caturvidhaṃ tīrthakarāṇāṃ nirvāṇaṃ na tu matpravacane / matpravacane punarmahāmate vikalpakasya manovijñānasya vyāvṛttirnirvāṇamityucyate //
mahāmatirāha - nanu bhagavatā aṣṭau vijñānāni vyavasthāpitāni? bhagavānāha - vyavasthāpitāni mahāmate / mahāmatirāha - tadyadi bhagavan vyavasthāpitāni, tatkathaṃ manovijñānasyaiva (Vaidya 52) vyāvṛttirbhavati na tu saptānāṃ vijñānānām? bhagavānāha - taddhetvālambanatvānmahāmate saptānāṃ vijñānānāṃ pravṛttirbhavati / manovijñānaṃ punarmahāmate viṣayaparicchedābhiniveśena pravartamānaṃ vāsanābhirālayavijñānaṃ prapuṣṇāti / manaḥ sahitamātmātmīyagrāhābhiniveśamanyanākāreṇānupravartate / abhinnaśarīralakṣaṇamālayavijñānahetvālambanaṃ svacittadṛśyaviṣayābhiniveśāccittakalāpaḥ pravartate 'nyonyahetukaḥ / udadhitaraṃgā iva mahāmate svacittadṛśyaviṣayapavaneritāḥ pravartante nivartante ca / atastena mahāmate manovijñānena vyāvṛttena saptānāṃ vijñānānāṃ vyāvṛttirbhavati //
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punaraparaṃ mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇamupadekṣyāmo yena parikalpitasvabhāvaprabhedanayalakṣaṇena suprativibhāgaviddhena tvaṃ ca anye ca bodhisattvā mahāsattvā vikalpakalparahitāḥ pratyātmāryasvagatitīrthyanayagatisudṛṣṭabuddhayo grāhyagrāhakavikalpaprahīṇāḥ paratantravividhavicitralakṣaṇaṃ parikalpitasvabhāvākāraṃ na prativikalpayiṣyanti / tatra mahāmate katamatparikalpitasvabhāvaprabhedanayalakṣaṇam? yaduta abhilāpavikalpo 'vidheyavikalpo lakṣaṇavikalpo 'rthavikalpaḥ svabhāvavikalpo hetuvikalpo dṛṣṭivikalpo yuktivikalpa utpādavikalpo 'nutpādavikalpaḥ saṃbandhavikalpo bandhābandhavikalpaḥ / etanmahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam //
tatra mahāmate abhilāpavikalpaḥ katamaḥ? yaduta vicitrasvaragītamādhuryābhiniveśaḥ / eṣa mahāmate abhilāpavikalpaḥ / tatra mahāmate abhidheyavikalpaḥ katamaḥ? yaduta asti tatkiṃcidabhidheyavastu svabhāvakamāryajñānagatigamyaṃ yadāśrityābhilāpaḥ pravartate iti vikalpayati / tatra lakṣaṇavikalpaḥ katamaḥ? yaduta tasminnevābhidheye mṛgatṛṣṇākhye lakṣaṇavaicitryābhiniveśenābhiniveśate yaduta uṣṇadravacalakaṭhinalakṣaṇātsarvabhāvān vikalpayati / tatra arthavikalpaḥ katamaḥ? yaduta suvarṇarūpyavividharatnārthaviṣayābhilāpaḥ / tatra svabhāvavikalpaḥ katamaḥ? yaduta bhāvasvabhāvāvadhāraṇamidamevamidaṃ nānyatheti tīrthyavikalpadṛṣṭyā vikalpayanti / tatra hetuvikalpaḥ katamaḥ? yaduta yadyena hetupratyayena sadasatorvibhajyate hetulakṣaṇotpattitaḥ sa hetuvikalpaḥ / tatra dṛṣṭivikalpaḥ katamaḥ? yaduta nāstyastitvaikatvānyatvobhayānubhayakudṛṣṭitīrthyavikalpābhiniveśaḥ / (Vaidya 53) tatra yuktivikalpaḥ katamaḥ? yaduta ātmātmīyalakṣaṇayuktivigrahopadeśaḥ / tatra utpādavikalpaḥ katamaḥ? yaduta pratyayaiḥ sadasatorbhāvasyotpādābhiniveśaḥ / tatra anutpādavikalpaḥ katamaḥ? yaduta anutpannapūrvāḥ sarvabhāvā abhūtvā pratyayairbhavantyahetuśarīrāḥ / tatra saṃbandhavikalpaḥ katamaḥ? yaduta saha saṃbadhyate suvarṇatantuvat / tatra bandhābandhavikalpaḥ katamaḥ? yaduta bandhahetubandhyābhiniveśavat / yathā puruṣaḥ pāśasaṃyogādrajjugranthiḥ kriyate mucyate ca / evaṃ mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam, yasmin parikalpitasvabhāvaprabhedanayalakṣaṇe sarvabālapṛthagjanā abhiniviśante / sadasataḥ paratantrābhiniveśābhiniviṣṭā mahāmate parikalpitasvabhāvavaicitryamabhiniviśante / māyāśrayavaicitryadarśanavadanyamāyādarśanabuddhyā bālairvikalpyante / māyā ca mahāmate vaicitryānnānyā nānanyā / yadyanyā syāt, vaicitryaṃ māyāhetukaṃ na syāt / athānanyā syāt, vaicitryānmāyāvaicitryayorvibhāgo na syāt / sa ca dṛṣṭo vibhāgaḥ / tasmānnānyā nānanyā / ata etasmātkāraṇānmahāmate tvayā anyaiśca bodhisattvairmahāsattvairmāyā nāstyastitvena nābhiniveṣṭavyā //
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punarapi mahāmatirāha - deśayatu me bhagavān pratyātmāryajñānagatilakṣaṇamekayānaṃ ca, yena bhagavan pratyātmaikayānagatilakṣaṇena ahaṃ ca anye ca bodhisattvā mahāsattvāḥ pratyātmāryajñānaikayānakuśalā aparapraṇeyā bhaviṣyanti buddhadharmeṣu //
bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - pramāṇāptopadeśavikalpābhāvānmahāmate bodhisattvo mahāsattva ekākī rahogataḥ svapratyātmabuddhyā vicārayatyaparapraṇeyo dṛṣṭivikalpavivarjita uttarottaratathāgatabhūmipraveśanatayā vyāyamate / etanmahāmate svapratyātmāryajñānagatilakṣaṇam / tatra ekayānagatilakṣaṇaṃ katamat? (Vaidya 55) yaduta ekayānamārgādhigamāvabodhādekayānamiti vadāmi / ekayānamārgādhigamāvabodhaḥ katamaḥ? yaduta grāhyagrāhakavikalpayathābhūtāvasthānādapravṛttervikalpasya ekayānāvabodhaḥ kṛto bhavati / eṣa ekayānāvabodho mahāmate nānyatīrthyaśrāvakapratyekabuddhabrahmādibhiḥ prāptapūrvo 'nyatra mayā / ata etasmātkāraṇānmahāmate ekayānamityucyate //
mahāmatirāha - kiṃ kāraṇaṃ bhagavatā yānatrayamupadiṣṭam, ekayānaṃ nopadiśyate? bhagavānāha - svayamaparinirvāṇadharmatvānmahāmate sarvaśrāvakapratyekabuddhānāmekayānaṃ na vadāmi / yasmānmahāmate sarvaśrāvakapratyekabuddhāstathāgatavinayavivekayogopadeśena vimucyante na svayam //
punaraparaṃ mahāmate jñeyāvaraṇakarmavāsanāprahīṇatvātsarvaśrāvakapratyekabuddhānāṃ naikayānam / dharmanairātmyānavabodhācca acintyapariṇāmacyuteraprāptivācca yānatrayaṃ deśayāmi śrāvakāṇām / yadā teṣāṃ mahāmate sarvadoṣavāsanāḥ prahīṇā bhavanti dharmanairātmyāvabodhāt, tadā te vāsanādoṣasamādhimadābhāvādanāsravadhātau prativibudhyante / punarapi lokottarānāsravadhātuparyāpannān saṃbhārān paripūrya acintyadharmakāyavaśavartitāṃ pratilapsyante //
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iti laṅkāvatāre ṣaṭtriṃśatsāhasrasarvadharmasamuccayo nāma dvitīyaḥ parivartaḥ //
START Parivarta 3
Anityatāparivarto nāma tṛtīyaḥ /
atha khalu bhagavān punarapi mahāmatiṃ bodhisattvaṃ mahāsattvametadavocat - manomayakāyagatiprabhedanayalakṣaṇaṃ mahāmate upadekṣyāmi / tacchṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - triprakāro mahāmate kāyo manomayaḥ / katamastriprakāraḥ? yaduta samādhisukhasamāpattimanomayo dharmasvabhāvāvabodhamanomayo nikāyasahajasaṃskārakriyāmanomayaśca / prathamottarottarabhūmilakṣaṇaparijñānādadhigacchanti yoginaḥ / tatra katamo mahāmate samādhisukhasamāpattimanomayaḥ kāyaḥ? yaduta tricaturthapañcamyāṃ bhūmau svacittavividhavivekavihāreṇacittodadhipravṛttitaraṃgavijñānalakṣaṇasukhasamāpattimanaso 'pravṛttiḥ svacittadṛśyaviṣayābhāvābhāvaparijñānānmanaso manomayaḥ kāya ityucyate / tatra dharmasvabhāvāvabodhamanomayaḥ kāyaḥ katamaḥ? yaduta aṣṭamyāṃ bhūmau māyādidharmanirābhāsapravicayāvabodhena cittāśrayaparāvṛttasya māyopamasamādhipratilambhādanyeṣāṃ ca samādhimukhānāṃ pratilambhādanekalakṣaṇavaśitābhijñākusumitaṃ manojavasadṛśaṃ māyāsvapnabimbaprakhyamabhautikaṃ bhūtabhautikasadṛśaṃ sarvarūpaviciatrāṅgasamuditaṃ sarvabuddhakṣetraparṣanmaṇḍalānugataṃ kāyaṃ dharmasvabhāvagatiṃgatatvānmanomaya ityucyate / tatra nikāyasahajasaṃskārakriyāmanomayaḥ kāyaḥ katamaḥ? yaduta sarvabuddhadharmapratyātmādhigamasukhalakṣaṇāvabodhānnikāyasahajasaṃskārakriyāmanomaya ityucyate / atra te mahāmate kāyatrayalakṣaṇapravicayāvabodhe yogaḥ karaṇīyaḥ //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - pañcānantaryāṇi bhagavatā nirdiṣṭāni / katamāni tāni bhagavan pañcānantaryāṇi yānyadhyāpadya kulaputro vā kuladuhitā vā avīciko bhavati? bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavānetadavocat - tatra mahāmate pañcānantaryāṇi katamāni? yaduta mātṛpitrarhadvadhasaṃghabhedāstathāgatakāye duṣṭacittarudhirotpādaśca //
tatra mahāmate mātā katamā sattvānām? yaduta tṛṣṇā paunarbhavikī nandīrāgasahagatā mātṛtvenottiṣṭhate / avidyā pitṛtvenāyatanagrāmasyotpattaye / anayorubhayormātāpitroratyantamūlopacchedānmātṛpitṛvadho (Vaidya 57) bhavati / tatra anuśayānāmariprakhyāṇāṃ mūṣikāviṣavatprakopadharmiṇāmatyantasamuddhātādarhadvadho bhavati / tatra saṃdhabhedaḥ katamaḥ? yaduta bhinnānyonyalakṣaṇasya skandhasaṃghātasyātyantamūlopaghātātsaṃghabheda ityucyate / svasāmānyabāhyasvacittadṛśyamātrāvabodhakānāṃ mahāmate aṣṭānāṃ vijñānakāyānāṃ vimokṣatrayānāsravaduṣṭavikalpenātyantopaghātādvijñānabuddhasya duṣṭacittarudhirotpādanādānantaryakārītyucyate / etāni mahāmate ādhyātmikāni pañcānantaryāṇi yānyadhyāpadya kulaputro vā kuladuhitā vā ānantaryakārī bhavatyabhisamitadharmaḥ //
punaraparaṃ mahāmate bāhyāni te ānantaryāṇyupadekṣyāmi, yairupadiṣṭaistvaṃ ca anye ca bodhisattvā anāgate 'dhvani saṃmohaṃ na gamiṣyanti / tatra katamāni tāni? yaduta yāni deśanāpāṭhe 'nusaṃvarṇitānyānantaryāṇi, yānyadhyāpadya tisṝṇāṃ vimuktīnāmanyatarānyatarasyāṃ nābhisametā bhavanti anyatra nirmitādhiṣṭhānābhisamayāt / nirmitādhiṣṭhānaśrāvako hi mahāmate bodhisattvādhiṣṭhānena vā tathāgatādhiṣṭhānena vā / yasya kasyacidanyasyānantaryakāriṇaḥ kaukṛtyaṃ tasya kaukṛtyadṛṣṭivinivartanārthaṃ nikṣiptadhurasya kaukṛtyadṛṣṭyabhāvārtham / punarapi protsāhanāṃ kariṣyata iti kṛtvā nirmitādhiṣṭhānābhisamayaḥ pradarśyate mayā / nāstyekāntena mahāmate ānantaryakāriṇo 'bhisamayaḥ anyatra svacittadṛśyabhāvanāmātratāvabodhāddehabhogapratiṣṭhāgativikalpātmātmīyagrāhaviviktadarśanātkadā - citkarhicitkalyāṇamitramāsādya anyagatisaṃdhau svavikalpadoṣairvimucyate //
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punarapi mahāmatirāha - deśayatu me bhagavān buddhānāṃ bhagavatāṃ kathaṃ bhagavan buddhānāṃ buddhatā bhavati? bhagavānāha - dharmapudgalanairātmyāvabodhānmahāmate āvaraṇadvayaparijñānāvabodhācca cyutidvayādhigamātkleśadvayaprahāṇācca mahāmate buddhānāṃ bhagavatāṃ buddhatā bhavati / eteṣāmeva mahāmate dharmāṇāmadhigamācchrāvakapratyekabuddhasaṃbuddhatā bhavati / ata etasmānmahāmate ekayānaṃ deśayāmi //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - kiṃ saṃdhāya bhagavatā parṣanmadhyagatena vāgbhāṣitā - ahameva sarvabuddhā ye 'tītā jātakopapattivaicitryaṃ ca / ahameva ca tena kālena tena samayena rājā māṃdhātā / gajaḥ śuka indro vyāsaḥ sunetraḥ, (Vaidya 58) ityevamādyāni bhagavatā jātakaśatasahasrāṇyupadiṣṭāni? bhagavānāha - caturvidhāṃ samatāṃ saṃghāya mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti yaduta ahameva tena kālena tena samayena krakucchandaḥ kanakamuniḥ kāśyapaścābhavam / katamāṃ caturvidhasamatāṃ saṃdhāya? yaduta akṣarasamatāṃ vāksamatāṃ dharmasamatāṃ kāyasamatāṃ ca / imāṃ mahāmate caturvidhāṃ samatāṃ saṃghāya tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti / tatra mahāmate katamā akṣarasamatā? yaduta yairakṣarairmama nāma buddha iti, tairevākṣaraisteṣāṃ buddhānāṃ bhagavatāṃ tānyakṣarāṇi mahāmate nirviśiṣṭānyakṣarāṇyakṣarasvabhāvatvena / iyaṃ mahāmate akṣarasamatā / tatra mahāmate katamā vāksamatā tathāgatānāmarhatā samyaksaṃbuddhānām? yaduta mamāpi catuṣṣaṣṭyākāro brahmasvararutaghoṣavāgvikalpaḥ pravartate, teṣāmapi mahāmate tathāgatānāmarhatāṃ samyaksaṃbuddhānāmevameva catuṣṣaṣṭyākāro brahmasvararutaghoṣo vāgvikalpaḥ pravartate 'nūnānadhikā nirviśiṣṭāḥ kalaviṅkabrahmasvararutaghoṣasvabhāvena / tatra katamā kāyasamatā? yaduta ahaṃ ca te ca tathāgatā arhantaḥ samyaksaṃbuddhā dharmakāyena ca rūpalakṣaṇānuvyañjanakāyena ca samā nirviśiṣṭā anyatra vaineyavaśamupādāya / tatra tatra sattvagativiśeṣeṇa tathāgatā rūpavaicitryamādarśayanti / tatra dharmasamatā mahāmate katamā? yaduta te ca ahaṃ ca saptatriṃśatāṃ bodhipakṣyāṇāṃ dharmāṇāmadhigantāraḥ / imāṃ mahāmate caturvidhāṃ samatāṃ saṃdhāya tathāgatā arhantaḥ samyaksaṃbuddhāḥ parṣanmadhyagatā vācaṃ niścārayanti //
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punarapi mahāmatirāha - yadidamuktaṃ bhagavatā - yāṃ ca rātriṃ tathāgato 'bhisaṃbuddho yāṃ ca rātriṃ parinirvāsyati, atrāntare ekamapyakṣaraṃ tathāgatena nodāhṛtam, na pravyāhariṣyati, avacanaṃ buddhavacanamiti, tatkimidaṃ saṃdhāyoktaṃ tathāgatenārhatā samyaksaṃbuddhena avacanaṃ buddhavacanamiti? bhagavānāha - dharmadvayaṃ mahāmate saṃdhāya mayaitaduktam / katamaddharmadvayam? yaduta pratyātmadharmatāṃ ca saṃdhāya paurāṇasthitidharmatāṃ ca / idaṃ mahāmate dharmadvayaṃ saṃdhāyedamuktaṃ mayā / tatra svapratyātmadharmatānusaṃdhiḥ katamaḥ? yattaistathāgatairadhigataṃ tanmayāpyadhigatamanūnamanadhikaṃ svapratyātmagatigocaraṃ vāgvikalparahitamakṣaragatidvayavinirmuktam / tatra paurāṇasthitidharmatā katamā? yaduta paurāṇamidaṃ mahāmate dharmatāvanme hiraṇyarajatamuktākaravanmahāmate dharmadhātusthititā - utpādādvā tathāgatānāmanutpādādvā tathāgatānāṃ sthitaivaiṣāṃ dharmāṇāṃ dharmatā dharmasthititā dharmaniyāmatā / paurāṇanagarapathavanmahāmate / tadyathā mahāmate kaścideva puruṣo 'ṭavyāṃ paryaṭan paurāṇaṃ nagaramanupaśyedavikalapathapraveśam / sa taṃ nagaramanupraviśet / tatra praviśya pratiniviśya (Vaidya 59) nagaraṃ nagarakriyāsukhamanubhavet / tatkiṃ manyase mahāmate api nu tena puruṣeṇa sa panthā utpādito yena pathā taṃ nagaramanupraviṣṭo nagaravaicitryaṃ ca (anubhūtam)? āha - no bhagavan / bhagavānāha - evameva mahāmate yanmayā taiśca tathāgatairadhigatam - sthitaivaiṣā dharmatā dharmasthititā dharmaniyāmatā tathatā bhūtatā satyatā / ata etasmātkāraṇānmahāmate mayedamuktam - yāṃ ca rātriṃ tathāgato 'bhisaṃbuddho yāṃ ca rātriṃ parinirvāsyati, atrāntare ekamapyakṣaraṃ tathāgatena nodāhṛtaṃ nodāhariṣyati //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavānnāstyastitvalakṣaṇaṃ sarvadharmāṇāṃ yathā ahaṃ ca anye ca bodhisattvā mahāsattvā nāstyastitvavarjitāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeran / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasi kuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavānetadavocat - dvayaniśrito 'yaṃ mahāmate loko yaduta astitvaniśritaśca nāstitvaniśritaśca / bhāvābhāvacchandadṛṣṭipatitaśca aniḥśaraṇe niḥśaraṇabuddhiḥ / tatra mahāmate kathamastitvaniśrito lokaḥ? yaduta vidyamānairhetupratyayairloka utpadyate nāvidyamānaiḥ, vidyamānaṃ cotpadyamānamutpadyate nāvidyamānam / sa caivaṃ bruvan mahāmate bhāvānāmastitvahetupratyayānāṃ lokasya ca hetvastivādī bhavati / tatra mahāmate kathaṃ nāstitvaniśrito bhavati? yaduta rāgadveṣamohābhyupagamaṃ kṛtvā punarapi rāgadveṣamohabhāvābhāvaṃ vikalpayati / yaśca mahāmate bhāvānāmastitvaṃ nābhyupaiti bhāvalakṣaṇaviviktatvāt, yaśca buddhaśrāvakapratyekabuddhānāṃ rāgadveṣamohānnābhyupaiti bhāvalakṣaṇavinirmuktatvādvidyante neti / katamo 'tra mahāmate vaināśiko bhavati? mahāmatirāha - ya eṣa bhagavan abhyupagamya rāgadveṣamohān na punarabhyupaiti / bhagavānāha - sādhu sādhu mahāmate, sādhu khalu punastvaṃ mahāmate, yastvamevaṃ prabhāṣitaḥ / kevalaṃ mahāmate na rāgadveṣamohabhāvābhāvādvaināśiko bhavati / buddhaśrāvakapratyekabuddhavaināśiko 'pi bhavati / tatkasya hetoḥ? yaduta adhyātmabahirdhānupalabdhitvācca kleśānām / na hi mahāmate rāgadveṣamohā adhyātmabahirdhopalabhyante 'śarīratvāt / anabhyupagamatvācca mahāmate rāgadveṣamohābhāvānāṃ buddhaśrāvakapratyekabuddhavaināśiko bhavati / prakṛtivimuktāste buddhaśrāvakapratyekabuddhā bandhyabandhahetvabhāvāt / bandhye sati mahāmate bandho bhavati bandhahetuśca / evamapi bruvan mahāmate vaināśiko bhavati / idaṃ mahāmate nāstyastitvasya lakṣaṇam / idaṃ ca mahāmate saṃdhāyoktaṃ mayā - varaṃ khalu sumerumātrā pudgaladṛṣṭirna tveva nāstyastitvābhimānikasya śūnyatādṛṣṭiḥ / nāstyastitvābhimāniko hi mahāmate vaināśiko (Vaidya 60) bhavati / svasāmānyalakṣaṇadṛṣṭipatitāśayaḥ svacittadṛśyamātrābhāvānna pratijānan, apratijñānādbāhyabhāvānnityadarśanātkṣaṇaparaṃparābhedabhinnāni skandhadhātvāyatanāni saṃtatiprabandhena vinivṛtya vinivartanta iti kalpākṣararahitāni prativikalpayan punarapi vaināśiko bhavati //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate - deśayatu me bhagavān, deśayatu me sugataḥ, deśayatu me tathāgato 'rhan samyaksaṃbuddho vadatāṃ variṣṭhaḥ siddhāntanayalakṣaṇam, yena siddhāntanayalakṣaṇena suprativibhāgaviddhena ahaṃ ca anye ca bodhisattvā mahāsattvāḥ siddhāntanayalakṣaṇagatiṃgatāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante, aparapraṇeyāśca bhaviṣyanti sarvatārkikatīrthakarāṇām / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - dvividhaṃ mahāmate siddhāntanayalakṣaṇaṃ sarvaśrāvakapratyekabuddhabodhisattvānāṃ yaduta siddhāntanayaśca deśanānayaśca / tatra siddhāntanayo mahāmate yaduta pratyātmādhigamaviśeṣalakṣaṇaṃ vāgvikalpākṣararahitamanāsravadhātugatiprāpakaṃ pratyātmagatibhūmigatisvalakṣaṇaṃ sarvatarkatīrthyamāravarjitam / vinihatya ca tāṃstīrthyamārān pratyātmagatirvirājate / etanmahāmate siddhāntanayalakṣaṇam / tatra deśanānayaḥ katamaḥ? yaduta navāṅgaśāsanavicitropadeśo 'nyānanyasadasatpakṣavarjitaḥ upāyakuśalavidhipūrvakaḥ sattveṣu darśanāvatāraḥ / yadyenādhimucyate tattasya deśayet / etanmahāmate deśanānayalakṣaṇam / atra mahāmate tvayā anyaiśca bodhisattvairmahāsattvairyogaḥ karaṇīyaḥ //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavān, deśayatu me sugataḥ abhūtaparikalpasya lakṣaṇam / kathaṃ kiṃ kena kasya bhagavan abhūtaparikalpaḥ pravartamānaḥ pravartate? abhūtaparikalpo 'bhūtaparikalpa iti bhagavannucyate / katamasyaitadbhagavan dharmasyādhivacanaṃ yaduta abhūtaparikalpa iti? kiṃ vā prativikalpayan abhūtaparikalpo bhavati? bhagavānāha - sādhu sādhu mahāmate / sādhu khalu punastvaṃ mahāmate, yattvametamarthamadhyeṣitavyaṃ manyase / bahujanahitāya tvaṃ mahāmate pratipanno bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca / tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - arthavividhavaicitryābhūtaparikalpābhiniveśānmahāmate vikalpaḥ pravartamānaḥ pravartate / nṛṇāṃ grāhyagrāhakābhiniveśābhiniviṣṭānāṃ ca mahāmate svacittadṛśyamātrānavadhāritamatīnāṃ ca sadasaddṛṣṭipakṣapatitānāṃ ca mahāmate tīrthakaradṛṣṭiprativikalpavāsanāpratipuṣṭānāṃ bāhyavicitrārthopalambhābhiniveśāccittacaittakalāpo vikalpasaṃśabditaḥ pravartamānaḥ pravartate ātmātmīyābhiniveśāt / mahāmatirāhatadyadi bhagavannarthavividhavaicitryābhūtaparikalpābhiniveśānnṛṇāṃ vikalpaḥ pravartamānaḥ pravartate sadasaddṛṣṭipakṣapatitānāṃ grāhyagrāhakatīrthakaradṛṣṭiprativikalpapuṣṭānāṃ bāhyavicitrārthopalambhābhiniveśāccittacaittakalāpo vikalpasaṃśabditaḥ svacittadṛśyamātrānavabodhātsantāsantavicitrabhāvābhiniveśātpravartamānaḥ pravartate / tadyathaiva bhagavan bāhyārthavicitralakṣaṇaḥ sadasatpakṣapatitalakṣaṇo bhāvābhāvavivikto dṛṣṭilakṣaṇavinivṛttaḥ, tathaiva bhagavan paramārthapramāṇendriyāvayavadṛṣṭāntahetulakṣaṇavinivṛttaḥ / tatkathaṃ bhagavannekatra vicitravikalpo 'bhūtārthavicitrabhāvābhiniveśaṃ prativikalpayan pravartate, na punaḥ paramārthalakṣaṇābhiniveśaṃ prativikalpayan pravartate vikalpaḥ? nanu bhagavan viṣamahetuvādastava prasajyate ekatra pravartate ekatra neti bruvataḥ, sadasatpakṣāśrayābhiniveśaśca abhūtaprativikalpadṛṣṭipravṛttiṃ bruvato vividhamāyāṅgapuruṣavaicitryānniṣpannaikarūpavatprativikalpayan vikalpena lakṣaṇavaicitryabhāvābhāvaṃ ca vikalpasya vinivṛtterlokāyatikadṛṣṭyāśayapatitaśca / (Vaidya 62) bhagavānāha - na hi mahāmate vikalpaḥ pravartate nivartate vā / tatkasya hetoḥ? yaduta sadasato vikalpasyāpravṛttitvādbāhyadṛśyabhāvābhāvātsvacittadṛśyamātrāvabodhānmahāmate vikalpo na pravartate na nivartate / anyatra mahāmate bālānāṃ svacittavaicitryavikalpakalpitatvāt / kriyāpravṛttipūrvako vikalpo vaicitryabhāvalakṣaṇābhiniveśātpravartata iti vadāmi / kathaṃ khalu mahāmate bālapṛthagjanāḥ svavikalpacittamātrāvabodhādātmātmīyābhivinivṛttadṛṣṭayaḥ kāryakāraṇapratyayavinivṛttadoṣāḥ svacittamātrāvabodhātparāvṛttacittāśrayāḥ sarvāsu bhūmiṣu kṛtavidyāstathāgatasvapratyātmagatigocaraṃ pañcadharmasvabhāvavastudṛṣṭivikalpavinivṛttiṃ pratilabheran? ata etasmātkāraṇānmahāmate idamucyate mayā - vikalpo 'bhūtārthavaicitryādabhiniveśātpravartate, svavikalpavaicitryārthayathābhūtārthaparijñānādvimucyata iti //
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atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - yatpunaretaduktaṃ bhagavatā - yathārutārthagrahaṇaṃ na kartavyaṃ bodhisattvena mahāsattvena anyaiśceti / kathaṃ na bhagavan bodhisattvo mahāsattvo yathārutārthagrāhī na bhavati? kiṃ ca rutam? ko 'rthaḥ? bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu na ca manasi kuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - tatra rutaṃ mahāmate katamat? yaduta vāgakṣarasaṃyogavikalpo dantahanutālujihvauṣṭhapuṭaviniḥsṛtaparasparajalpo vikalpavāsanāhetuko rutamityucyate / tatra arthaḥ punarmahāmate katamaḥ? yaduta śrutacintābhāvanāmayyā prajñayā eko rahogato nirvāṇapuragāmimārgaḥ svabuddhyā vāsanāśrayaparāvṛttipūrvakaḥ svapratyātmagatigocarabhūmisthānāntaraviśeṣārthalakṣaṇagatiṃ pravicārayan bodhisattvo mahāsattvo 'rthakuśalo bhavati //
punaraparaṃ mahāmate rūtārthakuśalo bodhisattvo mahāsattvo rutamarthādanyannānyaditi samanupaśyati, arthaṃ ca rutāt / yadi ca punarmahāmate artho rutādanyaḥ syāt, arutārthābhivyaktihetukaḥ syāt / sa cārtho rutenānupraviśyate pradīpeneva dhanam / tadyathā mahāmate kaścideva puruṣaḥ pradīpaṃ gṛhītvā dhanamavalokayet - idaṃ me dhanamevaṃvidhamasmin pradeśe iti / evameva mahāmate vāgvikalparutapradīpena bodhisattvā mahāsattvā vāgvikalparahitāḥ svapratyātmāryagatimanupraviśanti //
punaraparaṃ mahāmate aniruddhā anutpannāḥ prakṛtiparinirvṛtāstriyānamekayānaṃ ca pañcacittasvabhāvādiṣu yathārutārthābhiniveśaṃ pratītya abhiniveśataḥ samāropāpavādadṛṣṭipatito bhavati / anyathā vyavasthitānanyathā prativikalpayan māyāvaicitryadarśanavikalpanavat / tadyathā mahāmate anyathā hi māyāvaicitryaṃ draṣṭavyamanyathā pratikalpyate bālairna tvāryaiḥ //
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punaraparaṃ mahāmate jñānavijñānalakṣaṇaṃ te upadekṣyāmi, yena jñānavijñānalakṣaṇena suprativibhāgaviddhena tvaṃ ca anye ca bodhisattvā mahāsattvā jñānavijñānalakṣaṇagatiṃgatāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante / tatra mahāmate triprakāraṃ jñānaṃ laukikaṃ lokottaraṃ ca lokottaratamaṃ ca / tatrotpannapradhvaṃsi vijñānam / anutpannapradhvaṃsi jñānam / punaraparaṃ mahāmate nimittānimittapatitaṃ vijñānaṃ nāstyastivaicitryalakṣaṇahetukaṃ ca / nimittānimittavyatikrāntalakṣaṇaṃ jñānam / punaraparaṃ mahāmate upacayalakṣaṇaṃ vijñānam / apacayalakṣaṇaṃ jñānam / tatra trividhaṃ jñānaṃ svasāmānyalakṣaṇāvadhārakaṃ ca utpādavyayāvadhārakaṃ ca anutpādānirodhāvadhārakaṃ ca / tatra laukikaṃ jñānaṃ sadasatpakṣābhiniviṣṭānāṃ sarvatīrthakarabālapṛthagjanānāṃ ca / tatra lokottaraṃ jñānaṃ sarvaśrāvakapratyekabuddhānāṃ ca svasāmānyalakṣaṇapatitāśayābhiniviṣṭānām / tatra lokottaratamaṃ jñānaṃ buddhabodhisattvānāṃ nirābhāsadharmapravicayādanirodhānutpādadarśanātsadasatpakṣavigataṃ tathāgatabhūminairātmyādhigamātpravartate //
punaraparaṃ mahāmate asaṅgalakṣaṇaṃ jñānam, viṣayavaicitryasaṅgalakṣaṇaṃ ca vijñānam / punaraparaṃ mahāmate trisaṅgakṣayotpādayogalakṣaṇaṃ vijñānamasaṅgasvabhāvalakṣaṇaṃ jñānam / punaraparaṃ mahāmate aprāptilakṣaṇaṃ jñānaṃ svapratyātmāryajñānagatigocaramapraveśānirgamatvādudakacandravajjale //
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punaraparaṃ mahāmate navavidhā pariṇāmavādināṃ tīrthakarāṇāṃ pariṇāmadṛṣṭirbhavati yaduta saṃsthānapariṇāmo lakṣaṇapariṇāmo hetupariṇāmo yuktipariṇāmo dṛṣṭipariṇāma utpādapariṇāmo bhāvapariṇāmaḥ pratyayābhivyaktipariṇāmaḥ kriyābhivyaktipariṇāmaḥ / etā mahāmate nava pariṇāmadṛṣṭayaḥ, yāḥ saṃdhāya sarvatīrthakarāḥ sadasatpakṣotpādapariṇāmavādino bhavanti //
tatra mahāmate saṃsthānapariṇāmo yaduta saṃsthānasyānyathābhāvadarśanāt, suvarṇasya bhūṣaṇavikṛtivaicitryadarśanavat / tadyathā mahāmate suvarṇaṃ kaṭakarucakasvastyādipariṇāmena pariṇāmyamānaṃ vicitrasaṃsthānapariṇataṃ dṛśyate / na suvarṇaṃ bhāvataḥ pariṇamati / evameva mahāmate sarvabhāvānāṃ pariṇāmaḥ kaiścittīrthakarairvikalpyate anyaiśca kāraṇataḥ / na ca te tathā, na cānyathā parikalpamupādāya / evaṃ sarvapariṇāmabhedo draṣṭavyo dadhikṣīramadyaphalapākavat / tadyathā mahāmate evaṃ dadhikṣīramadyaphalādīnāmekaikasya pariṇāmo vikalpasya pariṇāmo vikalpyate tīrthakaraiḥ, na cātra kaścitpariṇamati sadasatoḥ svacittadṛśyabāhyabhāvābhāvāt, evameva mahāmate bālapṛthagjanānāṃ svacittavikalpabhāvanāpravṛttirdraṣṭavyā / nātra mahāmate kaściddharmaḥ pravartate vā nivartate vā, māyāsvapnapravṛttarūpadarśanavat / tadyathā mahāmate svapne pravṛttinivṛttī upalabhyete vandhyāputramṛtajanmavat //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantaṃ sarvadharmasaṃdhyarthaparimocanārthamadhyeṣate sma - deśayatu me bhagavān, deśayatu me tathāgato 'rhan samyaksaṃbuddhaḥ sarvadharmāṇāṃ saṃdhyasaṃdhilakṣaṇam, yena saṃdhyasaṃdhilakṣaṇena suprativibhāgābhividdhena ahaṃ ca anye ca bodhisattvā mahāsattvāḥ sarvasaṃdhyasaṃdhyupāyakuśalā yathārutārthābhiniveśasaṃdhau na prapateyuḥ / sarvadharmāṇāṃ saṃdhyasaṃdhikauśalena vāgakṣaraprativikalpanaṃ ca vinihatya buddhyā sarvabuddhakṣetraparṣaccāriṇo balavaśitābhijñādhāraṇīmudrāsumudritā vicitrairnirmāṇakiraṇairdaśaniṣṭhāpāde
sunibaddhabuddhayo 'nābhogacandrasūryamaṇimahābhūtacaryāgatisamāḥ sarvabhūmiṣu svavikalpalakṣaṇavinivṛttadṛṣṭayaḥ svapnamāyādisarvadharmānudarśanādbuddhabhūmyāśrayānupraviṣṭāḥ sarvasattvadhātuṃ yathārhattvadharmadeśanayā (Vaidya 66) ākṛṣya svapnamāyādisarvadharmasadasatpakṣavarjite bhaṅgotpādavikalparahite rutānyathāparyāyavṛttyāśrayatayā pratiṣṭhāpayeyuḥ / bhagavānāha - sādhu sādhu mahāmate / tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - aparimito mahāmate sarvadharmāṇāṃ yathārutārthābhiniveśasaṃdhiḥ, lakṣaṇābhiniveśasaṃdhiḥ, pratyayābhiniveśasaṃdhiḥ, bhāvābhāvābhiniveśasaṃdhiḥ, utpādānutpādavikalpābhiniveśasaṃdhiḥ, nirodhānirodhābhiniveśaprativikalpasaṃdhiḥ, yānāyānābhiniveśaprativikalpasaṃdhiḥ, saṃskṛtāsaṃskṛtaprativikalpābhiniveśasaṃdhiḥ, bhūmyabhūmisvalakṣaṇavikalpābhiniveśasaṃdhiḥ, svavikalpābhisamayavikalpasaṃdhiḥ, sadasatpakṣatīrthyāśrayaprativikalpasaṃdhiḥ, triyānaikayānābhisamayavikalpasaṃdhiḥ / ete cānye ca mahāmate bālapṛthagjanānāṃ svavikalpasaṃdhayaḥ, yāṃ saṃdhiṃ saṃdhāya bālapṛthagjanāḥ prativikalpayamānāḥ kauśeyakrimaya iva svavikalpadṛṣṭisaṃdhisūtreṇa ātmānaṃ parāṃśca svavikalpadṛṣṭisaṃdhisūtrarocanatayā pariveṣṭayanti bhāvābhāvasaṃdhilakṣaṇābhiniveśābhiniviṣṭāḥ / na cātra mahāmate kaścitsaṃdhirna saṃdhilakṣaṇaṃ viviktadarśanātsarvadharmāṇām / vikalpasyāpravṛttatvānmahāmate bodhisattvo mahāsattvaḥ sarvadharmeṣu viviktadarśī viharati //
punaraparaṃ mahāmate bāhyabhāvābhāvasvacittadṛśyalakṣaṇāvabodhānnirābhāsacittamātrānusāritvātsadasatoḥ sarvabhāvavikalpasaṃdhiviviktadarśanānna saṃdhirnāsaṃdhilakṣaṇaṃ sarvadharmāṇām / nātra kaścinmahāmate badhyate na ca mucyate, anyatra vitathapatitayā buddhyā bandhamokṣau prajñāyete / tatkasya hetoḥ? yaduta sadasatoḥ saṃdhyanupalabdhitvātsarvadharmāṇām //
punaraparaṃ mahāmate trayaḥ saṃdhayo bālānāṃ pṛthagjanānāṃ yaduta rāgo dveṣo mohaśca / tṛṣṇā ca paunarbhavikī nandīrāgasahagatā yāṃ saṃdhāya gatisaṃdhayaḥ prajāyante / tatra saṃdhisaṃdhānaṃ sattvānāṃ gatipañcakaṃ saṃdhervyucchedānmahāmate nasaṃdhirnāsaṃdhilakṣaṇaṃ prajñāyate / punaraparaṃ mahāmate trisaṃgatipratyayakriyāyogābhiniveśāya saṃdhiḥ / vijñānānāṃ nairantaryātpravṛttiyogenābhiniveśato bhavasaṃdhirbhavati / trisaṃgatipratyayavyāvṛttervijñānānāṃ vimokṣatrayānudarśanātsarvasaṃdhayo na pravartante //
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punarapi mahāmatirāha - yatpunaretaduktaṃ bhagavatā - yena yena vikalpena ye ye bhāvā vikalpyante, na hi sa teṣāṃ svabhāvo bhavati / parikalpita evāsau / tadyadi bhagavan parikalpita (Vaidya 67) evāsau na bhāvasvabhāvalakṣaṇāvadhāraṇam, nanu te bhagavan evaṃ bruvataḥ saṃkleśavyavadānābhāvaḥ prasajyate parikalpitasvabhāvabhāvitatvātsarvadharmāṇām / bhagavānāha - evametanmahāmate yathā vadasi / na mahāmate yathā bālapṛthagjanairbhāvasvabhāvo vikalpyate, tathā bhavati / parikalpita evāsau mahāmate, na bhāvasvabhāvalakṣaṇāvadhāraṇam / kiṃ tu yathā mahāmate āryairbhāvasvabhāvo 'vadhāryate āryeṇa jñānena āryeṇa darśanena āryeṇa prajñāacakṣuṣā tathā bhāvasvabhāvo bhavati //
mahāmatirāha - tadyadi bhagavan yathā āryairāryeṇa jñānena āryeṇa darśanena āryeṇa prajñācakṣuṣā na divyamāṃsacakṣuṣā bhāvasvabhāvo 'vadhāryate tathā bhavati, na tu yathā bālapṛthagjanairvikalpyate bhāvasvabhāvaḥ, tatkathaṃ bhagavan bālapṛthagjanānāṃ vikalpavyāvṛttirbhaviṣyati āryabhāvavastvanavabodhāt? na ca te bhagavan viparyastāḥ nāviparyastāḥ / tatkasya hetoḥ? yaduta āryavastusvabhāvānavabodhātsadasatorlakṣaṇasya vṛttidarśanāt / āryairapi bhagavan yathā vastu vikalpyate, na tathā bhavati svalakṣaṇaviṣayāgocaratvāt / sa teṣāmapi bhagavan bhāvasvabhāvalakṣaṇaḥ parikalpitasvabhāva eva khyāyate hetvahetuvyapadeśāt / yaduta bhāvasvalakṣaṇadṛṣṭipatitatvādanyeṣāṃ gocaro bhavati na yathā teṣām / ityevamanavasthā prasajyate bhagavan bhāvasvabhāvalakṣaṇānavabodhāt / na ca bhagavan parikalpitasvabhāvahetuko bhāvasvabhāvalakṣaṇaḥ / sa ca kathaṃ parikalpena prativikalpyamāno na tathā bhaviṣyati yathā parikalpyate? anyadeva bhagavan prativikalpasya lakṣaṇam, anyadeva svabhāvalakṣaṇam / visadṛśahetuke ca bhagavan vikalpasvabhāvalakṣaṇe / te ca parasparaṃ parikalpyamāne bālapṛthagjanairna tathā bhaviṣyataḥ / kiṃ tu sattvānāṃ vikalpavyāvṛttyarthamidamucyate / yathā prativikalpena vikalpyante tathā na vidyante //
kimidaṃ bhagavan sattvānāṃ tvayā nāstyastitvadṛṣṭiṃ vinivārya vastusvabhāvābhiniveśena āryajñānagocaraviṣayābhiniveśānnāstitvadṛṣṭiḥ punarnipātyate, viviktadharmopadeśābhāvaśca kriyate āryajñānasvabhāvavastudeśanayā? bhagavānāha - na mayā mahāmate viviktadharmopadeśābhāvaḥ kriyate, na cāstitvadṛṣṭirnipātyate āryavastusvabhāvanirdeśena / kiṃ tu utrāsapadavivarjanārthaṃ sattvānāṃ mahāmate mayā anādikālabhāvasvabhāvalakṣaṇābhiniviṣṭānāmāryajñānavastusvabhāvābhiniveśalakṣaṇadṛṣṭyā viviktadharmopadeśaḥ kriyate / na mayā mahāmate bhāvasvabhāvopadeśaḥ kriyate / kiṃ tu mahāmate svayamevādhigatayāthātathyaviviktadharmavihāriṇo bhaviṣyanti / bhrānternirnimittadarśanāt svacittadṛśyamātramavatīrya bāhyadṛśyabhāvābhāvavinivṛttadṛṣṭayo vimokṣatrayādhigatayāthātathyaviviktadharmavihāriṇo bhaviṣyanti / bhrānternirnimittadṛṣṭayo vimokṣatrayādhigatayāthātathyamudrāsumudritā bhāvasvabhāveṣu pratyātmādhigatayā buddhyā pratyakṣavihāriṇo bhaviṣyanti nāstyastitvavastudṛṣṭivivarjitāḥ //
punaraparaṃ mahāmate anutpannāḥ sarvadharmā iti bodhisattvena mahāsattvena pratijñā na karaṇīyā / tatkasya hetoḥ? pratijñāyāḥ sarvasvabhāvabhāvitvāttaddhetupravṛttilakṣaṇatvācca / anutpannān (Vaidya 68) sarvadharmān pratijñāya pratibruvan mahāmate bodhisattvo mahāsattvaḥ pratijñāyā hīyate / yā pratijñā - anutpannāḥ sarvadharmā iti, sāsya pratijñā hīyate, pratijñāyāstadapekṣotpattitvāt / atha sāpi pratijñā anutpannā sarvadharmābhyantarādanutpannalakṣaṇānutpattitvātpratijñāyāḥ, anutpannāḥ sarvadharmā iti sa vādaḥ prahīyate / pratijñāvayavakāraṇena sadasato 'nutpattiḥ pratijñāyāḥ / sā hi mahāmate pratijñā sarvabhāvābhyantarā sadasatoranutpattilakṣaṇāt / yadi mahāmate tayā pratijñayā anutpannayā anutpannāḥ sarvabhāvā iti pratijñāṃ kurvanti, evamapi pratijñāhāniḥ prasajyate / pratijñāyāḥ sadasatoranutpattibhāvalakṣaṇatvātpratijñā na karaṇīyā / anutpannasvabhāvalakṣaṇā hi mahāmate teṣāṃ pratijñā bhavati / ataste mahāmate pratijñā na karaṇīyā / bahudoṣaduṣṭatvādavayavānāṃ parasparahetuvilakṣaṇakṛtakatvācca avayavānāṃ pratijñā na karaṇīyā - yaduta anutpannāḥ sarvadharmāḥ / evaṃ śūnyā asvabhāvāḥ sarvadharmā iti mahāmate bodhisattvena mahāsattvena pratijñā na karaṇīyā / kiṃ tu mahāmate bodhisattvena mahāsattvena māyāsvapnavatsarvabhāvopadeśaḥ karaṇīyo dṛśyādṛśyalakṣaṇatvāt / dṛṣṭibuddhimohanatvācca sarvadharmāṇāṃ māyāsvapnavadbhāvopadeśaḥ karaṇīyo 'nyatra bālānāmutrāsapadavivarjanatayā / bālāḥ pṛthagjanā hi mahāmate / nāstyastitvadṛṣṭipatitānāṃ teṣāmutrāsaḥ syānmā iti / utrāsyamānā mahāmate dūrībhavanti mahāyānāt //
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punarapi mahāmatirāha - yatpunaridamuktaṃ bhagavatā - yadā tvālambyamarthaṃ nopalabhate jñānaṃ tadā vijñaptimātravyavasthānaṃ bhavati / vijñaptergrāhyābhāvādgrāhakasyāpyagrahaṇaṃ bhavati / tadagrahaṇānna pravartate jñānaṃ vikalpasaṃśabditam / tatkiṃ punarbhagavan bhāvānāṃ svasāmānyalakṣaṇānanyavaicitryānavabodhānnopalabhate jñānam? atha svasāmānyalakṣaṇavaicitryabhāvasvabhāvābhibhavānnopalabhate jñānam / atha kuḍyakaṭavapraprākārabhūjalapavanāgnivyavahitātidūrasāmīpyānnopalabhate jñānaṃ jñeyam / atha bālāndhavṛddhayogādindriyāṇāṃ jñeyārthaṃ nopalabhate jñānam / tadyadi bhagavan svasāmānyalakṣaṇānanyavaicitryānavabodhānnopalabhate jñānam, na tarhi bhagavan jñānaṃ vaktavyam / ajñānametadbhagavan yadvidyamānamarthaṃ nopalabhate / atha svasāmānyalakṣaṇavaicitryabhāvasvabhāvābhibhavānnopalabhate jñānam, tadajñānameva bhagavan na jñānam / jñeye sati bhagavan jñānaṃ pravartate nābhāvāt / tadyogācca jñeyasya jñānamityucyate / atha kuḍyakaṭavapraprākārabhūjalapavanāgnivyavahitātidūrasāmīpyānnopalabhate bālavṛddhāndhayogavadvaikalyādindriyāṇāṃ jñānaṃ nopalabhate / tadyadevaṃ nopalabhate, na tadbhagavan jñānam / ajñānameva tadvidyamānamarthaṃ buddhivaikalyāt //
bhagavānāha - na hi tanmahāmate evamajñānaṃ bhavati / jñānameva tanmahāmate, nājñānam / na caitatsaṃdhāyoktaṃ mayā - yadā tvālambyamarthaṃ nopalabhate jñānaṃ tadā vijñaptimātravyavasthānaṃ bhavatīti / kiṃ tu svacittadṛśyamātrāvabodhātsadasatorbāhyabhāvābhāvājjñānamapyarthaṃ nopalabhate / tadanupalambhājjñānajñeyayorapravṛttiḥ / vimokṣatrayānugamājjñānasyāpyanupalabdhiḥ / na ca tārkikā anādikālabhāvābhāvaprapañcavāsitamataya evaṃ prajānanti / te cāprajānanto bāhyadravyasaṃsthānalakṣaṇabhāvābhāvaṃ kṛtvā vikalpasyāpravṛttiṃ cittamātratāṃ nirdekṣyanti / ātmātmīyalakṣaṇagrāhābhiniveśābhiniviṣṭāḥ svacittadṛśyamātrānavabodhājjñānaṃ jñeyaṃ prativikalpayanti / te ca jñānajñeyaprativikalpanayā bāhyabhāvābhāvapravicayānupalabdherucchedadṛṣṭimāśrayante //
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punaraparaṃ mahāmate bālapṛthagjanā anādikālaprapañcadauṣṭhulyasvaprativikalpanā nāṭake nṛtyantaḥ svasiddhāntanayadeśanāyāmakuśalāḥ svacittadṛśyabāhyabhāvalakṣaṇābhiniviṣṭā upāyadeśanāpāṭhamabhiniviśante, na svasiddhāntanayaṃ cātuṣkoṭikanayaviśuddhaṃ prativibhāvayanti / mahāmatirāha - evametadbhagavan yathā vadasi / deśayatu me bhagavān deśanāsiddhāntanayalakṣaṇaṃ yena ahaṃ ca anye ca bodhisattvā mahāsattvā anāgate 'dhvani deśanāsiddhāntanayakuśalā na vipralabhyeran kutārkikaistīrthakaraśrāvakapratyekabuddhayānikaiḥ / bhagavānāha - yena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - dviprakāro mahāmate atītānāgatapratyutpannānāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ dharmanayo yaduta deśanānayaśca siddhāntapratyavasthānanayaśca / tatra deśanāpāṭhanayo mahāmate yaduta vicitrasaṃbhārasūtropadeśaḥ / yathācittādhimuktikatayā deśayanti sattvebhyaḥ / tatra siddhāntanayaḥ punarmahāmate katamaḥ? yena yoginaḥ svacittadṛśyavikalpavyāvṛttiṃ kurvanti yaduta ekatvānyatvobhayatvānubhayatvapakṣāpatanatācittamanomanovijñānātītaṃ svapratyātmāryagatigocaraṃ hetuyuktidṛṣṭilakṣaṇavinivṛttamanālīḍhaṃ sarvakutārkikaistīrthakaraśrāvakapratyekabuddhayānikairnāstyastitvāntadvayapatitaiḥ, tamahaṃ siddhānta iti vadāmi / etanmahāmate siddhāntanayadeśanālakṣaṇaṃ yatra tvayā ca anyaiśca bodhisattvairmahāsattvairyogaḥ karaṇīyaḥ //
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atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - uktametadbhagavaṃstathāgatenārhatā samyaksaṃbuddhena ekasmin kāle ekasmin samaye yathā lokāyatiko vicitramantrapratibhāno na sevitavyo na bhaktavyo na paryupāsitavyaḥ, yaṃ ca sevamānasya lokāmiṣasaṃgraho bhavati na dharmasaṃgraha iti / kiṃ kāraṇaṃ punarbhagavatedamuktaṃ lokāyatiko vicitramantrapratibhānaḥ, yaṃ ca sevamānasya lokāmiṣasaṃgraho bhavati na dharmasaṃgrahaḥ? bhagavānāha - vicitramantrapratibhāno mahāmate lokāyatiko vicitrairhetupadavyañjanairbālān vyāmohayati na yuktiyuktaṃ nārthopasaṃhitam / atha yāvadeva yatkiṃcidbālapralāpaṃ deśayati / etena mahāmate kāraṇena lokāyatiko vicitramantrapratibhāna ityucyate / akṣaravaicitryasauṣṭhavena bālānākarṣati, na tattvanayapraveśena praviśati / svayaṃ sarvadharmānavabodhādantadvayapatitayā dṛṣṭyā bālān vyāmohayati, svātmānaṃ ca kṣiṇoti / gatisaṃdhyapramuktatvātsvacittadṛśyamātrānavabodhādbāhyabhāvasvabhāvābhiniveśādvikalpasya vyāvṛttirna bhavati / ata etasmātkāraṇānmahāmate lokāyatiko (Vaidya 71) vicitramantrapratibhāno 'parimukta eva jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsādibhyo vicitraiḥ padavyañjanairhetudṛṣṭāntopasaṃhārairbālān vyāmohayati //
indro 'pi mahāmate anekaśāstravidagdhabuddhiḥ svaśabdaśāstrapraṇetā / tacchiṣyeṇa nāgaveśarūpadhāriṇā svarge indasabhāyāṃ pratijñāṃ kṛtvā tava vā sahasrāro ratho bhajyatāṃ mama vā ekaikanāgabhāvasya phaṇācchedo bhavatviti / sahadharmeṇa ca nāgaveśadhāriṇā lokāyatikaśiṣyeṇa devānāmindraṃ vijitya sahasrāraṃ rathaṃ bhaṅktvā punarapīmaṃ lokamāgataḥ / evamidaṃ mahāmate lokāyatikavicitrahetudṛṣṭāntopanibaddhaṃ yena tiryañco 'pyadhītya devāsuralokaṃ vicitrapadavyañjanairvyāmohayati / āyavyayadṛṣṭābhiniveśenābhiniveśayati kimaṅga punarmānuṣān / ata etasmātkāraṇānmahāmate lokāyatikaḥ parivarjitavyo duḥkhajanmahetuvāhakatvāt, na sevitavyo na bhajitavyo na paryupāsitavyaḥ / śarīrabuddhiviṣayopalabdhimātraṃ hi mahāmate lokāyatikairdeśyate vicitraiḥ padavyañjanaiḥ / śatasahasraṃ mahāmate lokāyatam / kiṃ tu paścime loke paścimāyāṃ pañcāśatyāṃ bhinnasaṃhitaṃ bhaviṣyati kutarkahetudṛṣṭipraṇītatvāt / bhinnasaṃhitaṃ bhaviṣyatyaśiṣyaparigrahāt / evadeva mahāmate lokāyataṃ bhinnasaṃhitaṃ vicitrahetūpanibaddhaṃ tīrthakarairdeśyate svakāraṇābhiniveśābhiniviṣṭaiḥ, na svanayaḥ / na ca mahāmate kasyacittīrthakarasya svaśāstranayaḥ / anyatra lokāyatameva anekairākāraiḥ kāraṇamukhaśatasahasrairdeśayanti / na svanayaṃ ca na prajānanti mohohāllokāyatamidamiti //
mahāmatirāha - yadi bhagavan sarvatīrthakarā lokāyatameva vicitraiḥ padavyañjanairdṛṣṭāntopasaṃhārairdeśayanti, na svanayaṃ svakāraṇābhiniveśābhiniviṣṭāḥ, atha kiṃ bhagavānapi lokāyatameva deśayati āgatāgatānāṃ nānādeśasaṃnipatitānāṃ devāsuramanuṣyāṇāṃ vicitraiḥ padavyañjanaiḥ, na svamataṃ sarvatīrthyamatopadeśābhyantaratvāt? bhagavānāha - nāhaṃ mahāmate lokāyataṃ deśayāmi na cāyavyayam / kiṃ tu mahāmate anāyavyayaṃ deśayāmi / tatra āyo nāma mahāmate utpādarāśiḥ samūhāgamādutpadyate / tatra vyayo nāma mahāmate vināśaḥ / anāyavyaya ityanutpādasyaitadadhivacanam / nāhaṃ mahāmate sarvatīrthakaravikalpābhyantaraṃ deśayāmi / tatkasya hetoḥ? yaduta bāhyabhāvābhāvādanabhiniveśātsvacittadṛśyamātrāvasthānāddidhāvṛttino 'pravṛttervikalpasya / nimittagocarābhāvātsvacittadṛśyamātrāvabodhanātsvacittadṛśyavikalpo na pravartate / apravṛttivikalpasyānimittaśūnyatāpraṇihitavimokṣatrayāvatārānmukta ityucyate //
abhijānāmyahaṃ mahāmate anyatarasmin pṛthivīpradeśe viharāmi / atha yenāhaṃ tena lokāyatiko brāhmaṇa upasaṃkrāntaḥ / upasaṃkramya akṛtāvakāśa eva māmevamāha - sarvaṃ bho gautama kṛtakam / tasyāhaṃ mahāmate evamāha - sarvaṃ bho brāhmaṇa yadi kṛtakam, idaṃ prathamaṃ lokāyatam / sarvaṃ bho gautama akṛtakam / yadi brāhmaṇa sarvamakṛtakam , idaṃ dvitīyaṃ lokāyatam / evaṃ sarvamanityaṃ sarvaṃ nityaṃ sarvamutpādyaṃ sarvamanutpādyam / idaṃ brāhmaṇa ṣaṣṭhaṃ (Vaidya 72) lokāyatam / punarapi mahāmate māmevamāha brāhmaṇo lokāyatikaḥ - sarvaṃ bho gautama ekatvaṃ sarvamanyatvaṃ sarvamubhayatvaṃ sarvamanubhayatvaṃ sarvaṃ kāraṇādhīnaṃ vicitrahetūipapattidarśanāt / idamapi brāhmaṇa ekādaśaṃ lokāyatam / punarapi bho gautama sarvamavyākṛtaṃ sarvaṃ vyākṛtam, astyātmā nāstyātmā, astyayaṃ loko nāstyayaṃ lokaḥ,asti paro loko nāsti paro lokaḥ, nāstyasti ca paro lokaḥ, asti mokṣo nāsti mokṣaḥ, sarvaṃ kṣaṇikaṃ sarvamakṣaṇikam, ākāśamapratisaṃkhyānirodho nirvāṇaṃ bho gautama kṛtakamakṛtakam, astyantarābhavo nāstyantarābhava iti / tasyaitaduktaṃ mahāmate mahā - yadi bho brāhmaṇa evam, idamapi brāhmaṇa lokāyatameva bhavatīti, na madīyam / tvadīyametadbrāhmaṇa lokāyatam / ahaṃ bho brāhmaṇa anādikālaprapañcavikalpavāsanādauṣṭhulyahetukaṃ tribhavaṃ varṇayāmi / svacittadṛśyamātrānavabodhādbrāhmaṇa vikalpaḥ pravartate na bāhyabhāvopalambhāt / yathā tīrthakarāṇāmātmendriyārthasaṃnikarṣātrayāṇāṃ na tathā mama / ahaṃ bhe brāhmaṇa na hetuvādī nāhetuvādī anyatra vikalpameva grāhyagrāhakabhāvena prajñāpya pratītyasamutpādaṃ deśayāmi / na ca tvādṛśā anye vā budhyante ātmagrāhapatitayā saṃtatyā / nirvāṇākāśanirodhānāṃ mahāmate tattvameva nopalabhyate saṃkhyāyām, kutaḥ punaḥ kṛtakatvam //
punarapi mahāmate lokāyatiko brāhmaṇa evamāha - ajñānatṛṣṇākarmahetukamidaṃ bho gautama tribhavam, athāhetukam? dvayamapyetadbrāhmaṇa lokāyatam / svasāmānyalakṣaṇapatitā bho gautama sarvabhāvāḥ / idamapi brāhmaṇa lokāyatameva bhavati / yāvadbrāhmaṇa manovispanditaṃ bāhyārthābhiniveśavikalpasya tāvallokāyatam //
punaraparaṃ mahāmate lokāyatiko brāhmaṇo māmetadavocat - asti bho gautama kiṃcidyanna lokāyatam? madīyameva bho gautama sarvatīrthakaraiḥ prasiddhaṃ vicitraiḥ padavyañjanairhetudṛṣṭāntopasaṃhārairdeśyate / asti bho brāhmaṇa yanna tvadīyaṃ na ca na prasiddhaṃ deśyate na ca na vicitraiḥ padavyañjanairna ca nārthopasaṃhitameva / kiṃ tadalokāyataṃ yanna prasiddhaṃ deśyate ca? asti ca bho brāhmaṇa alokāyataṃ yatra sarvatīrthakarāṇāṃ tava ca buddhirna gāhate bāhyabhāvādasadbhūtavikalpaprapañcābhiniviṣṭānām / yaduta vikalpasyāpravṛttiḥ sadasataḥ svacittadṛśyamātrāvabodhādvikalpo na pravartate / bāhyaviṣayagrahaṇābhāvādvikalpaḥ svasthāne 'vatiṣṭhate dṛśyate / tenedamalokāyataṃ madīyaṃ na ca tvadīyam / svasthāne 'vatiṣṭhata iti na pravartata ityarthaḥ / anutpattivikalpasyāpravṛttirityucyate / evamidaṃ bho brāhmaṇa yanna lokāyatam / saṃkṣepato brāhmaṇa yatra vijñānasyāgatirgatiścyutirupapattiḥ prārthanābhiniveśābhiṣvaṅgo darśanaṃ dṛṣṭiḥ sthānaṃ parāmṛṣṭirvicitralakṣaṇābhiniveśaḥ saṃgatiḥ sattvānāṃ tṛṣṇāyāḥ kāraṇābhiniveśaśca / etadbho brāhmaṇa tvadīyaṃ lokāyataṃ na madīyam / evamahaṃ mahāmate pṛṣṭo lokāyatikena brāhmaṇenāgatya / sa ca mayaivaṃ visarjitastūṣṇībhāvena prakrāntaḥ //
atha khalu kṛṣṇapakṣiko nāgarājo brāhmaṇarūpeṇāgatya bhagavantametadavocat - tena hi gautama paraloka eva na saṃvidyate / tena hi māṇava kutastvamāgataḥ? ihāhaṃ gautama śvetadvīpādāgataḥ / sa eva brāhmaṇa paro lokaḥ / atha māṇavo niṣpratibhāno nigṛhīto 'ntarhito 'pṛṣṭvaiva māṃ svanayapratyavasthānakathāṃ cintayan śākyaputro mannayabahirdhā varāko 'pravṛttilakṣaṇahetuvādī svavikalpadṛśyalakṣaṇāvabodhādvikalpasyāpravṛttiṃ varṇayati / tvaṃ caitarhi mahāmate māṃ pṛcchasi - kiṃ kāraṇaṃ lokāyatikavicitramantrapratibhānaṃ sevyamānasyāmiṣasaṃgraho bhavati na dharmasaṃgraha iti / mahāmatirāha - atha dharmāmiṣamiti bhagavan kaḥ padārthaḥ? bhagavānāha - sādhu sādhu mahāmate / padārthadvayaṃ prati mīmāṃsā pravṛttā anāgatāṃ janatāṃ samālokya / tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasi kuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt //
bhagavāṃstasyaitadavocat - tatra āmiṣaṃ mahāmate katamat? yaduta āmiṣamāmṛśamākarṣaṇaṃ nirmṛṣaṃ parāmṛṣṭiḥ svādo bāhyaviṣayābhiniveśo 'ntadvayapraveśaḥ / kudṛṣṭyā punaḥ skandhaprādurbhāvo jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsapravṛttistṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā / āmiṣamidamityucyate mayā ca anyaiśca buddhairbhagavadbhiḥ / eṣa mahāmate āmiṣasaṃgraho na dharmasaṃgraho yaṃ lokāyatikaṃ sevamāno labhate lokāyatam //
tatra mahāmate dharmasaṃgrahaḥ katamaḥ? yaduta svacittadharmanairātmyadvayāva - bodhāddharmapudgalanairātmyalakṣaṇadarśanādvikalpasyāpravṛttiḥ, bhūmyuttaroparijñānāccittamanomanovijñānavyāvṛttiḥ, sarvabuddhajñānābhiṣekagatiḥ anadhiṣṭhāpadaparigrahaḥ sarvadharmānābhogavaśavartitā dharma ityucyate, sarvadṛṣṭiprapañcavikalpabhāvāntadvayāpatanatayā / prāyeṇa hi mahāmate tīrthakaravādo bālānantadvaye pātayati na tu viduṣām, yaduta ucchede ca śāśvate ca / ahetuvādaparigrahācchāśvatadṛṣṭirbhavati, kāraṇavināśahetvabhāvāducchedadṛṣṭirbhavati / kiṃ tu utpādasthitibhaṅgadarśanāddharma ityevaṃ vadāmi / eṣa mahāmate dharmāmiṣanirṇayaḥ, yatra tvayā anyaiśca bodhisattvairmahāsattvaiḥ śikṣitavyam //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - nirvāṇaṃ nirvāṇamiti bhagavannucyate / kasyaitadadhivacanaṃ yaduta nirvāṇamiti yatsarvatīrthakarairvikalpyate? bhagavānāha - tena hi mahāmate śṛṇu, sādhu va suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / yathā tīrthakarā nirvāṇaṃ vikalpayanti, na ca bhavati teṣāṃ vikalpānurupaṃ nirvāṇam / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - tatra kecittāvanmahāmate tīrthakarāḥ skandhadhātvāyatananirodhādviṣayavairāgyānnivaidharmyādarśanāccittacaittakalāpo na pravartate / atītānāgatapratyutpannaviṣayānanusmaraṇāddīpabījānalavadupādānoparamādapravṛttirvikalpasyeti varṇayanti / atasteṣāṃ tatra nirvāṇabuddhirbhavati / na ca mahāmate vināśadṛṣṭyā nirvāyate //
anye punardeśāntarasthānagamanaṃ mokṣa iti varṇayanti viṣayavikalpoparamādiṣu pavanavat / anye punarvarṇayanti tīrthakarāḥ buddhiboddhavyadarśanavināśānmokṣa iti / anye vikalpasyāpravṛtternityānityadarśanānmokṣaṃ kalpayanti / anye punarvarṇayanti vividhanimittavikalpo duḥkhajanmavāhaka iti svacittadṛśyamātrākuśalāḥ / nimittabhayabhītā nimittadarśanātsukhābhilāṣanimitte nirvāṇabuddhayo bhavanti / anye punaradhyātmabāhyānāṃ sarvadharmāṇāṃ svasāmānyalakṣaṇāvabodhādavināśato 'tītānāgatapratyutpannabhāvāstitayā
nirvāṇaṃ kalpayanti / anye punarātmasattvajīvapoṣapuruṣapudgalasarvadharmāvināśataśca nirvāṇaṃ kalpayati / anye punarmahāmate tīrthakarā durvidagdhabuddhayaḥ prakṛtipuruṣāntaradarśanādguṇapariṇāmakartṛtvācca nirvāṇaṃ kalpayanti / anye puṇyāpuṇyaparikṣayāt / anye kleśakṣayājjñānena ca / anye īśvarasvatantrakartṛtvadarśanājjagato nirvāṇaṃ kalpayanti / anye anyonyapravṛtto 'yaṃ saṃbhavo jagata iti na kāraṇataḥ / sa ca kāraṇābhiniveśa eva, na cāvabudhyante mohāt, tadanavabodhānnirvāṇaṃ kalpayanti / anye punarmahāmate tīrthakarāḥ satyamārgādhigamānnirvāṇaṃ kalpayanti / anye guṇaguṇinorabhisaṃbaddhādekatvānyatvobhayatvānubhayatvadarśanānnirvāṇabuddhayo bhavanti / anye svabhāvataḥ pravṛttito mayūravaicitryavividharatnākarakaṇṭakataikṣṇyavadbhāvānāṃ svabhāvaṃ dṛṣṭvā nirvāṇaṃ vikalpayanti / anye punarmahāmate pañcaviṃśatitattvāvabodhāt, anye prajāpālena ṣāḍguṇyopadeśagrahaṇānnirvāṇaṃ (Vaidya 75) kalpayanti / anye kālakartṛdarśanātkālāyattā lokapravṛttiriti tadavabodhānnirvāṇaṃ kalpayanti / anye punarmahāmate bhavena, anye 'bhavena, anye bhavābhavaparijñayā, anye bhavanirvāṇāviśeṣadarśanena nirvāṇaṃ kalpayanti / anye punarmahāmate varṇayanti sarvajñasiṃhanādanādino yathā svacittadṛśyamātrāvabodhādbāhyabhāvābhāvānabhiniveśāccātuṣkoṭikarahitād yathābhūtāvasthānadarśanātsvacittadṛśyavikalpasyāntadvayāpatanatayā grāhyagrāhakānupalabdheḥ sarvapramāṇāgrahaṇāpravṛttidarśanāttattvasya vyāmohakatvādagrahaṇaṃ tattvasya, tadvyudāsātsvapratyātmāryadharmādhigamānnairātmyadvayāvabodhātkleśadvayavinivṛtterāvaraṇadvayaviśuddhatvādbhūmyuttarottaratathāgatabhūmimāyādiviśvasamādhicittamanomanovijñānavyāvṛtternirvāṇaṃ kalpayanti / evamanyānyapi yāni tārkikaiḥ kutīrthyapraṇītāni tānyayuktiyuktāni vidvadbhiḥ parivarjitāni / sarve 'pyete mahāmate antadvayapatitayā saṃtatyā nirvāṇaṃ kalpayanti / evamādibhirvikalpairmahāmate sarvatīrthakarairnirvāṇaṃ parikalpyate / na cātra kaścitpravartate vā nivartate vā / ekaikasya mahāmate tīrthakarasya nirvāṇaṃ tatsvaśāstramatibuddhyā parīkṣyamāṇaṃ vyabhicarati / tathā na tiṣṭhate yathā tairvikalpyate / manasa āgatigativispandanānnāsti kasyacinnirvāṇam / atra tvayā mahāmate śikṣitvā anyaiśca bodhisattvairmahāsattvaiḥ sarvatīrthakaranirvāṇadṛṣṭirvyāvartanīyā //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat - deśayatu me bhagavāṃstathāgato 'rhan samyaksaṃbuddhaḥ svabuddhabuddhatām, yena ahaṃ ca anye ca bodhisattvā mahāsattvāstathāgatasvakuśalāḥ svamātmānaṃ parāṃścāvabodhayeyuḥ / bhagavānāha - tena hi mahāmate tvameva paripṛccha / yathā te kṣamate, tathā visarjayiṣyāmi / mahāmatirāha - kiṃ punarbhagavan tathāgato 'rhan samyaksaṃbuddho 'kṛtakaḥ kṛtakaḥ kāryaṃ kāraṇaṃ lakṣyaṃ lakṣaṇamabhidhānamabhidheyaṃ buddhirboddhavyaḥ, evamādyaiḥ padaniruktaiḥ kiṃ bhagavānanyo 'nanyaḥ?
bhagavānāha - na mahāmate tathāgato 'rhan samyaksaṃbuddha evamādyaiḥ padaniruktairakṛtako na kṛtakaṃ na kāryaṃ na kāraṇam / tatkasya hetoḥ? yaduta ubhayadoṣaprasaṅgāt / yadi hi mahāmate tathāgataḥ kṛtakaḥ syāt, anityatvaṃ syāt / anityatvātsarvaṃ hi kāryaṃ tathāgataḥ syāt / aniṣṭaṃ caitanmama ca anyeṣāṃ ca tathāgatānām / athākṛtakaḥ syāt, alabdhātmakatvātsamudāgatasaṃbhāravaiyarthyaṃ syāt, śaśaviṣāṇavadvandhyāputratulyaśca syādakṛtakatvāt / yacca mahāmate na kāryaṃ na kāraṇaṃ tanna sannāsat / yacca na sannāsat, taccātuṣkoṭikabāhyam / cātuṣkoṭikaṃ ca mahāmate lokavyavahāraḥ / yacca cātuṣkoṭikabāhyaṃ tadvāgmātraṃ prasajyate vandhyāputravat / vandhyāputro hi mahāmate vāgmātraṃ na cātuṣkoṭikapatitaḥ / apatitatvādapramāṇaṃ viduṣām / evaṃ sarvatathāgatapadārthā vidvadbhiḥ pratyavagantavyāḥ / yadapyuktaṃ mayā nirātmānaḥ sarvadharmā iti, tasyāpyarthaṃ niboddhavyaṃ mahāmate / nirātmabhāvo mahāmate nairātmyam / svātmanā sarvadharmā vidyante na parātmanā gośvavat / tadyathā mahāmate na gobhāvo 'śvātmako na cāśvabhāvo gavātmakaḥ, na sannāsat, na ca tau svalakṣaṇato na, vidyete eva tau svalakṣaṇataḥ, evameva mahāmate sarvadharmā na ca svalakṣaṇena na saṃvidyante / vidyanta eva / tena ca bālapṛthagjanairnirātmārthatā avabudhyate vikalpamupādāya, na tvavikalpam / evaṃ śūnyānutpādāsvābhāvyaṃ sarvadharmaṇāṃ pratyavagantavyam / evaṃ skandhebhyo nānyo nānanyastathāgataḥ / yadyananyaḥ skandhebhyaḥ syāt, anityaḥ syāt kṛtatvātskandhānām / athānyaḥ syāt, dvaye satyanyathā bhavati goviṣāṇavat //
tatra sādṛśyadarśanādananyatvaṃ hrasvadīrghadarśanādanyatvaṃ sarvabhāvānām / dakṣiṇaṃ hi mahāmate goviṣāṇaṃ vāmasyānyadbhavati, vāmamapi dakṣiṇasya / evaṃ hrasvadīrghatvayoḥ parasparataḥ / (Vaidya 77) evaṃ varṇavaicitryataśca / ataścāparasparato 'nyaḥ / na cānyastathāgataḥ skandhadhātvāyanebhyaḥ / evaṃ vimokṣāttathāgato nānyo nānanyaḥ / tathāgata eva mokṣaśabdena deśyate / yadi anyaḥ syānmokṣāttathāgataḥ, rūpalakṣaṇayuktaḥ syāt / rūpalakṣaṇayuktatvādanityaḥ syāt / athānanyaḥ syāt, prāptilakṣaṇavibhāgo na syādyoginām / dṛṣṭaśca mahāmate vibhāgo yogibhiḥ / ato nānyo nānanyaḥ / evaṃ jñānaṃ jñeyānnānyannānanyat / yaddhi mahāmate na nityaṃ nānityaṃ na kāryaṃ na kāraṇaṃ na saṃskṛtaṃ nāsaṃskṛtaṃ na buddhirna boddhavyaṃ na lakṣyaṃ na lakṣaṇaṃ na skandhā na skandhebhyo 'nyat nābhidheyaṃ nābhidhānaṃ naikatvānyatvobhayatvānubhayatvasaṃbaddham, tatsarvapramāṇavinivṛttam / yatsarvapramāṇavinivṛttaṃ tadvāṅbhātraṃ saṃpadyate / yadvāṅbhātraṃ tadanutpannam / yadanutpannaṃ tadaniruddham / yadaniruddhaṃ tadākāśasamam / ākāśaṃ ca mahāmate na kāryaṃ na kāraṇam / yacca na kāryaṃ na kāraṇaṃ tannirālambyam / yannirālambyaṃ tatsarvaprapañcātītam / yatsarvaprapañcātītaṃ sa tathāgataḥ / etaddhi mahāmate samyaksaṃbuddhatvam / eṣā sā buddhabuddhatā sarvapramāṇendriyavinivṛttā //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu me bhagavān, deśayatu sugataḥ, yaddeśanāpāṭhe bhagavatā anirodhānutpādagrahaṇaṃ kṛtam / uktaṃ ca tvayā yathā tathāgatasyaitadadhivacanamanirodhānutpāda iti / tatkimayaṃ bhagavan abhāvo 'nirodhānutpādaḥ, uta tathāgatasyaitatparyāyāntaram? yadbhagavānevamāha - aniruddhā anutpannāśca bhagavatā (Vaidya 78) sarvadharmā deśyante sadasatpakṣādarśanāt / yadyanutpannāḥ sarvadharmā iti bhagavan dharmagrahaṇaṃ na prāpnoti, ajātatvātsarvadharmāṇām / atha paryāyāntarametatkasyaciddharmasya, taducyatāṃ bhagavan / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - na hi mahāmate abhāvastathāgato na ca sarvadharmāṇāmanirodhānutpādagrahaṇam / na pratyayo 'pekṣitavyo na ca nirarthakamanutpādagrahaṇaṃ kriyate mayā / kiṃ tu mahāmate manomayadharmakāyasya tathāgatasyaitadadhivacanaṃ yatra sarvatīrthakaraśrāvakapratyekabuddhasaptabhūmipratiṣṭhitānāṃ ca bodhisattvānāmaviṣayaḥ / so 'nutpādastathāgatasya / etanmahāmate paryāyavacanam / tadyathā mahāmate indraḥ śakraḥ puraṃdaraḥ, hasyaḥ karaḥ pāṇiḥ, tanurdehaṃ śarīram, pṛthivī bhūmirvasuṃdharā, khamākāśaṃ gaganam / ityevamādyānāṃ bhāvānāmekaikasya bhāvasya bahavaḥ paryāyavācakāḥ śabdā bhavanti vikalpitāḥ / na caiṣāṃ nāmabahutvādbhāvabahutvaṃ vikalpyate / na ca svabhāvo na bhavati / evaṃ mahāmate ahamapi sahāyāṃ lokadhātau tribhirnāmāsaṃkhyeyaśatasahasrairbālānāṃ śravaṇāvabhāsamāgacchāmi / taiścābhilapanti mām, na ca prajānanti tathāgatasyaite nāmaparyāyā iti / tatra kecinmahāmate tathāgatamiti māṃ saṃprajānanti / kecitsvayaṃbhuvamiti / nāyakaṃ vināyakaṃ pariṇāyakaṃ buddhamṛṣiṃ vṛṣabhaṃ brahmāṇaṃ viṣṇumīśvaraṃ pradhānaṃ kapilaṃ bhūtāntamariṣṭaneminaṃ somaṃ bhāskaraṃ rāmaṃ vyāsaṃ śukamindraṃ baliṃ varuṇamiti caike saṃjānanti / apare anirodhānutpādaṃ śūnyatāṃ tathatāṃ satyatāṃ bhūtatāṃ bhūtakoṭiṃ dharmadhātuṃ nirvāṇaṃ nityaṃ samatāmadvayamanirodhamanimittaṃ pratyayaṃ buddhahetūpadeśaṃ vimokṣaṃ mārgasatyāni sarvajñaṃ jinaṃ manomayamiti caike saṃjānanti / evamādibhirmahāmate paripūrṇaṃ tribhirnāmāsaṃkhyeyaśatasahasrairanūnairanadhikairihānyeṣu ca lokadhātuṣu māṃ janāḥ saṃjānante udakacandra ivāpraviṣṭanirgatam / na ca bālā avabudhyante dvayāntapatitayā saṃtatyā / atha ca satkurvanti gurukurvanti mānayanti pūjayanti ca māṃ padārthaniruktyakuśalā abhinnasaṃjñāḥ, na svanayaṃ prajānantiṃ deśanārutapāṭhābhiniviṣṭāḥ / anirodhānutpādamabhāvaṃ kalpayiṣyanti na ca tathāgatanāmapadaparyāyāntaramindraśakrapuraṃdaraṃ na svanayapratyavasthānapāṭhamadhimokṣanti, yathārutārthapāṭhānusāritvātsarvadharmāṇām / evaṃ ca mahāmate vakṣyanti te mohapuruṣāḥ - yathāruta evārthaḥ, ananyo 'rtho rutāditi / tatkasya hetoḥ? yaduta arthasyāśarīratvādrutādanyo 'rtho na bhavati / kiṃ tu rutamevārtha iti rutasvabhāvāparijñānādavidagdhabuddhayaḥ / na tvevaṃ jñāsyanti mahāmate yathā rutamutpannapradhvaṃsi, artho 'nutpannapradhvaṃsī / rutaṃ mahāmate akṣarapatitam, artho 'nakṣarapatitaḥ / bhāvābhāvavivarjitatvādajanmāśarīram / na ca mahāmate tathāgatā akṣarapatitaṃ dharmaṃ deśayanti / akṣarāṇāṃ sadasato 'nupalabdheḥ / anyatra akṣarapatitāśayaḥ punarmahāmate yo 'kṣarapatitaṃ dharmaṃ deśayati, sa ca pralapati, nirakṣaratvāddharmasya / ata etasmātkāraṇānmahāmate uktaṃ deśanāpāṭhe mayā anyaiśca buddhabodhisattvaiḥ yathaikamapyakṣaraṃ tathāgatā nodāharanti na pratyāharantīti / tatkasya (Vaidya 79) hetoḥ? yaduta anakṣaratvāddharmāṇām / na ca nārthopasaṃhitamudāharanti / udāharantyeva vikalpamupādāya / anupādānānmahāmate sarvadharmāṇāṃ śāsanalopaḥ syāt / śāsanānāṃ lopācca buddhapratyekabuddhaśrāvakabodhisattvānāmabhāvaḥ syāt / tadabhāvātkiṃ kasya deśyeta? ata etasmātkāraṇānmahāmate bodhisattvena mahāsattvena deśanāpāṭharutānabhiniviṣṭena bhavitavyam / sa vyabhicārī mahāmate deśanāpāṭhaḥ / sattvāśayapravṛttatvānnānādhimuktikānāṃ sattvānāṃ dharmadeśanā kriyate cittamanomanovijñānavyāvṛttyarthaṃ mayā anyaiśca tathāgatairarhadbhiḥ samyaksaṃbuddhaiḥ, na svapratyātmāryajñānādhigamapratyavasthānāt sarvadharmanirābhāasasvacittadṛśyamātrāvabodhāddvidhāvikalpasya vyāvṛttitaḥ / arthapratiśaraṇena mahāmate bodhisattvena mahāsattvena bhavitavyaṃ na vyañjanapratiśaraṇena / vyañjanānusārī mahāmate kulaputro vā kuladuhitā vā svātmānaṃ ca nāśayati, parārthāṃśca nāvabodhayati / kudṛṣṭipatitayā saṃtatyā svapakṣaṃ vibhrāmyate kutīrthakaiḥ sarvadharmabhūmisvalakṣaṇākuśalaiḥ padaniruktyanabhijñaiḥ //
atha sarvadharmabhūmisvalakṣaṇakuśalā bhavanti padaparyāyaniruktigatiṃgatā bhāvārthayuktikuśalāḥ / tataḥ svātmānaṃ ca samyaganimittasukhena prīṇayanti, parāṃśca samyaṅmahāyāne pratiṣṭhāpayanti / mahāyāne ca mahāmate samyakparigṛhyamāṇe buddhaśrāvakapratyekabuddhabodhisattvānāṃ parigrahaḥ kṛto bhavati / buddhabodhisattvaśrāvakapratyekabuddhaparigrahātsarvasattvaparigrahaḥ kṛto bhavati / sarvasattvaparigrahātsaddharmaparigrahaḥ kṛto bhavati / saddharmaparigrahācca mahāmate buddhavaṃśasyānupacchedaḥ kṛto bhavati / buddhavaṃśasyānupacchedādāyatanaviśeṣapratilambhāḥ prajñāyante / atasteṣu viśiṣṭāyatanapratilambheṣu bodhisattvā mahāsattvā upapattiṃ parigṛhya mahāyāne pratiṣṭhāpanatayā daśavaśitāvicitrarūpaveśadhāriṇo bhūtvā sattvaviśeṣānuśayalakṣaṇagatibhūtāstathātvāya dharmaṃ deśayanti //
tatra tathātvamananyathātvaṃ tattvam / anāyūhāniryūhalakṣaṇaṃ sarvaprapañcopaśamaṃ tattvamityucyate / tena na mahāmate kulaputreṇa vā kuladuhitrā vā yathārutārthābhiniveśakuśalena bhavitavyam / nirakṣaratvāttattvasya / na cāṅguliprekṣakeṇa bhavitavyam / tadyathā mahāmate aṅgulyā kaścitkasyacitkiṃcidādarśayet / sa cāṅgulyagrameva pratiseradvīkṣitum / evameva mahāmate bālajātīyā iva bālapṛthagjanavargā yathārutāṅgulyagrābhiniveśābhiniviṣṭā eva kālaṃ kariṣyanti, na yathārutāṅgulyagrārthaṃ hitvā paramārthamāgamiṣyanti / tadyathā mahāmate annaṃ bhojyaṃ bālānāṃ ca kaścidanabhisaṃskṛtaṃ paribhoktum / atha kaścidanabhisaṃskṛtaṃ paribhuñjīta, sa unmatta iti vikalpyeta anupūrvasaṃskārānavabodhādannasya, evameva mahāmate anutpādo 'nirodho nānabhisaṃskṛtaḥ śobhate / avaśyamevātrābhisaṃskāreṇa bhavitavyam, na cātmānamaṅgulyagragrahaṇārthadarśanavat / ata etena kāraṇena mahāmate arthābhiyogaḥ karaṇīyaḥ / artho mahāmate vivikto nirvāṇahetuḥ / rutaṃ vikalpasaṃbaddhaṃ saṃsārāvāhakam / arthaśca mahāmate bahuśrutānāṃ (Vaidya 80) sakāśāllabhyate / bāhuśrutyaṃ ca nāma mahāmate yaduta arthakauśalyaṃ na rutakauśalyam / tatrārthakauśalyaṃ yatsarvatīrthakaravādāsaṃsṛṣṭaṃ darśanam / yathā svayaṃ ca na patati parāṃśca na pātayati / evaṃ satyarthe mahāmate bāhuśrutyaṃ bhavati / tasmādarthakāmena te sevanīyāḥ / ato viparītā ye yathārutārthābhiniviṣṭāste varjanīyāstattvānveṣiṇā //
punaraparaṃ mahāmatirbuddhādhiṣṭhānādhiṣṭhita evamāha - na bhagavatā anirodhānutpādadarśanena kiṃcidviśiṣyate / tatkasya hetoḥ? sarvatīrthakarāṇāmapi bhagavan kāraṇānyanutpannānyaniruddhāni / tavāpi bhagavan ākāśamapratisaṃkhyānirodho nirvāṇadhātuścānirodho 'nutpannaḥ / tīrthakarā api bhagavan kāraṇapratyayahetukīṃ jagata utpattiṃ varṇayanti / bhagavānapi ajñānatṛṣṇākarmavikalpapratyayebhyo jagata utpattiṃ varṇayati / tasyaiva kāraṇasya saṃjñāntaraviśeṣamutpādya pratyayā iti / evaṃ bāhyaiḥ pratyayairbāhyānām / te ca tvaṃ ca bhāvānāmutpattaye / ato nirviśiṣṭo 'yaṃ bhagavan vādastīrthakaravādena bhavati / aṇupradhāneśvaraprajāpatiprabhṛtayo navadravyasahitā aniruddhā anutpannāḥ / tavāpi bhagavan sarvabhāvā anutpannāniruddhāḥ sadasato 'nupalabdheḥ / bhūtāvināśācca svalakṣaṇaṃ notpadyate, na nirudhyate / yāṃ tāṃ gatiṃ gatvā bhūto bhūtasvabhāvaṃ na vijahāti / bhūtavikalpavikāro 'yaṃ bhagavan sarvatīrthakarairvikalpyate tvayā ca / ata etena kāraṇena aviśiṣṭo 'yaṃ vādaḥ / viśeṣo vātra vaktavyo yena tathāgatavādo viśeṣyate, na sarvatīrthakaravādaḥ / aviśiṣyamāṇe bhagavan svavāde tīrthakarāṇāmapi buddhaprasaṅgaḥ syādanirodhānutpādahetutvāt / asthānamanavakāśaṃ coktaṃ bhagavatā yadekatra lokadhātau bahavastathāgatā utpadyeranniti / prāptaṃ caitattathāgatabahutvaṃ sadasatkāryaparigrahāccāviśiṣyamāṇe svavāde //
bhagavānāha - na mama mahāmate anirodhānutpādastīrthakarānutpādānirodhavādena tulyo nāpyutpādānityavādena / tatkasya hetoḥ? tīrthakarāṇāṃ hi mahāmate bhāvasvabhāvo vidyata evānutpannāvikaralakṣaṇaprāptaḥ / na tvevaṃ mama sadasatpakṣapatitaḥ / mama tu mahāmate sadasatpakṣavigata utpādabhaṅgavirahito na bhāvo nābhāavaḥ, māyāsvarūpavaicitryadarśanavannābhāvaḥ / kathaṃ na bhāvaḥ? yaduta rūpasvabhāvalakṣaṇagrahaṇābhāvāddṛśyādṛśyato grahaṇāgrahaṇataḥ / ata etasmātkāraṇātsarvabhāvā na bhāvā nābhāvāḥ / kiṃ tu svacittadṛśyamātrāvabodhādvikalpasyāpravṛtteḥ svastho loko niṣkriyaḥ / bālāḥ kriyāvantaṃ kalpayanti, na tvāryāḥ / abhūtārthavikalpārthavibhram eṣa mahāmate gandharvanagaramāyāpuruṣavat / tadyathā mahāmate kaścidgandharvanagare bālajātīyo māyāpuruṣasattvasārthavaicitryaṃ praviaśantaṃ vā nirgacchantaṃ vā kalpayet - amī praviṣṭā amī nirgatāḥ / na ca tatra kaścitpraviṣṭo vā nirgato vā / atha yāvadeva vikalpavibhramabhāva eṣaḥ, teṣāmevameva mahāmate utpādānutpādavibhrama eṣa bālānām / na cātra kaścitsaṃskṛto 'saṃskṛto vā māyāpuruṣotpattivat / na ca māyāpuruṣa utpadyate vā nirudhyate vā bhāvābhāvākiṃcitkaratvāt / evameva sarvadharmā bhaṅgotpādavarjitāḥ / anyatra vitathapatitayā saṃjñayā bālā utpādanirodhaṃ kalpayanti na tvāryāḥ / tatra vitathamiti mahāmate na tathā yathā bhāvasvabhāvaḥ kalpyate / (Vaidya 81) nāpyanyathā / anyathā kalpyamāne sarvabhāvasvabhāvābhiniveśa eva syāt / na viviktadarśanāviviktadarśanādvikalpasya vyāvṛttireva na syāt / ata etasmātkāraṇānmahāmate animittadarśanameva śreyo na nimittadarśanam / nimittaṃ punarjanmahetutvādaśreyaḥ / animittamiti mahāmate vikalpasyāpravṛttiranutpādo nirvāṇamiti vadāmi / tatra nirvāṇamiti mahāmate yathābhūtārthasthānadarśanaṃ vikalpacittacaittakalāpasya parāvṛttipūrvakam / tathāgatasvapratyātmāryajñānādhigamaṃ nirvāṇamiti vadāmi //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - anityatā anityateti bhagavan sarvatīrthakarairvikalpyate / tvayā ca sarvadeśanāpāṭhe deśyate - anityā bata saṃskārā utpādavyayadharmiṇa iti / tatkimiyaṃ bhagavaṃstathyā mithyeti? katiprakārā bhagavan anityatā? bhagavānāha - aṣṭaprakārā hi mahāmate sarvatīrthakarairanityatā kalpyate, na tu mayā / katamāṣṭaprakārā? tatra kecittāvanmahāmate āhuḥ - prārambhavinivṛttiranityateti / prārambho nāma mahāmate utpādo 'nutpādo 'nityatā / anye saṃsthānavinivṛttimanityatāṃ varṇayanti / anye rūpamevānityamiti / anye rūpasya vikārāntaramanityatām / nairantaryaprabandhena svarasabhaṅgabhedaṃ sarvadharmāṇāṃ kṣīradadhipariṇāmavikārāntaravadadṛṣṭanaṣṭā sarvabhāveṣu pravartate na nityateti / anye punarbhāvamanityatāṃ kalpayanti / anye bhāvābhāvamanityatāṃ kalpayanti / anye anutpādānityatāṃ sarvadharmāṇāmanityatāyāśca tadantargatatvāt / tatra mahāmate bhāvābhāvānityatā nāma yaduta bhūtabhautikasvalakṣaṇavināśānupalabdhirapravṛttirbhūtasvabhāvasya / tatra anutpādānityatā nāma yaduta nityamanityaṃ sadasatorapravṛttiḥ sarvadharmāṇāmadarśanaṃ paramāṇupravicayādadarśanam / anutpādasyaitadadhivacanaṃ notpādasya / etaddhi mahāmate anutpādānityatāyā lakṣaṇaṃ yasyānavabodhātsarvatīrthakarā utpādānityatāvāde prapatanti //
punaraparaṃ mahāmate yasya bhāvo nityatā, tasya svamativikalpenaiva nityatā nānityatā bhāvaḥ / tatkasya hetoḥ? yaduta svayamavināśitvādanityatāyāḥ / iha mahāmate sarvabhāvānāmabhāvo 'nityatāyāḥ kāryam / na cānityatāmantareṇa sarvabhāvābhāva upalabhyate daṇḍaśilāmudgarānyatarabhedyabhedakavat / anyonyāviśeṣadarśanaṃ dṛṣṭam / ato 'nityatā kāraṇaṃ sarvabhāvābhāvaḥ kāryam / na ca kāryakāraṇayorviśeṣo 'sti iyamanityatā idaṃ kāryamiti / aviśeṣātkāryakāraṇayornityāḥ sarvabhāvā ahetukatvādbhāavasya / sarvabhāvābhāvo hi mahāmate ahetukaḥ / na (Vaidya 84) ca bālapṛthagjanā avabudhyante / na ca kāraṇaṃ visadṛśaṃ kāryaṃ janayati / atha janayet, teṣāmanityatā sarvabhāvānāṃ visadṛśaṃ kāryaṃ syāt, kāryakāraṇavibhāgo na syāt / dṛṣṭaśca kāryakāraṇavibhāgasteṣām / yadi vā anityatā abhāvaḥ syāt, kriyāhetubhāvalakṣaṇapatitaśca syāt, ekabhāvena vā parisamāptaḥ syātsaervabhāveṣu / kriyāhetubhāvalakṣaṇapatitatvācca svayamevānityatā nityā syāt, anityatvādayaḥ sarvabhāvā nityāḥ syurnityā eva bhaveyuḥ //
atha sarvabhāvāntargatā anityatā, tena tryadhvapatitā syāt / tatra yadatītaṃ rūpaṃ tattena saha vinaṣṭam / anāgatamapi notpannam / rūpānutpattitayā vartamānenāpi rūpeṇa sahābhinnalakṣaṇam / rūpaṃ ca bhūtānāṃ saṃniveśaviśeṣaḥ / bhūtānāṃ bhautikasvabhāvo na vinaśyate anyānanyavivarjitatvāt / sarvatīrthakarāṇāmavināśātsarvabhūtānāṃ sarvaṃ tribhavaṃ bhūtabhautikaṃ yatrotpādasthitivikāraḥ prajñapyate / kimanyadanityaṃ bhūtabhautikavinirmuktaṃ yasyānityatā kalpyate tīrthakaraiḥ? bhūtāni ca na pravartante na nivartante svabhāvalakṣaṇābhiniveśāt //
tatra prārambhavinivṛttirnāma anityatā - na punarbhūtāni bhūtāntaramārabhante parasparavilakṣaṇasvalakṣaṇānna viśeṣaḥ prārabhyate / tadaviśeṣātteṣāmapunarārambhāddvidhāyogādanārambhasyānityatābuddhayo bhavanti //
tatra saṃsthānavinivṛttirnāma anityatā - yaduta na bhūtabhautikaṃ vinaśyati ā pralayāt / pralayo nāma mahāmate ā paramāṇoḥ pravicayaparīkṣā vināśo bhūtabhautikasya saṃsthānasyānyathābhūtadarśanāddīrghahrasvānulabdhiḥ / na paramāṇubhūteṣu vināśādbhūtānāṃ saṃsthānavinivṛttidarśanātsāṃkhyavāde prapatanti //
tatra saṃsthānānityatā nāma - yaduta yasya rūpamevānityaṃ tasya saṃsthānasyānityatā na bhūtānām / atha bhūtānāmanityatā syāt, lokasaṃvyavahārābhāvaḥ syāt / lokasaṃvyavahārābhāvāllokāyatikadṛṣṭipatitaḥ syāt, vāgmātratvātsarvabhāvānām / na punaḥ svalakṣaṇotpattidarśanāt //
tatra vikārānityatā nāma - yaduta rūpasyānyathābhūtadarśanaṃ na bhūtānāṃ suvarṇasaṃsthānabhūṣaṇavikāradarśanavat / na suvarṇaṃ bhāvādvinaśyati kiṃ tu bhūṣaṇasaṃsthānavināśo bhavati //
ye cānye vikārapatitāḥ, evamādyādibhiḥ prakāraistīrthakarairanityatādṛṣṭirvikalpyate / bhūtāni hi dahyamānānyagninā svalakṣaṇatvānna dahyante / anyonyataḥ svalakṣaṇavigamānmahābhūtabhautikabhāvocchedaḥ syāt //
mama tu mahāmate na nityā nānityā / tatkasya hetoḥ? yaduta bāhyabhāvānabhyupagamātribhavacittamātropadeśādvicitralakṣaṇānupadeśānna pravartate na nivartate mahābhūtasaṃniveśaviśeṣaḥ / na bhūtabhautikatvādvikalpasya dvidhā pravartate grāhyagrāhakālakṣaṇatā / vikalpasya pravṛttidvayaparijñānādbāhyabhāvābhāvadṛṣṭivigamātsvacittamātrāvabodhādvikalpo vikalpābhisaṃskāreṇa pravartate nānabhisaṃskurvataḥ / cittavikalpabhāvābhāvavigamāllaukikalokottaratamānāṃ sarvadharmāṇāṃ (Vaidya 85) na nityatā nānityatā / svacittadṛśyamātrānavabodhātkudṛṣṭyāntadvayapatitayā saṃtatyā sarvatīrthakaraiḥ svavikalpānavabodhātkathāpuruṣairasiddhapūrvairanityatā kalpyate / trividhaṃ ca mahāmate sarvatīrthakaralauikikalokottaratamānāṃ sarvadharmāṇāṃ lakṣaṇaṃ vāgvikalpaviniḥsṛtānām / na ca bālapṛthagjanā avabudhyante //
tatredamucyate -
iti laṅkāvatāre mahāyānasūtre anityatāparivartastṛtīyaḥ //
START Parivarta 4
abhisamayaparivarto nāma caturthaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu me bhagavān sarvabodhisattvaśrāvakapratyekabuddhanirodhakramānusaṃdhilakṣaṇakauśalyaṃ yena kramānusaṃdhilakṣaṇakauśalyena ahaṃ ca anye ca bodhisattvā mahāsattvā nirodhasukhasamāpattimukhena na pratimuhyema, na ca śrāvakapratyekabuddhatīrthyakaravyāmohe prapatema / bhagavānāha - tena mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt //
bhagavāṃstasyaitadavocat - ṣaṣṭhīṃ mahāmate bhūmimupādāya bodhisattvā mahāsattvāḥ sarvaśrāvakapratyekabuddhāśca nirodhaṃ samāpadyante / saptamyāṃ bhūmau punaścittakṣaṇe cittakṣaṇe bodhisattvā mahāsattvāḥ sarvabhāvasvabhāvalakṣaṇavyudāsātsamāpadyante, na tu śrāvakapratyekabuddhāḥ / teṣāṃ hi śrāvakapratyekabuddhānāmābhisaṃskārikī grāhyagrāhakalakṣaṇapatitā ca nirodhasamāpattiḥ / ataste saptamyāṃ bhūmau cittakṣaṇe cittakṣaṇe samāpadyante - mā sarvadharmāṇāmaviśeṣalakṣaṇaprāptiḥ syāditi / vicitralakṣaṇābhāvaśca / kuśalākuśalasvabhāvalakṣaṇānavabodhātsarvadharmāṇāṃ samāpattirbhavati / ataḥ saptamyāṃ bhūmau cittakṣaṇe cittakṣaṇe samāpattikauśalyaṃ nāsti yena samāpadyeran //
aṣṭamyāṃ mahāmate bhūmau bodhisattvānāṃ mahāsattvānāṃ śrāvakapratyekabuddhānāṃ ca cittamanomanovijñānavikalpasaṃjñāvyāvṛttirbhavati / prathamaṣaṣṭhyāṃ bhūmau cittamanomanovijñānamātraṃ traidhātukaṃ samanupaśyati ātmātmīyavigataṃ svacittavikalpodbhavam, na ca bāhyabhāvalakṣaṇavaicitryapatitamanyatra svacittameva / dvidhā bālānāṃ grāhyagrāhakabhāvena pariṇāmya svajñānaṃ na cāvabodhyante anādikāladauṣṭhulyavikalpaprapañcavāsanāvāsitāḥ //
aṣṭamyāṃ mahāmate nirvāṇaṃ śrāvakapratyekabuddhabodhisattvānām / bodhisattvāśca samādhibuddhairvidhāryante tasmātsamādhisukhād, yena na parinirvānti aparipūrṇatvāttathāgatabhūmeḥ / sarvakāryapratiprasrambhaṇaṃ ca syāt, yadi na saṃghārayet, tathāgatakulavaṃśocchedaśca syāt / acintyabuddhamāhātmyaṃ ca deśayanti te buddhā bhagavantaḥ / ato na parinirvānti / śrāvakapratyekabuddhāstu samādhisukhenāpahriyante / atasteṣāṃ tatra parinirvāṇabuddhirbhavati //
saptasu mahāmate bhūmiṣu cittamanomanovijñānalakṣaṇaparicayakauśalyātmātmīyagrāhyagrāhadharmapudgalanairātmyapravṛttinivṛttisvasāmānya - lakṣaṇaparicayacatuḥpratisaṃvidviniścayakauśalyavaśitāsvādasukhabhūmikramānupraveśabodhipākṣikadharmavibhāgaḥ kriyate mayā - mā bodhisattvā mahāsattvāḥ svasāmānyalakṣaṇānavabodhādbhūmikramānusaṃdhyakuśalāstīrthakarakudṛṣṭimārge prapateyuḥ, ityato bhūmikramavyavasthā kriyate / na tu mahāmate atra kaścitpravartate vā nivartate vā anyatra svacitadṛśyamātramidaṃ yaduta bhūmikramānusaṃdhistraidhātukavicitropacāraśca / na ca bālā avabudhyante / anavabodhādbālānāṃ bhūmikramānusaṃdhivyapadeśaṃ traidhātukavicitropacāraśca vyavasthāpyate buddhadharmālayā ca //
punaraparaṃ mahāmate śrāvakapratyekabuddhā aṣṭamyāṃ bodhisattvabhūmau nirodhasamāpattisukhamadamattāḥ svacittadṛśyamātrākuśalāḥ svasāmānyalakṣaṇāvaraṇavāsanāpudgaladharmanairātmyagrāhakadṛṣṭipatitā vikalpanirvāṇamatibuddhayo bhavanti, na viviktadharmamatibuddhayaḥ / bodhisattvāḥ punarmahāmate nirodhasamādhisukhamukhaṃ dṛṣṭvā pūrvapraṇidhānakṛpākaruṇopetā niṣṭhapadagativibhāgajñā na parinirvānti / parinirvṛtāśca te vikalpasyāpravṛttatvāt / grāhyagrāhakavikalpasteṣāṃ vinivṛttaḥ / svacittadṛśyamātrāvabodhāt sarvadharmāṇāṃ vikalpo na pravartate / cittamanomanovijñānabāhyabhāvasvabhāvalakṣaṇābhiniveśaṃ vikalpayati / tena punarbuddhadharmaheturna pravartate, jñānapūrvakaḥ pravartate tathāgatasvapratyātmabhūmyadhigamanatayā svapnapuruṣaughottaraṇavat //
tadyathā punarmahāmate kaścicchayitaḥ svapnāntare mahāvyāyāmautsukyena mahaughādātmānamuttārayet / sa cānuttīrṇa eva pratibudhyeta / pratibuddhaśca sannevamupaparīkṣeta - kimidaṃ satyamuta mithyeti / sa evaṃ samanupaśyet - nedaṃ satyaṃ na mithyā anyatra dṛṣṭaśrutamatavijñātānubhūtavikalpavāsanāvicitrarūpasaṃsthānānādikālavikalpapatitā nāstyastidṛṣṭivikalpaparivarjitā manovijñānānubhūtāḥ svapne dṛśyante / evameva mahāmate bodhisattvā mahāsattvā aṣṭamyāṃ bodhisattvabhūmau vikalpasyāpravṛttiṃ dṛṣṭvā prathamasaptamībhūmisaṃcārātsarvadharmābhisamayānmāyādidharmasamatayā sarvadharmautsukyagrāhyagrāhakavikalpoparataṃ cittacaitasikavikalpaprasaraṃ dṛṣṭvā buddhadharmeṣu prayujyante / anadhigatānāmadhigamāya prayoga eṣa mahāmate nirvāṇaṃ bodhisattvānāṃ na vināśaḥ cittamanomanovijñānavikalpasaṃjñāvigamācca anutpattikadharmakṣāntipratilambho bhavati / na cātra mahāmate paramārthe kramo na kramānusaṃdhirnirābhāsavikalpaviviktadharmopadeśāt //
tatredamucyate -
iti laṅkāvatāre abhisamayaparivartaścaturthaḥ //
START Parivarta 5
tathāgatanityānityaprasaṅgaparivarto nāma pañcamaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - kiṃ bhagavaṃstathāgato 'rhan samyaksaṃbuddho nitya utāho 'nityaḥ? bhagavānāha - na mahāmate tathāgato nityo nānityaḥ / tatkasyaḥ hetoḥ? yaduta ubhayadoṣaprasaṅgāt / ubhayathā hi mahāmate doṣaprasaṅgaḥ syāt / nitye sati kāraṇaprasaṅgaḥ syāt / nityāni hi mahāmate sarvatīrthakarāṇāṃ kāraṇānyakṛtakāni ca / ato na nityastathāgato 'kṛtakanityatvāt / anitye sati kṛtakaprasaṅgaḥ syāt / skandhalakṣyalakṣaṇābhāvātskandhavināśāducchedaḥ syāt / na cocchedo bhavati tathāgataḥ / sarvaṃ hi mahāmate kṛtakamanityaṃ ghaṭapaṭatṛṇakāṣṭheṣṭakādi / sarvānityatvaprasaṅgāt sarvajñajñānasaṃbhāravaiyarthyaṃ bhavetkṛtakatvāt / sarvaṃ hi kṛtakaṃ tathāgataḥ syādviśeṣahetvabhāvāt / ata etasmātkāraṇānmahāmate na nityo nānityastathāgataḥ //
punarapi mahāmate na nityastathāgataḥ / kasmāt? ākāśasaṃbhāravaiyarthyaprasaṅgāt / tadyathā mahāmate ākāśaṃ na nityaṃ nānityaṃ nityānityavyudāsādekatvānyatvobhayatvānubhayatvanityānityatvadoṣairavacanīyaḥ //
punaraparaṃ mahāmate śaśahayakharoṣṭramaṇḍūkasarpamakṣikāmīnaviṣāṇatulyaḥ syādanutpādanityatvāt / ato 'nutpādanityatvaprasaṅgānna nityastathāgataḥ //
punaraparaṃ mahāmate astyasau paryāyo yena nityastathāgataḥ / tatkasya hetoḥ? yaduta abhisamayādhigamajñānanityatvānnityastathāgataḥ / abhisamayādhigamajñānaṃ hi mahāmate nityaṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānām / utpādādvā tathāgatānāmanutpādādvā sthitaivaiṣā dharmatā dharmaniyāmatā dharmasthititā sarvaśrāvakapratyekabuddhatīrthakarābhisamayeṣu / na tu gagane dharmasthitirbhavati / na va bālapṛthagjanā avabudhyante / adhigamajñānaṃ ca mahāmate tathāgatānāṃ prajñājñānaprabhāvitam / na mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāścittamanomanovijñānaskandhadhātvāyatanāvidyāvāsanāprabhāvitāḥ / sarvaṃ hi mahāmate tribhavamabhūtavikalpaprabhavam / na ca tathāgatā abhūtavikalpaprabhavāḥ / dvaye hi sati mahāmate nityatā cānityatā ca bhavati, nādvayāt / dvayaṃ hi mahāmate viviktamadvayānutpādalakṣaṇātsarvadharmāṇām / ata etasmātkāraṇānmahāmate tathāgatā arhantaḥ samyaksaṃbuddhā na nityā nānityāḥ / yāvanmahāmate vāgvikalpaḥ pravartate, tāvannityānityadoṣaḥ prasajyate / vikalpabuddhikṣayānmahāmate nityānityagrāho nivāryate bālānāṃ na tu viviktadṛṣṭibuddhikṣayāt //
tatredamucyate -
iti laṅkāvatāre tathāgatanityānityatvaprasaṅgaparivartaḥ pañcamaḥ //
START Parivarta 6
kṣaṇikaparivarto nāma ṣaṣṭhaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavān, deśayatu me sugataḥ skandhadhātvāyatanānāṃ pravṛttinivṛttim / asatyātmani kasya pravṛttirvā nirvṛttirvā? bālāśca pravṛttinivṛttyāśritā duḥkhakṣayānavabodhānnirvāṇaṃ na prajānanti / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt //
bhagavāṃstasyaitadavocat - tathāgatagarbho mahāmate kuśalākuśalahetukaḥ sarvajanmagatikartā pravartate naṭavadgatisaṃkaṭa ātmātmīyavarjitaḥ / tadanavabodhātrisaṃgatipratyayakriyāyogaḥ pravartate / na ca tīrthyā avabudhyante kāraṇābhiniveśābhiniviṣṭāḥ / anādikālavividhaprapañcadauṣṭhulyavāsanāvāsitaḥ ālayavijñānasaṃśabdito 'vidyāvāsanabhūmijaiḥ saptabhirvijñānaiḥ saha mahodadhitaraṃgavannityamavyucchinnaśarīraḥ pravartate anityatādoṣarahita ātmavādavinivṛtto 'tyantaprakṛtipariśuddhaḥ / tadanyāni vijñānānyutpannāpavargāni manomanovijñānaprabhṛtīni kṣaṇikāni, saptāpyabhūtaparikalpahetujanitasaṃsthānākṛtiviśeṣasamavāyāvalambīni nāmanimittābhiniviṣṭāni svacittadṛśyarūpalakṣaṇāavabodhakāni sukhaduḥkhāpratisaṃvedakāni amokṣakāraṇāni nāmanimittaparyutthānarāgajanitajanakataddhetvālambāni / teṣāṃ copāttānāmindriyākhyānāṃ parikṣayanirodhe samantarānutpatteranyeṣāṃ svamativikalpasukhaduḥkhāpratisaṃvedināṃ saṃjñāveditanirodhasamāpattisamāpannānāṃ caturdhyānasatyavimokṣakuśalānāṃ yogināṃ vimokṣabuddhirbhavatyapravṛtteḥ //
aparāvṛtte ca tathāgatagarbhaśabdasaṃśabdite ālayavijñāne nāsti saptānāṃ pravṛttivijñānānāṃ nirodhaḥ / tatkasya hetoḥ? taddhetvālambanapravṛttatvādvijñānānām, aviṣayatvācca sarvaśrāvakapratyekabuddhatīrthyayogayogināṃ svapudgalanairātmyāvabodhātsvasāmānyalakṣaṇaparigrahātskandhadhātvāyatanānāṃ pravartate tathāgatagarbhaḥ / pañcadharmasvabhāvadharmanairātmyadarśanānnivartate bhūmikramānusaṃdhiparāvṛttyā / nānyatīrthyamārgadṛṣṭibhirvicārayituṃ śakyate / tato 'calāyāṃ bhūmau bodhisattvabhūmau pratiṣṭhito daśasamādhisukhamukhamārgān pratilabhate / samādhibuddhaiḥ saṃdhāryamāṇo 'cintyabuddhadharmasvapraṇidhānavyavalokanatayā samādhisukhabhūtakoṭyā vinivārya pratyātmāryagatigamyaiḥ sarvaśrāvakapratyekabuddhatīrthakarāsādhāraṇairyogamārgairdaśāryagotramārgaṃ pratilabhate, kāyaṃ ca jñānamanomayaṃ samādhyabhisaṃskārarahitam / tasmāttarhi mahāmate tathāgatagarbhaḥ ālayavijñānasaṃśabdito viśodhayitavyo viśeṣārthibhirbodhisattvairmahāsattvaiḥ //
yadi hi mahāmate ālayavijñānasaṃśabditastathāgatagarbho 'tra na syāditi asati mahāmate tathāgatagarbhe ālayavijñānasaṃśabdite na pravṛttirna nivṛttiḥ syāt / bhavati ca mahāmate pravṛttirnivṛttiśca bālāryāṇām / svapratyātmāryagatidṛṣṭadharmasukhavihāreṇa ca viharanti yogino 'nikṣiptadhurā duṣprativedhāśca / mahāmate ayaṃ tathāgatagarbhālayavijñānagocaraḥ sarvaśrāvakapratyekabuddhatīrthyavitarkadarśanānāṃ (Vaidya 91) prakṛtipariśuddho 'pi san aśuddha ivāgantukleśopakliṣṭatayā teṣāmābhāti na tu tathāgatānām / tathāgatānāṃ punarmahāmate karatalāmalakavatpratyakṣagocaro bhavati / etadeva mahāmate mayā śrīmālāṃ devīmadhikṛtya deśanāpāṭhe anyāṃśca sūkṣmanipuṇaviśuddhabuddhīn bodhisattvānadhiṣṭhāya tathāgatagarbha ālayavijñānasaṃśabditaḥ saptabhirvijñānaiḥ saha pravṛttyabhiniviṣṭānāṃ śrāvakāṇāṃ dharmanairātmyapradarśanārthaṃ śrīmālāṃ devīmadhiṣṭhāya tathāgataviṣayo deśito na śrāvakapratyekabuddhānyatīrthakaratarkaviṣayo 'nyatra mahāmate tathāgataviṣaya eva tathāgatagarbha ālayavijñānaviṣayastvatsadṛśānāṃ ca sūkṣmanipuṇamatibuddhiprabhedakānāṃ bodhisattvānāṃ mahāsattvānāmarthapratiśaraṇānāṃ no tu yathārutadeśanāpāṭhābhiniviṣṭānāṃ sarvānyatīrthyaśrāvakapratyekabuddhānām / tasmāttarhi mahāmate tvayā anyaiśca bodhisattvairmahāsattvaiḥ sarvatathāgataviṣaye 'smiṃstathāgatagarbhālayavijñānaparijñāne yogaḥ karaṇīyaḥ / na śrutamātrasaṃtuṣṭairbhavitavyam //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantamadhyeṣate sma - deśayatu me bhagavān, deśayatu me sugataḥ pañcadharmasvabhāvavijñānanairātmyadvayaprabhedagatilakṣaṇam, yena nairātmyadvayaprabhedagatilakṣaṇena ahaṃ ca anye ca bodhisattvā mahāsattvāḥ sarvabhūmikramānusaṃdhiṣvetān dharmān vibhāvayema, yathā tairdharmaiḥ sarvabuddhadharmānupraveśo bhavet / sarvabuddhadharmānupraveśācca yāvattathāgatasvapratyayātmabhūmipraveśaḥ syāditi / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - pañcadharmasvabhāvavijñānanairātmyadvayaprabhedagatilakṣaṇaṃ te mahāmate deśayiṣyāmi / yaduta nāma nimittaṃ vikalpaḥ samyagjñānaṃ tathatā ca tathāgatapratyātmāryagatipraveśaḥ śāśvatocchedasadasaddṛṣṭivivarjito dṛṣṭadharmasukhasamāpattisukhavihāra āmukhībhavati yogayoginām / tatra mahāmate pañcadharmasvabhāvavijñānanairātmyadvayasvacittadṛśyabāhyabhāvābhāvānavabodhādvikalpaḥ pravartate bālānāṃ na tvāryāṇām //
mahāmatirāha - kathaṃ punarbhagavan bālānāṃ vikalpaḥ pravartate, na tvāryāṇām? bhagavānāha - nāmasaṃjñāsaṃketābhiniveśena mahāmate bālāścittamanusaranti / anusaranto vividhalakṣaṇopacāreṇa ātmātmīyadṛṣṭipatitāśayā varṇapuṣkalatāmabhiniviśante / abhiniviśantaśca ajñānāvṛtāḥ saṃrajyante / saṃraktā rāgadveṣamohajaṃ karmābhisaṃskurvanti / abhisaṃskṛtya punaḥ punaḥ kośakārakīṭakā iva svavikalpapariveṣṭitamatayo gatisamudrakāntāraprapatitā ghaṭiyantravannātipravartante / na ca prajānanti mohānmāyāmarīcyudakacandrasvabhāvakalpanātmātmīyarahitān sarvadharmānabhūtavikalpoditāṃllakṣyalakṣaṇāpagatān bhaṅgotpādasthitigativinivṛttān svacittadṛśyavikalpaprabhavānīśvarakālāṇupradhānaprabhavān / nāmanimittānuplavena mahāmate bālā nimittamanusaranti //
tatra nimittaṃ punarmahāmate yaccakṣurvijñānasyābhāsamāgacchati rūpasaṃjñakam / evaṃ śrotraghrāṇajihvākāyamanovijñānānāṃ śabdagandharasaspraṣṭavyadharmasaṃjñakametannimittamiti vadāmi / tatra vikalpaḥ punarmahāmate yena nāma samudīrayati / nimittavyañjakamidam - evamidaṃ nānyatheti hastyaśvarathapadātistrīpuruṣādikasaṃjñakaṃ tadvikalpaḥ pravartate / samyagjñānaṃ punarmahāmate yena nāmanimittayoranupalabdhiḥ / anyonyāgantukatvādapravṛttirvijñānasya anucchedāśāśvatataḥ sarvatīrthakaraśrāvakapratyekabuddhabhūmyapātanatvātsamyagjñānamityucyate / punaraparaṃ mahāmate yena samyagjñānena bodhisattvo mahāsattvo na nāma bhāvīkaroti, na ca nimittamabhāvīkaroti / samāropāpavādāntadvayakudṛṣṭivivarjitaṃ nāmanimittārthayorapravṛttivijñānam / evametāṃ tathatāṃ vadāmi / tathatāvyavasthitaśca mahāmate bodhisattvo mahāsattvo nirābhāsagocarapratilābhitvātpramuditāṃ bodhisattvabhūmiṃ pratilabhate //
sa pratilabhya pramuditāṃ bodhisattvabhūmiṃ vyāvṛttaḥ sarvatīrthyāpāyagatibhyo bhavati lokottaradharmagatisamavasṛtaḥ lakṣaṇaparicayānmāyādipūrvakāṃ sarvadharmagatiṃ vibhāvayan svapratyātmāryadharmagatilakṣaṇaṃ tarkadṛṣṭivinivṛttakautuko 'nupūrveṇa yāvaddharmameghā bhūmiriti / dharmameghānantaraṃ yāvatsamādhibalavaśitābhijñākusumitāṃ tathāgatabhūmiṃ pratilabhate / sa pratilabhya sattvaparipācanatayā vicitrairnirmāṇakiraṇairvirājate jalacandravat / aṣṭāpadasunibaddhadharmā nānādhimuktikatayā sattvebhyo dharmaṃ deśayati / kāyaṃ manovijñaptirahitam / etanmahāmate tathatāpraveśātpratilabhante bodhisattvā mahāsattvāḥ //
punarapi mahāmatirāha - kiṃ punarbhagavan pañcasu dharmeṣvantargatāstrayaḥ, svabhāvā uta svalakṣaṇasiddhāḥ? bhagavānāha - atraiva mahāmate trayaḥ svabhāvā antargatāḥ, aṣṭau ca vijñānāni, dve ca nairātmye / tatra nāma ca nimittaṃ ca parikalpitaḥ svabhāvo veditavyaḥ / yaḥ punarmahāmate tadāśrayapravṛtto vikalpaścittacaittasaṃśabdito yugapatkālodita āditya iva raśmisahito vicitralakṣaṇasvabhāvo vikalpādhārakaḥ, sa mahāmate svabhāvaḥ paratantra ityucyate / samyagjñānaṃ tathatā ca mahāmate avināśatvātsvabhāvaḥ pariniṣpanno veditavyaḥ //
punaraparaṃ mahāmate svacittadṛśyamabhiniviśyamānaṃ vikalpo 'ṣṭadhā bhidyate / nimittasyābhūtalakṣaṇaparikalpitatvādātmātmīyagrāhadvayavyupaśamānnairātmyadvayamājāyate / eṣu mahāmate pañcasu dharmeṣu sarvabuddhadharmā antargatāḥ, bhūmivibhāgānusaṃdhiśca śrāvakapratyekabuddhabodhisattvānām, tathāgatānāṃ ca pratyātmāryajñānapraveśaḥ //
punaraparaṃ mahāmate pañcadharmāḥ - nimittaṃ nāma vikalpastathatā samyagjñānaṃ ca / tatra mahāmate nimittaṃ yatsaṃsthānākṛtiviśeṣākārarūpādilakṣaṇaṃ dṛśyate tannimittam / yattasminnimitte ghaṭādisaṃjñākṛtakam - evamidaṃ nānyatheti, tannāma / yena tannāma samudīrayati nimittābhivyañjakaṃ samadharmeti vā, sa mahāmate cittacaittasaṃśabdito vikalpaḥ / yannāmanimittayoratyantānupalabdhitā buddhipralayādanyonyānanubhūtāparikalpitatvādeṣāṃ dharmāṇāṃ sā tathateti / tattvaṃ bhūtaṃ niścato niṣṭhā prakṛtiḥ svabhāvo 'nupalabdhistattathālakṣaṇam / mayā anyaiśca tathāgatairanugamya yathāvaddeśitaṃ prajñaptaṃ vivṛtamuttānīkṛtam, yatrānugamya samyagavabodhānucchedāśāśvatato vikalpasyāpravṛttiḥ svapratyātmāryajñānānukūlaṃ tīrthakarapakṣaparapakṣaśrāvakapratyekabuddhāgatilakṣaṇaṃ tatsamyagjñānam / ete ca mahāmate pañca dharmāḥ / eteṣveva trayaḥ svabhāvāḥ, aṣṭau ca vijñānāni, dve ca nairātmye, sarvabuddhadharmāścāntargatāḥ / atra te mahāmate svamatikauśalaṃ karaṇīyam, anyaiśca kārayitavyam / na parapraṇeyena bhavitavyam //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - yatpunaretaduktaṃ bhagavatā deśanāpāṭhe yathā gaṅgānadīvālukāsamāstathāgatā atītā anāgatā vartamānāśca / tatkimidaṃ bhagavan yathārutārthagrahaṇaṃ kartavyam, āhosvidanyaḥ kaścidarthāntaraviśeṣo 'stīti? taducyatāṃ bhagavan / bhagavānāha - na mahāmate yathārutārthagrahaṇaṃ kartavyam / na ca mahāmate gaṅgānadīvālukāpramāṇatayā tryadhvakabuddhapramāṇatā bhavati / tatkasya hetoḥ? yaduta lokātiśayātikrāntatvānmahāmate dṛṣṭānto 'dṛṣṭāntaḥ sadṛśāsadṛśatvāt / na ca mahāmate tathāgatā arhantaḥ samyaksaṃbuddhāḥ sadṛśāsadṛśaṃ lokātiśayātikrāntaṃ dṛṣṭāntaṃ prāviṣkurvanti / anyatra upamāmātrametanmahāmate mayopanyastam, taiśca tathāgataiḥ / yathā gaṅgānadīvālukāsamāstathāgatā arhantaḥ samyaksaṃbuddhā iti nityānityābhiniveśābhiniviṣṭānāṃ bālapṛthagjanānāṃ tīrthakarāśayakudṛṣṭiyuktānāṃ saṃsārabhavacakrānusāriṇāmudvejanārtham - kathamete udvignā bhavagaticakrasaṃkaṭādviśeṣārthino viśeṣamārabheranniti sulabhabuddhatvapradarśanārthaṃ na nodumbarapuṣpatulyastathāgatānāmutpāda (Vaidya 94) iti kṛtvā vīryamārapsyante / deśanāpāṭhe tu mayā vaineyajanatāpekṣayā udumbarapuṣpasudurlabhaprādurbhāvāstathāgatā iti deśitam / na ca mahāmate udumbarapuṣpaṃ kenaciddṛṣṭapūrvaṃ na drakṣyate / tathāgatāḥ punarmahāmate loke dṛṣṭāḥ, dṛśyante caitarhi / na svanayapratyavasthānakathāmadhikṛtya udumbarapuṣpasudurlabhaprādurbhāvāstathāgatā iti / svanayapratyavasthānakathāyāṃ mahāmate nirdiśyamānāyāṃ lokātiśayātikrāntā dṛṣṭāntā yuktāḥ kriyante 'śraddheyatvāt / aśraddheyaṃ syādbālapṛthagjanānāṃ ca / svapratyātmāryajñānagocare na dṛṣṭāntā na pravartante / tattvaṃ ca tathāgatāḥ / atasteṣu dṛṣṭāntā nopanyasyante //
kiṃ tu upamāmātrametanmahāmate kṛtaṃ yaduta gaṅgānadīvālukāsamāstathāgatāḥ samā na viṣamā akalpāvikalpanataḥ / tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukā mīnakacchapaśiśumāranakramahiṣasiṃhahastyādibhiḥ saṃkṣobhyamāṇā na kalpayanti na vikalpayanti - saṃkṣobhyāmahe na veti nirvikalpāḥ svacchā malavyapetāḥ / evameva mahāmate tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ svapratyātmāryajñānagaṅgāmahānadībalābhijñāvaśitāvālukāḥ sarvatīrthakarabālamīnaparapravādibhiḥ saṃkṣobhyamāṇā na kalpayanti na vikalpayanti / tathāgatapūrvapraṇihitatvātsarvasukhasamāpattiparipūryā sattvānāṃ na kalpayanti na vikalpayanti / ataste gaṅgānadīvālukāsamāstathāgatā nirviśiṣṭā anunayapratighāpagatatvāt //
tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukā pṛthivīlakṣaṇasvabhāvatvātpṛthivī, kalpoddāhe dahyamānāpi na pṛthivīsvabhāvaṃ vijahāti / na ca mahāmate pṛthivī dahyate tejodhātupratibaddhatvādanyatra bālapṛthagjanā vitathatāpatitayā saṃtatyā dahyamānāṃ kalpayanti, na ca dahyate tadagnihetubhūtatvāt / evameva mahāmate tathāgatānāṃ dharmakāyo gaṅgānadīvālukāsamo 'vināśī / tadyathā mahāmate nadyāṃ gaṅgāyāṃ vālukā apramāṇāḥ, evameva mahāmate tathāgatānāṃ raśmyāloko 'pramāṇaḥ sattvaparipākasaṃcodanamupādāya sarvabuddhaparṣanmaṇḍaleṣu prasarpyate tathāgataiḥ / tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukā na vālukāsvabhāvāntaramārabhante, vālukāvasthā eva vālukāḥ, evameva mahāmate tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ saṃsāre na pravṛttirna nivṛttiḥ, bhavapravṛttyucchinnahetutvāt / tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukā apakṛṣṭā api na prajñāyante, prakṣiptā api na prajñāyante, mahāmate evameva tathāgatānāṃ jñānaṃ sattvaparipākayogena na kṣīyate na vardhate, aśarīratvāddharmasya / śarīravatāṃ hi mahāmate nāśo bhavati nāśarīravatām / dharmaścāśarīraḥ / tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukā niṣpīḍyamānā ghṛtatailārthibhirghṛtatailādivirahitāḥ, evameva mahāmate tathāgatāḥ sattvaduḥkhairniṣpīḍyamānā dharmadhātvīśvarapraṇidhānasukhaṃ na vijahati mahāmate mahākaruṇopetatvāt, yāvatsarvasattvā na nirvāpyante tathāgataiḥ / tadyathā mahāmate gaṅgāyāṃ nadyāṃ vālukāḥ pravāhānukūlāḥ pravahanti nānudake, evameva mahāmate tathāgatānāṃ sarvabuddhadharmadeśanā nirvāṇapravāhānukūlā saṃvartate / tena gaṅgānadīvālukāsamāstathāgatā ityucyante / nāyaṃ mahāmate gatyarthastathāgateṣu pravartate / vināśo (Vaidya 95) mahāmate gatyartho bhavati / na ca mahāmate saṃsārasya pūrvā koṭiḥ prajñāyate / aprajñāyamānā kathaṃ gatyarthena nirdekṣyāmi? gatyartho mahāmate ucchedaḥ / na ca bālapṛthagjanāḥ saṃprajānanti //
mahāmatirāha - tadyadi bhagavan pūrvā koṭirna prajñāyate sattvānāṃ saṃsaratām, tatkathaṃ mokṣaḥ prajñāyate prāṇinām? bhagavānāha - anādikālaprapañcadauṣṭhulyavikalpavāsanāhetuvinivṛttirmahāmate svacittadṛśyabāhyārthaparijñānādvikalpasyāśrayaparāvṛttirmahāmate mokṣo na nāśaḥ / ato nānantakathā mahāmate kiṃcitkārī bhavati / vikalpasyaiva mahāmate paryāyo 'nantakoṭiriti / na cātra vikalpādanyatkiṃcitsattvāntaramasti, adhyātmaṃ vā bahirdhā vā parīkṣyamāṇaṃ buddhyā / jñānajñeyaviviktā hi mahāmate sarvadharmāḥ / anyatra svacittavikalpāparijñānādvikalpaḥ pravartate, tadavabodhānnivartate //
tatredamucyate -
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - deśayatu bhagavān, deśayatu me sugatastathāgato 'rhan samyaksaṃbuddhaḥ sarvadharmāṇāṃ kṣaṇabhaṅgaṃ bhedalakṣaṇaṃ caiṣām / tatkathaṃ bhagavan sarvadharmāḥ kṣaṇikāḥ? bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - sarvadharmāḥ sarvadharmā iti mahāmate yaduta kuśalākuśalāḥ saṃskṛtāsaṃskṛtā laukikalokottarāḥ sāvadyānavadyāḥ sāsravānāsravā upāttānupāttāḥ / saṃkṣepeṇa mahāmate pañcopādānaskandhāścittamanomanovijñānavāsanāhetukāścittamanomanovijñānavāsanāpuṣṭairbālapṛthagjanaiḥ kuśalākuśalena parikalpyante / samādhisukhasamāpattayo mahāmate dṛṣṭadharmasukhavihārabhāvena āryāṇāṃ kuśalānāsravā ityucyante / kuśalākuśalāḥ punarmahāmate yaduta aṣṭau vijñānāni / katamānyaṣṭau? yaduta tathāgatagarbha ālayavijñānasaṃśabdito mano manovijñānaṃ ca pañca ca vijñānakāyāstīrthyānuvarṇitāḥ / tatra mahāmate pañca vijñānakāyā manovijñānasahitā kuśalākuśalakṣaṇaparaṃparābhedabhinnāḥ saṃtatiprabandhanābhinnaśarīrāḥ pravartamānāḥ pravartante / pravṛtya ca vinaśyanti / svacittadṛśyānavabodhātsamanantaranirodhe 'nyadvijñānaṃ pravartate / saṃsthānākṛtiviśeṣagrāhakaṃ manovijñānaṃ pañcabhirvijñānakāyaiḥ saha saṃprayuktaṃ pravartate kṣaṇakālānavasthāyi / tatkṣaṇikamiti vadāmi / kṣaṇikaṃ punarmahāmate ālayavijñānaṃ tathāgatagarbhasaṃśabditaṃ manaḥsahitaṃ pravṛttivijñānavāsanābhiḥ kṣaṇikamanāsravavāsanābhirakṣaṇikam / na ca bālapṛthagjanā avabudhyante kṣaṇikavādābhiniviṣṭā kṣaṇikākṣaṇikatāmimāṃ sarvadharmāṇām / tadanavabodhāducchedadṛṣṭyā asaṃskṛtānapi dharmānnāśayiṣyanti / (Vaidya 96) asaṃsāriṇo mahāmate pañca vijñānakāyā ananubhūtasukhaduḥkhā anirvāṇahetavaḥ / tathāgatagarbhaḥ punarmahāmate anubhūtasukhaduḥkhahetusahitaḥ pravartate nivartate ca catasṛbhirvāsanābhiḥ saṃmūrcchitaḥ / na ca bālā avabudhyante kṣaṇikadṛṣṭivikalpavāsitamatayaḥ //
punaraparaṃ mahāmate samadhāraṇaṃ kalpasthitāḥ suvarṇavajrajinadhātuprāptiviśeṣā abhaṅginaḥ / yadi punarmahāmate abhisamayaprāptiḥ kṣaṇikā syāt, anāryatvamāryāṇāṃ syāt / na ca anāryatvamāryāṇāṃ bhavati / suvarṇaṃ vajraṃ ca mahāmate samadhāraṇaṃ kalpasthitā api tulyamānā na hīyante na vardhante / tatkathaṃ bālaiḥ kṣaṇikārthe vikalpyate ādhyātmikabāhyānāṃ sarvadharmāṇāmasaṃdhābhāṣyakuśalaiḥ?
punarapi mahāmatirāha - yatpunaretaduktaṃ bhagavatā - ṣaṭpāramitāṃ paripūrya buddhatvamavāpyata iti / tatkatamāstāḥ ṣaṭpāramitāḥ? kathaṃ ca paripūriṃ gacchanti? bhagavānāha - traya ete mahāmate pāramitābhedāḥ / katame trayaḥ? yaduta laukikalokottaralokottaratamāḥ / tatra mahāmate laukikyaḥ pāramitā ātmātmīyagrāhābhiniveśābhiniviṣṭāḥ / antadvayagrāhiṇo vicitrabhavopapattyāyatanārthaṃ rūpādiviṣayābhilāṣiṇo dānapāramitāṃ paripūrayanti / evaṃ śīlakṣāntivīryadhyānaprajñāpāramitāṃ mahāmate paripūrayanti bālāḥ / abhijñāścābhinirharanti brahmatvāya / tatra lokottarābhiḥ pāramitābhiḥ śrāvakapratyekabuddhā nirvāṇagrāhapatitāśayā dānādiṣu prayujyante yathaiva bālā ātmasukhanirvāṇābhilāṣiṇaḥ / lokottaratamāḥ punarmahāmate svacittadṛśyavikalpamātragrahaṇātsvacittadvayāvabodhādapravṛttervikalpasya upādānagrahaṇābhāvātsvacittarūpalakṣaṇānabhiniveśāddānapāramitā sarvasattvahitasukhārthamājāyate bodhisattvānāṃ mahāsattvānāṃ paramayogayoginām / yattatraivālambane vikalpasyāpravṛttiṃ śīlayanti, tacchīlaṃ pāramitā ca sā / yā tasyaiva vikalpasyāpravṛttikṣamaṇatā grāhyagrāhakaparijñayā, sā kṣāntipāramitā / yena vīryeṇa pūrvarātrāpararātraṃ ghaṭate yogānukūladarśanādvikalpasya vyāvṛtteḥ, sā vīryapāramitā / yadvikalpanivṛttestīrthyanirvāṇagrāhāpatanaṃ sā dhyānapāramitā / tatra prajñāpāramitā yadā svacittavikalpābhāvādābuddhipravicayātprativicinvan antadvaye na patati āśrayaparāvṛttipūrvakarmavināśataḥ, svapratyātmāryagatipratilambhāya prayujyate, sā prajñāpāramitā / etā mahāmate pāramitāḥ / eṣa pāramitārthaḥ / tatredamucyate -
iti laṅkāvatāre kṣaṇikaparivartaḥ ṣaṣṭhaḥ //
START Parivarta 7
nairmāṇikaparivarto nāma saptamaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvaḥ punarapi bhagavantametadavocat - arhantaḥ punarbhagavatā vyākṛtā anuttarāyāṃ samyaksaṃbodhau / aparinirvāṇadharmakāśca sattvāstathāgatatve / yasyāṃ ca rātrau tathāgato 'nuttarāṃ samyaksaṃbodhimabhisaṃbuddho yasyāṃ ca rātrau parinirvṛtaḥ, etasminnantare bhagavatā ekamapyakṣaraṃ nodāhṛtaṃ na pravyāhṛtam / sadā samāhitāśca tathāgatā na vitarkayanti na vyavacārayanti / nirmāṇāni ca nirmāya taistathāgatakṛtyaṃ kurvanti / kiṃ kāraṇaṃ ca vijñānānāṃ kṣaṇaparaṃparābhedalakṣaṇaṃ nirdiśyate? vajrapāṇiśca satatasamitaṃ nityānubaddhaḥ / pūrvā ca koṭirna prajñāyate / nirvṛtiśca prajñāpyate / mārāśca mārakarmāṇi ca karmaplotayaśca / cañcāmāṇavikā sundarikā pravrājikā yathā dhautapātrādīni ca bhagavan karmāvaraṇāni dṛśyante / tatkathaṃ bhagavatā sarvākārajñatā prāptā aprahīṇairdoṣaiḥ? bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt / bhagavāṃstasyaitadavocat - nirupadhiśeṣaṃ nirvāṇadhātuṃ saṃdhāya bodhisattvacaryāṃ ca caritavatāṃ protsāhanārtham / santi hi mahāmate bodhisattvacaryācāriṇaḥ iha anyeṣu ca buddhakṣetreṣu / yeṣāṃ śrāvakayānanirvāṇābhilāṣasteṣāṃ śrāvakayānarucivyāvartanārthaṃ mahāyānagatiprotsāhanārthaṃ ca tannirmitaśrāvakānnirmāṇakāyairvyākaroti, na ca dharmatābuddhaiḥ / etatsaṃdhāya mahāmate śrāvakavyākaraṇaṃ nirdiṣṭam / na hi mahāmate śrāvakapratyekabuddhānāṃ kleśāvaraṇaprahāṇaviśeṣo vimuktyekarasatayā / nātra jñeyāvaraṇaprahāṇam / jñeyāvaraṇaṃ punarmahāmate dharmanairātmyadarśanaviśeṣādviśudhyate / kleśāvaraṇaṃ tu pudgalanairātmyadarśanābhyāsapūrvakaṃ prahīyate, manovijñānanivṛtteḥ / dharmāvaraṇavinirmuktiḥ punarālayavijñānavāsanāvinivṛtterviśudhyati / pūrvadharmasthititāṃ saṃdhāya apūrvacaramasya cābhāvātpūrvaprahiṇairevākṣaraistathāgato na vitarkya na vicārya dharmaṃ deśayati / saṃprajānakāritvādamuṣitasmṛtitvācca na vitarkayati na vicārayati, caturvāsanābhūmiprahīṇatvāccyutidvayavigamātkleśajñeyāvaraṇadvayaprahāṇācca //
sapta mahāmate manomanovijñānacakṣurvijñānādayaḥ kṣaṇikāḥ vāsanāhetutvātkuśalānāsravapakṣarahitāḥ na saṃsāriṇaḥ / tathāgatagarbhaḥ punarmahāmate saṃsarati nirvāṇasukhaduḥkhahetukaḥ / na ca bālapṛthagjanā avabudhyante śūnyatāvikṣiptamatayaḥ / nirmitanairmāṇikānāṃ mahāmate tathāgatānāṃ vajrapāṇiḥ pārśvānugato na maulānāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānām / maulo hi mahāmate tathāgataḥ sarvapramāṇendriyavinivṛttaḥ sarvabālaśrāvakapratyekabuddhatīrthyānām / dṛṣṭadharmasukhavihāriṇastamāgacchantyabhisamayadharmajñānakṣāntyā / ato vajrapāṇistānnānubadhnāti / sarve hi nirmitabuddhā na karmaprabhavāḥ / na teṣu tathāgato na cānyatra tebhyastathāgataḥ / kumbhakārālambanādiprayogeṇeva sattvakṛtyāni karoti, lakṣaṇopetaṃ ca deśayati, na tu svanayapratyavasthānakathāṃ svapratyātmāryagatigocaram / punaraparaṃ mahāmate ṣaṇṇāṃ vijñānakāyānāṃ nirodhāducchedadṛṣṭimāśrayanti (Vaidya 99) bālapṛthagjanāḥ, ālayānavabodhācchāśvatadṛṣṭayo bhavanti / svamativikalpasya mahāmate pūrvā koṭirna prajñāyate / svamativikalpasyaiva vinivṛttermokṣaḥ prajñāyate / caturvāsanāprahāṇātsarvadoṣaprahāṇam //
tatredamucyate -
iti laṅkāvatārasūtre nairmāṇikaparivartaḥ saptamaḥ //
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māṃsabhakṣaṇaparivarto nāmāṣṭamaḥ /
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantaṃ gāthābhiḥ paripṛcchaya punarapyadhyeṣate sma - deśayatu me bhagavāṃstathāgato 'rhan samyaksaṃbuddho māṃsabhakṣaṇe guṇadoṣam, yena ahaṃ ca anye ca bodhisattvā mahāsattvā anāgatapratyutpannakāle sattvānāṃ kravyādasattvagativāsanāvāsitānāṃ māṃsabhojagṛddhāṇāṃ rasatṛṣṇāprahāṇāya dharmaṃ deśayāma, yathā ca te kravyādabhojinaḥ sattvā virāgya rasatṛṣṇāṃ dharmarasāhārakāṅkṣayā sarvasattvaikaputrakapremānugatāḥ parasparaṃ mahāmaitrīṃ pratilabheran / pratilabhya sarvabodhisattvabhūmiṣu kṛtayogyāḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeran / śrāvakapratyekabuddhabhūmyā vā viśramya anuttarāṃ tāthāgatīṃ bhūmimupasarpayeyuḥ / durākhyātadharmairapi tāvadbhagavannanyatīrthikairlokāyatadṛṣṭyabhiniviṣṭaiḥ sadasatpakṣocchedaśāśvatavādibhirmāsaṃ nivāryate bhakṣyamāṇam / svayaṃ ca na bhakṣyate, prāgeva kṛpaikarase samyaksaṃbuddhe praṇīte lokanāthe / tava śāsane māṃsaṃ svayaṃ ca bhakṣyate, bhakṣyamāṇaṃ ca na nivāryate / tatsādhu bhagavān sarvalokānukampakaḥ sarvasattvaiputrakasamadarśī mahākāruṇiko 'nukampāmupādāya māṃsabhakṣaṇe guṇadeṣān deśayatu me, yathā ahaṃ ca anye ca bodhisattvāstathatvāya sattvebhyo dharmaṃ deśayema / bhagavānāha - tena hi mahāmate śṛṇu, sādhu ca suṣṭhu ca manasikuru / bhāṣiṣye 'haṃ te / sādhu bhagavanniti mahāmatirbodhisattvo mahāsattvo bhagavataḥ pratyaśrauṣīt //
bhagavāṃstasyaitadavocat - aparimitairmahāmate kāraṇairmāṃsaṃ sarvamabhakṣyaṃ kṛpātmano bodhisattvasya / tebhyastūpadeśamātraṃ vakṣyāmi / iha mahāmate anena dīrgheṇādhvanā saṃsaratāṃ prāṇināṃ nāstyasau kaścitsattvaḥ sulabharūpo yo na mātābhūtpitā vā bhrātā vā bhaginī vā putro vā duhitā vā anyatarānyataro vā svajanabandhubandhūbhūto vā / tasya anyajanmaparivṛttāśrayasya mṛgapaśupakṣiyonyantarbhūtasya bandhorbandhubhūtasya vā sarvabhūtātmabhūtānupāgantukāmena sarvajantuprāṇibhūtasaṃbhūtaṃ māṃsaṃ kathamiva bhakṣyaṃ syādbuddhadharmakāmena bodhisattvena mahāsattvena? rākṣasasyāpi mahāmate tathāgatānāmimāṃ dharmasudharmatāmupaśrutya upagatarakṣabhāvāḥ kṛpālavā bhavanti māṃsabhakṣaṇavinivṛttāḥ, kimuta dharmakāmā janāḥ / evaṃ tāvanmahāmate teṣu teṣu jātiparivarteṣu sarvasattvāḥ svajanabandhubhāvasaṃjñāḥ sarvasattvaikaputrakasaṃjñābhāvanārthaṃ māṃsaṃ sarvamabhakṣyam / kṛpātmano bodhisattvasyābhakṣyaṃ māṃsam / vyabhicārādapi mahāmate māṃsaṃ sarvamabhakṣyaṃ cāritravato bodhisattvasya / śvakharoṣṭrāśvabalīvardamānuṣamāṃsādīni hi mahāmate lokasyābhakṣyāṇi māṃsāni / tāni ca mahāmate vīthyantareṣvaurabhrikā bhakṣyāṇīti kṛtvā mūlyahetorvikrīyante yataḥ, tato 'pi mahāmate māṃsamabhakṣyaṃ bodhisattvasya //
śukraśoṇitasaṃbhavādapi mahāmate śucikāmatāmupādāya bodhisattvasya māṃsamabhakṣyam / udvejanakaratvādapi mahāmate bhūtānāṃ maitrīmicchato yogino māṃsaṃ sarvamabhakṣyaṃ bodhisattvasya / (Vaidya 101) tadyathāpi mahāmate ḍombacāṇḍālakaivartādīn piśitāśinaḥ sattvān dūrata eva dṛṣṭvā śvānaḥ prabhayanti bhayena, maraṇaprāptāścaike bhavanti - asmānapi mārayiṣyantīti / evameva mahāmate anye 'pi khabhūjalasaṃniśritān sūkṣmajantavo ye māṃsāśino darśanāddūrādeva paṭunā ghrāṇenāghrāya gandhaṃ rākṣasasyeva mānuṣā drutamapasarpanti, maraṇasaṃdehāścaike bhavanti / tasmādapi ca mahāmate udvejanakaratvānmahāmaitrīvihāriṇo yogino māṃsamabhakṣyaṃ bodhisattvasya anāryajanajuṣṭaṃ durgandham / akīrtikaratvādapi mahāmate āryajanavivarjitatvācca māṃsamabhakṣyaṃ bodhisattvasya / ṛṣibhojanāhāro hi mahāmate āryajano na māṃsarudhirāhāraḥ, ityato 'pi bodhisattvasya māṃsamabhakṣyam //
bahujanacittānurakṣaṇatayāpi apavādaparihāraṃ cecchataḥ śāsanasya mahāmate māṃsamabhakṣyaṃ kṛpātmano bodhisattvasya / tadyathā mahāmate bhavanti loke śāsanāpavādavaktāraḥ / kiṃcitteṣāṃ śrāmaṇyam, kuto vā brāhmaṇyam? yannāmaite pūrvarṣibhojanānyapāsya kravyādā ivāmiṣāhārāḥ paripūrṇakukṣayaḥ khabhūmijalasaṃniśritān sūkṣmāṃstrāsayanto jantūn samutrāsayanta imaṃ lokaṃ samantataḥ paryaṭanti / nihatameṣāṃ śrāmaṇyam, dhvastameṣāṃ brāhmaṇyam, nāstyeṣāṃ dharmo na vinayaḥ, ityanekaprakārapratihatacetasaḥ śāsanamevāpavadanti / tasmādbahujanacittānurakṣaṇatayāpi apavādaparihāraṃ cecchataḥ śāsanasya mahāmate māṃsaṃṃ sarvamabhakṣyaṃ kṛpātmano bodhisattvasya //
mṛtaśavadurgandhapratikūlasāmānyādapi mahāmate māṃsamabhakṣyaṃ bodhisattvasya / mṛtasyāpi hi mahāmate manuṣyasya māṃse dahyamāne tadanyaprāṇimāṃse ca, na kaścidgandhaviśeṣaḥ / samamubhayamāṃsayordahyamānayordaurgandhyam / ato 'pi mahāmate śucikāmasya yoginaḥ sarvaṃ māṃsamabhakṣyaṃ bodhisattvasya //
śmaśānikānāṃ ca mahāmate araṇyavanaprasthānyamanuṣyāvacarāṇi prāntāni śayanāsanānyadhyāvasatāṃ yogināṃ yogācārāṇāṃ maitrīvihāriṇāṃ vidyādharāṇāṃ vidyāṃ sādhayitukāmānāṃ vidyāsādhanamokṣavighnakaratvānmahāyānasaṃprasthitānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca sarvayogasādhanāntarāyakaramityapi samanupaśyatāṃ mahāmate svaparātmahitakāmasya māṃsaṃ sarvamabhakṣyaṃ bodhisattvasya / rūpālambanavijñānapratyayāsvādajanakatvādapi sarvabhūtātmabhūtasya kṛpātmanaḥ sarvaṃ māṃsamabhakṣyaṃ bodhisattvasya / devatā api cainaṃ parivarjayantīti kṛtvā mahāmate kṛpātmanaḥ sarvaṃ māṃsamabhakṣyaṃ bodhisattvasya / mukhaṃ cāsya paramadurgandhi ihaiva tāvajjanmani, ityapi kṛtvā mahāmate kṛpātmanaḥ sarvaṃ māṃsamabhakṣyaṃ bodhisattvasya / duḥkhaṃ svapiti, duḥkhaṃ pratibudhyate / pāpakāṃśca romaharṣaṇān svapnān paśyanti / śūnyāgārasthitasya caikākino rahogatasya viharato 'syāmanuṣyāstejo haranti / utrasyantyapi, kadācitsaṃtrasyantyapi, saṃtrāsamakasmāccāpadyante, āhāre ca mātrāṃ na jānāti nāpyaśitapītakhāditākhāditasya samyagrasapariṇāmapuṣṭyādi samāsādayati, krimijantupracurakuṣṭhanidānakoṣṭhaśca bhavati vyādhibahulam, na ca pratikūlasaṃjñāṃ pratilabhate / (Vaidya 102) putramāṃsabhaiṣajyavadāhāraṃ deśayaṃścāhaṃ mahāmate kathamiva anāryajanasevitamāryajanavivarjitamevamanekadoṣāvahamanekaguṇavivarjitamanṛṣibhojanapraṇītamakalpyaṃ māṃsarudhirāhāraṃ śiṣyebhyo 'nujñāpyāmi?
anujñātavān punarahaṃ mahāmate sarvāryajanasevitamanāryajanavivarjitamanekaguṇavāhakamanekadoṣavivarjitaṃ sarvapūrvarṣipraṇītaṃ bhojanam, yaduta śāliyavagodhūmamudgamāṣamasūrādisarpistailamadhuphāṇitaguḍakhaṇḍamatsyaṇḍikādiṣu samupapadyamānaṃ bhojanaṃ kalpyamiti kṛtvā / na ca mahāmate anāgate 'dhvani ekeṣāṃ mohapuruṣāṇāṃ vividhavinayavikalpavādināṃ kravyādakulavāsitāvāsitānāṃ rasatṛṣṇāvyavasitānāmidaṃ praṇītaṃ bhojanaṃ pratibhāṣyate / na tu mahāmate pūrvajinakṛtādhikārāṇāmavaropitakuśalamūlānāṃ śrāddhānāmavikalpānāṃ bahulānāṃ śākyakulakulīnānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ kāyajīvitabhogānadhyavasitānāmarasagṛdhrāṇāmalolupānāṃ kṛpālūnāṃ sarvabhūtātmabhūtatāmupagantukāmānāṃ sarvasattvaikaputrakapriyadarśināṃ bodhisattvānāṃ mahāsattvānamiti vadāmi //
bhūtapūrvaṃ mahāmate atīte 'dhvani rājābhūtsiṃhasaudāso nāma / sa māṃsabhojanāhārātiprasaṅgena pratisevamāno rasatṛṣṇādhyavasānaparamatayā māṃsāni mānuṣyāṇyapi bhakṣitavān / tannidānaṃ ca mitrāmātyajñātibandhuvargeṇāpi parityaktaḥ, prāgeva paurajānapadaiḥ / svarājyaviṣayaparityāgācca mahadvayasanamāsāditavān māṃsahetoḥ //
indreṇāpi ca mahāmate devādhipatyaṃ prāptena (pūrvābhūtvā) pūrvajanmamāṃsādavāsanādoṣācchyenarūpamāsthāya kapotaveṣarūpadhārī viśvakarmā samabhidruto 'bhūt / tulāyāṃ cātmānamāropita āsīt / yasmādrājā anaparādhibhūtānukampakaḥ śibī duḥkhena mahatā lambhitaḥ / tadevamanekajanmābhyastamapi mahāmate devendrabhūtasya śakrasyāpi sataḥ svaparadoṣāvahanamabhūt, prāgeva tadanyeṣām //
anyeṣāṃ ca mahāmate narendrabhūtānāṃ satāmaśvenāpahṛtānāmaṭavyāṃ paryaṭamānānāṃ siṃhyā saha maithunaṃ gatavatāṃ jīvitabhayādapatyāni cotpāditavantaḥ siṃhasaṃvāsānvayātkalmāṣapādaprabhṛtayo nṛpaputrāḥ pūrvajanmamāṃsādadoṣavāsanatayā manuṣyendrabhūtā api santo māṃsādā abhūvan / ihaiva ca mahāmate janmani saptakuṭīrake 'pi grāme pracuramāṃsalaulyādatiprasaṅgena niṣevamānā mānuṣamāṃsādā ghorā ḍākā vā ḍākinyaśca saṃjāyante / jātiparivarte ca mahāmate tathaiva māṃsarasādhyavasānatayā siṃhavyāghradvīpivṛkatarakṣumārjārajambukolūkādipracuramāṃsādayoniṣu pracuratarapiśitāśanā rākṣasādighoratarayoniṣu vinipātyante / yatra vinipatitānāṃ duḥkhena mānuṣyayonirapi samāpadyate, prāgave nirvṛtiḥ / ityevamādayo mahāmate māṃsādadoṣāḥ prāgeva niṣevamānānāṃ samupajāyante, viparyayācca bhūyāṃso guṇāḥ / na ca mahāmate bālapṛthagjanā (Vaidya 103) etāṃścānyāṃśca guṇadoṣānavabudhyante / evamādiguṇadoṣadarśanānmahāmate māṃsaṃ sarvamabhakṣyaṃ kṛpātmano bodhisattvasyeti vadāmi //
yadi ca mahāmate māṃsaṃ na kathaṃcana kecana bhakṣayeyuḥ, na tannidānaṃ ghāteran / mūlyahetorhi mahāmate prāyaḥ prāṇino niraparādhino vadhyante svalpādanyahetoḥ / kaṣṭaṃ mahāmate rasatṛṣṇāyāmatisevatāṃ māṃsāni mānuṣānyapi mānuṣairbhakṣyante, kiṃ punaritaramṛgapakṣiprāṇisaṃbhūtamāṃsāni / prāyo mahāmate māṃsarasatṛṣṇārtairidaṃ tathā tathā jālayantramāviddhaṃ mohapuruṣaiḥ, yacchākunikaurabhrakakaivartādayaḥ khecarabhūcarajalacarān prāṇino 'naparādhino 'nekaprakāraṃ mūlyahetorviśasanti / na caiṣāṃ mahāmate kiṃkanīkṛtarūkṣacetasāṃ rākṣasānāmiva gataghṛṇānāṃ kadācidapi prāṇiṣu prāṇisaṃjñayā ghātayatāṃ bhakṣayatāṃ na ghṛṇotpadyate //
na ca mahāmate akṛtakamakāritamasaṃkalpitaṃ nāma māṃsaṃ kalpyamasti yadupādāya anujānīyāṃ śrāvakebhyaḥ / bhaviṣyanti tu punarmahāmate anāgate 'dhvani mamaiva śāsane pravrajitvā śākyaputrīyatvaṃ pratijānānāḥ kāṣāyadhvajadhāriṇo mohapuruṣā mithyāvitarkopahatacetaso vividhavinayavikalpavādinaḥ satkāyadṛṣṭiyuktā rasatṛṣṇādhyavasitāstāṃ tāṃ māṃsabhakṣaṇahetvābhāsāṃ granthayiṣyanti / mama cābhūtābhyākhyānaṃ dātavyaṃ maṃsyante / tattadarthotpattinidānaṃ kalpayitvā vakṣyanti - iyamarthotpattirasminnidāne, bhagavatā māṃsabhojanamanujñātaṃ kalpyamiti / praṇītabhojaneṣu coktam, svayaṃ ca kila tathāgatena paribhuktamiti / na ca mahāmate kutracitsūtre pratisevitavyamityanujñātam, praṇītabhojaneṣu vā deśitaṃ kalpyamiti //
yadi tu mahāmate anujñātukāmatā me syāt, kalpyaṃ vā me śrāvakāṇāṃ pratisevituṃ syāt, nāhaṃ maitrīvihāriṇāṃ yogināṃ yogācārāṇāṃ śmaśānikānāṃ mahāyānasaṃprasthitānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca sarvasattvaikaputrakasaṃjñābhāvanārthaṃ sarvāmāṃsabhakṣaṇapratiṣedhaṃ kuryām, kṛtavāṃśca / asmin mahāmate dharmakāmānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca sarvayānasaṃprasthitānāṃ śmaśānikānāṃ maitrīvihāriṇāmāraṇyakānāṃ yogināṃ yogācārāṇāṃ sarvayogasādhanāya sarvasattvaikaputrakasaṃjñābhāvanārthaṃ sarvamāṃsapratiṣedham //
tatra tatra deśanāpāṭhe śikṣāpadānāmanupūrvībandhaṃ niḥśreṇīpadavinyāsayogena trikoṭiṃ baddhvā na taduddiśya kṛtāni pratiṣiddhāni / tato daśaprakṛtimṛtānyapi māṃsāni pratiṣiddhāni / iha tu sūtre sarveṇa sarvaṃ sarvathā sarvaṃ nirupāyena sarvaṃ pratiṣiddham / yato 'haṃ mahāmate māṃsabhojanaṃ na kasyacidanujñātavān, nānujānāmi, nānujñāsyāmi / akalpyaṃ mahāmate pravrajitānāṃ māṃsabhojanamiti vadāmi / yadapi ca mahāmate mamābhyākhyānaṃ dātavyaṃ maṃsyante tathāgatenāpi paribhuktamiti, tadanyeṣāṃ mahāmate mohapuruṣāṇāṃ svakarmadoṣāvaraṇāvṛtānāṃ dīrgharātramanarthāyāhitāya saṃvartakaṃ bhaviṣyati / na hi mahāmate āryaśrāvakāḥ prākṛtamanuṣyāhāramāharanti, (Vaidya 104) kuta eva māṃsarudhirāhāramakalpyam / dharmāhārā hi mahāmate mama śrāvakāḥ pratyekabuddhā bodhisattvāśca nāmiṣāhārāḥ, prāgeva tathāgatāḥ / dharmakāyā hi mahāmate tathāgatā dharmāhārasthitayo nāmiṣakāyā na sarvāmiṣāhārasthitayo vāntasarvabhavopakaraṇatṛṣṇaiṣaṇāvāsanāḥ sarvakleśadoṣavāsanāpagatāḥ suvimuktacittaprajñāḥ sarvajñāḥ sarvadarśinaḥ sarvasattvaikaputrakasamadarśino mahākāruṇikāḥ / so 'haṃ mahāmate sarvasattvaikaputrakasaṃjñī san kathamiva svaputramāṃsamanujñāsyāmi paribhoktuṃ śrāvakebhyaḥ, kuta eva svayaṃ paribhoktum? anujñātavānasmi śrāvakebhyaḥ svayaṃ vā paribhuktavāniti mahāmate nedaṃ sthānaṃ vidyate //
tatredamucyate -
iti laṅkāvatārātsarvabuddhapravacanahṛdayānmāṃsabhakṣaṇaparivarto 'ṣṭamaḥ //
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dhāraṇīparivarto nāma navamaḥ /
atha khalu bhagavān mahāmatiṃ bodhisattvaṃ mahāsattvamāmantrayate sma - udgṛhṇa tvaṃ mahāmate laṅkāvatāre mantrapadāni yānyatītānāgatapratyutpannairbuddhairbhagavadbhirbhāṣitāni, bhāṣante, bhāṣiṣyante ca / ahamapyetarhi bhāṣiṣye dharmabhāṇakānāṃ parigrahārtham / tadyathā / tuṭṭe 2 / vuṭṭe 2 / paṭṭe 2 / kaṭṭe 2 / amale 2 / vimale 2 / nime 2 / hime 2 / vame 2 / kale 2 / kale 2 / aṭṭe maṭṭe / vaṭṭe tuṭṭe / jñeṭṭe spuṭṭe / kaṭṭe 2 / laṭṭe paṭṭe / dime 2 / cale 2 / pace pace / bandhe 2 / añce mañce / dutāre 2 / patāre 2 / akke 2 / sarkke 2 / cakre 2 / dime 2 / hime 2 / ṭu ṭu ṭu ṭu / 4 / ḍu ḍu ḍu ḍu / 4 / ru ru ru ru / 4 / phu phu phu phu / 4 / svāhā //
imāni mahāmate mantrapadāni laṅkāvatāre mahāyānasūtre / yaḥ kaścinmahāmate kulaputro vā kuladuhitā vā imāni mantrapadānyudgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati, na tasya kaścidavatāraṃ lapsyate devo vā devī vā nāgo vā nāgī vā yakṣo vā yakṣī vā asuro vā asurī vā garuḍo vā garuḍī vā kinnaro vā kinnarī vā mahorago vā mahoragī vā gandharvo vā gandharvī vā bhūto vā bhūtī vā kumbhāṇḍo vā kumbhāṇḍī vā piśāco vā piśācī vā ostārako vā austārakī vā apasmāro vā apasmārī vā rākṣaso vā rākṣasī vā ḍāko vā ḍākinī vā ojohāro vā ojohārī vā kaṭapūtano vā kaṭapūtanī vā amanuṣyo vā amanuṣyī vā, sarve te 'vatāraṃ na lapsyate / sa cedviṣamagraho bhaviṣyati, so 'syāṣṭottaraśatābhimantritena rodan krandanto kaṃ diśaṃ dṛṣṭvā yāsyati //
punaraparāṇi mahāmate mantrapadāni bhāṣiṣye / tadyathā - padme padmadeve / hine hini hine / cu cule culu cule / phale phula phule / yule ghule yula yule / ghule ghula ghule / pale pala pale / muñce 3 / chinde bhinde bhañje marde pramarde dinakare svāhā //
imāni mahāmate mantrapadāni yaḥ kaścitkulaputro vā kuladuhitā vā udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati, tasya na kaścidavatāraṃ lapsyate devo vā devī vā nāgo vā nāgī vā yakṣo vā yakṣī vā asuro vā asurī vā garuḍo vā garuḍī vā kinnaro vā kinnarī vā mahorago vā mahoragī vā gandharvo vā gandharvī vā bhūto vā bhūtī vā kumbhāṇḍo vā kumbhāṇḍī vā piśāco vā piśācī vā ostārako vā ostārakī vā, apasmāro vā apasmārī vā, rākṣaso vā rākṣasī vā, ḍāko vā ḍākinī vā, ojoharo vā ojoharī vā, kaṭapūtano vā kaṭapūtanī vā, manuṣyo vā manuṣyī vā, sarve te 'vatāraṃ na lapsyate / ya imāni mantrapadāni paṭhiṣyati, tena laṅkāvatārasūtraṃ paṭhitaṃ bhaviṣyati / imāni bhagavatā mantrapadāni bhāṣitāni rākṣasānāṃ nivāraṇārtham //
iti laṅkāvatāre dhāraṇīparivarto nāma navamaḥ //
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sagāthakam /
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat -
ityāryasaddharmalaṅkāvatāro nāma mahāyānasūtraṃ sagāthakaṃ samāptamiti //
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- Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen
- Zitationsvorschlag für dieses Objekt
- TextGrid Repository (2022). 1_sanskr. tei. sa_saddharmalaGkAvatArasUtra. GRETIL. Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen. https://hdl.handle.net/21.T11991/0000-001C-94C3-E