nyā. pa. pra. 2 //

gautamasūtrabahiṣkārapakṣaḥ //

athavā pitāmaha evātra pramāṇam, ya indravirocanāyoścārvākamatamupadiṣṭavān / tathā gautamo 'pi saṃbhāvyate /

samāsena tu tadvyāsaḥ puruṣaikātmyamuktavān "/

iti vākyamakṣapādapakṣapātenoktamityanāstheyam //

iti //

pramāṇaśabdasya bhāve karaṇe ca vyutpattiḥ / 1 evaṃ ca pramaiva pramāṇamityeke / 2 pramākaraṇamevetyapare / 3 tayoranyataradityanye / 4 yathāvasthitavyavahārānuguṇaṃ jñānaṃ pramāṇam / 5 yadajñānāt saṃsāro yajjñānāt tannivṛttistat prameyaṃ mumukṣubhiḥ prakarṣeṇa meyatvāt / 6 taddvividhaṃ dravyādravyabhedāt / 7 sāmānyato vā pramāviṣayaḥ prameyam / 8 āgantukadharmāśrayo dravayam / 9 atathābhūtamadravyam / 10 dravyaṃ dvedhā jaḍamajaḍamiti / 11 jaḍaṃ ca dvedhā prakṛtiḥ kāla iti / 12 ajaḍaṃ ca tathā pratyak parāgiti / 13 pratyagapi dvividhaṃ jīvar iśvara iti / 14 parāgapi tathā dharmabhūtajñānaṃ nityavibhūtiśceti / 15 athavā dravyaṃ dvividhamātmānātmabhedāt / 16 tredhā vā bhoktṛbhogyaniyantṛśrutyanusārāt / 17 ṣoḍhā vā triguṇakālajīveśvaraśuddhasattvamatibhedāt / 18 asvayaṃprakāṃśaṃ jaḍam / 19 svayaṃprakāśamajaḍam / 20 miśrasattvāśrayaḥ prakṛtiḥ / 21 kālaḥ kṣaṇalavādivyavahārahetuḥ / 22 svasmai bhāsamānaṃ pratyak / 23 parasmai bhāsamānaṃ parāk / 24 paratantracetano jīvaḥ / 25 svatantrar iśvaraḥ / 26 arthaprakāśo buddhiḥ / 27 prakṛtivyatiriktatve sati sattvāśrayo nityavibhūtiḥ / 28 adravyamanekadhā sattvaśabdādivaicitryāt / 29 ekaṃ vetaraviśiṣṭaṃ prādhānyataḥ prameyaṃ paraṃ brahma / 30 itareṣāṃ svaniṣṭhabrahmaikaniṣṭhatvāt / 31 tasyaiva ca tathātvena mumukṣubhiḥ prakarṣeṇa meyatvaśruteḥ / 32 avyavasthitavyavahārakāraṇaṃ jñānaṃ saṃśayaḥ / 33 ayathāvyavahārakāraṇaṃ jñānaṃ viparyayaḥ / 34 saṃskāramātrajaṃ jñānaṃ smṛtiḥ / 35 tadvyatiriktaṃ jñānamanubhavaḥ / 36 puruṣapravṛttyuddeśyaṃ prayojanam / 37 vyāptyadhigamasthānaṃ dṛṣṭāntaḥ / 38 prāmāṇikatvābhimataiḥ parigṛhītor'thaḥ siddhāntaḥ / 39 parārthapramāṇaprayogavākyāvāntaravākyānyavayavāḥ / 40 vyāpyāṅgīkāreṇa vyāpakāniṣṭaprasañjanaṃ tarkaḥ / 41 tarkānugṛhītapramāṇapūrvakatattvāvadhāraṇaṃ nirṇayaḥ / 42 vītarāgakathā vādaḥ / 43 pakṣadvayasādhanavatī vijigīṣukathā jalpaḥ / 44 pratipakṣasthāpanahīnā tu sā vitaṇḍā / 45 hetvaṅgaikadeśavikalā hetvābhāsāḥ / 46 avivakṣitaśabdārthāropeṇa dūṣaṇaṃ chalam / 47 svavyāpidūṣaṇaṃ jātiḥ / 48 kathakāśaktiliṅgaṃ nigrahasthānam / 49 ityetādṛśāni vākyāni kiṃ na sūtrāṇi syuḥ ? tadiha saṃkṣiptaṃ lakṣaṇādivākyaṃ sūtram; tadudāharaṇādivākyaṃ tu bhāṣyādikamiti vibhāvya saṃtoṣṭavyam / na ca pūrvaprābalyavyavasthā, tatpūrvasaṃbhavāt vārtikasya cānavatāraprasaṅgāt vyākaraṇādiṣvanyathākaraṇasvīkārācca /

yattu "jñātasaṃbandhasya" ityādigranthamupādāyānantaramuktaṃ śrīviṣṇucitteḥ---- "vyāptidhīgarbhānubhavo 'numānamityarthaḥ / nyāyaśāstre tu tadviśeṣanirṇayaḥ" iti, tadapi tannirūpaṇādhikṛtavidyāsthānakhyāpanaparam /

vivakṣitārthāvaiśadyaṃ vyākulatvamapūrṇatā ullokatetyamī doṣā guṇakoṭau jaḍaiḥ kṛtāḥ //

nyā. pa. pra. 3 //

gautamasūtrasvīkārapakṣaḥ //

śarīrake tu "saptagaterviśeṣitatvācca" iti pūrvapakṣamupakṣipyāsādhayacca hastādīnāmapīndriyatvaṃ bhagavān bādarāyaṇaḥ--- "hastādayastu sthite 'to naivam" iti / "bhūtebhyaḥ" iti ca nopādānābhiprāyam, ahaṅkāropāttānāmāpyāyakabhūtavivakṣayāpi tadupapatteḥ / tathā ca vedārthasaṃgrahe---"evamāhaṅkārikāṇāmindriyāṇāṃ bhūtaiścāpyāyanaṃ mahābhārata ucyate" iti /

yattu---"bādhanālakṣaṇaṃ duḥkham" "tadatyantavimokṣo 'pavargaḥ" iti, tatra duḥkhātyantanivṛtterapavargatvaṃ sarvāṅgīkṛtam /

yacca śārīrakadvitīyādhyāyaviruddhamiha dvitīyādhyāye avayavisamarthanamivābhāti, tadapi tadekārthaṃ yojayituṃ śakyam / tathā hi---"na caikadeśopalabdhiravayavisadbhāvāt / sādhyatvādavayavini saṃdehaḥ / sarvāgrahaṇamavayavyasiddheḥ / dhāraṇākarṣaṇopapatteśca / senāvanavadgrahaṇamiti cennātīndriyatvādaṇūnām / " ityetāni hi tatsūtrāṇi; na tāni virudhyante, senāvanādivyāvṛttāvayavyārambhakatayā tadasamavāyikāraṇatvābhimatāvasthāviśeṣāpannaḥ saṃghātaviśeṣa evāvayaviśabdena nirdiṃśyata ityavirodhāt tāvataiva upalambhavyavahāraviśeṣādeścaritārthatvāt /

yattu jaiminīye śabdādhikaraṇe varṇanityatvasamarthanaṃ vyācakhyuḥ; sa tu vyākhyātṝṇāmevāparādhaḥ, asāṃketikavācakākāranityatvaparatvenānyaparatvāttasyādhikaraṇasya //

yacca dvitīyādhyāyānte "vyaktyākṛtijātayastu padārthaḥ"ityuktam, tatrāpi na vaiśeṣikābhyupagatajātisvīkāre liṅgaṃ paśyāmaḥ; nahyatra dravyaguṇādipadārthaparisaṃkhyānaṃ kriyate, "te vibhaktyantāḥ padam" iti pratipāditapadavācyapradarśanaparatvāt / anantaraṃ catisṛṇāmeva lakṣaṇamāha---"vyaktirguṇaviśeṣāśrayo mūrtiḥ""ākṛtirjātiliṅgākhyā" "samānaprasavātmikā jātiḥ" iti /

yaccātroktam---"gandhakledapākavyūhāvakāśadānebhyaḥ pāñcabhautikaṃ śrutiprāmāṇyācca" iti, etadeva yathāśrutaṃ siddhāntatayā svīkāryam /

yacca---"svaguṇānnopalabhanta indriyāṇi kasmāditicet" "saguṇānamindriyabhāvāt" ityatra "na śabdaguṇopalabdheḥ" ityuktam; tatrāpi śrotrendriyasya ākāśāpyāyitātvādāpyāyakaguṇasya tadguṇatāṃ paṭanailyapānīyasaurabhādivat prakalpoktamuttaram /

caturthe 'dhyāye--pravṛttirāgadveṣādinirūpaṇam, ātmanityatvādinā pretyabhāvādipratipādanam, animittabhāvotpattisarvānityatvasarvanityatvādinirūpaṇaṃ cātyantānuguṇam /

iti svīkārapakṣaḥ //

nyā. pa. pra. 4 //

adhikārivivecanam //

tasmādetāni traivarṇikairadhyetavyāni / tatra brāhmaṇena vidyāprāptaye dharmānuṣṭhānāya cādhigantavyāni / kṣatriyavaiśyābhyāṃ dharmānuṣṭhānāyaiva /

nyā. pa. pra. 5 //

prayojananirūpaṇam //

pramāṇamevāsya śāstrasya prādhānyato viṣayaḥ / tatra prekṣāvadadhicikīrṣāsiddhyartham---prameyatattvajñānaṃ hānopādānadvārā niḥśreyasahetuḥ, tacca saparikarāt pramāṇāt---iti paramparayā prayojanajñāpanāya pradarśanamātramihābhimatam /

nyā. pa. pra. 6 //

pramāṇāpramāṇavyavasthāpanam //

nyā. pa. pra. 7 //

pramālakṣaṇaparīkṣaṇam //

buddhāgamādityāge ca na hetuḥ smṛtimūlatā //

viśuddhasmṛtimūle 'pi mānavādau prasaṅgataḥ //

nyā. pa. pra. 8 //

nigamanam //

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau pratyakṣādhyāye prathamamāhnikam //

// śrīmate nigamāntamahādeśikāya namaḥ //

nyā. pa. pra. 9 //

dvitīyamāhnikam //

nyā. pa. pra. 10 //

viparyayanirūpaṇam //

sa cāyamanekavidhaḥ---ekānekaviruddhaviśeṣasphuraṇāt / tatra ekaviśeṣasphuraṇaṃ yathā--- pītaḥ śaṅkha ityādi / anekaviśeṣasphuraṇaṃ yathā---ekameva bhinnamabhinnaṃ cetyādyanekāntavādinām, prapañcaḥ sadvilakṣaṇo 'sadvilakṣaṇaścetyādyadvaitavādinām / parasparaviruddhānekaviśeṣavatar idṛśasya viparyayasya saṃśayādbhedo mithovirodhābhimānaviraheṇa samuccitādhyavasāyaḥ / dharmavirodhe parasparāviruddhānekaviśeṣasphuraṇaṃ yathā--- vipulatvaikatvaviśiṣṭe candre alpatvadvitvādigrahaḥ / viparyayameva dharmāntaradharmyantarabhedādanyathākhyātiviparītakhyātibhedena kvacidvyavaharanti / yathā pītaśaṅkharajjusarpabhramau /

iti //

yadyapi rajjusarpādibhrame rajjutvādidharmaviparītasarpatvādidharmādhyāsa eva, tathāpi svarūpanirūpakadharmatvenāntaraṅgatayā dharmivaiparītyavyapadeśaḥ / śvaityādestu nirūpitasvarūpaviśeṣakatvameva / vivaraṇe tvevamuktam--- "trividhamajñānam---svarūpājñānam, anyathājñānam,viparītajñānamiti /

nyā. pa. pra. 11 //

saṃśayanirūpaṇam //

sāmānyadharmisphuraṇe sati apratipannatadvirodhapratipannamithovirodhānekaviśeṣasphuraṇaṃ saṃśayaḥ / yathā---ūrdhvavastumātragrahaṇe sati tadvirodhitayānanusaṃdhīyamānayormithaḥsphuṭavirodhayoḥ sthāṇutvapuruṣatvayoḥ sphuraṇam---ayaṃ sthāṇurvā puruṣo veti / mitho virodhāgrahaṇe tayorvikalpo na syāt / tata eva "ḍolāvegavadatra sphuraṇakramaḥ" ityeke, ekasmin yugapadanyonyapratikṣepasya dhīviruddhatvāt / atra "caitanyasya viṣayeṇa dṛḍhasaṃyogo hi niścayaḥ / tasyaiva bahubhiryugapadadṛḍhasaṃyogaḥ saṃśayaḥ" ityātmasiddhigrantho 'pi na viruddhaḥ; itarathā jñānārthayordṛḍhādṛḍhasaṃśleṣanirūpaṇānupapatteḥ / yugapaditi tu śaighṣamātraparam / yaugapadyābhyupagame 'pi adṛḍhatvaṃ parasparapratikṣepaprakāraviśeṣa eva; anyathā ayamūrdhvo vā sthāṇurvetyādisaṃśayaprasaṅgaḥ / yadyapyaviruddheṣvapi keṣucidadharmādimūlakavirodhagrahaṇāt keṣāñcidīdṛśo 'pi saṃśayaḥ saṃbhavati; yathā--- ātmā jñānaṃ vā jñātā veti, jñānaṃ dharmo dharmi vetyādi; tathāpyābhimānikaṃ parasparapratikṣepitvaṃ tatrāpyastyeva / asya ca samānadharmavipratipattibhyāmevāsādhāraṇakāraṇābhyāmadharmādisahitābhyāṃ yathāsaṃbhavamudbhavaḥ / taduktaṃ tattvaratnākare--- "kaścaiṣa saṃśayaḥ katividhaśca? ekasmin dharmiṇi viruddhānekaviśeṣāvabhāsaḥ saṃśayaḥ / sa ca dvividhaḥ---" ityādinā / tatra samānadharmaḥ sādhāraṇo dharmaḥ / tajjanito yathā---ūrdhvatvāviśeṣāt sthāṇurvā puruṣo veti / agṛhyamāṇabalatāratamyaviruddhānekajñāpakopasthāpanamiha vipratipattiḥ / sā ca sajātīyavijātīyābhāsarūpadvitricaturādijñāpakabhedādbahuprakārā / pratyakṣatadābhāsavipratipatteḥ saṃśayo yathā--- cakṣuṣā samukhaṃ pratibhāti darpaṇatalam, sparśanena tvanyathā; kimidaṃ samukhaṃ nirmukhaṃ veti / anumānatadābhāsavipratipatteryathā--- dhūmavattvāt parvato 'gnimān, nirālokatvādanagnirityatra sāgniranagnirveti / śrutivipratipatteryathā---bhedābhedavyapadeśābhyāṃ jīvo brahmaṇo bhinno 'bhinno vetyādi / vādivipratipatteryathā---vaiśeṣikaupaniṣadavākyadvayaśrāviṇo madhyasthabuddheḥ kimindriyāṇi bhautikāni, āhaṅkārikāṇi veti /

kecittu vipratipattiśabdamātre muhyanto vādivipratipattimeva vipratipattiṃ manyante, tadayuktam, viśeṣābhāvāt //

asādhāraṇadharmādapi kecit saṃśayamāhuḥ; yathā---gandhavattvāt pṛthivī nityā anityā vetyādi / atra gandhavattvasya nityātmādivyāvṛtteḥ kṛtakatvādivadanityatvasmārakatvam, anityābādivyāvṛtterniravayavatvādivannityatvasmārakatvamiti viruddhaviśeṣadvayānvitasamānadharmasyeva tadubhayavyāvṛttāsādhāraṇadharmasyāpi saṃśayahetutvamupapannamiti, tadayuktam; na hi tatra gandhavattvādinā saṃśayotpattiḥ, api tu vyatirekanirūpaṇavilambāprāgeva gandhādiviśiṣṭadravyasya nityānityasādhāraṇatayā bhāsamānairdravyatvādibhireva / tatrānyataraśironirṇinīṣayā viśeṣakadharmacintāyāṃ tu gandhavattvamubhayānanvitatvādubhayorapyaniṣkarṣamityetāvadeva cintyate / kevalavyatirekibhaṅge caitadviśadaṃ bhaviṣyati / gandhavattvāt pṛthivī nityā vā anityā veti tu yadā kaścidvyavaharet, tatrāpi gandhavattvaṃ nityatvānityatvayoranyatarasya prayojakaṃ na vā ityeva saṃdehaḥ /

punaścāyaṃ dvitricaturādiśirodhikaraṇabhedādbahuvidhaḥ; yathā--- ayaṃ sthāṇurvā puruṣo veti, ghaṭaḥ satyo 'satyo nirvacanīyo 'nirvacanīyo vetyādi / tathā imau sthāṇū vā puruṣau vā, ete padārthāḥ satyā asatyā nirvacanīyā anirvacanīyā vetyādi / yastu dvayoranyatarasya coratve siddhe ayaṃ coraḥ ayaṃ vā cora iti saṃdehaḥ, sa tu ayaṃ coro na vā ityevaṃrūpasaṃśayadvayasamāhāraḥ /

punardvividho 'yam--- anyatarakoṭipariśeṣayogyatvatadayogyatvabhedāt / pūrvo yathā--sthāṇvātmake vastuni sthāṇuḥ puruṣo veti /

punarapi imau saṃśayaviparyayau sāmānyadharmiṇo viśeṣāṇāṃ cānubhūyamānatvasmaryamāṇatvādibhedāt bahuvidhāvūhanīyāviti //

iti //

āha ca bhagavān śaunakaḥ--- "dṛṣṭānumānāgamajaṃ dhyānasyālambanaṃ tridhā /

yattu "mattaḥ smṛtijñārnamapohanaṃ ca" ityatra bhāṣyam--- "jñānamindriyaliṅgāgamayogajo vastuniścayaḥ" iti, tatrāpi yogajasya pratyakṣasya prādhānyāt pṛthagvyapadeśaḥ /

yadyapi smṛtirapi yathārthā pramāṇamiti vakṣyate, tathāpi pratyakṣādimūlatayā tadaviśeṣāt pṛthaganuktiḥ / uktaṃ ca tattvaratnākare --- "pratyakṣādimūlānāṃ smṛtīnāṃ svasvamūle 'ntarbhāvavivakṣayā pramāṇatritvāvirodhaḥ /

iti //

nyā. pa. pra. 12 //

pratyakṣalakṣaṇam //

iti //

pārokṣyaṃ caivamuktam--- "pārokṣyaṃ vyavahāryānantargatavastuvedanāpekṣā /

sākṣāttvaṃ dvidhā---nityaṃ cānityaṃ car / iśvaranityajñānādiniṣṭhaṃ nityam / asmadādijñānaniṣṭhaṃ tvanityam / asmadādipratyakṣaṃ dvidhā--- yogipratyakṣamayogipratyakṣaṃ ceti / tatra yogipratyakṣaṃ prakṛṣṭādṛṣṭaviśeṣajam / tat yuktāvasthāyāṃ manomātrajanyam / viyuktāvasthāyāṃ tu bāhyendriyajanyamapi / tacca bubhutsādipratiniyatamāgamaikasiddhaṃ ca / bhāvanābalajamātraṃ jagatkartari pratyakṣaṃ pratikṣiptaṃ śāstrayonyadhikaraṇe, anyatra bhāṣyakāraireva sākṣādyogipratyakṣasya kaṇṭhokteḥ, tasya saṃbhavato 'pyāgamikeśvarajñānamūlasyāgamānuvādatvāpādanāśaktyā tatraudāsīnyāt, dharmādayaḥ kasyacidindriyagrāhyāḥ, prameyatvāt, ghaṭavat, mīmāṃsakānāmapratyakṣatvādvā, asmatsukhādivadityādyanumānānāṃ vipakṣe bādhakavirahādibhirābhāsatvāt, āgamabādhaprasaṅgasyaiva puraskāre tvāgamenaiva caritārthatvāt; anyathā dharmādayaḥ kasyaciccakṣurgrāhyā iti vadato bauddhasya kiṃ prativakṣyasi / yaścānuvyavasāye saviṣayavyavasāyapratyakṣatāmicchati, tasyāsmadādiṣvapi dharmādivyavasāyānuvyavasāye dharmādipratyakṣatvasiddhau kathaṃ tadatiriktayogipratyakṣānumāsiddhiḥ / tadvyavacchedena prayoge / api saugatoktacākṣuṣatvādisādhanaprasaṅga syāditi /

iti //

indriyānapekṣamiti---adivyenrdiyānapekṣamityarthaḥ / ata eva hi gīyate--- "divyaṃ dadāmi te cakṣuḥ---" ityādi / yadvāparameśvarādivijñānasahapāṭhādibhistathaiva mantavyam /

iti //

mānasapratyakṣamapyasmadādīnāṃ nāstyeveti vṛddhasaṃpradāyaḥ, ātmasvarūpasya taddharmabhūtajñānasya ca svayaṃprakāśatvāt, sukhaduḥkhecchādveṣaprayatnānāṃ tattaddhetutayābhimatajñānaviśeṣānatirekasya vedārthasaṃgrahe samarthitatvāt, nityatvādiviśiṣṭāsmadādyanubhavasya śāstrādiprasiddhatvāt, pūrvānubhavādijñānasya smṛtirūpatvāt, "ātmasukhādivyatiriktabahirviṣayeṣu tasya bāhyendriyānapekṣapravṛttyanupapatteḥ" iti śāstrayonyadhikaraṇabhāṣyasyānvāroheṇāpyupapatteriti //

iti //

nyā. pa. pra. 13 //

naiyāyikanirvikalpakanirākaraṇam //

ubhayavidhamapyetadviśiṣṭaviṣayameva / aviśiṣṭavastugrāhiṇo jñānasyānupalambhāt anupapatteśca /

nyā. pa. pra. 14 //

savikalpakanirūpaṇam //

na ca savikalpakaṃ na pratyakṣamiti vācyam, sākṣātkārābādhādyaviśeṣāt //

ata eva kudṛṣṭīnāṃ sanmātragrāhi pratyakṣamityavilakṣajalpitaṃ nirastam / kramayaugapadyādidūṣaṇaṃ tu bhrāntivikalpe 'pi samānam / bhrāntirūpo 'pi hi vikalpaḥ kṣaṇikatvānna viramya vyāpartumalam / na ca pūrvajñānavārtāṃ jānāti / na ca svayaṃ dharmipratiyogigrahaṇābhāve bhedagrahaṇaṃ manyase / tathāpi yadi kalpanā bhedaviśiṣṭaṃ yugapadgṛhṇāti, kā pratyakṣe sarpamṛtiḥ ? ato dharmivadyogyatvājjātyādirūpabhedo 'pi yugapadgrāhyeḥ / abheda iva bhedo 'pi svarūpataḥ pratītau na pratiyogisākāṅkṣaḥ; bhedavyavahārastvabhedavyavahāravat tatsākāṅkṣa / ataḥ prathamameva bhedadhīryuktā /

api ca pratiyogisāpekṣatvanirapekṣatvalakṣaṇaviruddhadharmādhyāsena bhedāt svarūpabhedagrahaṇaikyāṃ na saṃbhavatīti vadan bhedaduṣaṇārthameva bhedaṃ sādhayatīti svavacanavirodha iti //

nyā. pa. pra. 15 //

śābdāparokṣanirāsaḥ //

śabdajanyamapi pratyakṣamastīti ta eva varṇayanti; tadapyayuktam, vyāghātāt / na hi parokṣajananasvabhāvatayā siddhā sāmagrī viśeṣābhāve kvacit svabhāvamatipatet / na caikajātīyasāmagrītaḥ prasūtaṃ kāryaṃ vicitraṃ syāt, ekayaivava sāmagryā sarvajātīyotpattiprasaṅgāt ekasya kāryasya viruddhajātiyogaprasaṅgācca / "daśamastvamasi" ityādidṛṣṭānte 'pi tvamarthamātraṃ pratyakṣam / 'daśamo 'ham' iti pratyayo hi nendriyasvātantryeṇodeti, kintu puruṣavacanānurodhena / tanmūle 'pi cet pratyakṣatā, evam 'dharmavāṃstvamasi' iti kārtāntikopadeśādau 'tādṛśo 'hamasmi' iti bodhe dharmāderapi pratyakṣatvaprasaṅgaḥ / tataścāpratyakṣamiti jagati kiñcinna syāt, pratyakṣabhūtaṃ yatkiñciduddiśya viśeṣaṇatayaiva sarvasya pratyakṣatvopapatteḥ / pūrvāvagatadaśamabhāvaṃ tu puruṣaṃ pratyupadeśe bhāṣarāśipraviṣṭamaṣīnyāyena pūrvāparāparokṣaṇīnairantaryeṇa madhyavartiśabdajanyadhiyo 'parokṣatvavyavahāraḥ kasyacit syādvā na vā /

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau pratyakṣādhyāye dvitīyamāhnikam //

samāptaśca pratyakṣādhyāyaḥ //

// śrīmate nigamāntamahādeśikāya namaḥ //

anāptānuktavākyajanitaṃ tadarthavijñānaṃ tat pramāṇam; kāraṇadoṣabādhakādarśanāt / nacānāptoktavākyaṃ pramāṇaṃ, kāraṇadoṣabādhakadarśanāt, na ca vākyatvādibhirbādhaḥ; svavacanavirodhāt / yadi bādhakopanyāsavākyamayathārthaṃ, tadā kathaṃ bādhaḥ / atha yathārtham, tasyāpi pakṣīkāre tadbādhaḥ / bahiṣkāre tenaivānaikāntyam / na cātiprasaṅgaḥ; bhrāntādivākyānāṃ doṣamūlatvasya durapahnavatvāt /

nyā. pa. śa. 2 tacca vedyāṃśe pratyakṣātiriktam, asākṣātkāritvāt, anumānavat / anumānātiriktaṃ, pakṣaliṅgaparāmarśādyadṛṣṭeḥ, padavākyatatsaṃbandhādīnāṃ ca viśiṣṭavākyārthaṃ pratyasiddhavyāptikatvenāliṅgatvāt, dṛṣṭāntābhyupagame sarvatrāviśeṣāt, vyutpattau ca svatantratayaiva bodhakatvasiddheḥ / ata eva vaktṛjñānānumānābhyupagamepi śabdaprāmāṇyaṃ siddham / āgamikabuddhiranumā, pratyakṣetarapramititvāt, saṃpratipannavaditi cenna, uktottaratvāt / anyathā śabdarasagandhādi buddhiranumā, acākṣuṣapramititvāt, saṃpratipannavat, ityapi prasaṅgāt / "pratyakṣamanumānaṃ ca śāstraṃ ca vividhāgamam / dṛṣṭānumānāgamajam" iti manvādimaharṣisaṃmateśca śabdānumānayorbhedodṛśyate /

na ca smṛtiḥ; apūrvaviṣayatvāt / padasaṃdohaviśeṣo vākyam / prāmāṇikapadavyavahāraviṣayaḥ padam / tasya suptiṅantatvādikalpanayāpi vyaktiḥ kriyate / ata eva hyanyathānyathā prakṛtipratyayādikaṃ vyākaraṇāntareṣu kalpyate / tacca na sāṃketikam; saṃketayitṛpuruṣāsaṃbhavāt / ata eva na bhāṣāntaravat tatklaptiḥ, nityavedagatatvācca /

uktaṃ caitadvedārthasaṃgrahepi--- "vaidikā eva sarve vācakāḥ śabdāśca---" ityādinā //

nyā. pa. śa. 4 atraikadeśino vadanti---ananvayāgrahādanvitavyavahāraḥ kvacijjāyata iti / ata eva laukikavākye dṛṣṭavyabhicārasya na jhaṭati vākyādvākyārthādhyavasāyaḥ; yogyatāvimarśasākāṅkṣatvāt / sāmānyayogyatāgrahaṇepi vyaktiyogyatāyāḥ vaktṛjñānānumānamanteraṇāsiddheḥ---iti prameyasaṃgrahādiṣu samarthitam / tathā---sanmātragrāhipratyakṣanirākaraṇāya śāstrasyānuvādakatvaprasaṅge vivaraṇakārairuktam--- "abuddhabodhanasvarasasya śabdasyātathātvaṃ doṣa ityabhisandhiḥ /

svata evārthabodhaḥ syāditi naivāsya liṅgatā" //

ityādi / bhagavadyāmunamunibhistu āgamapramāṇye vaktṛjñānānumānaṃ dūṣitam / nigamitaṃ ca / "tasmādasti nadītīre phalamityevamādiṣu / yā siddhaviṣayā buddhiḥ sā śabdī nānumānukī" iti / ayameva pakṣonusṛto varadaviṣṇumiśraiḥ /

nyā. pa. śa. 5 vṛttirdvidhā---abhidhopacārabhedāt / vyutpattisiddhārtha eva vṛttirabhidhā / yathā siṃhaśabdaspaya mṛgendre / sā jātiguṇādiviṣayabhedād yogarūḍhitatsamuccayabhedācca bahuvidhā / mukhyārthabādhe sati tadāsanne vṛttirupacāraḥ / āsattiśca dvividhā---mukhyārthasaṃbandhastadguṇasaṃbandhaśceti / tatra pūrveṇa pravṛttirlakṣaṇā, yathā---gaṅgāyāṃ ghoṣaḥ prativasatītyatra gaṅgaśabdasya pravāhaviśeṣarūpavācyasaṃbandhini tīre / evaṃ lakṣitalakṣaṇā grāhyā /

tadvistarastatraiva dgaṣṭavyaḥ //

na ca gauṇalākṣaṇikaprayogayoravācyaviṣayatvādavācyatvam / saṃbandhasādṛśyamātrapravṛttepyanāditvāt / tata eva vivakṣitasthale yathaucityaṃ prayogopapatteḥ / etāḥ sarvā api vṛttayaḥ anvitābhidhānavṛttyantarbhūtāḥ / pṛthakpadānāṃ smārakatvameva / abhihitānvaye hi padānāṃ padārthe padārthānāṃ vāvayārthe padānāṃ ca tatreti śaktitrayakalpanāgāraivaṃ syāt, vākyārthasyāśābdatvaprasaṅgo vā /

iti //

nāpi paunaruktyādidoṣaḥ; tattadaṃśapratiniyataśaktitvāt / nāpi vākyabhedaḥ, ekapradhānatayā svārthābhidhānāt / "padārtha eva vākyārthaḥ saṃsṛṣṭo hyabhidhīyate" ityuktaṃ / tathā "nānā śabdādibhedāt" ityādhikaraṇe "yadyapi 'veda' 'upāsīta' ityādayaḥ śabdāḥ pratyayāvṛttyabhidhāyinaḥ, pratyayāśca brahmaikaviṣayāḥ; tathāpi tattatprakaraṇoditajagadekakāraṇatvāpahatapāpmatvādiviśeṣaṇaviśiṣṭabrahmaviṣayapratyayāvṛttyavabodhinaḥ pratyayāvṛttirūpā vidyā bhindanti" iti / vedārthasaṃgrahepi--- "śodhakeṣvapi 'satyaṃ jñānamanantaṃ brahma' 'ānando brahma' ityādiṣu sāmānādhikaraṇyavyutpattisiddhānekaguṇaviśiṣṭhaikārthābhidhānamaviruddhamiti sarvaviśiṣṭaṃ brahmaivābhidhīyate" iti / atraiva pūrvabhāge "samabhivyāhṛtapadāntaravācyānvayayogyamevetarapadapratipādyamityanvitābhidhāyipadasaṃghātarūpavākyaśravaṇasamanantarameva pratīyate / tacca svargasādhanatvarūpam / ataḥ kriyāvadananyārthatā virodhādeva parityaktā" iti / eṣāṃ svārasyamanvitābhidhāne /

iti /

iti //

ityādinā //

nanvabhihitānvayadyotakānyapi vākyāni vidyante / vedārthasaṃgrahe tāvat "evaṃ bodhakānāṃ padasaṃghātānāṃ saṃsargaviśeṣa bodhanena vākyaśabdābhidheyānāmuccāraṇakramo yatra puruṣabuddhipūrvakaḥ" ityādyuktam / tathā tatraiva "prakṛtipratyayarūpeṇa padasyaivānekaviśeṣaṇagarbhatvāt, anekapadārthasaṃsargabodhakatvācca vākyasya" iti / bhāṣyepi "śabdasya tu viśeṣeṇa saviśeṣa eva vastunyabhidhānasāmarthyaṃ, padavākyarūpeṇa pravṛtteḥ /

bhāṣyepi prathamasūtrapūrvapakṣanirākaraṇe--- "evaṃ kila laukikāḥ śabdārthasaṃbandhamavadhārayanti---mātāpitṛprabhṛtibhiḥ ambātātamātulādīn" ityādinā padavyutpattiḥ pūrvamupapāditā / tatra ca "teṣu teṣvartheṣu teṣāṃ śabdānāṃ prayogo bodhakatvanibandhanaḥ iti niścinvanti" ityādyuktam /

nyā. pa. śa. 6 anye tu "bodhakānām" ityādivākyamanvite saṃsargaviśeṣasiddherupapadyate / padavākyabhedābhidhānamapi tattadviśeṣavaiśiṣṭyapradarśanamātrārthaṃ, parābhyupagamadyotanārthaṃ vā / pratyekapadavyutpattyabhidhānamapyanvitārthabodhanopayuktāsādhāraṇadvāraprakāśanamātram / padārthaṃ smārayitvaiva hi padāni vakyārthaṃ bodhayantītyuktan / smṛteśca svānubhūtimūlatvānna śaktyantarakḷptiḥ /

nyā. pa. śa. 7 ata eva viśiṣṭārthābhidhāyitvepi viśeṣaṇamatre śaktiḥ ityapi nirastam; abhidhāyitvātiriktaśaktyantarābhāvāt /

kiṃ ca--- gavādiśabdābhihitagotvādyarthasvabhāvataḥ / vyaktidhīryadi tadvat syāt niṣkarṣakapadeṣvapi / gavādiśabdā jātyādīn paratantrān pracakṣate / tenāśrayapratītiścet tannaḥ siddhaḥ samīhitam / paraṃ kathamavijñāpya pāratantryasya bodhanam / vijñāpya yadi śabdasya tatra śaktirna kiṃ bhavet / parasya paratantreṇa tathā buddhena bodhanam / tadbuddhyā paratantrasya bodhanenyonyasaṃśrayaḥ / paradhīnirapekṣaṃ cet pāratantryaṃ pratīyate / na tena parabuddhiḥ syānniṣkṛṣṭapratipattivat / pāratantryaṃ svarūpaṃ cet tulyaṃ niṣkarṣakepi tat / adhikaṃ dharminiṣṭhatvādanyannopalabhāmahe / padāntaraparāmarśanirapekṣapratītike / nirūḍhalakṣaṇāvādāḥ paryāyāvṛttigocarāḥ / vyaktergaurityaniṣkarṣānniṣkarṣe tvādyapekṣaṇāt / niṣkarṣakeṣvadṛṣṭeśca na jātyā vyaktilakṣaṇā /

nyā. pa. śa. 8 yattu "na lokavyutpattihaniḥ, tatraiva śakteḥ" iti ṣaḍarthasaṃkṣepe śrīrāmamiśrairuktam, tadapi tatra śaktyabhāvapratikṣepaparam / asamāptadhīstu vedāntāśruterbhramaḥ / āpātavyutpattyā śrutestatpūrtirityanantaramabhidhānāt / yaccātmasiddhau "yathā gavādipadaśaktirekabuddhisiddhepi sāmānyaviśeṣātmake vastuni sāmānyāṃśena saṃbadhyate" iti / tadapi parābhyupagatodāharaṇamanyārtham / yatheti parasaṃpratipannanidarśanāt /

nyā. pa. śa. 9 ato niṣkarṣakaśabdātiriktānāmapṛthaksiddhaviśeṣaṇavācināṃ viśeṣyaparyavasānavyutpatteḥ śarīravācināṃ devādiśabdānāmapi yathāprayogaṃ śarīriparyavasānaṃ siddham / ata evacātmapṛthivyādiśabdānāmīśvaraparyantatā / tena "sarvaṃsvatvidaṃ brahma" "jyotīṃṣi viṣṇuḥ" "ayamātmābrahya" "tattvamasi"ityādisāmānādhikaraṇyaṃ tattatprakārakabrahmaparam / nāmarūpavyākaraṇaṃ ca tadanupraveśāt / ata eva ca tasya sarvaśabdavācyatvamapi śrūyateth; tadeva ca vyajyate "tadanupraviśya sacca tyaccābhavat" iti / smaryate ca--- "sarvaṃ samāpnoṣi tatosi sarvaḥ" iti / sūtritaṃ ca--- "carācaravyapāśrayastu syāt tadvyapadeśo bhāktastadbhāvabhāvitvāt" iti / uktaṃ ca varadaviṣṇumiśraiḥ--- "svargakāmaśabdena kāmyamānasvargaḥ puruṣobhidhīyate / na hīśvarovāptasamastakāmaḥ svargaṃ kāmayate, tasyātyalpasukhatvāt /

nyā. pa. śa. 10 nanu "tattvamasi" ityatra tvamiti śvetaketumātranirdeśe tadasīti sāmānādhikaraṇyāyogaḥ / śvetaketuśarīrakeśvaranirdeśe tadābhimukhyenopadeśāyogaḥ / taduddeśena tvamarthavidhānaṃ cāsiśabdānanvayādinā dūranirastam / prāptārthatayā nigamanarūpatvepipava viśeṣaṇaviśeṣyabhedo niṣkarṣaṇīyaḥ / evam "ahaṃ brahmāsmi" ityādivyapadeśopi durnirvahaḥ / "jīvenātmanā" ityatrāpyātmaśabdena jīvātmādyabhidhānaṃ ṣāṣyakāravacanaviruddham, jīvena mayetyādivyapadeśāt / paramātmābhidhāne tu tṛtīyānupapattiḥ, "vyākaravāṇi" ityabhihitatvāt /

atastvaccharīrakaṃ brahmeti vivakṣāyāṃ satyāṃ tvaṃ taditi nirdeśamātramupapannam / madhyamapuruṣaśca tvaṃśabdaprayoganibandhanaḥ, "yuṣmadyupapade samānādhikaraṇe sthāninyapi madhyamaḥ" iti vidhānāt / ataḥ sopi tvaṃśabdaparyavasānaviṣayaparyavasitaḥ / yadvā tat tvamasītyevānvayostu / na coddeśyānuguṇā tiṅvibhaktiriti niyamaḥ, upādeyānuguṇaliṅgavacanādinirdeśavadatrāpi virodhābhāvāt / prayuñjate ca patañjaliprabhṛtaya upādeyānuguṇāmapi tiṅvibhaktim--- "sa punarāvṛttaḥ suvarṇapiṇḍaḥ khadirāṅgārasavarṇe kuṇḍale bhavataḥ" ityādiṣu / etena "ahaṃ brahmāsmi" ityādikamapi nirvyūḍham / "jīvenātmānā" ityatrāpyanena nyāyena svaśabdaparyāyeṇātmaśabdena jīvaśabdasya sāmānādhikaraṇyaṃ tāvat siddham /

nyā. pa. śa. 12 "satyaṃ jñānam---" ityādilakṣaṇavākyamapi satyatvādiviśiṣṭaikaviṣayam, tathaiva sāmānādhikaraṇyavyutpatteḥ / na cātra viśeṣaṇabhedādviviśeṣyabhedāprasaṅgaḥ, viruddhaviśeṣaṇābhāvāt; na hi ghaṭapaṭādiṣviva virodhaḥ / yathā ca pratyakṣe nīlatvotpalatvāderavirodho darśanabalāt, tathātrāpi /

nyā. pa. śa. 13 na ca viśeṣaṇaṃ sarvaṃ viśeṣaṇāntarāsaham, virodhimātravirodhitvāt, anyathā pratyakṣavirodhāt sādhyasādhakadharmādiviśiṣṭaviṣayānumānādyanudayaprasaṅgāt, evantvādidaṃ viśiṣṭabodhakaṃ na bhavatītyādi vyavahārasyāpi vilopaḥ syāt /

nyā. pa. śa. 14 evaṃ tāsāṃ viśeṣaṇatve pakṣāntaravadviśiṣṭabhedādidoṣastvadukta āpatet, na cennānyatrāpi / tyaktapravṛttinimittasya tadvirodhivyāvṛttyabhilāṣastvālokamapahāya timiranirākaraṇavāñchā / vipratipannaṃ vākyamakhaṇḍaparam, samānādhikaraṇavākyatvāt, soyaṃ devadattaḥ iti vākyavat, yadvā lakṣaṇavākyatvāt, prakṛṣṭaprakāśaścandraḥ ityādivat iti cenna, dṛṣṭāntāsiddheḥ, tattedantāviśiṣṭasyaiva devadattasya soyamiti pratīteḥ / yugapat tayorvyāghāta iti cenna, yaugapadyasyānabhidhānāt, anākṣepācca / yugapat pratipattistu na doṣaḥ, anyathā pratyabhijñābhaṅge kṣaṇabhaṅganairātmyāpalāpādivādā vijayeran / tathāpyatītatvavartamānatve kathamekasya ? iti cet, svapradhvaṃsakāle hi svayamatītaḥ syāt, na cāsau pradhvastaḥ, vartamānatvopalaṃbhāt; atītopādhiviśeṣasaṃbandhitayā hi tattvam, na tvatītatayā / kathamekaṃ pūrvamaparaṃ ca ? iti cenna, pratibandhyupādhibhedenobhayopapatteḥ, anyathā kṣaṇasyāpi pūrvāparamadhyavartinaḥ kṣodaprasaṅgāt; na hi tasya pūrvasmādapi pūrvatvameva, uttarasmādapyuttaratvameva vā / kṣudyatāṃ kṣaṇopīti cenna, sarvāpahnavaprasaṅgāt, iti / tiṣṭhattvetat; dvitīyopi dṛṣṭānto viśiṣṭapara eva, anyathā vyāvṛttapratītyanudayaprasaṅgāt, prakṛṣṭatvādiviśeṣaṇavaiyarthyācca / evaṃ śrutibādhopyanumānayorvaktavyaḥ, paryāyatulyatvādiprasaṅgalakṣaṇapratikūlatarkaśca / tathā vipratipannaṃ vākyaṃ viśiṣṭaparam, ākāṅkṣāyuktavākyatvāt, vyadhikaraṇavākyavat, iti bādhakamanumānamapi, pratipattyanurodhāt dṛṣṭāntasiddheścāsya balīyastvam / bhinnapravṛttinimittānāṃ śabdānāmekasminnarthe vṛttiḥ sāmānādhikaraṇyamiti śābdairevoktam / tatra bhinnapravṛttinimittānāmiti paryāyavyāvṛttiḥ / ekasminniti vyadhikaraṇānāṃ ghaṭaḥ paṭaityādyananvitānāṃ ca vyavacchedārtham / śabdānām arthe iti ca vyaktyarthameva, arthe iti viśeṣyasya pradhānatayā vācyatvasūcanārthaṃ vā / tena vyadhikaraṇavākyeṣvekapradhānārthe vṛttisaṃbhavepiva tasya viśeṣyatavabhāvād vyavacchedyatā / viśeṣyabodhanavyāpāro vṛttiḥ pravṛttiriti ca sāmānyato viśeṣataścātrocyate /

nyā. pa. śa. 15 nanu pauruṣeyaṃ sarvamanvitārthamiti pratipāditam, tannopapadyate, guṇavadvaktṛpraṇītasyaiva vākyasya tathātvadarśanāt, iti cenna, svataḥ prāmāṇyāt, svarasato hi sarvaṃ jñānasabādhitavyavahārajanakaṃ dṛśyate / bhedāgrahādiviśeṣopādhikaṃ hi kvacid bādhyavyavahārahetutvam / tataḥ svābhāvikamapi prāmāṇyaṃ pratibandhakena doṣeṇa kvacidapahnutam; yathāgnerauṣṇyam / tatra tadaṃśāpekṣayā prāmāṇyameva / guṇāstu saṃbhāvitadoṣasthale doṣanirākaraṇaupayikāḥ, pramāṇyasya tairvyāptyabhāvāt, nityasarvajñavādināṃ pramāṇabhūte tajjñāne vyabhicārāt / aprāmāṇyasya tu doṣādhīnatvamavyabhicaritānvayavyatirekasiddham / avastunoprāmāṇyasya kathaṃ hetusādhyatvamiti cenna, saṃśayatvaviparyayatvādirūpasya tasyāvastutvābhāvāt, bhāvāntarātiriktasya cābhāvasyāsmābhiranabhyupagamāt, abhyupagamepi pradhvaṃsasya mudgarādisādhyatvadṛṣṭeḥ / tadvat pramāpi samyaṅmithyābodhasādhāraṇādatiriktasahitā jāyate, kāryatve sati tadviśeṣatvāt, apramāvat; prāmāṇyaṃ parato jñāyate, anabhyāsadaśāyāṃ sāṃśayikatvāt, aprāmāṇyavat, iti cet, tatra prathame kṛtsnapramāpakṣīkāre hetoḥ svamate bhāgāsiddhirḥ, iśvarapramāyā nityatvābhyupagamāt / anīśvarapramāpakṣīkāre yāvadīśvarasiddhi vyarthaṃ viśeṣaṇam / riśvarānumānasamanantaraṃ prayogaḥ iti cenna, tasya śāstrayonyadhikaraṇanyāyenānumātumaśakyatvāt / tarhi viśeṣaṇaṃ na prayokṣyāmahe iti cenna, svābhimateśvarapramayānaikāntyāt / anabhyupagateśvaraiḥ saugatādibhirevaṃ prayoge kaḥ parihāraḥ iti cenna, śrutisiddhanityapramāsamarthanena bādhasyānaikāntikasya vā vaktuṃ śakyatvāt / śrutisiddhanityapramāvyavacchedena kāryatvaviśeṣaṇaṃ saphalaṃ syāt hi cet, tarhi śrutyā tatsiddhiḥ śrutiprāmāṇyanirṇayamantareṇa kathaṃ syāt ? / tatprāmāṇyaṃ ca nityanirdeṣatayābhyupagamyate cet, kathaṃ tatra parataḥ prāmāṇyetpattiḥ ? vaktṛguṇādhīnaṃ vākyānāṃ prāmāṇyamiti hi vaḥ siddhāntaḥ / nirdeṣataiva guṇaḥ, iti tadadhīnatayā tatra parataḥ prāmāṇyamiti cenna, pratibandhakābhāvasya paraiḥ kāraṇatvānabhyupagamāt / abhyupagame ca tāvanmātradhīnatvepi vedāpauruṣeyatvanityatvāderavirodhāt; vedapauruṣeyatvādisiddhyarthaṃ hi vaḥ parataḥ prāmāṇyasamarthanārambhaḥ / tadapauruṣeyatvādisiddhyarthameva cāsmābhiḥ svataḥ prāmāṇyaṃ pratipādyate / athāptoktatayā vedaprāmāṇyādīśvarasiddhau tatpramāvyavacchedāya viśeṣaṇamitīṣyate, tadapi na, parataḥ prāmāṇye nirṇīte vadesyāptamūlaprāmāṇyasiddhiḥ, tatsiddhau ceśvarasiddhiḥ, tatpramāvyavacchedāya viśeṣaṇam, saviśeṣaṇaśvāsau hetuḥ parataḥ prāmāṇyaṃ sādhayet, iti cakrakāśrayaprasaṅgārt / iśvarānumānānyathāsiddhiparihārāya parataḥ prāmāṇyaṃ nyāyakusumāñjalau samarthyate / tatraiva ca kāryatvaviśeṣaṇaṃ prayujyate / na cāsiddhivyavacchedāya viśeṣaṇaṃ yuktam; siddhatve tu parataḥ prāmāṇyasamarthanasya na tadarthateti dustaratā / tathāpi śabdaprāmāṇyaṃ vaktṛguṇādhīnamiti cenna, viśeṣakābhāvāt, doṣasaṃbhāvanāsthale ca tadapekṣaṇāt, vedasya canirdeṣatvāt / doṣābhāvādhīnatve parataḥ prāmāṇyaṃ siddhamiti cenna, tadadhīnatvābhāvāt, tasya virodhanivṛttimātrarūpatvāt / astu vā tadadhīnatvam, tathāpi vede tu na doṣaḥ / guṇamantareṇa doṣābhāvo na ghaṭata iti cet, anuṣṇāśītasparśavadubhayanivṛtterapi darśanāt, upapatteśca /

nyā. pa. śa. 17 athaiva brūṣe---kāraṇaguṇadoṣayorabhāve tatprayojyayoḥ prāmāṇyāprāmāṇyayordvayorapyasaṃbhavādraśyantarāyogācca niḥsvabhāvatvaṃ vedaśabdajanyajñānānāṃ syāditi; idamapi tulyamīśvarajñāne / hetunivṛttistatkāryaṃ prāmāṇyaṃ nivartayet, na tu nityamiti cet, aprāmāṇyahetunivṛttirapi tathaiva / ato viruddhasvabhāvayogaḥ ubhayaparityāgānniḥsvabhāvaitava vā syāt / evamanīśvaravādināṃ saugatādīnāṃ śuddhasaṃvitsantānādiṣvadhipatisahakāryādikāraṇatadguṇāderasaṃbhavāt svārasikasvātmagocaraprāmāṇyasya cābhyupagamāt samāścarcāḥ / yadyapi pūrvapratyayasyakāraṇatvamiṣṭam, tathāpi tasyāpavargadaśāsthasya guṇadoṣādirūpasamastasaṃskārapratyarthitayā na tajjanyasya guṇahetuteti / yacca, prāmāṇyaṃ parato jñāyate, iti prayuktam, tatra jñānāntareṇa jñānāntarasvabhāvavedanābhyupagamāt siddhasādhanatā / parata eveti vivakṣāyāmīdṛśaṃ jñānaṃ prameti lakṣaṇataḥ sarvapramāsaṅgrāhiṇi jñāne pārameśvare ca vijñāne tadasaṃbhavaḥ; na hi tābhyāṃ svapramātvaṃ na gṛhītam, lakṣaṇāvyāptikiñcijjñatvādiprasaṅgāt / atonyatra parata eveti niyama iti cet, tadapi na, taddṛṣṭāntenaiva pratiprayoktuṃ śakyatvāt-vigītaṃ prāmāṇyaṃ svādhāreṇa jñāyate, prāmāṇyarūpatvāt, riśvarajñānādiprāmāṇyavat iti / kathaṃ tarhi idaṃ pramāṇamapramāṇaṃ veti saṃśayāvakāśaḥ ? iti cenna, viśeṣato gṛhyamāṇeṣvapi saṃśayotpattidarśanāt / bhavati muhuḥ śuktikārajatamohādandhīkṛtadhiyaḥ kaladhautepi tathopalabhyamāne yathopalambhamidaṃ rajatameva vā pūrvavacchuktirajataṃ veti purataḥ /

iti kavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau śabdādhyāye prathamamāhnikam

// śrīmate nigamāntamahādeśikāya namaḥ //

dvitīyamāhnikakam /

nyā. pa. śa. 20 atha pauruṣeyāpauruṣeyavibhāga evānupapannaḥ, sarvasyāpi vākyasya pauruṣeyatve vākyatvādiliṅgasadbhāvāt---sarvajñapraṇītā vedāḥ, vedatvāt, iti vyatirekisaṃbhavāt; "mantrakṛdbhyaḥ" "tasya ha vā etasya mahato bhūtasya niśvasitametadyadṛgvedaḥ" "ṛcaḥ sāmāni jajñire / chandāṃsi jajñire tasmāt / yajustasmādajāyata" ityādiśravaṇāt, "pratimanvantaraṃ caiṣā śrutiranyā vidhīyate" ityādismṛteśca;"adhikṛtya kṛte granthe" iti pāṇinismṛtisiddhārthakāṭhakakālāpakādisamākhyāviśeṣayogāt; kādācitkakathāviśeṣasaṃdṛṣṭeḥ, anityayogāt, tatpūrvottarakālayostadananvayāpatteḥ, śabdasya bhūtaguṇasya naśvaratvāt, iti cet, tanna, vākyatvānumānasya vipakṣe bādhakābhāvāt / akāraṇakāryotpattiprasaṅgaḥ, iti cenna, kāryatvasyaiva sādhyamānatvāt, akāraṇatvamātrasyāpādyamāna syeṣṭatvāt / kramaviśeṣeṇānuccāryamāṇānāṃ varṇānāṃ kathaṃ padatvaṃ vākyatvaṃ veti cenna, parakṛtaprabandhapāṭhavadakartṛbhiruccāraṇepi tatsiddheḥ / ādimamuccāraṇaṃ kartrabhāve kathaṃ syāditi cenna, ādimattvasyaivāsiddheḥ, darśanānuguṇyena adyatvavadeva sarvadā paratantroccāraṇasyaivābhyupagantumucitatvāt, tataśca sarvadoccārayitṛpuruṣāpekṣatvepi pūrvapūrvādhītaprakārasyānusaraṇādanāditvasiddheḥ / apauruṣeyatve ghuṇakṣatākṣaravadūbodhakatvepyabhiprāyavirahādarthaparatvaṃ na syāditi cenna, pratipanne nirbādhe cārthe pradhāne bodhakatvasyaiva tātparyarūpatvāt, prādhānyāderlaukikavākyavadākhyātādisvabhāvādeva siddheḥ, asmadiṣṭe ca seśvaramīmāṃsāpakṣe nityeśvarābhiprāyasaṃbhavāt / svayameva hyāha--- "śrutiḥ smṛtirmamaivājñā" iti / tathā bhāṣyam--- "svaśāsanāvabodhi śāstramiti nityaṃ śrutyaiva niyuṅkte paraḥ" iti / nityāpi sā tadājñā / gītādirapi śrutyarthopadeśarūpatayā pravartate / sākṣāttu śrutistadādośaḥ / tadanuvidhānācca smṛtirapi / ajñātakartṛkatve gandharvabhāṣitādivadāptakartṛkatvaniścayābhāvādaprāmāṇyaśaṅkā syāditi cenna, doṣābhāvaniścayādeva tannivṛtteḥ /

nyā. pa. śa. 21 api ca bāhyāgamapratibandiḥ kiṃ vadeprāmāṇyamāptaprāmāṇyanibandhanamitīcchadbhirvaiśeṣikādibhirucyate ? uta saugatādyāgamaprāmāṇyamicchadbhiḥ ? atha vā parityaktāśeṣapāralaukikāgamairlokāyatikaiḥ ? iti / nādyaḥ, riśvarakṛtatvepi vedasyaivaṃvidhaparigrahaviśeṣamantareṇādyatanarebāhyāgamebhyo (?) vivekasyāśakyatvāt, sarvajñapraṇītatvādyabhimānasya tadanumānaprakriyāyāśca sarvatra durvāratvāt /

nyā. pa. śa. 22 ata eva hi prekṣāvantaraścoditeṣu bahuvittavyayāyāsasādhyeṣu niśaṅkaṃ pravartante, pratiṣiddheṣu ca sukhatareṣvapi viṣasaṃsṛṣṭānnabhojanādivannivartante / prayogaśca---pāralaukikī mahājanapravṛttiḥ saphalā, prekṣāvatpravṛttitvāt, kṛṣyādipravṛttivat; na hyanantaiḥprekṣāvadbhiravisaṃvādenāphalamanuṣṭhīyate iti śaṅkituṃ śakyam / duḥkharūphaladarśanena siddhasādhanateti cenna, anabhipretopālambhāt, pravṛttiduḥkhādadhikapuruṣārthaparyavasānasya siṣādhayiṣitatvāt / tathāpi lābhapūjākhyātirūpadṛṣṭaprayojanenaiva sārthateti cet, tadapyasat, ataduddeśena teṣāṃ pravṛttidarśanāt, taduddeśena pravṛtteśca ḍāmbhikatvena śāstraistanniṣṭhaiśca vigarhaṇāt / ye ca taduddeśena pravartante, tepyataduddeśena pravṛttānāmanukurvāṇā eva khyātyādi prāpnuvanti, anyathā khyātilābhapūjādernirnimittatvaprasaṅgāt / na hi yatkiñcidanena kṛtamiti matvā kaścit kṛcchrasaṃpāditān dhanādīn dadāti, pūjayati, guṇānvā āropya stauti; api tu kutaścit pramāṇāt siddhaṃ praśastācaraṇamabhimatyaiva / samarasāmarthyādimūlalābha jādikamapyantatorthaśāstrādimūlapraśastapravṛttiprasūtam / ataḥ sanmaryādāpravṛttān dānamānādibhirabhyarcayantoṣpadṛṣṭabuddhyaiva pravartante / janarañjanārthameva dānādi, jano dātari mānayitari ca rajyate, "janānurāgaprabhavāśca saṃpadaḥ" iti prasiddheḥ, iti cenna, pratyupakārādyanarhapravrajitatapasvijaḍāndhabadhiradīnānāthādiṣu dānamānādibhiranurañjiteṣvapi tanmūladṛṣṭasaṃpatprasaṅgābhāvāt; ata eva hi nītinarmasaciveṣveva tadarthadānādivyavasthāpanam /

nyā. pa. śa. 23 vedānityatvānumānānāṃ pratiprayogāśca---parvāparakalpāḥ etadvedasandarbhapāṭhavantaḥ, kalpatvāt, adyatanakalpavat / aiśvaraṃ vedapravartanamapracyutaprācīnasandarbham, āptakartṛkavedapravartanarūpatvāt, adyatananipuṇopādhyāyavedapravartanavat; na cāśrayādyasiddhiḥ, pauruṣeyatvepi prāmāṇyamicchatastata eva tatsiddheḥ / aprāmāṇyamicchatopi mahājanaparigrahānyathānupapattyaiva prāmāṇyaṃ prasādhya tata eva tatsādhanāt / na cāsti vedapravartanasya sārasvatapāṭhenānaikāntyam, tathaiva tatpravāhasya tattacchākhāpraṇayanavadanāditvāt, mantrabrāhmaṇādivākyasvarūpavaiyākulīvirahācceti / evaṃvipakṣe bādhakābhāvādeva kevalavyatirekyapi nirastaḥ, anumānādhyāye tasya sāmānyato dūṣitatvācca / tvanmatepyāyurvedādisapakṣasadbhāvena tasyāsādhāraṇyam; nahi tebhyo vyāvṛttamapauruṣeyatvādilakṣaṇaṃ vedatvaṃ tvayābhyupagamyate / vedaśabdaprayogaviṣayatāmātreṇa teṣāmapi pakṣīkāre svecchāgṛhītarūpasyeśvarasya tattadavatārasaṃvyavahārā vedavyatiriktāḥ santi sapakṣāḥ / na ca te tvayāpi neṣyante, vedatayā vā svīkriyante, gītādiṣu bhagavaduktyaṃśānāṃ śrīviṣṇusmṛtiprabhṛtīnāṃ ca vedatvānabhyupagamāt / dharmaśāstratayaiva hi vaiṣṇavasmṛtyādiprasiddhiḥ / avaktṛkasandarbhā vedāḥ, vedatvāt, yaḥ sakartṛkasandarbhaḥ, nāsau vedaḥ, iti pratihetuśca siddhaḥ / aprasiddhaviśeṣaṇatvādicodyaṃ tviha na tvayā smartavyam / sandarbhaḥ kathamavavatṛkaḥ syāditi cenna, varṇakramaniyamamātraviśeṣasya sandarbhaśabdena grahaṇāt,tasya ca prāguktanayena yathāpūrvapravartanamātreṇāpi vyavasthānāt / mābhūdavītahetuḥ / vītastu syāt vigītaṃ vākyaṃ sarvajñapraṇītaṃ, pramāṇatve satyalaukikārthaviṣayavākyatvāt, "na tvevāhaṃ jātu nāsam" ityādivākyavat, iti cenna, vedārthaviṣayaiḥ kalpasūtrakārādivākyairasmadādivākyaireva vānaikāntyāt / atīvakartṛkatve satīti viśeṣayiṣyāmaḥ iti cenna, tathāpi yathāpūrvapraṇayanamātreṇāpi tatpraṇītatvasiddhau siddhasādhanāt / yathāpūrvameva hi viśvamīśvaraḥ sṛjati; yathā adhīmahe--- "sūryācandramasau dhātā yathāpūrvamakalpayat" iti /

nyā. pa. śa. 24 tathāpi sargapralayasaṃbhavāt saṃpradāyavicchede sarvavedocchedāt paścādīśvarastatsraṣṭā syāt / na syāt, tathāpi prācīnavedasākṣātkāriṇastasya tatpravartanamātraucityāt, śaktasyāpi tajjātīyavedāntarakalpane gauravāt, śaktāvapi siddhopajīvanasyāsmadādiṣu dṛṣṭeḥ, eṣāmeva ca mantrāṇāṃ kalpāntarepi mantratvāvirodhāt / evaṃ mantranityatve ca tulyanyāyatayā brāhmaṇanityatvasyāpi dustyajatvāt, taddṛṣṭāntena vā tannityatvasādhanāt / sārasvatapāṭhādāvapi mantrādisvarūpabhedābhāvasyoktatvāt / "yā brahmāṇaṃ vidadhāti pūrvaṃ yo vai vedāṃśca prahiṇoti tasmai / " "vācāvirūpanityayā""pūrve pūrvebhyo vaca etadūcuḥ" "ajān ha vai praśnīṃstapasyamānāt brahma svayaṃ bhyabhyānar ṣat ta ṛṣayobhavan tadṛṣīṇāmṛṣitvam" "anādinidhanā hyeṣā vāgutsṛṣṭā svayaṃbhuvā" "vyasya vedaṃ sanātanam" ityādibhirīśvarasyāpyanīśvaravadvedapravartanamātrasiddheḥ kutaśca sargapralayasiddhiḥ ? viśvasantatiratyantamucchidyate, santatitvāt, pradīpasantativat / viśvasantānoyaṃ dṛśyasantānahīnaiḥ samavāyibhirārabdhaḥ, santānatvāt, āraṇeyāgnisantānavat / vartamānabrahmāṇḍaparamāṇavaḥ pūrvamutpāditasajātīyasantānāntarāḥ, nityatve sati tadārambhakatvāt, pradīpaparamāṇuvat /

nyā. pa. śa. 25 vipakṣe bādhakaṃ na samyagdṛśyate /

iti //

nyā. pa. śa. 26 sūtrakāṇḍamantrakṛttvajanmādivākyānāmapi prathamadraṣṭṛtvasmartṛtvasaṃpradāyapravartanādibhireva nirvāhaḥ / idamapyāgamānurodhādeva siddham / "svayaṃbhvabhyānarṣat" ityādi hi śrūyate / prajāpatiniyogācca tadāhitamahimāno maharṣayonadhītāneva vedabhāgān paśyanti / tannniyogaśca tattadṛṣikatvenānusandhānādeḥ karmaupayikatvāt /

iti //

iti //

nyā. pa. śa. 27 varṇānityatvaṃ kramānityatā vā nābhimatavedanityatvavirodhi / na ca varṇanityatvaṃ vedanityatvahetuḥ, kāvyādiṣvapi tulyatvāt /

nyā. pa. śa. 28 vedārthasaṅgahe tu---vedāḥ pramāṇaṃ cet, vidhyarthavādamantrāgataṃ sarvamapūrvamarthajātaṃ yathāvasthitameva bodhayanti / prāmāṇyaṃ ca vedānām 'autpattikastu śabdasyārtthena saṃbandhaḥ' ityuktam" iti mantrārthavādayorapi yāthārthyaṃ prakramya, śabdaśakterasāṅketikatvam, tata eva śabdānumānavivekaḥ pauruṣeyāpauruṣeyādivibhāgādikaṃ ca vyaktaṃ pradarśitam / tathāhi---yathā agnijalādīnāmauṣṇyādiśaktiyogaḥ svābhāvikaḥ; yathā cakṣurādīnāmindriyāṇāṃ buddhijanakatvaśaktiḥ svābhāvikī, tathā śabdasyāpi bodhakatvaśaktiḥ svābhāvikī / na ca hastaceṣṭādivat saṅketamūlaṃ śabdasya bodhakatvamiti vaktuṃ yuktam, avanādyanusandhānāvicchedepi saṅketayitṛpuruṣājñānāt /

nyā. pa. śa. 30 atrāṅgirasānuktiratharvānupraveśavivakṣayā / evaṃ trivedīvyapadeśepi vivakṣābhedo grāhyaḥ / sarvopyasau punarmantrārthavādādirūpeṇa trividhaḥ / tatra prāmāṇikamantravyavahāraviṣayo mantraḥ / sa cānuṣṭheyārthaprakāśanādinopakāroti / na cedameva tallakṣaṇam, "vasantāya" ityevamādyavyāpteḥ / "vasantāya kapiñjalānālabhante" ityādayastu mantrā api vidhiparā eva mīmāṃsitāḥ / sakila mantraḥ kriyamāṇānuvādistotraśastrajapyādibhedabhinnaḥ / paiśācamāgadhāditattadbhāṣāmantrāṇāṃ phalapradatve tattadbījajātyādikaṃ nidānam / śraddheyadevatānāmāṅkamātraṃ tu na tadakṣaraśaktipratibandhakam; kṣiprakṣudraphalaprakāśanena vipralambhārthaṃ tathaiveśvarādibhiḥ sṛṣṭam / garuḍādināmāṅkabhāṣāmantreṣu tu tattaddevatāsmṛtyupakārakatvamapyasti / etena mantravyākaraṇaṃ nirvyūḍham / ye tu saptakoṭayo mahāmantrāḥ ityāptaśāstrapratiṣṭhitāḥ, te tu praṇavayogāyogādibhirvaidikāḥ tāntrikāḥ iti vibhajyante / tatra śūdrādhikāratvasidhyarthaṃ tāntrikaparibhāṣā; na punaravaidikatayā, śrautasmārtādibhedavyapadeśavat pramāṇasiddhatvāviśeṣāt /

nyā. pa. śa. 31 vidhyadhīnapravṛttyuttambhakavākyaviśeṣo hyarthavādaḥ / so 'pi pratyakṣādyaviruddhe svārthe pramāṇam, svataḥ prāmāṇyasyānapāyāt / yatra virodhadhīḥ, tatrāpyaviruddhārthopacāreṇa tatprāmāṇyam / sa ca kvācid vidhyekavākyatayā pramāṇībhavatītyarthavādādhikaraṇādiṣu sthāpitam / svataḥ prayojanabhūtārthaviśeṣaviṣayastu svatantratayāpi prāmāṇyaṃ prāpnotīti samanvayasūtrasiddham / tatprāptyabhilāṣe tu tadupāyavākyapravṛttiḥ / sa caturdhā---nindāpraśaṃsāparakṛtipurākalpabhedāt /

nyā. pa. śa. 32 hitānuśāsanarūpaṃ vākyamiha vidhiḥ /

nyā. pa. śa. 33 athātra ko nāma liṅādipratyayārthaḥ ? na tāvadapūrvam, tasmin pramāṇāntarāgocare vyutpattyayogāt, tadgocaratve tu apūrvatvavyāghātāt, liṅādibodhite vyutpattāvitaretarāśrayaprasaṅgāt / vimarśataḥ siddhiḥ syāditi cenna, vimarśasya smṛtyanubhavātiriktasyānamyupagamāt, kriyākāryevyutpannasya cānvayāyogyatāyāmapi lakṣaṇādibhireva nirbāhyatvāt, abhidhānānyathākaraṇāyogāt, prathamavyutpatterapi sarvatra kārya eveti niyamābhāvāt /

nyā. pa. śa. 34 tataśca ye bālānāṃ priyatvena saṃpratipannā bhakṣyabhojyādayaḥ, taddarśī vyutpitsustatsaṃpattiśrāviṇaḥ puruṣasya mukhavikāsadarśanādiprakriyayā vyutpadyata iti kiṃ nopapadyate ? priyāntarasmṛtyādibhirapi mukhe vikāsaḥ saṃbhavatīti cet, tathaiva svayaṃ tadadhīnaprayojanāntarasmaraṇādināpi gavānayanakartavyatābodhaḥ saṃbhavet / āsatti viśeṣavaśādanekaprayogānugateśca vyavastheti cet, tulyam /

nyā. pa. śa 35 atra pitā te sukhamāsta iti vākyasya sthāne apavarake daṇḍaḥ sthitaḥ ityudāharaṇāntaramātramanyatroktam / ataḥ siddhāsiddhepyādyavyutpattiḥ / bhavatu vā prathamavyutpattiḥ kārya eva, tathāpi prayogānvayavyatirekavaśādeva śabdaśaktirvivecanīyā / prayujyante ca siddhaparā evāvivakṣitakartavyaiḥ śabdāḥ; yathā--- kosau rājā ? kauravaḥ / kautukamātrādeva hyatra praśnaḥ, prativacanaṃ ca tadanuvidhāyyeva / ato yathā padānāṃ prātisvikī śaktiḥ siddhe kāryepīti yathāsaṃbhavaṃ niṣkṛṣyate, tathā tātparyamapi, yathāyogameva vyutpattyupāyatvepi ca kāryasya sarvaśabdatātparyaviṣayatvāyukteḥ / kāryavākyepi pravartakatvādilakṣaṇaṃ ca prādhānyamapūrvasya mṛgyam, sukhaduḥkhābhāvābhyāmatiriktasya svataḥ svasmin pravartakatvāyogāt, vyutpattidaśāyāmapyasukharūpasyānayanāderanyaśeṣatayaiva pravṛttiśeṣatvāvagamāt / ataḥ sukhe duḥkhanivṛttau vā sākṣāt kāryatvabodhaḥ; tadarthatayā tatsādhane /

iti, tadapi jaiminihṛdayānabhijñatānibandhanam; na hi svataḥ pramāṇāmnāyasmṛtipurāṇādisiddhāḥ sādhakabādhakapramāṇāgocarāḥ devatāvigrahādayo hātuṃ yuktāḥ / na cāyogyeṣvanupalambhamātreṇa bādhaḥ śaṅakyaḥ, atiprasaṅgitvāt, sākṣāllokāyatikavādaprasaṅgāt / stutyā vidhiśeṣabhūteṣvapyarthavādeṣu tadarthatayaiva svārthamabhidadhāneṣu na vākyabhedādidoṣaḥ /

nyā. pa. śa. 37 nanvarthavādādhikaraṇe "vidhinā tvekavākyatvāt stutyarthena vidhīnāṃ syuḥ" iti sarveṣāmarthavādānāṃ vidhyekavākyatvamuktam; samanvayasūtre tu kathaṃ tadviruddhoktiḥ ? maivam; arthavādāprāmāṇyapūrvapakṣapratikṣepāya vidhyekavākyatayā prāmāṇyaṃ saṃbhavatītyetāvanmātramarthavādādhikaraṇe sthāpitam / vidhyekavākyatve brahmasvarūpatātparyābhāvapūrvapakṣastu apavarakanidhisadbhāvādivākyavat svataḥprayojanabhūtārthaviṣayavākyānāṃ bhinnavākyatayāpi prāmāṇyamupapādya samanvayasūtre pratikṣipyata iti virodhābhāvāt / api cautsargiṅkamāpavādikañca taṃ tamarthaṃ pratipādayatsu vākyeṣu viṣayavyavasthayā virodhaśamanaṃ vyākaraṇādiṣvapi dṛṣṭamiti / ata eva brāhmaṇaśeṣā arthavādā ityārṣamapi vākyamautsargikaviṣayamavagantavyam / yā tu śabdabhāvanaiva liṅādyartha iti kaumārilakusṛtiḥ, sā tu pratītiviṃsavādādipratihatā; na hi vidhivākyaśrāvī puruṣaḥ, liṅādi svavyāpāramabhidhatte, ato mayā pravartitavyamiti manyate / na ca yāgādisvarūpe liṅādivyāpāre ca kenacid vākyena samuccitya pratipāditepi kaścit pravartamāno dṛśyate / liṅādeśca jñāyamānatvalakṣaṇavyāpāramātrācchaktilakṣaṇavyāpārādvā pravartakatve vyutpatteḥ prāgapi tataḥ pravṛttiprasaṅgaḥ; vyutpatterapi sahakāritve tatsāpekṣāyā nirviṣayāyāstasyā asaṃbhavāt tadviṣayo vācyaḥ / na ca svavyāpāre liṅādiḥ kvacid vyutpannaḥ / sarveṣāmapi śabdānāṃ svavyāpārātirikta eva hyarthe vyutpatti / ye cābhidhādayaḥ śabdāḥ, tepi na śṛṅgagrāhikayā svavyāpāramabhidadhati; api tu śabdamātravyāpāre tatpravṛtteḥ sāmānyopādhikroḍīkāreṇa svavyāpārasyāpi niveśaḥ; ata evābhidhādiśabdābhidheyasya nimittasya ca sāmānyataḥ pratipannatvād vyutpattyupapattiḥ / liṅādestu svavyāpāre pratīte tatra vyutpattiḥ syāt; tatpratītirvyutpannena cet, anyonyāśrayaḥ; avyutpannena cet, atiprasaṅgaḥ, iti / na ceṣṭasādhanatvamātraṃ liṅādibodhyam, 'taveṣṭa sādhanamidam, ateḥ kuru' iti sahaprayogadarśanāt / na cādarādinibandhanā punaruktiriyam, pratīteratathātvāt, hetusādhyanirdeśāyogācca / 'kartavyamidam, ataḥ kuru ityapi dṛśyate, iti cenna, brāhmaṇasya kartavyamidam, atastavāpi kartavyamitivat sāmanyaviśeṣādivivakṣāyā avirodhāt, atyantaikārthavivakṣāyāṃ tu tatrāpi prayogāyogāt / ata eva āptasya vakturicchāmātraṃ liṅādyarthaḥ, iti pratyuktam; āptasyeṣṭamidam, atā mamedaṃ kāryam iti pravartamānapuruṣābhilāpaviśeṣadarśanāt / na ca liṅārthatvādeva nimantraṇādivad vidhirapi vaktrabhiprāyamātramiti vācyam, saṃbhāvanādibhirviśeṣavihitaiścānaikāntyāt; ekaśabdavācyatāmātreṇaikatve cānekārthaśabdabhaṅgaprasaṅge dṛṣṭāntopi na sidhyet / yadyapi paramate hyudayanoktā niṣedhānupapattiḥ, tathāpi na sāsmatpakṣamavagāhate, kartavyatāyā vidhyarthatve na kartavya iti nañanvayāvirodhāt; kartṛvyāpārasādhyatvameva ca kartavyatvam; tathāhi vedārthasaṅgahe "liṅādeḥ koyamarthaḥ parigṛhītaḥ"' iti praśnapūrvakaṃ pratyuktam--- "yaja devapūjāyām, iti devatārādhanabhūtayāgādeḥ prakṛtyarthasya kartṛvyāpārasādhyatāṃ vyutpattisiddhāṃ liṅādayobhidadhatīti na kiñcidanupapannam, kartṛvācināṃ pratyayānāṃ prakṛtyarthasya kartṛvyāpārasaṃbandhaprakāro hi vācyaḥ; bhūtavartamānatādimanye vadanti, liṅādayastu kartṛvyāpārasādhyatāṃ vadanti" iti / bhāṣye cādyasūtre---"ato vidhivākyeṣvapi dhātvarthasya kartṛvyāpārasādhyatāmātraṃ śabdānuśāsanasiddhameva liṅādervācyamityadhyavasīyate, dhātvarthasya ca yāgāderagnyādidevatāntaryāmiparamapuruṣasamārādhanarūpatā, samārādhitāt paramapuruṣāt phalasiddhiśceti 'phalamata upapatteḥ' iti pratipādayiṣyate" iti / atra kartṛvyāpārasādhyatāmātramiti niṣkṛṣṭārthapradarśanāyoktam; pratipattiprakārastu yajetetyādau svavyāpārasādhyayāgādiviśiṣṭaḥ iti kartṛprādhānyenaiva /

nyā. pa. śa. 38 śrīgītābhāṣye caitad vyañjitam--- 'yudhyasva' ityatra 'yuddhākhyaṃ karmārabhasva' iti vyākhyānāt / vyākaraṇāt karaṇatayā ca dhātvarthasyānvaye kathaṃ kriyāviśeṣaṇasya karmavibhaktyantatā ? na hi viśeṣyeṇa viśeṣaṇaṃ bhāvayedityanveti, phalasyāpūrvasya vā bhavadbhirbhāvyatvābhyupagamāt; vartamānavyapadeśādiṣu ca sādhyāntarābhāvepi na viśeṣaṇamātraṃ sādhyam, na ca prathamāntaṃ kiyāviśeṣaṇam; karaṇapakṣepi dhātvarthenānanvayaprasaṅgāt, ananvitaviśeṣaṇatādyanupapatteḥ / na cākarmavibhaktyantena dhātunā karmavibhaktyantasya kathaṃ sāmānādhikaraṇyamiti vācyam, karaṇavibhaktyantenāpyasāmānādhikaraṇyaprasaṅgāt, na ca prapavatīyamāne karmatvenānvaye kaściddoṣo dṛśyate, priyaṅgukāmaḥ kṛṣiṃ kuryāditivat svargakāmo yāgaṃ kuryāditi vākyārthepi virodhābhāvāt, tadvadevārthatastasya tadupāyatvasiddheḥ keneti karaṇākāṅkṣāyā api śamanāt / nāmadheyagatatṛtīyānvayopi nāvaśyaṃ sāmānādhikaraṇyena, tattannāmakaiḥ karmaviśeṣaiḥ devatāpūjāṃ kuryādityevaṃparatvepi svarasānvayāt, sāmānyaviśeṣarūpeṇa vyadhikaraṇanirdeśopapatteḥ / cāṭuvādena rājānaṃ prīṇayeditivād yāgaṃ kuruṣvetyādau na kṛñarthasyāpi sādhyatvaprasaṅgaḥ, tasyaiva kartṛvyāpārarūpatve tatsādhyatvāyogāt, prakṛtipratyayoranyatarasya kṛtāvudāsīnatvāt, ekaḥ, dvau, bahavaḥ, ityādivat / tatrāpi yadā karmatāṃ vivakṣati, tadāpi kartṛvyāpārāntaramabhipretya vā, bhedopacāreṇa vā nirvāhaḥ; yathā---udakāharaṇakriyāṃ karotītyādau / na ca tāvatānavasthā, pratītyanāroheṇa vyavahārasya paryavasitatvāt / agnihotraṃ juhotītyādiprayogaścāsmatpakṣānukūlaḥ / ataḥ, kiṃ, kena, kathamiti bhavatproktavat, kimarthaṃ, kiṃ, kena, kathamityākāṅkṣācatuṣṭaye svargādinā kimarthamityākāṅkṣāpūraṇam, devatāṃ prīṇayediti kimityākāṅkṣānaśāntiḥ, jyotiṣṭomenetyādināmadheyādibhiḥ kenetyākāṅkṣā pūryate, kathamityākāṅkṣāpūraṇaṃ tu bhavatāmasmākaṃ ca tulyameveti śābdoyaṃ panthāḥ / atastattadadhikāriṇaḥ svasādhyadhātvarthaviśiṣṭatābodhini yajetetyādau tattaddhātvarthānuṣṭhāne phalam ananuṣṭhāne pratyavāyaśca sarvapraśāsituḥ saṅkalpād bhavatītyapi vākyādavagatam /

iti //

iti //

nyā. pa. śa. 40 evaṃ codanāśabdasūcitaśca puruṣaḥ svavākyena prāgeva viśeṣato darśitaḥ / apica autpattikasūtre "tasya jñānamupadeśaḥ" ityasūtrayat / upadeśopi hi upadeṣṭāramākṣipati / "tatpramāṇaṃ bādarāyaṇasya" iti sūtrakhaṇḍe ca svasya svācāryabhūtabādarāyaṇasamānābhiprāyatvaṃ vyañjitam /

nyā. pa. śa. 41 evaṃ śrutistāvadīśvarājñā, tadanuvidhānāt smṛtirapi / brāhmaṇamantrārthavādamayā hyanantā vedāḥ saṅkīrṇā vikīrṇāḥ kvacit kadācidutsannāśca / tatra kṛtsnavedino manvādayastattaddeśakālaviśeṣeṣvakṛtsnavedināṃ tattvānuṣṭhānaviplavapraśamanāya svānubhūtān vedārthān yathāvannibadhnanti; atastanmūlonādivācāmarthanirṇayaḥ / śrutismṛtivirodhe tu smṛtyā mūlāntarānumānādanuṣṭhānavikalpaṃ kecidāhuḥ / sarveṣāṃ guṇatrayavatāmāptatamatvepi kvācitkabhramasaṃbhavācchrutyā smṛtibādhaḥ, ityapare / tattvaviṣanaye tu virodhe bādha eva, ānyaparyaṃvā, vastuni vikalpāsaṃbhavāt / smṛtidvayavirodhe tu parigrahatāratamyādibhirvyavasthā / na ca kvacit smṛtīnāmaprāmāṇye sarvatrānāśvāsaḥ, bādhakādarśanāt, kāraṇadoṣakḷpteśca niyataliṅgābhāvāt, saṃvādabhūyastvādibhiḥ parigrahānyathānupapattyā ca śrutereva mūlatvakalpanopapatteḥ; anyathā pauruṣeyavākyasya sarvasyāprāmāṇyaprasaṅge vilīnamāgamena / na caitannāniṣṭamiti vaktuṃ śakyam, pitrādyāptavākyaṃ pramāṇīkṛtya cāvārkasya pravṛttidarśanāt / na ca kvācitkasaṃvādamātreṇa bāhyāgameṣvapi visrambhāvakāśaḥ, pratyakṣaśrutivirodhabhūyastvena vaidikaparigrahābhāvena vedabāhyatvaprasiddhyā vedapratikṣepācca vedākhyamūlakalpanasyāśakyatvāt / na cālaukikaṃ pratyakṣādimūlatvasaṃbhavaḥ /

nyā. pa. śa. 42 yānipunaḥ sāṃkhyayogapāśupatapañcarātrāṇi, tānyapi dharmaśāstrabhedā eva;pariśuddhātmacintanarūpajñānayogapradarśanādhikṛtaṃ śāstraṃ sāṃkhyam; samādhiparyantakarmayoganiṣṭhaṃ śāstraṃ yogaḥ; pratibuddhetaraviṣayapaśupatibhajanapratipādakaṃ pāśupatam; pratibuddhaviṣayabhagavadananyabhajanopadeśapravṛttaṃ tu śāstraṃ pañcarātram / etāni ca kvacit kvacidaṃśe parasparopajīvīni /

ato yat sāṃkhyar iśvarānadhiṣṭhitapradhānādipratipādanam, yacceśvaramabhyupagamya kevalanimittakāraṇatvapratiphalanakalpaiśvaryavarṇanaṃ yoge, yacca pāśupate parāvaratattvavyatyayavedaviruddhācārādikalpanam, tat sarvaṃ vyapohya śiṣṭe ḥṃśe prāmāṇyaṃ grāhyam / na caitat tuṣataṇḍulavibhāgavadalpajñaiḥ śakyam / ato hi śārīrake trayāṇāṃ nirāsaḥ /

iti ca tatraiva vyakteḥ / vedaprāmāṇyāṅgīkāratadarthoktibhūyastvatadvaiśadyahetutvavacanasādhuparitrāṇārthatvasattvottaranāradādiśrotṛkatvādinibandhanaspaṣṭaprāmāṇyatvāt / na ca vipralambhārthaṃ tathā nibandhaḥ, anyatrāpi prasaṅgāt;"adhītā bhagavan vedāḥ" ityāderdurgrahatvamātratātparyeṇa vedanindādirūpatvābhāvāt /

nyā. pa. śa. 44 tata eva caiṣāṃ viprakīrṇaśākhāmūlatvaṃ siddhāntaḥ, ityapi sūcitam / kvacit kadācit keṣāñcicchākhāviśeṣāṇāmucchedaḥ; te ca punarvyāsādibhiḥ kvacit kadācit pravartyante, ityetāvatā ucchinnaśākhāmūlatvamastu / uktaṃ ca bhagavatā āpastambena--- "teṣāmutsannāḥ pāṭhāḥ prayogādanumīyante" iti / manvādivacanaprāmāṇyaṃ nyāyamantareṇāpi śrutyaiva siddham--- "yadvai kiñca manuravadat tadbheṣajam" ityādibhiḥ / evaṃ śiṣṭācārasyāpi--- "yathā te tatra varteran, tathā tratra vartarthoḥ" "yānyasmākaṃ sucaritāni, tāni tvayopāsyāni" ityādibhiḥ /

iti /

iti / tadetat yāmunācāryairāgamaprāmāṇye saṃbhāvitasamastapūrvapakṣayuktinirākaraṇena / prapañcitam / tadanusāreṇaiva bhāṣyakāraiḥ śrīpāñcarātrādhikaraṇaṃ vyākhyātam /

skandhabhūtā ṛgādyāste śākhābhūtāstathā mune / " ityādivacanāt / tathā ṛgvedapāṭhe paṭhitam--- "vratametat suduścaram" iti saṃvādapradarśanāt, vedaśākhāvyāsadaśāyāṃ niruktaśākhāyā api gaṇitatvāt, bhagavacchāstrasārabhūtasāttvatapauṣkarādiṣu rahasyāmnāyavidhāne "ekāyanīyaśākhoktairmantraiḥ paramapāvanaiḥ / " ityādibhiḥ tacchrutitpratipādanāt / atra bhagavadyāmunamunibhirevokto grantho likhyate--- "yadapyuktam--- 'garbhādhānādidāhāntasaṃskārāntarasevanāt bhāgavatānāma brāhmaṇyam' iti, tatrāpyajñānamevāparādhyati, na punarāyuṣmato doṣaḥ; yata ete vaṃśaparamparayā vājasaneyaśākhāmadhīyānāḥ kātyāyanādigṛhyoktamārgeṇa garbhādhānādisaṃskārān kurvate, ye punaḥ sāvitryanuvacanaprabhṛti trayīdharmātyāgena ekāyanaśrutivihitāneva catvāriṃśatsaṃskārān kurvate, tepi svaśākhāgṛhyoktadharmaṃ yathāvadanutiṣṭhamānā na śākhāntarīyakarmānanuṣṭhānāt brāhmaṇyāt pracyavante, anyeṣāmapi parasparaśākhāvihitakarmānanuṣṭhānanimittābrāhmaṇyaprasaṅgāt; sarvatra hi jāticaraṇagotrādhikārādivyavasthitā eva samayācārā upalabhyante /

nyā. pa. śa. 45 caturvidhaṃ cedaṃ pañcarātram--- āgamasiddhāntaḥ, divyasiddhāntaḥ, tantrasiddhāntaḥ, tatrāntarasiddhāntaśceti / caturvidhaṃ cedaṃ vedamūlabhūtāṃśasya upabṛṃhaṇam; tadabhiprāyeṇa hyuktaṃ mahābhārate--- "mahato vedavṛkṣasya mūlabhūto mahānayam / " ityādi / caturṇāṃ caiṣāṃ lakṣaṇādikaṃ śrīpauṣkarādiṣu bhagavataiva darśitam /

ityādinā śaunakādibhirapi tathaiva vidhānāt, vaṃśaparamparayā ca vaikhānasairadhīyamānatayā viplavasyāpyanavakāśatvāt / astu kimapi tat, idaṃ taditi kiṃ niyākamamiti cet, itarānupalamaḥ tadupalambhaśca, anyathā sarvatra śrutismṛtyādīnāṃ tathā tathā saṃśayaprasaṅgāt / astvidameva tat, pramāṇaṃ ca, tathāpi bhārgavādicatuṣkasya kathaṃ prāmāṇyam ? iti cenna, uktottaratvāt, maharṣipraṇītatvavedāviruddhatvādeḥ samatvāt /

nyā. pa. śa. 46 nanu bhārgavādīni na tāvat kalpasūtrāṇi, tathānabhyupagamāt, aprasiddheḥ, ayukteśca, / na smṛtyantarāṇi, manvādiṣvapāṭhāt tadvat tatprasiddhyabhāvāccāna ca svatantratantrāntarāṇi, sāṃkhyayogādisahapāṭhādarśanāt, vaikhānasānuvartanācca / tat katamāṃ vidhāmavalambyāmīṣāṃ prāmāṇyamucyate ? / manvatribhārgavādivat nāradīyādivacca dharmaśāstratayaiva teṣāmapi prāmāṇyam, aṣṭādaśādiparigaṇanasya upalakṣaṇatāyāḥ prāmāṇikairabhyupagamāt / smṛtyantareṣu devotsavādiprapañcanaṃ nāstīti cet, mā bhūt prapañcanam, svarūpaṃ tāvadanujñātaṃ tatprapañcaparāṇām / tathāpi jīvānāmantatonyonyavaiṣamyamātrasya ca sārvatrikatvānnikṛṣṭādhikārikāṇi tānīti cenna, teṣvanyeṣu ca brāhmaṇyaikapradhānatvavacatāt, tathopalabdheśca / kathaṃ teṣāṃ brāhmaṇyamiti cet, śāntaṃ pāpam / śravasī pidadhīmahi / tathāpi vaktavyam / dṛśyante hyete vaṃśaparamparayā vedamadhīyānā vekhānasasūtroktavaidikasakalasaṃskāraśālino varṇāśramadharmakarmaṭhā bhagavadekāntā brāhmaṇāḥ / nūnamamīṣāṃ brāhmaṇyaikakāraṇena bhāgavatatvenaiva viparītaṃ bambhramīti brāhmaṇagardabhaḥ; anyathā vaikhānasakalpasyāpi niradhikāritvenāprāmāṇyaprasaṅgaḥ / astu tatprāmāṇyam; santu ca deśāntare kālāntare vā tadadhikāriṇaḥ; amī tu katame ? iti cet, deśāntarādāvapyevaṃ vaktuṃ śakyatvāt; viparītaṃ vā kasmānna syāt ?; evaṃ ca sati sūtrāntarādiṣvapi kaḥ samāśvāsaḥ ? / vaikhānasānāṃ nikṛṣṭajātitvavacanavivādābhyāṃ sandehaviṣayatvamiticet, āptagranthasthatādṛśavacanābhāvāt; bhāvepyeteṣāṃ nikṛṣṭajātitve pramāṇābhāvāt; āgamaprāmāṇyoktasātvatādisamākhyānirvāhasamatvāt; na hyanekārthaḥ śabdo nāsti, na ca śabdaikyādarthaikyam, śabdabhedenārthabhedo vā; anyathā vilīnaṃ tṛtīyāśrameṇāpi; vivādasya tubhavādṛśajihvāspandamātrādhīnasya sūtragotrādāvapi suśakatvāt / itaḥ pūrvaṃ tāvannāstīti cenna, asyāpi vivādasyānāditvāyogāt, tataḥ pūrvamabhāvāta; tathā ca bhavato bhaviṣyato vā vivādasya vivādatvāviśeṣāt tataḥ paraṃ teṣāmanāśvāsaprasaṅgāt / asmākaṃ tāvat teṣu saṃśayo nāstīti cet, asmākaṃ vā kimastyamīṣu ? / kva tarhi nikṛṣṭajātyantaram ? / kimasmāsu tannyāsīkṛtam ?; yenāsmābhiḥ pradarśanīyam / na cāsmābhiranantā deśā draṣṭuṃ śākyāḥ / sambhavati cocchedaḥ, idānīṃ kṣatriyavaiśyamāhiṣyādivat /

nyā. pa. śa. 48 evaṃ viṃśatilakṣaṇīśravaṇamananābhyāṃ supratiṣṭhitasamastaśāstrārthasya mokṣasādhanatayā vidheyaṃ nididhyāsanaṃ na vākyārthajñānamātram, tasya rāgaprāptaśravaṇādisiddhatvāt / ata eva ca tasmin viśeṣe vedanādisāmānyaśabdaparyavasānam / na ca nididhyāsanādikaṃ niṣiddham, varaṇīyatvameva vihitamiti vācyam; svatantrānyakartṛkavaraṇakarmībhāvasyāpuruṣatantretvenāvidheyatvāt / atastaddhetunā prītirūpatvena upāsanameva viśiṣyate;tathā sati "bhaktyā tvananyayā" iti smṛtyavirodhaśca / tadeva ca nididhyāsanaṃ prītirūpaṃ prakaraṇaviśeṣāt samādhiḥ / ca cāṣṭāṅgaḥ śāstreṣu śiṣyate /

iti, tat kośatyāgābhiprāyam; na ca sādarapaṭusaṃskārapracayasaṃsiddhamedhāsaṃpadaḥ puruṣasya kośena kiñcit sāddhyam / medhāvīti ca viśeṣvate / "dhīrdhāraṇāvatī medhā" iti ca naighaṇṭukāḥ /

iti, tat śābdaṃ prameyatattvamadhijigamiṣatāṃ pramāṇeṣu sāram, tadabhāve puṃsaḥ paśubhiḥ samatvaprasaṅgāt iti //

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntānacāryasya kṛtiṣunyāyapariśuddhau śabdādhyāye dvitīyamāhnikam //

samāptaśca tṛtīyodhyāyaḥ //

// smṛtyadhyāyaḥ //

// prathamamāhnikam //

nyā. pa. śa. 49 atha smṛtirnirūpyate--- saṃskāramātrajaṃ jñānaṃ smṛtiḥ, iti tallakṣaṇam / nanu smṛtirna pramāṇam, avidyamānaviṣayatvāt, ananubhūtitvāt, bhramasambhavocceti cenna, smṛtimātrāprāmāṇyasya prathamāhnikre pratikṣiptatvāt, avādhitabāhyārthadarśanāt, atītānāgataviṣayānumānādibādhaprasaṅgāt, sarvalokavirodhāt, ananubhūte arthāntarepi smṛtiprasaṅgāt, smṛterapi svaprakāśatvepi vedyākāre saṃskārādisāpekṣatvāt / na ca pūrvānubhavapuraskāreṇaiva grahaṇādaprāmāṇyamiti cenna, smṛtipramoṣe tadabhāvāt, pramāṇatayā saṃmatāyāṃ pratyabhijñāyāṃ bhāvācca / paratantratvādapramāṇyamiti cenna, svahetupāratantryamātrasya sārvatrikatvāt, anubhavamūlatvasya pramāṇamūlatvasya ca savikalpakādibhiranaikāntikatvāt, saṃskāramātrajanyatvasyāsādhāraṇatvāt, svaviṣayaprakāśavyavahārayostu smṛterapi svatantratvāt / icchādivadviṣayaniyamepi pāratantryamastīti cenna, tadvadevājñānatvaprasaṅgāt; jñānameva hi svato viṣayapravaṇamicchasi; ata eva hi nityayorapi riśvaracikīrṣāprayatnayorviṣaya niyamāya jñānāpekṣāṃ brūṣe / icchādīnāmapi svato viṣayaprāvaṇyaṃ jñānatvaṃ cāsmābhiḥ svīkṛtam / nanu saṃskāravaditi cenna, tasyāpi svahetusamānaviṣayajñānotpādanaśaktasvabhāvatvāt / ato hetuniyataviṣayatvameva phalitam / tacca anubhavepi samam / tathā ca samānaviṣayānubhavajanyatvatadabhāvābhyāṃ smṛtyanubhavayoḥ pāratantryasvātantryavyavahāro mandānām / svaprāmāṇyanirṇayādāvapi nānubhavāpekṣatvanirbandhaḥ, svaviṣayaprakāśanabādhavirahādibhisatatsiddheḥ, gṛhītamātragrāhitvasyāsādhāraṇatvāt / prābhākarāṇāmanumānādau naiyāyikādīnāṃ dhārāvāhikādau yogasiddhasarvajñavādināṃ dvitīyayogapratyakṣādau keṣāñcidīśvaravādināmanityeśvarajñāne ca vyabhicārācca / niṣprayojanatvādaprāmāṇyamiti cenna, tṛṇādiviṣayapratnayakṣādinānaikāntyāt, asiddheśca;smṛtyaiva hi jagatāṃ kṛtākṛtapratyavekṣaṇādisiddhiḥ; smṛtyaiva hi śabdānumānayoḥ pravṛtiḥ; parabhaktyādiniṣpattiśca /

ityādi, tadapyanena parihṛtam / pramāṇavyavahārābhāvādaprāmāṇyamiti cenna, pāmaravyavadvārābhāvasyānaikāntikatvāt, evaṃ parīkṣakavyavahāra bhāvasyāpi; vigītatvācca; sarvaparīkṣakavyavahārābhāvasya cāsiddheḥ; mānamanoharādau vāgīśvarādibhistaprāmāṇyasyoktatvāt, katipayaparīkṣakavyahārābhāvasya cātiprasañjakatvāt, akṣapādādivyahārāvyavahārayorbṛhaspatyādivyavahāravadasmābhirnātīvādaraṇāt, indrapāṇinyādīnāṃ tu sarvasaṃpratipatterabādhāccādarāt, pārāśaryādīnāṃ pramāṇaparigaṇanānadhikṛtatvena tadanukteraprayojakatvāt, āgamaḥ pramāṇamityapi vyavahārābhāvāt / "pratyakṣaṃ cānumānaṃ ca śāstraṃ ca vividhāgamam / ityādiṣu ca pratyakṣādimūlasmṛteḥ pratyakṣādisamānacarcatvena pṛthagvyavahārābhāvopapatteḥ / pramāṇahetukā smṛtiḥ pramāṇameva, avisaṃvādāt, iti / uktaṃ ca nyāyatattve smṛtyudāsīnabhedake caturthedhikaraṇe--- "apramāṇamūlatvaṃ tu ubhayorapi nāsti, vyabhicārābhāvenānadhigatārthaṃ pramāṇamiti viśeṣaṇasyāyuktatvāt /

ityādi / yattu--- "anubhavaḥ pramāṇam / smṛtivyatiriktaṃ jñānamanubhavaḥ" ityādinā smṛteraprāmāṇyamuktamiva śrīviṣṇucittaiḥ, tannūnaṃ paramatānvāroheṇa / ata eva hi taiḥ svataḥ prāmāṇyanirṇayadaśāyāmanyathā vyavahṛtam / tathāhi--- "tasmāt siddhametat pramāṇānāṃ yathārthatvalakṣaṇaṃ prāmāṇyaṃ guṇajñānānapekṣāt svapramāṇādevāvasīyate, svakīyāt kāraṇādeva jñāyata iti ca" iti / tathā "arthatathātvaṃ guṇasaṃvādajñānānapekṣajñapti, tadabhāvepi jñāyamānatvāt" ityādau / "na ca hetorasiddhatvam; tathāhi--- rajatajñānasyārthatathātvaṃ nāma rajataviṣayatvam; taccāsati bādhake rajatagrāhiṇaiva jñānenāvagamyate" ityādi / ato yathāvasthitavastuniścayātmakatvameva prāmāṇyaṃ pramāṇajñānānāmātmīyāt kāraṇājjñāyate, na guṇasaṃvādajñānamapekṣate, iti / tathā pramāṇānāṃ yathāvasthitavastuniścayātmakatvameva prāmāṇyam / tadābhāsayuktayaḥ pūrvapakṣiṇocyante / siddhāntepi vivekapradarśanameveti / yadi cānubhava eva pramāṇam, tanna yuktamupayuktaṃ vā /

iti, idamapyanuvādavākyasyānyaparatayā svārthaprāmāṇyavyavacchedārtham; anyathā smṛtipramoṣe pramuṣitatadaṃśe pūrvānubhavapuraskāreṇa svārthāvagāhanāsiddheḥ kathaṃ tatra smṛtitvanibandhanamaprāmāṇyaṃ bhaviṣyati ? //

nyā. pa. śa. 50 yattu bhāṣye sanmātragrāhipratyakṣanirākaraṇadaśāyāmuktam-- "aśve hastini ca saṃvedanayorekaviṣayatvenoparitanasya gṛhītagrāhitvād viśeṣābhāvācca smṛtivailakṣaṇyaṃ na syāt" iti, na tatra smṛteraprāmāṇyaṃ sūcitam, prakārāntareṇāpi vailakṣaṇyasiddheḥ, tadapekṣayā ca prasaṅgopapatteḥ / yaccāparaṃ bhāṣyam--- "indriyajanmanaḥ pratyakṣasya hyeṣa svabhāvaniyamaḥ, yat svasamakālavartinaḥ padārthasya grāhakatvam, na tu sarveṣāṃ jñānānāṃ pramāṇānāṃ ca, smaraṇānumānāgamayogipratyakṣādiṣu kālāntaravartinopi grahaṇadarśanāt" ityādi, tatrāpi parasyāniṣṭaprasaṅgāya tadabhiprāyānudhāvanena vibhajyodāharaṇaṃ yuktam /

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau smṛtyadhyāye prathamamāhnikam //

// smṛtyadhyāyaḥ //

// dvitīyamāhnikam //

nyā. pa. śa. 51 evaṃ tāvadvivecitaṃ pramāṇam / cārvākāstu pratyakṣamekaṃ pramāṇamityāhuḥ / teṣveva kecit anumānasya pratyakṣentarbhāvamicchanti; kecittu aprāmāṇyam; pratyakṣamanumānaṃ ca kāṇādāḥ saugatāśca / tatra pūrve śabdasyānumānentarbhāvamāhuḥ; pare tu kecit antarbhāvam; kecidaprāmāṇyam; te cāgamaṃ ca sāṃkhyāḥ, bhūṣaṇamatānuvartinaśca / tatra vedasyānāditvaṃ pūrve parijagṛhuḥ; uttare tvīśvarasṛṣṭatām; tāni ca smṛtiṃ ca vaiśeṣikaikadeśinosmatsiddhāntaikadeśinaśca; tānyeva sārthāpattikāni prābhākarāḥ; anupalabdhiṣaṣṭhāni tānyeva tautātitāḥ, tatpralobhanarucayo māyāvādinaśca; tānyeva saṃbhavatihyayuktāni purāṇaśaraṇāḥ / adyatanapramāṇaparigrahopalambhaprakriyeyam / anante pūrvāparakāle kaḥ kimaṅgīkuryāt, kiṃ vā bahiṣkuryāt, iti ko jānātyanyatra kalpasākṣātkāriṇastasmādekasmāddevāt / iha ca nyūnavādinastadavasare nirastāḥ / adhikatayā parābhimatānāṃ tu arntabhāvo vaktavyaḥ / tatra yathā pratyabhijñādīnāṃ pratyakṣādiṣveva niveśa iṣyate, evamanyeṣāmapi / pratyabhijñā tāvat grahaṇātmikaivetyeke; tathāhi--- "pratyabhijñāyāmapi smṛtiranubhava ityaṃśabhedosti cet" ityāśaṅkya pratyuktaṃ śrīviṣṇucittaiḥ--- "yadi viṣayabhedaḥ, tadā aṃśabhedaḥ saṃbhavet; aikyameva hi niraṃśaṃ pratyabhijñāpratyakṣaviṣayaḥ /

iti / dīpe ca 'anusmṛteśca' iti sūtre bhāṣitam- "pratyabhijñānācca na paṭādeḥ kṣaṇikatvam; tadevedamiti pratyabhijñāyate; pratyabhijñā hi nāmātītavartamānakālavartyekavastuviṣayamekaṃ pratyakṣajñānam / tasya kāladvayasambandhāviśiṣṭamekameva vastu viṣayaḥ / na ca tadityaṃśaḥ smaraṇam, idamaṃśaśca grahaṇam, atītasambandhinīndriyasaṃprayogābhāvāt iti vācyam, tadidamiti sāmānādhikaraṇyena grahaṇasyaikatvasphuraṇāt / pūrvānubhavajanitasaṃskārasacivendriyasaṃprayogayuktasya puruṣasya tathā grahaṇamupapadyata eva; anvayavyatirekādhīnaṃ hi sarvatra sāmagrīparikalpanam" iti / anye tu atra dhībhedabāddhyaparihārau matvā tadidamaṃśayostadaṃśe saṃskārānvayavyatirekānuvidhānadarśanāt parokṣarūpatayā idamaṃśe ca patyakṣarūpatayā cobhayātmakatvamāhuḥ / tanmate saṃskārādhīnaprakāśā smṛtiriti lakṣaṇam, aparokṣajñānaṃ pratyakṣam, ubhayalakṣaṇayogāt pratyabhijñāyāmubhayātmakatvam, iti / abhyupagantavyaṃ cāsmatsiddhāntibhiḥ sarvaiḥ pratyakṣetarajñānānāṃ parokṣāparokṣarūpatvam, svayaṃprakāśatvāt, sarvajñānānāṃ vedyetarāṃśāpekṣayā ca pratyakṣatvāt /

nyā. pa. śa. 53 pratisandhānamapyātmagocaraṃ pratyabhijñāviśeṣa eva; yohamadrākṣaṃ sa eva spṛśāmi, ityevamādirūpatvāt / pratisandhirarthadvayaviṣayaikabuddhirityeke / tatrāpi pṛthaganubhūtānekārthagocaraikakartṛkaikabuddhiriti pūraṇīyam, iti / saṃvādo nāma jñānajātyantaram, iti kecit; tadayuktam, saṃkhyāntarāsaṃbhavāt / yattu varadaviṣṇumiśrairuktam--- "gṛhītārthaviṣayaṃ śabdakāraṇakaṃ jñānaṃ saṃvādaḥ" iti, tadapi śābdāvāntarabhede saṃjñāviśeṣaniveśamātraparam;"na hi gṛhītārthaviṣayatve śabdaśaktiprasūtatvamapaiti; gṛhītamātragocarapramāṇāntarepi tadanyatvaprasaṅgāt; bhavati hi parvatoyamagnimāniti śabdaśravaṇānantaraṃ dhūmaṃ parāmṛśatopi tādṛśī buddhiḥ /

nyā. pa. śa. 54 upamānamapi yadi gṛhyamāṇapadārthagatasādṛśyavijñānāt smaryamāṇapadārthagatasādṛśyavijñānam, tadā smṛtiḥ, tattadvastusaṃsthānaviśeṣādyatiriktasya sādṛśyasyābhāvāt, tasya ca pūrvadṛṣṭatvāt, smaryamāṇatvācca / vyavahāropyastvapūrvaḥ tattadvyavahāravat pratisambandhaviśeṣaparāmarśopādhikaḥ / yadvā yo yatsadṛśaḥ, sa tadgatasādṛśyapratiyogī; yathā---mithaḥ svahastau, iti vyāptisiddhau gauretatsadṛśaḥ, etadgatasādṛśyapratiyogitvāt, ityanumānāt smaryamāṇagatasādṛśyāsiddhiḥ; anyathā gṛhyamāṇagatavaisādṛśyajñānāt smaryamāṇagatavaisādṛśyapratītirapi mānāntaraṃ syāt / sā cet arthāpattiḥ, sādṛśyadhīrapi tathā kiṃ na syāt ? iti / athavā yugapadeva tatsadṛśoyamiti pratyayenaivobhayavṛttisādṛśyasphuraṇānna taddhetukam, anyathā pṛthaganubhūtayostadānīmapratītasādṛśyayoḥ parastādyugapat smaryamāṇayoryugapadeva pratīyamānasādṛyayoḥko nirvāhaḥ ?, tatrāpi vā pramāṇāntaraṃ kalpyate ? / yathā gauḥ tathā gavayaḥ, govad dviśapho na bhavatyaśvaḥ, dīrghagrīvaḥ pralamboṣṭho vikaṭākṛtiḥ paśuḥ kramelakaḥ, iti tu sādharmyavaidharmyadharmyamātraviṣayam /

iti, tatra nimittasyāpratītitaḥ, iti tvasiddham, gavayatvādereva jātiviśeṣasya gosādṛśyākāropalakṣitasya prathamameva vākyārthatayā pratītiḥ; gosādṛśyākāropalakṣitasya prathamameva vākyārthatayā pratītiḥ; gosādṛśyopalakṣitaḥ kaścid vyaktiviśeṣo gavaya iti hi pratītiḥ / paścāt pratyakṣitagavayasya tadvaiśadyamātrameva; uktaṃ ca śrīviṣṇucitteḥ--- "gosadṛśo gavayaḥ iti gosādṛśyaikādhikaraṇaṃ sāmānyaṃ vācyamiti vyutpannam, prathamaṃ vākyārthatayā pratīteḥ / gosādṛśyopalakṣitasyānirṇaye paścādapyanirṇayaḥ / anyathānirṇaye tathā paścādapi / tato vākyaśravaṇavelāyāmeva nirṇitam" iti / evaṃ cānabhyupagame kathaminrdādiśabdavyutpattiḥ ?; na hyatra nimittabhūtasaṃsthānaviśeṣādidṛṣṭiḥ / na ca nityaṃ tatrāvyutpattiḥ, tadarthaviśiṣṭavākyārthabodhāpātāt / evaṃ nityātīndriyaviṣayasaṃskārādiśabdānāmapi nityamavyutpattireva syāt / tatra cet kathañcinnirvāhaḥ, tathātrāpi / tat siddhaṃ nopamānamatiriktam, iti / arthāpattistvanumānameva; tathāhi---anupapadyamānadarśanādupapādakakalpanaṃ nāma vyāpyādvyāpakajñānam, avyāpyasya tena vinānupapadyamānatvābhāvāt, avyāpakasya ca tadupapādakatvāyogāt, iti / pramāṇadvayavirodhe sati viṣayavyavasthāpanamarthāpattiḥ, ityapi na vācyam, pramāṇayoḥ satorvirodhābhāvāt, viruddhayorapi prāmāṇyāyogāt / nanu devadattasya jīvane kutaścit pramāṇāt pramite, jīvatā kvacit sthātavyam, ityaviśeṣeṇa deśasāmānyasambandhāvagatau gṛhamapyāskandantyāṃ satyāṃ pratyakṣe ca gṛhe tadabhāvaṃ pratipādayati spaṣṭo virodhaḥ, atastacchānyai bahirbhāvakalpanamarthāpattiḥ, iti; maivam, kvaciditi viditasya jīvanasya niyamābhāvāt, bahirvidyamānatāsaṃdehe niścayarūpeṇa gṛhābhāvapratyakṣeṇa pratispardhitumasāmarthyāt / na ca viruddhaviṣayayorvāstavaṃ kutrāpi samabalatvaṃ samasti;ubhayāprāmāṇye tu kathañcit syāt / ābhimānikabalasāmyepi tathaiva / yadā vaiṣamyagrahaḥ, tadā tata eva balābalasiddhau kimarthāpattyā sādhyam ? / ataḥ kevalaniravakāśavirodhiviśeṣasannidhau sati sāvakāśaṃ sāmānyaṃ saṃkocayitavyamiti vyavasthā syāt / sāpi ca tathaiva vyāpteḥ, ityanumānaphalameva; anyathā virodhiviṣayatyāga ivāvirodhiviśeṣaparyavasānādāvapi mānāntarakḷptiḥ kiṃ na syāt ? / evamanabhyupagame ca dhūmānumānādāvapyarthāpattitvaprasaṅgaḥ / agniṃ vinānupapadyamānatvasvaya liṅgapratyakṣarūpapramāṇadvayavirodhasya ca vaktuṃ śakyatvāt / dhūmo hi kāraṇabhūtaṃ vahnimākṣipati, pratikṣipati tu pratyakṣam, iti virodhe parvatārvāgbhāge vahniriti vyavasthākalpanasyārthāpattitvaṃ syāt / vyāptinirūpaṇamantareṇa gamakatā gamakasyaiva dharmāntarayogitayā gamyate ityādibhedāstvāśāmātrakalpitāḥ, iti /

nyā. pa. śa. 55 yattu āgamaprāmāṇye "anubhavaścendriyaliṅgaśabdasadṛśānyathānupapadyamānārthapūrvakaḥ" ityādiṣu upamānārthāpattiparigrahaḥ pratibhāti, tadapi pūrvapakṣapradeśagatatvānna siddhāntatvāya kalpate / abhāvastvasmanmate bhāvāntarātmā / sa cākṣādibhiryathāsaṃbhavaṃ sidhyati / abhāvātmanā tu grahaṇepi pratiyogismaraṇādisahakārisahitāni tānyeva pramāṇanīti na tadatiriktakalpanāvakāśaḥ / ata eva hi prāgartajābhāvādivijñānamapi nirvyūḍham; dṛṣṭa eva hi deśakālādisaṃsargādiviśeṣaḥ paścāt pratiyogismaraṇādimataḥ puruṣasya tadabhāvātmanā dhiyamadhirohati, smartavyasya smaraṇābhāvādvā; tatra tadabhāvānumānam / evamatiriktābhāvapakṣepi nirmūlā pramāṇāntarakḷptiḥ; saghaṭaṃ bhūtalamitivat aghaṭaṃ bhūtalamityapi hyaparokṣā pratītiḥ; na cādhikaraṇagrahaṇopakṣīṇamindriyam, guṇādiṣvapi prasaṅgāt; atirekavadanatirekepyajñātakaraṇatvādīnyanumānāni ca sulabhānīti / saṃbhavopyanumānameva, sahasre śataṃ saṃbhavati ityādeḥ pūrvānubhūsahasragatavyāptibodhanatvāt, saṃbhavati kṣatriye śairyamityādeḥ saṃdehātmakatvenāpramāṇatvāt / avirodhaniścayarūpatvepi tadavirodhaniścāyakapramāṇāntare viśramaḥ /

dṛśyatenādirāmnāyosmaryamāṇapraṇetṛkaḥ / " ityādi / tattvaratnākare tvevamuktam--- "vyutpannabodhyabodhakaniyamaṃ cet ceṣṭitaṃ śābdam / aniyatamapi sahadṛṣṭyā smārakamiti na pṛthageṣṭavyam iti / lipyakṣareṣu tu ayaṃ gakāraḥ ayaṃ ghakāraḥ iti varṇātmanā jñānamapramāṇameva / etena cihnenedamakṣaraṃ jānīhītyabhiprāyeṇalipyakṣarasaṃbandhagrāhakāṇāṃ pravṛttiḥ /

tasmāt patañjaliḥ prāha pratibhā ceti tāṃ pramām" //

evamanyadapi cintyam, iti //

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau smṛtyadhyāye //

dvitīyamāhnikam //

samāptaśca caturthodhyāyaḥ //

// prameyādhyāyaḥ //

// prathamamāhnikam //

nyā. pa. prame. 1 evaṃ saparikaraṃ pramāṇaṃ viśodhitam / atha prameyaṃ pradarśayāmaḥ / tatra yat punaḥ ṣaṭsaptādirūpeṇa padārthān vibhajya vaiśeṣikādayaścintayanti, tanna sākṣādapavargāṅgamiti tairevābhyupetam /

yat tatrāhuḥ--- "abhidheyaḥ padārthaḥ / sa ca bhāvābhāvabhedena dvidhā" iti, tat tāvat "asadvyapadeśānneti cenna, dharmāntareṇa vākyaśeṣādyukteḥ, śabdāntarācca" ityārambhaṇādhikaraṇasūtreṇābhāvasya parābhyupagatābhāvābhāvasyeva bhāvāntaratvasamarthanāt pratikṣiptam / yadapi ca--- dravyaguṇakarmasāmānyaviśeṣasamavāyarūpeṇa bhāvarūpāṇāṃ padārthānāṃ ṣoḍhā parisaṃkhyānam, tadapi vaiśeṣikādhikaraṇe "samavāyābhyupagamācca sāmyādanavasthiteḥ" iti sūtrakāraireva samavāyākhyapadārthāntaradūśaṇena parāstam / abhāvatadadhikaraṇayorviśeṣaṇaviśeṣyabhāvasaṃnidhiviśeṣādiśabdavācyasaṃbandhāntarānumānamapi samavāyadūṣaṇacchāyayaiva dūṣitameva / yaścānyonyamatyantatulyeṣu muktātmādiṣu mitho vyāvṛttadhījananāya dravyatvādihetunā viśeṣākhyaḥ padārthaḥ kalpyate, sopi tulyanyāyatayā sūtrakārairdūṣitaprāya eva / "mahaddīrghavadvā hvasvaparimaṇḍalābhyām" ityanupapannaparamāṇudvyaṇukādiprakriyānidarśanenānyeṣāmapi tadabhyupagatānāmunapapannatvasya sūcitatvācca / api cānityeṣu dravyeṣu tāvajjātiguṇapādibhireva vyāvṛttadhīḥ sidhyatīti nityeṣu hi viśeṣonyaḥ kalpyate; yathāhuḥ--- "nityadravyavṛttayontyā viśeṣāḥ" iti, tathāpi vedāntibhirdiksaṃjñakavibhupadārthāntarānabhyupagamādākāśasya ca kāryatvādiśruteḥ prakṛtivikārabhūtapṛthivyādyaṃśaviśeṣātiriktaparamāṇujālapratikṣepāt tathāvidhaparamāṇūnāṃ cāvasthāpravāhasyānādyantatvānna tatra viśeṣakḷptiḥ / tataḥ kālātmānau pariśiṣyete / tatrāpi cetanānāṃ na kālatattvamātmatayā bhāti / kṣaṇalavādyavasthāyogitvaparāktvācetanatvādibhireva, tasmāt sveṣāṃ svebhyaśca tasya vyāvṛttadhīsaṃbhavāt / anyathānyenāpi kalpitena tadasaṃbhavaprasaṅgāt / ataḥ ātmapariśeṣe tatrāpi jīveśvarayoraṇutvavibhutvaniyāmyatvaniyantṛtvādheyatvādhāratvaśeṣatvaśeṣitvaśarīratvaśarīr itvābhiranekavidhairdharmabhedairvyāvṛttadhīsiddhau kimanyena viśeṣeṇa ? / tadatyantasāmyavatsu mukteṣu nityeṣvapi hi tatsāmyasyaiva saṃrakṣaṇāya dharmigrāhakasiddhā yāvadātmabhāvinaste te viśeṣā na parityaktāḥ / na ceśvaradvaitam; yeneśvarāṇāṃ mithovyāvṛttapratītyai viśeṣaṃ kalpayiṣyāmaḥ, ekasyaiva sarvadeśakāleṣvekātapatratayā sarvaśrutisiddhatvāt, asyaiva ca sāmānyaśabdairviśeṣaśabdaiśca rūḍhito yogatastattadvasatuviśiṣṭatvādinā ca tattatprakaraṇānuguṇaṃ śarīrake pratipādyatvasthāpanāt / jīveṣvapi baddhānāṃ mitho bhedastattatsukhaduḥkhadhīcchāvaicitryeṇa vyaktaḥ / baddhamuktayośca kiñcijjñatvasarvajñatvādibhiḥ, muktānāṃ nityānāṃ ca viśuddherādimattvānādimattvābhyāmeva vibhaktadhīsaṃbhavaḥ / muktadaśāyāṃ nityebhyaḥ kiṃ vaiṣmyamiti cet, kiṃ tena ? / prāktanena tattadātmavartitayā pratyakṣitena guṇādibhedena tadanyavyāvṛttadhīsiddheḥ / siddhairapi tadvyavahāre prāktanopādhibhedaireva tattatpramāṇapramitaiḥ pratisaṃhitaiḥ sarvanirvāhāt / etena muktānāṃ mitho vibhaktabuddhirapi nirvyūḍhā; na hi teṣāmekarūpaḥ prāktanaḥ saṃsāraḥ; viṣamavipākasamayānādyasaṃkhyātakarmapravāhavaicitryapratiniyatadeśakālasvarūpasukhaduḥkhatatkāraṇādisaṃtatereva mitho vyāvartakatvāt / tadatadvibhāgo hi tatkālavartinaivaṃ dharmeṇeti na niyamaḥ, atatkālavartināpi tanniṣṭhatayopalabhyamānena tatsiddheḥ; na hyatītaḥ saṃsāro muktātmasvarūpamupalabhamānairnopalabhyate, upalabhyamāno vānyaniṣṭhaḥ pratibhāti / atha nityeṣu mithaḥ kā vārtrā ? / sāpi kuśalaiva / teṣāmapi hi satyasaṃkalpānāṃ vicitrāḥ saṃkalpecchādaya riśvarasyevāniyatadeśakālaviṣayāparyanuyojyasāmagrīkā anādyanantasaṃtānavantaḥ santīti kimanyena viśeṣeṇa ? / api ca yaddarśane yatra yadāropo na bhavati sa hi tasya tato bhedaḥ / sa eva ca viśeṣaḥ / sa cet svarūpabhūtohantvamādirūpeṇa bhātaḥ parāropaṃ pratirundhyāt, kastatonyastato viśeṣastasya ? / evamanabhyupagame viśeṣakḷptāvapi kā gatirvaiśeṣikasya ? svaparanirvāhakāste viśeṣāḥ, iti cet, kiṃ ta eva? / api ca pṛthaktve vidyamāne kiṃ tairviśeṣaiḥ ? / pṛthaktvasyaikajātisaṃgṛhītatvānna tatopi vyāvṛttadhīrīti cet, tarhi tato na kvacidapi syāt / viśeṣeṣvapi vā viśeṣatvākrānteṣu kaste nistāraḥ ? / viśeṣatvaṃ nāma jātirnāstīti cet, kiṃ tat ? / upādhiriticet, kiṃ tato na saṃgrahaḥ?, tathā sati kvacidapi tannibandhanānuvṛttadhībhaṅgaprasaṅgāt / evamanyonyābhāvenāpi gatārthatā dustareti parāstaḥ parābhimataviśeṣaḥ / sāmānyamapi paroktaṃ sūtrakāraireva nirastaprāyam; tathāhi--- "tadananyatvamārambhaṇaśabdādibhyaḥ---" ityādibhiḥ sūtraiḥ kāryadaśāyāmupādānasyāvasthāntarāpattimātrameva, na punaḥ parābhimatamavayavyākhyaṃ dravyamastīti samarthanād ghaṭādyavayavyabhāve tadāśritaghaṭatvādisāmānyamavayavisamavetatayābhyupagataguṇādayastadubhayārambhaprakriyājālaṃ ca nirmūlitam / yaccopādānasya ghaṭatvādirūpamavasthāntaraṃ saṃyogaviśeṣādirūpaṃ, tat parairapi kāryatayābhyupetamupalambhādibhiśca tathaiva sidhyatīti na tatrāpi nityatvakalpanāvakāśaḥ / tataḥ sarveṣāṃ dravyāṇāṃ svarūpatonādyanantatvāt kāryadravyatvātmatvādimātrameva śiṣyate / guṇeṣu nityeṣvavasthārūpeṣu cānuvṛttapratyayanimittaṃ kimiti cintyam; tatraivaṃ bhāṣitaṃ śārīrakādye--- "saṃsthānātirekiṇonekeṣvekākārabuddhibodhyasyādarśanāt, tāvataiva gotvādijātivyavahāropapatteḥ, atirekavādepi saṃsthānasya saṃpratipannatvācca saṃsthānameva jāti / saṃsthānaṃ nāma svāsādhāraṇaṃ rūpamiti yathāvastu saṃsthānamanusaṃdheyam" iti / etaduktaṃ bhavati--- kiṃ saṃsthānātiriktaṃ sāmānyaṃ viviktasphuṭapratyakṣādhyavasāyabhedādaṅgīkriyate, utopapattibalāditi; nādyaḥ, asiddheḥ nāntyaḥ, anyathāsiddheḥ; atiriktasāmānyamabhyupagacchatopi hi tadupalakṣaṇaṃ saṃsthānamiṣṭaṃ dṛṣṭaṃ ca / prativyaktiniyataṃ saṃsthānaṃ kathamanuvṛttapratyayakāraṇamiti cet, kathaṃ vā tajjātīyasya lakṣaṇaṃ bhavati ? / anuvṛttajātyantarasaṃgṛhītopādhirūpatayeti cet, tāvataiva gavādivyavahārasiddhau kimanyena ? / tathāpyantatonuvṛttaṃ sāmānyaṃ kvacidabhyupagantavyam, yatrānanyathāsiddhiḥ; anyathopādhisaṃgrahasyāpyasaṃbhavāditi cet, tavāpi vā tatra sāmānyamupalakṣaṇena saṃgṛhyate, na vā ? pūrvatrānyathāsiddhiranavasthitiśca / uttaratra niyāmakādarśanājjāterāśrayavyavasthā na syāt / vyāvṛttānāmapi svabhāvata eva kāsāṃcit vyaktīnāṃ tadvyañjakatvaniyatiriti cet, sa eva svabhāvaḥ kiṃ na vyavahāraṃ niyachet / nirviṣayaḥ kathaṃ vyavahāraḥ syāditi cet, tāsāmeva vyaktīnāṃ viṣayatvāt / vyāvṛttānāmanuvṛttavyavahāraviṣayatve sarvatra viṣayavyavasthā bhajyeteti cet, vyāvṛttānāmanuvṛttavyañjakatve sarvatra tadvyaktiḥ kiṃ na syāt ? / saṃbandhāsaṃbandhābhyāṃ niyamāditi cenna, saṃbandhasyāpi samavāyanāmnaḥ sārvatrikatvābhyupagamāt tatrāpyabhivyaktipratiniyamasya mṛgyatvāt, nānāsamavāyavādepi vyaktisvabhāvaniyamasya dustyajatvāt, tathāpi dṛṣṭaikagovyaktervyaktyantare soyamiti pratyabhijñānaṃ kathaṃ syāt ? ayaṃ gaurityekavyaktau vyutpāditaśca kathaṃ vyaktyatyantarepi tacchabdavācyatāṃ pratīyāt ? iti cet, tavāpi vā katham ? / ekadharmasamavāyāditi cet ? tenaiva dharmeṇa svato militasya samavāyasyaiva nityaṃ sarvatra vṛttyabhyupagamena sarvatra sarvavyavahārasaṃkaraprasaṅgāt / kāsāṃcideva vyaktīnāṃ tadvyañjakatvasvābhāvyād vyavasthokteti cet, tarhi tāsāmeva vyaktīnāṃ pratisaṃdhānavyavahārayorviṣayatvamastu / tathā sati bhrāntatvaṃ tayoḥ syāditi cenna, tadvyaktitvena pratisaṃdhānāderabhāvāt ; api tarhi tathātvena vyaktisvarūpātiriktaṃ tathātvaṃ nāmāntareṇa jātireva syāditi cet, tajjātivyañjakaṃ tattadekavyaktisvarūpātiriktaṃ kiṃ na jātyantaraṃ syāt ? / upādhiviśeṣa evāyaṃ pratiniyatāśraya iti cet, evaṃ tarhi pratiniyatapratiyogikaṃ svabhāvaniyataṃ parasparasmārakatvamupajīvya tajjātīyatayā pratisaṃdhānavyavahāropapattau kimanyakalpanena ? / tasmārakataditaravibhāgaḥ kutastya iti cet, tadvyañjakataditaravibhāgaste kutastyaḥ ? / darśanādarśanāyatta iti cet, tulyam / saṃbandhasādṛśyayorabhāve kathaṃ smārakatvamiti cet, tayorvā katham ? / sadṛśasahānubhūtadarśanasya saṃskārodbodhakatvāditi cet, tadapi kutaḥ ? / kāryadarśanāt kalpyate iti cet, tulyam; anyathā saṃbandhaṃ sādṛśyaṃ vaikamupādāya tadanyasya kathaṃ smārakatvamiti codyasya durvāratvāt /

nyā. pa. prame. 2 anye tu manyante---yathā tatpratīteranyathāsiddhatayā te padārthā bhāṣyakārādibhirnirasyante, tathā karmāpi, iti, ye tāvadiha sarvatra sūryaparispandādivadapratyakṣaṃ karma phalānumeyamicchanti / tatra yayā sāmagryā karmaṇaḥ siddhirabhimatā tayaiva dṛṣṭaṃ karmaphalaṃ sādhyatām, kimantarā kalpitena karmaṇā ? / tathāpi cet kḷptiḥ, anyatrāpi kālaviprakarṣādarśanepi sāmagrīkāryayormadhye anyasya kḷptiprasaṅgaḥ; tathaiva ca tratrāpītyanavasthā syāt / ye ca "pratyakṣaṃ karma" ityāhuḥ, tairapi nūnaṃ karmaphalatvenābhyupagamasaṃyogavibhāgātiriktaṃ nipuṇanirīkṣaṇepi nopalabhyata iti manyāmahe / calatipratyayopi hi tāvataiva caritārthaḥ / na ca vācyaṃ yāvatsaṃyogaṃ calatipratyayaprasaṅga iti, pūrvadeśavibhāgapūrvakadeśāntarasaṃyogaprathamakṣaṇaviṣayatvāt tatpratyayasya / tata eva hyuttarakāle saṃyoge vartamānepyacaladiti bhūtānusaṃdhānamupapannam / nanu pravāhamadhyasthite sthāṇau pūrvasalilaskandhaviyogaḥ uttarasalilaskandhayogaśca dṛśyate, na ca tatra calatvamicchāmaḥ; vyomādaya eva sthiradeśatvena vivakṣitāḥ iti cenna, pravāhasya tato viśeṣādarśanāt; laulyam viśeṣaḥ iti cet, tarhi saṃyogavibhāgātiriktaṃ laulyarūpaṃ karmapratyakṣamiti kathaṃ tadapahnavaḥ ? iti / tatrāhuḥ---yā nāma karmasāmagrī tvayeṣyate sā tattatkarmaphalatayābhimataṃ saṃyogaviśeṣamutpādayantī niyatasvabhāvameva tamutpādayati / ata eva eva saṃyogonekaniṣṭhopi san kvaciccalatipratyaṃyaṃ kvacit saṃyogamātrapratyayaṃ ca janayati, yathaika eva samavāyoguṇaguṇibhyāmaviśeṣeṇa svato militopi san kvacidāśrayapratyayaṃ kvacidāśritapratyayaṃ ca janayati, na hyāśrayabhāva āśritabhāvo vā samavāyasvarūpātiriktaḥ, tadvadihāpīti / vayaṃ tu brūmaḥ--- apratyakṣakarmavādastāvat prāguktadūṣaṇādayuktaḥ /

nyā. pa. prame. 4 yadyapi "indriyasyendriyasyārthe" ityādigītāślokeṣu bhāṣyakārairvāsanāyā icchādvāreṇaiva pravṛttihetutvavacanājjñānavāsanāviśeṣātiriktā karmavāsanā nāsti, tathāpi jñānavāsanā durapahnavā, tataśca tadāśrayamātraṃ vicāryam, tatra dharmabhūtajñānasya dravyatvaṃnyāyatattvātmasiddhibhāśyādisiddhamanusaratāṃ tanniṣṭhasmṛtyākhyavikārotpādakaḥ saṃskāro 'pi tanniṣṭhaḥ prāptaḥ; antaraṅgatvādabādhācca //

nyā. pa. prame. 5 ye tu paraparibhāṣamanusarantastadanuguṇaṃ tasya guṇatvaṃ gṛhṇanti, teṣāmātmanyeva saṃskāraḥ, iti viśeṣaḥ / na ca buddhornityatvaṃ saṃkocavikāsādidaśābhedaṃ cābhyupagacchadbhiradravyatvaṃ tasyāḥ suvacam; avasthāntarayogitvameva hyupādanatvam; tadeva hi dravyalakṣaṇam / tathāpi naguṇatvahāniḥ; apṛthaksiddhaviśeṣaṇatvātiriktaguṇatvāvadarśanāt, karmavyatiriktajātimātrāśrayatvādirūpaguṇalakṣaṇasaṃketasyāsmābhiranādaraṇāt / na ca dravyasyāśritasvabhāvatvalakṣaṇamapṛthaksiddhaviśeṣaṇatvaṃ viruddham, avayavini yuṣmābhirapi svīkaraṇāt /

iti / ṣaṭsu ca guṇeṣu balaṃ dhāraṇasāmarthyam, aiśvaryaṃ niyamanaśaktiḥ; vikārahetuṣvapyavikṛtatvaṃ vīryam; tejaḥ parābhibhavanasāmarthyam, anyānapekṣatā veti / lakṣitānāṃ caturṇāmatimathane jñānaśaktivitatirūpatvaṃ vyaktam / na ca jñānaśaktyorapyevaṃ mithontarbhāvaḥ śakyaḥ, ajñeṣvapi dravyeṣu śaktidarśanāt, aśakteṣvapi jñānadarśanāt / ata eva jñānaviśeṣaḥ śaktirityapi nirastam / śaktiviśeṣastu jñānaṃ syāditi cet, kosau śaktiśabdārthaḥ ? / vilakṣaṇo guṇaviśeṣaḥ prabhākarādinayena padārthāntaraṃ vā iti cet, na tarhi jñānasya tadviśeṣatā sidhyet / atha kāryopayuktaviśeṣaṇamātraṃ śaktiriti sarvaprayogānugataṃ paśyasi, tadā na kevalaṃ jñānasya, api tu sarvasyaiva śaktitvaṃ prāptam, sarvasyāpi pradhānakāraṇatayābhimate kasmiṃścidviśeṣaṇatvenāvasthānāt / nanvevamudayanādīnāmiva svarūpasahakārivyatiriktaśaktyabhāvaḥ prasaktaḥ iti cet, ananyathāsiddhayuktivaśādāgamabalādvā tatsiddheḥ /

nyā. pa. prame. 7 athāciddravyaviśeṣaguṇān paśyāmaḥ--- tatra śabdādayaḥ pañca tattadbhūtavartinaḥ pratyakṣādibalādabhyupagatāḥ / sattvarajastamāṃsi ca śāstrānusāreṇa / saṃyogaśca pratyakṣādisiddhaḥ / nairantaryamātramevāyamiti cet, tat kiṃ dravyasvarūpam, utāganturavasthāviśeṣaḥ ? / nādyaḥ, nityatvaprasaṅgāt / na dvitīyaḥ, nāmāntareṇa tadabhidhānāt, iti /

iti / etena viyati vitatānāṃ sūkṣmāṇāṃ pṛthivyavayavānāṃ kṛṣṇo guṇastama iti pakṣopi pratikṣiptaḥ; sāśrayasyaiva tasya grahaṇavirodhābhāvāt, guṇamātratayā ca kasyāpyanupalambhāt / sparśarūparasānāṃ ca śabdagandhavad bhrāntau pramitau vā nirādhāragrahaṇādarśanācca--iti / evaṃ dravyatve siddhe kṛṣṇavarṇasya dravyasya pṛthivītvamevābhyupagantumucitam, "yat kṛṣṇaṃ tadannasya" iti śruteḥ / yadyapi pṛthivyāṃ pākaviśeṣavaśāt śuklādirūpaṃ, nānyatra pākādapi bhavati; ākāśādiṣu nailyopalambhopi hi pañcīkaraṇamūlapṛthivīsaṃsargāt / "ākāśe cāviśeṣāt"iti sūtre bhāṣitam--- "aṇḍāntarvartinaścākāśasya trivṛtkaraṇopadeśapradarśintapañcīkaraṇena rūpavatvāccākṣuṣatvepyavirodhaḥ" iti / nanvevamākāśameva dravyāntarasaṃsargānnīlaṃ tama ityupalabhyate iti syāditi cet, na syāt, ākāśe tama iti pṛthagupalambhasvārasyāt, dravnayāntaratve tu kalpanāgauravāt, antatotrāpi pañcīkaraṇena dravyāntarasaṃsargasyābhyupagatatvācca iti / sparśānupalambhastu indranīlālokadurdinātapāderivānudbhavāderapi / syāt / na ca pārthivarūpasya sarvasyālokasāpekṣacakṣurgrāhyatvaniyamaḥ kalpyaḥ, karaṇavaicitryādiva viṣayavaicitryādapi vyavasthopapatteḥ / divābhītānāṃ viśiṣṭāñjanarañjitākṣāṇāṃ cālokanirapekṣameva cakṣuṣaiva padārthā gṛhyante / ālokābhāvamātre ca tamasi tamojyotiṣornivṛttivacanaṃ cavyāhanyeta, pratiniyatanailyāropakalpanāprayāsaśca / ataḥ pṛthivīviśeṣatvaṃ tamaso yuktam / pṛthivyādīni pañca bhūtāni manaśca triguṇadravyapariṇativiśeṣatayā śrutyādisiddhatvānna pṛthagdravyāṇi / tatra cāvayavyākhyaṃ bhautikadravyam "tadananyatvamārambhaṇaśabdādibhyaḥ" ityādibhiḥ ṣaḍbhiḥ sūtrairbuddhiśabdāntarāderanyathāsiddhyādyupapādanena nirastam / "mahaddīrghavadvā hvasvaparimaṇḍalābhyām" ityādibhiśca parāmabhimataḥ paramāṇuḥ / ataḥ pariṇāmaviśeṣādupalambhayogyatvāyogyatvādidaśāviśeṣayogi prakṛtyādisaṃjñaṃ dravyaṃ vicitravyavasthitakramasamaṣṭivyaṣṭirūpamavatiṣṭhate / diktattvamapi tattadupādhyavacchinnāstattaddeśaviśeṣā eva, atiriktakalpakānāṃ parāparapratyayaviśeṣādīnāmanyathāsiddheḥ / digutpattiśrutiśca tadupādhikatannirvāhakasṛṣṭyopapannā; anyathā dyupṛthivyantarikṣādivat triguṇapariṇativiśeṣataiva syāt, na pṛthagdravyatā / na caivaṃ kālepi prasaṅgaḥ, nityasya kālasya bhagavatparāśarādibhiḥ pṛthakprasaṃkhyānāt / tasya prakṛtipariṇativiśeṣatvādipakṣāstatpūrvāparakālāvaśyaṃbhāvāt śrutyādibalācca pratyastāḥ / atastriguṇakālāvātmāceti trīṇi siddhānir /

iti / evaṃ dharmabhūtajñānākhyamapi dravyamajaḍatvāviśeṣepi spuṭataravaidharmyānatarabalāt pṛthaggaṇayanti / tasyādravyatvavādaḥ keṣāñcinnāthamuniyāmunamunibhāṣyakārādiprabandhavirodhāt prāyaḥ paracittarañjanārthaḥ / śuddhasattvākhyasya ca dravyāntarasya paravigrahādiyāthārthyopadeśapravṛttaniruktādyāptāgamasiddhatvāt sūkṣmatriguṇāvasthāviśeṣādipakṣā bahiṣkāryāḥ / ataḥ ṣaḍetāni dravyāṇi / bhoktṛbhogyaniyantṝṇāṃ sadātmanaikadravyatvādipakṣā api nirviśeṣasanmātrapakṣavad vyāghātaśrutivirodhādibhirbahuśo bhāṣyādiṣu nirastāḥ / tatra triguṇaśuddhasattve svaniruktyaiva lakṣye / kṣaṇalavādyātmā kālaḥ / aṇurjñātā jīvaḥ /

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau prameyādhyāye prathamamāhnikam //

// prameyādhyāyaḥ //

// dvitīyamāhnikam //

nyā. pa. prame. 9 atra yadyapi pramāviṣayaḥ prameyamiti vyutpattyā āropitākāravyavacchedārthayā anāropitarūpaṃ sarvaṃ prameyam, tathāpi niḥśreyasāntaraṅgatayā tadarthibhiḥ prakarṣeṇa meyaṃ prameyamiha vivakṣim / yadviṣayeṇa bhrameṇa saṃsarāmaḥ, yadviṣayeṇa ca tattvajñānenāpavarjyemahi, tadiha naḥ prakarṣeṇa meyaṃ prameyam / tacca dvādaśavidhamuktamākṣapāde--- "ātmaśarīrendriyārthabuddhimanaḥ pravṛttidoṣapretyabhāvaphaladuḥkhāpavargāḥ prameyam" iti / tatra cetana ātmā / sa dvidhār---iśvaronīśvara iti / jagatkartār iśvaraḥ / jagadvyāpārarahitaścetanonīśvaraḥ / yaccaitanyasamānādhikaraṇaṃ yadapṛthaksiddhaṃ yaddravyaṃ, tat tasya śarīram / tad dvividham---karmajam, akarmajaṃ ceti / ādyamasmadādīnām / dvitīyamīśvarādīnām / sāttvikāhaṅkāropādānakaṃ dravyamindriyam / tadekādaśavidham---pañca jñānendriyāṇi, pañcakarmenidrayāṇi manaśceti / indriyagocarā ihārthāḥ / te ca śabdādayo guṇāḥ tadviśiṣṭāni ca / arthaprakāśo buddhiḥ / smṛtyādikaraṇamindriyaṃ manaḥ / manovākkāyānāṃ puṇyāpuṇyarūpo vyāpāra iha pravṛttiḥ / tathāvidhapravṛttihetavo doṣāḥ / te ca saṃgrahādrāgadveṣamohāḥ / pūrvadehaṃ vihāyottaradehaprāptiḥ pretyabhāvaḥ / pravṛttisādhyaṃ phalam; tadeva puruṣeṇa pravṛttiphalatayoddiṣṭaṃ prayojanam / pratikūlavedanīyaṃ duḥkham / tatra sukhatatsādhanādikamapi viṣasaṃpṛktamadhuvat prabhūtānarthānuṣaṅgitvād duḥkhameva mumukṣuṇā bhāvyamiti tasyāpi pratikūlavedanīyatvam / duḥkhāntarakāraṇāsamānādhikaraṇā duḥkhanivṛttirapavargaḥ / sa ca svābhāvikātmasvarūpāvirbhāvapūrvakasamastavibhūtiguṇaviśiṣṭaniratiśayānandabrahmānubhavagarbhaḥ iti paramapuruṣārthaḥ / tatpūrvako vā tādṛśabrahmānubhavopavargaḥ iti / etadeva ca prameyaṃ saṃgrahāccaturdhā vibhajya kecidanusaṃdadhate--- 'heyam, tasya nivartakam, hānam, tasyopāyaḥ' iti / ye tu kaṇacaraṇādayaḥ ṣaṭsaptādirūpeṇa sarvān padārthān vibhajya parīkṣante, te sāmānyaviśeṣasamavāyādīnāṃ padārthāntaratvapratikṣepeṇa nirastāḥ / tataśca dravyaguṇakarmāṇi trīṇyevāvaśiṣyante / tatrāpi karmaṇaḥ saṃpratipannaguṇātiriktatvapakṣepi saṃskārādiguṇāvāntaraviśeṣavad guṇapakṣakakṣīkārāt dvau padārthau / tatra ca guṇaśabdasyāpṛthaksiddhaviśeṣaṇamātravyutpannasya tathāvidheṣu keṣucid dravyeṣvapi vṛtterdravyaguṇarūpeṇa vibhāgānaucityād dravyamadravyamityeva padārthavibhāgamādriyāmaher, idṛśasya tu vicārasyāpavarge paraṃparayopayogaḥ / mumukṣūṇāṃ pradhānatamaṃ tu prameyaṃ viśiṣṭaṃ brahmaikameveti manvāno bhagavān bādarāyaṇaḥ--- "athāto brahmajijñāsā" ityupakramya tadeva saprakāraṃ nirūpitavān; tatprakāratayaivānyat prameyam / kecittu dehātmavivekakramānusāreṇa "bhoktā bhogyaṃ preritāraṃ ca matvā" iti śrutiprakriyayā ca tridhā tattvaṃ vibhajya cintayanti, tatrāpi saprakāradravyacintanādadravyacintāpyantarbhavati / tattulyanyāyatayā kālacintā ca /

nyā. pa. prame. 10 athāyamaparaḥ pravṛttyarthaḥ saṃgrahonuṣṭhānaparihārāntaraṅgaḥ; tathāhi--- hitamahitaṃ ca prakarṣeṇa meyam / tatra laukikahitāhitayoranvayavyatirekāyurvedanītiśāstrādikaṃ pramāṇam; tadapi yogasādhanabhūtaśarīrarakṣaṇārthaṃ mumukṣuṇāpi śrutismṛtyādyavirodhenānusaraṇīyam / alaukikahitāhitayostu vedāḥ pramāṇam / tadupabṛṃhaṇatayā smṛtītihāsapurāṇāni ca / yacca śrutivihitam, tadakhilamapi yathādhikāraṃ hitam / yacca tanniṣiddham, tadakhilamapyahitam / nanvabhicārādikarmaṇāmanarthahetūnāṃ kṣudrapuruṣārthasādhanānāṃ ca kāmyānāṃ karmaṇāṃ kathaṃ hitatvam ?; ucyate---adhikāriviśeṣamapekṣya hi sarvo vidhirniṣedhaśca; yathoktam--- "traiguṇyaviṣayā vedāḥ" iti / yo hi sukhaṃ duḥkhanivṛttiṃ cecchati tasya tatsādhanamapekṣamāṇasya laukikeṣu sādhaneṣu pravṛttasya teṣāṃ nirayādihetubhūtānarthahetutvena tatparihārāyānarthahetutvarahitāḥ sukhādyupāyāḥ pratipādyante / evaṃ kāmyakarmāṇi pāralaukikāni dṛṣṭajātīyatadadhikaphalārthatayā dṛṣṭānarthāvahasukhapravṛttipratibandhaupayikatvād hitānyeva rāgiṇām / tathā aihalaukikānyapi citrādīni / kārīryādīni tu jagaddhitānyapi / abhicārakarmaṇopi hiṃsādiyuktasyāpi svarūpato nānarthahetutvam,tadaṅgapaśuhiṃsāderagnīṣomīyādivadvidhiprāptatvāt, api tu svasādhyenāprāptaviṣayavadhādinā / tadapekṣayā cābhicāro niṣidhyate / sopi hi kvacidavaśyakartavya eva, "ṣaṭsvanabhicaran patet" ityādidarśanāt / ataśca mumukṣorapi rakṣakakṣatriyādyabhāve rākṣasādyabhibhave cātmarakṣaṇārthamabhicāraḥ kartavya eva, "sarvata evātmānaṃ gopāyet" iti śāstrāt, anyathā aharaharanuṣṭheyasyāprayāṇādanuvartanīyasya karmāderucchedaprasaṅgenopāyāniṣpattermokṣāsiddhiprasaṅgāt / vṛṣṭyannādidṛṣṭārthāni ca sarvāṇyupāsananiṣpattyaupayikatayā tattadapekṣāyāmanuṣṭheyāni / pāralaukikāni tu tatphalābhisaṃdhiviraheṇa karmayogānuṣṭhānadaśāyāṃ nityanaimittikairekīkṛtya kartavyāni / naimittikāni hi sarvāṇi prasaktānarthaparihārārthatayā sarvahitānyeva / evaṃ nityāni, uttarakarmādhikārārthatvādakaraṇanimittapratyavāyaparihārārthatvācca / ataḥ śrutivihitaṃ svavarṇāśramocitaṃ sarvaṃ hitameva / ata eva hi smaranti--- "śāstraṃ hi vatsalataraṃ mātāpitṛsahasrataḥ" iti / evaṃ sthite pravāhānādisāmagrīcakravaśādaniyatasamayasamāgatasakalasaiddhāntikasamālambanīyasucar itaparipākanivṛttapratibandhaparamapuruṣakaṭākṣaviśeṣasamunmiṣitasattvasāmarthyena karatalāmalakavadālokitaheyopādeyavibhāgasyānādyanantabahuvidhadurviṣahaduḥkhānuṣaṅgadūṣitālpāsthirasāṃsārikasukhamayaviṣamadhuviraktasya samastaduritavargāpavargāyamāṇanityaniratiśayānandamukundacaraṇāravindasevāmakarandalampaṭasya yathāśakti varṇāśramocitanityanaimittikaniṣiddhaparihārasahakṛtaṃ darśanasamānākāradhruvānusmṛtirūpaṃ bhagavadupāsanaṃ hitatamaṃ vihitam /

iti / tatra cidacidvivekādimātre sāṃkhyamupakurute / yamaniyamādisamādhiparikaraśodhane yogaḥ /

ityādinā pūrvaparvāṇi vidhīyante / yaḥ prītipūrvabhagavadasādhāraṇakarmaṇyapi na samarthaḥ, tasya viṣayarasavaimukhyajananāya samastavaiṣayikasukhaśeṣitvena cirataramanusaṃhitasyāpi svātmanaḥ sāṃsārikasamastasukhasamadhikānandasvarūpamālokayitumāntaracakṣurvirodhitimirapaṭalapāṭanāya jñānakarmayogākhye dve bheṣaje / tatrātmacintanarūpo jñānayogastadālokanentaraṅgabhūtaḥ / tatrāpyasamarthasya tadadhikārasiddhyarthaṃ karmayogaḥ / tena tatra siddhādhikārasyāpi śiṣṭatayā vyapadeśyasyāntargatātmajñānaḥ karmayoga eva kāryaḥ /

ityādibhirvaiṅkalyavicchedādisaṃbhavepi phalāvinābhāvādipratipādanāt / prakramamātreṇāpi prasanno bhagavān pauṣkalyamāpādayati / sarveṣu cāmīṣu parvasu tattatsāmagrīcakraghaṭanāya tattatphalapradānāya ca sa eva hi śaraṇamanusaraṇīyaḥ / tathā cāmananti--- "sā kāṣṭhā sā parā gatiḥ" iti / sa eva paramapuruṣo vaśīkāryakāṣṭhā paramaprāpyaścetyarthaḥ / "tasya ca vaśīkaraṇaṃ taccharaṇāgatireva" iti bhāṣyam /

iti śrīkavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau prameyādhyāye dvitīyamāhnikam //

samāptaśca pañcamodhyāyaḥ //

śāstraṃ ca parisamāptam //

śrīmate nigamāntamahādeśikāya namaḥ //