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• sa_yAmuna-Izvarasiddhi

          Yāmuna: Īśvarasiddhi


# Header

  This file is a plain text transformation of http://gretil.sub.uni-goettingen.de/gretil/corpustei/sa_yAmuna-Izvarasiddhi.xml
  with a rudimentary header. For a more extensive header please refer to the source file.

## Data entry: Sadanori Ishitobi
## Contribution: Sadanori Ishitobi
## Date of this version: 2020-07-31

## Source: 
   - .

## Publisher: Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen

## Licence:
   This e-text was provided to GRETIL in good faith that no copyright rights have been infringed. If anyone wishes to assert copyright over this file, please contact the GRETIL management at gretil(at)sub(dot)uni-goettingen(dot)de. The file will be immediately removed pending resolution of the claim.
   Distributed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

## Structure of references:
   A reference is assembled consisting of
   - a pragmatic abbreviation of the title: Īśvarasiddhi = YIs,
   - the number of the  in arabic numerals,
   - the number of the verse in arabic numerals.

## Notes:
   This file has been created by mass conversion of GRETIL's Sanskrit corpus from yamis_au.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the note element below:

   
	 Yamuna: Isvarasiddhi
Input by Sadanori ISHITOBI
ANALYTIC TEXT VERSION (BHELA conventions)
	


## Revisions:
   - 2020-07-31: TEI encoding by mass conversion of GRETIL's Sanskrit corpus


# Text

tatra kasyacid ekasya vaśe viśvaṃ pravartate |
iti sādhayituṃ pūrvaṃ pūrvapakṣaṃ pracakṣmahe || YIs_1

tatra mīmāṃsakāḥ prāhuḥ -- nāyaṃ sarvārthadarśanaśaktisampannaḥ puruṣo 'bhyupagamam arhati, atipatitasakalasādhakapramāṇasambhāvanābhūmitvāt sphuṭavividhabādhakatvāc ca / tathā hi -- asya pratyakṣam anyad vā sādhakaṃ bhavet ? pratyakṣam api laukikaṃ yaugikaṃ vā ?(YIs_p9388)

vyavasthitamitasvārthaṃ na tāvad iha laukikam |
sādhanaṃ tena sarvārthatajjñānāder asiddhitaḥ || YIs_2

sarvārthadarśanaśaktiśālinam avagamayatā hi deśakālasvabhāvaviprakarṣavyavadhānajuṣaḥ sarva evārthās darśanaṃ śaktiś ca gocarayitavyāni / na ca vidyamānendriyasannikarṣayogyakatipayaviṣayaniyatavṛtter laukikapratyakṣasya niravadhir ayaṃ mahimā saṃbhāvanābhūmir iti katham iva tad iha sādhanam iti manyemahi /(YIs_p9839)

nāpi yogipratyakṣam asya sādhakam; yataḥ --(YIs_p10194)

pratyakṣatve tad apy evaṃ vidyamānaikagocaram |
bhūtādigocaraṃ naiva pratyakṣaṃ pratibhādivat || YIs_3

tat khalu yogivijñānam aindriyakaṃ na vā ? aindriyakam api bahirindriyasambhavam āntarakaraṇajanitaṃ vā ? bahirindriyāṇi tāvat samadhigatanijaviṣayasannikarṣasahakārīṇi tadgocarajñānajananānīti jagati viditam / ato na rasanādibhir ajātātivṛttavyavahitādisakalaviṣayavedanaprasaṅgaḥ / na cāvidyamānair ajātādibhiḥ saṃbhavati sannikarṣaḥ; tasya hy āśrayatvād āśrayābhāve tadasambhavāt / ato 'pekṣito 'rthasannikarṣaḥ / sahakārivirahe katham indriyāṇy atītādiviṣayasākṣātkārāya kalperan ? / bhavati ca -- yad yatsahakāri yatkāryajananam, tat tadabhāve na taj janayati ; yathā kṣitisalilasahakāri aṅkurakāryajananabījaṃ kṣityādyabhāve 'ṅkuram / arthasannikarṣasahakārīṇi bahirindriyāṇi jñānajananānīti tāny api nātīte 'nāgate vārthe jñānaṃ janayantīti na tad upajanitaṃ pratyakṣaṃ yathoktaviṣayaniyamam atikrāmati /(YIs_p10414)

nāpy antarakaraṇasambhavam, āntaragocara eva sukhādau svāntasvātantryāt / bāhyaviṣayamitiṣu ca manaso niraṅkuśakaraṇatāṅgīkāre hi kṛtaṃ cakṣurādibhiḥ / ataś ca kaścid andho badhiro vā bhavet / bhavati cātra vimatipadaṃ mano bahirindriyanirapekṣaṃ na bāhyapratyakṣagocare pravartate, tatra tattantravṛttitvāt / yady atra yattantravṛtti na tat tannirapekṣaṃ tatra pravartate, yathālokāpekṣapravṛtti cakṣuḥ svagocare 'ndhatamasa iti / na ca siddhāuṣadhamantratapaḥsamādhimahimasamāsāditātiśayānīndriyāṇi kadācid apajahati samadhigataviṣayaniyamam iti sambhavati; sāṃsiddhikasāmārthāvirbhāvaikaphalatvāt teṣām, sāmarthyasya ca pratiniyamāt / na khalu suprayuktabheṣajaśatavihitasaṃskāram api śrotraṃ rūparasavibhāvāvagamāya kalpate / bhavati ca -- vivādādhyāsitabāhyābhyantarakaraṇapāṭavātiśayo 'nullaṅghitasīmā, aindriyakaprakarṣatvāt, dṛśyamānatatprakarṣavad ity aindriyakaṃ jñānaṃ nātītādi gocarayati /(YIs_p11308)

bhāvanāprakarṣaparyantajanmanas tu saty api viśadanirbhāsatve prācyānubhavagocarād anadhikam adhikaṃ vādhyavasyataḥ smṛtivibhramasrotasor anyatarāvartaparivartinaḥ kutaḥ prāmāṇyakūlapratilabhaḥ ? kutastarāṃ ca pratyakṣatayottambhanam ? / pratyakṣasya vā sataḥ katham iva viditaviṣayaniyamavyatikramaḥ ? atikrāmato vā kutaḥ pratyakṣatvam iti na viśvānubhavāiśvaryaśālini pratyakṣaṃ pramāṇam /(YIs_p12299)

nāpi pramāṇāntaram / tat khalv anumānam āgamo vā ? anumānam api viśeṣato dṛṣṭaṃ sāmānyato dṛṣṭaṃ vā ? tatra sakalapadavīdavīyasi bhavati na tāvat svalakṣaṇasākṣātkārapūrvakāvinābhāvāvadhāraṇādhīnodayatvād idam anumānam udetum alam / na hy anavagatacarahutabhujas tadavinābhāvitayā dhūmam anusandhātum īśate / na ca sarvārthanirmāṇasākṣātkārapaṭīyasi liṅgaṃ sāmānyato dṛṣṭam api kiñcana labhate /(YIs_p12739)

nanv ekacetanādhīnaṃ vivādādhyāsitaṃ jagat |
acetanenānārabdhatvād arogasvaśarīravat || YIs_4

tathā sarvārthanirmāṇasākṣātkaraṇakauśalam |
kāryatvād eva jagatas tatkartur anumīyatām || YIs_5

sarvaṃ hi kāryam upādānopakaraṇasampradānaprayojanasaṃvedicetanaracitam avagataṃ ghaṭamaṇikagṛhādi / kāryaṃ ca vimatipadam avanigirimahārṇavādīti tad api tathāvidhabuddhimaddhetukam adhyavasīyate / na ca kāryatvam asiddham iti vācyam, avayavasanniveśādibhir hetubhis tatsiddheḥ / iha cānyāvayavibhyaḥ prabhṛti ādvyaṇukam akhilam avayavi kramanihīyamānanānāvayavavyatiṣaṅgaviśeṣajanitam avagatam ity antata upādānaṃ caturvidhāḥ paramāṇavaḥ prapañcasya / teṣām ādiparispandasya tadanuguṇādṛṣṭaviśiṣṭatattatkṣetrajñasaṃyogāsamavāyikāraṇaka iti upakaraṇam api samastakṣetrajñavartini dharmādharmalakṣaṇāny adṛṣṭāni / prayojanaṃ punastadabhinirvartitavicitrārthakriyākāraś cetanopakārapakārabhedo 'payantaḥ / tadupabhujasta eva kṣetrajñāḥ sampradānam / na cāmī svasamavāyināv api dharmādharmāvalam avalokayitum iti tadatirekī nikhilabhuvananirmāṇanipuṇo 'dhikaraṇasiddhāntasamadhigataniratiśayasahajasakalaviṣayasaṃvidaiśvaryaśaktyatiśayaḥ puruṣadhaureyakaḥ kim iti na sāmānyatodṛṣṭaliṅgād anumīyate ?(YIs_p13456)

tad idam aviditānumānavṛttasya svamatiracitataralatarkollasitam iti parihasanti mīmāṃsakāḥ / tathā hi -- kim idam ekacetanādhīnatvaṃ nāmābhipretaṃ tanubhuvanādeḥ ? / tadāyattatvam iti cet;(YIs_p14560)

kim asya tasminn āyattaṃ kiṃ nu janmātha vā sthitiḥ |
pravṛttir vādyayos tāvat sādhyahīnaṃ nidarśanam || YIs_6

na khalu śarīram ekacetanādhīnotpattisthiti / ye hi yaddehādhīnasukhaduḥkhopabhogabhāginaḥ, bhavati hi taducitādṛṣṭaśālināṃ sarveṣām eva teṣāṃ taddehina iva tadutpattisthitinimittatvam / api ca śarīrāvayavinaḥ svāvayavasamavāyalakṣaṇā sthitir avayavyatiṣaṅgaviśeṣād ṛte na cetayitāraṃ param apekṣate / yā punas tadapekṣiṇī prāṇanalakṣaṇā sthitiḥ, na sā pakṣīkṛte kṣityādau sambhavatīti sthitim api naikarūpāṃ pakṣasapakṣānuyāyinīm udīkṣāmahe / ekacetanādhīnapravṛttitve tu prabalabahujanasarabhasaprayatnapracālyair upalatarurathādibhir vyabhicāraḥ / ārabdhatvād eva caitatsādhyasiddhābadhikam idam upādānaviśeṣavacanam /(YIs_p14941)

cetanādhīnatāmātrasāhdane siddhasādhyatā |
cetanair bhoktṛbhir bhogyaḥ karmabhir janyate hi naḥ || YIs_7

yuktaṃ caitat -- yadubhayavādisiddhānām eva cetanānāṃ kartṛtvābhyupagamaḥ; lāghavāt / na copādānādyanabhijñatayā tatpratikṣepaḥ /(YIs_p15784)

upādānaṃ pṛthivyādi yāgadānādi sādhanam |
sākṣātkartuṃ kṣamante yat sarva eva ca cetanāḥ || YIs_8

adyavad eva viśvambharādayaḥ kramaprāptāgantukopacayāpacayaikadeśaśālino na yugapad eva niravaśeṣavilayajananabhāgina ityantimaparamāṇusākṣātkāro na kartṛbhāvopayogī /(YIs_p16089)

karmaṇaḥ śaktirūpaṃ yadpūrvādipadāspadam |
mā bhūt pratyakṣatā tasya śaktimad dhy akṣagocaraḥ || YIs_9

na khalu kulālādayaḥ kumbhādikāryam ārabhamāṇās tadupādānopakaraṇabhūtamṛddaṇḍacakrādikāryotpādanaśaktiṃ sākṣātkṛtya tat tad ārabhante / yadi paraṃ śaktim aviduṣām abhilaṣitasādhane tadupādānādivyavahāro 'nupapannaḥ, iha tu --(YIs_p16447)

āgamād avagamyante vicitrāḥ karmaśaktayaḥ |
tena karmabhir ātmānaḥ sarvaṃ nirmimatāṃ pṛthak || YIs_10

api ca tad eva cetanakarṭrkaṃ jagati paridṛśyate, yad eva śakyakriyaṃ śakyajñānopādānādi ca / na ca tathā mahīmahīśvaramahārṇavādīti katham iva tattatkāryatvam ? kathantarāṃ ca tadupādānopakaraṇādeḥ sākṣātkāragocaratā ? yādṛśaṃ hi kāryam upādānādyabhijñapūrvakam avagataṃ ghaṭamaṇikādi, tādṛśam eva hi tathāvidhabuddhimaddhetukatvānumānāya prabhavati /(YIs_p16859)

api cānīśvareṇa parimitaśaktijñānena vigrahavatānavāptakāmena kṛtam avagataṃ ghaṭādikāryam iti tathāvidhaṃ boddhāram upasthāpayan hetur abhimatapuruṣasārvajñyasarvāiśvaryādiviparyayasādhanādiviruddhaḥ syāt / na caivaṃ sati sarvānumānavyavahārocchedaprasaṅgaḥ śaṅkitavyaḥ / pramāṇāntaragocare hi liṅgini liṅgabalād āpatato viparītaviśeṣāṃs tatpramāṇam eva pratiruṇaddhi / iha punar atipatitasakalamānāntarakarmabhāve sarvanirmāṇanipuṇe siṣādhayiṣite yāvanto 'nvayavyatirekāvadhāritāvinābhāvabhājo dharmās tān apy aviśeṣeṇopasthāpayati /(YIs_p17264)

api ca --(YIs_p17868)

svārthakāruṇyabhāvena vyāptāḥ prekṣāvataḥ kriyāḥ |
īśvarasyobhayābhāvāj jagatsargo na yujyate || YIs_11

avāptakāmatvān na tāvad ātmārthe sṛjati; pralayasamaye pralīnasakalakaraṇakalevarādibhogopakaraṇatayā ca cetanānāṃ duḥkhābhāvād duḥkhidarśanajanitakṛpāprayuktir api nāstīti vyāpakabhūtasvārthakāruṇyanivṛtter vyāpyabhūtayā prekṣāvatpravṛttyāpi nivartitavyam /(YIs_p18052)

sukhaikatānaṃ janayej jagatkaruṇayā sṛjan |
tatkarmānuvidhāyitve hīyetāsya svatantratā || YIs_12

na copādānādisākṣātkāriṇi eva kartṛtvam ity api niyamaḥ; upādānam upakaraṇaṃ cāviduṣa evātmano jñānādiṣu kartṛtvāt /(YIs_p18502)

ataḥ --(YIs_p18653)

asiddhatvād viruddhatvād anaikāntyāc ca varṇitāt |
kāryatvahetor jagato na yathoditakartṛtā || YIs_13

prayogaś ca bhavati -- mahīmahīdharādi kāryaṃ na bhavati, prasiddhakāryavilakṣaṇatvāt, gaganavat; aśakyadarśanopādānopakaraṇatvād vā, vyatirekeṇa ghaṭādivat / paramāṇavo na pratyakṣāḥ niratiśayasūkṣmadravyatvāt, tathaiva ghaṭādivat / vimativiṣayaḥ kāle na lokaśūnyaḥ, kālatvād idānīntanakālavat / tanubhuvanādīśvarakartṛkaṃ na bhavati kāryatvāt tadvad eva / īśvaraḥ kartā na bhavati prayojanarahitatvād aśarīratvād vā muktātmavad iti /(YIs_p18831)

atra brūmo na kāryatvaṃ kṣityādau śakyanihnavam |
sabhāgatvāt kriyāvattvān mahattvena viśeṣitāt || YIs_14

tādṛśād eva mūrtatvād bāhyapratyakṣatānvitāt |
sasāmānyaviśeṣatvād ityādibhyo ghaṭādivat || YIs_15

na cedṛśa eva sanniveśaḥ kāryaḥ, netara ity avayavasanniveśaviśeṣapratiniyataṃ rūpabhedam udīkṣāmahe / yat tu śakyakriyaṃ śakyajñānopādānopakaraṇaṃ ca kriyata iti, tad astu nāma / kin tu te kriyājñānaśaktī kriyājñānābhyām eva samadhigamanīye / te ca kṣityādiṣu yathoktasādhanabalasamupasthāpite iti na viśeṣaḥ prasiddhaprākāragopurādikāryebhyas tanubhuvanādeḥ / na caitāvān eva kriyāgocara iti viṣayaniyamaḥ kaścit kriyāyā dṛṣṭaḥ; yenedam aśakyakriyam adhyavasyema / siddhe ca kāryatve tadupādānādisakṣātkaraṇatadadhiṣṭhānatatpreraṇanipuṇaḥ puruṣaviśeṣaḥ sidhyaty eva /(YIs_p19603)

adhiṣṭhānaṃ ca tatpravṛttyanuguṇasaṅkalpavadīśvarasannikarṣaḥ, kṣetrajñeneva svaśarīrādau / sa ca dravyaiḥ saṃyogalakṣaṇaḥ, tadguṇais tu saṃyuktasamavāyarūpaḥ / pravṛttiś ca paramāṇūnāṃ parispandalakṣaṇā; dharmādharmayos tu phalodayānukūlatādṛśadeśakālādisahakārisahitatā / tābhyāṃ dharmādharmābhyām eva phalam, cetanānadhiṣṭhitānāṃ sarveṣām eteṣām acaitanyenākiñcitkaratvāt / na hi cetanena vardhakinānadhiṣṭhitā vāsī deśakālādisahakāriśatasamadhigame 'pi yūpādīny upādayitum alam / bījāṅkurādayas tu pakṣāntarbhūtā iti tair vyabhicāravacanam anabhijñatayaiva śrotriyāṇām / etena sukhādibhir vyabhicāro 'pi pratyuktaḥ / na cobhayavādisiddhatāmātreṇa kṣetrajñānām evedṛśādhiṣṭhātṛtvakalpanam ucitam; teṣāṃ sūkṣmavyavahitādidarśanāśakter niścitatvāt / dṛṣṭānusāriṇī hi sarvatra kalpanā; na dṛṣṭavirodhinī / na caivam īśvarasyāśaktir niścitā; pramāṇāntaratas tatsiddheḥ / yathoditapramāṇabalena sidhyan sāṃsiddhikasarvārthadarśanatatpreraṇaśaktisampanna eva sidhyati; kāryatvasya samarthakartṛpūrvakatvena pratibandhāt /(YIs_p20239)

yat tu parimitaśaktijñānānaiśvaryādyāpādanād dharmaviśeṣaviparītasādhanatvam udbhāvitam, tad atisthavīyaḥ, aprayojakatvāt teṣām / na hi kiñcit kriyamāṇaṃ kartur arthāntaraviṣayam asāmarthyam ajñānaṃ vā svotpattaye 'pekṣate; svasampādanasamarthakartṛmātrākṣepāt kevalavyatirekāsiddheḥ / tāvataivopapadyamāne kāryodaye sambandhino 'kiñcitkarasyārthāntaraviṣayasyābhāvasya hetutvakalpanānupapatteḥ / api ca kiṃ taditarasamastavastuviṣayam ajñānādi vyāpakam, uta katipayagocaram iti vivecanīyam / na tāvad aśeṣaviṣayam, anupalabdheḥ / na khalu kumbhakāraḥ kumbhātireki kim api na vijānāti / atha katipayaviṣayam ? tad api na, aniyataviṣayatayā tasya tasya vyabhicāradarśanāt / na cāsti kiñcidvyavasthitam, yad avidyādimān eva kartṛtām anubhavati /(YIs_p21356)

na ca śarīriṇaiva kartrā bhāvyam, śarīragrahaṇenaivānaikāntyāt / na khalu śarīraviśiṣṭas sann evāyam ātmā śarīram upādatte, ayogino yugapadanekaśarīragrahaṇāyogāt / pūrvadehaparityāgena dehāntaraprāpakakarmapreritaprāṇasahāya eva dehāntaraṃ praviśatīty upapāditam ātmacintāyām /(YIs_p22170)

kiñcid ātmā śarīram adhitiṣṭhato 'dhiṣṭhānakriyākarmabhūtasya dehasyādhiṣṭhātṛdaśa(deha?)anupraveśo 'nupapannaḥ, yugapad ekakriyāyām ekasya karmakartṛtvavirodhāt / adhitiṣṭhāsitadehasaṃyogavata eva tatpravṛttyanuguṇaprayatnayogalakṣaṇam adhiṣṭhānaṃ dṛṣṭam iti cet; astv ekatattva(stva)sambaddhasyādhiṣṭhānānupapatteḥ preryavastusambandhinā prerakeṇa bhavitavyam iti; na yato 'nyad apy adhiṣṭhīyamānaṃ mānadaṇḍādi svasambandhinaivādhiṣṭhīyate / tenādhiṣṭhānakriyāpekṣitādhiṣṭheyapadārthasambandhamātrātirekeṇa dehasambandho nāmāparo nādartavyaḥ / asti ceśvarasyāpi jagadupādānopakaraṇais sambandha ity uktam eva /(YIs_p22498)

atha svadehavyatirikte vastuni pravṛttiviśeṣakaratvaṃ dehadvāreṇaiva / dṛṣṭaṃ hi daṇḍacakrādiṣu karasaṃyogādinā kulālādeḥ pravartayitṛtvam ity ucyeta; tad api na; abhidhyānamātreṇaiva paraśarīragatagaranirasanac(v?)isāraṇadarśanāt / katham asati śarīre parapreraṇātmakaḥ saṅkalpa iti cet; kiṃ śarīraṃ saṅkalpayati, yena tadabhāve na bhavet ? / karaṇam iti cen na; manasaḥ karaṇatvāt / kim asatīśvarasya manaḥ ? bāḍham / nanv evaṃ vigrahadharmādharmānāśvaryādayaḥ sādhāraṇadharmāḥ prāduḥṣyuḥ / maivam; kāryatvākṣiptasamarthakartṛmattvād(ttvārtha?) draḍhimnaivāpāsatvāt / manaso nityendriyatayā dehāpagame 'pi sambandhābhyupagamād anaikāntikaś ca / yāvad dhi dṛṣṭānuguṇaṃ vyāptayupayogi, tāvad anujñāyate / na cāsmadāder manasāpy acintyaracanasyāparyantavistārasya mahābhūtabhautikaprapañcasya prādeśikaśarīrakaḥ kiñcijjñaḥ puṇyapāpaparavaśagatir alaṃ nirmāṇāyety aparimitajñānāiśvaryaśaktiḥ śarīrādyanapekṣaḥ saṅkalpād eva sakalabhuvananirmāṇakṣamaḥ kartā siddhaḥ /(YIs_p23182)

īdṛśena kartrā ghaṭādiṣu kāryatvasya sambandho na dṛṣṭa iti cet; atigahanagiritaṭādhiṣṭhānenātiprakṛṣṭādṛṣṭacarendhananivahasambandhinā hutavahaviśeṣeṇa mahānasādau dhūmasya vā kiṃ sambandho dṛṣṭaḥ ? yena dhūmaviśeṣadarśanād giriśikhare tathāvidhāgnir anumīyate / yādṛśo dhūmo yatrāvagataḥ tatraiva tādṛśas tatsampādanasamartho dṛṣtāntabhūmāv aparidṛṣṭo 'pi sāmānyavyāptibalena pakṣadharmatāvaśāt sidhyatīti cet; tad idam asmābhir abhidhīyamānaṃ kim iti na hṛdayam adhirohati bhavatām / ihāpi kāryatvaṃ samarthakartṛpūrvakatvena ghaṭādiṣu viditasambandhaniyamaṃ kṣtityādiṣu dṛśyamānaṃ svasampādanasamartham adṛṣṭapūrvam eva buddhimatkartāram upasthāpayati / yathaiva hi deśakālendhanaparimāṇādiviśeṣānādareṇa dhūmasya svodayānuguṇahutavahamātreṇa sambandhaniyamaḥ, tathaivānīśvaratvākiñcijjñatvaśarīritvapuṇyapāpaparavaśatvam anuṣyatvādiviśeṣaprahāṇena kāryasya svanirmāṇasamarthabuddhimatkartṛmātreṇa sambandhaniyamaniścaya iti na kaścidviśeṣaḥ /(YIs_p24238)

api ca vibhudravyasaṃyoginaḥ parispandavataś ca sarvatra sparśavattvāvyabhicāre 'pi jñānasukhādinityadravyaviśeṣaguṇānumitātmasaṃyogino manasaḥ katham iva sparśarahitatatvam ? kathaṃ ca vāyavīyadravyasya mahimaguṇaśālino niyatādhiṣṭhānasparśanatvaniyamadarśane 'pi tvagindriye tadviparyayaḥ ? taijasasya vā rūpasparśayor anyattarasya vā prākaṭyaniyame 'pi rūpopalambhasādhanatānumitataijasabhāvasya cakṣuṣo niyamena tadubhayānudbhavābhyupagamaḥ ? / atha kāryadarśanānumitasadbhāvānāṃ taijasādibhāve 'pi tattadviśeṣaṇāṃ yogyānupalabdhibādhitatvāt tadabhyupagame 'nekaniyamabhaṅgaprasaṅgāc ca tathābhyupagamaḥ, hanta tarhi prakṛtaviṣaye 'pi prasañjitadharmaviśeṣāṇām anupalambhabādhāviśeṣād anekaniyamadarśanavighātaprasaṅgāc ca tathābhyupagama iti sarvaṃ samānam anyatrābhiniveśāt /(YIs_p25284)

dṛśyante hi nītayaḥ / yathā vivādāspadaṃ paramāṇvādi prekṣāvatpreritaṃ ceṣṭate, acetanatvāt; yad acetanaṃ tat tathā, yathā tathāvidhaṃ kandukādi / tathā vivādādhyāsitā bāhyābhyantarapravṛttayaḥ prakṛtyupakaraṇapratyakṣapūrvikāḥ kāryatvāt tadvad eva |(YIs_p26152)

pratyakṣaṃ tat prameyatvāt padārthatvād ghaṭādivat/
ekecchānuvidhāyīdam acaitanyāt svadehavat || YIs_16

ekenābhiṣṭhitāḥ kāryaṃ kurvate sarvacetanāḥ |
dehasambandhasāpekṣakāryakṛttvāt tvagādivat || YIs_17

ekapradhānapuruṣaṃ vivādādhyāsitaṃ jagat |
cetanācetanātmatvād ekarājakadeśavat || YIs_18